432 lines
27 KiB
Plaintext
432 lines
27 KiB
Plaintext
ÜÜÜÜÜÜÜÜÜÜÜÜÜ ÜÜÜ ÜÜÜÜ
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ÜÛÛÛÛÛÛÛÛßÛßßßßßÛÛÜ ÜÜßßßßÜÜÜÜ ÜÛÜ ÜÛÛÛÛÛÛÛÛÜÜÜÜÜÛßß ßÛÛ
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ßÛÛÛÛÛÛÛÛÛÛÛÛÛÛÜ ßÛÛ ÜÛÛÛÜÛÛÜÜÜ ßÛÛÛÛÜ ßÛÛÛÛÛÛÛÜÛÛÜÜÜÛÛÝ Ûß
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ßßßÛÛÛÛÛÛÛÛÛÛÜ ÞÝ ÛÛÛÛÛÛÛÛÛÛÛßßÛÜÞÛÛÛ ÛÛÛÛÛÜ ßßÛÛÛÞß
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Mo.iMP ÜÛÛÜ ßÛÛÛÛÛÛÛÝÛ ÞÛÛÛÛÛÛÛÛÛ ÞÛÛÛÛ ÞÛÛÛÛÛÝ ßÛß
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ÜÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛÝ ÛÛÛ ÛÛÛÛÛÛ
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ÜÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛ ÞÛÛÛÛÛÛÛÛ ß ÞÛÛÛÛÛÛÜ ÜÛ
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ÜÛÛÛÛÛÛÛÝ ÛÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÞÛÛÛÛÛÛÛÛÛß
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ÜÛßÛÛÛÛÛÛ ÜÜ ÛÛÛÛÛÛÛÛÝ ÛÛÞÛÛÛÛÛÝ ÞÛÛÛÛÛÛßß
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ÜÛßÛÛÛÛÛÛÜÛÛÛÛÜÞÛÛÛÛÛÛÛÛ ÞÛ ßÛÛÛÛÛ Ü ÛÝÛÛÛÛÛ Ü
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ÜÛ ÞÛÛÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛ ßÛÜ ßÛÛÛÜÜ ÜÜÛÛÛß ÞÛ ÞÛÛÛÝ ÜÜÛÛ
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ÛÛ ÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛÛÜ ßÛÜ ßßÛÛÛÛÛÛÛÛÛß ÜÜÜß ÛÛÛÛÜÜÜÜÜÜÜÛÛÛÛÛß
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ßÛÜ ÜÛÛÛß ßÛÛÛÛÛÛÛÛÛÛÜ ßßÜÜ ßßÜÛÛßß ßÛÛÜ ßßßÛßÛÛÛÛÛÛÛßß
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ßßßßß ßßÛÛß ßßßßß ßßßßßßßßßßßßß
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ARRoGANT CoURiERS WiTH ESSaYS
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Grade Level: Type of Work Subject/Topic is on:
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[ ]6-8 [ ]Class Notes [Essay on Abortion about ]
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[x]9-10 [ ]Cliff Notes [Who really cares. ]
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[ ]11-12 [x]Essay/Report [ ]
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[ ]College [ ]Misc [ ]
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Dizzed: 10/94 # of Words:4482 School: ? State: ?
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ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>Chop Here>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ
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Abortion
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Life or Death ÄÄÄ Who Chooses?
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In Roman times, abortion and the destruction of unwanted children was
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permissible, but as out civilization has aged, it seems that such acts were
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no longer acceptable by rational human beings, so that in 1948, Canada
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along with most other nations in the world signed a declaration of the
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United Nations promising every human being the right to life. The World
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Medical Association meeting in Geneve at the same time, stated that the
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utmost respect for human life was to be from the moment of conception. This
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declaration was re-affirmed when the World Medical Association met in Oslo
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in 1970. Should we go backwards in our concern for the life of an
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individual human being?
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The unborn human is still a human life and not all the wishful thinking
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of those advocating repeal of abortion laws, can alter this. Those of us
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who would seek to protect the human who is still to small to cry aloud for
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it's own protection, have been accused of having a 19th Century approach to
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life in the last third of the 20th Century. But who in reality is using
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arguments of a bygone Century? It is an incontrovertible fact of biological
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science - Make no Mistake - that from the moment of conception, a new human
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life has been created.
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Only those who allow their emotional passion to overide their
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knowledge, can deny it: only those who are irrational or ignorant of
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science, doubt that when a human sperm fertilizes a human ovum a new human
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being is created. A new human being who carries genes in its cells that
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make that human being uniquely different from any and other human being and
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yet, undeniably a member, as we all are, of the great human family. All the
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fetus needs to grow into a babe, a child, an old man, is time, nutrition
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and a suitable environment. It is determined at that very moment of
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conception whether the baby will be a boy or a girl; which of his parents
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he will look like; what blood type he will have. His whole heritage is
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forever fixed. Look at a human being 8 weeks after conception and you, yes
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every person here who can tell the difference between a man and a women,
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will be able to look at the fetus and tell me whether it is a baby boy or a
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girl.
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No, a fetus is not just another part of a women's body like an appendix
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or appendage. These appendages, these perfectly formed tiny feel belong to
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a 10 week developed baby, not to his or her mother.
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The fetus is distinct and different and has it's own heart beat. Do you
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know that the fetus' heart started beating just 18 days after a new life
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was created, beating before the mother even knew she was pregnant? By 3
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months of pregnancy the developing baby is just small enough to be help in
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the palm of a man's hand but look closely at this 3 month old fetus. All
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his organs are formed and all his systems working. He swims, he grasps a
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pointer, he moves freely, he excretes urine. If you inject a sweet solution
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into the water around him, he will swallaw because he likes the taste.
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Inject a bitter solution and he will quit swallowing because he does not
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like the taste. By 16 weeks it is obvious to all, except those who have
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eyes but deliberately do not see, that this is a young human being.
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Who chooses life or death for this little one because abortion is the
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taking of a human life? This fact is undeniable; however much of the
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members of the Women's Liberation Movement, the new Feminists, Dr. Henry
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Morgentaler or the Canadian Medical Association President feel about it,
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does not alter the fact of the matter. An incontrovertible fact that cannot
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change as feelings change.
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If abortion is undeniably the taking of human life and yet sincere
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misguided people feel that it should be just a personal matter between a
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women and the doctor, there seems to be 2 choices open to them. (1) That
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they would believe that other acts of destruction of human beings such as
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infanticide and homicide should be of no concern of society and therefore,
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eliminate them from the criminal code. This I cannot believe is the
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thinking of the majority, although the tendency for doctors to respect the
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selfish desire of parents and not treat the newborn defective with a
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necessary lifesaving measure, is becoming increasingly more common. (2) But
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for the most part the only conclusion available to us is that those
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pressing for repeal of the abortion laws believe that there are different
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sorts of human beings and that by some arbitrary standard, they can place
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different values on the lives of there human beings. Of course, different
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human beings have different values to each of us as indi uals: my mother
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means more to me than she does to you. But the right to life of all human
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beings is undeniable. I do not think this is negotiable. It is easy to be
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concerned with the welfare of those we know and love, while regarding
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everybody else as less important and somehow, less real. Most people would
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rather have heard of the death of thousands in the Honduras flooding
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disaster than of a serious accident involving a close friends or favourite
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relatives. That is why some are less disturbed by the slaughter of
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thousands of unborn children than by the personal problems of a pregnant
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women across the street. To rationalize this double standard, they pretend
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to themselves that the unborn child is a less valuable human life because
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it has no active social relationships and can therefore, be disposed of by
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others who have an arbitrary standard of their own for the value of a human
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life.
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I agree that the fetus has not developed it's full potential as a human
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being: but neither have any of us. Nor will any of us have reached that
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point: that point of perfect humaness, when we die. Because some of us may
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be less far along the path than others, does not give them the right to
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kill us. But those in favour of abortion, assume that they have that right,
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the standard being arbitrary. To say that a 10 week fetus has less value
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that a baby, means also that one must consider a baby of less value than a
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child, a young adult of less value than an old man. Surely one cannot
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believe this and still be civilized and human. A society that does not
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protect its individual members is on the lowest scale of civilized society.
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One of the measures of a more highly civilized society, is its attitude
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towards its weaker members. If the poor, the sick, the handicapped, the
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mentally ill, the helpless are not protected, the society is not as
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advanced as in a society where they are protected. T more mature the
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society is, the more there is respect for the dignity and rights of all
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human beings. The function of the laws of the society, is to protect and
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provide for all members so that no individual or group of individuals can
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be victimized by another individual group. Every member of Canadian society
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has a vital stake in what value system is adopted towards its weak, aged,
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cripple, it's helpless intra-uterine members; a vital stake in who chooses
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life or death.
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As some of you may know, in 1969, the abortion laws were changed in
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Canada, so that it became legal for a doctor to perform an abortion if a
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committee of 3 other doctors in an eccredited hospital deemed that
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continuation of the pregnancy constituted a severe threat to the life and
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health, mental or physical of the women. Threat to health was not defined
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and so it is variously interpreted to mean very real medical disease to
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anything that interferes with even social or economic well being, so that
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any unwanted or unplanned pregnancy thus qualifies. What really is the
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truth about the lasting effect of an unwanted pregnancy on the psyche of a
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womem? Of course there is a difference of opinion among psychiatrists, but
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if unbiased, prospective studies are examined certain facts become obvious.
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(1) The health of women who are mentally ill before they become pregnant,
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is not improved by an abortion. In fact in 1970 an official statement of
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the World Health Organization said, "Serious menta isorders arise more
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often in women previous mental problems. Thus the very women for whom legal
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abortion is considered justified on psychiatric grounds, are the ones who
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have the highest risk of post-abortion psychiatric disorders. (2) Most
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women who are mentally healthy before unwanted pregnancy, despite a
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temporary emotional upset during the early weeks for the pregnancy, are
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mentally healthy after the pregnancy whether they were aborted or carried
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through to term.
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Do we accept killing a human being because of a temporary, emotional
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upset? All obstetricians and gynaecologists know of many cases where the
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mother, be her single or married, has spoken of abortion early in the
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pregnancy and later on, has confessed her gratitude to those who have not
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performed the abortion. On the other hand, we have all seen women what have
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been troubled, consumed with guilt and development significant psychiatric
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problems following and because of abortion. I quote Ft. John L. Grady,
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Medical Examiner for Florida State Attorney's Office, "I believe it can be
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stated with certainty that abortion causes more deep-seated guilt,
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depression and mental illness than it ever cures".
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We used to hear a lot about the risk of suicide among those who
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threatened such action if their request for abortion was refused. How real
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is that risk - it is not - in fact, the suicide rate among pregnant women
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be they happy of unhappy about the pregnancy, is 1/4 of the rate among
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non-pregnant women in child-bearing years. An accurate 10 year study was
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done in England on unwed mothers who requested abortions and were refused.
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It was found that the suicide rate of this group was less than that average
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population. In Minnesota in a 15 year period, there were only 14 maternal
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suicides. 11 occurred after delivery. None were illegitimately pregnant.
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All were psychotic. In contrast, among the first 8 deaths of women aborted
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under the liberal law in the United Kingdon, 2 were from suicide directly
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following the abortion.
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Are there any medical indications for abortion?? Is it valid for a
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doctor to co-operate in the choice for abortion? The late Dr. Guttmacher,
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one of the world leaders of the pro-abortion movement, has stated: "Almost
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any women can be brought through pregnancy alive unless she suffers from
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cancer or leukemia, in which case abortion is unlikely to prolong her life
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much less save it."
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As an opponent to abortion, I will readily agree, as will all those who
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are against abortion, that pregnancy resulting from rape or incest is a
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tragedy. Rape is a detestable crime, but no sane reasoning can place the
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slightest blame on the unborn child it might produce. Incest is, if that is
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possible, even worse, but for centuries, traditional Jewish law has clearly
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stated, that if a father sins against his daughter (incest) that does not
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justify a second crime - the abortion of the product of that sin. The act
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of rape or incest is the major emotional physical trauma to the young girl
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or women. Should we compound the psychic scar already inflicted on the
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mother by her having the guilt of destroying a living being which was at
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least half her own? Throughout history, pregnant women who for one crime or
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another were sentenced to death, were given a stay of execution until after
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the delivery of the child: it being the contention of courts that one could
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not punish the innocent child fo he crime of the mother. Can we punish it
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for a crime against the mother?
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If rape occurred the victim should immediately report the incident. If
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this is done, early reporting of the crime will provide greater opportunity
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for apprehension and conviction of the rapist, for treatment of venereal
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disease and prevention of pregnancy. Let is give our children good sex
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education; and let us get tough on pornography, clean up the newstands,
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literature and "Adult Movies" and television programmes which encourage
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crime, abusive drugs and make mockery of morality and good behaviour and
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therefore, contribute to rape.
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By some peculiar trick of adult logic, proponents of abortion talk
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about fetal indications for act. Whatever abortion may do for the mother,
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it so very obviously cannot be therapeutic for the fetus. Death is hardly a
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constructive therapy. As Dr. Hellegers of John Hopkins Hospital says,
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"While it is easy to feel that abortion is being performed for the sake of
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the fetus, honesty requires us to recognize that we perform it for adults".
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There is no evidence to indicate that an infant with congenital or birth
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defect would rather not be born since he cannot be consulted. This evidence
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might exist if suicides were common among people with congenital handicaps.
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However, to the contrary, these seem to value life, since the incidence of
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suicide is less than that of the general population. Can we choose death
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for another while life is all we ourselves know? Methods are being
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developed to diagnose certain defects in the infants of mothers at risk
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before the infant is born. The fluid around th etus can be sampled and
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tested in a very complicated fashion. If we kill infants with confidential
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defects before they are born, why not after birth, why not any human being
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we declare defective? It is no surprise of course for many of us to learn
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that in hospitals across North American Continent such decisions affecting
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the newborn and the very elderly or those with incurable disease, are being
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made. What is a defect, what is a congenital defect? Hitler considered
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being 1/4 Jewish was a congenital defect incompatible with the right to
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life. Perhaps you have all heard this story :
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One doctor saying to another doctor, "About the termination of a
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pregnancy, I want your opinion. The father was syphilitic (venereal
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disease). The mother tuberculous (small lumps on skin). Of the four
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children born, the first was blind, the second died, the third was deaf and
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dumb, the fourth also tuberculous. What would you have done?" "I would have
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ended the pregnancy". "Then you would have murdered Beethoven".
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Not content with the Abortion Act of 1969 which allows 40,000 unborn
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children to be killed legally in our country in 1973, many noisy and
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emotional people are campaigning for abortion on request. They are aided by
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a crusading, misguided press and media which continues to utter as fact,
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the fiction of fertile imaginative minds. We have been told by the media
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that the majority of Canadians wish to have abortion legalized but the
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latest census taken by the Toronto Star in March of 1989 reports that 35%
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of those polled thought that abortion was already easy to obtain, 26%
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thought it too hard, 19% about right and 21% had no opinion. Men more then
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women thought it too hard. Even if the majority did want it, this does not
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make it right. Centuries ago, most Americans thought slavery was right. The
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elected leaders of this country must have the wisdom and integrity for what
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is right, not for what might be politically opportune.
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One of the uttered justifications for abortion on demand is that every
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women should have the mastership of her own body, but should she? To quote
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Dr. Edwin Connow, "Should she have the right for what is really judicial
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execution of new life - not a cat, not a chicken but a human being - not
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only potential but actual". In a society one is not totally free to do what
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one will with one's own body (we don't have the right to get drunk or high
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on drugs and drive down Young Street.) The great concern has been shown for
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the innocent victims of highjacking but what is abortion but this? The
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highjacking without reprieve, of an innocent passenger out of his mother's
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womb. Should we really leave the right to hijack as a personal decision
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only?
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Those campaigning for further liberalization of the abortion law, hope
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to make abortion available and safe for all who wish it during a pregnancy.
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Qualifications have been placed on the abortion on demand routine by other
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groups, for example, a time limit for the duration of pregnancy or clause
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that the operation be performed in an accredited hospital. Before exploring
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the reality of so-called safe abortion, let me tell you a little method of
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procuring an abortion. Before 13 weeks of pregnancy, the neck of the womb
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is dilated - a comparatively easy procedure in someone who has already had
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a child - much more difficult if childbirth has not occurred. The products
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of conception in many hospitals are removed but a suction apparatus -
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considered safe and better that the curettal scraping method. After 13
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weeks pregnancy, the fetus is too big to be removed in this was and either
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a dangerous method of injection a solution into the womb is carried out,
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this salting out method results in t mother going into what is really a
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miniature labour and after a period of time, expelling a very dead often
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skinned baby. In some hospitals because of the danger of this procedure to
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the mother, an operation like a miniature Caesarean section called a
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hysterotomy has to be performed. There area also many other methods.
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Let us now look if we can, at consequences of such license to kill an
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individual too small to cry for it's own protection.
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Abortion by suction curettage is not just as simple as a pelvic
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examination performed in a doctor's office as Dr. Morgentaler and the
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television programe W5 who were doing a great disservice to young women in
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Canada would have us believe. In Canada as reported in the Canadian Medical
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Association Journal (the Statistics from Statistics Canada), the
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complication rate and this being for immediate complications of early
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abortion is 4.5%. According to the Wyn report with statistics from 12
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counties, women who have a previous induced abortion have their ability to
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bear children in the future permanently impaired. There is a 5-10% increase
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in infertility. The chances of these women having a pregnancy in the tube
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increases up to 4 times. Premature delivery increases up to 50% and when
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one realizes that prematurity is the commonest cause for infants being
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mentally or physically defective, having cerebral palsy or other
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difficulties, then one realizes that those doctors doing abortions in great
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numbers south of the border or across the water, even in Canada may not be
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doing the women and her family a service. They will tell you that abortion
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has almost no complications. What most of them will not tell you, is that
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once the abortion is done they may refuse to see the women again and that
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she must take her post-abortal problems elsewhere.
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Those seeking repeal of the present abortion law will rapidly point out
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that nevertheless, it is safer to have a legal abortion than illegal
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abortions, safer for the women that is. This I don not dispute, but here is
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the real rub. Liberalized abortion laws do not eliminate illegal, back
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street abortions and in some cases, the overall number of illegal abortions
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actually rise, usually stays stagnant, and rarely falls. There are still
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people who would rather try it themselves or go somewhere they will be
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completely anonymous. Another factor enters the total number of people
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seeking abortion, legal or illegal rises. The overall pregnancy rate
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rockets and people become careless with contraception and a women can have
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3 or 4 abortions during the time of one full term pregnancy.
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Are doctors really being kind to the girl to allow her to choose life
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or death for her unborn child? In aborting a 16 year old this year with
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so-called informed consent, we may be preventing her from having even 1 or
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2 children 10 years later when happily married. No, repealing the abortion
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law does not make it possible for every women to safely eliminate, what is
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for her, an unwanted pregnancy.
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Would limiting abortions to accredited hospitals make it safer? Yes,
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safer for the women, not for the fetus and it would jeopardize the
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continued well being of all of the members of the community with the gross
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misuse of the medical manpower, hospital facilities and money. With almost
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31,739 abortions performed in Ontario in 1989, the cost to OHIP is about 9
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million dollars. Yet to do as has been done in the U.S.A and the United
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Kingdom - namely to make legal, abortions is to turn so-called 'backstreet
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butchers' into legal operators.
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Patients now go into the office through the front door instead of the
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rear. I have heard it said that is abortions became available on request,
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many less children would be born and we could use the pleasant delivery
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suites and postnatal beds for abortions. As I have pointed out, however,
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before today, liberalization of abortion does not reduce the birth rate.
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There would be little increase in available facilities or indeed doctor's
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time. By the very nature of the operation and because the longer pregnancy
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lasts, the more difficult it is, patients for abortions are admitted as
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urgent cases or emergencies so that all other members of the community must
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wait longer for their hospital bed or the surgery they need.
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Who will pay for there abortions? With medicare, of course, it is you
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and I. I know one full tern pregnancy costs most than an abortion, but not
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much more. And it does not cost more than 3 abortions and that is what
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happens when the climate or choice for life or death of the unborn child
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changes. Let us use this money for constructive purposes, not destructive.
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It has been suggested that abortions on request would enable the poor to
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secure abortion as easily as the rich but regrettably, it has been shown
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that abortion-minded physicians in great demand will respond to the age-old
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commercial rules, as has already happened in the States and in Britain.
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Abortion on demand a women's right to choose not to continue an
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unplanned pregnancy would prevent there being unwanted children in this
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country, so we are told. This is the final and desperate emotional plea of
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people anxious, at whatever price, to escape the responsibility for their
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actions. Nobody here or in Canada, wants there to be unwanted children in
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this city, and in this country, and also in this world. There is nothing
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more pitiable or heat rending that an unwanted fetus becoming an unwanted
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babe or an unwanted babe becoming an unwanted child, or an unwanted child
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becoming an embittered adult. But few would think it right to kill or have
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killed an unwanted baby to prevent it from becoming an unwanted child. Then
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how can they think it right to kill an unwanted fetus, even more
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defenceless than a newborn babe just because it may grow into an unwanted
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child.
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Once a women has conceived, she already is a parent, be it willing or
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otherwise. The only way she ceases it be a parents is by a natural death or
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an act of killing. Killing in any form is not the solution to so-called
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unwanted human beings at any age. Hitler thought this was right. Canadians
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surely do not. It is a permissive and frightened society that does not
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develop the expertise to control population, civil disorder, crime,
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poverty, even its own sexuality but yet would mount an uncontrolled, repeat
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uncontrolled, destructive attack on the defenceless, very beginnings of
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life. Let us marshall all our resources financial, educational, those of
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social agencies, but above all, of human concern and passion for our fellow
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humans. Let us by all means, make available to all, knowledge of conception
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and methods of contraception. Let us offer ourselves as loving humans to
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those already in this country who are unwanted by their natural parents.
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And incidentally, I am sure I don not need ac int you with some of the
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facts about so-called unwanted children. The Children's Aid Societies in
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Toronto and in fact in every major city across our country have many more
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potential parents anxious and willing to adopt infants and young children
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than they have such children available for adoption. Let us marshall our
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technology and humanity in the service of the unfortunate. And in
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conclusion, I would like to read to you a letter which a member of
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Birthright received.
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Dear Birthright:
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I heard about your work in Birthright and think you can help us. We're
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in our late 20's and have been married 7 years. After 3 years of waiting,
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we became the happy adoptive parents of a precious baby girl last fall.
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This is how you can help us. Please tell every unwed mother who places
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her baby for adoption how much we love her. We think each of those girls
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are the most generous, charitable, kind devoted and loving mothers on this
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earth. We know she must have carried her child out of love or in this day
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and age should have found some way to have an abortion. We can never thank
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her enough for the 9 months of time and energy she spent for us.
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Maybe if she knows that we think she's the most loving person in this
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world we will never know, it will help us both.
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As Jenny grows older, we are telling her she has two sets of parents.
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We'll tell her how she came to be our child this way. Her first mommy
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didn't have a home or a daddy to help love and care for her. She loved her
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so much that she just couldn't let her daughter grow up without love of two
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parents and all the things that make a happy home. We'll tell Jenny that
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her 1st mommy thinks of her often and wonders how she is. She will always
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love her baby.
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Maybe our thoughts will someday reach Jenny's 1st mommy. What she did
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was an act of faith in mankind, hope for her daughter's future and love
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toward us. We think the strength of her love enabled her to place her
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precious baby with us. We have faith that as Jenny grows up learning she
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was placed out of love and not abandoned by her 1st mommy, both Jenny and
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she will be at peace.
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Thank you.
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