974 lines
45 KiB
Plaintext
974 lines
45 KiB
Plaintext
***** ***** ***** *****
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***** ***** ***** *****
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************* ************* ************* *************
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** *** ** ** *** ** ** *** ** ** *** **
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********* ********* ********* *********
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** ** ** ** ** ** ** **
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***** ***** ***** *****
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SBI-Submarine Pens Proudly Presents:
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####========================================================####
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THE PURPLE THUNDERBOLT OF SPODE VOL 3, 48
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####========================================================####
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"Two years and REPLIES TO: HailOtis@socpsy.sci.fau.edu
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still going strong"
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* PPPPPP U U RRRRRR PPPPPP SSSSSS
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*** P P U U R R P P S
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***** P P U U R R P P S
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******* PPPPPP U U RRRRRR PPPPPP SSSSS
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********* P U U R R P S
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*********** P U U R RR P S
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***** P UUUUU R R P SSSSSS
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*****
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*****
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*****
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*****
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* **** *
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*** *** ***
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**** * *****
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************************************
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****************************************
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************************************
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**** ***** *****
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*** ***** ***
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* ***** *
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*****
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*****
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*****
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*****
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*****
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***********
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*********
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*******
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*****
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***
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*
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WRITE TO: IGHF/955 Massachusetts Ave., Suite 209/Cambridge, Ma 02139
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Pope Jephe: jstevens@world.std.com
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Doc Simpson: scott@plearn.bitnet
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Subscriptions: HailOtis@socpsy.sci.fau.edu
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####===================================================================####
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INTRO
|
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####===================================================================####
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As usual it's time to grab the yak by the pointy horns of the matter and
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slug out another Purps. As usual, the editor does not feel he included
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enough, but thanks to the miracle of this being a periodic publication
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there's always another time.
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This issue has a few nifty things in it if I do say so myself including
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some Pre-Purps dogma of a most enlightening nature. Folks are always asking
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us about what Purps really is about. We tend to point them back toward our
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past--the past issues to be exact. I suppose it's just some sort of
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marketing scheme or we're just very lazy, but it seems to work.
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||
|
||
Sorry for taking so long for this to come out. Weird things as usual got in
|
||
the way. The biggest weird mess of course was a study involving 100 moist
|
||
pink and greasy human subjects coming into a computer lab for 5 one hour
|
||
sessions and answering questions on the computer. I should kick myself now
|
||
seeing as I could have put some blurb in the questionnaires about OTIS.
|
||
*sigh* Still these things happen. The checks still need to be mailed out. I
|
||
wonder if anyone would notice if they all got diverted to the IGHF. Hmmm.
|
||
|
||
Of course the other problem was the mailer software was on the fritz due to
|
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what now appears to be some sort of hardware timing error. Well, that's out
|
||
of the way.
|
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|
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Perhaps the storms this weekend were a sign from OTIS that Purps needs to
|
||
be sent out.[The Great Blizzard of '93 for readers who are not on the
|
||
correct time lock.] Think of all those trapped in their dwellings. They'd
|
||
have hours to study Purps and find enlightenment. Maybe they'd have so
|
||
much time on their hands they'd even dig out a can of fruit salad and
|
||
perform the ritual...
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|
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But I digress and wonder off aimlessly. One more bit of news. For those of
|
||
you who were concerned. Humpy the Stumpy Bear has finally returned to her
|
||
home. She departed the now Infamous Post Hurricane Submarine Pens with much
|
||
pomp and circumstance. She returned with many divine and wonderful gifties
|
||
as well.
|
||
|
||
Anyway on with the show. As usual hopefully the next issue will be out
|
||
sooner.
|
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####===================================================================####
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Papal Ponderings
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####===================================================================####
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[Yes folks! It says Xmas. By making the issues shorter, backlogs sometime
|
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develop. This of course should just be an excuse for issues to come out
|
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more often.]
|
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|
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Papal Ponderings #7: Pope Jepheee I of the IGHF, 955 Mass. Ave, Suite 209,
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Cambridge, MA 02139 USA. This time: a very angry Pope rants about the
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evils of xmas.
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|
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I'm going to feed mistletoe to the next person who tells me to be
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||
cheery for the holidays <1>. This is not as sudden as it sounds; the
|
||
holiday season has been increasingly grating on my nerves since it began;
|
||
in July. It was then, I kid you not, I saw my first ad with an Xmas
|
||
message. Sail Boston (Boston's portion of the Tall Ship celebration) had
|
||
just subsided, and some brave young entrepreneur had started pedaling a
|
||
video of the event (presumably to all the short people who had been forced
|
||
to stand toward the back of the crowd and thus had missed most of it). It
|
||
was, from the very start, billed as a "great Christmas gift; a way to share
|
||
the excitement of the Tall Ships with someone special during the holiday
|
||
season." I sat there, in the ninety degree heat, in a swimsuit and with a
|
||
cold beer in one hand, and listened to this and knew, squinting in the
|
||
bright sun, that it was going to be a long stretch from Thanksgiving to New
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||
Year's.
|
||
|
||
I hereby propose a revolution; no more xmas in July (incidentally
|
||
that "x" is there not to offend Christians, but to distinguish the
|
||
commercialized Christmas from the real thing <2>). Brow's balls people,
|
||
each season is a splendor unto itself, from the glory of short sleeves and
|
||
a summer sweat in highest June, to the return of birds, the smell of lilacs
|
||
and the pleasure of making love on the wet grass in the spring to the wild
|
||
dying freedom of fall. Trying to stretch the coldest, darkest, busiest
|
||
months of the year into infinity is not only an exercise in masochism, it
|
||
smacks heavily of stupidity. It would be OK, I suppose, if it were the
|
||
real Christmas Spirit we were trying to keep in our hearts, but the
|
||
Commercial Spirit, the Spirit of Consumerism is better relegated to few
|
||
short days out of the year, if that. All we really want for xmas these
|
||
days is peace on earth, our two front teeth, and, oh yes, now that you
|
||
mention it, a Nintendo, a Merceedes <3>, and a bottle of cologne.
|
||
|
||
OTIS, but it almost makes me thankful that none of MY religion's
|
||
holidays has been able to sell out yet (although we are still taking bids;
|
||
anyone who thinks they can get Sony Inc. to start plugging the OTISian New
|
||
Year or Misgivings Day should please contact me at the address above). But
|
||
I suppose that's the danger of being a popular religion. Who was it that
|
||
described the history of xianity as "corrupt, criminal and
|
||
commercialized"<4>? He was dead on. OTIS, who are they worshiping anyway,
|
||
the little kid in the manger or the guy in the red suit? And how in OTIS'
|
||
name did it become possible to get the two confused? Nope. No more xmas
|
||
in July. Lets all pledge to this, shall we? On the count of four, "I
|
||
[state your name] pledge to truly maintain the spirit of Christmas the year
|
||
round by ignoring that holiday from New Years until a comfortable time
|
||
after Thanksgiving. May we OTISians remember what the xians have
|
||
forgotten. HAIL OTIS!" One, two, three...
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Nunc Scripsi Totum pro OTISi da Mihi Vinum--
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PJI
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-------------------------------------------------------------------
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Notes by "Bill", a House Scribe, Who Really has Better Things To Do, Like
|
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His Xmas Shopping, But There It Is...
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||
|
||
<1> Yes, the urban legend is true, mistletoe is poisonous if swallowed. Why
|
||
anyone might consume it, I haven't a clue. I am reminded of the Gary
|
||
Larson cartoon "No, Bob! Don't eat those! Those are _poison_ arrows!"
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||
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||
<2> Well, if YOU want to believe him here, go right ahead.
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||
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||
<3> The Pope apologizes that his current computer is unable to make the
|
||
copyright symbol. Are of these brand names are rights reserved.
|
||
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||
<4>"Someone" is the Pope himself of course. I spent four hours searching
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||
before I discovered that. What IS the penalty for justifiable papalcide?
|
||
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####===================================================================####
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The Perfect Woman of the 90's
|
||
####===================================================================####
|
||
[What follows apparently is an actual letter. It's just so silly it had to
|
||
be printed in purps.]
|
||
From: "Please, no more venison jokes." <hillv@kenyon.edu>
|
||
Subject: this should be on the net somewhere--
|
||
Date: Tue, 19 Jan 1993 23:27:56 EST
|
||
|
||
<EFBFBD>From: MX%"BIRCHENO@ucsvax.ucs.umass.edu" 19-JAN-1993 20:16:59.94
|
||
Subj: Believe it or not: feminist e-mail from Bill
|
||
|
||
Because of your proven good taste, we are inviting you to represent
|
||
"The Sophisticated Male of the Nineties" and help PLAYBOY construct "The
|
||
Perfect Woman."
|
||
.... No doubt you have visualized "her". Even, seen her in your
|
||
dreams.
|
||
You might have hoped for years to walk past her on the street. Ride
|
||
with her in an elevator. Or, sit next to her at a meeting, a train or a
|
||
plane. (Maybe, just maybe, you are one of the lucky ones who have actually
|
||
found her!)
|
||
|
||
At the least, we know, as a full-blooded male, you probably have
|
||
put her together, this "Perfect Woman". Piece by piece. Trait by trait--
|
||
in your mind's eye!
|
||
|
||
.... It's true! PLAYBOY, the foremost authority on beautiful
|
||
women, wants to know what YOU look for. What YOU want. What YOU fantasize
|
||
about when it comes to the perfect woman's beauty. Her brains. Her sexual
|
||
attitudes. Her vital statistics. Her lifestyle. Her workstyle, too.
|
||
|
||
"Brains! Lifestyle? Workstyle?"
|
||
|
||
Yes, we know (that you know) that physical characteristics are just
|
||
a part of the equation. That's why when you construct the perfect woman
|
||
for PLAYBOY today, you'll also be considerate enough to consider her
|
||
education. Her goals. Her family values. As well as her drive to live
|
||
life to the fullest.
|
||
|
||
But wait! There's more! (You mean, you can still stand to read this?)
|
||
There's the survey itself. Here are the Official Survey Questions,
|
||
reproduced in all entirely for your edification and ... well, amusement is
|
||
not the word I'm looking for, is it?
|
||
|
||
VITAL STATISTICS
|
||
* I believe the perfect woman's measurements would be:
|
||
__ BUST (inches) __ WAIST (inches) __ HIPS (inches)
|
||
* I believe the perfect woman's height would be:
|
||
__ ft./ __ in.
|
||
* I believe the perfect woman's weight would be:
|
||
WEIGHT: ____
|
||
* I believe the perfect woman's age would be:
|
||
AGE: ____
|
||
* Overall, the perfect woman would (check one):
|
||
__ be as thin as possible
|
||
__ be full-figured
|
||
__ have an athletic build
|
||
__ other _________________
|
||
|
||
|
||
BEAUTY
|
||
* I believe the perfect woman's skin color would be (check one):
|
||
__ brown __ white
|
||
__ black __ other: _________
|
||
__ yellow
|
||
* I believe the perfect woman would have (choose only one):
|
||
__ auburn/red hair __ brown hair
|
||
__ blond hair __ other: _________
|
||
__ black hair
|
||
* I believe the perfect woman's hair would be (check one):
|
||
__ long __ curly
|
||
__ straight __ other: ________
|
||
__ short
|
||
* I believe the perfect woman's eye color would be (check one):
|
||
__ blue __ green
|
||
__ brown __ violet
|
||
__ hazel __ other: _______
|
||
|
||
BODY PARTS
|
||
* What one feature about a woman's breasts do you look at most? (check one)
|
||
__ the size of the breasts
|
||
__ the shape of the breasts
|
||
__ the firmness of the breasts
|
||
__ the nipples
|
||
__ other: _________
|
||
* What one feature about a woman's buttocks do you look at most?
|
||
(check one)
|
||
__ the size of the buttocks
|
||
__ the shape of the buttocks
|
||
__ the firmness of the buttocks
|
||
__ other: _________
|
||
* What one feature about a woman's face do you look at most? (check one)
|
||
__ her cheekbones __ her lips
|
||
__ her chin __ her nose
|
||
__ her ears __ her teeth
|
||
__ her eyebrows __ other: _________
|
||
__ her eyes
|
||
* The perfect woman's lips would be (check one):
|
||
__ full __ thin __ thick __ pouty
|
||
* What one feature about a woman's legs and feet do you look at most?
|
||
(check one)
|
||
__ the length of her legs
|
||
__ the shape of her legs
|
||
__ the firmness of her legs
|
||
__ her knees __ her feet
|
||
__ her calves __ her toes
|
||
__ her thighs
|
||
__ other: __________
|
||
* What one feature about a woman's stomach do you look at most? (check one)
|
||
__ the firmness of her stomach
|
||
__ ribs that protrude
|
||
__ an "innie" belly button
|
||
__ an "outie" belly button
|
||
__ other: ______________
|
||
* Other than her face, if a woman could have only one absolutely perfect
|
||
feature, it should be: (In other words, are you a "leg man", or what?
|
||
Check on!)
|
||
__ her breasts __ her feet
|
||
__ her buttocks __ her legs
|
||
__ her hair __ her stomach
|
||
__ other: __________
|
||
|
||
BRAINS
|
||
* I believe the perfect woman would have (check one):
|
||
__ completed high school
|
||
__ some college
|
||
__ completed a junior college
|
||
__ completed a 4 yr. college
|
||
__ received her Masters or Doctorate
|
||
* I believe the perfect woman would have (check one):
|
||
__ lots of common sense
|
||
__ lots of dollars cents
|
||
* I believe the perfect woman would have an interest an (check one):
|
||
__ art __ sciences
|
||
__ English __ foreign languages
|
||
__ history __ political science
|
||
__ finance/math __ psychology
|
||
__ physiology __ other: __________
|
||
|
||
FASHION STATEMENTS
|
||
* I believe the perfect woman would wear (most of the time):
|
||
__ bikinis or __ one piecers
|
||
__ blue jeans or __ black leather
|
||
__ contacts or __ glasses
|
||
__ cutoffs or __ handcuffs
|
||
__ high heels or __ tennis shoes
|
||
__ lots of cosmetics or __ little cosmetics
|
||
__ lots of jewelry or __ little jewelry
|
||
__ long, painted nails or __ long, unpainted nails
|
||
__ negligees or __ nothing
|
||
__ short skirts or __ long dresses
|
||
__ tank tops or __ trench coats
|
||
__ tattoos or __ t-tops
|
||
* I believe the perfect woman would wear clothes and hairstyles that
|
||
(check one):
|
||
__ make her look younger
|
||
__ make her look older
|
||
__ make her look her age
|
||
|
||
LIFESTYLE & WORKSTYLE
|
||
* I believe the perfect woman would:
|
||
__ love to eat or __ love to talk
|
||
__ love to dance or __ love to draw
|
||
__ love the indoors or __ love the outdoors
|
||
__ love music or __ love Talk radio
|
||
__ love motorcycles or __ love convertibles
|
||
__ love to spectate or __ love to participate
|
||
__ love to work or __ love to travel
|
||
* I believe the perfect woman would be:
|
||
__ heterosexual or __ bisexual
|
||
__ career-minded or __ a homemaker at heart
|
||
__ goal-oriented or __ family-oriented
|
||
* I believe the perfect woman would be (check one):
|
||
__ good with children
|
||
__ good with in-laws
|
||
__ good with ex-lovers, ex-wives
|
||
|
||
SEXUAL ATTITUDES
|
||
* I believe the perfect woman would be (check one):
|
||
__ sexually naive
|
||
__ sexually knowledgeable
|
||
__ sexually experienced
|
||
* I believe the perfect woman would make the first move to lure you into
|
||
the bedroom (check one):
|
||
__ 100% of the time
|
||
__ 75-100% of the time
|
||
__ 50-75% of the time
|
||
__ 25-50% of the time
|
||
__ Less than 25% of the time
|
||
__ Never. I always make the first move
|
||
|
||
... and that, my friends, is that. Not a word about swishy skirts, or a
|
||
woman's smile, or whether or not she's read Gene Wolfe, or other such
|
||
matters which attract me personally. And this from this from the magazine
|
||
which purports to be the best of the bunch.
|
||
|
||
I hereby declare myself most certainly NOT a "full-blooded male" and damn
|
||
proud of it.
|
||
--Bill
|
||
####===================================================================####
|
||
Markey Mark Malarky
|
||
####===================================================================####
|
||
Date: Sat, 23 Jan 1993 00:56:22 EST
|
||
From: "Vague and fuzzy, that's a good skill to develop.--Prof R. Hinton"
|
||
<hillv@kenyon.edu>
|
||
From: MX%"hcresnic@midway.uchicago.edu" 22-JAN-1993 20:11:35.91
|
||
|
||
MARKY MARK: CROTCH-CLUTCHING IDIOT SAVANT - OR HAPLESS VICTIM OF SOCIETY?
|
||
|
||
"MARKY MARK" - by Marky Mark and Lynn Goldsmith. Harper-Collins. $15
|
||
|
||
Sneering and grabbing his crotch, Marky Mark has appeared in one Calvin
|
||
Klein ad too many. Some advertising genius figured that it was enough that
|
||
his picture is in every major fashion magazine so he's also plastered all
|
||
over New York City fondling his groin on telephone booths and buses. Not
|
||
enough for you diehard Marky Markists? Fear not. Just released: Marky's pic
|
||
book/biography. This bio that aims to please the mall crowd and Marky Mark
|
||
himself would make a great coffee table book, and at fifteen dollars, it's
|
||
a steal compared to Madonna's _Sex_.
|
||
|
||
"Marky Mark" only took about twenty minutes to read thoroughly. The
|
||
experience was nightmarish yet edifying. It was chock full of photos of a
|
||
mostly shirtless (what a shock!) Marky Mark in various real life and posed
|
||
positions. Best of all, it contained endless unadulterated philosophical
|
||
quotes by the bare chested wonder himself. The fun begins with the
|
||
dedication, which reads, "I dedicate this book to my dick." Not
|
||
surprisingly, he is pictured on this page cupping his organ of choice.
|
||
|
||
As you read on, Marky's mother and brother, Donnie Wahlberg of The New
|
||
Kids on the Block, probably the greatest band ever, praise little Marky
|
||
extensively on his many achievements. Mom's proud because he is
|
||
disciplined enough to work out every day and that he only strips down to
|
||
his tighty whities in concert rather than taking it all off. Basically,
|
||
Donnie beams at baby brother because Marky's become such a pumped up stud.
|
||
He admits, however, that he's a little jealous that Marky bagged a girl
|
||
that Donnie had the hots for. Poor Donnie, overshadowed by his kid brother
|
||
just because Marky has bigger pecs.
|
||
|
||
Throughout the book, there are questions that Marky answers regarding
|
||
his success, spare nipples, and life in general. These are my favorite:
|
||
|
||
Q: Do you think you've changed in the last year?
|
||
A: Fuck yeah. My whole life has made a fuckin' 360 degree turn.
|
||
|
||
Later, Marky hints at the reason for his grave trigonometric error:
|
||
|
||
"I dropped out of high school because I thought I had better things to do
|
||
like hanging out on the corner. You can motherfuckin' shake and connive any
|
||
shit you want in life if you got education. Then you know how how use that
|
||
shit to your advantage and trick motherfuckers and shit."
|
||
|
||
Could this be true? If so, then is the world doomed?
|
||
|
||
When Marky speaks of his third nipple, which is located at the bottom
|
||
of his left pec, we can see that Marky is only human, and wants to be loved
|
||
just like you and me:
|
||
|
||
"It's cool, it's unique. Not too many people have them, and it's not
|
||
hazardous to my health or anything. It's not something to be ashamed
|
||
about. It's Dope and bitches like to suck it."
|
||
|
||
Is it common to have a third nipple? In the picture in the book it looks
|
||
like a giant pimple. Of course, it is easily airbrushed away for those
|
||
Calvin Klein ads.
|
||
|
||
After reading these quotes one starts to wonder how Marky came to be
|
||
the star he is today. Is he just a genius who knows how to market himself
|
||
even though he does not have full command of the English language? Is he a
|
||
super talented rap/hip-hop artist of the streets who is misunderstood and
|
||
unappreciated by some just because he's white (like that great rapper
|
||
Vanilla Ice)? Or, is he another fabricated puppet of some music industry
|
||
producer who's reaping in tons of money by pandering to pre-pubescent
|
||
libidos? Who ever thought that Marky could be so complex and problematic?
|
||
|
||
It's obvious that he has worked to achieve his muscular physique.
|
||
Would he be popular with teen queens if he were just a skinny wimp, like he
|
||
was not too long ago? Would he be Calvin' poster boy if he were a string
|
||
bean? Marky probably like his body and working out. But working out is
|
||
probably also the only way that he can make a profit. This is a society
|
||
which is preoccupied with image and unconcerned with substance - just look
|
||
at those Benetton ads which use a picture of a dying AIDS patient
|
||
surrounded by his family to sell over- priced sweaters. In this vicious,
|
||
wealth- and image-obsessed country, who can blame Marky Mark for making the
|
||
most of his gleaming pecs and his triple nipple?
|
||
|
||
by Jenny Tsai in _The Grey City Journal_ 1/22/1993
|
||
####===================================================================####
|
||
Genetic Misfit
|
||
####===================================================================####
|
||
[Keep in mind folks this is about that other Pope. Not the dear lovable
|
||
Otisian Pope we've gradually grown to trust over the years.]
|
||
From cshort@nmsu.edu Wed Dec 2 03:02:49 1992
|
||
From: cshort@nmsu.edu (MetaPope, Internet in a Day Tour.)
|
||
Subject: pope a genetic misfit
|
||
Date: Wed, 2 Dec 1992 10:00:52 GMT
|
||
|
||
SOURCE: AP NEWSWIRE
|
||
|
||
The Vatican, Home Of Genetic Misfits?
|
||
|
||
Michael A. Gillow, noted geneticist, has revealed some unusual data
|
||
after working undercover in the Vatican for the past 18 years. "The
|
||
Popehat(tm) is actually an advanced bone spur," reveals Gillow in his
|
||
groundshaking report. Gillow, who had secretly studied the innermost
|
||
workings of the Vatican since returning from Vietnam in a wheel chair,
|
||
first approached the scientific community with his theory in the late
|
||
1950's.
|
||
|
||
"The whole hat thing, that was just a cover up. The Vatican didn't want
|
||
the Catholic Community(tm) to realize their leader was hefting nearly 8
|
||
kilograms of extraneous bone tissue on the top of his skull," notes
|
||
Gillow in his report. "There are whole laboratories in the Vatican that
|
||
experiment with tissue transplants and bone marrow experiments. What
|
||
started as a genetic fluke in the mid 1400's is now scientifically
|
||
engineered and bred for. The whole bone transplant idea started in the
|
||
mid sixties inspired by doctor Timothy Leary transplanting deer
|
||
bone cells into small white rats." Gillow is quick to point out the
|
||
assassination attempt on Pope John Paul II and the disappearance of Dr.
|
||
Leary from the public eye.
|
||
|
||
"When it becomes time to replace the pope," says Gillow, "The old pope and
|
||
the replacement pope are locked in a padded chamber. They butt heads
|
||
much like male yaks fighting for dominance of the herd. The victor
|
||
emerges and has earned the privilege of inseminating the choir boys."
|
||
|
||
c.
|
||
--
|
||
|V
|
||
|A
|
||
|------------------------| |T
|
||
|agent orange health club|------------------------------- |I
|
||
| lifetime member | cshort@crl.nmsu.edu is spamgod |C
|
||
|------P|----- |A
|
||
O| Silica Gell. Do Not Eat. Stays Crispy In Milk. --|N ------|
|
||
P| ----------------|vietnam theme park|
|
||
E| |------------------|
|
||
|
||
####===================================================================####
|
||
Traces: A Short Encounter with Otisian Death
|
||
####===================================================================####
|
||
[Here's some pre-Purps dogma which is well worth reading. Many readers have
|
||
clamored for information of this nature. Hopefully this little bit will
|
||
satisfy their hunger for now.]
|
||
|
||
Date: Tue, 26 Jan 1993 01:03:29 EST
|
||
From:
|
||
"All studies are concerned with the pursuit of philosophy, they just
|
||
fail to realize it." <hessoun@kenyon.edu>
|
||
|
||
Subject: The burial thing...
|
||
|
||
Tasty little item of pre-Purps dogma. It originally appeared in the Owl
|
||
Creek Journal around October of 1988.
|
||
----------------------------Original message----------------------------
|
||
Sacred Earth Alliance News Archives for 1989
|
||
|
||
|
||
05-feb-89 (Otis) Expires 05-mar-89
|
||
Traces: A Short Encounter with Otisian Death
|
||
by
|
||
Jeff Stevens
|
||
|
||
|
||
Introduction:
|
||
|
||
As I write these lines I am literally surrounded by a sea of information.
|
||
Around me on my floor, my desk, and covering my easy chair are piles upon
|
||
piles of books. The maid has not yet dared set foot in this study for some
|
||
time now: having decided that attempting to clean it or even, in her words,
|
||
"find the floor" would be quite fruitless. Any sunlight that wishes to
|
||
enter here must first push its way through texts on cuneiform translations
|
||
and historical notes on Sumerian culture. The window sills are covered by
|
||
these books.
|
||
|
||
The reason for my current predicament is a paradoxical one. I find myself
|
||
thus swamped with books every time I attempt to write an article on
|
||
Sumerian Otis worship simply because there is so little literature
|
||
dedicated to that topic. Quarter page references and short casual
|
||
mentions, however, abound. So, although I am never forced to abandon my
|
||
hunt for information, that hunt will inevitably lead me down a long,
|
||
scanty, and twisted paper trail more paved with brief footnotes or off- hand
|
||
remarks than with direct references to what I seek. In a 200 page tome, I
|
||
am happy for a eighth of a page footnote.
|
||
|
||
There is so little information that, late at night, I often am plagued with
|
||
doubts. I wonder if there ever was an ancient Sumerian god of life called
|
||
"Otis", or is that god, and the faith which follows it, simply the product
|
||
of an imaginative mind and some vast conspiracy of certain twisted
|
||
intellectuals who have kept the hoax alive. Such notions are easily
|
||
dismissed in the morning (they evaporate quickly in the sunlight), but are
|
||
unnerving at night never-the-less. Yet when morning comes, I once again
|
||
find courage (generally with the assistance of several cups of coffee) to
|
||
sit myself down at my desk in front of my statue of Saint Jude, and eagerly
|
||
resume my quest.
|
||
|
||
A Brief History of Otis and "His" Worship- "Set Yourself On
|
||
Fire"---
|
||
|
||
As I put these lines on paper I am well aware that I am writing for an
|
||
audience of "laypersons". If my audience is at all familiar with the
|
||
Otisian faith, it knows only of the rising cult of Otis worship currently
|
||
becoming popular in this country and not of the historical fact upon which
|
||
that cult is based. For, long before the modern Otisian cultists, there was
|
||
an ancient Sumerian religion. This religion had some of the most unusual
|
||
and exotic grieving practices known to humanity; which are the subject of
|
||
this paper. The religion was called the Faith of Otis (its primary god),
|
||
and had the following history:
|
||
|
||
Otis worship was and is based on belief in the ancient Sumerian god of life
|
||
"Otis" who is first documented on a clay tablet uncovered in Syria, circa
|
||
2,000 BC. The god's worship continued after the demise of Sumeria, despite
|
||
repression by the Catholic Church in the 15th century, and continues to be
|
||
practiced in the modern day (chiefly by an east- coast organization
|
||
entitled "The Intergalactic House of Fruitcakes"- one of whose slogans
|
||
entitles this section).{1}
|
||
|
||
The Spirit, Lotus, Rotus, Otis, and All That---
|
||
|
||
Modern Otis worshipers have altered little of the old ways of grief.
|
||
Formalized grieving still encompasses four stages: crying (en-ikiuto),
|
||
remembering (or "mis-remembering" depending on the translation-- gebil),
|
||
burial (genecum) and recovery (dam-gal-a-u- am-ua..).
|
||
|
||
The grieving stage consists of a simple, direct, and uniquely public
|
||
lamentation ritual. During this stage, the eldest member of the deceased's
|
||
family (male or female-- this aspect of the rite makes no sex requirements)
|
||
will wander at midday in to a public place; preferably the center of town
|
||
or the ``Igehif'' (Otisian meeting house), carying some personal article of
|
||
the deceased-- a book, a hair brush or (if male) his amputated genitals--
|
||
as proof of his current state.{2} There the griever will wail for four
|
||
hours, or until he or she is simply to exhausted to continue. Any fellow
|
||
Otisian hearing this lament is expected, although not religiously required,
|
||
to offer support.
|
||
|
||
Immediately after this period of wailing (which occurs on the noon after
|
||
the death of the grieved party){3}, the period of mis-remembering begins.
|
||
This also consists of a simple ceremony, but unlike the former, there is
|
||
nothing even remotely equivalent to this stage among the other religions of
|
||
the world.
|
||
|
||
During this stage the eldest male family member formally invites anyone and
|
||
everyone into his home (by standing in the street and yelling) for a twelve
|
||
hour long "rag session" (if you will) on the deceased. Officially this is
|
||
a period of remembrance, but if these remembrances become fond, the
|
||
leading male will bluntly point out the all of the deceased's bad
|
||
qualities, the mistakes he/she made, the times he/she hurt his/her family
|
||
and friends. These lists and so detailed and accurate that they can easily
|
||
take up to two to two hours. No one is ever canonized at this ceremony.
|
||
It has even been hypothesized that if nothing bad can be remembered, the
|
||
leader will simply become imaginative and make something up{4}.
|
||
|
||
Burial is simple and personal, although it, too has its quirks. The
|
||
deceased, for example is buried vertically in a glass coffin; completely
|
||
nude and with his or her houseplants (and no other possessions). Neither
|
||
the modern Otisians nor innumerable historians have provided satisfactory
|
||
explanations for these practices, current Otisians say they are simply
|
||
following tradition, but have developed an elaborate modern myth which
|
||
suggests that the after world is a specific place on the light side of a
|
||
distant planet which is deprived of oxygen. The coffin arrangement (or its
|
||
spiritual equivalent) is said to act as a sort of greenhouse for the
|
||
deceased, keeping him or her comfortable.{6}
|
||
|
||
The final stage is recovery. Until now the psychological use of the
|
||
rituals has been to come to terms with the tragedy. To whit: to grieve (or
|
||
have the eldest grieve for you), to remember, and to physically separate
|
||
from the body (burial). Now that death has been made a reality, the next
|
||
step is to transcend. Now the Otisians must find the strength to continue
|
||
to live their lives. This is done via a fourteen hour drinking party.
|
||
|
||
During this stage, a simple straw effigy of the deceased is propped in the
|
||
center of the family courtyard (or modern day equivalent there of).
|
||
Around this effigy, the dead's family imbibe in what can easily be
|
||
considered much too much wine, while the younger members of the party find
|
||
a quite bush or secluded spot in which to procreate. This behavior is not
|
||
only acceptable, but required. It is also the type of action that may have
|
||
led to the Catholic Church's extreme persecution of the faith in the
|
||
middle ages Oddly, this persecution seemed to increase the number and
|
||
intensity of such rituals in the countries in which it was practiced.
|
||
|
||
As I finish with these lines, my physical situation has changed very little
|
||
from my description in the introduction That is; I am still encaved in
|
||
books. After I have obtained a hard copy of this work, I will be forced to
|
||
claw my way out. I must ring the maid to bring a shovel. Until then, I
|
||
hope that this brief survey has enlightened you into some greater
|
||
understanding of Otisian grieving practices. With the modern cult becoming
|
||
increasingly popular it is probable that they will soon arrive in your
|
||
neighborhood (if they are not there already). I would hope that when that
|
||
event occurs, you would meet them with understanding and not fear.
|
||
|
||
{1} I refer anyone wishing further information to the excellent works of
|
||
Jeremy Corneilus -- a marvelous 18th century writer whose four volume work
|
||
De Sumeriae excellently documents the history of the Otisian faith (among
|
||
other things) and requires only a modicum of Latin to understand.
|
||
|
||
{2} And almost as a justification for grief. The Otisians tend to be a
|
||
very happy group, and generally frown on negative emotion.
|
||
|
||
{3} Or so chronicles Abraham Weisman in the ritual practices of
|
||
psuedo-secret cults, Harper and Row, 1955
|
||
|
||
{4} The claim of Dr. Paul Pnin in his 1984 paper "Ritual Hibits and
|
||
Remembrances of the Dead", published by Miskatonic University Press.
|
||
|
||
{5} ibid.
|
||
|
||
{6} If this sounds ridiculous, it should. Modern Otisians make no excuses
|
||
for it, however, and so I can offer you none.
|
||
|
||
####===================================================================####
|
||
Ceremonial Magick Made Easy
|
||
####===================================================================####
|
||
From: mimir@stein.u.washington.edu (Al Billings)
|
||
Subject: Lesser Banishing Ritual of the Line Segment
|
||
Date: 29 Jan 1993 04:58:11 GMT
|
||
|
||
|
||
** Ceremonial Magick Made EZ **
|
||
|
||
sub figura figura liber librae librum perfecta fellatio
|
||
|
||
Publication in class LSMFT
|
||
|
||
7=93 Toreador
|
||
18=21 Orator
|
||
6=6 Assistant Manager
|
||
|
||
000. Let us not forget that the Great work is for naught unless we
|
||
remember to begin counting from Ain Soph Aur, rather than "1", as is the
|
||
fashion of the unenlightened.
|
||
|
||
00. The Knowledge and Conversion of the Holy Guardian Angel is not so
|
||
great a feat, once you learn his phone number. Our chief obstacle then, is
|
||
obstinate answering services, but that is not the purpose of this document.
|
||
|
||
0. Instead, we shall deal with the aspirant who has found high magick
|
||
to be just too damned complicated, and seeks a path to enlightenment which
|
||
requires little or no effort beyond buying a really cool robe. Thus, we
|
||
present a nice little ritual that even the laziest magus can be performing
|
||
in no time: the Lesser Banishing Ritual of the Line Segment, not to be
|
||
confused with any other Lesser Banishing Rituals which might be floating
|
||
about.
|
||
|
||
1. Facing the East, touch the bridge of nose, intoning the holy word
|
||
SPECTACLES.
|
||
|
||
2. Touch pelvic region, vibrating the word TESTICLES.
|
||
|
||
3. Touch right side of chest, in region of shirt pocket, intoning
|
||
WALLET.
|
||
|
||
4. Touch left side of chest, intoning WATCH.
|
||
|
||
5. Thrusting both arms enthusiastically into the air, proclaim loudly
|
||
"And that's the fact, Jack!" (You will know you have performed this step
|
||
correctly when the neighbors bang on the ceiling in annoyed rebellion
|
||
against your incanting.)
|
||
|
||
6. Using the appropriate magickal weapon, trace a glowing blue line
|
||
segment in the East, vibrating the mystic name FEE.
|
||
|
||
7. Turn to the South, tracing a similar line segment, vibrating the
|
||
mystic name FI.
|
||
|
||
8. Turn to the West, vibrating the mystic name FO.
|
||
|
||
9. Turn to the North, vibrating the mystic name FUM.
|
||
|
||
10. Facing East, invoke the guardians of the watchtowers:
|
||
|
||
Before me GROUCHO
|
||
Behind me HARPO
|
||
At my left hand CHICO
|
||
At my right hand ZEPPO
|
||
For about me flames the Line Segments
|
||
And above me shines the four-sided Rectangle!
|
||
|
||
11. Repeat 1-5, above.
|
||
|
||
|
||
MEANING: The first four steps, known as the Antiballistic Qros, are a
|
||
technique whereby the aspirant centers himself within the four elements.
|
||
Upon pronouncing the word SPECTACLES, the aspirant should visualize a pair
|
||
of glasses resting upon his face; the mystic spectacles of truth, belonging
|
||
to the element of air. It further must be recognized that the word
|
||
SPECTACLES enumerates to 657, which is the number of one of the Angels of
|
||
the 3rd of December (Scorpio.) The limitless profundities in this
|
||
correspondence should busy the aspirant for the better part of a weekend.
|
||
|
||
In any case, the other three points of the Antiballistic Qros refer to
|
||
the other three elements; the TESTICLES correspond to the vigorous
|
||
fertility drive linked to fire, the WALLET corresponds to the Tarot suit of
|
||
Coins and the element of earth, and the WATCH, corresponding to the element
|
||
of water, symbolizes the fluid nature of time.
|
||
|
||
The mystic names FEE, FI, FO, and FUM are next to be intoned, while
|
||
tracing the four line segments in the elemental quarters. A note about the
|
||
tracing: it is important that the line segment be drawn from the top down
|
||
when performing this ritual as a means of banishing; if one starts at the
|
||
bottom of the figure and traces upward, that is an _invoking_ line segment,
|
||
which is another thing all together. Also, one should _never_ draw the line
|
||
segment sideways, for this is a symbol of great evil. Parents, keep in
|
||
mind that if your teenager demonstrates an affinity for horizontal lines,
|
||
he or she is undoubtedly dabbling in the black arts.
|
||
|
||
The names used in the invocation in step ten may be changed by any
|
||
ultra-patriotic Americans who find the whole thing a bit, er, Marxist. It
|
||
is not uncommon to invoke instead the holy names JOHN, PAUL, GEORGE, and
|
||
RINGO, although some find this practice to reek of another branch of
|
||
communism (your author shall take this opportunity to vacate the premises
|
||
before that last pun sinks in.)
|
||
|
||
####===================================================================####
|
||
The 33 Steps
|
||
####===================================================================####
|
||
Date: Tue, 09 Feb 1993 13:31:45 EST
|
||
From: "LORD OF THE IGUANAS : KEEPER OF THE FLOCKS" <zecchin@kenyon.edu>
|
||
|
||
And now for:
|
||
|
||
Weird information from The Saint of Small Lizards and Furry Marshmallows..
|
||
|
||
|
||
Incl. How to change a Light bulb in a nuclear weapons (not wessel Checkov)
|
||
plant!!!
|
||
|
||
|
||
Hindenburg Balloons
|
||
|
||
Take a jug of Drain-O(tm), Liquid Plumber(tm), or other drain goo remover.
|
||
Tear some pieces of aluminum foil and put them in the jug. Stretch a
|
||
balloon over the top of the jug and collect all of the gas (Hydrogen) that
|
||
is being released. When the balloon is full, tie it off with a string or
|
||
something that will make a good wick. Light the wick, let go of the
|
||
balloon. The balloon will start to float away, but will be engulfed in
|
||
flames when the wick burns to the balloon. This is great to do at night :)
|
||
|
||
|
||
Don't we feel safe, this is what it takes to change a light-bulb at a
|
||
nuclear facility.
|
||
|
||
|
||
Subject: The 33 Steps
|
||
|
||
|
||
Light-bulb change a 43-person task, Flats memo details 'safety-first'
|
||
process
|
||
|
||
By Mark Obmascik, Denver Post Environment Writer
|
||
|
||
|
||
How many Rocky Flats workers does it take to change a light bulb?
|
||
|
||
Forty-three - and that's no joke.
|
||
|
||
An internal memorandum written by managers of the Jefferson County nuclear
|
||
weapons plant describes a 33-step process to perform "a simple job on a
|
||
vital safety systems, the replacement of a light bulb in a criticality
|
||
beacon."
|
||
|
||
A criticality beacon is a red light, similar to the revolving lamp atop a
|
||
police car, that warns workers of spontaneous nuclear accidents.
|
||
|
||
The memo said it takes at least 43 people 1,087.1 hours to replace the
|
||
light under a new management system enacted by EG&G Inc., the private firm
|
||
operating Rocky Flats for the U.S. Department of Energy.
|
||
|
||
The same job used to take 12 workers 4.15 hours to accomplish, the memo
|
||
said.
|
||
|
||
The dramatic increase in time and labor was needed to bring the plant up to
|
||
safety standards, managers said. The light-bulb replacement procedure is
|
||
one of dozens of changes adopted at Rocky Flats under a new "safety first"
|
||
culture at the Energy Department.
|
||
|
||
"The safety and rigor that we have put in place at Rocky Flats is now equal
|
||
to those standards in other nuclear industries," said Wilkinson, the plant
|
||
EG&G executive who has directed the change in procedures. "All this work
|
||
that we've been doing here in the past two years is to provide people with
|
||
the confidence in our ability to run this facility....The (old method) was
|
||
quicker, but it did not provide the same levels of control and safety you
|
||
get by meeting the industry standards."
|
||
|
||
It's much more complicated to change a light bulb at Rocky Flats than at
|
||
home, he noted. If a replacement bulb fails at home, you simply screw in a
|
||
new one. But there's no room for error in a criticality beacon, because it
|
||
warns of a catastrophic accident. Besides, he said, bulbs sometimes must
|
||
be replaced in areas contaminated with radioactivity.
|
||
|
||
Still, the memo said, administrative and maintenance costs of some proposed
|
||
repairs at Rocky Flats have increased twelvefold under the new system,
|
||
called the Integrated Work Control Program. And the new rules' "super
|
||
conservatism" has hindered regular maintenance, it said.
|
||
|
||
"This is not to belittle improved work control discipline, but to highlight
|
||
how difficult such tasks have become," the memo stated.
|
||
|
||
The Feb. 10 memo was written by J.M. Kersh of EG&G's environmental and
|
||
waste management department and addressed to Jim Zane, EG&G's Rocky Flats
|
||
plant manager. A copy was provided to The Denver Post by another Rocky
|
||
Flats employee who believes the new rules have become an unrealistic burden
|
||
on operations at the plutonium trigger factory.
|
||
|
||
Before the rules were enacted two years ago, workers had to follow 12 steps
|
||
to change a light bulb in a criticality beacon, the memo said.
|
||
|
||
They were to check storage rooms to make sure the bulbs were in stock, talk
|
||
to other people who had done the job before, direct electricians to change
|
||
the bulb, have the electricians clean up afterward, and require the
|
||
building manager and a foreman to sign off on the task to ensure that it
|
||
was done correctly.
|
||
|
||
The new procedure has 33 steps. It calls for a lead planner to meet with
|
||
six other people at a work control meeting; talk with other people who have
|
||
done the job before; meet again; get signatures from five people at that
|
||
work-control meeting; get the project plans approved by separate officials
|
||
overseeing safety, logistics, environmental, maintenance, operations, waste
|
||
management and plant scheduling; wait for a monthly criticality beacon
|
||
test; direct electricians to replace the bulb; and then test and verify the
|
||
repair.
|
||
|
||
Many of the steps are written in language only a bureaucrat could love.
|
||
|
||
For example, step 13: "SES reviews the Work Package and fills out the SES
|
||
form. The Planner is notified to pick up the package when the SES is
|
||
complete. The package is in SES for approximately one week. Since this
|
||
time Logistics and PES are working on the BOM, no total time is given. The
|
||
man hours is and estimate of the actual time SES is working on the
|
||
package."
|
||
|
||
This step took 16 hours, the memo said.
|
||
|
||
And it would take 20 more steps - and 854.1 more hours - before the light
|
||
bulb finally could be changed.
|
||
|
||
The 33 Steps
|
||
|
||
Here is a summary of the 33 steps needed to change a light bulb in a safety
|
||
beacon at the Rocky Flats nuclear weapons plant, according to an internal
|
||
memo by EG&G Inc., the private firm operating the factory for the U.S.
|
||
Department of Energy.
|
||
|
||
1. Receive Work Control Form from scheduling.
|
||
2. Lead planner discusses Work Control Form at Work Control Meeting (seven
|
||
workers).
|
||
3. 24-hour delay between Work Control Meeting and dry run of light-bulb
|
||
repair.
|
||
4. Dry run of light bulb replacement (four workers).
|
||
5. One day for all dry-run participants to fill out comment sheets and
|
||
return them to planner.
|
||
6. Planner formally proposes Work Package to replace light bulb (one
|
||
worker).
|
||
7. Planner gives Work Package to Lead Planner to submit to Work Control
|
||
Meeting for approvals.
|
||
8. Work Package is reviewed and changed by attendeed of Work Control
|
||
Meeting (five workers).
|
||
9. Work Package returned to Planner with changes from Work Control
|
||
Meeting.
|
||
10. Planner revises Work Package to include changes (one worker).
|
||
11. 48-hour wait until next Work Control Meeting.
|
||
12. Planner delivers copy of Work Package to nuclear safety officials (one
|
||
worker).
|
||
13. Nuclear safety officials fill out Safety Evaluation Screen forms.
|
||
14. Planner delivers Safety Evaluation Screen form to Operations Manager
|
||
for signing.
|
||
15. Planner returns signed Safety Evaluation Screen form to nuclear safety
|
||
officials (one worker).
|
||
16. Planner gives copy of Work Package to Logistics officials (one worker).
|
||
17. Logistics sends Work Package to Production Engineering Support
|
||
officials (one worker).
|
||
18. Production assigns a procurement specification number to the light bulb
|
||
and any other needed parts. Bill of materials sent to worker who
|
||
orders the light bulb (two workers).
|
||
19. Planner delivers approvals from Production and nuclear safety officials
|
||
to Operations Manager.
|
||
20. Operations Manager schedules the Work Package to be presented at the
|
||
Waste Operations Review Committee meeting.
|
||
21. 72-hour delay until Waste Operations Review Committee meeting.
|
||
22. Waste Operations Review Committee hears a 15-minute presentation on
|
||
proposed light-bulb replacement (six worker).
|
||
23. 24-hour delay to ship Work Package from Waste Operations Review
|
||
Committee to Scheduling.
|
||
24. Work Package is sent to Scheduling to be put on "ready to work" status
|
||
(one worker).
|
||
25. Light-bulb replacement scheduled to be done at next Criticality Beacon
|
||
Test (one worker).
|
||
26. Two-week average delay for monthly Criticality Beacon Test.
|
||
27. Inspector is notified of time to watch the installation and testing of
|
||
light bulb (one worker).
|
||
28. Parts, tools and ladders are assembled and moved to the job site (two
|
||
workers).
|
||
29. Electricians change light (two workers).
|
||
30. Inspector verifies that proper light bulb is installed (one worker).
|
||
31. Job site is cleaned up and tools are removed (two workers).
|
||
32. Criticality Beacon is checked for proper operation during regular
|
||
Criticality Beacon Test (three workers).
|
||
33. Scheduler closes out and files Work Package.
|
||
|
||
TOTAL ELAPSED TIME: 1,087.1 hours.
|
||
TOTAL LABOR HOURS EXPENDED: 60.1 hours.
|
||
TOTAL TIME FOR ELECTRICIANS: 2.5 hours.
|
||
TOTAL WORKERS IDENTIFIED IN MEMO BY EG&G: 43.
|
||
|
||
Source: Feb. 10 memo by EG&G, titled 'Maintenance Backlog.'
|
||
####===================================================================####
|
||
THEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHE
|
||
####===================================================================####
|
||
--Subink 1993 [Special Thanks to Lulu for dinner.]
|