974 lines
45 KiB
Plaintext
974 lines
45 KiB
Plaintext
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***** ***** ***** *****
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***** ***** ***** *****
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************* ************* ************* *************
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** *** ** ** *** ** ** *** ** ** *** **
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********* ********* ********* *********
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** ** ** ** ** ** ** **
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***** ***** ***** *****
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SBI-Submarine Pens Proudly Presents:
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####========================================================####
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THE PURPLE THUNDERBOLT OF SPODE VOL 3, 48
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####========================================================####
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"Two years and REPLIES TO: HailOtis@socpsy.sci.fau.edu
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still going strong"
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* PPPPPP U U RRRRRR PPPPPP SSSSSS
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*** P P U U R R P P S
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***** P P U U R R P P S
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******* PPPPPP U U RRRRRR PPPPPP SSSSS
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********* P U U R R P S
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*********** P U U R RR P S
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***** P UUUUU R R P SSSSSS
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*****
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*****
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*****
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*****
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* **** *
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*** *** ***
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**** * *****
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************************************
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****************************************
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************************************
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**** ***** *****
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*** ***** ***
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* ***** *
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*****
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*****
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*****
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*****
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*****
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***********
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*********
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*******
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*****
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***
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*
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WRITE TO: IGHF/955 Massachusetts Ave., Suite 209/Cambridge, Ma 02139
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Pope Jephe: jstevens@world.std.com
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Doc Simpson: scott@plearn.bitnet
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Subscriptions: HailOtis@socpsy.sci.fau.edu
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####===================================================================####
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INTRO
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####===================================================================####
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As usual it's time to grab the yak by the pointy horns of the matter and
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slug out another Purps. As usual, the editor does not feel he included
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enough, but thanks to the miracle of this being a periodic publication
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there's always another time.
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This issue has a few nifty things in it if I do say so myself including
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some Pre-Purps dogma of a most enlightening nature. Folks are always asking
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us about what Purps really is about. We tend to point them back toward our
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past--the past issues to be exact. I suppose it's just some sort of
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marketing scheme or we're just very lazy, but it seems to work.
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Sorry for taking so long for this to come out. Weird things as usual got in
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the way. The biggest weird mess of course was a study involving 100 moist
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pink and greasy human subjects coming into a computer lab for 5 one hour
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sessions and answering questions on the computer. I should kick myself now
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seeing as I could have put some blurb in the questionnaires about OTIS.
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*sigh* Still these things happen. The checks still need to be mailed out. I
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wonder if anyone would notice if they all got diverted to the IGHF. Hmmm.
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Of course the other problem was the mailer software was on the fritz due to
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what now appears to be some sort of hardware timing error. Well, that's out
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of the way.
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Perhaps the storms this weekend were a sign from OTIS that Purps needs to
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be sent out.[The Great Blizzard of '93 for readers who are not on the
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correct time lock.] Think of all those trapped in their dwellings. They'd
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have hours to study Purps and find enlightenment. Maybe they'd have so
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much time on their hands they'd even dig out a can of fruit salad and
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perform the ritual...
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But I digress and wonder off aimlessly. One more bit of news. For those of
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you who were concerned. Humpy the Stumpy Bear has finally returned to her
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home. She departed the now Infamous Post Hurricane Submarine Pens with much
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pomp and circumstance. She returned with many divine and wonderful gifties
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as well.
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Anyway on with the show. As usual hopefully the next issue will be out
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sooner.
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####===================================================================####
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Papal Ponderings
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####===================================================================####
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[Yes folks! It says Xmas. By making the issues shorter, backlogs sometime
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develop. This of course should just be an excuse for issues to come out
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more often.]
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Papal Ponderings #7: Pope Jepheee I of the IGHF, 955 Mass. Ave, Suite 209,
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Cambridge, MA 02139 USA. This time: a very angry Pope rants about the
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evils of xmas.
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I'm going to feed mistletoe to the next person who tells me to be
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cheery for the holidays <1>. This is not as sudden as it sounds; the
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holiday season has been increasingly grating on my nerves since it began;
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in July. It was then, I kid you not, I saw my first ad with an Xmas
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message. Sail Boston (Boston's portion of the Tall Ship celebration) had
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just subsided, and some brave young entrepreneur had started pedaling a
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video of the event (presumably to all the short people who had been forced
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to stand toward the back of the crowd and thus had missed most of it). It
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was, from the very start, billed as a "great Christmas gift; a way to share
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the excitement of the Tall Ships with someone special during the holiday
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season." I sat there, in the ninety degree heat, in a swimsuit and with a
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cold beer in one hand, and listened to this and knew, squinting in the
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bright sun, that it was going to be a long stretch from Thanksgiving to New
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Year's.
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I hereby propose a revolution; no more xmas in July (incidentally
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that "x" is there not to offend Christians, but to distinguish the
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commercialized Christmas from the real thing <2>). Brow's balls people,
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each season is a splendor unto itself, from the glory of short sleeves and
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a summer sweat in highest June, to the return of birds, the smell of lilacs
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and the pleasure of making love on the wet grass in the spring to the wild
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dying freedom of fall. Trying to stretch the coldest, darkest, busiest
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months of the year into infinity is not only an exercise in masochism, it
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smacks heavily of stupidity. It would be OK, I suppose, if it were the
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real Christmas Spirit we were trying to keep in our hearts, but the
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Commercial Spirit, the Spirit of Consumerism is better relegated to few
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short days out of the year, if that. All we really want for xmas these
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days is peace on earth, our two front teeth, and, oh yes, now that you
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mention it, a Nintendo, a Merceedes <3>, and a bottle of cologne.
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OTIS, but it almost makes me thankful that none of MY religion's
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holidays has been able to sell out yet (although we are still taking bids;
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anyone who thinks they can get Sony Inc. to start plugging the OTISian New
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Year or Misgivings Day should please contact me at the address above). But
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I suppose that's the danger of being a popular religion. Who was it that
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described the history of xianity as "corrupt, criminal and
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commercialized"<4>? He was dead on. OTIS, who are they worshiping anyway,
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the little kid in the manger or the guy in the red suit? And how in OTIS'
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name did it become possible to get the two confused? Nope. No more xmas
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in July. Lets all pledge to this, shall we? On the count of four, "I
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[state your name] pledge to truly maintain the spirit of Christmas the year
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round by ignoring that holiday from New Years until a comfortable time
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after Thanksgiving. May we OTISians remember what the xians have
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forgotten. HAIL OTIS!" One, two, three...
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Nunc Scripsi Totum pro OTISi da Mihi Vinum--
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PJI
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-------------------------------------------------------------------
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Notes by "Bill", a House Scribe, Who Really has Better Things To Do, Like
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His Xmas Shopping, But There It Is...
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<1> Yes, the urban legend is true, mistletoe is poisonous if swallowed. Why
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anyone might consume it, I haven't a clue. I am reminded of the Gary
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Larson cartoon "No, Bob! Don't eat those! Those are _poison_ arrows!"
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<2> Well, if YOU want to believe him here, go right ahead.
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<3> The Pope apologizes that his current computer is unable to make the
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copyright symbol. Are of these brand names are rights reserved.
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<4>"Someone" is the Pope himself of course. I spent four hours searching
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before I discovered that. What IS the penalty for justifiable papalcide?
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####===================================================================####
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The Perfect Woman of the 90's
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####===================================================================####
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[What follows apparently is an actual letter. It's just so silly it had to
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be printed in purps.]
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From: "Please, no more venison jokes." <hillv@kenyon.edu>
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Subject: this should be on the net somewhere--
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Date: Tue, 19 Jan 1993 23:27:56 EST
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<EFBFBD>From: MX%"BIRCHENO@ucsvax.ucs.umass.edu" 19-JAN-1993 20:16:59.94
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Subj: Believe it or not: feminist e-mail from Bill
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Because of your proven good taste, we are inviting you to represent
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"The Sophisticated Male of the Nineties" and help PLAYBOY construct "The
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Perfect Woman."
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.... No doubt you have visualized "her". Even, seen her in your
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dreams.
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You might have hoped for years to walk past her on the street. Ride
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with her in an elevator. Or, sit next to her at a meeting, a train or a
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plane. (Maybe, just maybe, you are one of the lucky ones who have actually
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found her!)
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At the least, we know, as a full-blooded male, you probably have
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put her together, this "Perfect Woman". Piece by piece. Trait by trait--
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in your mind's eye!
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.... It's true! PLAYBOY, the foremost authority on beautiful
|
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women, wants to know what YOU look for. What YOU want. What YOU fantasize
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about when it comes to the perfect woman's beauty. Her brains. Her sexual
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attitudes. Her vital statistics. Her lifestyle. Her workstyle, too.
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"Brains! Lifestyle? Workstyle?"
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Yes, we know (that you know) that physical characteristics are just
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a part of the equation. That's why when you construct the perfect woman
|
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for PLAYBOY today, you'll also be considerate enough to consider her
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education. Her goals. Her family values. As well as her drive to live
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life to the fullest.
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But wait! There's more! (You mean, you can still stand to read this?)
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There's the survey itself. Here are the Official Survey Questions,
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reproduced in all entirely for your edification and ... well, amusement is
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not the word I'm looking for, is it?
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VITAL STATISTICS
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* I believe the perfect woman's measurements would be:
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__ BUST (inches) __ WAIST (inches) __ HIPS (inches)
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* I believe the perfect woman's height would be:
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__ ft./ __ in.
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* I believe the perfect woman's weight would be:
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WEIGHT: ____
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* I believe the perfect woman's age would be:
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AGE: ____
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* Overall, the perfect woman would (check one):
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__ be as thin as possible
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__ be full-figured
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__ have an athletic build
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__ other _________________
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BEAUTY
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* I believe the perfect woman's skin color would be (check one):
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__ brown __ white
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__ black __ other: _________
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__ yellow
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* I believe the perfect woman would have (choose only one):
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__ auburn/red hair __ brown hair
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__ blond hair __ other: _________
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__ black hair
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* I believe the perfect woman's hair would be (check one):
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__ long __ curly
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__ straight __ other: ________
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__ short
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* I believe the perfect woman's eye color would be (check one):
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__ blue __ green
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__ brown __ violet
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__ hazel __ other: _______
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BODY PARTS
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* What one feature about a woman's breasts do you look at most? (check one)
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__ the size of the breasts
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__ the shape of the breasts
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__ the firmness of the breasts
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__ the nipples
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__ other: _________
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* What one feature about a woman's buttocks do you look at most?
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(check one)
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__ the size of the buttocks
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__ the shape of the buttocks
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__ the firmness of the buttocks
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__ other: _________
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* What one feature about a woman's face do you look at most? (check one)
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__ her cheekbones __ her lips
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__ her chin __ her nose
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__ her ears __ her teeth
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__ her eyebrows __ other: _________
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__ her eyes
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* The perfect woman's lips would be (check one):
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__ full __ thin __ thick __ pouty
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* What one feature about a woman's legs and feet do you look at most?
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(check one)
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__ the length of her legs
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__ the shape of her legs
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__ the firmness of her legs
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__ her knees __ her feet
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__ her calves __ her toes
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__ her thighs
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__ other: __________
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* What one feature about a woman's stomach do you look at most? (check one)
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__ the firmness of her stomach
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__ ribs that protrude
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__ an "innie" belly button
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__ an "outie" belly button
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__ other: ______________
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* Other than her face, if a woman could have only one absolutely perfect
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feature, it should be: (In other words, are you a "leg man", or what?
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Check on!)
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__ her breasts __ her feet
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__ her buttocks __ her legs
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__ her hair __ her stomach
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__ other: __________
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BRAINS
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* I believe the perfect woman would have (check one):
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__ completed high school
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__ some college
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__ completed a junior college
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__ completed a 4 yr. college
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__ received her Masters or Doctorate
|
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* I believe the perfect woman would have (check one):
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__ lots of common sense
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__ lots of dollars cents
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* I believe the perfect woman would have an interest an (check one):
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__ art __ sciences
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__ English __ foreign languages
|
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__ history __ political science
|
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__ finance/math __ psychology
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__ physiology __ other: __________
|
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FASHION STATEMENTS
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* I believe the perfect woman would wear (most of the time):
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__ bikinis or __ one piecers
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__ blue jeans or __ black leather
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__ contacts or __ glasses
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__ cutoffs or __ handcuffs
|
|||
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__ high heels or __ tennis shoes
|
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__ lots of cosmetics or __ little cosmetics
|
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__ lots of jewelry or __ little jewelry
|
|||
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__ long, painted nails or __ long, unpainted nails
|
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__ negligees or __ nothing
|
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__ short skirts or __ long dresses
|
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__ tank tops or __ trench coats
|
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__ tattoos or __ t-tops
|
|||
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* I believe the perfect woman would wear clothes and hairstyles that
|
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(check one):
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__ make her look younger
|
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__ make her look older
|
|||
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__ make her look her age
|
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|
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LIFESTYLE & WORKSTYLE
|
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* I believe the perfect woman would:
|
|||
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__ love to eat or __ love to talk
|
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__ love to dance or __ love to draw
|
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__ love the indoors or __ love the outdoors
|
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__ love music or __ love Talk radio
|
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__ love motorcycles or __ love convertibles
|
|||
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__ love to spectate or __ love to participate
|
|||
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__ love to work or __ love to travel
|
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* I believe the perfect woman would be:
|
|||
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__ heterosexual or __ bisexual
|
|||
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__ career-minded or __ a homemaker at heart
|
|||
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__ goal-oriented or __ family-oriented
|
|||
|
* I believe the perfect woman would be (check one):
|
|||
|
__ good with children
|
|||
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__ good with in-laws
|
|||
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__ good with ex-lovers, ex-wives
|
|||
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|
|||
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SEXUAL ATTITUDES
|
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* I believe the perfect woman would be (check one):
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__ sexually naive
|
|||
|
__ sexually knowledgeable
|
|||
|
__ sexually experienced
|
|||
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* I believe the perfect woman would make the first move to lure you into
|
|||
|
the bedroom (check one):
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|||
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__ 100% of the time
|
|||
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__ 75-100% of the time
|
|||
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__ 50-75% of the time
|
|||
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__ 25-50% of the time
|
|||
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__ Less than 25% of the time
|
|||
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__ Never. I always make the first move
|
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|
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... and that, my friends, is that. Not a word about swishy skirts, or a
|
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woman's smile, or whether or not she's read Gene Wolfe, or other such
|
|||
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matters which attract me personally. And this from this from the magazine
|
|||
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which purports to be the best of the bunch.
|
|||
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|
|||
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I hereby declare myself most certainly NOT a "full-blooded male" and damn
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|||
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proud of it.
|
|||
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--Bill
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|||
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####===================================================================####
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|||
|
Markey Mark Malarky
|
|||
|
####===================================================================####
|
|||
|
Date: Sat, 23 Jan 1993 00:56:22 EST
|
|||
|
From: "Vague and fuzzy, that's a good skill to develop.--Prof R. Hinton"
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|||
|
<hillv@kenyon.edu>
|
|||
|
From: MX%"hcresnic@midway.uchicago.edu" 22-JAN-1993 20:11:35.91
|
|||
|
|
|||
|
MARKY MARK: CROTCH-CLUTCHING IDIOT SAVANT - OR HAPLESS VICTIM OF SOCIETY?
|
|||
|
|
|||
|
"MARKY MARK" - by Marky Mark and Lynn Goldsmith. Harper-Collins. $15
|
|||
|
|
|||
|
Sneering and grabbing his crotch, Marky Mark has appeared in one Calvin
|
|||
|
Klein ad too many. Some advertising genius figured that it was enough that
|
|||
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his picture is in every major fashion magazine so he's also plastered all
|
|||
|
over New York City fondling his groin on telephone booths and buses. Not
|
|||
|
enough for you diehard Marky Markists? Fear not. Just released: Marky's pic
|
|||
|
book/biography. This bio that aims to please the mall crowd and Marky Mark
|
|||
|
himself would make a great coffee table book, and at fifteen dollars, it's
|
|||
|
a steal compared to Madonna's _Sex_.
|
|||
|
|
|||
|
"Marky Mark" only took about twenty minutes to read thoroughly. The
|
|||
|
experience was nightmarish yet edifying. It was chock full of photos of a
|
|||
|
mostly shirtless (what a shock!) Marky Mark in various real life and posed
|
|||
|
positions. Best of all, it contained endless unadulterated philosophical
|
|||
|
quotes by the bare chested wonder himself. The fun begins with the
|
|||
|
dedication, which reads, "I dedicate this book to my dick." Not
|
|||
|
surprisingly, he is pictured on this page cupping his organ of choice.
|
|||
|
|
|||
|
As you read on, Marky's mother and brother, Donnie Wahlberg of The New
|
|||
|
Kids on the Block, probably the greatest band ever, praise little Marky
|
|||
|
extensively on his many achievements. Mom's proud because he is
|
|||
|
disciplined enough to work out every day and that he only strips down to
|
|||
|
his tighty whities in concert rather than taking it all off. Basically,
|
|||
|
Donnie beams at baby brother because Marky's become such a pumped up stud.
|
|||
|
He admits, however, that he's a little jealous that Marky bagged a girl
|
|||
|
that Donnie had the hots for. Poor Donnie, overshadowed by his kid brother
|
|||
|
just because Marky has bigger pecs.
|
|||
|
|
|||
|
Throughout the book, there are questions that Marky answers regarding
|
|||
|
his success, spare nipples, and life in general. These are my favorite:
|
|||
|
|
|||
|
Q: Do you think you've changed in the last year?
|
|||
|
A: Fuck yeah. My whole life has made a fuckin' 360 degree turn.
|
|||
|
|
|||
|
Later, Marky hints at the reason for his grave trigonometric error:
|
|||
|
|
|||
|
"I dropped out of high school because I thought I had better things to do
|
|||
|
like hanging out on the corner. You can motherfuckin' shake and connive any
|
|||
|
shit you want in life if you got education. Then you know how how use that
|
|||
|
shit to your advantage and trick motherfuckers and shit."
|
|||
|
|
|||
|
Could this be true? If so, then is the world doomed?
|
|||
|
|
|||
|
When Marky speaks of his third nipple, which is located at the bottom
|
|||
|
of his left pec, we can see that Marky is only human, and wants to be loved
|
|||
|
just like you and me:
|
|||
|
|
|||
|
"It's cool, it's unique. Not too many people have them, and it's not
|
|||
|
hazardous to my health or anything. It's not something to be ashamed
|
|||
|
about. It's Dope and bitches like to suck it."
|
|||
|
|
|||
|
Is it common to have a third nipple? In the picture in the book it looks
|
|||
|
like a giant pimple. Of course, it is easily airbrushed away for those
|
|||
|
Calvin Klein ads.
|
|||
|
|
|||
|
After reading these quotes one starts to wonder how Marky came to be
|
|||
|
the star he is today. Is he just a genius who knows how to market himself
|
|||
|
even though he does not have full command of the English language? Is he a
|
|||
|
super talented rap/hip-hop artist of the streets who is misunderstood and
|
|||
|
unappreciated by some just because he's white (like that great rapper
|
|||
|
Vanilla Ice)? Or, is he another fabricated puppet of some music industry
|
|||
|
producer who's reaping in tons of money by pandering to pre-pubescent
|
|||
|
libidos? Who ever thought that Marky could be so complex and problematic?
|
|||
|
|
|||
|
It's obvious that he has worked to achieve his muscular physique.
|
|||
|
Would he be popular with teen queens if he were just a skinny wimp, like he
|
|||
|
was not too long ago? Would he be Calvin' poster boy if he were a string
|
|||
|
bean? Marky probably like his body and working out. But working out is
|
|||
|
probably also the only way that he can make a profit. This is a society
|
|||
|
which is preoccupied with image and unconcerned with substance - just look
|
|||
|
at those Benetton ads which use a picture of a dying AIDS patient
|
|||
|
surrounded by his family to sell over- priced sweaters. In this vicious,
|
|||
|
wealth- and image-obsessed country, who can blame Marky Mark for making the
|
|||
|
most of his gleaming pecs and his triple nipple?
|
|||
|
|
|||
|
by Jenny Tsai in _The Grey City Journal_ 1/22/1993
|
|||
|
####===================================================================####
|
|||
|
Genetic Misfit
|
|||
|
####===================================================================####
|
|||
|
[Keep in mind folks this is about that other Pope. Not the dear lovable
|
|||
|
Otisian Pope we've gradually grown to trust over the years.]
|
|||
|
From cshort@nmsu.edu Wed Dec 2 03:02:49 1992
|
|||
|
From: cshort@nmsu.edu (MetaPope, Internet in a Day Tour.)
|
|||
|
Subject: pope a genetic misfit
|
|||
|
Date: Wed, 2 Dec 1992 10:00:52 GMT
|
|||
|
|
|||
|
SOURCE: AP NEWSWIRE
|
|||
|
|
|||
|
The Vatican, Home Of Genetic Misfits?
|
|||
|
|
|||
|
Michael A. Gillow, noted geneticist, has revealed some unusual data
|
|||
|
after working undercover in the Vatican for the past 18 years. "The
|
|||
|
Popehat(tm) is actually an advanced bone spur," reveals Gillow in his
|
|||
|
groundshaking report. Gillow, who had secretly studied the innermost
|
|||
|
workings of the Vatican since returning from Vietnam in a wheel chair,
|
|||
|
first approached the scientific community with his theory in the late
|
|||
|
1950's.
|
|||
|
|
|||
|
"The whole hat thing, that was just a cover up. The Vatican didn't want
|
|||
|
the Catholic Community(tm) to realize their leader was hefting nearly 8
|
|||
|
kilograms of extraneous bone tissue on the top of his skull," notes
|
|||
|
Gillow in his report. "There are whole laboratories in the Vatican that
|
|||
|
experiment with tissue transplants and bone marrow experiments. What
|
|||
|
started as a genetic fluke in the mid 1400's is now scientifically
|
|||
|
engineered and bred for. The whole bone transplant idea started in the
|
|||
|
mid sixties inspired by doctor Timothy Leary transplanting deer
|
|||
|
bone cells into small white rats." Gillow is quick to point out the
|
|||
|
assassination attempt on Pope John Paul II and the disappearance of Dr.
|
|||
|
Leary from the public eye.
|
|||
|
|
|||
|
"When it becomes time to replace the pope," says Gillow, "The old pope and
|
|||
|
the replacement pope are locked in a padded chamber. They butt heads
|
|||
|
much like male yaks fighting for dominance of the herd. The victor
|
|||
|
emerges and has earned the privilege of inseminating the choir boys."
|
|||
|
|
|||
|
c.
|
|||
|
--
|
|||
|
|V
|
|||
|
|A
|
|||
|
|------------------------| |T
|
|||
|
|agent orange health club|------------------------------- |I
|
|||
|
| lifetime member | cshort@crl.nmsu.edu is spamgod |C
|
|||
|
|------P|----- |A
|
|||
|
O| Silica Gell. Do Not Eat. Stays Crispy In Milk. --|N ------|
|
|||
|
P| ----------------|vietnam theme park|
|
|||
|
E| |------------------|
|
|||
|
|
|||
|
####===================================================================####
|
|||
|
Traces: A Short Encounter with Otisian Death
|
|||
|
####===================================================================####
|
|||
|
[Here's some pre-Purps dogma which is well worth reading. Many readers have
|
|||
|
clamored for information of this nature. Hopefully this little bit will
|
|||
|
satisfy their hunger for now.]
|
|||
|
|
|||
|
Date: Tue, 26 Jan 1993 01:03:29 EST
|
|||
|
From:
|
|||
|
"All studies are concerned with the pursuit of philosophy, they just
|
|||
|
fail to realize it." <hessoun@kenyon.edu>
|
|||
|
|
|||
|
Subject: The burial thing...
|
|||
|
|
|||
|
Tasty little item of pre-Purps dogma. It originally appeared in the Owl
|
|||
|
Creek Journal around October of 1988.
|
|||
|
----------------------------Original message----------------------------
|
|||
|
Sacred Earth Alliance News Archives for 1989
|
|||
|
|
|||
|
|
|||
|
05-feb-89 (Otis) Expires 05-mar-89
|
|||
|
Traces: A Short Encounter with Otisian Death
|
|||
|
by
|
|||
|
Jeff Stevens
|
|||
|
|
|||
|
|
|||
|
Introduction:
|
|||
|
|
|||
|
As I write these lines I am literally surrounded by a sea of information.
|
|||
|
Around me on my floor, my desk, and covering my easy chair are piles upon
|
|||
|
piles of books. The maid has not yet dared set foot in this study for some
|
|||
|
time now: having decided that attempting to clean it or even, in her words,
|
|||
|
"find the floor" would be quite fruitless. Any sunlight that wishes to
|
|||
|
enter here must first push its way through texts on cuneiform translations
|
|||
|
and historical notes on Sumerian culture. The window sills are covered by
|
|||
|
these books.
|
|||
|
|
|||
|
The reason for my current predicament is a paradoxical one. I find myself
|
|||
|
thus swamped with books every time I attempt to write an article on
|
|||
|
Sumerian Otis worship simply because there is so little literature
|
|||
|
dedicated to that topic. Quarter page references and short casual
|
|||
|
mentions, however, abound. So, although I am never forced to abandon my
|
|||
|
hunt for information, that hunt will inevitably lead me down a long,
|
|||
|
scanty, and twisted paper trail more paved with brief footnotes or off- hand
|
|||
|
remarks than with direct references to what I seek. In a 200 page tome, I
|
|||
|
am happy for a eighth of a page footnote.
|
|||
|
|
|||
|
There is so little information that, late at night, I often am plagued with
|
|||
|
doubts. I wonder if there ever was an ancient Sumerian god of life called
|
|||
|
"Otis", or is that god, and the faith which follows it, simply the product
|
|||
|
of an imaginative mind and some vast conspiracy of certain twisted
|
|||
|
intellectuals who have kept the hoax alive. Such notions are easily
|
|||
|
dismissed in the morning (they evaporate quickly in the sunlight), but are
|
|||
|
unnerving at night never-the-less. Yet when morning comes, I once again
|
|||
|
find courage (generally with the assistance of several cups of coffee) to
|
|||
|
sit myself down at my desk in front of my statue of Saint Jude, and eagerly
|
|||
|
resume my quest.
|
|||
|
|
|||
|
A Brief History of Otis and "His" Worship- "Set Yourself On
|
|||
|
Fire"---
|
|||
|
|
|||
|
As I put these lines on paper I am well aware that I am writing for an
|
|||
|
audience of "laypersons". If my audience is at all familiar with the
|
|||
|
Otisian faith, it knows only of the rising cult of Otis worship currently
|
|||
|
becoming popular in this country and not of the historical fact upon which
|
|||
|
that cult is based. For, long before the modern Otisian cultists, there was
|
|||
|
an ancient Sumerian religion. This religion had some of the most unusual
|
|||
|
and exotic grieving practices known to humanity; which are the subject of
|
|||
|
this paper. The religion was called the Faith of Otis (its primary god),
|
|||
|
and had the following history:
|
|||
|
|
|||
|
Otis worship was and is based on belief in the ancient Sumerian god of life
|
|||
|
"Otis" who is first documented on a clay tablet uncovered in Syria, circa
|
|||
|
2,000 BC. The god's worship continued after the demise of Sumeria, despite
|
|||
|
repression by the Catholic Church in the 15th century, and continues to be
|
|||
|
practiced in the modern day (chiefly by an east- coast organization
|
|||
|
entitled "The Intergalactic House of Fruitcakes"- one of whose slogans
|
|||
|
entitles this section).{1}
|
|||
|
|
|||
|
The Spirit, Lotus, Rotus, Otis, and All That---
|
|||
|
|
|||
|
Modern Otis worshipers have altered little of the old ways of grief.
|
|||
|
Formalized grieving still encompasses four stages: crying (en-ikiuto),
|
|||
|
remembering (or "mis-remembering" depending on the translation-- gebil),
|
|||
|
burial (genecum) and recovery (dam-gal-a-u- am-ua..).
|
|||
|
|
|||
|
The grieving stage consists of a simple, direct, and uniquely public
|
|||
|
lamentation ritual. During this stage, the eldest member of the deceased's
|
|||
|
family (male or female-- this aspect of the rite makes no sex requirements)
|
|||
|
will wander at midday in to a public place; preferably the center of town
|
|||
|
or the ``Igehif'' (Otisian meeting house), carying some personal article of
|
|||
|
the deceased-- a book, a hair brush or (if male) his amputated genitals--
|
|||
|
as proof of his current state.{2} There the griever will wail for four
|
|||
|
hours, or until he or she is simply to exhausted to continue. Any fellow
|
|||
|
Otisian hearing this lament is expected, although not religiously required,
|
|||
|
to offer support.
|
|||
|
|
|||
|
Immediately after this period of wailing (which occurs on the noon after
|
|||
|
the death of the grieved party){3}, the period of mis-remembering begins.
|
|||
|
This also consists of a simple ceremony, but unlike the former, there is
|
|||
|
nothing even remotely equivalent to this stage among the other religions of
|
|||
|
the world.
|
|||
|
|
|||
|
During this stage the eldest male family member formally invites anyone and
|
|||
|
everyone into his home (by standing in the street and yelling) for a twelve
|
|||
|
hour long "rag session" (if you will) on the deceased. Officially this is
|
|||
|
a period of remembrance, but if these remembrances become fond, the
|
|||
|
leading male will bluntly point out the all of the deceased's bad
|
|||
|
qualities, the mistakes he/she made, the times he/she hurt his/her family
|
|||
|
and friends. These lists and so detailed and accurate that they can easily
|
|||
|
take up to two to two hours. No one is ever canonized at this ceremony.
|
|||
|
It has even been hypothesized that if nothing bad can be remembered, the
|
|||
|
leader will simply become imaginative and make something up{4}.
|
|||
|
|
|||
|
Burial is simple and personal, although it, too has its quirks. The
|
|||
|
deceased, for example is buried vertically in a glass coffin; completely
|
|||
|
nude and with his or her houseplants (and no other possessions). Neither
|
|||
|
the modern Otisians nor innumerable historians have provided satisfactory
|
|||
|
explanations for these practices, current Otisians say they are simply
|
|||
|
following tradition, but have developed an elaborate modern myth which
|
|||
|
suggests that the after world is a specific place on the light side of a
|
|||
|
distant planet which is deprived of oxygen. The coffin arrangement (or its
|
|||
|
spiritual equivalent) is said to act as a sort of greenhouse for the
|
|||
|
deceased, keeping him or her comfortable.{6}
|
|||
|
|
|||
|
The final stage is recovery. Until now the psychological use of the
|
|||
|
rituals has been to come to terms with the tragedy. To whit: to grieve (or
|
|||
|
have the eldest grieve for you), to remember, and to physically separate
|
|||
|
from the body (burial). Now that death has been made a reality, the next
|
|||
|
step is to transcend. Now the Otisians must find the strength to continue
|
|||
|
to live their lives. This is done via a fourteen hour drinking party.
|
|||
|
|
|||
|
During this stage, a simple straw effigy of the deceased is propped in the
|
|||
|
center of the family courtyard (or modern day equivalent there of).
|
|||
|
Around this effigy, the dead's family imbibe in what can easily be
|
|||
|
considered much too much wine, while the younger members of the party find
|
|||
|
a quite bush or secluded spot in which to procreate. This behavior is not
|
|||
|
only acceptable, but required. It is also the type of action that may have
|
|||
|
led to the Catholic Church's extreme persecution of the faith in the
|
|||
|
middle ages Oddly, this persecution seemed to increase the number and
|
|||
|
intensity of such rituals in the countries in which it was practiced.
|
|||
|
|
|||
|
As I finish with these lines, my physical situation has changed very little
|
|||
|
from my description in the introduction That is; I am still encaved in
|
|||
|
books. After I have obtained a hard copy of this work, I will be forced to
|
|||
|
claw my way out. I must ring the maid to bring a shovel. Until then, I
|
|||
|
hope that this brief survey has enlightened you into some greater
|
|||
|
understanding of Otisian grieving practices. With the modern cult becoming
|
|||
|
increasingly popular it is probable that they will soon arrive in your
|
|||
|
neighborhood (if they are not there already). I would hope that when that
|
|||
|
event occurs, you would meet them with understanding and not fear.
|
|||
|
|
|||
|
{1} I refer anyone wishing further information to the excellent works of
|
|||
|
Jeremy Corneilus -- a marvelous 18th century writer whose four volume work
|
|||
|
De Sumeriae excellently documents the history of the Otisian faith (among
|
|||
|
other things) and requires only a modicum of Latin to understand.
|
|||
|
|
|||
|
{2} And almost as a justification for grief. The Otisians tend to be a
|
|||
|
very happy group, and generally frown on negative emotion.
|
|||
|
|
|||
|
{3} Or so chronicles Abraham Weisman in the ritual practices of
|
|||
|
psuedo-secret cults, Harper and Row, 1955
|
|||
|
|
|||
|
{4} The claim of Dr. Paul Pnin in his 1984 paper "Ritual Hibits and
|
|||
|
Remembrances of the Dead", published by Miskatonic University Press.
|
|||
|
|
|||
|
{5} ibid.
|
|||
|
|
|||
|
{6} If this sounds ridiculous, it should. Modern Otisians make no excuses
|
|||
|
for it, however, and so I can offer you none.
|
|||
|
|
|||
|
####===================================================================####
|
|||
|
Ceremonial Magick Made Easy
|
|||
|
####===================================================================####
|
|||
|
From: mimir@stein.u.washington.edu (Al Billings)
|
|||
|
Subject: Lesser Banishing Ritual of the Line Segment
|
|||
|
Date: 29 Jan 1993 04:58:11 GMT
|
|||
|
|
|||
|
|
|||
|
** Ceremonial Magick Made EZ **
|
|||
|
|
|||
|
sub figura figura liber librae librum perfecta fellatio
|
|||
|
|
|||
|
Publication in class LSMFT
|
|||
|
|
|||
|
7=93 Toreador
|
|||
|
18=21 Orator
|
|||
|
6=6 Assistant Manager
|
|||
|
|
|||
|
000. Let us not forget that the Great work is for naught unless we
|
|||
|
remember to begin counting from Ain Soph Aur, rather than "1", as is the
|
|||
|
fashion of the unenlightened.
|
|||
|
|
|||
|
00. The Knowledge and Conversion of the Holy Guardian Angel is not so
|
|||
|
great a feat, once you learn his phone number. Our chief obstacle then, is
|
|||
|
obstinate answering services, but that is not the purpose of this document.
|
|||
|
|
|||
|
0. Instead, we shall deal with the aspirant who has found high magick
|
|||
|
to be just too damned complicated, and seeks a path to enlightenment which
|
|||
|
requires little or no effort beyond buying a really cool robe. Thus, we
|
|||
|
present a nice little ritual that even the laziest magus can be performing
|
|||
|
in no time: the Lesser Banishing Ritual of the Line Segment, not to be
|
|||
|
confused with any other Lesser Banishing Rituals which might be floating
|
|||
|
about.
|
|||
|
|
|||
|
1. Facing the East, touch the bridge of nose, intoning the holy word
|
|||
|
SPECTACLES.
|
|||
|
|
|||
|
2. Touch pelvic region, vibrating the word TESTICLES.
|
|||
|
|
|||
|
3. Touch right side of chest, in region of shirt pocket, intoning
|
|||
|
WALLET.
|
|||
|
|
|||
|
4. Touch left side of chest, intoning WATCH.
|
|||
|
|
|||
|
5. Thrusting both arms enthusiastically into the air, proclaim loudly
|
|||
|
"And that's the fact, Jack!" (You will know you have performed this step
|
|||
|
correctly when the neighbors bang on the ceiling in annoyed rebellion
|
|||
|
against your incanting.)
|
|||
|
|
|||
|
6. Using the appropriate magickal weapon, trace a glowing blue line
|
|||
|
segment in the East, vibrating the mystic name FEE.
|
|||
|
|
|||
|
7. Turn to the South, tracing a similar line segment, vibrating the
|
|||
|
mystic name FI.
|
|||
|
|
|||
|
8. Turn to the West, vibrating the mystic name FO.
|
|||
|
|
|||
|
9. Turn to the North, vibrating the mystic name FUM.
|
|||
|
|
|||
|
10. Facing East, invoke the guardians of the watchtowers:
|
|||
|
|
|||
|
Before me GROUCHO
|
|||
|
Behind me HARPO
|
|||
|
At my left hand CHICO
|
|||
|
At my right hand ZEPPO
|
|||
|
For about me flames the Line Segments
|
|||
|
And above me shines the four-sided Rectangle!
|
|||
|
|
|||
|
11. Repeat 1-5, above.
|
|||
|
|
|||
|
|
|||
|
MEANING: The first four steps, known as the Antiballistic Qros, are a
|
|||
|
technique whereby the aspirant centers himself within the four elements.
|
|||
|
Upon pronouncing the word SPECTACLES, the aspirant should visualize a pair
|
|||
|
of glasses resting upon his face; the mystic spectacles of truth, belonging
|
|||
|
to the element of air. It further must be recognized that the word
|
|||
|
SPECTACLES enumerates to 657, which is the number of one of the Angels of
|
|||
|
the 3rd of December (Scorpio.) The limitless profundities in this
|
|||
|
correspondence should busy the aspirant for the better part of a weekend.
|
|||
|
|
|||
|
In any case, the other three points of the Antiballistic Qros refer to
|
|||
|
the other three elements; the TESTICLES correspond to the vigorous
|
|||
|
fertility drive linked to fire, the WALLET corresponds to the Tarot suit of
|
|||
|
Coins and the element of earth, and the WATCH, corresponding to the element
|
|||
|
of water, symbolizes the fluid nature of time.
|
|||
|
|
|||
|
The mystic names FEE, FI, FO, and FUM are next to be intoned, while
|
|||
|
tracing the four line segments in the elemental quarters. A note about the
|
|||
|
tracing: it is important that the line segment be drawn from the top down
|
|||
|
when performing this ritual as a means of banishing; if one starts at the
|
|||
|
bottom of the figure and traces upward, that is an _invoking_ line segment,
|
|||
|
which is another thing all together. Also, one should _never_ draw the line
|
|||
|
segment sideways, for this is a symbol of great evil. Parents, keep in
|
|||
|
mind that if your teenager demonstrates an affinity for horizontal lines,
|
|||
|
he or she is undoubtedly dabbling in the black arts.
|
|||
|
|
|||
|
The names used in the invocation in step ten may be changed by any
|
|||
|
ultra-patriotic Americans who find the whole thing a bit, er, Marxist. It
|
|||
|
is not uncommon to invoke instead the holy names JOHN, PAUL, GEORGE, and
|
|||
|
RINGO, although some find this practice to reek of another branch of
|
|||
|
communism (your author shall take this opportunity to vacate the premises
|
|||
|
before that last pun sinks in.)
|
|||
|
|
|||
|
####===================================================================####
|
|||
|
The 33 Steps
|
|||
|
####===================================================================####
|
|||
|
Date: Tue, 09 Feb 1993 13:31:45 EST
|
|||
|
From: "LORD OF THE IGUANAS : KEEPER OF THE FLOCKS" <zecchin@kenyon.edu>
|
|||
|
|
|||
|
And now for:
|
|||
|
|
|||
|
Weird information from The Saint of Small Lizards and Furry Marshmallows..
|
|||
|
|
|||
|
|
|||
|
Incl. How to change a Light bulb in a nuclear weapons (not wessel Checkov)
|
|||
|
plant!!!
|
|||
|
|
|||
|
|
|||
|
Hindenburg Balloons
|
|||
|
|
|||
|
Take a jug of Drain-O(tm), Liquid Plumber(tm), or other drain goo remover.
|
|||
|
Tear some pieces of aluminum foil and put them in the jug. Stretch a
|
|||
|
balloon over the top of the jug and collect all of the gas (Hydrogen) that
|
|||
|
is being released. When the balloon is full, tie it off with a string or
|
|||
|
something that will make a good wick. Light the wick, let go of the
|
|||
|
balloon. The balloon will start to float away, but will be engulfed in
|
|||
|
flames when the wick burns to the balloon. This is great to do at night :)
|
|||
|
|
|||
|
|
|||
|
Don't we feel safe, this is what it takes to change a light-bulb at a
|
|||
|
nuclear facility.
|
|||
|
|
|||
|
|
|||
|
Subject: The 33 Steps
|
|||
|
|
|||
|
|
|||
|
Light-bulb change a 43-person task, Flats memo details 'safety-first'
|
|||
|
process
|
|||
|
|
|||
|
By Mark Obmascik, Denver Post Environment Writer
|
|||
|
|
|||
|
|
|||
|
How many Rocky Flats workers does it take to change a light bulb?
|
|||
|
|
|||
|
Forty-three - and that's no joke.
|
|||
|
|
|||
|
An internal memorandum written by managers of the Jefferson County nuclear
|
|||
|
weapons plant describes a 33-step process to perform "a simple job on a
|
|||
|
vital safety systems, the replacement of a light bulb in a criticality
|
|||
|
beacon."
|
|||
|
|
|||
|
A criticality beacon is a red light, similar to the revolving lamp atop a
|
|||
|
police car, that warns workers of spontaneous nuclear accidents.
|
|||
|
|
|||
|
The memo said it takes at least 43 people 1,087.1 hours to replace the
|
|||
|
light under a new management system enacted by EG&G Inc., the private firm
|
|||
|
operating Rocky Flats for the U.S. Department of Energy.
|
|||
|
|
|||
|
The same job used to take 12 workers 4.15 hours to accomplish, the memo
|
|||
|
said.
|
|||
|
|
|||
|
The dramatic increase in time and labor was needed to bring the plant up to
|
|||
|
safety standards, managers said. The light-bulb replacement procedure is
|
|||
|
one of dozens of changes adopted at Rocky Flats under a new "safety first"
|
|||
|
culture at the Energy Department.
|
|||
|
|
|||
|
"The safety and rigor that we have put in place at Rocky Flats is now equal
|
|||
|
to those standards in other nuclear industries," said Wilkinson, the plant
|
|||
|
EG&G executive who has directed the change in procedures. "All this work
|
|||
|
that we've been doing here in the past two years is to provide people with
|
|||
|
the confidence in our ability to run this facility....The (old method) was
|
|||
|
quicker, but it did not provide the same levels of control and safety you
|
|||
|
get by meeting the industry standards."
|
|||
|
|
|||
|
It's much more complicated to change a light bulb at Rocky Flats than at
|
|||
|
home, he noted. If a replacement bulb fails at home, you simply screw in a
|
|||
|
new one. But there's no room for error in a criticality beacon, because it
|
|||
|
warns of a catastrophic accident. Besides, he said, bulbs sometimes must
|
|||
|
be replaced in areas contaminated with radioactivity.
|
|||
|
|
|||
|
Still, the memo said, administrative and maintenance costs of some proposed
|
|||
|
repairs at Rocky Flats have increased twelvefold under the new system,
|
|||
|
called the Integrated Work Control Program. And the new rules' "super
|
|||
|
conservatism" has hindered regular maintenance, it said.
|
|||
|
|
|||
|
"This is not to belittle improved work control discipline, but to highlight
|
|||
|
how difficult such tasks have become," the memo stated.
|
|||
|
|
|||
|
The Feb. 10 memo was written by J.M. Kersh of EG&G's environmental and
|
|||
|
waste management department and addressed to Jim Zane, EG&G's Rocky Flats
|
|||
|
plant manager. A copy was provided to The Denver Post by another Rocky
|
|||
|
Flats employee who believes the new rules have become an unrealistic burden
|
|||
|
on operations at the plutonium trigger factory.
|
|||
|
|
|||
|
Before the rules were enacted two years ago, workers had to follow 12 steps
|
|||
|
to change a light bulb in a criticality beacon, the memo said.
|
|||
|
|
|||
|
They were to check storage rooms to make sure the bulbs were in stock, talk
|
|||
|
to other people who had done the job before, direct electricians to change
|
|||
|
the bulb, have the electricians clean up afterward, and require the
|
|||
|
building manager and a foreman to sign off on the task to ensure that it
|
|||
|
was done correctly.
|
|||
|
|
|||
|
The new procedure has 33 steps. It calls for a lead planner to meet with
|
|||
|
six other people at a work control meeting; talk with other people who have
|
|||
|
done the job before; meet again; get signatures from five people at that
|
|||
|
work-control meeting; get the project plans approved by separate officials
|
|||
|
overseeing safety, logistics, environmental, maintenance, operations, waste
|
|||
|
management and plant scheduling; wait for a monthly criticality beacon
|
|||
|
test; direct electricians to replace the bulb; and then test and verify the
|
|||
|
repair.
|
|||
|
|
|||
|
Many of the steps are written in language only a bureaucrat could love.
|
|||
|
|
|||
|
For example, step 13: "SES reviews the Work Package and fills out the SES
|
|||
|
form. The Planner is notified to pick up the package when the SES is
|
|||
|
complete. The package is in SES for approximately one week. Since this
|
|||
|
time Logistics and PES are working on the BOM, no total time is given. The
|
|||
|
man hours is and estimate of the actual time SES is working on the
|
|||
|
package."
|
|||
|
|
|||
|
This step took 16 hours, the memo said.
|
|||
|
|
|||
|
And it would take 20 more steps - and 854.1 more hours - before the light
|
|||
|
bulb finally could be changed.
|
|||
|
|
|||
|
The 33 Steps
|
|||
|
|
|||
|
Here is a summary of the 33 steps needed to change a light bulb in a safety
|
|||
|
beacon at the Rocky Flats nuclear weapons plant, according to an internal
|
|||
|
memo by EG&G Inc., the private firm operating the factory for the U.S.
|
|||
|
Department of Energy.
|
|||
|
|
|||
|
1. Receive Work Control Form from scheduling.
|
|||
|
2. Lead planner discusses Work Control Form at Work Control Meeting (seven
|
|||
|
workers).
|
|||
|
3. 24-hour delay between Work Control Meeting and dry run of light-bulb
|
|||
|
repair.
|
|||
|
4. Dry run of light bulb replacement (four workers).
|
|||
|
5. One day for all dry-run participants to fill out comment sheets and
|
|||
|
return them to planner.
|
|||
|
6. Planner formally proposes Work Package to replace light bulb (one
|
|||
|
worker).
|
|||
|
7. Planner gives Work Package to Lead Planner to submit to Work Control
|
|||
|
Meeting for approvals.
|
|||
|
8. Work Package is reviewed and changed by attendeed of Work Control
|
|||
|
Meeting (five workers).
|
|||
|
9. Work Package returned to Planner with changes from Work Control
|
|||
|
Meeting.
|
|||
|
10. Planner revises Work Package to include changes (one worker).
|
|||
|
11. 48-hour wait until next Work Control Meeting.
|
|||
|
12. Planner delivers copy of Work Package to nuclear safety officials (one
|
|||
|
worker).
|
|||
|
13. Nuclear safety officials fill out Safety Evaluation Screen forms.
|
|||
|
14. Planner delivers Safety Evaluation Screen form to Operations Manager
|
|||
|
for signing.
|
|||
|
15. Planner returns signed Safety Evaluation Screen form to nuclear safety
|
|||
|
officials (one worker).
|
|||
|
16. Planner gives copy of Work Package to Logistics officials (one worker).
|
|||
|
17. Logistics sends Work Package to Production Engineering Support
|
|||
|
officials (one worker).
|
|||
|
18. Production assigns a procurement specification number to the light bulb
|
|||
|
and any other needed parts. Bill of materials sent to worker who
|
|||
|
orders the light bulb (two workers).
|
|||
|
19. Planner delivers approvals from Production and nuclear safety officials
|
|||
|
to Operations Manager.
|
|||
|
20. Operations Manager schedules the Work Package to be presented at the
|
|||
|
Waste Operations Review Committee meeting.
|
|||
|
21. 72-hour delay until Waste Operations Review Committee meeting.
|
|||
|
22. Waste Operations Review Committee hears a 15-minute presentation on
|
|||
|
proposed light-bulb replacement (six worker).
|
|||
|
23. 24-hour delay to ship Work Package from Waste Operations Review
|
|||
|
Committee to Scheduling.
|
|||
|
24. Work Package is sent to Scheduling to be put on "ready to work" status
|
|||
|
(one worker).
|
|||
|
25. Light-bulb replacement scheduled to be done at next Criticality Beacon
|
|||
|
Test (one worker).
|
|||
|
26. Two-week average delay for monthly Criticality Beacon Test.
|
|||
|
27. Inspector is notified of time to watch the installation and testing of
|
|||
|
light bulb (one worker).
|
|||
|
28. Parts, tools and ladders are assembled and moved to the job site (two
|
|||
|
workers).
|
|||
|
29. Electricians change light (two workers).
|
|||
|
30. Inspector verifies that proper light bulb is installed (one worker).
|
|||
|
31. Job site is cleaned up and tools are removed (two workers).
|
|||
|
32. Criticality Beacon is checked for proper operation during regular
|
|||
|
Criticality Beacon Test (three workers).
|
|||
|
33. Scheduler closes out and files Work Package.
|
|||
|
|
|||
|
TOTAL ELAPSED TIME: 1,087.1 hours.
|
|||
|
TOTAL LABOR HOURS EXPENDED: 60.1 hours.
|
|||
|
TOTAL TIME FOR ELECTRICIANS: 2.5 hours.
|
|||
|
TOTAL WORKERS IDENTIFIED IN MEMO BY EG&G: 43.
|
|||
|
|
|||
|
Source: Feb. 10 memo by EG&G, titled 'Maintenance Backlog.'
|
|||
|
####===================================================================####
|
|||
|
THEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHEENDTHE
|
|||
|
####===================================================================####
|
|||
|
--Subink 1993 [Special Thanks to Lulu for dinner.]
|