3238 lines
160 KiB
Plaintext
3238 lines
160 KiB
Plaintext
INFINITE ONION ELEVEN
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Infinite Onion
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c/ o ZAP
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Tkalciceva
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38
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41000 Zagreb
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Croatia
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Revolution Infinite Onion style and the Holy
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Unspeakable Name of God
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Revolution is like this:
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It's a cycle of
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situations met with a conflicting forces. Like Hegel put it, a thesis
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met with an antithesis produces a synthesis which then as a new thesis
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is again met with a new antithesis. Growing and learning and never
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stopping. Conflict bringing about the new, the beautiful, the alive
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and the completely repulsive. Eter nal change bringing life to new
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plateaus and ne w highs. Discovering these highs are so low compared
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to the new levels in sight and then climbing to meet them. Peeling the
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peels and discovering there are always more. Growing and becoming
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jaded and then being knocked off the pedestal all the time when one
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discovers that all this knowledge or wisdom or experience is only the
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first step.
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"This time I got it all figured out: All I know is that
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I don't know nothing ..... And that's fine" - Operation Ivy
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Relating
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to the Cabala and magick th is takes the for m of Yahweh or the
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tetragramaton where the hebrew letters YHVH make up the same formula :
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Yod (Y) being the idea, the sperm, the concept , the theory. The first
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He (H) as a nurturing medium, the womb , the mind putting concept or
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theory into practical thought. Vau (V) , the new child being born ,
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the action taking place, the revolutionary theory becoming alive in
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the form of new collectives and movements of resistance, conceptual
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liberation becoming manifest into reality. As the manifestation grows,
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solidif ies and matures the final He becomes the new medium for change
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or transformation like the synthesis of two ideas becomes the new
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thesis. YHVH-> Yahweh is the Hebrew name of god. In contrast with so
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many tired and oppressive concepts of externalized and judgemental
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supreme being, this brings god down to inside one's self , the
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continual reaching for higher ground through constant transformation.
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God is the high potential in you.
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This is me constantly changing,
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growing and learning as well as the wor ld. We a ren't stuck, we're
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always in motion and as we propel ourselves and take on this change as
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a fact of life and as a hope for the future. We aren't stuck in the
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spectacle. We aren't trapped in social control. Sure it's knocked us
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back, distracted us and confused us , but these are just the basis' we
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are working out of and adding influence to, constantly crumbling ,
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destroying , fighting and creating and loving and building. We destroy
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the influence in ourselves constantly and bring about change on the
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whole of it all as a result of our change internally. As we tear down
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the materialism and imposed social values inside of ourselves, there's
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a world of locks to glue, fur stores to burn down , kings to be
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dethroned and institutions of control and hate to be toppled. Then
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there's spiritual growth, the learning , building strength inside and
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then projecting it outwards and building a new world by building
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communities, sharing knowledge and love, creating a world where people
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have a say in their lives and con trol over their situation. And by
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the time we arrive there, we'll be looking at entirely new
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revolutions, new beginnings and new reasons to surge on. Fuck the way
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things are, we have worlds to discover! Every revolution is just one
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peel in a plant that never quits , every change takes us to another
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level to start from , coming full circle does not mean the cycle
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stops. I've been round this circle so many times and as far as I'm
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concerned , the beat don't stop.
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Infinite O nion is available either
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from ZAP for about $2 Europe or $3 other places. It+s also available
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from DS4A (SAE + 40p for UK , rest of Europe send 90p to DS4A c/o Box
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8, Greenleaf Bookshop / 82 Colston Street / Bristol , Avon , UK) or
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ACTIVE (about the same to BM ACTIVE / WC1N 3XX / LONDON UK) . In the
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US this should be available conveniently through Profane Existence or
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Blacklist Mailorder. . All these have excellent mailorder
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catalogs.
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Oh yeah, the disclaimer! Neither Infinite Onion nor anyone
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even marginally involved let alone r esponsible for it+s publication
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does by any means whatsoever suggest that any part of this magazine
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should be taken as encouragement to act in any illegal manner. On the
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contrary Infinite Onion supports and applauds those who act within the
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parameters of the legality. So there.
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CAUTION !!!! PROTECTED PRIVATE
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PROPERTY!!!!!
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This magazine remains the property of the sender unless
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an/or it has been personally and materially accepted by the prisoner
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to whom it is addressed. In the event that the prisoner is denied
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direct access to this publication , it must be returned to the sender
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with notice of the reasons for failing to deliver to the
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addressee.
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Welcome to the wonderful first ever footnote intensive
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issue of the Infinite Onion! The bulk of this issue consists of
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footnotes as you may or may not have noticed. The idea here is to get
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away from the normal linear format that my zine had suffered from.
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Although I haven+t put it all together yet, and I+m not quite sure how
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it will turn out, I+m hoping to sort of tie e verything here t ogether
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in some way or other. Humans don+t ordinarily think linearly , but
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through attempts at organizing life completely logically and in a way
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that can be computerized, categorized, organized on a straight line1
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and dealt with systematically we+ve ended up formatting all of our
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thoughts linearly, even when logical thinking defies what+s happening
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around us. If cause and effect clashes with an observed, perhaps
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completely illogical or unscienti fic synchronicity in seemingly
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-unrelated+2 events, many people will attempt to reconstruct the
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happening to a shape that conviently fits into their appropriate slots
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of thinking (usually cause and effect). People do this out of
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necessity. Our understanding of the Universe is made up of the model
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(map) we+ve built in our heads of what is outside of our body3 and we
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will inevitably relate all of what we experience to this map and fit
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it with the method of organizing/processing that we worked out over
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the years or were taught no matter wh ether it really fits or not. But
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the map is not the territory! When we process information not designed
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specifically for our thinking process (ie: not relating to our map),
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we end up filtering a good deal of information simply because it
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doesn+t fit on the map4. So, by organizing this issue as more of an
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interelated net of information instead of seemingly unrelated and
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linear chunks of information, I+m attempting to introduce the
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possibility of map reconstruction, the r ealization of a different
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thinking process that may fill in some gaps o r open some windows to a
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new perspe5ctive.
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Confused? Think I+m intellectualizing simple
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things to absurdity? Wrogn! I+m absurdizing intellectuality!
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WERDS
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ND BLERBS
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A lot of things have landed elsewhere in this issue though
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trying to even coming close to saying it all would be absurd and
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probably life consuming. Basically since leaving the US , I moved to
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Zagreb and have stayed here on and off. Trying to do stuff here on the
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on and traveling around Europe o n the off. Getting away from the US
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was good. I had been itching to break out of this stagnance I felt
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while I was in the US for a long time and breaking out of that inertia
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in my life felt good. Fuck, it still feels good.
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The last few months
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have had me half way around the world, moving constantly or living
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hectically ; it+s been too much to want to rattle through here except
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that I+ve been traveling with bands, mobs of punks,by myself, crashing
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with friends , squatting, playing, being wet, being angry , being
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happy, selling patches and stol en stuff, going to gatherings and
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demos, getting arrested , getting weird, getting high and of course
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getting lost in weird (and some high) places among other things and
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staying at my parents house in between. There+s a real contrast
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between these two aspects of my life right now. First off, travelling
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provides me with all the chaos , tumult and freshness I need in life.
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Where it rubs me the wrong way as it occasionally does, it+s usually
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something i can draw from later in li fe, an obstacle in me that needs
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to be sma shed (was it Nietzsche that said -What doesn+t kill me only
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makes me stronger+) to be able to move on to the people and
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experiences which I value more. Developing new friendships , seeing
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the cool shit people are organizing or involved in elsewhere , sharing
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their lives and struggles is empowering and fucking inspiring.
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Traveling really keeps a flame alive when -home+ seems so void. And so
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many things are brought home , things that where always there , just
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harder to see at times.
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On the other ha ng in Zagreb has
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been to a large extent frustrating and lonely. After living in big
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punk houses for so long usually overfilled with crazy people I could
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relate to and share my experiences with, I found myself at my parents6
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(footnotes to 6 found in footnotes 7,8, 9 . last 6 in footnote 6 is
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footnote 9 , first 6 is 7, second 6 is 8 .. of course) comfortable,
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pet. bourgeois flat , bored out of my skull and rediscovering the
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brain deadening contentment of TV p acification : the simplest default
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to doing more th ings on my own. It changed since I first moved to
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Zagreb. I met some very good people and spend time with them when I
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can , but not living in the same space really seems to fuck up the
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possibility of living my ideas and sharing my life with friends.
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Hesse wrote about Steppenwolf+s hate for bourgeois stability and at no
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other time have I felt it more strongly than while I was there . I+ve
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heard so many boring lines about the importance of stability and
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material security. What , for this? I haven+t felt more separated from
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people and stuck and stuck than I have living in that warm
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comfortable, warm flat, well fed , bored and gorged on empty
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materialist escapism than I have for years. Give me a dangerous, damp,
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dirty, slug infested squat anyday.
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Anyhow , I came to Zagreb
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hoping to get active with anarchists here against the war or help out
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with refugee stuff. After latching on to a few people from ZAPO who
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I+d been in touch with through the mail I realized not much of
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anything was happening here with the most active people had headed
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elswhere to be of more use. I spent alot of time doing alot of not
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much. I did manage to find some people interested in doing some stuff
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, but it+s difficult getting people who grew up in a culture which
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outruled the possibility of creating an alternative or building
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grasroots resistance to step forward. So much hasn+t been tried here
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and there are so few examples of what could happen. Unfortunately when
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things really seemed to be picking up momentum, I was pressured to
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leave th e country more or less permanently. More on this in the
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Zaginflatch section.
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NEWSBLERBS
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Become an ordained Minister in the
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Universal Life Church for free! According to them Life is Freedom ,
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Food and Sexuality. Heaven is when you have it and Hell is when you
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don+t. They also have a number of other titles available including
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among many others, Dervish, Flying Nun and Martyr. Help the ministry
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grow! Request information on becoming ordained at ULC, 601 Third
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Street, Modesto, CA 95351, usa. The ULC only beli eves in that which
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is right and everybody has the right to decide what is right for
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themselves.
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METELKOVA squat in Ljublana is starting up a reading
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library which should include among other things books , comics , zines
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, and whatever else they feel like putting in. They are planning to
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have some speakers in the space and have long range ideas to do a
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distro. They are welcoming any halp with donating books and zines so
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send them whatever you do! For mail sen d things to Toma+ Trplan,
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-tudentski Dom, Topni|ka 33, 61000 Ljubliana , Slovenia. Otherwise
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stop by at Metelkova , just go left after coming out of the central
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train station and you+ll find it on your right hand side a couple
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minutes walk down the road.
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Greenpeace London is still fighting
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McDonalds in court over McDonald+s libel suit which has been going on
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for about four years now, during the course of which Helen and Dave
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the two unwaged defendants have made fools out of McDonalds claims and
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uncovered additional bullshit about t he company+s policies and evil
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deeds . The small independent collective which is not a part of the
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larger Greenpeace organization was sued by McDonalds in response to
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their six page factsheet outlining criticisms made of McDonalds by
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several concerned people and organizations around the world. The trial
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produced statements by McDonalds workers and contractors themselves
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admitting McDonalds+ purchases of beef grown on ex-rainforest land in
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Brazil (deforested as recently as 10 years ago) , lying about the
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incredibly destructive packa ging used (according to the UK President
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of McDonalds , not more than 100 to 150 cups from McDonalds end up as
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litter from the soft drink purchases of one million customers. The man
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also claims styrofoam packaging is less environmentally damaging than
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using plates, knives and forks), evidence on the stomping out of trade
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unions, the completely unhealthy cancer and death inducing qualities
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of their food ( -We are not a health store+) ; the trial has also
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revealed further informat ion concerning the murder and torture of
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animals which McDonalds makes their food out of. Chickens to be used
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in Chicken Mcnuggets and McChicken sandwiches were crammed into cages
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less than the size of an A4 sheet of paper and no access to daylight
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causing severe health problems in over a third of the chickens. Chicks
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rejected by the company were dumped into dust bin sized containers and
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gassed. Over 1300 birds (that+s only 1% ) were decapitated without
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being stunned daily. Chicke ns kept in battery cages to supply eggs
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are stuffed in 5 to a cage with even less space than broiler chickens
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and no freedom of movement , no access to fresh air and no sunshine.
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The pigs who spend over half their lives on less than half a meter of
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floor space per pig have their teeth clipped at infancy. Pigs were
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stunned using electric tongs, then shackled and knifed, some falling
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off the -bleeding rail+ before they were killed. McDonald+s beef
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consists mainly of dairy cows ,who after years of stress, pain,
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exhaustion and disease are sent off t o be slaughtered for McDonalds+
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burgers. Though it has been admitted that the methods for murdering
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the cows were -not particularily good+, Helen and Dave have been
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unable to verify the conditions independently as their expert
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witnesses have been denied access to all relevant establishments.
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Although the trial has produced a lot of incriminating evidence bound
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to convince any human with an ounce of consciousness for their own
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health and the rest of the planet to avo id or help destroy the
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corporation entirely, it+s been high costs for the defendents. Helen
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and Dave were denied a right to jury trial (McDonalds argued that the
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issues were too complex for a jury), and are representing themselves
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since no legal aid is available in libel cases. The defendents are up
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against McDonald+s team of top libel lawyers and have to deal with the
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corresponding mountain of approximately 30 000 pages of documentation
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themselves. Though the legal system is confusing as hell they+ve had
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to learn as they went a long. In retaliation to McDonald s+ lawsuit,
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Helen and Dave have filed a countersuit (to run alongside McDonalds+
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suit) against leaflets and press releases claiming critics of
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McDonalds were deliberately circulating lies about the company.
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It looks as if the court proceedings will still take some time. In the
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meantime, Greenpeace London is stepping up it+s campaign against
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McDonalds and encourage others to join in the fight against the fast
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food multis (it+s not just McDonalds) and express solidarity for them.
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For more information on thei r suit and different campaigns going on
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write to McLibel Support Campaign c/o Caledonian Road, London N1 9DX ,
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UK. tel/fax 071 713 1269
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For McDonalds haters in Croatia: ads in
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Croatian daily newspapers are announcing the opening of new McDonalds
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retaurants in Croatia and are in search of qualified candidates for
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restaurant management. This cannot go unopposed. McDonalds has spread
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it+s American consumerist bullshit to over half the world , don+t let
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them get their foot in here t oo! Let McDonalds know of you r hate and
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of your absolute unwillingness to allow them to set up further murder
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facilities in Croatia. The address listed on the ad is McDonald+s
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Central Europe GmbH c/o Mrs. Sonja Spindler, World Trade Center,
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A-1300 Flughafen-Wien, Austria. Please fill us at Infinite Onion
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and/or Zaginflatch in on further information or actions against the
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bastards.
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The Earth Liberation Prisoners (ELP) is a network that has
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been set up to circulate up to date in formation on people who have
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been imprisoned for radical bio centric activities, including those
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involved in ALF, Green Anarchist, Earth First and ELF activities. The
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network is also set up to support the activists imprisoned through
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solidarity actions and letter writing. Prison can be a lonely place so
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any letters of support can really help break that isolation that the
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state tries to impose. For further info or a prisoner list send a self
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addressed envelope and about 50p for postage to E.L.P. c/o MSEF!, Box
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23, 5 High Street, Gastonb ury, Somerset England
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Claremont Road Evicted.
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Claremont Road which was a community of squatters resisting
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the building of an outdated , badly planned, pollution increasing,
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incredibly expensive motorway link road which was estimated to
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displace over 1000 people from their homes and all together incredibly
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eco-hostile was evicted in early December after a four day struggle
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with police and security dolts. Protestors and squatters held the
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police off non-violently dutring the entire conflict, but in the end
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it was the pigs and roadbuilders w ho took the buildings that once
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housed a vital community to turn it into asphalt. Grrrrrr!
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34 ANIMAL RIGHTS ACTIVISTS FACE JAIL Q OVER 50 HORSES DEAD
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As a result of the
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police riots which broke out at the 1992 Velka Pardubicka Steeplechase
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in the Czech Republic, 34 animal rights protestors are being charged
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with organized riot. All are faced with possibible sentences of 2-3
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years prison. The Steeplechase which is a highly dangerous horse race
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track has so far directly clai med the lives of over 50 horses who
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died on the field as well an unknown number who were killed as a
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result of exhaustion or after untreatable injuries. A demo and civil
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disobedience action 700 strong was held to block the race ,
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specifically one obstacle which has alone claimed the lives of 20
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horses. The action was attacked by police who beat many protestors
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severely. One group of 40 protestors were pushed into a van and
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beaten, with some being tear gassed and bleeding. Th ey were then
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driven to a forest, held at gun point, beaten further and released.
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Others were trampled under the hooves of police mounts and yet others
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were chased down individually and beaten. Though several top police
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officials were fired, most police involved were found innocent. The 34
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activists singled out to face trial still have to be given court
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dates. The Animal SOS Foundation is one of the groups affected by the
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charges and is asking for support. Animal SOS Foundation , Kafkova 9
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, Dejvice , Prague 6 , Czech Republic , tel/fax: 0042 2 531 141
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TOUR THE USSR
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If your band is interested in touring the former USSR and are
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not too into making money at it , try contacting Serget Chernov c/o
|
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Hanna Kolb, Eidelstedter Weg 75 , D-20255 Hamburgf , Germany for
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further information.
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900 ARRESTS AT ANTI EU DEMO - A demo against the
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EU summit in Essen was banned by German courts who feared violent
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actions from -autonomous+ groups. Despite the ban over 1000 people
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showed up in Essen to take part in the countersummit organized by a
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coalition of anti-EU groups including everyone from the green party to
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autonome groups. Early on through the summit/countersummit cops
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harrassed and IDd people on public transport , the streets, even going
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as far as pulling over cars on the motorway. Friday night, one car
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from Berlin was pulled over terrorist squad style. The Berliners were
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escorted to prison at gunpoint with bags pulled over their heads and
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were accused of conspiring to build molotov coctails. The evidence
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included bottles of mineral wat er, an oil canister and a toilet roll
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found in the b oot of the car. Saturday about 3000 ignored the ban and
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took to the streets to protest and were immediately cornered by cops
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who officially arrested a total of 918 demonstrators - a new record
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for Germany. Eyewitnesses reported a non-German being beaten and
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kicked badly by three to five pigs who then dragged him to a wall were
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he was further beaten by up to 10pigs. He put up no type of resistance
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warranting the beating. He wasn+t taken to a hospital until half an
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hour of lying unconscious on the pavement. O ther non-Germans were
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processed separately and banned from the city for two months. The
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Essener Alliance who organized the anti-summit are demanding the
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resignation of Minister of interior affaisrs who took political
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responsibility for the ban and the police actions -Will the
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prohibition of the demonstration and the preceeding judicial history
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be a model case for the treatment of a critical opposition by the
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police and politics, every future left opposition movem ent can be
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criminalized.+ With the CJB in Eng land , bans , evictions and
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tightening of immigration laws in Germany and elsewhere these fascisms
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seem to be spreading steadily.
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new on the ZAPATISTAS
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The Zapatista Army of National Liberation (EZLN) notified the International Red
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Cross Committee that, after the installation of Eduardo Robledo Rincon
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as governor of Chiapas, the ceasefire in force since January 12th was
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considered broken. And that hostilities could break out at any moment.
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The election was considered ri gged by many.
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Dec 11 -14 Zapatist a
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troops broke through a military encirclement of between 40 to 60
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thousand Mexican army troops .With the aid of locals and their
|
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knowledge of the terrain and climate they burst through with no
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casualties or open fire. Between December 15 and 18th , EZLN troops
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took control of 38 municipios in Chiapas , declaring them autonomous
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territories.
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In a comunique dated 17th of December the EZLN set out
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demands that the National Comission of Inte rmediation (CONAI) act as
|
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the mediator between the EZLN and the Mex ican government rejecting
|
|
president Zedillo+s proposal to set up a mediating entity consisting
|
|
of representatives of different political parties. -The solution to
|
|
the conflict that is apparently confined to the southeast, but
|
|
in fact is manifest throughout the country, will not come
|
|
from "governmental commissions" but from a profound
|
|
transformation in the political, social and economic relations
|
|
between governors and the governed .+ - Subcommandante Marcos
|
|
On Dec. 20 th e New York Times reported civilian takeovers of town halls
|
|
and blocking of highways in various areas of Chiapas. December 21 ,
|
|
75 Bay Area Zapatistas stormed the Mexican Consulate in San Francisco
|
|
and demanded the recognition of Bishop Ruiz as mediator in the
|
|
Chiapas conflict, the boot for the PRI governor of Chiapas, and the
|
|
installation of the PRD losing candidate. Several of the participants
|
|
in the take-over announced a fast in solidarity with Chiapas'fasting
|
|
Bishop Ruiz. The protestors for ced the Con sul, Sr. Figueroa, to make
|
|
phone calls to the Diocese of San Cristobal de las Casas and to the
|
|
Office of the Presidency in Mexico City, which he did. Although a
|
|
large number of police responded to a call from the Consulate, there
|
|
were no arrests as the protestors vacated the premises peacefully
|
|
after achieving their demands.
|
|
22nd of December in Burlington, VT (USA) demonstrators rallied in
|
|
support of the indigenous popular struggle in Chiapas.
|
|
|
|
@+@+#@9**+\-++ @##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
THE FALL OF CEAUSESCU or ELENA LIVES
|
|
|
|
The door opened silently and the old woman crept in. She wanted
|
|
to surprise the old man, awake in the big bed , by sneaking up on him
|
|
but something distracted her.
|
|
-Nicu, my dear . . . I can smell
|
|
something burning+, said Elena
|
|
-Ah, don+t worry my dear, I+m
|
|
burning today+s suit. it+s in the grate+. The President of Romania
|
|
wasn+t at all surprised by his wife+s creeping about. She had learnt
|
|
the silent stealthy tip-toe w alking whilst on shopping trips in
|
|
Bucharest ple would double take the old lady wrapped up and half
|
|
hidden behind the Gucci scarf. She couldn+t resist a peek at the
|
|
people now and then.
|
|
She spoke again. -Don+t you think it+s a bit
|
|
wasteful dear. I mean you+ve hardly even stained the sleeves with soup
|
|
or had a chance to give it your own particular smell. It could become
|
|
like a member of the family , an old friend. Do you have to destroy
|
|
your clothes ?+
|
|
-We are the mother and father of the working
|
|
classes. If we want to burn our clothes a s an examp to the people ,
|
|
then we must do as our mind desires. Are you getting in or what?+
|
|
|
|
With a graceless motion, Elena removed her nightdress and stood
|
|
momentarily in the light of the fire, he naked body orange and
|
|
purposely displayed. She looked over at Nicolae. -What are you
|
|
reading, Nicu?+, she said in such a way, the pronunciation soft and
|
|
warm. He turned and flicked an eyebrow, regarding his naked love with
|
|
no other facial display. -Oh, this . .+ , h e laid down the very thick
|
|
book on the elderdown, it+ ssy picture of himself face up, -it+s my
|
|
latest work on politics and the masses+, he laughed and she laughed
|
|
too. -I do wish they would write my books with more jokes , or at
|
|
least some asides . . . These tend to be very dull. I+m thinking of
|
|
getting the team to start a series of Ceausescu thrillers. What do you
|
|
think ?+
|
|
-I don+t think so dear. - She was starting to chill a
|
|
little. The fire glowed and changed shadows across her breasts. She
|
|
patted her stomach and went to star t a sentence about her thin , old
|
|
body but she halted the thoughts before they became words. This was
|
|
not the time.
|
|
She stepped to the other side of the master
|
|
bedroom and lifted the covers. Sliding down beside her husband, she
|
|
turned to face his now vertical body. Cheerily she looked at his aging
|
|
face and with one hand touched him lightly on the eyebrow and slid the
|
|
other one between the elastic tops of his pajamas and his stomach
|
|
skin. She whispered tales of the ir drives down the victory Boulevards
|
|
in Bucharest and of how th stopped to admire the many streets,
|
|
avenues, squares and places named after them. Of bookstores, their
|
|
windows displaying the latest Ceausescu book, behind the rows of
|
|
books, huge poster portraits of him. His Institute in the town center
|
|
, his hospital in the Eastern Quarter ... all these things put him in
|
|
the mood for good sex with his wife and First Lady. As stirrings
|
|
within them became more dominant and to the fore, the book the old man
|
|
was reading , shifted closer to the edge of the bed and finally tum
|
|
bled over the edge to land front up on the old carpet, Nicu+s face
|
|
hidden and buried in the deep shag.
|
|
The last time he had been in
|
|
Elena+s arms in Trgoviste was a year ago when his wife was touring the
|
|
country visiting the former sites of relocated peasant communities.
|
|
Nicolae was alone in his favorite pub, a glass of President Ale before
|
|
him on the table. He always sat alone here and thought long and hard
|
|
about policy. The beer slid down smoothly and policy was settled in
|
|
his head until he was back home in Bucharest with his aides and
|
|
flunkeys and headed Presidential memo pad. Any locals in the place
|
|
would usually not disturb Mr Ceausescu unless they were young , brave
|
|
Securitate after an autograph on their Party card. He didn+t mind at
|
|
all . The people loved him. They loved his beer too.
|
|
This year
|
|
they were together in the bar. they had not had time down any of
|
|
Ceausescu+s finest as the moment they arrived , they had gone straight
|
|
down into the cellar and sat behind so me beer crates. The people
|
|
outsi had not thought to check inside the pub because of its obvious
|
|
loyalty to the revolution. Dotted between displays of flowers hanging
|
|
over the pub balconies were the corpses, still warm, of Securitate
|
|
people unconvinced about the nature of the masses in times of change.
|
|
The landlord, a shrewder character, had understood the times and
|
|
decided that to continue to sell beer throughout the festival of the
|
|
oppressed was a better business decision than upholding the security
|
|
of the nation for a man who had n ever p aid for his beers anyway.
|
|
|
|
Elena whispered into Nicu+s ear, -Don+t worry ... it will never last.
|
|
They are just angry about something. They don+t understand. We have
|
|
run this country well. We have managed its wealth with consideration
|
|
for everyone. Can you open my purse dear, the clasp+s stiff. There+s a
|
|
handgun in there. I want to take it out, just in case.
|
|
Nicu pointed
|
|
the gun at his wife+s face , who jumped back startled. -What are you
|
|
doing , Nicu ?+
|
|
Nicolae dropped his hand and the gun poi o the floor.
|
|
He had been miles away , back in Bucharest where his own home was on
|
|
fire. The people+s love for him was over. He had been found out. No
|
|
more shit. He had pointed the gun at her to say this. How could he
|
|
tell he outright. He needed her now. Her strength. Her sour faith. Her
|
|
belief in the common people.
|
|
-Nicu, you are the most beloved son of
|
|
the people and I love you.+
|
|
Two pieces of rope lay on the table
|
|
behind the soldiers. The q uestion master continued the questioning.
|
|
|
|
Both Ele sitting close together, looked up at the shabby room they had
|
|
ended up in.
|
|
-This is outrageous, a provocation+, Elena had
|
|
shouted when the soldiers had led them in the place. Dumped heavily in
|
|
two chairs, Elena sat in a huff occasionally making asides to a tense
|
|
soldier who looked fairly heroic to her with his uniform tatty and his
|
|
designer stubble and beautiful eyes twinkling in the makeshift
|
|
courtroom.
|
|
Nicolae was tired, -I recognize only the Grand National
|
|
Assembly and the representative s of the g class . . . I will sign
|
|
nothing. I refuse to answer those who have fomented this coup d+etat.
|
|
I am not the accused. I am the President of the Republic, I am your
|
|
Commander In Chief. We have been working for the people since the age
|
|
of fourteen.+
|
|
The large inquisitor, sighed and began again.
|
|
-You have staved Romania+.
|
|
Elena looked across Nicu+s face. He
|
|
was exhausted. This was tiresome business. Nicolae spoke, - Nonsense,
|
|
speaking as an ordinary citiz en , I can tell you that for the first
|
|
ti ives the workers had 200 kilos of flour a year and many additional
|
|
benefits. All your allegations are lies.+
|
|
-What about your z400
|
|
million foreign bank accounts+.
|
|
-Show me proof ..., I want proof !
|
|
Confront me with the organizers of this coup. There are no such
|
|
accounts . It+s all lies. There+s not a single dollar.+
|
|
-The
|
|
prosecutor leaned forward , - Are you mentally defective ?+
|
|
|
|
Elena erupted, startling the youngster guarding over her. -This is
|
|
outrageous. How can you even ask such a qu est court rose to recess ,
|
|
but the President refused to stand. -Let+s get this over with , he
|
|
muttered. Elena refused as well. She was angry. Looking around, she
|
|
weighed up the situation. These jumped up army clerks were taking
|
|
over. An appeal against any sentence these pricks passed would give
|
|
them time. Anything could happen in Bucharest. the Securitate still
|
|
controlled the Capitol+s sewers.
|
|
Nicu leant over and touched
|
|
his wife+s knee. Was he giving up, wa s it love ? Did he mean
|
|
everything was okay ? W d he mean. Nicu , you fool you never let it
|
|
come through. Why hold it all in ? Elena considered what was happening
|
|
around her. When all this was over , she would officially order a
|
|
glass of President+s Ale for every Romanian. This ones on the old man
|
|
, this time. Let him buy the drinks for once.
|
|
The sound of
|
|
General Stanculescu re-entering the room with four soldiers brought
|
|
her back to the present. The young men came right over to them, stood
|
|
them up and began to tie their ha nds behind their backs. esident
|
|
spoke to everyone present in the room : -I don+t recognize the
|
|
legitimacy of this court. Whoever staged this coup can shoot anyone
|
|
they want. The traitors will answer for their treason. Romania will
|
|
live and learn of your treachery. It is better to fight with glory
|
|
than to live as a slave+. Tears began to move down his face.
|
|
|
|
Elena
|
|
struggled and shrieked, -Everyone has the right to die as they wish.
|
|
Don+t tie us up. It+s a disgrace.+ She turn ed to a young soldier, - I
|
|
brought you up like a mother. W hy are you doing this ? If you want to
|
|
kill us, kill us together+. She would not cry. This was it. No
|
|
helicopter ride back to Bucharest to face the people there like they
|
|
thought. The soldiers led them out, down the corridor. Outside , more
|
|
soldiers gathered in the courtyard. Elena moved slowly forward and the
|
|
blue eyed Hero of the Revolution who had guarded her earlier bumped
|
|
into her. Quietly he said to her, -Lady , you+re in real trouble+ ,
|
|
Elena stared into his face and raged: -You keep away from me , you
|
|
motherfucker !+
|
|
|
|
By the time they saw the wall ahead of them ,
|
|
Nicolae was starting to hum The Internationale. Elena interrupted his
|
|
reverie, -Stop it Nicu. Look they+re going to shoot us like dogs.+
|
|
|
|
They turned away instinctively. The President caught the fire in his
|
|
chest. The firing squad obeyed orders to shoot low to keep the
|
|
President+s face in tact so that he was recognizable after his death.
|
|
For Elena no such order was issued and the squad stuck her face to the
|
|
wall and her body slid to the f r. The soldier with beautiful blue
|
|
eyes, rushed up and fired another burst at her as she lay down dead.
|
|
|
|
The Defense Ministry ordered a search of the Stadium+s ground. Leave
|
|
no stone unturned. The bodies of the Ceausescu+s had been helicoptered
|
|
into the place and left on the turf. Now they had disappeared.
|
|
A little later, a shout indicated that the corpses had been found, moved
|
|
to a shed inside the ground by unknown hands. The blue eyed soldier
|
|
shifted the bodies back. Taking a final look at Ele feeling struck.
|
|
The corpse with no face could be just any old old woman+s corpse from
|
|
the revolutionary streets of Bucharest. The hideous thought flashed
|
|
large before the memory of his firing an angry burst at the body of
|
|
the President+s wife. Elena lives ? , he thought but he kept the
|
|
thought to himself.
|
|
|
|
This was taken from FAST ... HARD , the
|
|
International Magazine for the Hard Of Living. If you have a copy of
|
|
the video recording of Ceausescu+s executi on, go ahead and contact
|
|
Chris , c/o 56 a Info Books hop, 56 Crampton Street. London SE17 , UK
|
|
. All sightings of Elena should be reported to the Ceausescu Detective
|
|
Agency at the above
|
|
address.
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
ORDINARY SMOKING IS NOT ENOUGH!
|
|
|
|
In an age bent on self destruction and
|
|
romanticising the addiction of toxic (non)pleasures , along with their
|
|
toxic cures, it+s interesting how half assed some of the adherents of
|
|
this school of suicide dabblery can be. Is a life sucking culture and
|
|
societ y really enough ? Apparently , the thrill of life introduced by
|
|
the exciting cycle of work and consumption doesn+t cut through the
|
|
dulleness of the safe life we enjoy. Though cigarette smoking had
|
|
proven its merits successfully as the thano-adventure it is, it still
|
|
takes years to even get close to any semblance of that first flirt
|
|
with death that our culture mystifies, romanticizes, fills with fear
|
|
and enforces vigorously. The wide road to suicide can be even more
|
|
exciting. Marlboro Man spent years coughing and sputtering before even
|
|
catching a glimpse of the Styx. Why wait around for the real kicks
|
|
when the taxi cab to adventure is right within reach of your doom
|
|
hungry fingertips right now. A few tips:
|
|
|
|
Try adding some tasty and quickening plastic shavings into your rolling tobacco
|
|
|
|
|
|
or smoking the filter first
|
|
|
|
Or how about a delicious smoker tea?
|
|
|
|
A handful of cigarette butts, steeped in hot water will no doubt
|
|
greatly increase the effectivene ss of your cigarettes and their
|
|
exciting effect on your body. Best prep possible.
|
|
|
|
Ever tried playing Russian Cigarette Roulette? Nyet, no Russian tobacco needed
|
|
for this one.Simply saturate one cigarette filter out of a fresh pack
|
|
with pure unfiltered nicotine (way more exciting and effective than
|
|
regular nicotine found in cigarettes). Every time you light up , feel
|
|
the rush before putting the cigarette to your lips. Will this be the
|
|
last one? Sigh in dissapointed relief at the sight of the broke punk
|
|
you just bumbed a smoke to as t hey clutch their stomach and wretch in
|
|
p vomiting and pleading for help.
|
|
|
|
Try soaking your body in flammable liquids. Why should it always just be
|
|
the lungs to get all charred up?
|
|
|
|
Or for even more outer body solidarity with the
|
|
gasping martyrs inside, it may prove handy to burn a section of your
|
|
skin before every time you take a puff.
|
|
|
|
Don+t stop , the possibilities are endless.
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
D.I.
|
|
fuckin+ Y. Tips for Natural Healing
|
|
by -enna
|
|
|
|
When surrounded by
|
|
growing plants in fields & f prefer to scavenge medicinal herbs from
|
|
Nature myself. However, if this isn+t possible, if you+re surrounded
|
|
by cities of concrete, if there+s a foot of snow on the ground, or you
|
|
are unable to identify different plants, many health food stores are
|
|
generally quite well stocked with a variety of dried herbs,
|
|
tinctures, tablets, extracts, powders, etc.
|
|
There are a few
|
|
herbs I use a lot that are beneficial for just about everything, one
|
|
of which is raw garlic. I k new Hare Krishnas couldn+t be ed when I
|
|
learned that it is against their religion to include garlic in their
|
|
food. Garlic is God and should be a main staple of everyone+s diet to
|
|
be consumed daily. Garlic was eaten by ancient pyramid builders to
|
|
increase their strength, it warms your body when it+s cold & it acts
|
|
as a repellent against nasty people obsessed with sterility who fear
|
|
body odor. I+ve even gotten high from eating really potent organic
|
|
garlic. Garlic acts as an antibiotic & helps protect the body against
|
|
all diseases, i nfections, fungus & bacteria. In addition, it
|
|
detoxifies the body, strengthens blood vessels, lowers blood pressure
|
|
& fights asthma, arthritis, cancer, circulatory problems, colds, flu,
|
|
digestive problems, heart disorders, insomnia, liver disease, ulcers &
|
|
yeast infections. Although I+ve never read any warnings concerning
|
|
the ingestion of too much garlic or experienced any harsh effects
|
|
myself, I have heard of excess amounts of garlic causing kidney
|
|
problems.
|
|
Echinacea is another mul ti-purpose natur ntibiotic
|
|
(without the side-effects of synthetic antibiotics) good for colds,
|
|
flu, infections of all kinds & strengthening the immune system.
|
|
|
|
Sharing many of the same properties & often used in conjunction with
|
|
echinacea is goldenseal. Goldenseal acts as an antibiotic as well &
|
|
is considered a cure - all herb. It is anti-bacterial, cleanses the
|
|
body & mucus membranes, strengthens immunity, fights colds , flu,
|
|
diabetes, ulcers, stomach, pro state, bladder & vaginal disorders,
|
|
regulates menses, lo lood pressure & stimulates the central nervous
|
|
system. The powder form of goldenseal root is excellent to put on
|
|
open bleeding cuts, scrapes & scratches. However it should not be
|
|
used for puncture wounds because it will clot the blood pre-maturely
|
|
before cleaning itself out. This herb is extremely strong & should be
|
|
used for no longer than 10 consecutive days.
|
|
|
|
Here+s some
|
|
ideas of what to do for a few ailments; things that have worked well
|
|
in my own experiences or that have been passed on to me
|
|
ers:
|
|
|
|
HEADACHES - ginger root compresses, tons of peppermint tea,
|
|
rosemary (rosemary is good for brain energy & its scent, while
|
|
sleeping, makes dreams more vivid), burdock root (fresh burdock root
|
|
can also be cooked and eaten), damiana, yerbamate
|
|
|
|
FEVER - A fever is
|
|
an indication of an infection or disease that works as a defense
|
|
mechanism, destroying foreign microbes & sometimes eliminating toxins.
|
|
So unless a fever exceeds 102 F, allow it to run its course. To lower
|
|
a very high temperature, try 1/2 t spn lobelia extract or tincture,
|
|
hyssop, licorice root, thyme & yarrow tea combination, or an echinacea
|
|
root poultice.
|
|
|
|
|
|
SORE THROAT - gotu kola, vit.C, coltsfoot, tea tree
|
|
oil gargle, suck on fresh licorice root
|
|
|
|
COLDS - feverfew, fenugreek
|
|
(decreases mucus), ginger root, pau d+arco, slippery elm & yarrow tea,
|
|
potato peeling broth (Peel potato so peels are 1/2 inch thick, boil 20
|
|
- 30 min., strain, cool & drink twice a day.)
|
|
|
|
STAPH - In ostracizing
|
|
staph from my body I d id a lot of things & I+m not sure which
|
|
methods were effective, but somehow it worked. I munched a bunch of
|
|
garlic, took echinacea, goldenseal and yellow dock tablets, soaked my
|
|
open pus-oozing sores in warm salt water to extract the pus, covered
|
|
the sores with tea tree oil & drank lots of ginger root tea & popped
|
|
vit. C capsules to strengthen my immune system. It+s also a good idea
|
|
to wash anything the infection may have come in contact with where the
|
|
staph will continue to liv e (ie clothing, blankets) &to (ughh!)
|
|
bathe.
|
|
|
|
P.M.S. - dong quai & raspberry leaf (both known for their
|
|
female - oriented properties), blessed thistle, cayenne, kelp,
|
|
sarsaparilla, squaw vine & dandelion ( I have read that dandelion is
|
|
good in prevention of breast cancer. Also, the leaves are tasty
|
|
sautDed with vegetables or in a salad.)
|
|
|
|
NATURAL ABORTION10 - penny
|
|
royal, feverfew (stimulates uterine contractions & promotes menses),
|
|
parsley tea (3 times a day for 3 days), chamomile; blood circulation
|
|
everywhere in body, message breasts, sol ar plexus area & lower
|
|
central back (should feel it in uterus); vinegar & water or lemons &
|
|
water douche immediately to kill or stop sperm after dodgy
|
|
intercourse; mental work - create mental storms & hell in your uterus
|
|
so that it+s not a good place to be, tell the fetus to piss off & that
|
|
you don+t want it ; Take cuntrol!
|
|
|
|
Take time off for yourself - time
|
|
you don+t have to look at a clock. Take some time off from being
|
|
drunk as fuck (alcohol , pot & other drug s weaken your immune
|
|
system). Eat wholefoods, fresh fruits & ve getables & avoid animal
|
|
products (In addition to welcoming a whole array of diseases, factory
|
|
farmed animals are pumped full of antibiotics, which , when consumed,
|
|
pump you full of antibiotics, building up your resistance to them, so
|
|
that when you are ill, healing methods are less effective.)
|
|
|
|
|
|
Just
|
|
say NO to the medical establishment (the biggest druglords of +em
|
|
all) & its greed-induced diseases. Skip a doctor+s appointment. Blow
|
|
up a hospital . Shout a loud -Pork you!+ to the pharmaceutical
|
|
parasite s. Overthrow the medical profession. Align with Earth.
|
|
Empower & heal thyself!
|
|
|
|
|
|
eiditors herbal tips :
|
|
|
|
I used to drink a
|
|
tea of Ginko Biloba and Gotu Kola to start off the day perky and clear
|
|
headed. Both these herbs help oxygenate the brain.
|
|
|
|
Damiana is supposed
|
|
to help increase the sex drive and makes for a weird social smoking
|
|
herb with a funky fruity taste to it. Soak it in Vodka for a few days
|
|
and strain for an aphrodisiacal liquor.
|
|
|
|
Tea tree oil incidentally
|
|
kills strep throat on contact. Th e strep t hat is, your throat stays
|
|
alive. Also watch cuts heal before your eyes after being cleaned and
|
|
bathed with tea tree oil. I+ve heard rumours that it chases bugs out
|
|
of heads.
|
|
|
|
A cloth bag og mugwort in your pillowcase has made some
|
|
people+s dreams very vivid. Fun smoking herb.
|
|
|
|
Europeans who like to
|
|
mix tobacco with their pot or hash should consider replacing their
|
|
tobacco with Mugwort or Coltsfoot. Coltsfoot actually helps heal your
|
|
lungs when you smoke it by dislod ging phlegm and opening up more
|
|
glogged bron
|
|
chioles
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
SOME USEFUL CONTACTS
|
|
|
|
ARKANGEL MAGAZINE , BCM 9240 , London WC1N 3XX , UK -
|
|
an incredible resource for animal rights activists. Lists pages of
|
|
animal rights groups, contains up to date news from the ALF press
|
|
office, tons of newspaper clippings on direct action reports, debates
|
|
, articles and lots of pictures of animals.
|
|
ANARCHIST BLACK CROSS ,
|
|
121 Railton Road , London SE24 OLR, UK - Support anarchist prisoners
|
|
around the world and publish the n ewsletter Taking Liberties
|
|
available for about 35p plus postage.
|
|
FREE RADIO BERKELEY , Free
|
|
Communications Coalition, 1442 A Walnut St. #406, Berkeley, CA 94709 ;
|
|
phone (510) 464-3041 - A pirate radio group help give access to
|
|
everything you need to know about building a pirate station, their
|
|
newsletter Reclaming the Airwaves contains cheap mailorder DIY pirate
|
|
radio kits along with the necessary knowledge to get on the air
|
|
anywhere. They also provide circuit diagrams for those of you with
|
|
circuit agility.
|
|
CONTRA FLOW 56 Crampton St, London SE 17 , UK; fax:
|
|
071 326 0353 - A good anarchjist newsheet, at this address also find a
|
|
health food co-op and the 56A Infoshop.
|
|
Green Anarchist Mail Order, PO
|
|
Box 407 , Camberly GU15 3FL , UK - Besides putting out an excellent
|
|
paper from an eco-anarcho point of view these elves also distribute
|
|
some good literature and T-shirts.
|
|
THE FIFTH ESTATE , 4632 Second
|
|
Ave., Detroit , MI 48201, usa- An excellent , long running anarchist
|
|
paper containing a healthy va riety of news, rev iews, listings,
|
|
interviews, history , analysis and the On Gogol Boulevard
|
|
international news section. They also have a decent mailorder
|
|
selection of books.
|
|
THE BLACK HAND , Kafkova 9, Dejvice, Prague 6,
|
|
Czech Republic, tel/fax: 0042 2 531 141 - If you ever go to Prague ,
|
|
drop in here . The Black Hand is sort of an amalgation of different
|
|
group using an amazing building for their various projects. Here
|
|
you+ll find a vegan kitchen, refugee relief groups, a cou ple
|
|
different distros, theatre groups, the Animal SOS foundation, practice
|
|
spaces for bands, a couple halls for performances, art shows, Roma
|
|
activists and a mishmash of other groups and individuals. They should
|
|
be officially open by the time you read this and may still need some
|
|
help with shitwork.
|
|
TOLERANZGRENZE , Postafach 69 , A- 1163 , Wien ,
|
|
Austria - Try sending six marx for Austria+s fattest anarchist punk
|
|
zine. Anarchist history more in depth than Prof. Felix , vegan
|
|
recipes, boring band interviews, c op violence collages. Imagine
|
|
Profane Existenc e playing chess with Interim. auf Deutsch.
|
|
SMILE ,
|
|
Box 4 , 136 Kingsland High St. , Hackney, London E8 - Everything you
|
|
always wanted to know about astronomy , obscure and weird composers,
|
|
the occult, history, folkore and hate by confused and angry Scottish
|
|
nationalists who happen also to be members of the communist Party.
|
|
AK
|
|
Press , 22 Lutton Place, Edinburgh, ScotlandEH8 9PE - huge catalog of
|
|
books
|
|
SLUG AND LETTUCE - PO Box 2067, Peter Stuy Stn., NY NY 10009 -
|
|
For a SASE you get listings of pen pals , co lumns , ads , punk rock
|
|
pictures and tons of classifieds (cuz they+re free)
|
|
the SHADOW , PO
|
|
Box 20298, NY NY 10009 - Excellent squatter paper from NYs Lower East
|
|
Side. They+ll also sell you things like books, kits to fuck up piss
|
|
tests, anarcho-software and squatter comics.
|
|
HEAD, BM UPLIFT , London,
|
|
WC1N 3XX - Far too much stuff at once. Mountains of dischordian
|
|
lunacy. Seek it out . a bit hippylike
|
|
HOAX, AUX 64 , Beechgrove,
|
|
Aberhonddu, POWYS , CYMRU, UK , LD3 9 ET, UK - pranks , conspiracies ,
|
|
the number 2 3, Eris , big like Head, just not so hippylike. Most
|
|
recommended.
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
This message is a carbon copy of message "EZLN Letter; We know what Awaits
|
|
Ust" written by moonlight (igc.apc.org) on 15.12.94. FROM LA JORNADA,
|
|
DECEMBER 13, 1994, PGS. 8-11 Translated by: Cecilia Rodriguez ,
|
|
National Commission for Democracy in Mexico
|
|
|
|
USA Zapatista Army of
|
|
National Liberation Mexico December 1994
|
|
EZLN: We know What We're Doing; It is Worth It
|
|
To Whom It May Concern:
|
|
I am the escaped one,
|
|
after I was born
|
|
They locked me up inside me
|
|
but I left.
|
|
My
|
|
soul seeks me,
|
|
through hills and valley,
|
|
I hope my soul
|
|
never
|
|
finds me.
|
|
|
|
FERNANDO PESSOA
|
|
|
|
I write this, while reports from our
|
|
companeros arrive about preparations for the advance of our units, and
|
|
as I burn a last stack of unanswered letters. That is why I write to
|
|
you now. I always told myself I would respond to each and every
|
|
letter we received. It seemed to m e that it was the least we could
|
|
do, answer so many people who had bothered to write a few lines and
|
|
risk putting their name and direction on it hoping for a response.
|
|
|
|
|
|
The war is imminent. I definitely cannot save these letters. I should
|
|
destroy them because, if they fall into the hands of the government,
|
|
they could cause many problems for many good people and a few bad
|
|
people. Now the flames are high and their colors change. Sometimes
|
|
they are an iridescent blue which never fails to surprise this night
|
|
of crickets and far-away light ning which ann ounces the cold December
|
|
of prophecies and pending accounts. There were quite a few letters. I
|
|
managed to answer a good part of them, but I would barely shrink a
|
|
pile when another would arrive. "Sysiphus (who was doomed to roll a
|
|
stone uphill forever)" I said to myself "or the vulture eating the
|
|
entrails of Prometheus" my other adds, always opportune in its
|
|
venomous sarcasm.
|
|
|
|
I should be sincere and confess that, lately,
|
|
the little pile which arrives habitu ally was growing smaller. At
|
|
first I attribut ed it to the nosy Government agents. Then I realized
|
|
that good people get tired..and they stop writing..and sometimes, they
|
|
stop fighting..
|
|
|
|
Yeah I know that writing a letter isn't exactly an
|
|
assault on the Winter Palace. But the letters made us travel so far.
|
|
One day we would be in Tijuana, the next in Merida, sometimes in
|
|
Michoacan, or in Guerrerro, Veracruz, or Guanajuato, Chihuahua,
|
|
Nayarit, Queretaro or the Federal District (Mexico City). Sometimes we
|
|
would travel farther to Chil e, Paraguay, Spai n, Italy, Japan. Well,
|
|
so those trips that gave us more than one smile and warmed cold
|
|
sleepless night or refreshed the heat of the days, are over.
|
|
|
|
|
|
Anyway, I have told you I have decided to respond to all the letters,
|
|
and we the walking gentlemen, know how to keep our promises (as long
|
|
as they're not a romance). So I have thought your generosity would
|
|
alleviate my heavy guilt if all of you accepted one solitary and
|
|
overwhelming missive in which you each f ind yourselves as the
|
|
solitary recipient.
|
|
|
|
V ale, since you cannot protest or express
|
|
disagreement (you could do it but I won't learn about given the mail
|
|
and etcetera will be useless), I will proceed then to give free reign
|
|
to the insane dictatorship which takes over my agile hand when it
|
|
comes to writing a letter. What better way to begin than a few verses
|
|
from Pessoa, curse and prophesy, which say, I think...
|
|
|
|
"The gaze,
|
|
which is looking
|
|
where it cannot see, turns:
|
|
Both of us are
|
|
talking
|
|
What was not conserved.
|
|
Does this begin or end?"
|
|
|
|
Such and such a month of the ineffable year of 1994,
|
|
|
|
To Whom It May Concern,
|
|
|
|
I want to say a few things about what has
|
|
happened since January. Many of you wrote to say thank you. Imagine
|
|
our surprise when we read in your letter that you are grateful that we
|
|
exist. I, for example, whose most affectionate gesture from my troops
|
|
has been one of resignation when I arrive at one of our positions, was
|
|
surprisingly surprised. And when I am surprised by a surprise unusual
|
|
thin gs happen. For example, I will bite my pipe too much and the
|
|
stem breaks. Then, for example, as I look for another pipe I find some
|
|
candy and commit the grave error of crackling it, a sound which only
|
|
cellophane-wrapped candy makes and which that plague called "children"
|
|
can hear from dozens of meters away, kilometers, if the wind is in
|
|
their favor. It so happens for example, that when I raise the volume
|
|
on the little tape player to drown out the noise from the cellophane
|
|
with a song which says..
|
|
|
|
" The one who has a song
|
|
will have
|
|
a storm,
|
|
company,
|
|
solitude.
|
|
The one who
|
|
follows a good road
|
|
will have dangerous points
|
|
which
|
|
will invite them to stop.
|
|
|
|
But the song has worth,
|
|
good
|
|
storm
|
|
and the company
|
|
is worth the solitude.
|
|
|
|
The agony of haste
|
|
is always worth it
|
|
though the
|
|
points
|
|
are filled with truth."
|
|
|
|
|
|
In the little room (all
|
|
these things invariably happen in a li ttle room with a roof of tin or
|
|
cardboard or grass or nylon) appears Heriberto. He has a face of "I
|
|
found you". I pretend not to see him and whistle a tune from a movie
|
|
whose name I can't remember. Anyway, the hero had good results with
|
|
his whistle, because a girl, who was [as good-looking] as Cejas said,
|
|
smiled and came closer.
|
|
|
|
Then I realize that it is not a girl but
|
|
Heriberto who comes near. Next to him comes Tonita with her
|
|
corncob-doll. Tonita, she who gr ipes about a kiss because "it
|
|
itches", the one with the cavities, wh o is between five and six, the
|
|
favorite of the Sup. Heriberto, the fastest crier in the Lacandon
|
|
jungle, the one who draws the Anti-SUP-marine ducks, the terror of the
|
|
large red ants and the Christmas chocolate, the favorite of Ana Maria.
|
|
Heriberto the punishment which some vengeful god sent to the Sup for
|
|
being a transgressor of violence and professional of the law. What,
|
|
wasn't that it? Well, don't worry about it...
|
|
|
|
Attention! Listen!
|
|
Heriberto arrives and tells me that Eva is crying because she want s
|
|
to see the singing horse and the Major does not let her because he is
|
|
watching the BEDROOM OF PASSOLINI. Of course Heriberto does not say
|
|
the title of the movie but I can guess by his description which is
|
|
"..the Major is watching naked viejas.." For Heriberto all women who
|
|
wear a skirt above their knees or higher is "naked," and any woman
|
|
above the age of four like Eva, are "viejas". I know that this is one
|
|
of Heriberto's sneaky schemes t o take the cellophane-wrapped candy
|
|
which rang like the siren on th e Titanic in the middle of the fog.
|
|
Heriberto and his ducks are coming to the rescue, because there is
|
|
nothing sadder in this world than a candy without a child to rescue it
|
|
from its cellophane prison.
|
|
|
|
Tonita, on the other hand, discovers,
|
|
a "mud-proof" rabbit, in other words it's black. She decides to
|
|
submerge it in a puddle which, in her estimation, has all the
|
|
necessary characteristics to distinguish it as a quality test.
|
|
|
|
|
|
Before the invasion of the "general comman d of the ezetaelene" I play
|
|
dumb and pretend like I'm very absorbed in my writing. Heriberto finds
|
|
out and draws a duck. He titles it irreverently, the "Sup". I
|
|
pretend to be offended because Heriberto argues that my nose is just
|
|
like the duck's bill. Tonita meanwhile, puts the muddy bunny on a
|
|
rock next to her corncob and looks and analyzes them with a critical
|
|
eye. It occurs to me that the results don't satisfy her because she
|
|
shakes her head with the same obstinacy she does when she refuses to
|
|
give me a kiss. Heriberto, confro nted by my indifference, seems to
|
|
give up and I am satisfied with my complete victory. Then I learn
|
|
that the candy is gone, and I remember that Heriberto made a strange
|
|
movement as I gazed at the drawing. He took it from under my nose.
|
|
And with this nose, that says a lot! I am depressed and more so when
|
|
I learn that Salinas is beginning to pack to leave to the "World Trade
|
|
Organization". It occurs to me that it was unjust when he called us
|
|
"transgressors." If he knew Heriberto he would know that, compared to
|
|
Heriberto, we are much more law- abiding than even the PRI
|
|
leadership.
|
|
|
|
Anyway I was talking about my surprise when I read
|
|
those "thank yous" in your letters. Sometimes they were written to
|
|
Ana Maria, Ramona, Tacho, Moy, Mario, Laura, or any of the men and
|
|
women who cover their faces to show it to others and show it to others
|
|
to hide from everyone.
|
|
|
|
I rehearse my most reverent thoughts to
|
|
appreciate so many thank yous when Ana Mar ia appears in the doorway.
|
|
Heriberto is crying and holding her hand . She asks me why I won't
|
|
give Heriberto any candy. "Not give him candy?" and I look at his
|
|
face. The tracks of the candy has been covered with snot and tears
|
|
which have won Ana Maria to his side. "That's right" says Ana Maria
|
|
"Heriberto says he gave you a drawing in exchange for candy, and you
|
|
didn't keep your word." I feel like a victim of an unjust accusation,
|
|
and I put on the look of an ex-president of the PRI who is preparing
|
|
to take over a powerful governm ent department and climbing to the
|
|
podium to give his best speech. Ana Maria, without comment, takes the
|
|
bag of candy where the original came from and gives it! all! to
|
|
Heriberto. "Here" she says "The Zapatistas always keep their word."
|
|
|
|
|
|
They both leave. I am reeeeaaally sad because that candy was for
|
|
Eva's birthday. And I don't know how old she is because when I asked
|
|
her mother she said six. "But the other day she told me she was going
|
|
to be four" I complained. "Yes but she becomes four and begins to be
|
|
five, in other words she's around six", she responded firmly. She
|
|
leaves me counting with my fingers and doubting the entire educational
|
|
system which taught you that 1+1=2, 6x8=48 and other transcendent
|
|
things, which, in the Southeast mountains of Mexico, obviously do not
|
|
hold true. Another mathematical logic functions here.
|
|
|
|
l
|
|
"We
|
|
Zapatistas are very other " declared Monarch once when he told me that
|
|
when he ran out of brake fluid, he would urinate into the container
|
|
and get the same effect.
|
|
|
|
The othe r day for example there was a
|
|
birt hday party. The "youth group" got together and organized
|
|
"Zapatista olympics". The master of ceremonies declared that the long
|
|
jump competition was about to start, which really means who jumps
|
|
highest. The high jump was next; which really means who jumps the
|
|
farthest. I was counting on my fingers again when Lieutenant Ricardo
|
|
arrived and told me that they had gone to sing happy birthday at dawn.
|
|
"Where was the serenade?" I asked. I was happy that everything was
|
|
returning to normal since it was logica l tha t happy birthday be sung
|
|
at dawn. "..in the cemetery" answered Ricardo. "The cemetery?" I
|
|
began to count my fingers again. "Yes, well, it was the birthday of a
|
|
compa who died in combat in January," Ricardo says on his way out (the
|
|
drag races were next).
|
|
|
|
"Good" I said to myself "a birthday party
|
|
for a dead person. Perfectly logical..in the mountains of Southeast
|
|
Mexico.." I sighed.
|
|
|
|
I have been sighing with nostalgia,
|
|
remembering the good old times when the bad guys were the bad guys and
|
|
the good gu ys were the good guys. When Newton's apple followed its
|
|
irresistible trajectory from the tree towards some childish hand.
|
|
When the world smelled like a schoolroom on the first day of class: of
|
|
fear, of mystery, of newness. I'm sighing with true emphasis when,
|
|
without previous arrangement, Beto comes in to ask if there are any
|
|
balloons. Without waiting for my answer, he starts to look among maps,
|
|
operative orders, pieces of guns, ashes of pipe tobacco, dried tears,
|
|
red flowers colored with pen , cartridge belts and a smelly ski-mask.
|
|
Somewhere Beto finds a bag of balloons and picture of a playmate,
|
|
pretty old (the picture, not the playmate). Beto stops for a minute
|
|
to decide between the bag of balloons and the picture and he decides
|
|
what all children do; he takes both of them.
|
|
|
|
I've always said that
|
|
this is not a general headquarters but a kindergarten. Yesterday I
|
|
told Moy he should install some anti- personnel mines. "You think the
|
|
soldiers will come all the w ay here?" he asks me, worried. I answer
|
|
trembling "I don't know about them, but what about the children." Moy
|
|
nods agreeably and begins to tell me about his complicated design for
|
|
a booby trap, a fake hole, with stakes and poison. I like the idea,
|
|
but none of the children are boobies so I recommend that we electrify
|
|
everything and place machine guns at the entrance. Moy thinks a while
|
|
and says he has a better idea and leaves me..
|
|
|
|
What was I saying?
|
|
Oh yeah! About the can dy for Eva which Heriberto took. There I am
|
|
talking over the radio so they can look in every camp for a bag of
|
|
candy for Eva. Eva appears with a little pot of tamales which "my
|
|
mother sent me because today is my birthday" Eva says to me with that
|
|
look that in ten years or so will provoke more than one war.
|
|
|
|
l
|
|
I
|
|
thank her profusely and ask what else I can do for her, then say I
|
|
have a present for her. "Whereizit?" she says-asks-demands and I begin
|
|
to sweat because there is nothing more terrible than a look of
|
|
"moreno" anger. Eva's face begins to t ransform itself like in th at
|
|
movie of "El Santo against the Wolfman", and all I can do is stutter.
|
|
To make things worst, Heriberto arrives to see "if the Sup is still
|
|
mad" at him. I begin to smile to give me time to calculate where I
|
|
could place a good kick on Heriberto when Eva notices that Heriberto
|
|
has an almost-empty bag of candy.
|
|
|
|
She asks him where he got it, and
|
|
he says in a sugary and slurry voice the "Chup". I don't realize that
|
|
he means the "Sup" until Eva turns and reminds me, "and my present?"
|
|
Heriberto's eyes pop out when he hears the world "present". He drops
|
|
the bag of candy, which by now was empty and gets near Eva to say with
|
|
a sticky cynicism "Yeah, what about our present?" "Our?" I repeat as
|
|
I figure where to kick him when I notice that Ana Maria is hovering
|
|
nearby, and I quash my intent. So then I say "I'm hiding it"
|
|
"Where?", asks Eva already tired of the mystery. Heriberto, meanwhile
|
|
views this as a challenge and starts to open my backpack. He tosses
|
|
out my blanket, altimeter, compa ss, tobacco, a box of bullets, a
|
|
sock. Finally I stop him by screaming "It's not there!" Heriberto
|
|
then starts on Moy's backpack and he is about to open it when I say
|
|
"You have to answer a riddle to know where the present is".
|
|
|
|
By
|
|
that time Heriberto was getting fed up with Moy's backpack and he
|
|
comes to sit at my side. Eva does too. Beto and Tonita come near,
|
|
and I light my pipe to give me time to measure the size of the problem
|
|
of the riddle. Old Man Antonio comes near. He makes a gesture to
|
|
point out a tiny statue of Zapata made of silver sent by sandal, and
|
|
repeats ...
|
|
THE STORY OF THE QUESTIONS
|
|
|
|
The cold is harsh in
|
|
these mountains. Ana Maria and Mario are with me on this exploration,
|
|
10 years before the dawn of January. The two have barely joined the
|
|
guerrilla. I am an infantry lieutenant and it is my turn to teach
|
|
them what others taught me: to live in the mountain. Yesterday I ran
|
|
into Old Man Antonio for the first time. We both lied. He said he
|
|
was on his way to see his field , I said I was hunting. We both knew
|
|
we were lying and we knew we knew it. I left Ana Maria to follow the
|
|
path and I went towards the river to try to find a very high mountain
|
|
and Old Man Antonio. He must have thought the same thing because he
|
|
appeared at the same place where I found him before.
|
|
|
|
Like
|
|
yesterday, Old Man Antonio sat on the ground, and leans against a
|
|
patch of dark-brown green and begins to roll a cigarette. I sit in
|
|
front of him and light the pipe. Ol d Man Antonio begins.
|
|
|
|
"You're not hunting"
|
|
"Yo u're not on the way to the field" I
|
|
answer.
|
|
|
|
Something made me speak to him in the proper tense, with
|
|
respect, that man of undetermined age and cedar skin who I was seeing
|
|
for the second time in my life.
|
|
Old Man Antonio smiles and adds,
|
|
|
|
|
|
"I've heard of you. In the canyons they say you are bandits.
|
|
In my village, they're upset because you are here."
|
|
|
|
"And you,
|
|
do you think we're bandits?" I asked. Old Man Antonio releases a huge
|
|
puff of smoke, coughs, and shakes his head. I'm encourage d and ask
|
|
him another question.
|
|
"So who do you think we are?"
|
|
"I
|
|
would prefer if you told me" he says and looks into my eyes.
|
|
|
|
"It's a long story" I say.
|
|
|
|
So I begin to talk about the times of
|
|
Zapata and Villa and the revolution and the land and the injustice and
|
|
hunger and ignorance and sickness and repression and everything. And
|
|
I finish by saying so "we are the Zapatista Army of National
|
|
Liberation". I wait for some sign fr om Old Man Antonio who never
|
|
took his eyes from my face.
|
|
|
|
"Tell me more about that Zapata" he says
|
|
after smoke and
|
|
a cough.
|
|
|
|
I start with Anenecuilco, then
|
|
with the Plan de Ayala, the military campaign, the organization of the
|
|
villages, the betrayal at Chinameca. Old Man Antonio continued to
|
|
stare at me until I finished.
|
|
|
|
"It wasn't like that" he says.
|
|
I'm surprised and all I can do is babble.
|
|
|
|
"I'm going to tell
|
|
you the real story of Zapata".
|
|
|
|
Taking out tobacco and rolling
|
|
paper, Old Man Antonio begi ns his story which unites and confuses
|
|
modern times with old times, just like the smoke from my pipe and his
|
|
cigarette which mingle and converge on one another.
|
|
|
|
"Many
|
|
stories ago, in the time of the first gods, the ones who made the
|
|
world there were two gods who were Ik'al and Votan. Two were one
|
|
single one. When one turns the other could be seen, when the other
|
|
turns the one could be seen. They were opposites. One was like the
|
|
light, like a May morning in the river. The other was dark, like a
|
|
night of cold in a cave. They were the same. One was two, because one
|
|
made the other. But they didn't walk they were always stationary these
|
|
two gods who were one. 'So what do we do?'. 'Life is sad like this',
|
|
they lamented the two who were one. 'The night won't go' said Ik'al.
|
|
'The day won't go' said Votan. 'Let's walk' said the one who were two.
|
|
'How?' said the other. 'Where?' said the one. When they did this they
|
|
saw they moved a little bit. First by asking why, and then by asking
|
|
where. Happy was th e one who was two. Then both of them decided to
|
|
move and they couldn't. 'How do we do it then?' One would move from
|
|
the other and then the other would move. So they agreed that in order
|
|
to move they had to do so separately. And no one could remember who
|
|
moved first, they were just happy that they moved and said 'What does
|
|
it matter who is first as long as we move?'. The two gods who were the
|
|
same one said and they laughed and agreed to have a dance, and they
|
|
danced, one little step beh ind the other. Then they tired of all the
|
|
dancing and ask ed what else they could do and saw that the first
|
|
question was "how to move" and brought the response of "together but
|
|
separately and in agreement." They didn't care much that it was so.
|
|
They were so happy they were moving until they came to two roads: one
|
|
was very short and one could see the end of it. They were so happy
|
|
they could move that they decided to choose the long road which then
|
|
brought them to another question. 'Where did the road go?". It took
|
|
them a long time, but the two who were one finall y decided that they
|
|
would never know where that long road took them unless they moved. So
|
|
they said to one another 'Let's walk it then" And they began to walk
|
|
first one and then the other. They found it was taking them a long
|
|
time and asked "how will we walk for such a long time?' Ik'al declared
|
|
he did not know how to walk by day and Votan declared that by night he
|
|
was afraid. So they cried for a long time, then finally agreed that
|
|
Ik'al would walk by nigh t and Votan by day. Since then the gods walk
|
|
with questions and they never stop, they never arrive and they never
|
|
leave. So that is how the true men and women learned that questions
|
|
serve to learn how to walk, and not to stand still. Since then true
|
|
men and women walk by asking, to arrive they say good-bye and to leave
|
|
they say hello. They are never still."
|
|
|
|
I chew on the now-short
|
|
stem of the pipe waiting for Old Man Antonio to continue, but he never
|
|
does. In fear that I will disrupt something very serious I ask "And
|
|
Zapata?"
|
|
|
|
|
|
Old Man Antoni o smi les "You've learned now that in
|
|
order to know and walk you have to ask questions." He coughs and
|
|
lights another cigarette and out of his mouth come these words that
|
|
fall like seeds on the ground.
|
|
|
|
"That Zapata appeared here in
|
|
the mountains. He wasn't born, they say. He just appeared just like
|
|
that. They say he is Ik'al and Votan who came all the way over here
|
|
in their long journey, and so as not to frighten good people, they
|
|
became one. Because after being together for so long Ik'al and Votan
|
|
learn ed they were the same and could become Zapata. And Zapata said
|
|
he had finally learned where the long road went and that at times it
|
|
would be light and and times darkness but that it was the same, Votan
|
|
Zapata, and Ik'al Zapata, the black Zapata and the white Zapata. They
|
|
were both the same road for the true men and women."
|
|
|
|
Old Man
|
|
Antonio took from his backpack a little bag of nylon. Inside there was
|
|
a very old picture from 1910 of Emiliano Zapata. In his left hand
|
|
Zapata had his sword raised to his w aist. In his right hand he had a
|
|
pistol, two cartridge belts of bullets crossed his chest, one from
|
|
left to right, the other from right to left. His feet are positioned
|
|
as though he's standing still or walking and in his gaze there is
|
|
something like "here I am" or "there I go". There are two staircases.
|
|
One comes out of the darkness, and there are dark-skinned Zapatistas
|
|
as though they were coming out of something. The other staircase is
|
|
lighted but there is no one and one can't see where it goes or where
|
|
it comes from. I would be lying if I told you that I noticed all
|
|
those details. It was Old Man Antonio who told me. Behind the
|
|
picture, it said; "Gral. Emiliano Zapata, Jefe del Ejercito Suriano.
|
|
Gen. Emiliano Zapata, Commander in Chief of the Souther Army. Le
|
|
General Emiliano Zapata, Chef de l'Armee du Sud. C.1910. Photo by:
|
|
Agustin V. Casasola."
|
|
|
|
Old Man Antonio says to me "I have asked a
|
|
lot of questions of this picture. Th at is how I came to be here." He
|
|
coughs and tosses the cigarette butt . He gives me the picture.
|
|
"Here" he says "So that you learn how to ask questions...and to
|
|
walk."
|
|
|
|
"It's better to say good-bye when you arrive. That way
|
|
it's not so painful when you leave" he says giving me his hand as he
|
|
leaves, while he tells me he is arriving. Since then, Old Man Antonio
|
|
says hello by saying "goodbye" and leaves by saying "hello".
|
|
Old
|
|
Man Antonio leaves. So does Beto, Tonita, Eva and Heriberto.I take
|
|
out the photo of Zapata from my backpac k and show it to them.
|
|
|
|
|
|
"Is he climbing up or down?" says Beto.
|
|
"Is he going or
|
|
staying?" asks Eva.
|
|
"Is he taking out or putting away his
|
|
sword?" asks Tonita.
|
|
"Has he finished firing his pistol or just
|
|
started?" asks
|
|
Heriberto.
|
|
I'm always surprised by how many
|
|
questions that 84 year old photograph provokes and that Old Man
|
|
Antonio gave me in 1984. I look at it one last time and decide to
|
|
give it to Ana Maria and the picture provokes one more question; Is it
|
|
our yesterday or our tomorrow?
|
|
In this c limate of curiosity and
|
|
with a surprising coherence for her 4-years-almost-five-or-six, Eva
|
|
asks "What about my present?" The word "present" provokes identical
|
|
reactions in Beto, Tonita and Heriberto. They all start yelling
|
|
"Where's my present?" I'm trapped and at the point of sacrifice. Ana
|
|
Maria who saved my life in San Cristobal almost one year ago (in other
|
|
circumstances) saves me again. Ana Maria has an enormous bag of candy
|
|
with her. "Here's the present the Sup had for you" says Ana Maria
|
|
while she gives me that I-don't-know-what-you-men-
|
|
would-do-without-women look.
|
|
While the children decide, or fight
|
|
over how they will divide the candy, Ana Maria salutes me and says:
|
|
|
|
"I report. The troops are ready to leave."
|
|
"Good" I say as I
|
|
strap the pistol on. We will leave as always--at dawn. "Wait" I tell
|
|
her and give her the picture.
|
|
"What's this for?"
|
|
"We need
|
|
it"
|
|
"For what?"
|
|
"So we'll know where we're going"
|
|
|
|
|
|
Above flies a military airplane..
|
|
|
|
In c onclusion I will answer
|
|
some questions you are surely asking; Do we know where we're going?
|
|
Yes. Do we know what awaits us? Yes. Is it worth it? Yes.
|
|
|
|
Whomever
|
|
has answered the previous questions with a yes can surely not sit and
|
|
do nothing without feeling that something deep inside is tearing.
|
|
|
|
Vale. Health and a flower for this tender fury, I think it deserves
|
|
one. From the mountains of the Mexican southeast. Sub-Comandante
|
|
Insurgente Marcos. Zapatis ta Army of National Liberation. Mexico,
|
|
December 1994 P.S. For writers, analysts and the general public.
|
|
Brilliant pens have found some valuable parts in the Zapatista
|
|
movement. Nevertheless they have denied us our fundamental essence:
|
|
the national struggle. For them we continue to be provincial
|
|
citizens, capable of a consciousness of our own origins and everything
|
|
relative to it, but incapable without "external" help of understanding
|
|
and making ours concepts like "nation" "homeland" and "Mexico". They
|
|
will chime in during this grey hour with small letters. For them it
|
|
is all right that we struggle for material needs, but to struggle for
|
|
spiritual needs is an excess.
|
|
|
|
|
|
It is understandable that these pens
|
|
now turn against us. It's too bad, someone has to be responsible,
|
|
someone has to say "no", someone has to say "Ya Basta (Enough)!"
|
|
Someone has to leave prudence to one side, and give higher value to
|
|
dignity and shame, than to life, someone has to...Well, to these
|
|
magnificent pens; we understand the c ondemnation which will flow from
|
|
your hands. All I can argue in our defense is that nothing we ever did
|
|
was for your pleasure, what we did and said was for our please, the
|
|
joy of struggle, of life, of speech, of walking...Good people of all
|
|
social classes, of all races and generations helped us. Some helped
|
|
to relieve their conscience, others to be fashionable, the majority
|
|
helped because of their convictions because of their certainty that
|
|
they had found something good and new.
|
|
|
|
We are good people, that is
|
|
why we are letting everyone know what we are about to do . You should
|
|
prepare yourselves you should not be taken by surprise. This warning
|
|
is a disadvantage for us, but not as great a disadvantage as would be
|
|
a surprise.
|
|
|
|
|
|
To those good people I want to say I hope you continue
|
|
to be good. That you continue to believe, that you not allow
|
|
skepticism to bind you to the sweet prison of conformity. That you
|
|
continue to search, to seek out something in which to believe,
|
|
something for which to fight.
|
|
|
|
|
|
We have had some brilliant enemies.
|
|
Pens which have not been satisfied with the easy condemnation, pens
|
|
which have sought out strong, firm coherent arguments with which to
|
|
attack us. I've read some brilliant texts which attack the Zapatistas
|
|
and defend a regime which must pay and dearly, for the sake of
|
|
appearances for someone to defend it. It's a shame that in the long
|
|
run, you wound up defending a vain and childish cause which will be
|
|
demolished along with that building which is crumbling... P.P.S. On
|
|
horseback and with mariachi, Pedro Infante sings that song called
|
|
"They say I am a womanizer" and ends with...
|
|
|
|
|
|
"Among my sweet
|
|
loves
|
|
|
|
One is worth more than others
|
|
|
|
which has loved me
|
|
without rancor
|
|
|
|
of my tarariraran...
|
|
|
|
A sweet old woman
|
|
|
|
Who I don't deserve
|
|
|
|
Who with all her heart
|
|
|
|
Has given
|
|
me the most divine love. In front of a grandmother one is always a
|
|
child, and it hurts to leave..Goodbye, grandmother I am coming. I've
|
|
finished, I'm beginni ng... ## CrossPoint v3.02 ##
|
|
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##! !-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
Dear Tanya,
|
|
|
|
This is just a short note to inform you about a strange spectacle I
|
|
witnessed yesterday. You surely remember Ian , the guy from the
|
|
suburbs ? Well, three days ago, he gave me a poster announcing this
|
|
spectacle ... -Burn dead ideas ! This Saturday 3PM , 6 south Street.
|
|
Be there ! - Well, I was, i went over to his place , we had lunch
|
|
together and he said we would go soon. -Where to ?+ , i asked, but got
|
|
no definite reply, rather a mysteri ous laughter. -The spectacle ,
|
|
member ?+ He took his rucksack, rather full, and off we went . We
|
|
alked through the last streets in the suburbs and then proceeded to a
|
|
filed till we reached a point were suddenly he stopped- we were
|
|
standing on a field path, hidden behind the last unreaped stalks of
|
|
maize. There seemed to be no joggers around, or people with dogs,
|
|
which to him seemed an appropriate place to be at. I still was in
|
|
ignorance about the spectacle - he refused to tell me. But you could
|
|
notice his face glow , his eyes half wet, h is thrilled voice. And his
|
|
smile - just like a smoke screen. He then announced the beginning of
|
|
the spectacle. -Let+s burn dead ideas !+ , he took his rucksack off
|
|
and emptied its contents on the path. The contents, I then found out
|
|
to be all the letters he got from his friends which up to then he
|
|
treasured in card boxes in locker. With a trembling hand he then took
|
|
a lighter and set the pile on fire ! Weird.
|
|
|
|
|
|
Kim
|
|
|
|
|
|
@+@+#@9 **+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++ ter will
|
|
bury you.+-Rome graffiti 1978
|
|
|
|
|
|
ANNOYING THE ESTABLISHMENT - SCAMS AND
|
|
SABOTIPS
|
|
|
|
|
|
ALTERING BILLBOARDS Q This sport has been around since about
|
|
when billboards started. It+s accessible to anyone with access to
|
|
billboards. Billboards are everywhere , they+re ugly and they pound
|
|
corporate propaganda into people+s heads constantly. But fortunately
|
|
they+re often easy to fuck with. Captions can be altered to display a
|
|
different meaning, they can be removed, negated, models mustached or
|
|
letters jumbled. Her e are some tips. Q A message on a billboard can
|
|
be fucked with simply by removing or adding a letter or two. Letters
|
|
can be painted over or pasted over with thick white paper. All over
|
|
Britain during election time the -You can+t trust Labour+ became -You
|
|
can trust Labour+ Q A speech bubble out of the mouths of models can
|
|
make for great sit style statements Q Plan out your message. Measure
|
|
the size of letters on the billboard to be altered, how much space you
|
|
need for the message etc. Pr int out the message t o be pasted over as
|
|
large as possible and enlarge with a photocopier to the appropriate
|
|
size on the billboard. You can enlarge the graphic or text several
|
|
times on the highest possible scale and then make several overlapping
|
|
segments to get the size you need. Some laser copiers will do the
|
|
sectioning for you - it+s called tiling- though sometimes they aren+t
|
|
worth the expense. You can paste up your results with wallpaper paste,
|
|
PVA, Copydex or water soluble glue Q Computers will often have the
|
|
identical fon t as on the billboard itself. Using the right font can
|
|
make it look more like the official poster. Very impressive was some
|
|
bright spark+s addition to Volkswagen+s -We put people in front of
|
|
cars+ by reproducing in exact type underneath: -And children under the
|
|
front wheels+. Q A ready assembled graphic can be pasted up in less
|
|
than three minutes Q Use wallpaper paste for a hit, a bucket and a
|
|
paintbrush. Coat the area with lots of paste, place on your graphics
|
|
and go over it again with plenty of paste (a l ittle PVA in the paste
|
|
makes it quicker and waterproofs it as well). A broom will get you
|
|
higher . Cut down the head to fit inside the bucket. Q Watch the
|
|
billboards for when they change them - if you catch them right , you
|
|
can get lots of studio space and time for your visual banditry. Q
|
|
Rather than skulking around in the dead of night looking suspicious
|
|
and getting nicked, put on some overalls, get a gang together and go
|
|
for it during daylight hours - you+ll be able to see what you+re doing
|
|
for starters. Most passer byes think it+s a good laugh and if the
|
|
Beast catches up with you while putting it up, -Why officer look, it
|
|
peels straight off again!+. Q Try making up a work outfit with the
|
|
billboard company+s logo on it for a more official look when pasting.
|
|
Q most information taken from the pamphlet Smashing The Image Factory
|
|
- A Complete Manual Of Billboard Subversion And Destruction available
|
|
from Green Anarchist mailorder
|
|
|
|
CANCEL AN EVENT ! Simply write or have
|
|
printed CANCELLED twice on A4 paper, photoco py it and paste onto
|
|
(Circus) posters everywhere. At shops displaying the poster , go in
|
|
and ask them to return the poster to you since there+s been a mix up
|
|
of dates.
|
|
|
|
GOD IS DEAD Q Just before high mass , a small group of
|
|
Lettrists , including one who had previously intended to be ordained,
|
|
slipped unobserved into the back of a cathedral. In a side room they
|
|
caught , gagged and stripped one of the priests. The ex-catholic
|
|
lettrist put on the priest+s vestments a nd just before the service
|
|
was about to begin , ascended the steps to the main pulpit. A
|
|
moment+s respectful silence. -Brothers, God is dead+, he said and
|
|
began benignly to discuss the implications of this conclusion. Several
|
|
minutes passed before the congregation actually registered what was
|
|
happening. He managed to escape out the back of the cathedral but the
|
|
congregation caught up with him on the quays where they proceeded to
|
|
try to lynch him. The Lettrist, alas, was forced to surrender to the
|
|
cops in order to save his ass. -Chri stopher Gray, Leavi ng the 20th
|
|
Century , quoted from the Buffo edition of Spectacular
|
|
times
|
|
|
|
RETURNABLE TRASH Q Postage paid lookalike labels can be made by
|
|
altering the address on postage paid Business reply cards to contain
|
|
the address of a filth churning multi and photocopying them on sheets
|
|
of adhesive paper, or having stickers printed. Labels stuck to side of
|
|
a Coke can or McDonalds container can be thrown in the mailbox to be
|
|
returned to the corporation where they came from at the expense of
|
|
them. When Friends of the Ear th pulled a similar stunt by producing
|
|
address labels placed on an estimated 50, 000 drink cans mailed to the
|
|
prime minister, it was discovered that some cans were being
|
|
intercepted. The Post Office was unable to say where the cans were
|
|
being held on -security grounds+. Q London Greenpeace have launched a
|
|
Send It Back program against McDonalds trash where affiliate groups
|
|
gather together to pick up the vast amounts of McDonalds trash and
|
|
send it back to Paul Preston, McDonald+s head UK flunky. To be most ef
|
|
fective , how about delivering the -goods+ in person to their office,
|
|
the slimier the better. If possible in large quantities at a bored
|
|
(sic) meeting. Have the corporate bigwigs handle their own trash!
|
|
|
|
FREE
|
|
TRAVEL Q On Merseyside, one Spring night in 1976, a group of people
|
|
entered bus depots and stuck official looking notices inside the
|
|
buses. The notice read: +EXPERIMENTAL FREE TRAVEL: Due to the sharp
|
|
rise in administration and colle ction costs the Executive are
|
|
introducing free bus travel for an experi mental period of 14 days. No
|
|
fares will be collected on any MPTE services from Monday , 3rd May to
|
|
Sunday, 16th May , 1976.+ - taken from the Buffo edition of
|
|
Spectacular times
|
|
|
|
JENNA+S PUNK ROCK BEER SCAM Q In some places in the
|
|
US the entire case of beer needs to be thrown out even if only one can
|
|
is bad/defective etc. Successful attempts have been made at puncturing
|
|
one can in a case of beer and then fishing the case out of the
|
|
dumpster when they throw it out.
|
|
|
|
DO BANANAS REALLY FUCK UP COP CAR
|
|
exhausts if crammed up the exhaust pipes
|
|
?
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
First off,
|
|
what is a painting of Adam Weishaupt doing in the Prague Castle
|
|
?
|
|
|
|
|
|
DEFENESTRATE
|
|
|
|
THE CHURCH AND STATE
|
|
|
|
|
|
After Jan Hus , a peasant
|
|
preacher who spoke out against the wealth , corruption and
|
|
hierarchical tendencies in the church , was burnt at the stake by the
|
|
Council of Constance in 1415, widespread riots broke out in the
|
|
streets of Prague and sent shivers of fear through the German nobility
|
|
at the tim e. Five year s later King Vaclav , notorious for among
|
|
other things roasting an incompetent cook alive on his own spit,
|
|
shooting a monk while hunting and trying his own hand at lobbing off
|
|
peasant heads with an axe, provoked further large scale rioting after
|
|
aiding several anti Hussite priests back into positions of power. The
|
|
Czechs were furious and took up what was to become somewhat of a
|
|
Prague tradition. The crowd stormed town hall which was used a s a
|
|
criminal court and prison , rounded up several of the most desp ised
|
|
Catholic councilors and threw them to their deaths out of the windows
|
|
onto the pikes of the mob below: Prague+s first defenestration. Vaclav
|
|
, consumed in terror and fear , had a stroke and died shortly after
|
|
the uprising. By now the Taborites had picked up where Hus+ followers
|
|
left off and widened their hate , not just on the Church hierarchy,
|
|
but on all figures of authority and privilege. Inspired by the
|
|
defenestration, they set out acro ss the countryside eagerly
|
|
destroying church property and butche ring clergy.
|
|
|
|
Years later , on
|
|
May 23 , 1618 the two governors Vilem Slavata of Chlum and Jaroslav
|
|
Borita of Martinice were defenstrated along with their personal
|
|
secretary out of the windows of the Prague Castle into the moat below,
|
|
this time by a mob of over 100 nobles enraged by the appointment of
|
|
the notoriously intolerant catholic archduke Ferdinand to the throne.
|
|
According to a contemporary historian: -No mercy was granted them and
|
|
they were both thrown dressed in their cloaks with their rapiers and
|
|
decoration headfirst out of the western window into a moat beneath the
|
|
palace. They loudly screamed ach, ach, oweh! -
|
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|
|
|
|
Defenestration then is
|
|
nothing what it could be now. With cities capable of producing
|
|
buildings well over twenty times the height of Prague+s castle and
|
|
mobs well exceeding the sizes of the Hussite mobs who first introduced
|
|
this sport, defenestration could well become the main event the
|
|
people+s Olympics of the future. Wit h office buildings packed to the
|
|
heavens with business sleaze , eco r apists , governors , bureaucrats,
|
|
lawyers, pigs, vermin of all shapes and sizes., this could well turn
|
|
into a fun ritual. Demos breaking off from the planned route storming
|
|
office buildings to defenestrate the culprits instead of just whining
|
|
about them from the streets below. Out the window and onto the streets
|
|
, if the impact doesn+t do them in, will the people who catch him ?
|
|
Remember Mussolini ?
|
|
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
ANARCHISTS TALK
|
|
NON MONOGAMY
|
|
|
|
|
|
This is a transcription of the workshop titled non
|
|
monogamy which took place at the Anarchy in the UK gathering during
|
|
October in London. It only occurred to me to record half way through
|
|
m, but there still are some decent points made. Polyamourous ,
|
|
non-monogamous, sexual anarchy, propertyhostile love , who cares . . .
|
|
There were a lot of different nationalities present and so the
|
|
|
|
|
|
Actually I want to check in about something. I+m reallly bad about
|
|
remembering people+s names. Dave , I think i s recording. There+s a
|
|
tape running no w. Is everybody OK with that ?
|
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|
|
Could you smoke out by
|
|
the door, because there are some people who are not smokers or
|
|
astmatics or
|
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|
|
|
|
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|
I+m really intersted in how we can make relationships
|
|
work. Cuz we can sit and discuss for hours and hours. We can discuss
|
|
jealousy for hours, but what I want to know is what people do about
|
|
it, how people resolve it in their relationships.
|
|
|
|
We talk about it. We
|
|
talk about everything. Not just to do with us, but everything about
|
|
our lives, politically. If you t alk about it, yo u come back and
|
|
could have a discussion, about the opast for hours and say :
|
|
-yio9udsbn got n feelings+ it+s like self analysis. In my relationship
|
|
or whatever we talk it out. That+s the better way. And it+s not just
|
|
thinking that it+s just the relationship. It must be close to
|
|
everything else in your life. It+s not just in a vaccum. That+s the
|
|
only way . . . It+s not just you and the person , you exist as
|
|
politics, your own thoughts, your own sexual feeling s, that+s the
|
|
only way , just talk it out. . . You +ve gotta be havn fun by it.
|
|
Don+t have an ernest discussion :*serious voice)+Let+s think ere+ .
|
|
Just be fuinny and laugh about it you know ,... joke about it. That+s
|
|
really good.
|
|
|
|
Yeah but that won+t necessarily stop it.
|
|
l
|
|
l
|
|
|
|
It+s no good
|
|
keeping it to yourself. If you have very little secrets, everything
|
|
becomes bare, upfront to each other. This is the way I feel. Probably
|
|
want to go with that right from the start. The only thing I didn+t
|
|
discuss is attitu?de apti?tude , int ernal, emotional relationship
|
|
with a person. And you could then , not just about your sexual
|
|
relationship, but everything. About your politics, the way you feel ,
|
|
about communal living, about other people around, about going out at
|
|
night. And that+s only being upfront about things and to other
|
|
people.
|
|
|
|
I agree on that and I think ..
|
|
|
|
.. . and people keep a lot
|
|
back.
|
|
|
|
It+s hard to admit that your jealous, how do you go into about
|
|
being jealous? ...
|
|
|
|
It+s best to say, it+s best to say ... maybe not
|
|
about jealousy , but if you can discuss it and fi nd out where its
|
|
come from, it+s much better to ge?t that f?orm . If you keep it inside
|
|
it+s gonna go bad and come out one night when you+ve had a couple of
|
|
drinks , you+re gonna snap at him, you+re gonna rgraohhr over one
|
|
little thing. He+s stirring his tea too loud and you go -you+re doing
|
|
that on purpose!+ It comes out another way. If you don+t come out with
|
|
it up front , it comes out another way. You+ll snap at +im.
|
|
|
|
Yeah, but
|
|
if i admit that I+m jealous ,. that changes our relationship, that
|
|
changes our behaviour. So if I+m being jealous , I try not to say
|
|
because I don+t want him to think all the time about what I feel
|
|
.
|
|
|
|
Yeah yeah, but you have to say all the other things. If you feel
|
|
jealous in yourself, just go:+Oh no I+m not going to feel jealous!+
|
|
You know, try to see your jealousy as something there that you+ve
|
|
gotta fight.
|
|
|
|
I do, though.
|
|
|
|
Just push it away and look at it and that+s
|
|
the only way.
|
|
|
|
Yeah, but I think there+s one problem: if you+re in a
|
|
closed relationship and you want to open it. You hav e started the
|
|
process to think about an open relationship. You are in the stronger
|
|
position when your jealous partner and maybe he don+t want to joke
|
|
about this because he+s really suffering. Well probably I can handle
|
|
my jealousy, but i think I+m responsible for the feelings in the
|
|
relationship as well so I try to find a way to handle the jealousy of
|
|
my partner in a serious way and not only in a well...
|
|
|
|
Something mnb,m
|
|
and I used to do is discuss weird i deas with ourselves through an
|
|
external agency. So we used to discuss like the Tarot, an example.
|
|
Thje imagery in the Tarot would bring up things in ourselves. The High
|
|
Priestess or the Empress or the Fool or the Magician. We+d talk about
|
|
it in that. We+d talk about a card and all of a sudden all sorts of
|
|
things start coming out. about the world, about yourself. It+s quite
|
|
strange, or the Qaballa or anything . If you find an interest in
|
|
something, you can discuss it through this external agency. Instead of
|
|
having to talk direct between us two, it means to tal k very in
|
|
general, or relationships in general. The card the Lovers, you can
|
|
talk all about it. You can see Cupid+s arrow, you can see that+s gonna
|
|
hurt. You talk about the imagery. You and the imagery. That+s one
|
|
strategy.
|
|
There are some words that i don+t understand . I don+t know
|
|
what the meaning of closed relationship is.
|
|
|
|
A closed relationship
|
|
people are using to mean a monogamous relationship.
|
|
|
|
Just them two,
|
|
people who permanently , everywhere they go they ...
|
|
|
|
Not necessarily
|
|
.. .
|
|
|
|
I+ve got three perma nently closed relationships.
|
|
|
|
No , no , no
|
|
that+s not ...
|
|
|
|
All through these last three years I+ve got exactly
|
|
three at the same time and I+ve got some more in the last ten years ,
|
|
but not permanently because they+re living in other countries far away
|
|
from where I live. And I+ve had others in the last five years.
|
|
I think
|
|
the way the group is using this word is ..I and other people don+t
|
|
like the term -non-monogamy+ because the word -non-monogamy+ which is
|
|
actually the title of this workshop, because it+s try ing to describe
|
|
something by what it isn+t. So instead of saying non-monogamy we use
|
|
the term open relationship . An open relationship is when you+re
|
|
involved with somebody and you+re open to the possibility of being
|
|
involved with more people.
|
|
|
|
I need a division for this closed
|
|
relationship , because I don+t know what it means, closed
|
|
relationship.
|
|
|
|
|
|
The technical definition of a closed relationship is if
|
|
your in a closed relationship, you agree to have on e sexual partner
|
|
and no more.
|
|
Sex is a difference.
|
|
|
|
Mon ogamy actually refers to sex.
|
|
You talked about relationships before, but if you+re non-monogamous it
|
|
means you have more than one lover. More than one sexual lover.
|
|
|
|
More
|
|
than one sexual lover ? More than one people to have sex with ?
|
|
|
|
Not
|
|
even necessarily lovers, more than one sexual partner.
|
|
|
|
At the same
|
|
time. Ok , now I understand.
|
|
Chris was asking for specific tools you
|
|
can use to deal with jealousy and I think this is a very important
|
|
question and I+m a little bit les s enthusiastic than Greg about lots
|
|
an d lots of talking because I+ve killed relationships by processing
|
|
them to death. -Where gonna talk about your jealousy for five thousand
|
|
hours and in the end I+m not gonna love you anymore.+ So I think you
|
|
have to balance things. I think the key part for me in defeating
|
|
jealousy has been connecting to the reasons that our relationship
|
|
makes sense. It depends on the other relationship. So if our
|
|
relationship is gonna survive this jealousy from the outside then we
|
|
have to remain connected to why it is that we +re attracted to each
|
|
other and , if you+re the one who+s experiencing the jealousy, we have
|
|
to do the things necessary to take that myth apart, or that idea
|
|
apart. One thing that we can do is you can meet my other lover. and
|
|
you meet my other lover and you can handle that and they can handle
|
|
that , then this will ,in your mind, take him or her away from this
|
|
incredible person that you made them out to be. Oh my god, they+re so
|
|
threatening dadadada and you+ll br ing them to being a real person.
|
|
They+ll see t hat : Oh well , he+s not really much more beautiful than
|
|
I always thought, he+s not very political, I don+t like the way he
|
|
dresses, he drops his food on his lap and Pax may be attracted to him
|
|
, but it doesn+t seem like a very good idea. Or whatever it is. This
|
|
is one thing you can do. Part of jealousy is the fantasy you create in
|
|
your mind about who the other person is , so if you can take that
|
|
fantasy apart you have a better chance of fighting jealousy. But the
|
|
other thing that is very impo rtant is not s o much a tool , but
|
|
something to be aware of when working around issues around jealousy is
|
|
this honesty\privacy balance. So let+s say I+m having a relationship
|
|
with the two of you and you+re really jealous. I want to tell you some
|
|
things about our relationship so that you understand why I+m attracted
|
|
to him and why this relationship exists and why this relationship is
|
|
not a threat to our relationship. But at the same time I want to
|
|
respect some privacy that we ha ve in our relationship that makes it
|
|
somethin g that+s been going on just between us. This is one of the
|
|
most difficult balances , this honesty\privacy thing that you have to
|
|
work on when you+re in open relationships.
|
|
|
|
We had an agreement that
|
|
we didn+t speak mainly about any other person that we went with, what
|
|
we done with em, except in general terms, and most of the people
|
|
involved we were extremely good friends with anyway which helped. And
|
|
if we weren+t at first , if they were in the same country , or the
|
|
same city or the same place we w ere livin + in we could all go out,
|
|
even live in the same area or the same building for days or weeks with
|
|
each other without it being too much of a problem , but it wasn+t
|
|
often. It was maybe one of us was going with only one or the other
|
|
person, but not both because created a ... although there+s total
|
|
other things that can happen sexually which is another workshop
|
|
really.
|
|
|
|
Is the fact that you don+t talk about the third person and
|
|
what happens make that third person more m ystic , more unhuman ?
|
|
|
|
Well
|
|
generally I don +t speak about the ins and outs of my relationships
|
|
with people in general but I wouldn+t say I+d done such and such with
|
|
somebody out of respect of the other person+s privacy. I would say :
|
|
-yes I was with this certain person+ or maybe -We went to the pub+ or
|
|
to see a show. We done that, this but apart from that . .
|
|
|
|
You don+t
|
|
say what position you was in bed . You don+t start talking like that
|
|
because that+s your partner+s privacy. It has nothing to do
|
|
with
|
|
|
|
Murmurmrururumru
|
|
|
|
I really have t o say that compl ications is ...
|
|
It seems to me like I am a closed relationship, and there+s a new
|
|
person in this relationship, and I have to show my old, closed
|
|
relationship that this thief can+t get me. So maybe there+s one person
|
|
more, a third person. So I have to show this other person that the new
|
|
thief can+t get me. There+s a fourth person. I have to show this
|
|
fourth person that there+s a thief, but he can+t get me. It+s like I+m
|
|
building a house. I+ve got a crown ?? and there+s a thief coming and I
|
|
have to say -You ca n+t get me in this room.+ and there+s another
|
|
thief coming and I have to show the thief you can+t get me ??.
|
|
something like this. But this is not against jealousy. It+s like going
|
|
to a doctor for a headache and he gives you medicaments for the
|
|
headache. But it+s not radical , it+s only against the symptom. So
|
|
what you described is against the symptom, not against the problem. I
|
|
think you have to go to the problem itself, and the problem itself is
|
|
jealousy. We have to ask why I+m jealous, and what means the feeling
|
|
of jealousy? I think the meaning of jealousy is that I have something
|
|
and i think that other people can+t get this something from me away.
|
|
It+s like having a car, or having a house, the same with people :
|
|
having a human being. I think this is the problem . We have to stop
|
|
thinking: I have the people, it+s my human being, only my woman. We
|
|
have to think that all human beings are free.
|
|
|
|
I agree with you that
|
|
you have to ask : Why are you jeal ous ? You cannot solve the problem
|
|
unless you start asking th ese kinds of questions and be able to talk
|
|
honestly about them , but I don+t agree that it+s just as simple as
|
|
this possesive model that you keep making. There are lots of different
|
|
kinds of jealousy and different sources for it and you have to be open
|
|
to whatever kinds of answers your partner gives you for why it is that
|
|
they are experiencing jealousy. You say I+m only treating the symptoms
|
|
by talking about our attraction . I think the reason for talking about
|
|
our attraction is t o remind us about why we+re together which is what
|
|
get+s often forgotten when jealous feelings come and if you can+t
|
|
remember your connection then jealousy is a much stronger force.
|
|
..murmumurmur.. . For me the big part of beating jealousy has to do
|
|
with timing, it has to do with getting through the initial , most
|
|
dificult period when you just told me that you have another lover. Now
|
|
I+m going : Oh no , I+m gonna loose you. And you+re looking at their
|
|
lover and going that person looks r eally , really interesting and
|
|
boy, I look reall y scared. If you can get through that period , in
|
|
fact one of the agreements to deal with jealousy is to say :We+re not
|
|
gonna break up in the first month after another relationship starts.
|
|
We+ve been together for a long time and we have some kind of agreement
|
|
from the past and let+s recognize that this is a changing situation
|
|
and that we+ll stick together for at least a fixed period of time so
|
|
that we can try it. We can try to work over jealousy, we can try to
|
|
make it work with three peopl e or however many people are in your
|
|
relationship. and then go about ...
|
|
|
|
This sounds like the fear of
|
|
loosing someone , and I
|
|
thought
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
ZAGINFLATCH
|
|
zagREB
|
|
inFORMATION POTlatch
|
|
|
|
Zaginflatch is a newsletter attempting to inspire
|
|
action and spread information among Ex-Yugo anarchists as well as get
|
|
the news out beyond the borders. Hopefully serving as a news resource
|
|
for other groups or publications. If you+dr attempting to inspi re
|
|
action and spread information among Ex-Yugo a narchists as well as get
|
|
the news out beyond the borders. Hopefully serving as a news resource
|
|
for other groups or publications. If you+d like to get on the mailing
|
|
list, write to Zaginflatch c/o ZAP (be sure to send a fax number or
|
|
email address if you have one and by no means use any old email
|
|
addresses they are all fucked). A contribution towards mailing would
|
|
be appreciated. The information in Zaginflatch is not copyrighted, so
|
|
let it loose! Also any news f rom elsewhere would be much
|
|
appreciated. Types of things we're looking for news on: demos,
|
|
foreign solidarity , all actions from flyer pasting to road blockades
|
|
to strikes to sabotage , police violence, squatting, gay and lesbian
|
|
activism, women's stuff, eco actions etc. The contents of this
|
|
section was compiled from different past issues of Zaginflatch plus a
|
|
little new stuff. archism in Peru), Dali Zna| |to je to Animal
|
|
Liberation Front (What the hell is the ALF ?). Also available are the
|
|
statement of purpose of the new Kuglan a squat in Zagreb b oth in
|
|
English and Croatian language and hopefully others in the future.
|
|
There is a need for foreign language information to be translated into
|
|
Croatian. If you can or already have translated pamphlets , fliers or
|
|
other information, get in touch !!!! We have a world of translating to
|
|
do and nothing to loose but our frantic gesticulating.
|
|
|
|
THE ANARCHIST
|
|
PEACE FRONT (APF) is an attempt at networking all anarchist groups
|
|
from this part of the world. Pre sently there's work being done on a
|
|
compilation tape of pun k bands from Ex-Yugoslavia and elsewhere on
|
|
the planet and a booklet which will feature various anti-war and
|
|
anarchist activities in former Yugoslavia. APF-Kukatz c/o Boris
|
|
Milakovi5 , SV. Duha 30, 55300 Po+ega , Croatia
|
|
|
|
TORPEDO is a
|
|
revolutionary group from Serbia who are planning a zine and are mostly
|
|
interested in Class War activities. c/o Milan DjuriO, M.Velikog 12/10,
|
|
11300 Smederevo, Serbia, Yugoslavia
|
|
|
|
NEWS
|
|
|
|
POSTER ACTIONS AGAINST THE
|
|
POPE AND POLITICIANS IN ZAGREB
|
|
It seemed tha t Zagreb was actually p
|
|
reparing for the arrival of God himself during the weeks before the
|
|
popes arrival on the 10th of September. Every wall , shop window,
|
|
billboard, newspaper and TV broadcast announced , triumphed over and
|
|
endlessly discussed every detail of the popular patriarchs visit. In
|
|
the years since Croatia voted themselves independent, the country has
|
|
suffered from mass conversions to Catholicism. Unlike during World War
|
|
II when the territory was und er fascist control and the Ustashi
|
|
deported, killed or converted almos t the entire non-catholic
|
|
population, this time people are converting voluntarily and quite
|
|
gleefully. A good deal of Croatia's national identity has to do with
|
|
being catholic (whereas Serbs identify with the Othodox church and the
|
|
Bosnians as Muslims). Appropriately there was disgust and disbelief in
|
|
the air among anti-authoritarians , many of who had major beef with
|
|
the event. Millions of Kunas (as of this May Croatia reintroduced the
|
|
Kuna as the countries national curr ency. Last time Croatians bought
|
|
bre ad with Kunas was during the last fascist nationalist rule in
|
|
World War II) were spent on preparations and overhauling the city for
|
|
his visit. Resources that are still desperately needed among refugees
|
|
and cities destroyed in the conflict. The state+s priorities became
|
|
overwhelmingly clear during this time. The country+s catholic identity
|
|
literally took bread and housing from the war ravaged villages.
|
|
|
|
|
|
Several activists from Zagreb and around Croatia took to the streets
|
|
to paste up posters protesting th e wa ste of resources and hype
|
|
surrounding the Pope. Posters went up in Po+ega , Zagreb, Split ,
|
|
Sisak and elsewhere around the nation. Though a small voice , it was
|
|
just about the only one. Shortly thereafter three people from Zagreb
|
|
involved in producing and pasting the fliers where hauled in to the
|
|
cop shop for interrogation, one of which had his home searched by cops
|
|
who grabbed a number of zines and alternative papers from his room.
|
|
During the interrogations , it becam e abundantly clear that the
|
|
police have a fairly detailed knowledge of just about everyone active
|
|
in Zagreb in the punk scene. Elsewhere , one flier paster from Po+ega
|
|
was charged with illegal postering and 2 people from Sisak were
|
|
forbidden to leave the city during the pope+s stay in Zagreb
|
|
preventing them from attending the Metelkova anniversary. Marginally
|
|
related was the appearance of several mock obituaries announcing the
|
|
death+s of several Croatian , Serb and Bosnian war mongers ,
|
|
government censors and ruling class pigs with the dates se t in the
|
|
near future. Although the identity of the obituaries+ creator remains
|
|
unknown , Zagreb political police are in hot pursuit and presumably
|
|
quite angry. The fliers created enough of a stir to be covered by some
|
|
daily papers which requested information on trails leading to the
|
|
culprit.
|
|
|
|
This serves as a cold reminder of the reality of the new
|
|
democracy. Though Croatians should expect the state control to aquire
|
|
several new masks borrowed fro m their capitalist mentors in the west,
|
|
they shouldn+t be s naive to think that the repression endured during
|
|
Yugoslavian communism will let up. Aquire different masks maybe , but
|
|
not disappear.
|
|
|
|
|
|
KUGLANA SQUAT IN ZAGREB
|
|
After a couple months of
|
|
planning and chaotic but successful (and a couple redundant) weekly
|
|
meetings, nearly a hundred people entered an abandoned and
|
|
deteriorating bowling alley on October 7 to clean up and celebrate the
|
|
creation of Zagreb+s first squatted social center. Throughout the
|
|
first day groups of people streamed in to clean up the immense amount
|
|
of rubble and trash throughout the building , up to waist height in
|
|
some areas. The building had been abandoned for some time, possibly a
|
|
couple years and is scheduled for demolition in two years from now.
|
|
Upon arriving , the building was in terrible shape: burnt in some
|
|
areas , missing windows and drearily awaiting demolition by the city.
|
|
The first group arrived shortly before 1PM and had already cleaned up
|
|
the bulk of garbage by the se cond crew+s arrival a couple hours
|
|
later. We now had a somewhat rough structure suitable for if nothing
|
|
else at the moment a party. After working hard all day, we drank hard
|
|
all night and amazingly had no problems whatsoever from cops. The
|
|
night was cold as hell and left only a handful of people in the
|
|
building willing to endure. The next day people slowly filtered in
|
|
again and resumed work, this time boarding up the windows ,
|
|
reinforcing the door ,building a stage , insulating the sleeping room
|
|
a little better and cleaning up some more. A concert was organized
|
|
spont aneously (although advertised prematurely) which included a
|
|
variety of creative and amusing instrumental jams and folk singing to
|
|
punk rock chaos as well as a new band from Ljubliana which has as of
|
|
yet no name. We thought we were smart at the organizing meeting
|
|
preceding moving in when we decided to resist imminent eviction by
|
|
barricading ourselves in the building and refusing to leave if the
|
|
cops showed up, but Zagreb punks had momentarily forgotten fear and
|
|
paranoia in favor of pogoing and partyin g when the first cops showed
|
|
up catching most of us pretty off guard. The response of squatters
|
|
however was the shit. When the pigs asked for the organizer , the
|
|
reply came in unison: +Svi!+(all of us). Every attempt at getting
|
|
their scapegoat was met with total solidarity between squatters and
|
|
supporters. Unable to get their man , cops singled out the all the
|
|
non-Croatians they could find including the Slovenian band , parents
|
|
who had come to see them play and mys elf after I had accidentally
|
|
re-activated the fl ash in my camera. Cops demanded I destroy the film
|
|
in my camera which I politely but firmly refused to do. I later hid my
|
|
camera from them while getting my passport for them. 5 Croatian skins
|
|
were also arrested (one of them who , when asked his nationality
|
|
replied Skinhead). After being harassed for some time and mildly
|
|
threatened with various things including being charged with disturbing
|
|
the peace and locking us up for two days, we were all let go without
|
|
being charged. I feel its impo rtant to note that a lthough the cops
|
|
were threatening and engaged in alot of yelling and red faced growling
|
|
and barking, they had no real basis to fuck with us. None of us could
|
|
be held responsible for the event, we had only -responded to the
|
|
anonymous flier to show up and take part+. A hierarchical system
|
|
cannot conveniently respond to grassroots and leaderless organizing
|
|
without engaging in mass arrests and repression of any one involved.
|
|
They need a scapegoat and we refus ed to give them one. The Slovenes
|
|
headed back home a nd the rest of us headed straight back to Kuglana.
|
|
While at the cop shop , the police had come again and cleared the
|
|
building of everyone else. But by Sunday Kuglana was bustling with
|
|
people again.
|
|
|
|
Kuglana is a huge step forward for Zagreb. Organizing
|
|
it began with a nightmare of overcoming mass skepticism and fear. Some
|
|
activists had just been interrogated by special Police for publishing
|
|
and pasting some fairly harmless fliers concerning the pope+s visit
|
|
(see above article) and it was clear that the poli ce were keeping
|
|
track of activists and punks quite well. Top this cake with a taste
|
|
for sending (or at least attempting to send ) troublemakers to the
|
|
front, a lot of people were hesitant to take part at all. Many didn+t
|
|
believe it would last 5 hours. I believe the organizing relied on a
|
|
few people+s determination to do it despite anything. That it had to
|
|
be done. If not entirely successful it would at least be a sign of
|
|
activity , resistance and an inspira tion for others. By the last
|
|
major organizing meeti ng, the normally adequate room was bursting
|
|
with people who were spilling into all the neighboring rooms, putting
|
|
together statements, faxing press releases, arguing over what needed
|
|
to be done etc. Everyone seemed infected with the squat.
|
|
There are
|
|
some definite problems though. The only people who have consistently
|
|
lived in the building since the occupation with one or two exceptions
|
|
are drunk punks and a young and very harmless nazi skin (who had lived
|
|
in the building for months be fore we decided to take it). As of this
|
|
writing, still less than a week since moving in, it is undecided as to
|
|
what will come of this. They all put a lot of work into renovating and
|
|
cleaning (while they also were responsible for most of the damage and
|
|
filth we cleaned up) and are living in it , but have no real
|
|
connections to what we wanted to do with it in the first place which
|
|
is to create an anti-authoritarian (which is anti-fascist) alternative
|
|
community center.
|
|
|
|
We came a long way and have done something a lot of
|
|
people said never could be done. Though we+ve yet to face a good deal
|
|
of the odds and still have a lot of big and small details to iron out
|
|
and projects to establish, we have the building and will continue to
|
|
occupy it for as long as possible and fill it with as much life and
|
|
creation as we can. The Kuglana has a lot of space for concerts, art
|
|
shows , meetings, forums , whatever the hell we choose to do with it.
|
|
An info shop is being set up as I write so any reading material that
|
|
could be contributed would be appreciat ed . Also hip posters , fliers
|
|
or art to cover the walls would be neat. Any bands coming through ,
|
|
get in touch. We should have legal details for shows worked out
|
|
sometime soon (preventing inevitable cop problems).
|
|
|
|
The following is
|
|
the text of the statement by the Kuglana squat put together a week
|
|
before the occupation.
|
|
|
|
|
|
|
|
|
|
KUGLANA
|
|
|
|
|
|
In this strictly regulated cop
|
|
culture there is no room for any real cultural expression; no room for
|
|
turning a collective desire for a different world based on direct
|
|
personal control and responsibility for one's living environment into
|
|
reality, for creating a living space on our own terms. There is
|
|
virtually nowhere for a for completely independent culture to manifest
|
|
itself, nowhere for independent music and creation to be shared,
|
|
nowhere that is completely free from commercial or political influence
|
|
or control. We have no space for putting our desires into political
|
|
reality. No living space free from hierarchy, power and money. Under
|
|
the circumstances , there is now here a cu lture of resistance to
|
|
authority can manifest itself. With the resources left to us, we have
|
|
no choice but to sit alone and rot entertaining ourselves with our own
|
|
hopes and ideas. ... that is unless we create a free area of our
|
|
own.
|
|
|
|
By taking this abandoned building as a space for organizing,
|
|
living and creating from the ground up, non-hierarchically and
|
|
autonomous from political and economic pressure, we can create a
|
|
situation where people can actualize themselve s, communicate and
|
|
share ideas. A place whe re a new future can take root where we can
|
|
breath.
|
|
|
|
|
|
STATEMENT OF PURPOSE
|
|
|
|
|
|
To renovate the building in order to
|
|
make it suitable for use
|
|
|
|
|
|
To create a space where
|
|
alternative/anti-authoritarian and non-commercial culture can
|
|
materialize and develop/grow.
|
|
|
|
Qa concert hall / theatre
|
|
|
|
Qa rehearsal space
|
|
|
|
Qan art gallery for unconventional or
|
|
inaccessible artists to use
|
|
|
|
|
|
To organize ourselves and put our
|
|
political ideals into action non hierarchically:
|
|
|
|
Qa meeting space man
|
|
rights, anti-fascist, green , animal rights etc.)
|
|
|
|
Qinfoshop
|
|
- to give people access to and distribute information which is
|
|
restricted or otherwise inaccessible.
|
|
|
|
Qfree living
|
|
spaces
|
|
|
|
|
|
KUGLANA
|
|
|
|
|
|
In this strictly regulated cop culture there is no
|
|
room for any real cultural expression; no room for turning a
|
|
collective desire for a different world based on direct personal
|
|
control and responsibility for one's living environment into reality,
|
|
for creating a living space on our own te y nowhere for a for
|
|
completely independent culture to manifest itself, nowhere for
|
|
independent music and creation to be shared, nowhere that is
|
|
completely free from commercial or political influence or control. We
|
|
have no space for putting our desires into political reality. No
|
|
living space free from hierarchy, power and money. Under the
|
|
circumstances , there is nowhere a culture of resistance to authority
|
|
can manifest itself. With the resources left to us, we have no choice
|
|
but to sit alone and rot enterta ining ourselves with our own hopes
|
|
and ideas. ... that is unless we create a free area of our own.
|
|
|
|
By
|
|
taking this abandoned building as a space for organizing, living and
|
|
creating from the ground up, non-hierarchically and autonomous from
|
|
political and economic pressure, we can create a situation where
|
|
people can actualize themselves, communicate and share ideas. A place
|
|
where a new future can take root where we can breath.
|
|
|
|
|
|
STATEMENT OF
|
|
PURPOSE
|
|
|
|
|
|
To renovate the building in order to make it suitable for use
|
|
|
|
|
|
To create a space where alternative/anti-authoritarian and
|
|
non-commercial culture can materialize and develop/grow.
|
|
|
|
Qa
|
|
concert hall / theatre
|
|
|
|
Qa rehearsal space
|
|
|
|
Qan art gallery for unconventional or inaccessible artists to use
|
|
|
|
|
|
To
|
|
organize ourselves and put our political ideals into action non
|
|
hierarchically:
|
|
Qa meeting space for groups
|
|
organizations(feminist, human rights, anti-fascist, g reen , animal
|
|
rights etc.)
|
|
Qinfoshop - to give people acces cted or
|
|
otherwise inaccessible.
|
|
Qfree living spacesNEW ON
|
|
KUGLANA
|
|
Since the above article was written, Kuglana was evicted,
|
|
lasting only three days. After the initial eviction there was a
|
|
decision to make a formal request to the owners for the building. The
|
|
request which was brought in bore more than 1300 signatures which were
|
|
collected mostly at a Ramones gig shortly after the eviction. Upon
|
|
recieving the request, the landlord pledge d to reply within three
|
|
days. However , while waiting for uilding was bulldozed almost burying
|
|
a kid in rubble who was sleeping inside. After that we went to the
|
|
city authorities and railway company whop had owned the building to
|
|
ask who was to blame. Their answers were contradictory both blaming
|
|
the other. This reaction of the authorities just tells us that any
|
|
self inititiative and self organization of people in Zagreb is not
|
|
welcome, and will be treated accordingly. Though unsuccesful, Zagreb+s
|
|
first squat was good experience f or us and most people involved wan t
|
|
to try it again. Not just squatting , but re-experiencing our
|
|
connection to each other and consolidate ourselves in further
|
|
struggle.
|
|
|
|
|
|
|
|
|
|
AID AND SOLIDARITY FROM ABROAd
|
|
|
|
INTERNATIONAL WORKERS AID
|
|
have delivered 150 tons of aid to the miner+s union in Tuzla as well
|
|
as other projects listed in ZIF #1. They have another 14.5 tons
|
|
waiting to be cleared by Herzeg-Bosna fascists before they can be
|
|
delivered to Tuzla. Future projects include a c onvoy to unions in
|
|
Sarajevo (organizing materials as well as food), c o-ordinating the
|
|
delivery of a Mammography machine to the hospital in Zenica (who are
|
|
desperately looking for a tympanogram and a gastroscope) and another
|
|
convoy to Tuzla to co-incide with the elections on November 4th and
|
|
5th and to support the anti-national current in Tuzla. Hurray! A
|
|
mistake though: they aren+t anarchists as mentioned in ZIF #1 though
|
|
they are supported by various anarchist and syndicalist unions. It
|
|
seems the convoys have been having s ome trouble with the local
|
|
Ustashe trying to get th eir convoys through. They are requesting
|
|
MPs, trade union leaders, intellectuals and anybody else with headed
|
|
note paper to send faxes with the message DON+T FUCK WITH IWA PUNK! (
|
|
actually something put a bit more subtle and diplomatic) and possibly
|
|
pointing out the illegality of their actions. Send faxes to GOSP.
|
|
DAMIR LJUBIC +387 88 700 811 and GOSP. MARTIN RAGUZ +387 88 312 183.
|
|
Send the IWA a copy too! Their new address is: International Workers
|
|
Aid - Logistics c/o DINKO , Sla vonska 19, 58300 Makarska , Croatia .
|
|
Phone : +385 (0) 58 611 303 Fax:+385 (0) 58 325 843
|
|
AID FOR THE
|
|
FORGOTTEN is a group of dedicated wingnuts who dodge bullets and
|
|
ignore lines of conflict to bring material aid to areas in conflict,
|
|
at times unloading their trucks during fighting.
|
|
-During the
|
|
winter in Bosnia 300.000 to 500.000 people will die of hunger or cold
|
|
as long as the situation has not changed there.That is unless it
|
|
proves possible to activate more financial contributions. These people
|
|
would be forgotten by the inte ional community and according to this ,
|
|
would be left to their own destiny. None of the organizations which
|
|
are involved in the former Yugoslavia have been working in areas where
|
|
fighting is still going on. We are especially concerned with this
|
|
group of people who have been forgotten by all others.
|
|
In contrast
|
|
to the other organizations, we are delivering directly to areas in the
|
|
war zone. Our group consists of people from all parts of the political
|
|
spectrum and it+s open to all those concerned with pea . We are trying
|
|
to express this by using the rainbow symbol.
|
|
|
|
HOW CAN I HELP ?
|
|
Q By
|
|
support and voluntary work
|
|
|
|
Q By donating money or material
|
|
|
|
Q
|
|
Developing and carrying out of certain , occasional projects (own
|
|
projects)
|
|
|
|
|
|
We call upon all artists to support our action by making
|
|
donations of material or artwork or by participation in benefit
|
|
events.
|
|
|
|
|
|
URGENTLY NEEDED:
|
|
|
|
Vehicles (Trucks)
|
|
Drivers (Driv. License
|
|
-B+ or -C+)
|
|
Warm garments , shoes
|
|
|
|
Blankets , sleeping bags ,
|
|
mattresses
|
|
|
|
Plastic foils
|
|
Candles
|
|
|
|
Elec tric torches, cables,
|
|
fuel
|
|
|
|
Reserve torches, batteries , lamps
|
|
Tools (for simple
|
|
repairs)
|
|
Food (nourishment) : please ask for the
|
|
list
|
|
|
|
Vitamins
|
|
|
|
Drinks
|
|
|
|
Medicines & medical supplies : please ask for the
|
|
list
|
|
|
|
Personal hygene (tampons, soap)
|
|
|
|
Washing powder
|
|
|
|
Tanks for water
|
|
and fuel
|
|
|
|
Toys and sweets
|
|
|
|
Condoms !!!!+
|
|
|
|
|
|
|
|
|
|
Contact: Herby, Irene,
|
|
Joseph or Daniel: 022(Vienna) 214 27 43 or try Ronnie at tel/fax 712
|
|
03 57
|
|
|
|
Donations: Bank Account -Hilfe ffr die Vergessenen+, BAWAG BLZ
|
|
14 000 , Account number 03010311135
|
|
|
|
|
|
PUBL ICATIONS
|
|
|
|
|
|
This is hella
|
|
incomplete, so there+s no claim to covering all of what+s out there.
|
|
I+m just listing what I+ve collected in the last couple months. Like I
|
|
mentioned earlier, send things in so this is more complete!! An | next
|
|
to the zine name means it+s in English language , otherwise it+s all
|
|
in Croatian.
|
|
|
|
ARKZIN (ARK, TkalOi5eva 38, 41000 Zagreb , Croatia)
|
|
Probably where it+s at as far as a more together consistent effort at
|
|
providing a strong, informativ e alternative in news and writing. This
|
|
co mes out weekly (biweekly ??) and is available at most news stands
|
|
around Zagreb. The only really accessible specifically anti war paper
|
|
in Croatia I know of. They have an English language summary of their
|
|
first issue. NE+EMO , I NEDAMO (Marko Vukovi5 , BolnniOka 96, 41000
|
|
Zagreb) is a list of bands , organizations and zines with their
|
|
addresses along with a couple newsblerbs. INFERNAL (Sa|a Dolgov ,
|
|
Zelena ul. 4 69000 Murska Sobota, Slovenia) is in Slovene language and
|
|
contains interviews with local band s, a couple articles and some
|
|
comics. IN MEDIA RES (Marco Strpi5, Raku|ina 3, 41000 Zagreb, Croatia)
|
|
contains news , ideas and rants based around the Zagreb punk scene and
|
|
it+s quirky characters. CRNI GAVRAN (c/o NarkoviO Dragan, Post
|
|
Restante , 11420 Smederevska Palenka, Yugoslavia) is a zine , but I+ve
|
|
never seen it FECAL FORCES | (c/o Boris Milakovic, Kapavac 30, 55300
|
|
Po+ega , Croatia) Issue 2 has a number of band interviews (Anarcrust
|
|
and Flagrants D+eli among others ) , and some articles including one
|
|
on ZAPO, the anti racist Mayday skins, killing capitalism, Pula and
|
|
anarchy. A comp tape called -War is the Reality we Live In+ is
|
|
available from the same address for $7 in Europe. KRUH I RU+E (Women+s
|
|
Infoteka , Berislaviceva 14, 41000 Zagreb, Croatia tel:+385 41/276
|
|
188, fax:+385 41/422 926) a thick , impressive feminist magazine
|
|
published by the women+s Infoshop here in Zagreb. Also have an English
|
|
summary available. MAKE A CHANGE ( Sini|a Druzeta, Jakova Volcica 6 ,
|
|
51400 Pazin, Croatia tel: 0531/ 22 1 67) contains reviews , ads and
|
|
interviews with punk rock bands. Sheets with the text in English are
|
|
available. DIALOGUE | ( Dialogue , Groen van Prinstererstraat 90, 1051
|
|
EP Amsterdam tel: +31-20-681 48 85 , fax: +31-20-684 76 35 , email:
|
|
mizamir@antenna.nl) half in english , half in Croatian , this well
|
|
produces magazine contains articles on Amsterdam+s children refugee
|
|
theatre, dimensions of fear, Displaced Childhood, About Creativity and
|
|
Destructivity, Kid+s Made Co nscious ...WARHEAD (Goran Ivanovic, S.
|
|
Ra dica 32, 55300 Pozega , Croatia tel:385 (0) 55/79-619), also
|
|
political punk zine from Po+ega GLANS PENISSIS (Vedran Meniga ,
|
|
Vladimira Ruzdjaka 8, 41000 Zagreb, Croatia) has stuff on Ab+z
|
|
Normalan, Antitude, squatting, Apatridi, Enklava, veganism, ZAPO,
|
|
W.O.R.M., anarchism ... the issue I have is a split issue with a lyric
|
|
/ info booklet that came with the band Nula+s tape. COMUNITAS
|
|
(ARK-ZAPO, TkalOi5eva 38, 41000 Zagreb , Croatia tel: 385 41/422-495
|
|
fax: 385 41 / 335-230) is ZAPO+s publication. The la tes t issue is
|
|
olver a year old and work on a new one doesn+t look like it+s going
|
|
anywhere at the moment. This issue has info on ZAPO+s activities,
|
|
anarchism in Peru, the group Pangea, an interview with Howard Clark of
|
|
War Resistors International, cop violence, legalization of light
|
|
drugs, Eat shit zine, anarcho syndicalism and a couple reviews. SHAVED
|
|
WOMEN (Andrea Tomassevic, Nova Skojevska 67/VIII, 11090 Beograd,
|
|
Jugoslavia) Peace punk zine focusing on Crass , Chumbawamba and the
|
|
sort. ZIPS AND CHAINS | ( Dario Adamic, C.P. 15319, 00142 Roma
|
|
Laurentino, Italy) isn+t really from here exactly but the editor is
|
|
Croatian and there+s a pretty good piece here on zines in Yugoslavia
|
|
that I found interesting. Also MDC, DOA, Bad religion, the
|
|
Instigators, punk photographers and reviews. PAPERMOUTH | ( Toma+
|
|
Trplan, -tudentski Dom, Topni|ka 33, 61000 Ljubliana , Slovenia) is an
|
|
interesting, good looking zine with articles on pacifism,
|
|
fruitarianism, dissing spiritual know it alls. Pretty per sonal in
|
|
parts and sort of treading on different ground than normal.
|
|
|
|
|
|
|
|
ZAGINFLATCH c/o ZAP , TkalOi5eva 38, 41000 Zagreb , Croatia .....
|
|
email address if fucked
|
|
|
|
|
|
|
|
PS: regular Infinite Onion readers should
|
|
note that most info in old issues is way outdated and not worth
|
|
shit.
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
11SEMANTICS12
|
|
CHANGES EVERYTHING
|
|
|
|
|
|
-The man who cannot visualize a horse galloping on
|
|
a tomato is an idiot+ - Breton
|
|
|
|
|
|
A peculiar phenomenon occurrs
|
|
frequently during discussions and arguments wh en after verbally
|
|
beating the shit out of a topic through whatever means my opponent or
|
|
I have at our wits, we realize that we are agree almost entirely and
|
|
that we+re basically arguing over semantics. Topics like chaos or
|
|
anarchy come quickly to mind. How people shape their realities and
|
|
worldview and as a result the way they choose to interact with and
|
|
feel about their surroundings depends almost entirely on their
|
|
semantics. It+s too easy to see how other peo ple+s concepts of who
|
|
they are and of what the world is like , or how it should be keeps
|
|
them imprisoned in the walls of their semantic borders. A culture that
|
|
defines life, happiness and fulfilment in terms of work, hedonism and
|
|
material accumulation is bound to produce people whose lives are
|
|
constructed around those values and who will inevitably live , feel
|
|
and breath the semantics of their culture while a culture set up
|
|
differently may understand their values in a different way, thus
|
|
affecting the way they relate to each an d what they strive for in
|
|
life. There is no reason semantic definitions should necessarilly stay
|
|
in place. As we change, our society and relationships change and the
|
|
universe around us changes so do the relationships in semantics and if
|
|
we feel the need to change the world and its relationships we should
|
|
be maniacly aware of the connections between language and -real+
|
|
relationships.
|
|
|
|
|
|
Everything we understand about the Universe , has
|
|
been in some form or other entered into our senses and placed
|
|
somewhere within our minds where we ca n relate it to the rest of what
|
|
our senses has brought in at other times. In a sense ,we draw a map of
|
|
the universe as we understand it, with all points being what has come
|
|
in through our senses. As we take in more and more information, our
|
|
maps become more and more elaborate and the lines connecting important
|
|
points on our map connect to more and more other points in more and
|
|
more different ways. We juggle ideas and concepts and try to decide
|
|
how we want arrange our model of the outside world. Everything we know
|
|
or believe, is not necessarily what is. It is how we believe it to be
|
|
and how our experience has encouraged us to think it to be. What we+ve
|
|
built up in our heads consists of ideas, thoughts, beliefs, concepts ;
|
|
it is not reality13 for all we know. The map is not the territory.
|
|
|
|
|
|
A
|
|
good thing about our entire existence being constructed by at the
|
|
least a very immaterial worldview is that it can be changed
|
|
drastically. Realising we have a model of reality that does not
|
|
necessarily attach itself to fixed thin gs, though i t tries to, helps
|
|
us to realize that we can radically change reality and that nothing is
|
|
so fixed as many would have us believe. I+m a little weary of hearing
|
|
people tell me that this is the way it is and I should deal with it. I
|
|
subscribe more to the point of view that the way some people think14
|
|
has had the affect of altering reality in a very oppressive way as
|
|
opposed to how I would prefer to live (or people in general for that
|
|
matter). I+ve constructe d enough ideas and situations in my own life
|
|
to make me believe that I want no part in dealing with the reality
|
|
that other people have constructed for their own interests violating
|
|
mine in the process. Who made capitalism and hierarchical social
|
|
relations into a reality for others ? Fuck that, I will not deal with
|
|
a way of life and set of relationships that involves being degraded,
|
|
exploited and dehumanized, nor will I deal with their reality models
|
|
that require me to do the same. My map does not fit the way they+ve
|
|
torn up the world and I will not de al with it period. So how does one
|
|
deal with oppressive semantics and their impact on the world. A good
|
|
start would be to start trying to understand them and the ways in
|
|
which they work. Then learn to reconstruct them and reconstruct life
|
|
in the process.
|
|
|
|
|
|
So how can Semantics change the world ?
|
|
|
|
|
|
By the
|
|
opening of new possibilities. People+s mental landscapes consist
|
|
entirely of symbols , largely consisting of the language15 we speak.
|
|
As we grow , we learn to juggle these symbols more proficiently ,
|
|
learning new tr icks and relations between the symbols we+ve aquired.
|
|
This skill could be called intelligence. Raised in a culture where its
|
|
semantic system is limited largely to the experience of that unique
|
|
culture and it+s history, it+s language will reflect those
|
|
limitations16. Some Innuit language contains hundreds of different
|
|
words describing different types of snow. As if each type of snow is
|
|
completely unique. Most people I know including myself would be hard
|
|
pressed to detect the minute difference s between snow t ypes.
|
|
Euro-American culture feels little need to distinguish between snow
|
|
types. Also, in my own experience I find it difficult to really
|
|
remember a person untill I learn their name or get an idea of what
|
|
they do which is unique. I need to write them into my map before they
|
|
become less than an anyonymous face darting around. Ideas don+t really
|
|
become part of our consciousness untill we have some sort of a symbol
|
|
for them. Nothing is siginificant unles s we have something to tie it
|
|
to which relates to the res t of our consciousness. Until we+ve
|
|
consciously been taught one particular perspective and have given it a
|
|
name , we won+t be fully aware of it+s -existence+, or maybe better
|
|
put , it won+t exist for us personally (in the sense that we haven+t
|
|
marked it down on our model/map). So by expanding our language and
|
|
developing new labels and points to tie into our maps we can start to
|
|
discover entirely new universes which had never previously been tapped
|
|
by us. This implies that everyt hing of which we are conscio us only
|
|
exists to the extent that we+ve been infused with it by our culture
|
|
and not by reality or -real+ existence itself. It also suggests that
|
|
anything potentially exists , jut we don+t know it yet. A new world of
|
|
possibilities lies in among the semantic juggling of
|
|
symbols.
|
|
.
|
|
|
|
Language reproduces it+s culture. In an almost identical way
|
|
to how working class people perpetuate capitalism which represses
|
|
them, the language of a culture carries on th e qualities of that
|
|
culture. Since cultural traits are embedd ed in language, the people
|
|
growing up learning that language also learns to think as the culture
|
|
dictates. The English language which is filled with hierarchical and
|
|
sexist words and expressions , carries it+s sexist baggage out on to
|
|
the people who speak it. For instance: The constant use of the word
|
|
-he+ to describe a nameless person instead of a word which is not
|
|
genderspecific (which I believe are very awkwared to use in
|
|
converntional English) , along with word s such as human or woman17
|
|
and expression s like -when man first walked the earth+ all create a
|
|
language where men are being spoken to specifically. After being
|
|
constantly indoctrinated by cultural roles and rules through language
|
|
and society it really takes a constant decision to break out of them.
|
|
It takes years of self examination and conscious change to be able to
|
|
act like a human with any real free will. It takes free will to create
|
|
free will. And it takes a semantic overhaul to unbderstand that
|
|
sometimes free will is not free w ill. Especially when you live in a
|
|
culture which creates so many peoples+ Universe for them whether they
|
|
want it or not and then teach them that this is the way it is, and
|
|
that these are their choices, leaving them with next to nothing to
|
|
choose from but self destruction , slavery or empty hedonism.
|
|
|
|
|
|
Clever
|
|
and evil semantic tricks of the pigs. When you choose to create your
|
|
model of life and how you want to go about it, be aware of those
|
|
trying to do it for you. In a soci ety with clearly mapped needs of
|
|
the producers of commodities to instill certain models of happiness in
|
|
people, they create images , desires and aspirations which people
|
|
willingly conform to and in turn model themselves after. The desire of
|
|
capitalists is to create consumers out of people , to equate the
|
|
pleasure with consumption. To stay alive capitalism needs to create a
|
|
society which sees commodities as necessary for fulfillment.
|
|
Propagating a certain lifestyle and way of thinking is just as
|
|
important to capitalism as is production. Re defining basic co ncepts
|
|
to suit their needs is the way they stay on top. Advertising redefines
|
|
pleasure by telling people over and over again that happiness is
|
|
achieved through material accessories to your personality. Hapiness is
|
|
equated to gimmicky , surfacey entertainment. Sexual pleasure is
|
|
equated to soap, excitement to buying a shiny car, popularity with
|
|
beer, strength with milk and of course deodorant with security. Buy
|
|
everything you can and be so preocc upied with things that you never
|
|
seem to remember why you feel so empty inside. And when for a second
|
|
you remember, it means you forgot to distract your thoughts.
|
|
Distraction and commodity fetishism become synonymous with happiness.
|
|
Redefined by the pigs for their own purposes to create an army of
|
|
manipulatable fools who will buy their shit (both their thoughts and
|
|
their things). The happy people , suicidal , empty have been taught
|
|
fear of their own possibilties and took refuge in the hell of escapism
|
|
(commodity fetishism).
|
|
|
|
|
|
-There is no p eace movement !+ - George Bush
|
|
|
|
|
|
When ones entire life is defined by those who make it their business
|
|
to define the lives of others, then anything goes for the semantic
|
|
technicians in power. During the Gulf War , the media and power elite
|
|
virtually wiped out the entire anti-war movement simply by maintaining
|
|
that despite the wide scale resistance and anti-war sentiment , there
|
|
was no significant part of the population that oppposed the slaughter.
|
|
It doesn+t exist they s aid . For millions of people who only took in
|
|
the resistance to the wa r through television or other sources
|
|
mediated by these semantic contortionists there was no one out there.
|
|
If they would have left their homes to get out on the streets they
|
|
could experience directly the rage and unity against the war that
|
|
existed briefly after the war broke out. Instead our leaders came out
|
|
and corrected reality for us. They told us we didn+t exist and they
|
|
told everybody who may have felt some sort of allegiance with us that
|
|
there was nothing out there. Feeling i solated and alone, being
|
|
against the war became very hard for a lot of people who only heard
|
|
one side. A scary thing when a person or entity has the power to
|
|
simply define a whole movement into obscurity.
|
|
|
|
Relationships and
|
|
language. (s)he+s my girlfriend, my boyfriend , my lover. My land , my
|
|
factory , my goats. If capitalism can stop at my doorstep , why won+t
|
|
it stop at my bed or my friendships ? The leap from being friends, in
|
|
the sense that we+re all friends and w e don+t need to exclude some
|
|
friends because of other friends, t o being my girl/boyfriend or lover
|
|
is loaded with implications of ownership and loyalty. The term as it
|
|
is spoken -my lover+ implies that any deviation from being -(just) my
|
|
lover+ would imply that the deviant has actually broken off the
|
|
relationship . The relationship being defined well ahead of time as a
|
|
possesive and exclusive relationship. And by engaging in relationships
|
|
with other lovers would break the at most mystical contract that the
|
|
label used to describe gener ic relationships has created.The ter ms
|
|
offered by language to describe an ordinary relationship saturate the
|
|
relationship itself with the qualities of the words used to describe
|
|
it : possesion and hierarchy , both of these are cultural traits which
|
|
have helped create the language and in turn propagated by language.
|
|
|
|
|
|
Dogma is the semantic cement of the masses! Leave it up to Jesus or
|
|
Marx to create ideologies with no room for change. Connecting symbols
|
|
which normally float free ly with unbreakable and immovable links. A
|
|
sea of hopes, imaginati on and real possibilities , floating and
|
|
colliding suddenly frozen and stuck permanently. Dogma artifically
|
|
crams people into glaciers of categorization and stagnance.
|
|
Conveniently defining people as unable to construct their own
|
|
independent reality. Progressing to the point of being able to offer a
|
|
new different perspective and then sealing it in. Taking a moving body
|
|
of ideas , inspiration and creativity and slamming into a jail cell
|
|
when it+s virtues are discovered, with the hope of exploiting the
|
|
entity for all its worth. While in reality the value is only in its
|
|
free movement , not in its imprisonment. When in the beginning the
|
|
words went down on paper, they said -This is where it starts+ , but
|
|
all people could read was -This is the way is+. The ones who could
|
|
read what it really said became dadaists and situationists , the ones
|
|
who misread became party members or turned into -intellectuals+ who
|
|
answer every question with -well according to Marx+ or -in my little
|
|
red book it says . . . - (or of c ourse - it says right here in the
|
|
Bible that ...+). The fun thing is that in contrast with cement,
|
|
semantics never actually sets, only the self righteous intellectuals
|
|
of cerebral stagnance think it does . Thay molded silly putty into
|
|
stone. They think once they+ve defined the world and experienced the
|
|
illusion of seeing the machinery of the Universe crystal clear that
|
|
they+ve arrived. Whereas they may have arrived, they forgot that not
|
|
everybody was going their direction. They arrived at their goal while
|
|
the whole world is treading on different territory , tromping a
|
|
different direction and focusing on different horizons.
|
|
|
|
|
|
Tying links
|
|
between symbols. The casual reference to women as bitches, for
|
|
instance , if not confronted or resisted will inevitably become part
|
|
of the way a person sees women in general. Using degrading language
|
|
regularily (nigger, faggot, wop, slut etc.) will create a mindset
|
|
where the people look down on others in the same they they degrade
|
|
them through language. The correlation betwe en an insu lting term
|
|
like faggot, loaded with semantic baggage of filth and repulsion , and
|
|
a possibly healthy sexual relationship between two men who are
|
|
probably enjoying a fuller sex life than the insult slinger itself,
|
|
bears no relation to any sort of objective reality. Why tie semantic
|
|
links between repulsion and gay love if there is nothing repulsive
|
|
about it (or is there maybe something gay about repulsion) ?? There
|
|
seems to me to be something wholey unhe althy about this scrambling up
|
|
the pyramid of semantic s elf worth.
|
|
|
|
|
|
Semantic confusion! When we
|
|
choose to lie (ie. connect symbols which do not relate on our map) we
|
|
affect ourselves in a similar way. Pathological liars , I believe have
|
|
little grip on reality. After repeating the same lies over time ,
|
|
always remaining careful to keep the consistency of the inconsistent
|
|
mass of lies intact, the liar often reshapes its own memory to conform
|
|
with its inconsistent semantic knotwork which bears little to no
|
|
resemblance on what the liar actu ally recieved as input.
|
|
|
|
|
|
I n a
|
|
similar way to how the pathological liar recreates her/his map and
|
|
what (s)he feels is real , one can recreate ones world by taking it
|
|
from the society and system which pushed their definitions , roles and
|
|
relationships on us as a part of us growing up inside of it ,
|
|
surrounded by it and just about to be eaten by it, and returning it to
|
|
ourselves under a framework of free will where we link up what we
|
|
understand in a way which pleases us and d oesn+t adhere to power+s
|
|
imposition of dogma and artificial d esire for artificial things. It
|
|
really all comes down to the choice we make. If we live going with the
|
|
flow, and accepting the way others have attempted to prefab life for
|
|
us, we blow off the our will , our power to make a personal choice
|
|
about how we feel. Until we become conscious of the choice we have in
|
|
designing our own thoughts and conceptions we can only exist within
|
|
the perimeter of what has been defined for us. In other words if we
|
|
don+t define ourselves , somet hing/one else will.
|
|
|
|
|
|
A first step in
|
|
any real revolution or any major social change inevitably has to be a
|
|
revolution of semantics. To change our social relationship to each
|
|
other we need to change the way we define each other and our
|
|
relationships to each other and the universe.
|
|
|
|
This is the beginning.
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
WHAT DO YOU KNOW
|
|
ABOUT THE ANIMAL LIBERATION FRONT !
|
|
The Animal Liberation front (ALF)
|
|
consists of groups of people , a round Bs of people , around Britain
|
|
and also abroad, who believe that animals should not be exploited.
|
|
the way to achieve total liberation for animals is through economic
|
|
sabotage to the animal abusers.
|
|
Various actions carried out include:
|
|
The rescue of animals from laboratories, farms and bad homes; the
|
|
destruction of equipment designed for the torture of animals , and
|
|
damage to premises, etc.
|
|
Several poisoning hoaxes have been
|
|
carried out to publicize the fact that the companies concerned are
|
|
animal abusers.
|
|
|
|
It is the policy of th e ALF that during their
|
|
actions, n rm will be done to any living creature.
|
|
|
|
|
|
MARS BARS - The
|
|
Mars Bars hoax (Nov. 84) was to publicize the fact that Mars gave
|
|
Guy+s hospital money to force feed monkeys a high sugar diet
|
|
(including Mars Bars) in research on tooth decay. None of the Mars
|
|
Bars were actually poisoned.
|
|
|
|
There have been similar hoaxes to
|
|
expose the use of animals by the Turkey trade , cosmetic
|
|
manufacturers, and companies such as Beechams who inflict terrible
|
|
sufferings on rabbits, dogs and other animals by way of the Draize
|
|
ritancy Test and the L.D.(lethal dose) 50 test.
|
|
|
|
MINK LIBERATION -
|
|
Reading the papers after the ALF have released some mink, you could be
|
|
forgiven for believing that they have committed a great crime against
|
|
the countryside. The papers say that the mink will ravage the
|
|
countryside, eating all in their way. The truth is somewhat
|
|
different.
|
|
Mink are territorial animals. They won+t live together.
|
|
They can travel up to 10 miles a day and so w hen 500 are released,
|
|
they disperse very quickly. Unfortunately som animals are also
|
|
recaptured by the farmer. The mink is a relative of the stoat, the
|
|
polecat, weasel , pine martin, badger and otter, all Natives of
|
|
Britain and it feeds in a similar way.
|
|
|
|
The ALF recommend that
|
|
mink are only mass released in the summer and autumn, not in the
|
|
spring when the local wildlife is breeding or in the winter when there
|
|
is a shortage of food.
|
|
Other species of animal are factory farmed for
|
|
their fur in Britain including rabbits and silver foxes.(A more
|
|
detailed account is avail e on request). The ALF have rescued many of
|
|
them from the factory-farm concentration camps.
|
|
ANIMAL FARMING- Every
|
|
year 400 million chickens, 14 million pigs, 24 million turkeys, 3
|
|
million cattle, 1 million rabbits and 14 million sheep are slaughtered
|
|
in Britain.
|
|
|
|
|
|
Animal products are unnecessary for human health, and
|
|
also waste resources such as land. On a vegan diet, 61 people could
|
|
live on the produce from 10 acres of land, but only 2 people could
|
|
live on the same amount of produc e if it has first been fed to
|
|
cattle.
|
|
|
|
So next time you eat meat or drink milk, remember - you
|
|
have not only caused the death of an innocent animal but also human
|
|
beings in the starving countries of the world.(Britain actually
|
|
imports grain from Ethiopia to feed to animals!)
|
|
|
|
VIVISECTION- Every
|
|
year over 4 million animals are murdered in British laboratories. They
|
|
are force fed lipstick, weedkillers, oven cleaners, drugs and alcohol.
|
|
They are shot and irradiated. They a re electrocuted, given tumors,
|
|
the list is endless.
|
|
|
|
The ALF e liberated thousands of laboratory
|
|
animals and caused millions of pounds worth of damage to the
|
|
vivisection laboratories.
|
|
|
|
There can never be any justification
|
|
for using completely innocent animals in any experiment , no matter
|
|
what the benefit to humans. It is not only completely selfish, but
|
|
also totally immoral.
|
|
|
|
|
|
THE ANIMAL LIBERATION FRONT WILL CONTINUE THEIR
|
|
ACTIONS AGAINST THE ABUSERS FOR AS LONG AS NECESSARY.
|
|
|
|
|
|
This article
|
|
was taken from the text of a flyer produced by London Greenpeace who
|
|
can ontacted at 5 Caledonian Rd., London N1. UK. It has no copyright.
|
|
|
|
|
|
|
|
@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
|
|
|
|
|
|
Self -induced
|
|
uterine contractions
|
|
- A Birthday Story
|
|
|
|
by -enna
|
|
|
|
I. She
|
|
was told to breed babies in plastic nappies, fed by another+s milk
|
|
through a synthetic rubber nipple, to be defined not as SELF, but only
|
|
by motherhood. Subliminal messages of submission disguised as TRUTH
|
|
were sent via the airwaves of televangelists. -Be Fruitful &
|
|
Multiply.+
|
|
|
|
|
|
II. Full & round wit n blood, flat on her back,
|
|
starched white-washed linen draped over her spread - eagle knees
|
|
encouraging modesty & shame, a stranger+s dry latex - covered
|
|
tentacles up her cunt, cold metal poking & prodding, breaking her
|
|
water without consent so he can go home early. -What was your name
|
|
again?+, muffled voice, he asks, thankful for the surgeon+s mask, glad
|
|
not to smell Female because this one doesn+t strawberry douche. The
|
|
same men in white coats who slit open abdomen s of pregnant mothers
|
|
under anesthesia because Cesarean -sections produce more profit,
|
|
anothernewcar10television setsdinnerin
|
|
ParisbreakfastinRomejacuzzi&summerhouserenovationsjustforthehellofit.
|
|
The sons of the psychiatric psychotic GODS sporting plastic smiles who
|
|
took all the womyn who spoke too LOUD, stood too TALL, blamed
|
|
INDEPENDENCE on atrophy of the uterus, stuck sucking leeches up their
|
|
snatches where they became lost & bled womyn to death.
|
|
|
|
III. With
|
|
each contraction, she overheard whispered conspiracy of power i n
|
|
high-backed lea ther swivel chairs high in sky-scrapers with no
|
|
windows so as not to bothered by angry songs of wild birds.
|
|
Conspiracy calling not for babies, but only cloned slaves for the
|
|
factories, armies, institutions & corporations; to carry out the
|
|
dictations of greed-inspired dogma; to brainwash the masses with
|
|
convictions that a new shade of lipstick is revolutionary, a brand of
|
|
panty-hose LIBERATING, so that secretaries tripping to work for
|
|
demeaning bosses never think about FREEDOM; to bow down in servitude,
|
|
to pray , to bear the weight of the cross, breaking backs & spirit,
|
|
subduing sensuality with preached morality. Born covered in blood
|
|
mucus spit & piss, all her babies snatched away without a first breath
|
|
of Freedom, promptly bathed in sterility, made to swear upon the Holy
|
|
Bible to Holy Parasitic God of Fear, Holy Money, Holy Leather Brutal
|
|
Boot kicking in teeth so far down throats that shouts of anger, bitter
|
|
rebellion turn to mangled sobs in esophaguses. Each given first a
|
|
number, then a name, warned not to choose an identity all their own,
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or they will be shot sedated institutionalized lobotomized terrorized;
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the breast of each daughter branded with a triangle of black as
|
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reminder (& warning) of degenerate sisters lesbians witches & whores
|
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subjected to Nazi genocide in gas chambers of concentration
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camps.
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IV. Because she saw how mothers are treated, Earth+s
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rivers poisoned forests set aflame air toxic children dying, belly
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full, she crawled away in RAGE, fetus blood flowing from between her
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thighs , in refusal to give birth to mutated babies with 2 heads & no
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heart, who would live under a maroon - tinted sky never darkening
|
|
enough for stars to shine, in a world that teaches girls to feel shame
|
|
when the moon is full, whose assassins are passed off as standards of
|
|
perfection; corsets laced so tight until uteruses squeeze out of
|
|
vaginas. Terms of beauty that remove ribs for a slimmer waist -line
|
|
around which to fasten tight chains so they can+t fight, stick them in
|
|
high-heels so they can+t run. Abort ion or annihilation. She would no
|
|
longer spread her legs to be fucked by power & state. She would
|
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straddle only Earth, embrace soil roots rocks & fuck wind & sea & sun
|
|
& spirits.
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@+@+#@9**+\-++@##!!#@--@*##!!-!@@!!*!#!#!@!#@!@+@++
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1My
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|
friend Kamala who is studying mathematics, says it+s helped her think
|
|
in a way which helps her formulate thoughts and express them clearly
|
|
and more solidly. Also she says it+s helped her to write in a much
|
|
more organized and understanda ble way.. Something I have a lot of
|
|
trouble with unless I write forcing everything into the
|
|
introduction-explanatory paragraphs- conclusion formula I was taught
|
|
in school. But this hardly comes natural for me. But then again
|
|
written expression is as learned as Aristotlean logic is. If people
|
|
had learned to think and write in chaotically cross referenced chunks
|
|
of information , would life be any different?
|
|
2Everything is related.
|
|
The terms unrelated relates to the alienation of people and things to
|
|
the big whole of everythingtogetherness. Eg oists and people who
|
|
choose to disconnect their lives and actions from the whole , I
|
|
believe are the ones who have put this world into the state it is in.
|
|
|
|
3or better: what we think is outside our body. ie: experience
|
|
4For
|
|
instance :On a cartographical map, just because an underground
|
|
dwelling or a community of squirrels or a fixed floating hot air
|
|
balloon may not be represented , it does not mean that it isn+t there.
|
|
It doesn+t even mean that the map designers di dn+t percieve the
|
|
things when surveying the land. It just wasn+t something to go on this
|
|
particular map. In the same way when things we percieve don+t fit on
|
|
our map , it doesn+t mean they don+t -exist+.
|
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|
5For example: A couple
|
|
years ago, when I first started reading up on the idea of
|
|
synchronicity (Carl Jung wrote about this extensively) I became
|
|
increasingly aware of things which I had never before given a thought
|
|
to. It seemed as if I had entered into a new world in many ways. The
|
|
beginning of this year , my mother was i n the hospital because of
|
|
severe lung problems largely because the air in Zagreb is terrible
|
|
(pollution or ecology was not an issue for the communists) and
|
|
dangerous to inhale. Around the same time I was at the height of a
|
|
revulsion towards civilization and felt like I had to get out of the
|
|
city and away from people or I would go nuts. Shortly after my father
|
|
had called me in Colorado Springs and told me the state my mother was
|
|
in, I was still freaking out. I went downstairs to calm down and put
|
|
on one of my favorite records. I dr opped ther needle on the record
|
|
and the words :+ You can+t see the moon above the city, the sky is
|
|
always full of clouds even when the sun+s gone down, it+s like living
|
|
in the underground. Black and white in shades of brown. And you can+t
|
|
breath the air in the city with the fumes of cars and factories, your
|
|
lungs aren+t what they used to be. Breath in the new complacency, at
|
|
least its good for industry, at least it smells like home. -...+Robots
|
|
don+t get lung disease+ ... + And you can+t get healthy in the city.
|
|
The sky is so gray it+s like forty fags a day and the water is hard
|
|
beneath the foam+ the words jumped out at me so strongly. The song
|
|
took on a completely new meaning . As if Citizen Fish had written it
|
|
directly about me and my feelings at ther oment towards civilization
|
|
and my mothers health, which I highly doubt. The song being played at
|
|
that p[articular instance was not an effect of my feelings, it
|
|
collided with events and empotions in a completely unrelated way.thus
|
|
the concedpt of synchronicit y as it occured in my life recently .
|
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|
6
|
|
It+s been interesting spending a lot of time in the last few months
|
|
with my parents. I was looking forward to being with them and sharing
|
|
a lot of my life and feelings for quite a while before leaving the US.
|
|
I was especially looking forward to sort of getting to reknow my
|
|
father. Most of my teenage years we had been a little distant
|
|
personally and emotionally. I think in a lot of ways it had a lot to
|
|
do with how I wanted to be at the time . I didn+t want to put up wit h
|
|
any restrictions and his firmness about their rules at times
|
|
infuriated me. My mother was easier to compromise with. In the last
|
|
few years since they moved back to Zagreb, I+ve repeatedly come to
|
|
amazing revelations about how similar my father and I think and work
|
|
things out. At fourteen I would get pissed off when people told me I
|
|
sounded like my Dad over the phone; a few months ago , when a friend
|
|
of the family I ran into at a coffee shop told me how alike he thought
|
|
we were I was flattered in a funny sort of way. As a missionary he+s
|
|
motivated to an extent that brings him across borders and oceans ,
|
|
while I+ve been doing crazy shit myself for the last few years ,
|
|
driven by whatever other forces happen to drive me. We both have big
|
|
ideas and try to make them real. We both just do it.
|
|
|
|
However upon
|
|
arriving and spending hours discussing and debating with him, I
|
|
realized how really different we are. He+s a Christian, hella
|
|
conservative maybe a little to the right ; I+m no ne of those ,
|
|
spiritually and polit ically on the other side of the fence entirely.
|
|
Quickly almost every discussion or even light talk about my life would
|
|
bog down into the eternal swamp of morality.
|
|
AAAaaaAAAAA@@@@@GGGHHHghhhghh! : the first word that comes to my mind.
|
|
Where do I get my values if not from God? I can be held accountable
|
|
for nothing if there were no moral code of conduct to be followed. If
|
|
I don+t follow moral laws of sexuality , I may as well be breaking
|
|
them all , running down the streets murdering virg ins and raping
|
|
cops. T hat people can love, fondle and fuck, possibly be promiscuous
|
|
or possibly be gay , or out of wedlock while at the same time be
|
|
compassionate and respectfull of others reads as an inconsistency or
|
|
contradiction. There is no arguing with Christian logic. As my
|
|
sister+s bumpersticker reads: The Bible says it, I believe it , That
|
|
settles it (sic(k)). The line of conversation often would often turn
|
|
into attempts at getting me to admit to following some sort of
|
|
morality or code. For my dad , it just has to be. F or me , i+ve
|
|
weaned myself from that thinking.6 I don+t help somebody out because I
|
|
believe in a moral law that says I should be nice to people. I most
|
|
probably do it because when i see a person suffer I share the pain to
|
|
a certain extent, and when I assist them it alleviates the pain. I
|
|
suppose in a way it+s selfish , but it+s really a matter of
|
|
acknowledging our interconnectedness and acting on it.
|
|
|
|
Yesterday
|
|
morning I exploded in rage. Somehow the da y started off with the
|
|
topic of people being gay. Co pletely on opposite poles of thought
|
|
about an issue which carries a lot of emotional charge for me. Which
|
|
relates to my life closely , both with my own sexuality and that of
|
|
friends who are gay. The religious (in the west mostly Christian) anti
|
|
gay values that plunged most western societies into the sexual
|
|
xenophobia that keeps people afraid of themselves and of their
|
|
feelings , the bigotry against gays in the streets, where ones open
|
|
expression of sexuality can get you killed or hospitalized , is
|
|
(comforta bly) beyond most Christian thinking. Christian moralist
|
|
thinking is a real threat. Living in Colorado , where the family
|
|
values bigots had worked hard at putting their morality into law, the
|
|
realization should have come much earlier , but at the time it was too
|
|
hard for me to fathom the depth of what was going on. The family
|
|
values people made themselves into the best of the worst political
|
|
clowns to take really seriously as someone threatening us6 directly.
|
|
The fucked up thing beyond nazi lawmake rs is a so ciety infused with
|
|
Christian ideas. Not necessarily born again Christians , but people
|
|
who grew up with Christian concepts of morality. Homophobia doesn+t
|
|
come from nowhere. It comes from biblical (and other religious)
|
|
teachings about homosexuality being an abomination, from a culture so
|
|
engulfed in christian structures of male domination that men deserting
|
|
their seats in the sexual hierarchy appear as such threats that they
|
|
are attacked and despised. It+s an incredibly scary thing to think
|
|
about , that som eone else+s morals have made most of the society into
|
|
such a hostile environment.6 My parents (bigoted) views completely
|
|
bewidered, shocked and enraged me. I knew they disapproved of -gay
|
|
lifestyle+ , but I never really faced it up close. The big difference
|
|
here between them and the infamous bigots pushing the anti gay
|
|
amendments in Colorado was that I wouldn+t hesitate for a second to
|
|
punch Will Perkins in the face if I saw him in the street. My parents
|
|
are a completely different matter. A fter the steamy a rgument I
|
|
withdrew to the room I+m staying in for almost the entire day feeling
|
|
incredibly lonely and mixed up. I+m determined not to let their
|
|
morality get in the way of my love for them , but it no doubt limits
|
|
how we can interact. I don+t feel like I can comfortably share most of
|
|
my experinces with them like I would like to, because their moral
|
|
convictions make a good chunk of my life completely disagreeable and
|
|
probably repulsive to them.
|
|
|
|
7From my experience previously having
|
|
been one and with talking to Christians, many feel as if they are in a
|
|
hostile environment themselves. Churches teach young Christians as if
|
|
they are facing an entire world that is incredibly hostile to
|
|
Christianity. It+s easy to see things that way as a Christian , but
|
|
I+ve never heard a Christian ever admit that their morals affect
|
|
society to the point of intolerance.
|
|
8-us+ in this particular
|
|
instance refers to those people who don+t like their expression of
|
|
sexual freedom being fucked with in the slight est. It+s an expression
|
|
of affinity with sexual anarchists.
|
|
9The Wiccan rede: -Do what thou
|
|
wilt , harm none+. is possibly a loose moral law that I could more or
|
|
less abide by. However life is rarely so simple. That one could truly
|
|
carry out one+s will without inflicting harm on anyone whatsoever is
|
|
at times impossible. With all the complex social structures and
|
|
spiderwebs of interaction we live and take part in, we usually don+t
|
|
have much of a grip on how we affect others with our actions. For
|
|
instance: A well meaning college st ude nt attempts at carrying out
|
|
his will , harming none by taking a woman he is attracted to out on a
|
|
date to a restaurant. Although he maintains complete respect for her
|
|
feelings and wishes and does her no harm whatsoever and they both go
|
|
home feeling good, their visit to the resaurant contributed to
|
|
enormous harm. The meat they ate at the restaurant was manufactured by
|
|
a factory farm which brutally torured its cows for their entire
|
|
lifetime before being slaughtered for this college student and his
|
|
date. The t ortured cow was fed food imported from a third world
|
|
country which was forced to pay back debts to first world countries in
|
|
the form of cash crops while it+s poluation starved and relied on
|
|
charity from other countries instead of being allowed to become self
|
|
sufficient. The workers at the restaurant were subject to terrible
|
|
work conditions and bad pay and although neither of the lovebirds were
|
|
aware of it, they had been incredibly rude and pushy to the waiter who
|
|
spent the entire night frustrate d with their behavior. On top of that
|
|
, contributing to a capitalist system of work, exploitation and
|
|
hierarchy as they had done in patronizing a capitalist institution
|
|
like this restaurant put just about everbody a step back in terms of
|
|
freedom and liberation. No harm done , it+s just an innocent date?
|
|
puleeze!
|
|
|
|
I suppose anything can be hacked to death like this.
|
|
|
|
The
|
|
thelemic philosophy as summed up in the Book of the Law as:+Do what
|
|
thou wilt shall be the whole of the L aw. Love is the law, love under
|
|
will. Every ma n and every woman is a Star.+ All prejudices against
|
|
Crowley and the connotations the Book.. stir upaside, living by this
|
|
-law+ could bring a lot of people out of their own personal misery and
|
|
break all the artificial borders that keep people from achieving their
|
|
potentials. Moral conducty only builds the walls back up
|
|
again.
|
|
|
|
10Though over the years I+ve gotten several articles in on DIY
|
|
abortion techniques, I+ve never printed them . Ifeel most of these are
|
|
way too surfacey and potentially da ngerous. I don+ t want to
|
|
encourage people towards more back alley style abortions. . . evebn
|
|
if they+re DIY. By all means know what+s up with your body and be
|
|
aware of how and why some alternative abortion techniques may be
|
|
dangerous. What you don+t know can kill you and yes I am trying to
|
|
scare you into educating yourself for real before taking some punk
|
|
zine+s advice on something this serious.
|
|
|
|
11This entire article
|
|
consists of plagiarized thoughts. Every new idea is a synthesis of
|
|
old ones and my entire life consists of plagiarized feelings, thoughts
|
|
, emotions and dreams.
|
|
|
|
12semantics / si-+mant-iks/ n pl but sing or
|
|
pl in constr 1: the study of meanings: a: the historical and
|
|
psychological study and classification of changes in the signification
|
|
of words or forms viewed as factors in linguistic development b (1):
|
|
SEMIOTIC(a general philosophical theory of signs and symbols) (2): a
|
|
branch of semiotic with the dealing with relations between signs and
|
|
what they refer to and includi ng theories of denotation, extension ,
|
|
naming , and truth. 2: GENERAL SEMANTICS 3 a: the meaning or
|
|
relationship of meanings of a sign or set of signs; esp : connotative
|
|
meaning b: the exploitation of connotation and ambiguity (as in
|
|
propaganda) - from Webster+s New Collegiate Dictionary
|
|
|
|
13 According to
|
|
Websters New Collegiate Dictionary , reality is defined as -the
|
|
quality or state of being real - and real is pegged as -of or relating
|
|
to fixed, permanent , or immovable thing s+. Pretty unmystical,
|
|
material definitions.
|
|
|
|
|
|
14or the way they have constructed their
|
|
models of this world
|
|
|
|
15language can be thought of as cultural
|
|
semantics
|
|
|
|
16 A culture+s language however has tons of other
|
|
information from the past which it has accumulated. So sharing a
|
|
language which was developed over centuries with it+s developers and
|
|
former users , one absorbs incredible amounts of information which one
|
|
would not necessarily come across during ones lifetime without taking
|
|
part in this extra dimension of experience.
|
|
|
|
17 Ju st in. The word
|
|
woman broken down reads Wife Of MAN. Also , the word misogyny is
|
|
defined as having or showing a hatred and distrust of women. Why is it
|
|
that there is no such word against men.
|
|
|
|
+-----------------------------------------------------------------------+
|
|
|Love and peace from ZAGREB tel : +385-(0)41-422495 |
|
|
|Antiratna Kampanja email : ark_zg@Zamir-zg.ztn.zer.de |
|
|
|Tkalciceva 38 |
|
|
|41000 Zagreb (Croatia) fax : +385-(0)41-271143 |
|
|
+-----------------------------------------------------------------------+
|
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## CrossPoint v3.02 ##
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