781 lines
32 KiB
Plaintext
781 lines
32 KiB
Plaintext
|
12 page printout.
|
|||
|
|
|||
|
Reproducible Electronic Publishing can defeat censorship.
|
|||
|
|
|||
|
**** ****
|
|||
|
|
|||
|
This file, its printout, or copies of either
|
|||
|
are to be copied and given away, but NOT sold.
|
|||
|
|
|||
|
Bank of Wisdom, Box 926, Louisville, KY 40201
|
|||
|
|
|||
|
The Works of ROBERT G. INGERSOLL
|
|||
|
|
|||
|
**** ****
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
(This is Mr. Ingersoll's last public address,
|
|||
|
delivered before the American Free Religious
|
|||
|
association, Boston, June 2, 1899.)
|
|||
|
|
|||
|
It is asserted that an infinite God created all things,
|
|||
|
governs all things, and that the creature should be obedient and
|
|||
|
thankful to the creator; that the creator demands certain things,
|
|||
|
and that the person who complies with these demands is religious.
|
|||
|
This kind of religion has been substantially universal.
|
|||
|
|
|||
|
For many centuries and by many peoples it was believed that
|
|||
|
this God demanded sacrifices; that he was pleased when parents shed
|
|||
|
the blood of their babes. Afterward it was supposed that he was
|
|||
|
satisfied with the blood of oxen, lambs and doves, and that in
|
|||
|
exchange for or on account of these sacrifices, this God gave rain,
|
|||
|
sunshine and harvest. It was also believed that if the sacrifices
|
|||
|
were not made, this God sent pestilence, famine, flood and
|
|||
|
earthquake.
|
|||
|
|
|||
|
The last phase of this belief in sacrifice was, according to
|
|||
|
the Christian doctrine, that God accepted the blood of his son, and
|
|||
|
that after his son had been murdered, he, God, was satisfied, and
|
|||
|
wanted no more blood.
|
|||
|
|
|||
|
During all these years and by all these peoples it was
|
|||
|
believed that this God heard and answered prayer, that he forgave
|
|||
|
sins and saved the souls of true believers. This, in a general way,
|
|||
|
is the definition of religion.
|
|||
|
|
|||
|
Now, the questions are, Whether religion was founded on any
|
|||
|
known fact? Whether such a being as God exists? Whether he was the
|
|||
|
creator of yourself and myself? Whether any prayer was ever
|
|||
|
answered? Whether any sacrifice of babe or ox secured the favor of
|
|||
|
this unseen God?
|
|||
|
|
|||
|
First -- Did an infinite God create the children of men?
|
|||
|
|
|||
|
Why did he create the intellectually inferior?
|
|||
|
|
|||
|
Why did he create the deformed and helpless?
|
|||
|
|
|||
|
Why did he create the criminal, the idiotic, the insane?
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
1
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
Can infinite wisdom and power make any excuse for the creation
|
|||
|
of failures?
|
|||
|
|
|||
|
Are the failures under obligation to their creator?
|
|||
|
|
|||
|
Second -- Is an infinite God the governor of this world?
|
|||
|
|
|||
|
Is he responsible for all the chiefs, kings, emperors, and
|
|||
|
queens?
|
|||
|
|
|||
|
Is he responsible for all the wars that have been waged, for
|
|||
|
all the innocent blood that has been shed?
|
|||
|
|
|||
|
Is he responsible for the centuries of slavery, for the backs
|
|||
|
that have been scarred with the lash, for the babes that have been
|
|||
|
sold from the breasts of mothers, for the families that have been
|
|||
|
separated and destroyed?
|
|||
|
|
|||
|
Is this God responsible for religious persecution, for the
|
|||
|
Inquisition, for the thumb-screw and rack, and for all the
|
|||
|
instruments of torture?
|
|||
|
|
|||
|
Did this God allow the cruel and vile to destroy the brave and
|
|||
|
virtuous? Did he allow tyrants to shed the blood of patriots?
|
|||
|
|
|||
|
Did he allow his enemies to torture and burn his friends?
|
|||
|
|
|||
|
What is such a God worth?
|
|||
|
|
|||
|
Would a decent man, having the power to prevent it, allow his
|
|||
|
enemies to torture and burn his friends?
|
|||
|
|
|||
|
Can we conceive of a devil base enough to prefer his enemies
|
|||
|
to his friends?
|
|||
|
|
|||
|
If a good and infinitely powerful God governs this world, how
|
|||
|
can we account for cyclones, earthquakes, pestilence and famine?
|
|||
|
|
|||
|
How can we account for cancers, for microbes, for diphtheria
|
|||
|
and the thousand diseases that prey on infancy?
|
|||
|
|
|||
|
How can we account for the wild beasts that devour human
|
|||
|
beings, for the fanged serpents whose bite is death?
|
|||
|
|
|||
|
How can we account for a world where life feeds on life?
|
|||
|
|
|||
|
Were beak and claw, tooth and fang, invented and produced by
|
|||
|
infinite mercy?
|
|||
|
|
|||
|
Did infinite goodness fashion the wings of the eagles so that
|
|||
|
their fleeing prey could be overtaken?
|
|||
|
|
|||
|
Did infinite goodness create the beasts of prey with the
|
|||
|
intention that they should devour the weak and helpless?
|
|||
|
|
|||
|
Did infinite goodness create the countless worthless living
|
|||
|
things that breed within and feed upon the flesh of higher forms?
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
2
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
Did infinite wisdom intentionally produce the microscopic
|
|||
|
beasts that feed upon the optic nerve?
|
|||
|
|
|||
|
Think of blinding a man to satisfy the appetite of a microbe!
|
|||
|
|
|||
|
Think of life feeding on life! Think of the victims! Think of
|
|||
|
the Niagara of blood pouring over the precipice of cruelty!
|
|||
|
|
|||
|
In view of these facts, what, after all, is religion?
|
|||
|
|
|||
|
It is fear.
|
|||
|
|
|||
|
Fear builds the altar and offers the sacrifice.
|
|||
|
|
|||
|
Fear erects the cathedral and bows the head of man in worship.
|
|||
|
|
|||
|
Fear bends the knees and utters the prayer.
|
|||
|
|
|||
|
Fear pretends to love.
|
|||
|
|
|||
|
Religion teaches the slave-virtues -- obedience, humility,
|
|||
|
self-denial, forgiveness, non-resistance.
|
|||
|
|
|||
|
Lips, religious and fearful, tremblingly repeat this passage:
|
|||
|
"Though he slay me, yet will I trust him." This is the abyss of
|
|||
|
degradation.
|
|||
|
|
|||
|
Religion does not teach self-reliance, independence,
|
|||
|
manliness, courage, self-defence. Religion makes God a master and
|
|||
|
man his serf. The master cannot be great enough to make slavery
|
|||
|
sweet.
|
|||
|
|
|||
|
II
|
|||
|
|
|||
|
If this God exists, how do we know that he is good? How can we
|
|||
|
prove that he is merciful, that he cares for the children of men?
|
|||
|
If this God exists, he has on many occasions seen millions of his
|
|||
|
poor children plowing the fields, sowing and planting the grain,
|
|||
|
and when he saw them he knew that they depended on the expected
|
|||
|
crop for life, and yet this good God, this merciful being, withheld
|
|||
|
the rain. He caused the sun to rise, to steal all moisture from the
|
|||
|
land, but gave no rain. He saw the seeds that man had planted
|
|||
|
wither and perish, but he sent no rain. He saw the people look with
|
|||
|
sad eyes upon the barren earth, and he sent no rain. He saw them
|
|||
|
slowly devour the little that they had, and saw them when the days
|
|||
|
of hunger came -- saw them slowly waste away, saw their hungry,
|
|||
|
sunken eyes, heard their prayers, saw them devour the miserable
|
|||
|
animals that they had, saw fathers and mothers, insane with hunger,
|
|||
|
kill and eat their shriveled babes, and yet the heaven above them
|
|||
|
was as brass and the earth beneath as iron, and he sent no rain.
|
|||
|
Can we say that in the heart of this God there blossomed the flower
|
|||
|
of pity? Can we say that he cared for the children of men? Can we
|
|||
|
say that his mercy endureth forever?
|
|||
|
|
|||
|
Do we prove that this God is good because he sends the cyclone
|
|||
|
that wrecks villages and covers the fields with the mangled bodies
|
|||
|
of fathers, mothers and babes? Do we prove his goodness by showing
|
|||
|
that he has opened the earth and swallowed thousands of his
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
3
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
helpless children, or that with the volcanoes he has overwhelmed
|
|||
|
them with rivers of fire? Can we infer the goodness of God from the
|
|||
|
facts we know?
|
|||
|
|
|||
|
If these calamities did not happen, would we suspect that God
|
|||
|
cared nothing for human beings? If there were no famine, no
|
|||
|
pestilence, no cyclone, no earthquake, would we think that God is
|
|||
|
not good?
|
|||
|
|
|||
|
According to the theologians, God did not make all men alike.
|
|||
|
He made races differing in intelligence, stature and color. Was
|
|||
|
there goodness, was there wisdom in this?
|
|||
|
|
|||
|
Ought the superior races to thank God that they are not the
|
|||
|
inferior? If we say yes, then I ask another question: Should the
|
|||
|
inferior races thank God that they are not superior, or should they
|
|||
|
thank God that they are not beasts?
|
|||
|
|
|||
|
When God made these different races he knew that the superior
|
|||
|
would enslave the inferior, knew that the inferior would be
|
|||
|
conquered, and finally destroyed.
|
|||
|
|
|||
|
If God did this, and knew the blood that would be shed, the
|
|||
|
agonies that would be endured, saw the countless fields covered
|
|||
|
with the corpses of the slain, saw all the bleeding backs of
|
|||
|
slaves, all the broken hearts of mothers bereft of babes, if he saw
|
|||
|
and knew all this, can we conceive of a more malicious fiend?
|
|||
|
|
|||
|
Why, then, should we say that God is good?
|
|||
|
|
|||
|
The dungeons against whose dripping walls the brave and
|
|||
|
generous have sighed their souls away, the scaffolds stained and
|
|||
|
glorified with noble blood, the hopeless slaves with scarred and
|
|||
|
bleeding backs, the writhing martyrs clothed in flame, the virtuous
|
|||
|
stretched on racks, their joints and muscles torn apart, the flayed
|
|||
|
and bleeding bodies of the just, the extinguished eyes of those who
|
|||
|
sought for truth, the countless patriots who fought and died in
|
|||
|
vain, the burdened, beaten, weeping wives, the shriveled faces of
|
|||
|
neglected babes, the murdered millions of the vanished years, the
|
|||
|
victims of the winds and waves, of flood and flame, of imprisoned
|
|||
|
forces in the earth, of lightning's stroke, of lava's molten
|
|||
|
stream, of famine, plague and lingering pain, the mouths that drip
|
|||
|
with blood, the fangs that poison, the beaks that wound and tear,
|
|||
|
the triumphs of the base, the rule and sway of wrong, the crowns
|
|||
|
that cruelty has worn and the robed hypocrites, with clasped and
|
|||
|
bloody hands, who thanked their God -- a phantom fiend -- that
|
|||
|
liberty had been banished from the world, these souvenirs of the
|
|||
|
dreadful past, these horrors that still exist, these frightful
|
|||
|
facts deny that any God exists who has the will and power to guard
|
|||
|
and bless the human race.
|
|||
|
|
|||
|
III
|
|||
|
|
|||
|
THE POWER THAT WORKS FOR RIGHTEOUSNESS.
|
|||
|
|
|||
|
Most people cling to the supernatural. If they give up one
|
|||
|
God, they imagine another. Having outgrown Jehovah, they talk about
|
|||
|
the power that works for righteousness.
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
4
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
What is this power?
|
|||
|
|
|||
|
Man advances, and necessarily advances through experience. A
|
|||
|
man wishing to go to a certain place comes to where the road
|
|||
|
divides. He takes the left hand, believing it to be the right road,
|
|||
|
and travels until he finds that it is the wrong one. He retraces
|
|||
|
his steps and takes the right hand road and reaches the place
|
|||
|
desired. The next time he goes to the same place, he does not take
|
|||
|
the left hand road. He has tried that road, and knows that it is
|
|||
|
the wrong road. He takes the right road, and thereupon these
|
|||
|
theologians say, "There is a power that works for righteousness."
|
|||
|
|
|||
|
A child, charmed by the beauty of the flame, grasps it with
|
|||
|
its dimpled hand. The hand is burned, and after that the child
|
|||
|
keeps its hand out of the fire. The power that works for
|
|||
|
righteousness has taught the child a lesson.
|
|||
|
|
|||
|
The accumulated experience of the world is a power and force
|
|||
|
that works for righteousness. This force is not conscious, not
|
|||
|
intelligent. It has no will, no purpose. It is a result.
|
|||
|
|
|||
|
So thousands have endeavored to establish the existence of God
|
|||
|
by the fact that we have what is called the moral sense; that is to
|
|||
|
say, a conscience.
|
|||
|
|
|||
|
It is insisted by these theologians, and by many of the so-
|
|||
|
called philosophers, that this moral sense, this sense of duty, of
|
|||
|
obligation, was imported, and that conscience is an exotic. Taking
|
|||
|
the ground that it was not produced here, was not produced by man,
|
|||
|
they then imagine a God from whom it came.
|
|||
|
|
|||
|
Man is a social being. We live together in families, tribes
|
|||
|
and nations.
|
|||
|
|
|||
|
The members of a family, of a tribe, of a nation, who increase
|
|||
|
the happiness of the family, of the tribe or of the nation, are
|
|||
|
considered good members. They are praised, admired and respected.
|
|||
|
They are regarded as good; that is to say, as moral.
|
|||
|
|
|||
|
The members who add to the misery of the family, the tribe or
|
|||
|
the nation, are considered bad members.
|
|||
|
|
|||
|
They are blamed, despised, punished. They are regarded as
|
|||
|
immoral.
|
|||
|
|
|||
|
The family, the tribe, the nation, creates a standard of
|
|||
|
conduct, of morality. There is nothing supernatural in this.
|
|||
|
|
|||
|
The greatest of human beings has said, "Conscience is born of
|
|||
|
love."
|
|||
|
|
|||
|
The sense of obligation, of duty, was naturally produced.
|
|||
|
|
|||
|
Among savages, the immediate consequences of actions are taken
|
|||
|
into consideration. As people advance, the remote consequences are
|
|||
|
perceived. The standard of conduct becomes higher. The imagination
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
5
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
is cultivated. A man puts himself in the place of another. The
|
|||
|
sense of duty becomes stronger, more imperative. Man judges
|
|||
|
himself.
|
|||
|
|
|||
|
He loves, and love is the commencement, the foundation of the
|
|||
|
highest virtues. He injures one that he loves. Then comes regret,
|
|||
|
repentance, sorrow, conscience. In all this there is nothing
|
|||
|
supernatural.
|
|||
|
|
|||
|
Man has deceived himself. Nature is a mirror in which man sees
|
|||
|
his own image, and all supernatural religions rest on the pretence
|
|||
|
that the image, which appears to be behind this mirror. has been
|
|||
|
caught.
|
|||
|
|
|||
|
All the metaphysicians of the spiritual type, from Plato to
|
|||
|
Swedenborg, have manufactured their facts, and all founders of
|
|||
|
religion have done the same.
|
|||
|
|
|||
|
Suppose that an infinite God exists, what can we do for him?
|
|||
|
Being infinite, he is conditionless; being conditionless, he cannot
|
|||
|
be benefitted or injured. He cannot want. He has.
|
|||
|
|
|||
|
Think of the egotism of a man who believes that an infinite
|
|||
|
being wants his praise!
|
|||
|
|
|||
|
IV
|
|||
|
|
|||
|
What has our religion done? Of course, it is admitted by
|
|||
|
Christians that all other religions are false, and consequently we
|
|||
|
need examine only our own.
|
|||
|
|
|||
|
Has Christianity done good? Has it made men nobler, more
|
|||
|
merciful, nearer honest? When the church had control, were men made
|
|||
|
better and happier?
|
|||
|
|
|||
|
What has been the effect of Christianity in Italy, in Spain,
|
|||
|
in Portugal, in Ireland?
|
|||
|
|
|||
|
What has religion done for Hungary or Austria? What was the
|
|||
|
effect of Christianity in Switzerland, in Holland, in Scotland, in
|
|||
|
England, in America? Let us be honest. Could these countries have
|
|||
|
been worse without religion? Could they have been worse had they
|
|||
|
had any other religion than Christianity?
|
|||
|
|
|||
|
Would Torquemada have been worse had he been a follower of
|
|||
|
Zoroaster? Would Calvin have been more bloodthirsty if he had
|
|||
|
believed in the religion of the South Sea Islanders? Would the
|
|||
|
Dutch have been more idiotic if they had denied the Father, Son and
|
|||
|
Holy Ghost, and worshiped the blessed trinity of sausage, beer and
|
|||
|
cheese? Would John Knox have been any worse had he deserted Christ
|
|||
|
and become a follower of Confucius?
|
|||
|
|
|||
|
Take our own dear, merciful Puritan Fathers? What did
|
|||
|
Christianity do for them? They hated pleasure. On the door of life
|
|||
|
they hung the crape of death. They muffled all the bells of
|
|||
|
gladness. They made cradles by putting rockers on coffins. In the
|
|||
|
Puritan year there were twelve Decembers. They tried to do away
|
|||
|
with infancy and youth, with prattle of babes and the song of the
|
|||
|
morning.
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
6
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
The religion of the Puritan was an unadulterated curse. The
|
|||
|
Puritan believed the Bible to be the word of God, and this belief
|
|||
|
has always made those who held it cruel and wretched. Would the
|
|||
|
Puritan have been worse if he had adopted the religion of the North
|
|||
|
American Indians?
|
|||
|
|
|||
|
Let me refer to just one fact showing the influence of a
|
|||
|
belief in the Bible on human beings.
|
|||
|
|
|||
|
"On the day of the coronation of Queen Elizabeth she was
|
|||
|
presented with a Geneva Bible by an old man representing Time. with
|
|||
|
truth standing by his side as a child. The Queen received the
|
|||
|
Bible, kissed it, and pledged herself to diligently read therein.
|
|||
|
In the dedication of this blessed Bible the Queen was piously
|
|||
|
exhorted to put all Papists to the sword."
|
|||
|
|
|||
|
In this incident we see the real spirit of Protestant lovers
|
|||
|
of the Bible. In other words, it was just as fiendish, just as
|
|||
|
infamous as the Catholic spirit.
|
|||
|
|
|||
|
Has the Bible made the people of Georgia kind and merciful?
|
|||
|
Would the lynchers be more ferocious if they worshiped gods of wood
|
|||
|
and stone?
|
|||
|
|
|||
|
V
|
|||
|
|
|||
|
HOW CAN MANKIND BE REFORMED WITHOUT
|
|||
|
|
|||
|
RELIGION?
|
|||
|
|
|||
|
Religion has been tried, and in all countries, in all times,
|
|||
|
has failed.
|
|||
|
|
|||
|
Religion has never made man merciful.
|
|||
|
|
|||
|
Remember the Inquisition.
|
|||
|
|
|||
|
What effect did religion have on slavery?
|
|||
|
|
|||
|
What effect upon Libby, Saulsbury and Andersonville?
|
|||
|
|
|||
|
Religion has always been the enemy of science, of
|
|||
|
investigation and thought.
|
|||
|
|
|||
|
Religion has never made man free.
|
|||
|
|
|||
|
It has never made man moral, temperate, industrious and
|
|||
|
honest.
|
|||
|
|
|||
|
Are Christians more temperate, nearer virtuous, nearer honest
|
|||
|
than savages?
|
|||
|
|
|||
|
Among savages do we not find that their vices and cruelties
|
|||
|
are the fruits of their superstitions?
|
|||
|
|
|||
|
To those who believe in the Uniformity of Nature, religion is
|
|||
|
impossible.
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
7
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
Can we affect the nature and qualities of substance by prayer?
|
|||
|
Can we hasten or delay the tides by worship? Can we change winds by
|
|||
|
sacrifice? Will kneelings give us wealth? Can we cure disease by
|
|||
|
supplication? Can we add to our knowledge by ceremony? Can we
|
|||
|
receive virtue or honor as alms?
|
|||
|
|
|||
|
Are not the facts in the mental world just as stubborn -- just
|
|||
|
as necessarily produced -- as the facts in the material world? Is
|
|||
|
not what we call mind just as natural as what we call body?
|
|||
|
|
|||
|
Religion rests on the idea that Nature has a master and that
|
|||
|
this master will listen to prayer; that this master punishes and
|
|||
|
rewards; that he loves praise and flattery and hates the brave and
|
|||
|
free.
|
|||
|
|
|||
|
Has man obtained any help from heaven?
|
|||
|
|
|||
|
VI
|
|||
|
|
|||
|
If we have a theory, we must have facts for the foundation. We
|
|||
|
must have corner-stones. We must not build on guesses, fancies,
|
|||
|
analogies or inferences. The structure must have a basement. If we
|
|||
|
build, we must begin at the bottom.
|
|||
|
|
|||
|
I have a theory and I have four corner-stones.
|
|||
|
|
|||
|
The first stone is that matter -- substance -- cannot be
|
|||
|
destroyed, cannot be annihilated.
|
|||
|
|
|||
|
The second stone is that force cannot be destroyed, cannot be
|
|||
|
annihilated.
|
|||
|
|
|||
|
The third stone is that matter and force cannot exist apart --
|
|||
|
no matter without force -- no force without matter.
|
|||
|
|
|||
|
The fourth stone is that that which cannot be destroyed could
|
|||
|
not have been created; that the indestructible is the uncreatable.
|
|||
|
|
|||
|
If these corner-stones are facts, it follows as a necessity
|
|||
|
that matter and force are from and to eternity; that they can
|
|||
|
neither be increased nor diminished.
|
|||
|
|
|||
|
It follows that nothing has been or can be created; that there
|
|||
|
never has been or can be a creator.
|
|||
|
|
|||
|
It follows that there could not have been any intelligence,
|
|||
|
any design back of matter and force.
|
|||
|
|
|||
|
There is no intelligence without force. There is no force
|
|||
|
without matter. Consequently there could not by any possibility
|
|||
|
have been any intelligence, any force, back of matter.
|
|||
|
|
|||
|
It therefore follows that the supernatural does not and cannot
|
|||
|
exist. If these four corner-stones are facts, Nature has no master.
|
|||
|
If matter and force are from and to eternity, it follows as a
|
|||
|
necessity that no God exists; that no God created or governs the
|
|||
|
universe; that no God exists who answers prayer; no God who succors
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
8
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
the oppressed; no God who pities the sufferings of innocence; no
|
|||
|
God who cares for the slaves with scarred flesh, the mothers robbed
|
|||
|
of their babes; no God who rescues the tortured, and no God that
|
|||
|
saves a martyr from the flames. In other words, it proves that man
|
|||
|
has never received any help from heaven; that all sacrifices have
|
|||
|
been in vain, and that all prayers have died unanswered in the
|
|||
|
heedless air. I do not pretend to know. I say what I think.
|
|||
|
|
|||
|
If matter and force have existed from eternity, it then
|
|||
|
follows that all that has been possible has happened, all that is
|
|||
|
possible is happening, and all that will be possible will happen.
|
|||
|
|
|||
|
In the universe there is no chance, no caprice. Every event
|
|||
|
has parents.
|
|||
|
|
|||
|
That which has not happened, could not. The present is the
|
|||
|
necessary product of all the past, the necessary cause of all the
|
|||
|
future.
|
|||
|
|
|||
|
In the infinite chain there is, and there can be, no broken,
|
|||
|
no missing link. The form and motion of every star, the climate of
|
|||
|
every world, all forms of vegetable and animal life, all instinct,
|
|||
|
intelligence and conscience, all assertions and denials, all vices
|
|||
|
and virtues, all thoughts and dreams, all hopes and fears, are
|
|||
|
necessities. Not one of the countless things and relations in the
|
|||
|
universe could have been different.
|
|||
|
|
|||
|
VII
|
|||
|
|
|||
|
If matter and force are from eternity, then we can say that
|
|||
|
man had no intelligent creator, that man was not a special
|
|||
|
creation.
|
|||
|
|
|||
|
We now know, if we know anything, that Jehovah, the divine
|
|||
|
potter, did not mix and mould clay into the forms of men and women,
|
|||
|
and then breathe the breath of life into these forms.
|
|||
|
|
|||
|
We now know that our first parents were not foreigners. We
|
|||
|
know that they were natives of this world, produced here, and that
|
|||
|
their life did not come from the breath of any god. We now know, if
|
|||
|
we know anything, that the universe is natural, and that men and
|
|||
|
women have been naturally produced. We now know our ancestors, our
|
|||
|
pedigree. We have the family tree.
|
|||
|
|
|||
|
We have all the links of the chain, twenty-six links inclusive
|
|||
|
from moner to man.
|
|||
|
|
|||
|
We did not get our information from inspired books. We have
|
|||
|
fossil facts and living forms.
|
|||
|
|
|||
|
From the simplest creatures, from blind sensation, from
|
|||
|
organism, from one vague want, to a single cell with a nucleus, to
|
|||
|
a hollow ball filled with fluid, to a cup with double walls, to a
|
|||
|
flat worm, to a something that begins to breathe, to an organism
|
|||
|
that has a spinal chord, to a link between the invertebrate to the
|
|||
|
vertebrate, to one that has a cranium -- a house for a brain -- to
|
|||
|
one with fins, still onward to one with fore and hinder fins, to
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
9
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
the reptile mammalia, to the marsupials, to the lemurs, dwellers in
|
|||
|
trees, to the simiae, to the pithecanthropi, and lastly, to man.
|
|||
|
|
|||
|
We know the paths that life has traveled. We know the
|
|||
|
footsteps of advance. They have been traced. The last link has been
|
|||
|
found. For this we are indebted, more than to all others, to the
|
|||
|
greatest of biologists, Ernest Haeckel.
|
|||
|
|
|||
|
We now believe that the universe is natural and we deny the
|
|||
|
existence of the supernatural.
|
|||
|
|
|||
|
VIII
|
|||
|
|
|||
|
REFORM.
|
|||
|
|
|||
|
For thousands of years men and women have been trying to
|
|||
|
reform the world. They have created gods and devils, heavens and
|
|||
|
hells; they have written sacred books, performed miracles, built
|
|||
|
cathedrals and dungeons; they have crowned and uncrowned kings and
|
|||
|
queens; they have tortured and imprisoned, flayed alive and burned;
|
|||
|
they have preached and prayed; they have tried promises and
|
|||
|
threats; they have coaxed and persuaded; they have preached and
|
|||
|
taught, and in countless ways have endeavored to make people
|
|||
|
honest, temperate, industrious and virtuous; they have built
|
|||
|
hospitals and asylums, universities and schools, and seem to have
|
|||
|
done their very best to make mankind better and happier, and yet
|
|||
|
they have not succeeded.
|
|||
|
|
|||
|
Why have the reformers failed? I will tell them why.
|
|||
|
|
|||
|
Ignorance, poverty and vice are populating the world. The
|
|||
|
gutter is a nursery. People unable even to support themselves fill
|
|||
|
the tenements, the huts and hovels with children. They depend on
|
|||
|
the Lord, on luck and charity. They are not intelligent enough to
|
|||
|
think about consequences or to feel responsibility. At the same
|
|||
|
time they do not want children, because a child is a curse, a curse
|
|||
|
to them and to itself. The babe is not welcome, because it is a
|
|||
|
burden. These unwelcome children fill the jails and prisons, the
|
|||
|
asylums and hospitals, and they crowd the scaffolds. A few are
|
|||
|
rescued by chance or charity, but the great majority are failures.
|
|||
|
They become vicious, ferocious. They live by fraud and violence,
|
|||
|
and bequeath their vices to their children.
|
|||
|
|
|||
|
Against this inundation of vice the forces of reform are
|
|||
|
helpless, and charity itself becomes an unconscious promoter of
|
|||
|
crime.
|
|||
|
|
|||
|
Failure seems to be the trademark of Nature. Why? Nature has
|
|||
|
no design, no intelligence. Nature produces without purpose,
|
|||
|
sustains without intention and destroys without thought. Man has a
|
|||
|
little intelligence, and he should use it. Intelligence is the only
|
|||
|
lever capable of raising mankind.
|
|||
|
|
|||
|
The real question is, can we prevent the ignorant, the poor,
|
|||
|
the vicious, from filling the world with their children?
|
|||
|
|
|||
|
Can we prevent this Missouri of ignorance and vice from
|
|||
|
emptying into the Mississippi of civilization?
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
10
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
Must the world forever remain the victim of ignorant passion?
|
|||
|
Can the world be civilized to that degree that consequences will be
|
|||
|
taken into consideration by all?
|
|||
|
|
|||
|
Why should men and women have children that they cannot take
|
|||
|
care of, children that are burdens and curses? Why? Because they
|
|||
|
have more passion than intelligence, more passion than conscience,
|
|||
|
more passion than reason.
|
|||
|
|
|||
|
You cannot reform these people with tracts and talk. You
|
|||
|
cannot reform these people with preach and creed. Passion is, and
|
|||
|
always has been, deaf. These weapons of reform are substantially
|
|||
|
useless. Criminals, tramps, beggars and failures are increasing
|
|||
|
every day. The prisons, jails, poorhouses and asylums are crowded.
|
|||
|
Religion is helpless. Law can punish, but it can neither reform
|
|||
|
criminals nor prevent crime. The tide of vice is rising. The war
|
|||
|
that is now being waged against the forces of evil is as hopeless
|
|||
|
as the battle of the fireflies against the darkness of night.
|
|||
|
|
|||
|
There is but one hope. Ignorance, poverty and vice must stop
|
|||
|
populating the world. This cannot be done by moral suasion. This
|
|||
|
cannot be done by talk or example. This cannot be done by religion
|
|||
|
or by law, by priest or by hangman. This cannot be done by force,
|
|||
|
physical or moral.
|
|||
|
|
|||
|
To accomplish this there is but one way. Science must make
|
|||
|
woman the owner, the mistress of herself. Science, the only
|
|||
|
possible savior of mankind, must put it in the power of woman to
|
|||
|
decide for herself whether she will or will not become a mother.
|
|||
|
|
|||
|
This is the solution of the whole question. This frees woman.
|
|||
|
The babes that are then born will be welcome. They will be clasped
|
|||
|
with glad hands to happy breasts. They will fill homes with light
|
|||
|
and joy.
|
|||
|
|
|||
|
Men and women who believe that slaves are purer, truer, than
|
|||
|
the free, who believe that fear is a safer guide than knowledge,
|
|||
|
that only those are really good who obey the commands of others,
|
|||
|
and that ignorance is the soil in which the perfect, perfumed
|
|||
|
flower of virtue grows, will with protesting hands hide their
|
|||
|
shocked faces.
|
|||
|
|
|||
|
Men and women who think that light is the enemy of virtue,
|
|||
|
that purity dwells in darkness, that it is dangerous for human
|
|||
|
beings to know themselves and the facts in Nature that affect their
|
|||
|
well being, will be horrified at the thought of making intelligence
|
|||
|
the master of passion.
|
|||
|
|
|||
|
But I look forward to the time when men and women by reason of
|
|||
|
their knowledge of consequences, of the morality born of
|
|||
|
intelligence, will refuse to perpetuate disease and pain, will
|
|||
|
refuse to fill the world with failures.
|
|||
|
|
|||
|
When that time comes the prison walls will fall, the dungeons
|
|||
|
will be flooded with light, and the shadow of the scaffold will
|
|||
|
cease to curse the earth. Poverty and crime will be childless. The
|
|||
|
withered hands of want will not be stretched for alms. They will be
|
|||
|
dust. The whole world will be intelligent, virtuous and free.
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
11
|
|||
|
|
|||
|
WHAT IS RELIGION?
|
|||
|
|
|||
|
IX
|
|||
|
|
|||
|
Religion can never reform mankind because religion is slavery.
|
|||
|
|
|||
|
It is far better to be free, to leave the forts and barricades
|
|||
|
of fear, to stand erect and face the future with a smile.
|
|||
|
|
|||
|
It is far better to give yourself sometimes to negligence, to
|
|||
|
drift with wave and tide, with the blind force of the world, to
|
|||
|
think and dream, to forget the chains and limitations of the
|
|||
|
breathing life, to forget purpose and object, to lounge in the
|
|||
|
picture gallery of the brain, to feel once more the clasps and
|
|||
|
kisses of the past, to bring life's morning back, to see again the
|
|||
|
forms and faces of the dead, to paint fair pictures for the coming
|
|||
|
years, to forget all Gods, their promises and threats, to feel
|
|||
|
within your veins life's joyous stream and hear the martial music,
|
|||
|
the rhythmic beating of your fearless heart.
|
|||
|
|
|||
|
And then to rouse yourself to do all useful things, to reach
|
|||
|
with thought and deed the ideal in your brain, to give your fancies
|
|||
|
wing, that they, like chemist bees, may find art's nectar in the
|
|||
|
weeds of common things, to look with trained and steady eyes for
|
|||
|
facts, to find the subtle threads that join the distant with the
|
|||
|
now, to increase knowledge, to take burdens from the weak, to
|
|||
|
develop the brain, to defend the right, to make a palace for the
|
|||
|
soul.
|
|||
|
|
|||
|
This is real religion. This is real worship.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
**** ****
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Reproducible Electronic Publishing can defeat censorship.
|
|||
|
|
|||
|
The Bank of Wisdom Inc. is a collection of the most thoughtful,
|
|||
|
scholarly and factual books. These computer books are reprints of
|
|||
|
suppressed books and will cover American and world history; the
|
|||
|
Biographies and writings of famous persons, and especially of our
|
|||
|
nations Founding Fathers. They will include philosophy and
|
|||
|
religion. all these subjects, and more, will be made available to
|
|||
|
the public in electronic form, easily copied and distributed, so
|
|||
|
that America can again become what its Founders intended --
|
|||
|
|
|||
|
The Free Market-Place of Ideas.
|
|||
|
|
|||
|
The Bank of Wisdom is always looking for more of these old,
|
|||
|
hidden, suppressed and forgotten books that contain needed facts
|
|||
|
and information for today. If you have such books please contact
|
|||
|
us, we need to give them back to America.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Bank of Wisdom
|
|||
|
Box 926, Louisville, KY 40201
|
|||
|
12
|
|||
|
|