208 lines
14 KiB
Plaintext
208 lines
14 KiB
Plaintext
ÜÜÜÜÜÜÜÜÜÜÜÜÜ ÜÜÜ ÜÜÜÜ
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ÜÛÛÛÛÛÛÛÛßÛßßßßßÛÛÜ ÜÜßßßßÜÜÜÜ ÜÛÜ ÜÛÛÛÛÛÛÛÛÜÜÜÜÜÛßß ßÛÛ
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ßÛÛÛÛÛÛÛÛÛÛÛÛÛÛÜ ßÛÛ ÜÛÛÛÜÛÛÜÜÜ ßÛÛÛÛÜ ßÛÛÛÛÛÛÛÜÛÛÜÜÜÛÛÝ Ûß
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ßßßÛÛÛÛÛÛÛÛÛÛÜ ÞÝ ÛÛÛÛÛÛÛÛÛÛÛßßÛÜÞÛÛÛ ÛÛÛÛÛÜ ßßÛÛÛÞß
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Mo.iMP ÜÛÛÜ ßÛÛÛÛÛÛÛÝÛ ÞÛÛÛÛÛÛÛÛÛ ÞÛÛÛÛ ÞÛÛÛÛÛÝ ßÛß
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ÜÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛÝ ÛÛÛ ÛÛÛÛÛÛ
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ÜÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛ ÞÛÛÛÛÛÛÛÛ ß ÞÛÛÛÛÛÛÜ ÜÛ
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ÜÛÛÛÛÛÛÛÝ ÛÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÞÛÛÛÛÛÛÛÛÛß
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ÜÛßÛÛÛÛÛÛ ÜÜ ÛÛÛÛÛÛÛÛÝ ÛÛÞÛÛÛÛÛÝ ÞÛÛÛÛÛÛßß
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ÜÛßÛÛÛÛÛÛÜÛÛÛÛÜÞÛÛÛÛÛÛÛÛ ÞÛ ßÛÛÛÛÛ Ü ÛÝÛÛÛÛÛ Ü
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ÜÛ ÞÛÛÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛ ßÛÜ ßÛÛÛÜÜ ÜÜÛÛÛß ÞÛ ÞÛÛÛÝ ÜÜÛÛ
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ÛÛ ÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛÛÜ ßÛÜ ßßÛÛÛÛÛÛÛÛÛß ÜÜÜß ÛÛÛÛÜÜÜÜÜÜÜÛÛÛÛÛß
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ßÛÜ ÜÛÛÛß ßÛÛÛÛÛÛÛÛÛÛÜ ßßÜÜ ßßÜÛÛßß ßÛÛÜ ßßßÛßÛÛÛÛÛÛÛßß
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ßßßßß ßßÛÛß ßßßßß ßßßßßßßßßßßßß
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ARRoGANT CoURiERS WiTH ESSaYS
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Grade Level: Type of Work Subject/Topic is on:
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[ ]6-8 [ ]Class Notes [Essay on Holocausts ]
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[x]9-10 [ ]Cliff Notes [And part of the Docs of ]
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[ ]11-12 [x]Essay/Report [The Extermination of the]
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[ ]College [ ]Misc [Jews. ]
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Dizzed: 07/94 # of Words:2151 School:Public Co/Ed State:Ny
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ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>Chop Here>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ
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The first 13 of the 18 documents, collectively called The
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Extermination of the Jews, were not in any way new stories to me. In fact I
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came into this book with the same attitude that I usually do when faced
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with Holocaust stories, that of "Yes it was horrible, but I know all about
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it already. This reading isn't going to do anything to my attitude." I,
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as I always am in thinking such a thought, was wrong. No matter how much
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you know, no matter how many Holocaust survivors speak to you, no matter
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how much you read about it, no matter how much the atrocities are ingrained
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into you mind, you can never be immune. You are always horrified by this
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extermination, and every time that you read about any incident you are more
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disgusted than the last. You are always reminded that these people that
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were being slaughtered like animals were not much different than yourself
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or anybody that you know. It does not matter whether you are Jewish,
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Christian, Muslim, or any other religion, you have to sympathize with these
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people because they are people. Despite whatever the Nazis tried to make
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them into, one can easily see that is was not the Jews who were sub-human,
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but the vicious, blood-thirsty Nazi murderers who were the animals.
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Many of these readings reminded me of the question "Where were the
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people? Where were those who said, `NO! This is wrong!'? Why would no one
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stand up to such an obvious wrong?" The ninth document shows how the Nazis
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eliminated Jews' rights. It amazes me that there weren't more non-Jews who
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would speak out against these ridiculous, arbitrary laws. Can fear truly
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silence a person to the point of just accepting the dehumanization and
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deaths of millions of people? I still cannot bring myself to believe that
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this is human nature. No thinking human being could accept this, yet an
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entire nation bowed to the insane will of a madman. Clearly, somewhere in
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human nature is an innate passivity possessed by many people. This
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passivity must be so powerful that it can silence those who wish to be
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active, who will stand up for what is right. Is it not reasonable then to
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think that ,despite all of the good intentions and courage that people
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display, it could happen again.
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Document five shows how a person can be fooled into believing in the
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superiority of one group over another. Globocnik must have felt this way or
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he would never be able to make boasts about burying bronze tablets in order
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to commemorate his murderous work. What does it take to make a human, the
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only known sentient creature, pride himself of doing something that is
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below even the barest of creatures? It was this document that was the most
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shocking to me. Where the others show the suffering of those the Nazis
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captured and killed, this one shows in ghastly detail how some delighted in
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the misery these people.
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The final five documents attempt to show varying explanations as to
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how this abomination known as the Holocaust could have occurred. The
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first, an excerpt form Machiavelli's The Prince shows reasons that Hitler
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was able to retain such control over the population. He states that fear
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enables a ruler to retain perfect control over those he rules. Indeed this
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was one of Hitler's strategies. He scared people into not reacting by
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using the threats of imprisonment and death. The statements made by Hobbes
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attempt to prove that man is naturally evil. Although upon first glance at
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the Holocaust one may think that this is true, it seems that a more
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accurate representation would be that some people are evil, and that they
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when in power can influence the primarily neutral population. Locke's view
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of the rationality in man's nature seems an absurd optimistic opinion after
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reading all of the offenses against humanity. Although there may well be
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people governed by rationality they quite obviously cannot make up the bulk
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of those living or such illogical random acts of cruelty and evil , such as
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the Holocaust, could not occur. Ardrey makes statements that there is a
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natural instinct for man to be aggressive. Indeed this may be true, as it
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explains the behavior of the Nazi executioners. Without some sort of
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murderous tendency it would not be possible to kill that many defenseless
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people. Skinner's opinion that the actions of a man are a direct result of
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his surrounding situations effectively explains the reasons for the
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Holocaust happening. The surrounding conditions of economic depression and
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a general anti-Semitic attitude enabled Germans to accept something that
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they would abhor under other circumstances. Providing the hatred of the
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Jews was not an accepted attitude, Hitler would not have been able to
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implement his "Final Solution".
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In actuality it would seem that none of the philosophers that deal
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with human nature are entirely correct. Instead a combination is probably
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true. Maybe some people are evil by nature, but there is a great enough
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population of logical, good people to normally keep the general attitude of
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a neutral nature. It is when those of a warlike nature come to power that
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such an evil policy as genocide may be instituted. yet another 9-12th grade
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Holocaust essay:
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More facts give more answers, which lead to more questions. Unlike the
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first set of readings, which could have been stories that I have heard
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before, most of the facts expressed here were completely new to me. I have
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always been taught that the world stood idle while the Nazis proceeded to
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slaughter the Jewish people. Never, however, were the stories of those who
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stood up, those who did what is the humanly right thing to do, told to me.
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Bravery should not have been a factor. People should have reacted despite
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of their fear if they saw the slaughter of an entire group of people for
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truly no reason. Unfortunately this was not true. The goodness of those
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who did something, such as Father Lichtenerg and King Christian X of
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Denmark, should be acknowledged, not as acts of superhuman kindness, but
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as acts of a human level when the rest of the world was acting with sub-
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human passivity.
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Were those who did nothing when they had the chance as guilty as the
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Nazi murderers themselves? Did they just as much deserve to be put on
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trial at Nuremberg? Fear is a powerful force, but is it one that should be
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an excuse for the destruction of our basic, human sense of right and wrong,
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to the extent where we allow the vile act of murder to be carried out
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without intervention? I can never for one instant imagine a person not so
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angry and disgusted by these deplorable criminals that he or she would just
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say, as the man did in the case of Catherine Genovese, "I didn't want to
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get involved." Didn't want to get involved? This was not some stupid
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squabble over some ridiculous point. THIS WAS MURDER! Human lives were
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needlessly lost because people were too absorbed in their own fears of
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being hurt or of losing power. The reaction of the American Jews was
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inexcusable. In fact, it seems even more horrible than that of the others
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that succumbed to passivity. They let their own people die. How can
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anyone find any excuse for something like that? The book states that the
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world most intellectual, thinking people did nothing. If this is so how
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can they claim the title of intellectual? Is the failure to react not
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enough to show that they have no right to hold the title of a thinking
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person?
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It is sad to have read the words uttered and written by those who were
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the victims of the Nazi atrocities. The section of the book is titled
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Behavior Under Stress, but upon reading the outpour of emotions conveyed by
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the victims one can plainly see that the word stress, or any other, could
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describe the situations of these people. The section that struck me the
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hardest was the one called "We Got Used to...". It simply amazes me that
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people could become accustomed to the dreaded conditions that existed
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within Auschwitz. To live ones daily life knowing that any day could be
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the day of your own slaughter, to witness it happening to those around you,
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to have to wait for it in the pains of hunger, disease, and beatings, is a
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situation which I cannot see myself not becoming insane under, much less
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getting used to. To think that these people's disastrous fate was brought
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about because people were too afraid to speak up makes me sick.
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It is stated that those who served under Adolf Hitler were proved
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perfectly sane by the Rorschach tests administered to them. As Molly
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Harrower points out, this is much more scary than if the results came back
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saying that they were the most horridly evil psychopaths ever to walk the
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earth. Because the test shows that they were sane, it provides clear
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evidence that human nature is such that the corruption of the mass media
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can lead to the corruption of the mind in even the most "normal" of
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individuals. This shows that we must actively think about everything put
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before us before accepting it. If we do not we run the risk of becoming as
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bad as those who served under the king of the murderers, Adolf Hitler.
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Still another 9-12th grade Holocaust paper:
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As with the first reaction paper, the first grouping of readings did
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not surprise me, as I have had experience dealing with things such as those
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displayed. The first two excerpts from Brave New World and 1984 were
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recognizable to me as I am familiar with both works. Orwell's book, the
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one with which I have had the most experience with, had the scene which I
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had always deemed the most frightening excerpted from it. O'Brian's
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prophetic view of the totalitarian state is shocking and appalling.
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Unfortunately the reason for the terror felt when the description is given
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is because it is shockingly real. Orwell based his description of Oceania
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under the rule of the Party was actually based on the regimes of Stalin and
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Hitler, and thus it is perfectly possible that it could happen in our
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world, not only a dystopian science fiction novel. Huxley shows how
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appealing to a people's sense of a stable situation even if they must
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surrender all that is individual about them to the state. The Controller
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attempts to relate that there are truly different ranks of people, some
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meant to lead and some to serve in sub-human condition. Both of these
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ideas were prevalent in Hitler's Germany, and both are reprehensible by any
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who value their sense of individuality.
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The readings from number 76 to 79 are even more examples that
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demonstrate how not only that things comparable to the Holocaust could
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happen again, but how they are a constant in history. Is it part of human
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nature to look for a scapegoat? Repeated examples show that some people are
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simply blind to the evil inherent in activities as vile as the enslavement
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and mass killing of someone simply because of their ethnic grouping. People
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think that Hitler was evil and destructive, well thy are right, but so too
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were those Americans who advocated the concepts of slavery, and the denial
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of rights to those of Japanese descent during World War II. Clearly there
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must be some dark aspect in human nature that causes us to behave so
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hatefully towards others. If this is true how can humans hope to continue
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to exist as a successful species?
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By far the reading that held my attention the most, even more than the
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ones about death, destruction, and slavery, was the one called Obedience to
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Authority. It seemed to answer many of my questions concerning the servile
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nature of people expressed in the previous reaction paper. It does however
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raise even more questions as it provides answers. What is going through a
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person's mind as he knowingly inflicts unbearable pain on someone who has
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done him no harm at all? How is the power of authority enough to override
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the human conscience? The sociologist makes an excellent point when he
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states ,"what is the correct balance between individual initiative and
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authority?" Indeed this is a question that we must ask if we are to
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proceed in a workable society. We cannot have a world without leadership,
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but similarly we should not surrender our individuality to the state or we
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come closer to the negative utopias described in 1984 and Brave New World.
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