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781 lines
32 KiB
Plaintext
12 page printout.
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**** ****
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This file, its printout, or copies of either
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are to be copied and given away, but NOT sold.
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Bank of Wisdom, Box 926, Louisville, KY 40201
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The Works of ROBERT G. INGERSOLL
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**** ****
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WHAT IS RELIGION?
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(This is Mr. Ingersoll's last public address,
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delivered before the American Free Religious
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association, Boston, June 2, 1899.)
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It is asserted that an infinite God created all things,
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governs all things, and that the creature should be obedient and
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thankful to the creator; that the creator demands certain things,
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and that the person who complies with these demands is religious.
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This kind of religion has been substantially universal.
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For many centuries and by many peoples it was believed that
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this God demanded sacrifices; that he was pleased when parents shed
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the blood of their babes. Afterward it was supposed that he was
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satisfied with the blood of oxen, lambs and doves, and that in
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exchange for or on account of these sacrifices, this God gave rain,
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sunshine and harvest. It was also believed that if the sacrifices
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were not made, this God sent pestilence, famine, flood and
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earthquake.
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The last phase of this belief in sacrifice was, according to
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the Christian doctrine, that God accepted the blood of his son, and
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that after his son had been murdered, he, God, was satisfied, and
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wanted no more blood.
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During all these years and by all these peoples it was
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believed that this God heard and answered prayer, that he forgave
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sins and saved the souls of true believers. This, in a general way,
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is the definition of religion.
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Now, the questions are, Whether religion was founded on any
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known fact? Whether such a being as God exists? Whether he was the
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creator of yourself and myself? Whether any prayer was ever
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answered? Whether any sacrifice of babe or ox secured the favor of
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this unseen God?
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First -- Did an infinite God create the children of men?
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Why did he create the intellectually inferior?
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Why did he create the deformed and helpless?
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Why did he create the criminal, the idiotic, the insane?
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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1
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WHAT IS RELIGION?
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Can infinite wisdom and power make any excuse for the creation
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of failures?
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Are the failures under obligation to their creator?
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Second -- Is an infinite God the governor of this world?
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Is he responsible for all the chiefs, kings, emperors, and
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queens?
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Is he responsible for all the wars that have been waged, for
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all the innocent blood that has been shed?
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Is he responsible for the centuries of slavery, for the backs
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that have been scarred with the lash, for the babes that have been
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sold from the breasts of mothers, for the families that have been
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separated and destroyed?
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Is this God responsible for religious persecution, for the
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Inquisition, for the thumb-screw and rack, and for all the
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instruments of torture?
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Did this God allow the cruel and vile to destroy the brave and
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virtuous? Did he allow tyrants to shed the blood of patriots?
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Did he allow his enemies to torture and burn his friends?
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What is such a God worth?
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Would a decent man, having the power to prevent it, allow his
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enemies to torture and burn his friends?
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Can we conceive of a devil base enough to prefer his enemies
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to his friends?
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If a good and infinitely powerful God governs this world, how
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can we account for cyclones, earthquakes, pestilence and famine?
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How can we account for cancers, for microbes, for diphtheria
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and the thousand diseases that prey on infancy?
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How can we account for the wild beasts that devour human
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beings, for the fanged serpents whose bite is death?
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How can we account for a world where life feeds on life?
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Were beak and claw, tooth and fang, invented and produced by
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infinite mercy?
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Did infinite goodness fashion the wings of the eagles so that
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their fleeing prey could be overtaken?
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Did infinite goodness create the beasts of prey with the
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intention that they should devour the weak and helpless?
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Did infinite goodness create the countless worthless living
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things that breed within and feed upon the flesh of higher forms?
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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2
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WHAT IS RELIGION?
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Did infinite wisdom intentionally produce the microscopic
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beasts that feed upon the optic nerve?
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Think of blinding a man to satisfy the appetite of a microbe!
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Think of life feeding on life! Think of the victims! Think of
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the Niagara of blood pouring over the precipice of cruelty!
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In view of these facts, what, after all, is religion?
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It is fear.
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Fear builds the altar and offers the sacrifice.
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Fear erects the cathedral and bows the head of man in worship.
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Fear bends the knees and utters the prayer.
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Fear pretends to love.
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Religion teaches the slave-virtues -- obedience, humility,
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self-denial, forgiveness, non-resistance.
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Lips, religious and fearful, tremblingly repeat this passage:
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"Though he slay me, yet will I trust him." This is the abyss of
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degradation.
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Religion does not teach self-reliance, independence,
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manliness, courage, self-defence. Religion makes God a master and
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man his serf. The master cannot be great enough to make slavery
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sweet.
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II
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If this God exists, how do we know that he is good? How can we
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prove that he is merciful, that he cares for the children of men?
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If this God exists, he has on many occasions seen millions of his
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poor children plowing the fields, sowing and planting the grain,
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and when he saw them he knew that they depended on the expected
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crop for life, and yet this good God, this merciful being, withheld
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the rain. He caused the sun to rise, to steal all moisture from the
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land, but gave no rain. He saw the seeds that man had planted
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wither and perish, but he sent no rain. He saw the people look with
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sad eyes upon the barren earth, and he sent no rain. He saw them
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slowly devour the little that they had, and saw them when the days
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of hunger came -- saw them slowly waste away, saw their hungry,
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sunken eyes, heard their prayers, saw them devour the miserable
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animals that they had, saw fathers and mothers, insane with hunger,
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kill and eat their shriveled babes, and yet the heaven above them
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was as brass and the earth beneath as iron, and he sent no rain.
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Can we say that in the heart of this God there blossomed the flower
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of pity? Can we say that he cared for the children of men? Can we
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say that his mercy endureth forever?
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Do we prove that this God is good because he sends the cyclone
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that wrecks villages and covers the fields with the mangled bodies
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of fathers, mothers and babes? Do we prove his goodness by showing
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that he has opened the earth and swallowed thousands of his
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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3
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WHAT IS RELIGION?
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helpless children, or that with the volcanoes he has overwhelmed
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them with rivers of fire? Can we infer the goodness of God from the
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facts we know?
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If these calamities did not happen, would we suspect that God
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cared nothing for human beings? If there were no famine, no
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pestilence, no cyclone, no earthquake, would we think that God is
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not good?
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According to the theologians, God did not make all men alike.
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He made races differing in intelligence, stature and color. Was
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there goodness, was there wisdom in this?
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Ought the superior races to thank God that they are not the
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inferior? If we say yes, then I ask another question: Should the
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inferior races thank God that they are not superior, or should they
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thank God that they are not beasts?
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When God made these different races he knew that the superior
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would enslave the inferior, knew that the inferior would be
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conquered, and finally destroyed.
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If God did this, and knew the blood that would be shed, the
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agonies that would be endured, saw the countless fields covered
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with the corpses of the slain, saw all the bleeding backs of
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slaves, all the broken hearts of mothers bereft of babes, if he saw
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and knew all this, can we conceive of a more malicious fiend?
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Why, then, should we say that God is good?
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The dungeons against whose dripping walls the brave and
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generous have sighed their souls away, the scaffolds stained and
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glorified with noble blood, the hopeless slaves with scarred and
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bleeding backs, the writhing martyrs clothed in flame, the virtuous
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stretched on racks, their joints and muscles torn apart, the flayed
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and bleeding bodies of the just, the extinguished eyes of those who
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sought for truth, the countless patriots who fought and died in
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vain, the burdened, beaten, weeping wives, the shriveled faces of
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neglected babes, the murdered millions of the vanished years, the
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victims of the winds and waves, of flood and flame, of imprisoned
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forces in the earth, of lightning's stroke, of lava's molten
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stream, of famine, plague and lingering pain, the mouths that drip
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with blood, the fangs that poison, the beaks that wound and tear,
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the triumphs of the base, the rule and sway of wrong, the crowns
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that cruelty has worn and the robed hypocrites, with clasped and
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bloody hands, who thanked their God -- a phantom fiend -- that
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liberty had been banished from the world, these souvenirs of the
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dreadful past, these horrors that still exist, these frightful
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facts deny that any God exists who has the will and power to guard
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and bless the human race.
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III
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THE POWER THAT WORKS FOR RIGHTEOUSNESS.
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Most people cling to the supernatural. If they give up one
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God, they imagine another. Having outgrown Jehovah, they talk about
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the power that works for righteousness.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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4
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WHAT IS RELIGION?
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What is this power?
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Man advances, and necessarily advances through experience. A
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man wishing to go to a certain place comes to where the road
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divides. He takes the left hand, believing it to be the right road,
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and travels until he finds that it is the wrong one. He retraces
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his steps and takes the right hand road and reaches the place
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desired. The next time he goes to the same place, he does not take
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the left hand road. He has tried that road, and knows that it is
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the wrong road. He takes the right road, and thereupon these
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theologians say, "There is a power that works for righteousness."
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A child, charmed by the beauty of the flame, grasps it with
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its dimpled hand. The hand is burned, and after that the child
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keeps its hand out of the fire. The power that works for
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righteousness has taught the child a lesson.
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The accumulated experience of the world is a power and force
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that works for righteousness. This force is not conscious, not
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intelligent. It has no will, no purpose. It is a result.
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So thousands have endeavored to establish the existence of God
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by the fact that we have what is called the moral sense; that is to
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say, a conscience.
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It is insisted by these theologians, and by many of the so-
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called philosophers, that this moral sense, this sense of duty, of
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obligation, was imported, and that conscience is an exotic. Taking
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the ground that it was not produced here, was not produced by man,
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they then imagine a God from whom it came.
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Man is a social being. We live together in families, tribes
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and nations.
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The members of a family, of a tribe, of a nation, who increase
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the happiness of the family, of the tribe or of the nation, are
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considered good members. They are praised, admired and respected.
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They are regarded as good; that is to say, as moral.
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The members who add to the misery of the family, the tribe or
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the nation, are considered bad members.
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They are blamed, despised, punished. They are regarded as
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immoral.
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The family, the tribe, the nation, creates a standard of
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conduct, of morality. There is nothing supernatural in this.
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The greatest of human beings has said, "Conscience is born of
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love."
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The sense of obligation, of duty, was naturally produced.
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Among savages, the immediate consequences of actions are taken
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into consideration. As people advance, the remote consequences are
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perceived. The standard of conduct becomes higher. The imagination
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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5
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WHAT IS RELIGION?
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is cultivated. A man puts himself in the place of another. The
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sense of duty becomes stronger, more imperative. Man judges
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himself.
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He loves, and love is the commencement, the foundation of the
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highest virtues. He injures one that he loves. Then comes regret,
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repentance, sorrow, conscience. In all this there is nothing
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supernatural.
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Man has deceived himself. Nature is a mirror in which man sees
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his own image, and all supernatural religions rest on the pretence
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that the image, which appears to be behind this mirror. has been
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caught.
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All the metaphysicians of the spiritual type, from Plato to
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Swedenborg, have manufactured their facts, and all founders of
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religion have done the same.
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Suppose that an infinite God exists, what can we do for him?
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Being infinite, he is conditionless; being conditionless, he cannot
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be benefitted or injured. He cannot want. He has.
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Think of the egotism of a man who believes that an infinite
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being wants his praise!
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IV
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What has our religion done? Of course, it is admitted by
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Christians that all other religions are false, and consequently we
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need examine only our own.
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Has Christianity done good? Has it made men nobler, more
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merciful, nearer honest? When the church had control, were men made
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better and happier?
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What has been the effect of Christianity in Italy, in Spain,
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in Portugal, in Ireland?
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What has religion done for Hungary or Austria? What was the
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effect of Christianity in Switzerland, in Holland, in Scotland, in
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England, in America? Let us be honest. Could these countries have
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been worse without religion? Could they have been worse had they
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had any other religion than Christianity?
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Would Torquemada have been worse had he been a follower of
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Zoroaster? Would Calvin have been more bloodthirsty if he had
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believed in the religion of the South Sea Islanders? Would the
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Dutch have been more idiotic if they had denied the Father, Son and
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Holy Ghost, and worshiped the blessed trinity of sausage, beer and
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cheese? Would John Knox have been any worse had he deserted Christ
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and become a follower of Confucius?
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Take our own dear, merciful Puritan Fathers? What did
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Christianity do for them? They hated pleasure. On the door of life
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they hung the crape of death. They muffled all the bells of
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gladness. They made cradles by putting rockers on coffins. In the
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Puritan year there were twelve Decembers. They tried to do away
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with infancy and youth, with prattle of babes and the song of the
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morning.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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6
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WHAT IS RELIGION?
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The religion of the Puritan was an unadulterated curse. The
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Puritan believed the Bible to be the word of God, and this belief
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has always made those who held it cruel and wretched. Would the
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Puritan have been worse if he had adopted the religion of the North
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American Indians?
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Let me refer to just one fact showing the influence of a
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belief in the Bible on human beings.
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"On the day of the coronation of Queen Elizabeth she was
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presented with a Geneva Bible by an old man representing Time. with
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truth standing by his side as a child. The Queen received the
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Bible, kissed it, and pledged herself to diligently read therein.
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In the dedication of this blessed Bible the Queen was piously
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exhorted to put all Papists to the sword."
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In this incident we see the real spirit of Protestant lovers
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of the Bible. In other words, it was just as fiendish, just as
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infamous as the Catholic spirit.
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Has the Bible made the people of Georgia kind and merciful?
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Would the lynchers be more ferocious if they worshiped gods of wood
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and stone?
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V
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HOW CAN MANKIND BE REFORMED WITHOUT
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RELIGION?
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Religion has been tried, and in all countries, in all times,
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has failed.
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Religion has never made man merciful.
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Remember the Inquisition.
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What effect did religion have on slavery?
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What effect upon Libby, Saulsbury and Andersonville?
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Religion has always been the enemy of science, of
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investigation and thought.
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Religion has never made man free.
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It has never made man moral, temperate, industrious and
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honest.
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Are Christians more temperate, nearer virtuous, nearer honest
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than savages?
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Among savages do we not find that their vices and cruelties
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are the fruits of their superstitions?
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To those who believe in the Uniformity of Nature, religion is
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impossible.
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Bank of Wisdom
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||
Box 926, Louisville, KY 40201
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7
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WHAT IS RELIGION?
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Can we affect the nature and qualities of substance by prayer?
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Can we hasten or delay the tides by worship? Can we change winds by
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sacrifice? Will kneelings give us wealth? Can we cure disease by
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supplication? Can we add to our knowledge by ceremony? Can we
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receive virtue or honor as alms?
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Are not the facts in the mental world just as stubborn -- just
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as necessarily produced -- as the facts in the material world? Is
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not what we call mind just as natural as what we call body?
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Religion rests on the idea that Nature has a master and that
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this master will listen to prayer; that this master punishes and
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rewards; that he loves praise and flattery and hates the brave and
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free.
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Has man obtained any help from heaven?
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VI
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If we have a theory, we must have facts for the foundation. We
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must have corner-stones. We must not build on guesses, fancies,
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analogies or inferences. The structure must have a basement. If we
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build, we must begin at the bottom.
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I have a theory and I have four corner-stones.
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The first stone is that matter -- substance -- cannot be
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destroyed, cannot be annihilated.
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The second stone is that force cannot be destroyed, cannot be
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annihilated.
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The third stone is that matter and force cannot exist apart --
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no matter without force -- no force without matter.
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The fourth stone is that that which cannot be destroyed could
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not have been created; that the indestructible is the uncreatable.
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If these corner-stones are facts, it follows as a necessity
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that matter and force are from and to eternity; that they can
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neither be increased nor diminished.
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It follows that nothing has been or can be created; that there
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never has been or can be a creator.
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It follows that there could not have been any intelligence,
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any design back of matter and force.
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There is no intelligence without force. There is no force
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without matter. Consequently there could not by any possibility
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have been any intelligence, any force, back of matter.
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It therefore follows that the supernatural does not and cannot
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exist. If these four corner-stones are facts, Nature has no master.
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If matter and force are from and to eternity, it follows as a
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necessity that no God exists; that no God created or governs the
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universe; that no God exists who answers prayer; no God who succors
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||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
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|
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WHAT IS RELIGION?
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the oppressed; no God who pities the sufferings of innocence; no
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God who cares for the slaves with scarred flesh, the mothers robbed
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of their babes; no God who rescues the tortured, and no God that
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||
saves a martyr from the flames. In other words, it proves that man
|
||
has never received any help from heaven; that all sacrifices have
|
||
been in vain, and that all prayers have died unanswered in the
|
||
heedless air. I do not pretend to know. I say what I think.
|
||
|
||
If matter and force have existed from eternity, it then
|
||
follows that all that has been possible has happened, all that is
|
||
possible is happening, and all that will be possible will happen.
|
||
|
||
In the universe there is no chance, no caprice. Every event
|
||
has parents.
|
||
|
||
That which has not happened, could not. The present is the
|
||
necessary product of all the past, the necessary cause of all the
|
||
future.
|
||
|
||
In the infinite chain there is, and there can be, no broken,
|
||
no missing link. The form and motion of every star, the climate of
|
||
every world, all forms of vegetable and animal life, all instinct,
|
||
intelligence and conscience, all assertions and denials, all vices
|
||
and virtues, all thoughts and dreams, all hopes and fears, are
|
||
necessities. Not one of the countless things and relations in the
|
||
universe could have been different.
|
||
|
||
VII
|
||
|
||
If matter and force are from eternity, then we can say that
|
||
man had no intelligent creator, that man was not a special
|
||
creation.
|
||
|
||
We now know, if we know anything, that Jehovah, the divine
|
||
potter, did not mix and mould clay into the forms of men and women,
|
||
and then breathe the breath of life into these forms.
|
||
|
||
We now know that our first parents were not foreigners. We
|
||
know that they were natives of this world, produced here, and that
|
||
their life did not come from the breath of any god. We now know, if
|
||
we know anything, that the universe is natural, and that men and
|
||
women have been naturally produced. We now know our ancestors, our
|
||
pedigree. We have the family tree.
|
||
|
||
We have all the links of the chain, twenty-six links inclusive
|
||
from moner to man.
|
||
|
||
We did not get our information from inspired books. We have
|
||
fossil facts and living forms.
|
||
|
||
From the simplest creatures, from blind sensation, from
|
||
organism, from one vague want, to a single cell with a nucleus, to
|
||
a hollow ball filled with fluid, to a cup with double walls, to a
|
||
flat worm, to a something that begins to breathe, to an organism
|
||
that has a spinal chord, to a link between the invertebrate to the
|
||
vertebrate, to one that has a cranium -- a house for a brain -- to
|
||
one with fins, still onward to one with fore and hinder fins, to
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
WHAT IS RELIGION?
|
||
|
||
the reptile mammalia, to the marsupials, to the lemurs, dwellers in
|
||
trees, to the simiae, to the pithecanthropi, and lastly, to man.
|
||
|
||
We know the paths that life has traveled. We know the
|
||
footsteps of advance. They have been traced. The last link has been
|
||
found. For this we are indebted, more than to all others, to the
|
||
greatest of biologists, Ernest Haeckel.
|
||
|
||
We now believe that the universe is natural and we deny the
|
||
existence of the supernatural.
|
||
|
||
VIII
|
||
|
||
REFORM.
|
||
|
||
For thousands of years men and women have been trying to
|
||
reform the world. They have created gods and devils, heavens and
|
||
hells; they have written sacred books, performed miracles, built
|
||
cathedrals and dungeons; they have crowned and uncrowned kings and
|
||
queens; they have tortured and imprisoned, flayed alive and burned;
|
||
they have preached and prayed; they have tried promises and
|
||
threats; they have coaxed and persuaded; they have preached and
|
||
taught, and in countless ways have endeavored to make people
|
||
honest, temperate, industrious and virtuous; they have built
|
||
hospitals and asylums, universities and schools, and seem to have
|
||
done their very best to make mankind better and happier, and yet
|
||
they have not succeeded.
|
||
|
||
Why have the reformers failed? I will tell them why.
|
||
|
||
Ignorance, poverty and vice are populating the world. The
|
||
gutter is a nursery. People unable even to support themselves fill
|
||
the tenements, the huts and hovels with children. They depend on
|
||
the Lord, on luck and charity. They are not intelligent enough to
|
||
think about consequences or to feel responsibility. At the same
|
||
time they do not want children, because a child is a curse, a curse
|
||
to them and to itself. The babe is not welcome, because it is a
|
||
burden. These unwelcome children fill the jails and prisons, the
|
||
asylums and hospitals, and they crowd the scaffolds. A few are
|
||
rescued by chance or charity, but the great majority are failures.
|
||
They become vicious, ferocious. They live by fraud and violence,
|
||
and bequeath their vices to their children.
|
||
|
||
Against this inundation of vice the forces of reform are
|
||
helpless, and charity itself becomes an unconscious promoter of
|
||
crime.
|
||
|
||
Failure seems to be the trademark of Nature. Why? Nature has
|
||
no design, no intelligence. Nature produces without purpose,
|
||
sustains without intention and destroys without thought. Man has a
|
||
little intelligence, and he should use it. Intelligence is the only
|
||
lever capable of raising mankind.
|
||
|
||
The real question is, can we prevent the ignorant, the poor,
|
||
the vicious, from filling the world with their children?
|
||
|
||
Can we prevent this Missouri of ignorance and vice from
|
||
emptying into the Mississippi of civilization?
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
WHAT IS RELIGION?
|
||
|
||
Must the world forever remain the victim of ignorant passion?
|
||
Can the world be civilized to that degree that consequences will be
|
||
taken into consideration by all?
|
||
|
||
Why should men and women have children that they cannot take
|
||
care of, children that are burdens and curses? Why? Because they
|
||
have more passion than intelligence, more passion than conscience,
|
||
more passion than reason.
|
||
|
||
You cannot reform these people with tracts and talk. You
|
||
cannot reform these people with preach and creed. Passion is, and
|
||
always has been, deaf. These weapons of reform are substantially
|
||
useless. Criminals, tramps, beggars and failures are increasing
|
||
every day. The prisons, jails, poorhouses and asylums are crowded.
|
||
Religion is helpless. Law can punish, but it can neither reform
|
||
criminals nor prevent crime. The tide of vice is rising. The war
|
||
that is now being waged against the forces of evil is as hopeless
|
||
as the battle of the fireflies against the darkness of night.
|
||
|
||
There is but one hope. Ignorance, poverty and vice must stop
|
||
populating the world. This cannot be done by moral suasion. This
|
||
cannot be done by talk or example. This cannot be done by religion
|
||
or by law, by priest or by hangman. This cannot be done by force,
|
||
physical or moral.
|
||
|
||
To accomplish this there is but one way. Science must make
|
||
woman the owner, the mistress of herself. Science, the only
|
||
possible savior of mankind, must put it in the power of woman to
|
||
decide for herself whether she will or will not become a mother.
|
||
|
||
This is the solution of the whole question. This frees woman.
|
||
The babes that are then born will be welcome. They will be clasped
|
||
with glad hands to happy breasts. They will fill homes with light
|
||
and joy.
|
||
|
||
Men and women who believe that slaves are purer, truer, than
|
||
the free, who believe that fear is a safer guide than knowledge,
|
||
that only those are really good who obey the commands of others,
|
||
and that ignorance is the soil in which the perfect, perfumed
|
||
flower of virtue grows, will with protesting hands hide their
|
||
shocked faces.
|
||
|
||
Men and women who think that light is the enemy of virtue,
|
||
that purity dwells in darkness, that it is dangerous for human
|
||
beings to know themselves and the facts in Nature that affect their
|
||
well being, will be horrified at the thought of making intelligence
|
||
the master of passion.
|
||
|
||
But I look forward to the time when men and women by reason of
|
||
their knowledge of consequences, of the morality born of
|
||
intelligence, will refuse to perpetuate disease and pain, will
|
||
refuse to fill the world with failures.
|
||
|
||
When that time comes the prison walls will fall, the dungeons
|
||
will be flooded with light, and the shadow of the scaffold will
|
||
cease to curse the earth. Poverty and crime will be childless. The
|
||
withered hands of want will not be stretched for alms. They will be
|
||
dust. The whole world will be intelligent, virtuous and free.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
WHAT IS RELIGION?
|
||
|
||
IX
|
||
|
||
Religion can never reform mankind because religion is slavery.
|
||
|
||
It is far better to be free, to leave the forts and barricades
|
||
of fear, to stand erect and face the future with a smile.
|
||
|
||
It is far better to give yourself sometimes to negligence, to
|
||
drift with wave and tide, with the blind force of the world, to
|
||
think and dream, to forget the chains and limitations of the
|
||
breathing life, to forget purpose and object, to lounge in the
|
||
picture gallery of the brain, to feel once more the clasps and
|
||
kisses of the past, to bring life's morning back, to see again the
|
||
forms and faces of the dead, to paint fair pictures for the coming
|
||
years, to forget all Gods, their promises and threats, to feel
|
||
within your veins life's joyous stream and hear the martial music,
|
||
the rhythmic beating of your fearless heart.
|
||
|
||
And then to rouse yourself to do all useful things, to reach
|
||
with thought and deed the ideal in your brain, to give your fancies
|
||
wing, that they, like chemist bees, may find art's nectar in the
|
||
weeds of common things, to look with trained and steady eyes for
|
||
facts, to find the subtle threads that join the distant with the
|
||
now, to increase knowledge, to take burdens from the weak, to
|
||
develop the brain, to defend the right, to make a palace for the
|
||
soul.
|
||
|
||
This is real religion. This is real worship.
|
||
|
||
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
The Bank of Wisdom Inc. is a collection of the most thoughtful,
|
||
scholarly and factual books. These computer books are reprints of
|
||
suppressed books and will cover American and world history; the
|
||
Biographies and writings of famous persons, and especially of our
|
||
nations Founding Fathers. They will include philosophy and
|
||
religion. all these subjects, and more, will be made available to
|
||
the public in electronic form, easily copied and distributed, so
|
||
that America can again become what its Founders intended --
|
||
|
||
The Free Market-Place of Ideas.
|
||
|
||
The Bank of Wisdom is always looking for more of these old,
|
||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please contact
|
||
us, we need to give them back to America.
|
||
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|