243 lines
13 KiB
Plaintext
243 lines
13 KiB
Plaintext
CLASS WAR IN MEXICO:
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Armed Struggle Erupts in Chiapas
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By Gustavo Rodr!guez
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"Our Indians are dying of hunger, and we therefore have started
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this armed revolution. We have tired of the government not
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listening to our demands for better health, education, justice and
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the right to work." -- Tzetzal, an indigenous resident of Chiapas,
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Information commissioner for the EZLN (translated from Tzetzal)
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No matter how you look at it and from any point of view, Mexico
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will never be the same. That Mexico of the "Institutionalized"
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Revolution (the party in power in Mexico is the Party of the
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Institutionalized Revolution [PRI]), the Mexico of presidential
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succession by decree, that Mexico of the party-government, has
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died. This act of killing Mexico began during the early hours of
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the morning of the first day of this year. The indigenous-peasant
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uprising in Chiapas has given us faith of the death of this Mexico
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and in its place has begun to raise up a new Mexico.
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They may smash this insurrection militarily, they may send
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thousands of provisions to calm the hunger, the priests may control
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things momentarily but, but the causes of the rebellion are there
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to see and they extend throughout the whole mexican territory,
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especially sharply in indigenous communities; the possibility,
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therefore, of other insurrections will continue to exist.
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With the new year in Mexico we begin to hear about uprisings and
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armed insurrection, of Social Revolution, of rebellions. There is
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"official" talk about another army: The Zapatista Army of National
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Liberation. The country was shaken up on the second day of the
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year with headlines such as: "Violent takeover of five city halls
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by armed group in chiapas," "Municipal palaces destroyed and sacked
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in San Cristobal de las Casas, Ocozingo, Altamirano, Chanal and Las
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Margaritas," "EZLN declares war." That was exactly what happened
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in the first minutes of 1994 as NAFTA came into effect, signed and
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ratified by the dominant classes of the US, Canada and Mexico.
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What are the Causes?
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Class war has started in Mexico, that is not doubted even by the
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PRI (the ruling party). It's causes are well known secrets. In the
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October/November edition of Amor y Rabia (see vol 0, no. 7, Amor y
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Rabia Mexican Edition) in the article titled "Mexico: the
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Persistent Repression", Ana Laura and I clearly stated the causes
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of this armed revolt that now has taken so many by "surprise." We
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explained the situation of the Mexican state in "this six-year
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term, characterized by liberal politics and the abuse of
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demagoguery (which continues to repeat that Mexico is on the road
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of progress), the country has become still more poor. Unemployment
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in the countryside and in the city has increased suddenly, in
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accordance with the desperate situation for the majority of the
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population." We continued to state that "this situation has
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sharpened the class contradictions, ending finally with the
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proliferation of conflicts, multiplying labor and popular movements
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with the demand of social justice, which brings them into constant
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confrontations with repressive governmental forces..." Because of
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all of the preceding, the dominant classes and the electoral
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parties should not be surprised by what is happening in this
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country.
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We were still more concrete when we wrote, under the subtitle
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"Campesin@s and Repression", about the rural reality in the Mexican
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state where "agrarian conflicts, the utter exploitation of the
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natural resources and systematic repression...date from colonial
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times" and we documented that "30% of the native indigenous
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population of America lives in Mexico and of this percentage 45%
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suffer from hunger and malnutrition, among other violations of
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their human rights." So then, why are there so many who are taken
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by surprise by armed uprising?
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And as though misery, hunger, and hopelessness were not enough, we
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also documented the presence of troops in the area, their armed
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incursions, the detentions, the tortures, the registrations, the
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seizures and the evictions. In October we talked about the
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situation in Chiapas, especially about the presence of the army in
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Ocozingo and Altamirano and of the bombarding of the communities of
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Patat el Viejo y San Miguel.
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Our analysis of this grave and desperate economic situation and of
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the constant violations of the most basic human rights was of a
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general character, putting forth an analysis of the sad reality
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that faces the whole of the population of the Mexican state. Now,
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if we give a detailed analysis of the situation in the state of
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Chiapas we will see that it is second only to Oaxaca and Guerrero
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in poverty. According to the conservative figures of the Conapo
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(the National Council on Population), in Chiapas 94 of the 111
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municipalities that make up the state find themselves within the
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definition of "very high" and "high" marginality; only 153
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municipalities of the 2,403 in the whole country fit into this
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"category." In the whole of the state of Chiapas, there is not a
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single municipality that qualifies for the category of "very low"
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marginality, which describes characteristics of life similar to the
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working class of states such as Jalisco, Puebla, Nuevo Le"n and
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Mexico City (D.F.).
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In Chiapas 34.92% of the population is without electric power
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versus 13% at the national level; the level of illiteracy is three
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times higher than the national rate for population over 15 years
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old (30.12% versus 12.44%) and double the national level of adults
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who did not finish primary school (62.08% versus 29.31%); of the
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22% of people living in homes without plumbing in all of the
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country, 42.66% live in Chiapas. The municipalities of Ocozingo,
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Las Margaritas, and Altamirano (occupied by the Zapatista Army of
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National Liberation (EZLN)) hold 225,000 people, of whom 80% of the
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families spend less than the equivalent of US$260 per month, 48% of
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those older than 15 years are illiterate and 75.5% of the
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communities that make up these municipalities lack electric energy.
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According to the report about municipal marginalization made by
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Conapo in 1990, which is in accord with the latest facts from the
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INEGI (National Institute of Statistics, Geography and Computers)
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of the year 1993, little has changed for the 111 municipalities in
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Chiapas. Five have "low" marginality, 12 have "medium"
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marginality, 56 have "high" and 38 have "very high" marginality;
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none presented "very low" marginality.
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In the municipality of Ocozingo, more than 121,000 people live
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completely marginalized: 60.24% of the houses have no plumbing or
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latrines; 67.95% don't have electric energy; 49.17% of the
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inhabitants have no running water; 74.68% live in houses with dirt
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floors; overcrowding affects 80.80% of the population; 46.71% of
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the inhabitants 15 years or older are illiterate and 78.29% did
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not finish primary school. (This municipality is the most densely
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populated by the EZLN).
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En Altamirano, there are more than 17,000 people. Of those, 43.67%
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live without plumbing and latrines; 75.01% lack electricity; 48.75%
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have no running water; 79.56% live in houses with dirt floors;
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51.76% of those over 15 years old are illiterate and 83.31% of that
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age group did not finish primary school.
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In Las Margaritas, 86,000 inhabitants, marginality was "very high";
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48.37% of the population 15 years and older are illiterates; 83.27%
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of those did not finish primary education; 38.54% live in houses
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without plumbing or latrines; 66.4% don't have electric energy;
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72.72% of the houses don't have drinkable water; 83.36% of the
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houses are in conditions of overcrowding and 77.9% have dirt
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floors.
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In San Cristobal de las Casas, 89,000 inhabitants experience the
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"best standard of living" of the region (the first municipality
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abandoned by the Zapatistas). The poverty indexes in San Cristobal
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are all much lower, even though they are alarming compared to the
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national averages. 25% of the population over 15 are illiterate;
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44.79% of that age group did not finish primary education; 21.72%
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live in houses without plumbing or latrines; 27.47% have no running
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water; 16.95% have no electricity; 60.06% live in conditions of
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overcrowding and 33.99% have dirt floors.
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After reviewing these statistics, I ask myself again, how could the
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armed uprising take so many by surprise?
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ZAPATISMO AND THE INDIGENOUS MOVEMENT
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It is still premature to talk about a serious analysis of the
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Zapatista National Liberation Army. It cannot be known at this
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early stage who, exactly, are the members of the EZLN. The Maoists
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(in capitalist press coverage) shouted that Chiapas began the
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"Popular War" and that this uprising obeyed the advanced Maoist
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International in the last minute of the centenary year since the
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birth of Mao (they did not specify if the orders were from
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Presidente Gonzalo or from Presidente Ismaelito); for their part,
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the Stalinist-Trotskyists and the Stalinist-Castroists baptized the
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Zapatistas as the "vanguard" of the mexican revolution and
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predicted the start of a "socialist" state in Mexico. Information
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from the government tells us that we are witnessing an invasion of
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"foreign terrorists" and by provocateur priests and liberation
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theologists; the documents that have been made public that are
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credited to the Zapatistas have a confusing language that is
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difficult to understand and goes from nationalist positions,
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constitutionalist positions, electoral, autonomist and even
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liberatory positions (according to an article published in the
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magazine Proceso). The only thing that can be clearly taken from
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the communiques is what they have openly said from the first minute
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of this year: the disgust with having to wait more than 500 years
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for justice, equality, well being and freedom. We cannot talk
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about the indigenous rebellions and insurrections in Mexico without
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referring to the history of Chiapas. Even to mention only two of
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the most important indigenous uprisings in the state, we
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immediately come to the insurrection of the Tzeltal people in 1712
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and that of the Tzotzil people in 1868 (which lasted until 1872),
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both in search of respect for their culture and their dignity.
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Chiapas did not play a very important part within the ranks of the
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Ejrcito Libertador (Liberation Army) during the mexican
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revolution, 1910-17 (precisely during the height of zapatismo in
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the south and center of Mexico). To the contrary, the local rebels
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rose up in arms against the revolutionary laws of the government of
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Alvaro Obreg"n. The caudillos who fought against the
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redistribution of land to peasants and indians were then put in
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charge of the Agrarian Reform by decision of the central
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government. It was not until 1935 with the government of L zaro
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C rdenas, in the full swing of populism that the doling out of land
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for commonly held lang and for communities in Chiapas: "En a
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celebrated conference today with the Lic. Gabino V zquez, chief of
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the Agriculture Department, instructions were received to intensify
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the work of giving out land throughout the country. The government
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should abolish the plantations, and instead construct common lands;
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this is both in order to be true to the agrarian laws and to avoid
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the violence that occurs between the plantation owners and the
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peasants asking for land."*
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Even in times of "liberty and democracy" military uprisings have
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been reported in this southern state: In 1974 there were
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insurrections in the municipalities of San Andrs Larr inzar y
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Venustiano Carranza (this last brutally repressed by the mexican
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army); In 1975 the evictions in the army and the municipality of
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Simojovel; in 1976, the invasions of Frailesca, near Carranza and
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the violence in May; in 1977 the military repression against Choles
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and the workers of PEMEX (Mexican Petroleum). in the north of the
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state and the july revolt in Simojovel with a total of 16 ejidos
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(collectives which own common land) torched by the army, 10 dead
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including two peasants thrown from helicopters and ambushed; in
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1978 the army assaulted Monte L!bano, in the middle of the jungle
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and carried out "actions of punishment against rebelling indians";
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in 1979 evictions and total state repression increased; in 1980
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repression increased still more, and in July another massacre
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occurred in Woloch n, where the army attacked a town by surprise
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with rockets and machine guns, and 12 tzeltales (indigenous
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inhabitants of the region) were assassinated and incinerated. This
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"operation" was carried out under the orders of the then maximum
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chief of the 31st Military Zone who would later become the governor
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of the state: General Absal"n Castellanos Dom!nguez (currently a
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prisoner of the Zapatista Army). The repression, the evictions,
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the detentions, the tortures, the assassinations all continue in an
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interminable list that goes right up to our times, up to this
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January of 1994 when the world found out about these bombing, these
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summary executions, these evictions, and when these "law breakers",
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these "professional terrorists", these "foreigners" filled the
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pages of the western press with the cry: -Zapata vive!
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* L zaro C rdenaz. Obras, Apuntes 1913/1940. Tomo 1. P gs 311-312.
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Enero 2 1935. Nueva Biblioteca Mexicana, 1972.
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