588 lines
21 KiB
Plaintext
588 lines
21 KiB
Plaintext
The Life and Times of Malatesta
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Talk Given by Andrew Blackmore on 23
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November, 1994 to Workers Solidarity
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Movement meeting, Dublin, Ireland.
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Malatesta was one of the famous anarchists of
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the 19th century. He lived 79 years. Not as
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much is known of him as for example Bakunin
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or Kropotkin for a few reasons. He never kept
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a diary, he was Italian, and he was very
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active and continually hopping from one
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country to another, which meant he never kept
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a store of his own writings. For these
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reasons he has not been an attractive person
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to study and write about, because the work
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would be too hard.
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For nearly sixty years, Malatesta was active
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in the anarchist movement as an agitator and
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as a propagandist. He was one of the
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movements most respected members as well as
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remaining to the end one of its most
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controversial. He was active in many parts of
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the world, as well as the editor of a number
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of Italian anarchist journals including the
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daily Umanita Nova (1920-22). Nearly half
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his life was spent in exile and his impact is
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evidenced by the fact that he spent more than
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ten years in prison, mainly awaiting trial.
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The last six years of his life were spent
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under house arrest.
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His health
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Malatesta was a sick man. He had a weak
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respiratory system throughout his life and
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was subject to regular bronchial attacks. In
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the last few weeks of his life he developed
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bronchial pneumonia which finally finished
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him off, despite being given 1500 litres of
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oxygen in his last five hours. He died on
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Friday, 22nd July 1932.
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Sixty years earlier, when Malatesta first met
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Bakunin, he had been so sick that he was
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spitting blood. He arrived at Bakunin's house
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with a feverish cough and Bakunin had put him
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to bed and told him to sleep. When Bakunin
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thought Malatesta was asleep, he said to his
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friends who were in the room "What a shame
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that he should be so sick: we shall lose him
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very soon; he won't last more than six
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months." (In, fact, Malatesta was to outlive
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Bakunin by over fifty years.)
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His sickness was to remain with him
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throughout his life and finally kill him.
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His birth
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But to get back to the beginning. Errico
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Malatesta was born in Santa Maria Capua
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Vetere in the province of Caserta, Italy, on
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December 14, 1853. There are a number of
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sources which claim that he was of
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aristocratic descent, but my source, which is
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Freedom Press does not think this is true. He
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was, anyway, the son of a modest to rich
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landowner.
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By the time of Malatesta's first meeting with
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Bakunin, which as I already said was in 1872,
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when Malatesta was 19, Malatesta's mother,
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father and a brother and sister had all died
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from chest complaints. So it was a sick
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family.
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His first political act was at the tender age
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of 14, when he sent a "threatening and
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insolent" letter to the King, Victor Emmanuel
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II complaining about a local injustice. He
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was arrested, but his father got him out and
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sent him to a special school to cure him of
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his strange ideas.
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At that time he was a republican and applied
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to join the Universal Republican Alliance.
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This was the Republican movement which was
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lead by Mazzini who was to create the new
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Italian Republic. Malatestas membership was
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turned down on the grounds that he was too
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socialistic and that he would probably not
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last long, but would leave and join the
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International.
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Malatesta, who had not then heard of the
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International, (by the way this is the First
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International), went on to find out more
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about it.
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Two years later when he was 16, he was again
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arrested at a demo and sentenced in Naples.
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He was kicked out of his college, the
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University of Naples for a year.
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The year after was 1871, the year of the
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Paris Commune. Malatesta joined the
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International a few months later. He not only
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joined himself, but persuaded many of his
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friends to join, as well as a group of
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workers. He had a great capacity for work,
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but he also had a great capacity to inspire
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people around him, a gift he was to keep
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throughout his life.
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His early years
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In those early years, Malatesta and his mates
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threw everything into making a revolution
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which they believed to be just around the
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corner.They gave everything they had, time
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and money, even so far as selling their
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household possessions. To quote the great man
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himself;
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"Often one went to prison, but came out with
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more energy than before; persecutions only
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awakened our enthusiasm. It is true that the
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persecutions at that time were jokes compared
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with what took place later. At that time the
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regime had emerged from a series of
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revolutions; and the authorities, from the
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beginning stern so far as the workers,
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especially in the country, were concerned,
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showed a certain respect for freedom in the
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political struggle, a kind of embarrassment
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at being similar to the Bourbon and Austrian
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rulers, which however disappeared as the
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regime became consolidated and the struggle
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for national independence receded into the
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background"
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Malatesta learnt some valuable lessons. One
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of the first was that you could not lead the
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workers soley by example. His anarchist group
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could get themselves arrested and persecuted
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over and over again and it was not going to
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make the working class as a whole rise up.
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Something more was needed.
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He also learnt that the working class was not
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going so rise up spontaneously and create a
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revolution. Even though, at the time there
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was mass discontent and regular uprisings.
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Malatesta wrote that when an uprising does
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take place:
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" the signori [ie, the aristos] if they have
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any sense can more easily control by
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distributing bread and throwing a few coppers
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to the clamouring mob from their balconies,
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than by ordering the carabineers to fire on
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them. And if our wishes had not blinded our
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powers of observation, we could easily have
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noted the depressing, and therefore counter-
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revolutionary effect of hunger, and the fact
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that our propaganda was most effective in the
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least depressed regions and among those
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workers, mostly artisans, who were in less
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difficult financial straits."
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Bakunin
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Malatesta also became a Bakuninist, that is a
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follower of Bakunin's ideas within the First
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International. He was very clear on avoiding
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the cult of personality and would never agree
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with someone for what they were, but what
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they stood for. In fact, later on he
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criticised Bakunin for being too much of a
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Marxist.
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Once he got over his initial learning, he
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continued throughout his life with three
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guiding points. He believed in the importance
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of propaganda in order to spread ideas and as
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he puts it, to push people to think and act
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for themselves. He was therefore an
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indefatigable propagandist of the written and
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spoken word. But he saw the limits of
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propaganda and viewed direct action as a
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vital component for preparing the environment
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for revolution. And the final ingredient was
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that he was an Internationalist.
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Life in Exile
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As I mentioned at the beginning, Malatesta
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spent nearly half his life in exile, 35 years
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to be exact. The first period in exile began
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in 1878, when he was 25 years old. He
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returned to Italy five years later, when he
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was 30, but left the year after for South
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America and did not come back until 1897 when
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he was 43.
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This time he stayed for 2 years while he
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edited the paper L'Agitazione (Agitation).
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So in 1899 he went off again where he lived
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most of the time in London and did not return
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to Italy until 1913-14 for barely a year, at
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the tender age of 60.
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His last return to Italy was in 1919, and he
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lived out his last remaining 13 years there.
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Time spent in London
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During his years of exile he was not
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necessarily active. For example the 19 years
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that he spent in London between 1900 and 1919
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he did little apart from go to an Anarchist
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International Congress in Amsterdam in 1907
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and an exciting period in Italy when he was
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60 during the years of 1913-14, which
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culminated in Red Week, June 1914.
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Perhaps his most famous influence, in
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England, was a criminal libel case in 1912
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where he was sentenced to deportation and 3
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months in prison. (not in that order). A
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strong campaign for his release in the
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radical press and a mass demonstration in
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Trafalgar Square resulted in the sentence
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being quashed.
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Malatesta at 60
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It is a sign of Malatesta's influence and
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inspiration, that he was able, at the age of
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sixty to start things going in Italy, from
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where he lived, in London WC1. At the time,
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the anarchist movement in Italy was more or
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less torn apart by internal and personal
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problems. Many ex-anarchists had joined
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bourgeois parties. Malatesta, though, decided
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that the time was ripe for a growth in
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anarchist activity. The Italians had just
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fought an unpopular war, the Tripolitanian
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war and there was growing unrest.
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He contacted some anarchist buddies in Italy
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and set about editing an anarchist paper
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called Volonta from London which was to be
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distributed in Ancona, Italy.This was
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successful, but Malatesta could not keep
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himself from getting involved, and he came
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over to Italy.
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What the police chief said
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A good account of his activities is given by
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the police chief at the time. It is worth
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telling how we managed to get the account of
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the police chief. In the WWII, the Americans
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bombed an Ancona police station, which was
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destroyed. Two anarchists, while searching
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among the rubble found the police dossier on
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Malatesta which they then went and published.
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Here is a bit:
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"Malatesta's return from London was the
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signal for a reawakening of the anarchist
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movement in Ancona....Malatesta immediately
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set about reorganising it. he made
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revolutionary propaganda at meetings and
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gatherings; by leaflets and through articles
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in the weekly journal Volonta of which he is
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the editor and which is the organ of the
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party.
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.....In a short time in Ancona, anarchists
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and sympathisers number some 600 individuals
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consisting predominantly of dock porters,
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workers and criminal elements of the
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town.....
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...he very frequently travels keeping in
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contact with the more prominent leaders and
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in constant touch with the other anarchist
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groups.. his qualities as an intelligent,
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combative speaker who seeks to persuade with
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calm, and never with violent, language, are
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used to the full to revive the already spent
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forces of the party and to win converts and
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sympathisers, never losing sight of his
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principle goal which is to draw together the
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forces of the party and undermine the bases
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of the State, by hindering its workings,
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paralyse its services and doing anti-
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militarist propaganda, until the favourable
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occasion arises to overturn and destroy the
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existing State"
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What he was after was pretty clear, so clear
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that even the police chief understood it. At
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least 37 anarchist demos took place, that
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year, in the province, at which Malatesta
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took part.
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Red Week
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Agitatation had been going on elsewhere, and,
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after a proposal by the Trades Council of
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Ancona if was agreed to have a national demo,
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against disciplinary battalions, on the day
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commemorating the re-establishment of Italian
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unity and the Monarchy. The reason to have
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the demo on that day was because normally all
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the soldiers and police went on marches to
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celebrate that day. If they were all diverted
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because of the day of action it would have
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had a big impact and everyone would notice.
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The relevant Minister, naturally, banned the
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demonstrations and, just as naturally, the
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demos went ahead. In Ancona the police over
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reacted and fired on a crowd going into the
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main square. 3 workers were killed and 20
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injured.
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After the massacre, the gendarmes shat
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themselves, and rushed back to the barracks
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for shelter. The people were left masters of
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the town. There was an immediate general
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strike which spread all over Italy. This was
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the beginning of the 'red week'.
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The two main unions and the Railwaymens Union
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called a general strike. I will not go into
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this in much detail, but it could be a good
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subject for a talk sometime. The week
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involved strikes, and demos, which in turn
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led to conflicts with police and more
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killings. This pushed things further and in
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many places, autonomous communes were
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proclaimed.
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As the situation developed, and people
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started reorganising society on socialist
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lines, the reformist union called the strike
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off. This split the movement and the
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government were able to move in and begin to
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restore order. Still it was pretty
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impressive.
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World War I
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When World War I broke out, Malatesta was
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back in London again. The anarchist movement
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split over whether or not to take sides. A
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small minority, but one which contained many
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influential voices, including Kropotkin,
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wanted to support the Allied side (France,
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Russia and Britain) against the Germans.
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Kropotkin, who had been an anti-militarist
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before the war, wrote:
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' an anti-militarist propagandist ought never
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to join the anti-militarist agitation without
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taking in his inner self a solemn vow that in
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case a war breaks out, notwithstanding all
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efforts to prevent it, he will give the full
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support of his action to the country that
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will be invaded by a neighbour, whosoever the
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neighbour may be. Because, if the anti-
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militarists remain mere onlookers on the war,
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they support by their inaction the invaders;
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they help them to become still stronger, and
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thus to be a still stronger obstacle to the
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Social Revolution in the future"
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Malatesta totally disagreed with this, and
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wrote that what anti-militarism means is that
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you never take up arms for your masters and
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that you only fight for the social
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revolution. He pointed out that it is
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impossible to work out who the aggressor is
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in a war such as World War I. If you ask
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people to fight against the aggressor in a
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war you are as good as asking them to just
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obey the orders of your respective
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governments, who will tell you that it is the
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other side who is the aggressor.
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It is worth repeating that anarchists who
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wanted to take sides in World War I were a
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minority, albeit a vocal one. After the war,
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Kropotkin returned to Russia and found
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himself alienated from the revolutionary
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left. In contrast, Malatesta returned to
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Italy in 1919, in triumph.
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The remaining years that Malatesta spent in
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Italy after 1919 are regarded as his most
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productive, even though this period also
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marked the defeat of the working class of
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Italy by the steadily growing fascists under
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Mussolini.
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Umanita Nova
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As before, Malatesta edited a paper. This
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time it was an anarchist daily, called
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Umanita Nova . He travelled the country
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addressing meetings and trying to bring
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together all the revolutionary elements in
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the Socialist and republican parties, and in
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the Trade Union movement, to fight against
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fascism.
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He tried to bring together a huge movement
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which had in its ranks anarchists of all
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sorts, including those types who are anti
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organisation. The object of the movement was
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to fight against fascism. They failed in this
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aim, of course, but so did the Socialists,
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communists and trades unions.
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During this time anarchists were subject to
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regular attacks by young fascist thugs.
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Despite this, the paper sold 50,000 copies
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daily. The revolutionary syndicalist union
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had a membership of more than 500,000. They
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were also harassed by the new Communist
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Party, which tried to destroy all the the
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left wing that was not allied to it.
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Rise of fascism
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But the anarchists could not get it together
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and they slowly lost ground along with the
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rest of the working class. In July 1921 a
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general strike, which turned out to be a last
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gasp effort, was called by the anti fascist
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'Workers alliance' - which the anarchist
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helped to set up. It was only partly
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effective.
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It became harder and harder to sell the
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paper. Eventually the paper could only be
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sold in Rome, all other papers were seized or
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burnt by vigilantes. It became a weekly paper
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in August 1922 and Mussolini's march on Rome
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took place 2 months later in October 1922.
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It was around this time that the authorities
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closed down the paper for good.
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Malatesta was now 70, he could not carry on
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in politics in that climate so he went back
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to his day job as an electrician mechanic.
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A few years later he again tried publishing,
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this time the Pensiero e Volonta a which
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again lasted a few years. It was theoretical
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and fortnightly. But the censor banned
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theoretical magazines in 1926 and Malatesta
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was finally silenced in Italy for good.
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Gruesome death
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He now had six years to live and he spent
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them in Rome under house arrest. The police
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set up a permanent post in the porch of his
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house. Anybody who tried to visit him was
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arrested, and when Malatesta went out,
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anybody who tried to approach him was
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arrested. The bronchial problems which had
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dogged him all his life finally caught up on
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him in 1932 when he died slowly and
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painfully.
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His Ideas
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Malatesta was an anarchist communist. He was
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a supporter of Bakunin in the first
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International. He objected to Kropotkin on
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the First World War issue but also on
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Kropotkin's theory of a spontaneous
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revolution, ie that a revolution would happen
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spontaneously.
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He believed in action as well as words and
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had a significant part in the conception and
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organisation of the general strike that led
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to "Red Week" in Italy in 1914, even though
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he had already left the country when it
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happened.
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However, when the "Platform of the
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Libertarian communists" came out in 1926,
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Malatesta criticised it for being;
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"one step away from Bolshevism"
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and an attempt to;
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"Bolshevise anarchism"
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He also, as I mentioned before, criticised
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Bakunin for being too much of a Marxist.
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On reading his pamphlet, "Anarchy" I find
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what is published to be very theoretical,
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wordy, but at the same time he makes
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interesting points. It may be that the only
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stuff that is translated into English is the
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theoretical writings, on the grounds that the
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rest would not be so relevant as time passes
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on.
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The Freedom Book on Malatesta "Malatesta Life
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and Ideas" published in 1984 also contains
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soley theoretical articles, some of which are
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repeated in the pamphlet that I just
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mentioned as well. Typical subjects are
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"Anarchism and Science" and "Anarchism and
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Freedom" and "Anarchism and Violence" which
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you can predict by the titles what they are
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going to say. Still, articles like these make
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a good introduction to anarchism for the new
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reader.
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In "An anarchist programme" , which is
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another article in the book, Malatesta sets
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out what anarchists should do. He first gives
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a list of what we are against; capitalism;
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what we are for; anarchism; and how to get
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there. It is in how to get a revolution, and
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how to act in day to day politics that I
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would have most problems with him.
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|
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Malatesta wanted to work with all anarchists,
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anarchists that believe in organisation as
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well as those that did not. This obviously
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|
covers just about anybody who calls
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|
themselves an anarchist. For these reasons
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|
they would be very limited in the actions
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|
they could take. They would also be doomed to
|
|
splits and disintegration in a short time as
|
|
their real differences came to a head.
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|
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|
This happened in Italy where it seems that in
|
|
the period 1913-14 and 1919-22 the main thing
|
|
that stuck the anarchists together was
|
|
Malatesta himself. The anarchist movement had
|
|
been destroyed by splits and defections to
|
|
bourgeois parties. He certainly re-started
|
|
the movements at those times and seemed to be
|
|
the driving force and main guru.
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|
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|
Conclusion
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So in conclusion, Malatesta led an inspiring
|
|
life, he was dedicated to the cause and he
|
|
gave his life to it. He lived through
|
|
exciting times; the Paris Commune, the First
|
|
International, World War I and the rise of
|
|
fascism.
|
|
|
|
He was the editor of numerous anarchist
|
|
papers and was a prolific writer and
|
|
agitator. And despite his antagonisms towards
|
|
platformism he was a great organiser and was
|
|
able to inspire and lead whole movements
|
|
around him. I hope this talk has let people
|
|
know more about him which in some way will
|
|
contribute to keeping his memory alive.
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|
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
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|
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The Workers Solidarity Movement can be contacted at
|
|
PO Box 1528, Dublin 8, Ireland
|
|
|
|
or by anonymous e-mail to an64739@anon.penet.fi
|
|
|
|
Some of our material is available via the Spunk press electronic archive
|
|
|
|
by FTP to etext.archive.umich.edu or 141.211.164.18
|
|
or by gopher ("gopher etext.archive.umich.edu")
|
|
or WWW at http://www.cwi.nl/cwi/people/Jack.Jansen/spunk/Spunk_Home.html
|
|
|
|
in the directory /pub/Politics/Spunk/texts/groups/WSM
|
|
|
|
for an anarchist mailing list send the message
|
|
subscribe firstname secondname to anarchy-list-request@cwi.nl
|
|
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