1191 lines
68 KiB
Plaintext
1191 lines
68 KiB
Plaintext
SCUM MANIFESTO -by Valerie Solanas
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Life in this society being, at best, an utter bore and no aspect of
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society being at all relevant to women, there remains to
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civic-minded, responsible, thrill-seeking females only to overthrow
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the government, eliminate the money system, institute complete
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automation and destroy the male sex.
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It is now technically possible to reproduce without the aid of males
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(or, for that matter, females) and to produce only females. We must
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begin immediately to do so. Retaining the male has not even the
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dubious purpose of reproduction. The male is a biological accident:
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the y(male) gene is an incomplete x(female) gene, that is, has an
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incomplete set of chromosomes. In other words, the male is an
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incomplete female, a walking abortion, aborted at the gene stage. To
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be male is to be deficient, emotionally limited; maleness is a
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deficiency disease and males are emotional cripples.
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The male is completely egocentric, trapped inside himself,incapable
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of empathizing or identifying with others, of love, friendship,
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affection or tenderness. He is a completely isolated unit, incapable
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of rapport with anyone. His responses are entirely visceral, not
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cerebral; his intelligence is a mere tool in the service of his
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drives and needs; he is incapable ofmental passion, mental
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interaction; he can't relate to anything other than his own physical
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sensations. He is a half dead, unresponsive lump, incapable of
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giving or receiving pleasure or happiness; consequently, he is at
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best an utter bore, an inoffensive blob, since only those capable of
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absorption in others can be charming. He is trapped in a twilight
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zone halfway between humans and apes,he is capable of a large array
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of negative feelings - hate, jealousy, contempt, disgust, guilt,
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shame, doubt- and moreover he is *aware* of what he is and isn't.
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Although completely physical, the male is unfit even for stud
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service. Even assuming mechanical proficiency, which few men have,
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he is first of all, incapable of zestfully, lustfully, tearing off a
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piiece, but is instead eaten up with guilt, shame, fear and
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insecurity, feelings rooted in male nature, which the most
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enlightened training can only minimize; second, the physical feeling
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he attains is next to nothing; and, third, he is not empathizing
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with his partner, but is obsessed with how he's doing, turning in an
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A performance, doing a good plumbing job. To call a man an animal is
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to flatter him; he's a machine, a walking dildo. It's often said that
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men use women. Use them for what? Surely not pleasure.
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Eaten up with guilt, shame, fears and insecurities and obtaining, if
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he's lucky, a barely perceptible physical feeling, the male is
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nontheless, obsessed with screwing; he'll swim a river of snot, wade
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nostril-deep through a mile of vomit, if he thinks there'll be a
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friendly pussy awaiting him. He'll screw a woman he despises, any
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snaggle-toothed hag, and, furthermore, pay for the opportunity. Why?
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Relieving physical tension isn't the answer, as masturbation
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suffices for that. It's not ego satisfaction; that doesn't explain
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screwing corpses and babies.
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Completely egocentric, unable to relate, empathize or identify, and
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filled with a vast, pervasive, diffuse sexuality, the male is
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psychically passive. He hates his passivity, so he projects it onto
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women, defines the male as active, then sets out to prove that he
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is ("prove he's a man"). His main means of attempting to prove it
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is screwing (Big Man with a Big Dick tearing of a Big Piece). since
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he's attempting to prove an error, he must "prove" it again and
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again. Screwing, then, is a desperate, compulsive attempt to prove
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he's not passive, not a woman; But he *is* passive and *does* want
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to be a woman.
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Being an incomplete female, the male spends his life attempting to
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complete himself, to become female. He attempts to do this by
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constantly seeking out, fraternizing with and trying to live
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through and fuse with the female, and by claiming as his own all
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female characteristics - emotional strength and independence,
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forcefulness, dynamism, decisiveness, coolness objectivity,
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assertiveness, courage, integrity, vitality, intensity, depth of
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character, grooviness, etc. - and projecting onto women all male
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traits - vanity, frivolity, triviality, weakness, etc. It should be
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said though, that the male has one glaring area of superiority over
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the female - public relations. (He has done a brilliant job of
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convincing millions of women that men are women and women are men.)
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The male claim that females find fulfillment through motherhood and
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sexuality reflects what males think they'd find fulfilling if they
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were female.
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Women, in other words, don't have penis envy; men have pussy envy.
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When the male accepts his passivity, defines himself as a woman
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(males as well as females think men are women and women are men),
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and becomes a transvestite he loses his desire to screw (or to do
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anything else, for that matter; he fulfills himself as a drag queen)
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and gets his cock chopped off. He then achieves a continuous diffuse
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sexual feeling from "being a woman". Screwing is, for a man, a
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defense against his desire to be female. Sex is itself a sublimation.
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The male, because of his obsession to compensate for not being
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female combined with his inability to relate and to feel compassion,
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has made of the world a shitpile. He is responsible for:
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*War*: The male's normal method of compensation for not being
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female, namely, getting his Big Gun off, is grossly inadequate, as
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he can get it off only a very limited number of times; so he gets it
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off on a really massive scale, and proves to the entire world that
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he's a "Man". Since he has no compassion or ability to empathize or
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identify, proving his manhood is worth an endless number of lives,
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including his own - his own life being worthless, he would rather go
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out in a blaze of glory than plod grimly on for fifty more years.
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*Niceness*, *Politeness* and "*Dignity*": Every man, deep down,
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knows he's a worthless piece of shit. Overwhelmed by a sense of
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animalism and deeply ashamed of it; wanting, not to express himself,
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but to hide from others his total physicality, total egocentricity,
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the hate and contempt he feels for other men, and to hide from
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himself the hate and contempt he suspects other men feel for him;
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having a crudely constructed nervous system that is easily upset by
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the least display of emotion or feeling, the male tries to enforce a
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"social" code that ensures a perfect blandness, unsullied by the
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slightest trace of feeling or upsetting opinion. He uses terms like
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"copulate", "sexual congress", "have relations with" (to men,
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"*sexual* relations" is a redundancy), overlaid with stilted
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manners; the suit on the chimp.
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*Money*, *Marriage and Prostitution*, *Work and Prevention of an
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Automated Society*: There is no human reason for money or for anyone
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to work more than two or three hours a week at the very most. All
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non-creative jobs (practically all jobs now being done) could have
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been automated long ago, and in a moneyless society everyone can
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have as much of the best of everything as she wants. But there are
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non-human, male reasons for maintaining the money-work system:
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1. Pussy. Despising his highly inadequate self, overcome with
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intense anxiety and a deep, profound loneliness when by his empty
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self, desperate to attach himself to any female in the dim hopes of
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completing himself, in the mystical belief that by touching gold
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he'll turn to gold, the male craves the continuous companionship of
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women. The company of the lowest female is preferable to his own or
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that of other men, who serve only to remind him of his repulsiveness.
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But females, unless very young or very sick, must be coerced or
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bribed into male company.
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2. Supply the non-relating male with the delusion of usefulness,
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and enable him to try to justify his existence by digging holes and
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filling them up. Leisure time horrifies the male, who will have
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nothing to do but contemplate his grotesque self. Unable to relate
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or to love, the male must work. Females crave absorbing, emotionally
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satisfying, meaningful activity, but lacking the opportnity or
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ability for this, they prefer to idle and waste away their time in
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ways of their own choosing - sleeping, shopping, bowling, shooting
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pool, playing cards and other games, breeding, reading, walking
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around, daydreaming, eating, playing with themselves, popping pills,
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going to the movies, getting analyzed, traveling, raising dogs and
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cats, lolling on the beach, swimming, watching T.V., listening to
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music, decorating their houses, gardening, sewing, nightclubbing,
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dancing, visiting, "improving their minds" (taking courses), and
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absorbing "culture" (lectures, plays, concerts, "arty" movies).
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Therefore, many females would, even assuming complete economic
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equality between the sexes, prefer living with males or peddling
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their asses on the street thus having most of their time for
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themselves, to spending many hours of their days doing boring,
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stultifying, non-creative work for somebody else, functioning as
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less than animals, as machines, or, at best, - if able to get a
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"good" job - co-managing the shitpile. What will liberate women,
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therefore, from male control is the total elimination of the
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money-work system, not the attainment of economic equality with men
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within it.
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3. Power and control. Unmasterful in his personal relations with
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women, the male attains to general masterfulness by the manipulation
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of money and of everything and everybody controlled by money, in
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other words, of everything and everybody.
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4. Love substitute. Unable to give love or affection, the male gives
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money. It makes him fell motherly. The mother gives milk; he gives
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bread. He is the Breadwinner.
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5. Provides the male with a goal. Incapable of enjoying the moment,
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the male needs something to look forward to, and money provides him
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with an eternal, never-ending goal: Just think what you could do
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with 80 trillion dollars - Invest it! And in three years time you'd
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have 300 trillion dollars!!!
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6. Provides the basis for the male's major opportunity to control
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and manipulate - fatherhood.
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*Fatherhood and Mental Illness (fear, cowardice, timidity, humility,
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insecurity, passivity)*: Mother wants what's best for her kids; Daddy
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only wants what's best for Daddy, that is peace and quiet, pandering
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to his delusion of dignity ("respect"), a good reflection on himself
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(status) and the opportunity to control and manipulate, or, if he's
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an "enlightened" father, to "give guidance". His daughter, in
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addition, he wants sexually - he gives her *hand* in marriage; the
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other part is for him. Daddy, unlike Mother, can never give in to
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his kids, as he must, at all costs, preserve his delusion of
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decisiveness, forcefulness, always-rightness and strength. Never
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getting one's way leads to a lack of self-confidence in one's
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ability to cope with the world and to a passive acceptance of the
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status quo. Mother loves her kids, although she sometimes gets
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angry, but anger blows over quickly and even while it exists,
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doesn't preclude love and basic acceptance. Emotionally diseased
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Daddy doesn't love his kids; he approves of them - if they're
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"good", that is, if they're nice, "respectful", obedient,
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subservient to his will, quiet and not given to unseemly displays of
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temper that would be most upsetting to Daddy's easily disturbed male
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nervous system - in other words, if they're passive vegetables. If
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they're not "good", he doesn't get angry - not if he's a modern
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"civilized" father (the old-fashioned ranting, raving brute is
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preferable, as he is so ridiculous he can be easily despised) - but
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rather expresses disapproval, a state that, unlike anger, endures
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and precludes a basic acceptance, leaving the kid with a feeling of
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worthlessness and a lifelong obsession with being approved of; the
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result is fear of independent thought, as this leads to
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unconventional, disapproved of opinions and way of life.
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For the kid to want Daddy's approval it must respect Daddy, and,
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being garbage, Daddy can make sure that he is respected only by
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remaining aloof, by distantness, by acting on the precept
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"familiarity breeds contempt", which is, of course, true, if one is
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contemptible. By being distant and aloof, he is able to remain
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unknown, mysterious, and, thereby, to inspire fear ("respect").
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Disapproval of emotional "scenes" leads to fear of strong emotion,
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fear of one's own anger and hatred, and to a fear of facing
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reality, as facing it leads at first to anger and hatred. Fear of
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anger and hatred combined with a lack of self-confidence in one's
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ability to cope with and change the world, or even to affect in the
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slightest way one's own destiny, leads to a mindless belief that the
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world and most people in it are nice and that the most banal,
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trivial amusements are great fun and deeply pleasurable.
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The effect of fatherhood on males, specifically, is to make them
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"Men", that is, highly defensive of all impulses to passivity,
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faggotry, and of desires to be female Every boy wants to imitate his
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mother, be her, fuse with her, but Daddy forbids this; *he* is the
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mother; *he* gets to fuse with her. So he tells the boy, sometimes
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directly, sometimes indirectly, to not be a sissy, to act like a
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"Man". The boy, scared shitless of and "respecting" his father,
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complies, and becomes just like Daddy, that the model of "Man"-hood,
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the all-American ideal - the well-behaved heterosexual dullard.
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The effect of fatherhood on females is to make them male -
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dependent, passive, domestic, animalistic, nice, insecure, approval
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and security seekers, cowardly, humble, "respectful" of authorities
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and men, closed, not fully responsive, half dead, trivial, dull,
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conventional, flattened out and thoroughly contemptible. Daddy's
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Girl, always tense and fearful, uncool, unanalytical, lacking
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objectivity, appraises Daddy, and thereafter, other men, against a
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background of fear ("respect") and is not only unable to see the
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empty shell behind the aloof facade, but accepts the male definition
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of himself as superior, as a female, and of herself, as inferior, as
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a male, which, thanks to Daddy, she really is.
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It is the increase of father hood, resulting from the increased and
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widespread affluence that fatherhood needs in order to thrive, that
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has caused the general increase of mindlessness and the decline of
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women in the United States since the 1920s. Thhe close association
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of affluence with father hood has led, for the most part, to only
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the wrong girls, namely, the "privileged" middle-class girls, getting
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"educated".
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The effect of fathers, in sum, has been to corrode the world with
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maleness. The male has a negative Midas tough - everything he
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touches turns to shit.
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*Suppression of Individuality, Animalism (domesticity and
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motherhood) and Functionalism*: The male is just a bundle of
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conditioned reflexes, incapable of a mentally free response; he is
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tied to his early conditioning, determined completely by his past
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experiences. His earliest experiences are with his mother, and he is
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throughout his life tied to her. It never becomes completely clear
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to the male that he is not part of his mother, that he is he and she
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is she.
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His greatest need is to be guided, sheltered, protected and admired
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by Mama (men expect women to adore what men shrink from in horror -
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themselves) and, being completely physical, he yearns to spend his
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time (that's not spent "out in the world" grimly defending against
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his passivity) wallowing in basic animal activities - eating,
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sleeping relaxing and being soothed by Mama. Passive, rattle-headed
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Daddy's Girl, ever eager for approval, for a pat on the head, for
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the "respect" of any passing piece of garbage is easily reduced to
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Mama, mindless ministrator to physical needs, soother of the weary,
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apey brow, booster of the puny ego, appreciator of the contemptible,
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a hot water bottle with tits.
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The reduction to animals of the women of the most backward segment
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of society - the "privileged, educated" middle-class, the backwash
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of humanity - where Daddy reigns supreme, has been so thorough that
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they try to groove on labor pains and lie around in the most
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advanced nation in the world in the middle of the twentieth century
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with babies chomping away on their tits. It's not for the kids'
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sake, though, that the "experts" tell women that Mama should stay at
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home and grovel in animalism, but for Daddy's; the tit's for Daddy
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to hang onto; the labour pains for Daddy to vicariously groove on
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(half dead, he needs awfully strong stimuli to make him respond).
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Reducing the female to an animal, to Mama, to a male, is necessary
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for psychological as well as practical reasons: the male is a mere
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member of the species, interchangeable with every other male. He has
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no deep-seated individuality, which stems from what intrigues you,
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what outside yourself absorbs you, what you're in relation to.
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Completely self-absorbed, capable of being in relation only to their
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bodies and physical sensations, males differ from each other only to
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the degree and in the ways they attempt to defend themselves against
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their passivity and their desire to be female.
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The female's individuality, which he is acutely aware of, but which
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he doesn't comprehend and isn't capable of relating to or grasping
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emotionally, frightens and upsets him and fills him with envy. So he
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denies it in her and proceeds to define everyone in terms of his or
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her function or use, assigning to himself, of course, the most
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important functions - doctor, president, scientist - thereby
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providing himself with an identity, if not individuality, and tries
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to convince himself and women (he's succeeded best at convincing
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women) that the female function is to bear and raise children and to
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relax, comfort and boost the ego of the male; that her function is
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such as to make her interchangeable with every other female. In
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actual fact, the female function is to relate, groove, love and be
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herself, irreplaceable by anyone else; the male funciton is to
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produce sperm. We now have sperm banks.
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In actual fact the female function is to explore, discover, invent,
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solve problems, crack jokes, make music - all with love. In other
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words, create a magic world.
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*Prevention of Privacy*: Although the male, being ashamed of what he
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is and of almost everything he does, insists on privacy and secrecy
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in all aspects of his life, he has no real *regard* for privacy.
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Being empty, not being a complete, separate being, having no self to
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groove on and needing to be constantly in female company, he sees
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nothing at all wrong in intruding himself on any woman's thoughts,
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even a total stranger's, anywhere at any time, but rather feels
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indignant and insulted when put down for doing so, as well as
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confused - he can't, for the life of him, understand why anyone would
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prefer so much as one minute of solitude to the company of any creep
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around. Wanting to become a woman, he strives to be constantly
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around females, which is the closest he can get to becoming one, so
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he created a "society" based on the family - a male-female couple
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and their kids (the excuse for the family's existence), who live
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virtually on top of one another, unscrupulously violating the
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females' rights, privacy and sanity.
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*Isolation, Suburbs and Prevention of Community*. Our society is
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not a community, but merely a collection of isolated family units.
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desperately insecure, fearing his woman will leave him if she is
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exposed to other men or to anything remotely resembling life, the
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male seeks to isolate her from other men and from what little
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civilization there is, so he moves her out to the suburbs, a collection
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of self-absorbed couples and their kids. Isolation enables him to try to
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maintain his pretense of being an individual by becoming a "rugged
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individualist", a loner, equating non-co-operation and solitariness
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with individuality.
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There is yet another reason for the male to isolate himself: every
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man is an island. Trapped inside himself, emotionally isolated, unable
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to relate, the male has a horror of civilization, people, cities, situations
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requiring an ability to understand and relate to people. So, like a
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scared rabbit, he scurries off, dragging Daddy's little asshole along
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with him to the wilderness, the suburbs, or, in the case of the "hippie"
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- he's way out, Man! - all the way out to the cow pasture where he
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can fuck and breed undisturbed and mess around with his beads and
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flute.
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The "hippie", whose desire to be a "Man", a "rugged indindualist",
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isn't quite as strong as the average man's, and who, in addition, is
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excited by the thought of having lots of women accessible him,
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rebels against the harshness of a Breadwinner's life and the
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monotony of one woman. In the name of sharing and co-operation, he
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forms the commune or tribe, which, for all its togetherness and
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partly because of it (the commune, being an extended family, is an
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extended violation of the females' rights, privacy and sanity) is no
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more a community than normal "society".
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A true community consists of individuals-not mere species members,
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not couples-respecting each other's individuality and privacy, at
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the same time interacting with each other mentally and
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emotionally-free spirits in free relation to each other-and co-
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perating with each other to achieve common ends. Traditionalists say
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the basic unit of "society" is the family; "hippies" say the tribe;
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no one says the individual.
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The "hippie" babbles on about individuality, but has no more
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conception of it than any other man. He desires to get back to Nature
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back to the wilderness, back to the home of the furry animals that
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he's one of, away from the city, where there is at least a trace, a
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bare beginning of civilization, to live at the species level, his
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time taken up with simple, non-intellectual activities - farming,
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fucking, bead stringing. The most important activity of the commune,
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the one on which it is based, is gangbanging. The "hippie" is
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enticed to the commune mainly by the prospect of all the free
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pussy - the main commodity to be shared, to be had just for the asking
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but, blinded by greed, he fails to anticipate all the other men he
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has to share with, or the jealousies and possessiveness of the
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pussies themselves.
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Men cannot co-operate to achieve a common end, because each man's
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end is all the pussy for himself. The commune, therefore, is doomed
|
|
to failure: each "hippie" will, in panic, grab the first simpleton
|
|
who digs him and whisk her off to the suburbs as fast as he can. The
|
|
male cannot progress socially, but merely swings back and forth from
|
|
isolation to gangbanging.
|
|
|
|
*Conformity*: Although he wants to be an individual, the male is
|
|
scared of anything in himself that is the slightest bit different
|
|
from other men; it causes him to suspect that he's not really a
|
|
"Man", that he's passive and totally sexual, a highly upsetting
|
|
suspicion. If other men are A and he's not, he must not be a man; he
|
|
must be a fag. So he tries to affirm his "Manhood" by being like all
|
|
the other men. differentness in other men, as well as in himself,
|
|
threatens him; it means they're fags whom he must at all costs
|
|
avoid, so he tries to make sure that all other men conform.
|
|
|
|
The male dares to be different to the degree that he accepts his
|
|
passivity and his desire to be female, his fagginess. The farthest
|
|
out male is the drag queen, but he, although different from most
|
|
men, is exactly like all other drag queens; like the functionalist,
|
|
he has an identity - he is a female. He tries to define all his
|
|
troubles away - but still no individuality. Not completely convinced
|
|
that he's a woman, highly insecure about being sufficiently female,
|
|
he conforms compulsively to the man-made feminine stereotype, ending
|
|
up as nothing but a bundle of stilted mannerisms.
|
|
|
|
To be sure he's a "Man", the male must see to it that the female be
|
|
clearly a "Woman", the opposite of a "Man", that is, the female must
|
|
act like a faggot. And Daddy's Girl, all of whose female instincts
|
|
were wrenched out of her when little, easily and obligingly adapts
|
|
herself to the role.
|
|
|
|
*Authority and Government*: Having no sense of right or wrong, no
|
|
conscience, which can only stem from an ability to empathize with
|
|
others....having no faith in his non-existent self, being necessarily
|
|
competitive and, by nature, unable to co-operate, the male feels a
|
|
need for external guidance and control. So he created authorities -
|
|
priests, experts, bosses, leaders, etc. - and govemment. Wanting the
|
|
female (Mama) to guide him, but unable to accept this fact (he is,
|
|
after all, a MAN), wanting to play Woman, to usurp her function as
|
|
Guider and Protector, he sees to it that all authorities are male.
|
|
|
|
There's no reason why a society consisting of rational beings
|
|
capable of empathizing with each other, complete and having no
|
|
natural reason to compete, should have a government, laws or leaders.
|
|
|
|
*Philosophy, Religion and Morality Based on Sex*: The male's
|
|
inability to relate to anybody or anything makes his life pointlcss and
|
|
meaningless (the ultimate male insight is that life is absurd), so he
|
|
invented philosophy and religion. Being empty, he looks outward, not
|
|
only for guidance and control, but for salvation and for the meaning
|
|
of life. Happiness being for him impossible on this earth, he invented
|
|
Heaven.
|
|
|
|
For a man, having no ability to empathise with others and being
|
|
totally sexual, "wrong" is sexual "licence" and engaging in "deviant"
|
|
("unmanly") sexual practices, that is, not defending against his
|
|
passivity and total sexuality which, if indulged, would destroy
|
|
"civilization", since "civilization" is based entirely on the male
|
|
need to defend himself against these characteristics. For a woman
|
|
(according to men), "wrong" is any behaviour that would entice men
|
|
into sexual "license" - that is, not placing male needs above her own
|
|
and not being a faggot.
|
|
|
|
Religion not only provides men with a goal (Heaven) and helps keep
|
|
women tied to men, but offers rituals through which he can try to
|
|
expiate the guilt and shame he feels at not defending himself enough
|
|
against his sexual impulses; in essence, that guilt and shame he
|
|
feels at being a male.
|
|
|
|
Most men, utterly cowardly, project their inherent weaknesses onto
|
|
women, label them female weaknesses and believe themselves to have
|
|
female strengths; most philosophers, not quite so cowardly, face the
|
|
fact that male lacks exist in men, but still can't face the fact that
|
|
they exist in men only. So they label the male condition the Human
|
|
Condition, pose their nothingness problem, which horrifies them, as a
|
|
philosophical dilemma, thereby giving stature to their animalism,
|
|
grandiloquently label their nothingness their "Identity Problem", and
|
|
proceed to prattle on pompously about the "Crisis of the Individual",
|
|
the "Essence of Being", "Existence Preceding Essence", "Existential
|
|
Modes of Being", etc., etc.
|
|
|
|
A woman not only takes her identity and individuality for granted,
|
|
but knows instinctively that the only wrong is to hurt others, and
|
|
that the meaning of life is love.
|
|
|
|
*Prejudice (racial, ethnic, religious, etc.)*: The male needs
|
|
scapegoats onto whom he can project his failings and inadequacies
|
|
and upon whom he can vent his frustration at not being female. And
|
|
the various discriminations have the practical advantage of
|
|
substantially increasing the pussy pool available to the men on top.
|
|
|
|
*Competition, Prestige, Status, Formal Education, Ignorance and
|
|
Social and Economic Classes*: Having an obsessive desire to be
|
|
admired by women, but no intrinsic worth, the male constructs a
|
|
highly artificial society enabling him to appropriate the appearance
|
|
of worth through money, prestige, "high" social class, degrees,
|
|
professional position and knowledge and, by pushing as many other
|
|
men as possible down professionally, socially, economically, and
|
|
educationally.
|
|
|
|
The purpose of "higher" education is not to educate but to exclude
|
|
as many as possible from the various professions.
|
|
|
|
The male, totally physical, incapable of mental rapport, although
|
|
able to understand and use knowledge and ideas, is unable to relate
|
|
to them, to grasp them emotionally; he does not value knowledge and
|
|
ideas for their own sake (they're just means to ends) and,
|
|
consequently, feels no need for mental companions, no need to
|
|
cultivate the intellectual potentialities of others. On the
|
|
contrary, the male has a vested interest in ignorance; it gives the
|
|
few knowledgeable men a decided edge on the unknowledgeable ones
|
|
and, besides, the male knows that an enlightened, aware female
|
|
population will mean the end of him. The healthy, conceited female
|
|
wants the company of equals whom she can respect and groove on; the
|
|
male and the sick, insecure, unself-confident male female crave the
|
|
company of worms.
|
|
|
|
No genuine social revolution can be accomplished by the male, as the
|
|
male on top wants the status quo, and all the male on the bottom
|
|
wants is to be the male on top. The male "rebel" is a farce; this is
|
|
the male's "society", made by him to satisfy his needs. He's never
|
|
satisfied, because he's not capable of being satisfied. Ultimately,
|
|
what the male "rebel" is rebelling against is being male. The male
|
|
changes only when forced to do so by technology, when he has no
|
|
choice, when "society" reaches the stage where he must change or
|
|
die. We're at that stage now; if women don't get their asses in gear
|
|
fast, we may very well all die.
|
|
|
|
*Prevention of Conversation*: Being completely self-centered and
|
|
unable to relate to anything outside himself, the male's
|
|
"conversation", when not about himself, is an impersonal droning on,
|
|
removed from anything of human value. Male "intellectual
|
|
conversation" is a strained, compulsive attempt to impress the
|
|
female.
|
|
|
|
Daddy's Girl, passive, adaptable, respectful of and in awe of the
|
|
male, allows him to impose his hideously dull chattcr on her. This is
|
|
not too difficult for her, as the tension and anxiety, the lack of
|
|
cool, the insecurity and self-doubt, the unsureness of her own
|
|
feelings and sensations that Daddy instilled in her make her
|
|
perceptions superficial and render her unable to see that the male's
|
|
babble is a babble; like the aesthete "appreciating" the blob that's
|
|
labeled "Great Art", she believes she's grooving on what bores the
|
|
shit out of her. Not only does she permit his babble to dominate,
|
|
she adapts her own "conversation" accordingly.
|
|
|
|
Trained from early childhood in niceness, politeness and "dignity",
|
|
in pandering to the male need to disguise his animalism she
|
|
obligingly reduces her "conversation" to small talk, a bland
|
|
insipid avoidance of any topic beyond the utterly trivial - or, if
|
|
"educated" to "intellectual" discusssion, that is, impersonal
|
|
discoursing on irrelevant abstractions - the Gross National Product
|
|
the Common Market, the influence of Rimbaud on symbolist painting.
|
|
So adept is she at pandering that it eventually becomes second
|
|
nature and she continues to pander to men even when in the company
|
|
of other females only.
|
|
|
|
Apart from pandering, her "conversation" is further limited by her
|
|
insecurity about expressing deviant, original opinions and the
|
|
self-absorption based on insecurity and that prevents her
|
|
conversation from being charming. Niceness, politeness, "dignity",
|
|
insecurity and self-absorption are hardly conducive to intensity and
|
|
wit, qualities a conversation must have to be worthy of the name.
|
|
Such conversation is hardly rampant, as only completely
|
|
self-confident, arrogant, outgoing, proud, tough-minded females are
|
|
capable of intense, bitchy, witty conversation.
|
|
|
|
*Prevention of Friendship (Love)*: Men have contempt for themselves,
|
|
for all other men whom they contemplate more than casually and whom
|
|
they do not think are females, (for example, "sympathetic" analysts
|
|
and "Great Artists") or agents of God and for all women who respect
|
|
and pander to them; the insecure, approval-seeking, pandering male
|
|
females have contempt for themselves and for all women like them;
|
|
the self-confident, swinging, thrill-seeking female females have
|
|
contempt for men and for the pandering male females. In short,
|
|
contempt is the order of the day.
|
|
|
|
Love is not dependency or sex, but friendship, and, therefore, love
|
|
can't exist between two males, between a male and a female or
|
|
between two females, one or both of whom is a mindless, insecure,
|
|
pandering male; like conversation, love can exist only between two
|
|
secure, free-wheeling, independent, groovy female females, since
|
|
friendship is based on respect, not contempt.
|
|
|
|
Even among groovy females deep friendships seldom occur in
|
|
adulthood, as almost all of them are either tied up with men in order
|
|
to survive economically, or bogged down in hacking their way through
|
|
the jungle and in trying to keep their heads above the amorphous
|
|
mass. Love can't flourish in a society based on money and
|
|
meaningless work; it requires complete economic as well as personal
|
|
freedom, leisure time and the opportunity to engage in intensely
|
|
absorbing, emotionally satisfying activities which, when shared with
|
|
those you respect, lead to deep friendship. Our "society" provides
|
|
practically no opportunity to engage in such activities.
|
|
|
|
Having stripped the world of conversation, friendship and love, the
|
|
male offers us these paltry substitutes:
|
|
|
|
*"Great Art" and "Culture"*: The male "artist" attempts to solve his
|
|
dilemma of not being able to live, of not being female, by
|
|
constructing a highly artificial world in which the male is heroized,
|
|
that is, displays female traits, and the female is reduced to highly
|
|
limited, insipid subordinate roles, that is, to being male.
|
|
|
|
The male "artistic" aim being, not to communicate (having nothing
|
|
inside him, he has nothing to say), but to disguise his animalism,
|
|
he resorts to symbolism and obscurity ("deep stuff"). The vast
|
|
majority of people, particularly the "educated" ones, lacking faith
|
|
in their own judgement, humble, respectful of authority ("Daddy
|
|
knows best" is translated into adult language as "Critic knows best",
|
|
"Writer knows best", "Ph.D knows best"), are easily conned into
|
|
believing that obscurity, evasiveness, incomprehensibility,
|
|
indirectness, ambiguity and boredom are marks of depth and
|
|
brilliance.
|
|
|
|
"Great Art" proves that men are superior to women, that men are
|
|
women, being labeled "Great Art", almost all of which, as the anti-
|
|
feminists are fond of reminding us, was created by men. We know that
|
|
"Great Art" is great because male authorities have told us so, and
|
|
we can't claim otherwise, as only those with exquisite sensitivities
|
|
far superior to ours can perceive and appreciate the greatness, the
|
|
proof of their superior sensitivity being that they appreciate the
|
|
slop that they appreciate. Appreciating is the sole diversion of the
|
|
"cultivated"; passive and incompetent, lacking imagination and wit,
|
|
they must try to make do with that; unable to create their own
|
|
diversions, to create a little world of their own, to affect in the
|
|
smallest way their environments, they must accept what's given;
|
|
unable to create or relate, they spectate. Absorbing "culture" is a
|
|
desperate, frantic attempt to groove in an ungroovy world, to escape
|
|
the horror of a sterile, mindless existence. "Culture" provides a
|
|
sop to the egos of the incompetent, a means of rationalizing passive
|
|
spectating; they can pride themselves on their ability to appreciate
|
|
the "finer" things, to see a jewel where there is only a turd (they
|
|
want to be admired for admiring). Lacking faith in their ability to
|
|
change anything, resigned to the status quo, they have to see beauty
|
|
in turds because, so far as they can see, turds are all they'll ever
|
|
have.
|
|
|
|
The veneration of "Art" and "Culture" - besides leading many women
|
|
into boring, passive activity that distracts from more important and
|
|
rewarding activities, from cultivating active abilities and leads to
|
|
the constant intrusion on our sensibilities of pompous dissertations
|
|
on the deep beauty of this and that turd. This allows the "artist"
|
|
to be set up as one possessing superior feelings, perceptions,
|
|
insights and judgments, thereby undermining the faith of insecure
|
|
women in the value and validity of their own feelings, perceptions,
|
|
insights and judgments,
|
|
|
|
The male, having a very limited range of feelings and, consequently,
|
|
very limited perceptions, insights and judgments, needs the "artist"
|
|
to guide him, to tell him what life is all about. But the male
|
|
"artist", being totally sexual, unable to relate to anything beyond
|
|
his own physical sensations, having nothing to express beyond the
|
|
insight that for the male life is meaningless and absurd, cannot be
|
|
an artist. How can he who is not capable of life tell us what life
|
|
is all about? A "male artist" is a contradiction in terms. A
|
|
degenerate can only produce degenerate "art". The true artist is
|
|
every self-confident, healthy female, and in a female society the
|
|
only Art, the only Culture, will be conceited, kookie, funky females
|
|
grooving on each other and on everything else in the universe.
|
|
|
|
*Sexuality*: Sex is not part of a relationship; on the contrary, it
|
|
is a solitary experience, non-creative, a gross waste of time. The
|
|
female can easily - far more easily than she may think - condition away
|
|
her sex drive, leaving her completely cool and cerebral and free to
|
|
pursue truly worthy relationships and activities; but the male, who
|
|
seems to dig women sexually and who seeks constantly to arouse them,
|
|
stimulates the highly-sexed female to frenzies of lust, throwing her
|
|
into a sex bag from which few women ever escape. The lecherous male
|
|
excited the lustful female; he has to - when the female transcends her
|
|
body, rises above animalism, the male, whose ego consists of his
|
|
cock, will disappear.
|
|
|
|
Sex is the refuge of the mindless. And the more mindless the woman,
|
|
the more deeply embedded in the male "culture", in short, the nicer
|
|
she is, the more sexual she is. The nicest women in our "society"
|
|
are raving sex maniacs. But being just awfully, awfully nice they
|
|
don't, of course, descend to fucking-that's uncouth-rather they make
|
|
love, commune by means of their bodies and establish sensual
|
|
rapport; the literary ones are attuned to the throb of Eros and
|
|
attain a clutch upon the Universe; the religious have spiritual
|
|
communion with the Divine Sensualism; the mystics merge with the
|
|
Erotic Principle and blend with the Cosmos, and thc acid heads
|
|
contact their erotic cells.
|
|
|
|
On the other hand, those females least embedded in the male
|
|
"Culture", the least nice, those crass and simple souls who reduce
|
|
fucking to fucking, who are too childish for the grown-up world of
|
|
suburbs, mortgages, mops and baby shit, too selfish to raise kids and
|
|
husbands, too uncivilized to give a shit for anyone's opinion of
|
|
them, too arrogant to respect Daddy, the "Greats" or the deep wisdom
|
|
of the Ancients, who trust only their animal, gutter instincts, who
|
|
equate Culture with chicks, whose sole diversion is prowling for
|
|
emotional thrills and excitement, who are given to disgusting,
|
|
nasty, upsetting "scenes", hateful, violent bitches given to
|
|
slamming those who unduly irritate them in the teeth, who'd sink a
|
|
shiv into a man's chest or ram an icepick up his asshole as soon as
|
|
look at him, if they knew they could get away with it, in short,
|
|
those who, by the standards of our "culture" are SCUM....these
|
|
females are cool and relatively cerebral and skirting asexuality.
|
|
|
|
Unhampered by propriety, niceness, discretion, public opinion,
|
|
"morals", the "respect" of assholes, always funky, dirty, low-down
|
|
SCUM gets around....and around and around....they've seen the whole
|
|
show - every bit of it - the fucking scene, the sucking scene, the dyke
|
|
scene - they've covered the whole waterfront, been under every dock
|
|
and pier - the peter pier, the pussy pier....you've got to go through
|
|
a lot of sex to get to anti-sex, and SCUM's been through it all, and
|
|
they're now ready for a new show; they want to crawl out from under
|
|
the dock, move, take off, sink out. But SCUM doesn't yet prevail;
|
|
SCUM's still in the gutter of our "society", which, if it's not
|
|
deflected from its present course and if the Bomb doesn't drop on it,
|
|
will hump itself to death.
|
|
|
|
*Boredom*: Life in a "society" made by and for creatures who, when
|
|
they are not grim and depressing are utter bores, can only be, when
|
|
not grim and depressing, an utter bore.
|
|
|
|
*Secrecy, Censorship, Suppression of Knowledge and Ideas, and
|
|
Expose's*: Every male's deep-seated, secret, most hideous fear is
|
|
the fear of being discovered to be not a female, but a male, a
|
|
subhuman animal. Although niceness, politeness and "dignity" suffice
|
|
to prevent is exposure on a personal level, in order to prevent the
|
|
general exposure of the male sex as a whole and to maintain his
|
|
unnatural dominant position in "society", the male must resort to:
|
|
|
|
l. Censorship. Responding reflexly to isolated words and phrases
|
|
rather than cerebrally to overall meanings, the male attempts to
|
|
prevent the arousal and discovery of his animalism by censoring not
|
|
only "pornography", but any work containing "dirty" words, no
|
|
matter in what context they are used.
|
|
|
|
2. Suppression of all ideas and knowledge that might expose him
|
|
or threaten his dominant position in "society". Much biological and
|
|
psychological data is suppressed, because it is proof of the male's
|
|
gross inferiority to the female. Also, the problem of mental illness
|
|
will never be solved while the male maintains control, because first,
|
|
men have a vested interest in it-only females who have very few of
|
|
their marbles will allow males the slightest bit of control over
|
|
anything, and second, the male cannot admit to lhe role that
|
|
fatherhood plays in causing mental illncss.
|
|
|
|
3. Expose's. The male's chief delight in life - insofar as the
|
|
dense, grim male can ever be said to delight in anything - is in
|
|
exposing others. It doesn't much matter what they're exposed as, so
|
|
long as they're exposed; it distracts attention from himself. Exposing
|
|
others as enemy agents (Communists and Socialists) is one of his
|
|
favorite pastimes, as it removes the source of the threat to him not
|
|
only from himself, but from the country and the Western world. The
|
|
bugs up his ass aren't in him; they're in Russia.
|
|
|
|
*Distrust*: Unable to empathize or feel affection or loyalty, being
|
|
exclusively out for himself, the male has no sense of fair play;
|
|
cowardly, needing constantly to pander to the female to win her
|
|
approval, that he is helpless without, always on edge lest his
|
|
animalism, his maleness be discovered, always needing to cover up,
|
|
he must lie constantly; being empty, he has no honor or integrity -
|
|
he doesn't know what those words mean. The male, in short, is
|
|
treacherous, and the only appropriate attitude in a male "society" is
|
|
cynicism and distrust.
|
|
|
|
*Ugliness*: Being totally sexual, incapable of cerebral or aesthetic
|
|
responses, totally materialistic and greedy, the male, besides
|
|
inflicting on the world "Great Art", has decorated his unlandscaped
|
|
cities with ugly buildings (both inside and out), ugly decors,
|
|
billboards, highways, cars, garbage trucks and, most notably, his
|
|
own putrid self.
|
|
|
|
*Hate and Violence*: The male is eaten up with tension, with
|
|
frustration at not being female, at not being capable of ever
|
|
achieving satisfaction or pleasure of any kind; eaten up with
|
|
hate - not rational hate that is directed against those who abuse or
|
|
insult you - but irrational, indiscriminate hate....hatred, at bottom,
|
|
of his own worthless self.
|
|
|
|
Gratuitous violence, besides "proving" he is a "Man", serves as an
|
|
outlet for his hate and, in addition - the male being capable only of
|
|
sexual responses and needing very strong stimuli to stimulate his
|
|
half-dead self - provides him with a little sexual thrill.
|
|
|
|
*Disease and Death*: All diseases are curable, and the aging process
|
|
and death are due to disease; it is possible, therefore, never to
|
|
age and to live forever. In fact, the problems of aging and death
|
|
could be solved within a few years, if an all-out, massive
|
|
scientific assault were made on the problem. This, however, will not
|
|
occur within the male establishment, because:
|
|
|
|
1. The many male scientists who shy away from biological
|
|
research, terrified of the discovery males are females, and show
|
|
marked preference for virile, "manly" war and death programs.
|
|
|
|
2. The discouragement of many potential scientists from
|
|
scientific careers by the rigidity, boringness, expensiveness,
|
|
time-consumingness and unfair exclusivity of our "higher" educational
|
|
system.
|
|
|
|
3. Propaganda disseminated by insecure male professionals, who
|
|
jealously guard their positions, so that only a highly select few can
|
|
comprehend abstract scientific concepts.
|
|
|
|
4. Widespread lack of self-confidence brought about by the father
|
|
system that discourages many talented girls from becoming scientists.
|
|
|
|
5. Lack of automation. There now exists a wealth of data which,
|
|
if sorted out and correlated, would reveal the cure for cancer and
|
|
several other diseases and possibly the key to life itself. But the data
|
|
is so massive it requires high speed computers to correlate it all. The
|
|
institution of computers will be delayed interminably under the male
|
|
control system, since the male has a horror of being replaced by
|
|
machines.
|
|
|
|
6. The money system's insatiable need for new products. Most of
|
|
the few scientists around who aren't working on death programs are
|
|
tied up doing research for corporations.
|
|
|
|
7. The male likes death - it excitees him sexually and, already
|
|
dead inside, he wants to die.
|
|
|
|
8. The bias of the money system for the least creative
|
|
scientists. Most scientists come from at least relatively affluent
|
|
families where Daddy reigns supreme.
|
|
|
|
Incapable of a positive state of happiness, which is the only thing
|
|
that can justify one's existence, the male is, at best, relaxed,
|
|
comfortable, neutral, and this condition is extremely short-lived,
|
|
as boredom, a negative state, soon sets in; he is, therefore, doomed
|
|
to an existence of suffering relieved only by occasional, fleeting
|
|
stretches of restfulness, which state he can achieve only at the
|
|
expense of some female. The male is, by his very nature, a leech, an
|
|
emotional parasite and, therefore, not ethically entitled to live,
|
|
as no one has the right to live at someone else's expense.
|
|
|
|
Just as humans have a prior right to existence over dogs by virtue
|
|
of being more highly evolved and having a superior consciousness so
|
|
women have a prior right to existence over men. The elimination of
|
|
any male is, therefore, a righteous and good act, an act highly
|
|
beneficial to women as well as an act of mercy.
|
|
|
|
However, this moral issue will eventually be rendered academic by
|
|
the fact that the male is gradually eliminating himself. In addition
|
|
to engaging in the time-honored and classical wars and race-riots,
|
|
men are more and more either becoming fags or are obliterating
|
|
themselves through drugs. The female, whether she likes it or not,
|
|
will eventually take complete charge, if for no other reason than
|
|
that he will have to - the male, for practical purposes, won't exist.
|
|
|
|
Accelerating this trend is the fact that more and more males are
|
|
acquiring enlightened self-interest; they're realizing more and more
|
|
that the female interest is their interest, that they can live only
|
|
through the female and that the more the female is encouraged to
|
|
live, to fulfill herself, to be a female and not a male, the more
|
|
nearly he lives; he's coming to see that it's easier and more
|
|
satisfactory to live through her than to try to become her and usurp
|
|
her qualities, claim them as his own, push the female down and claim
|
|
she's a male. The fag, who accepts his maleness, that is, his
|
|
passivily and total sexuality, his femininity, is also best served
|
|
by women being truly female, as it would then be easier for him to
|
|
be male, feminine. If men were wise they would seek to become really
|
|
female, would do intensive biological research that would lead to
|
|
men, by means of operations on the brain and nervous system, being
|
|
able to be transformed in psyche, as well as body, into women.
|
|
|
|
Whether to continue to use females for reproduction or to reproduce
|
|
in the laboratory will also become academic: what will happen when
|
|
every female, twelve and over, is routinely taking the Pill and
|
|
there are no longer any accidents? How many women will deliberately
|
|
get or (if an accident) remain pregnant? No, Virginia, women don't
|
|
just adore being brood mares, despite what the mass of robot,
|
|
brainwashed women will say. When society consists of only the fully
|
|
conscious the answer will be none. Should a certain percentage of
|
|
women be set aside by force to serve as brood mares for the species?
|
|
Obviously this will not do. The answer is laboratory production of
|
|
babies.
|
|
|
|
As for the issue of whether or not to continue to reproduce males,
|
|
it doesn't follow that because the male, like (disease, has always
|
|
existed among us that he should continue to exist. When genetic
|
|
control is possible - and it soon will be - it goes without saying that
|
|
we should produce only whole, complete beings, not physical defects
|
|
or deficiencies, including emotional deficiencies, such as maleness.
|
|
Just as the deliberate production of blind people would be highly
|
|
immoral, so would be the deliberale production of emotional cripples.
|
|
|
|
Why produce even females? Why should there be future generations?
|
|
What is their purpose? When aging and death are eliminated, why
|
|
continue to reproduce? Why should we care what happens when we're
|
|
dead? Why should we care that there is no younger generation to
|
|
succeed us?
|
|
|
|
Eventually the natural course of events, of social evolution, will
|
|
lead to total female control of the world and, subsequently, to the
|
|
cessation of the production of males and, ultimately, to the
|
|
cessation of the production of females.
|
|
|
|
But SCUM is impatient; SCUM is not consoled by the thought that
|
|
future generations will thrive; SCUM wants to grab some thrilling
|
|
living for itself. And, if a large majority of women were SCUM,
|
|
they could acquire complete control of this country within a few
|
|
weeks simply by withdrawing from the labor force, thereby paralyzing
|
|
the entire nation. Additional measures, any one of which would be
|
|
sufficient to completely disrupt the economy and everything else,
|
|
would be for women to declare themselves off the money system, stop
|
|
buying, just loot and simply refuse to obey all laws they don't care
|
|
to obey. The police force, National Guard, Army, Navy and Marines
|
|
combined couldn't squelch a rebellion of over half the population,
|
|
particularly when it's made up of people they are utterly helpless
|
|
without.
|
|
|
|
If all women simply left men, refused to have anything to do with
|
|
any of them - ever, all men, the government, and the national economy
|
|
would collapse completely. Even without leaving men, women who are
|
|
aware of the extent of their superiority to and power over men,
|
|
could acquire complete control over everything within a few weeks,
|
|
could effect a total submission of males to females. In a sane
|
|
society the male would trot along obediently after the female. The
|
|
male is docile and easily led, easily subjected to the domination of
|
|
any female who cares to dominate him. The male, in fact, wants
|
|
desperately to be led by females, wants Mama in charge, wants to
|
|
abandon himself to her care. But this is not a sane society, and most
|
|
women are not even dimly aware of where they're at in relation to
|
|
men
|
|
|
|
The conflict, therefore, is not between females and males, but
|
|
between SCUM - dominant, secure, self-confident, nasty, violent,
|
|
selfish, independent, proud, thrill-seeking, free-wheeling, arrogant
|
|
females, who consider themselves fit to rule the universe, who have
|
|
free-wheeled to the limits of this "society" and are ready to wheel
|
|
on to something far beyond what it has to offer - and nice, passive,
|
|
accepting, "cultivated", polite, dignified, subdued, dependent,
|
|
scared, mindless, insecure, approval-seeking Daddy's Girls, who
|
|
can't cope with the unknown, who want to continue to wallow in the
|
|
sewer that is, at least, familiar, who want to hang back with the
|
|
apes, who feel secure only with Big Daddy standing by, with a big,
|
|
strong man to lean on and with a fat, hairy face in the White House,
|
|
who are too cowardly to face up to the hideous reality of what a man
|
|
is, what Daddy is, who have cast their lot with the swine, who have
|
|
adapted themselves to animalism, feel superficially comfortable with
|
|
it and know no other way of "life", who have reduced their minds,
|
|
thoughts and sights to the male level, who, lacking sense,
|
|
imagination and wit can have value only in a male "society", who can
|
|
have a place in the sun, or, rather, in the slime, only as soothers,
|
|
ego boosters, relaxers and breeders, who are dismissed as
|
|
inconsequents by other females, who project their deficiencies,
|
|
their maleness, onto all females and see the female as a worm.
|
|
|
|
But SCUM is too impatient to hope and wait for the de-brainwashing
|
|
of millions of assholes. Why should the swinging females continue to
|
|
plod dismally along with the dull male ones? Why should the fates of
|
|
the groovy and the creepy be intertwined? Why should the active and
|
|
imaginative consult the passive and dull on social policy? Why
|
|
should the independent be confined to the sewer along with the
|
|
dependent who need Daddy to cling to?
|
|
|
|
A small handful of SCUM can take over the country within a year by
|
|
systematically fucking up the system, selectively destroying
|
|
property, and murder:
|
|
|
|
SCUM will become members of the unwork force, the fuck-up force;
|
|
they will get jobs of various kinds and unwork. For example, SCUM
|
|
salesgirls will not charge for merchandise; SCUM telephone operators
|
|
will not charge for calls; SCUM office and factory workers in
|
|
addition to fucking up their work, will secretly destroy equipment.
|
|
SCUM will unwork at a job until fired, then get a new job to unwork
|
|
at.
|
|
|
|
SCUM will forcibly relieve bus drivers, cab drivers and subway token
|
|
sellers of their jobs and run buses and cabs and dispense free tokens
|
|
to the public.
|
|
|
|
SCUM will destroy all useless and harmful objects - cars, store
|
|
windows, "Great Art", etc.
|
|
|
|
Eventually SCUM will take over the air-waves - radio and TV
|
|
networks - by forcibly relieving of their jobs all radio and TV
|
|
employees who would impede SCUM's entry into the broadcasting
|
|
studios.
|
|
|
|
SCUM will couple-bust - barge into mixed (male-female)
|
|
couples, wherever they are, and bust them up.
|
|
|
|
SCUM will kill all men who are not in the Men's Auxiliary of SCUM.
|
|
Men in the Men's Auxiliary are those men who are working diligently
|
|
to eliminate themselves, men who, regardless of their motives, do
|
|
good, men who are playing ball with SCUM. A few examples of the men
|
|
in the Men's Auxiliary are: men who kill men; biological scientists
|
|
who are working on constructive programs, as opposed to biological
|
|
warfare; journalists, writers, editors, publishers and producers who
|
|
disseminate and promote ideas that will lead to the achievement of
|
|
SCUM's goals; faggots who, by their shimmering, flaming example,
|
|
encourage other men to de-man themselves and thereby make themselves
|
|
relatively inoffensive; men who consistently give things away - money,
|
|
things, services; men who tell it like it is (so far not one ever
|
|
has), who put women straight, who reveal the truth about themselves,
|
|
who give the mindless male females correct sentences to parrot, who
|
|
tell them a woman's primary goal in life should be to squash the
|
|
male sex (to aid men in this endeavor SCUM will conduct Turd
|
|
Sessions, at which every male present will give a speech beginning
|
|
with the sentence:" I am a turd, a lowly, abject turd," then proceed
|
|
to list all the ways in which he. His reward for so doing will be
|
|
the opportunity to fraternize after the session for a whole, solid
|
|
hour with the SCUM who will be present. Nice, clean-living male
|
|
women will be invited to the sessions to help clarify any doubts and
|
|
misunderstandings they may have about the male sex); makers and
|
|
promoters of sex books and movies, etc, who are hastening the day
|
|
when all that will be shown on the screen will be Suck and Fuck
|
|
(males, like the rats following the Pied Piper, will be lured by
|
|
Pussy to their doom, will be overcome and submerged by and will
|
|
eventually drown in the passive flesh that they are); drug pushers
|
|
and advocates, who are hastening the dropping out of men.
|
|
|
|
Being in the Men's Auxiliary is a nccessary but not a sufficient
|
|
condition for making SCUM's escape list; it's not enough to do good;
|
|
to save their worthless asses men must must also avoid evil. A few
|
|
examples of the most obnoxious or harmful types are: rapists,
|
|
politicians and all who are in their service (campaigners, members of
|
|
political parties, etc.); lousy singers and musicians; Chairmen of
|
|
Boards; Breadwinners; landlords; owners of greasy spoons and
|
|
restaurants that play Musak; "Great Artists"; cheap pikers and
|
|
welchers; cops, tycoons; scientists working on death and destruction
|
|
programs or for private industry (practically all scientists); liars
|
|
and phonies; disc jockeys; men who intrude themselves in the
|
|
slightest way on any strange female; real estate men; stock brokers;
|
|
men who speak when they have nothing to say; men who loiter idly on
|
|
the street and mar the landscape with their presence; double
|
|
dealers; flim-flam artists; litterbugs; plagiarizers; men who in
|
|
the slightest way harm any female; all men in the advertising
|
|
industry; psychiatrists and clinical psychologists; dishonest
|
|
writers, journalists, editors, publishers, etc.; censors on both the
|
|
public and private levels; all members of the armed forces,
|
|
including draftees (LBJ and McNamara give orders, but service men
|
|
carry them out) and particularly pilots (if the bomb drops, LBJ
|
|
won't drop it; a pilot will). In the case of a man whose behavior
|
|
falls into both the good and bad categories, an overall subjective
|
|
evaluation of him will be made to determine if his behavior is, in
|
|
the balance, good or bad.
|
|
|
|
It is most tempting to pick off the female "Great Artists", liars
|
|
and phonies, etc. along with the men, but that would be inexpedient,
|
|
as it would not be clear to most of the public that the female killed
|
|
was a male. All women have a fink streak in them, to a great or
|
|
lesser degree, but it stems from a lifetime of living among men.
|
|
Eliminate men and women will shape up. Women are improvable; men are
|
|
not, although their behavior is. When SCUM gets hot on their asses
|
|
it'll shape up fast.
|
|
|
|
Simultaneously with the fucking-up, looting, couple-busting,
|
|
destroying and killing, SCUM will recruit. SCUM, then, will consist
|
|
of recruiters; the elite corps - the hard core activists (the
|
|
fuck-ups, looters and destroyers) and the elite of the elite - the
|
|
killers.
|
|
|
|
Dropping out is not the answer; fucking-up is. Most women are
|
|
already dropped out; they were never in. Dropping out gives control
|
|
to those few who don't drop out; dropping out is exactly what the
|
|
establishment leaders want; it plays into the hands of the enemy; it
|
|
strengthens the system instead of undermining it, since it is based
|
|
entirely on the non-participation, passivity, apathy and
|
|
non-involvement of the mass of women. Dropping out, however, is an
|
|
excellent policy for men and SCUM will enthusiastically encourage
|
|
it.
|
|
|
|
Looking inside yourself for salvation, contemplating your navel, is
|
|
not, as the Drop Out people would have you believe, the answer.
|
|
Happiness lies outside yourself, is achieved through interacting with
|
|
others. Self-forgetfulness should be one's goal, not self-absorption.
|
|
The male, capable of only the latter, makes a virtue of an
|
|
irremediable fault and sets up self-absorption, not only as a good
|
|
but as a Philosophical Good, and thus gets credit for being deep.
|
|
|
|
SCUM will not picket, demonstrate, march or strike to attempt to
|
|
achieve its ends. Such tactics are for nice, genteel ladies who
|
|
scrupulously take only such action as is guaranteed to be
|
|
ineffective. In addition, only decent, clean-living, male women,
|
|
highly trained in submerging themselves in the species, act on a mob
|
|
basis. SCUM consists of individuals; SCUM is not a mob, a blob. Only
|
|
as many SCUM will do a job as are needed for the job. Also, SCUM,
|
|
being cool and selfish, will not subject itself to getting rapped on
|
|
the head with billy clubs; that's for the nice, "privileged,
|
|
educated", middle-class ladies with a high regard for the touching
|
|
faith in the essential goodness of Daddy and policemen. If SCUM ever
|
|
marches, it will be over the President's stupid, sickening face; if
|
|
SCUM ever strikes, it will be in the dark with a six-inch blade.
|
|
|
|
SCUM will always operate on a criminal as opposed to a civil
|
|
disobedience basis, that is, as opposed to openly violaling the law
|
|
and going to jail in order to draw attention to an injustice. Such
|
|
tactics acknowledge the rightness of the overall system and are used
|
|
only to modify it slightly, change specific laws. SCUM is against
|
|
the entire system, the very idea of law and government. SCUM is out
|
|
to destroy the system, not attain certain rights within it. Also,
|
|
SCUM - always selfish, always cool - will always aim to avoid
|
|
detection and punishment. SCUM will always be furtive, sneaky,
|
|
underhanded (although SCUM murders will always be known to be such).
|
|
|
|
Both destruction and killing will be selective and discriminate.
|
|
SCUM is against half-crazed, indiscriminate riots, with no clear
|
|
objective in mind, and in which many of your own kind are picked
|
|
off. SCUM will never instigate, encourage or participate in riots of
|
|
any kind or any other form of indiscriminate destruction. SCUM will
|
|
coolly, furtively, stalk its prey and quietly move in for the kill.
|
|
Destruction will never be such as to block off routes needed for the
|
|
transportation of food and other essential supplies, contaminate or
|
|
cut off the water supply, block streets and traffic to the extent
|
|
that ambulances can't get through or impede the functioning of
|
|
hospitals.
|
|
|
|
SCUM will keep on destroying, looting, fucking-up and killing until
|
|
the money-work system no longer exists and automation is completely
|
|
instituted or until enough women co-operate with SCUM to make
|
|
violence unnecessary to achieve these goals, that is, until enough
|
|
women either unwork or quit work, start looting, leave men and
|
|
refuse to obey all laws inappropriate to a truly civilized society.
|
|
Many women will fall into line, but many others, who surrendered
|
|
long ago to the enemy, who are so adapted to animalism, to maleness,
|
|
that they like restrictions and restraints, don't know what to do
|
|
with freedom, will continue to be toadies and doormats, just as
|
|
peasants in rice paddies remain peasants in rice paddies as one
|
|
regime topples another. A few of the more volatile will whimper and
|
|
sulk and throw their toys and dishrags on the floor, but SCUM will
|
|
continue to steamroller over them.
|
|
|
|
A completely automated society can be accomplished very simply and
|
|
quickly once there is a public demand for it. The blueprints for it
|
|
are already in existence, and its construction will only take a few
|
|
weeks with millions of people working at it. Even though off the
|
|
money system, everyone will be most happy to pitch in and get the
|
|
automated society built; it will mark the beginning of a fantastic
|
|
new era, and there will be a celebration atmosphere accompanying the
|
|
construction. The elimination of money and the complete institution
|
|
of automation are basic to all other SCUM reforms; without these two
|
|
the others can't take place; with them the others will take place
|
|
very rapidly. The government will automatically collapse. With
|
|
complete automation it will be possible for every woman to vote
|
|
directly on every issue by means of an electronic voting machine in
|
|
her house. Since the government is occupied almost entirely with
|
|
regulating economic affairs and legislating against purely private
|
|
matters, the elimination of money and with it the elimination of
|
|
males who wish to legislate "morality" will mean that there will be
|
|
practically no issues to vote on.
|
|
|
|
After the elimination of money there will be no further need to kill
|
|
men; they will be stripped of the only power they have over
|
|
psychologically independent females. They will be able to impose
|
|
themselves only on the doormats, who like to be imposed on. The rest
|
|
of the women will be busy solving the few remaining unsolved
|
|
problems before planning their agenda for eternity and Utopia -
|
|
completely revamping educational programs so that millions of women
|
|
can be trained within a few months for high level intellectual work
|
|
that now requires years of training (this can be done very easily
|
|
once our educational goal is to educate and not to perpetuate an
|
|
academic and intellectual elite); solving the problems of disease and
|
|
old age and death and completely redesigning our cities and living
|
|
quarters. Many women will for a while continue to think they dig
|
|
men, but as they become accustomed to female society and as they
|
|
become absorbed in their projects, they will evcntually come to see
|
|
the utter uselessness and banality of the male.
|
|
|
|
The few remaining men can exist out their puny days dropped out on
|
|
drugs or strutting around in drag or passively watching the
|
|
high-powered female in action, fulfilling themselves as spectators,
|
|
vicarious livers (*) or breeding in the cow pasture with the toadies,
|
|
or they can go off to the nearest friendly suicide center where they
|
|
will be quietly, quickly and painlessly gassed to death.
|
|
|
|
-------------------------------------------------------------------
|
|
(*) It will be electronically possible for him to tune in to any
|
|
specific female he wants to and follow in detail her every movement.
|
|
The females will kindly, obligingly consent to this, as it won't
|
|
hurt them in the slightest and it is a marvelously kind and humane
|
|
way to treat their unfortunate, handicapped fellow beings.
|
|
-------------------------------------------------------------------
|
|
|
|
Prior to the institution of automation, to the replacement of males
|
|
by machines, the male should be of use to the female, wait on her,
|
|
cater to her slightest whim, obey her every command, be totally
|
|
subservient to her, exist in perfect obedience to her will, as
|
|
opposed to the completely warped, degenerate situation we have now
|
|
of men, not only not existing at all, cluttering up the world with
|
|
their ignominious presence, but being pandered to and groveled
|
|
before by the mass of females, millions of women piously worshipping
|
|
before the Golden Calf, the dog leading the master on the leash,
|
|
when in fact the male, short of being a drag queen, is least
|
|
miserable when his dogginess is recognised - no unrealistic emotional
|
|
demands are made of him and the completely together female is
|
|
calling the shots. Rational men want to be squashed, stepped on,
|
|
crushed and crunched, treated as the curs, the filth that they are,
|
|
have their repulsiveness confirmed.
|
|
|
|
The sick, irrational men, those who attempt to defend themselves
|
|
against their disgustingness, when they see SCUM barreling down on
|
|
them, will cling in terror to Big Mama with her Big Bouncy Boobies,
|
|
but Boobies won't protect them against SCUM; Big Mama will be
|
|
clinging to Big Daddy, who will be in the corner shitting in his
|
|
forceful, dynamic pants. Men who are rational, however, won't kick
|
|
or struggle or raise a distressing fuss, but will just sit back,
|
|
relax, enjoy the show and ride the waves to their demise.
|