1171 lines
52 KiB
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1171 lines
52 KiB
Plaintext
18 page printout.
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Reproducible Electronic Publishing can defeat censorship.
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**** ****
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This file, its printout, or copies of either
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are to be copied and given away, but NOT sold.
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Bank of Wisdom, Box 926, Louisville, KY 40201
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The Works of ROBERT G. INGERSOLL
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**** ****
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THE TRUTH
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1897
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I.
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Through millions of ages, by countless efforts to satisfy his
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wants, to gratify his passions, his appetites, man slowly developed
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his brain, changed two of his feet into hands and forced into the
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darkness of his brain a few gleams and glimmerings of reason. He
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was hindered by ignorance, by fear, by mistakes, and he advanced
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only as he found the truth -- the absolute facts. Through countless
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years he has groped and crawled and struggled and climbed and
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stumbled toward the light. He has been hindered and delayed and
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deceived by augurs and prophets -- by popes and priests. He has
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been betrayed by saints, misled by apostles and Christs, frightened
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by devils and ghosts -- enslaved by chiefs and kings -- robbed by
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altars and thrones. In the name of education his mind has been
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filled with mistakes, with miracles, and lies, with the impossible,
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the absurd and infamous. In the name of religion he has been taught
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humility and arrogance, love and hatred, forgiveness and revenge.
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But the world is changing. We are tired of barbarian bibles
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and savage creeds.
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Nothing is greater, nothing is of more importance, than to
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find amid the errors and darkness of this life, a shining truth.
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Truth is the intellectual wealth of the world.
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The noblest of occupations is to search for truth.
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Truth is the foundation, the superstructure, and the
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glittering dome of progress.
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Truth is the mother of joy. Truth civilizes, ennobles, and
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purifies. The grandest ambition that can enter the soul is to know
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the truth.
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Truth gives man the greatest power for good. Truth is sword
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and shield. It is the sacred light of the soul.
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The man who finds a truth lights a torch.
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How is Truth to be Known?
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By investigation, experiment and reason.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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1
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THE TRUTH
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Every human being should be allowed to investigate to the
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extent of his desire -- his ability. The literature of the world
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should be open to him -- nothing prohibited, sealed or hidden. No
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subject can be too sacred to be understood. Each person should be
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allowed to reach his own conclusions and to speak his honest
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thought.
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He who threatens the investigator with punishment here, or
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hereafter, is an enemy of the human race. And he who tries to bribe
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the investigator with the promise of eternal joy is a traitor to
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his fellow-men.
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There is no real investigation without freedom -- freedom from
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the fear of gods and men.
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So, all investigation -- all experiment -- should be pursued
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in the light of reason.
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Every man should be true to himself -- true to the inward
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light. Each man, in the laboratory of his own mind, and for himself
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alone, should test the so-called facts -- the theories of all the
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world. Truth, in accordance with his reason, should be his guide
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and master.
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To love the truth, thus perceived, is mental virtue --
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intellectual purity. This is true manhood. This is freedom.
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To throw away your reason at the command of churches, popes,
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parties, kings or gods, is to be a serf, a slave.
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It is not simply the right, but it is the duty of every man to
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think -- to investigate for himself -- and every man who tries to
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prevent this by force or fear, is doing all he can to degrade and
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enslave his fellowmen.
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Every man should be Mentally honest.
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He should preserve as his most precious jewel the perfect
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veracity of his soul.
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He should examine all questions presented to his mind, without
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prejudice, -- unbiased by hatred or love -- by desire or fear. His
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object and his only object should be to find the truth. He knows,
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if he listens to reason, that truth is not dangerous and that error
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is. He should weigh the evidence, the arguments, in honest scales
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-- scales that passion or interest cannot change. He should care
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nothing for authority -- nothing for names, customs or creeds --
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nothing for anything that his reason does not say is true.
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Of his world he should be the sovereign, and his soul should
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wear the purple. From his dominions should be banished the hosts of
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force and fear.
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He should be Intellectually Hospitable.
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Prejudice, egotism, hatred, contempt, disdain, are the enemies
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of truth and progress.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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2
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THE TRUTH
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The real searcher after truth will not receive the old because
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it is old, or reject the new because it is new. He will not believe
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men because they are dead, or contradict them because they are
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alive. With him an utterance is worth the truth, the reason it
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contains, without the slightest regard to the author. He may have
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been a king or serf -- a philosopher or servant, -- but the
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utterance neither gains nor loses in truth or reason. Its value is
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absolutely independent of the fame or station of the man who gave
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it to the world.
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Nothing but falsehood needs the assistance of fame and place,
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of robes and maitres, of tiaras and crowns. The wise, the really
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honest and intelligent, are not swayed or governed by numbers -- by
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majorities.
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They accept what they really believe to be true. They care
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nothing for the opinions of ancestors, nothing for creeds,
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assertions and theories, unless they satisfy the reason.
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In all directions they seek for truth, and when found, accept
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it with joy -- accept it in spite of preconceived opinions -- in
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spite of prejudice and hatred.
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This is the course pursued by wise and honest men, and no
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other course is possible for them.
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In every department of human endeavor men are seeking for the
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truth -- for the facts. The statesman reads the history of the
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world, gathers the statistics of all nations to the end that his
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country may avoid the mistakes of the past. The geologist
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penetrates the rocks in search of facts -- climbs mountains, visits
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the extinct craters, traverses islands and continents that he may
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know something of the history of the world. He wants the truth.
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The chemist, with crucible and retort, with countless
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experiments, is trying to find the qualities of substances -- to
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ravel what nature has woven.
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The great mechanics dwell in the realm of the real. They seek
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by natural means to conquer and use the forces of nature. They want
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the truth -- the actual facts.
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The physicians, the surgeons, rely on observation, experiment
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and reason. They become acquainted with the human body -- with
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muscle, blood and nerve -- with the wonders of the brain. They want
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nothing but the truth.
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And so it is with the students of every science. On every hand
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they look for facts, and it is of the utmost importance that they
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give to the world the facts they find.
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Their courage should equal their intelligence. No matter what
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the dead have said, or the living believe, they should tell what
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they know. They should have intellectual courage.
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If it be good for man to find the truth -- good for him to be
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intellectually honest and hospitable, then it is good for others to
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know the truths thus found.
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||
Bank of Wisdom
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Box 926, Louisville, KY 40201
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3
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THE TRUTH
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Every man should have the courage to give his honest thought.
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This makes the finder and publisher of truth a public benefactor.
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Those who prevent, or try to prevent, the expression of honest
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thought, are the foes of civilization -- the enemies of truth.
|
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Nothing can exceed the egotism and impudence of the man who claims
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the right to express his thought and denies the same right to
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others.
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It will not do to say that certain ideas are sacred, and that
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man has not the right to investigate and test these ideas for
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himself.
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Who knows that they are sacred? Can anything be sacrad to us
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that we do not know to be true?
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For many centuries free speech has been an insult to God.
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Nothing has been more blasphemous than the expression of honest
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thought. For many ages the lips of the wise were sealed. The
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torches that truth had lighted, that courage carried and held
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aloft, were extinguished with blood.
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Truth has always been in favor of free speech has always asked
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to be investigated -- has always longed to be known and understood.
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Freedom, discussion, honesty, investigation and courage are the
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friends and allies of truth. Truth loves the light and the open
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field. It appeals to the senses -- to the judgment, the reason, to
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all the higher and nobler faculties and powers of the mind. It
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seeks to calm the passions, to destroy prejudice and to increase
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the volume and intensity of reason's flame.
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It does not ask man to cringe or crawl. It does not desire the
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worship of the ignorant or the prayers and praises of the
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frightened. It says to every human being, "Think for yourself.
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Enjoy the freedom of a god, and have the goodness and the courage
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to express your honest thought."
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Why should we pursue the truth? and why should we investigate
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and reason? and why should we be mentally honest and hospitable?
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and why should we express our honest thoughts? To this there is but
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one answer: for the benefit of mankind.
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The brain must be developed. The world must think. Speech must
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be free. The world must learn that credulity is not a virtue and
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that no question is settled until reason is fully satisfied.
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By these means man will overcome many of the obstructions of
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nature. He will cure or avoid many diseases. He will lessen pain.
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He will lengthen, ennoble and enrich life. In every direction he
|
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will increase his power. He will satisfy his wants, gratify his
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tastes. He will put roof and raiment, food and fuel, home and
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happiness within the reach of all.
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He will drive want and crime from the world. He will destroy
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the serpents of fear, the monsters of superstition. He will become
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||
intelligent and free, honest and serene.
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|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
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4
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||
THE TRUTH
|
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The monarch of the skies will be dethroned -- the flames of
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hell will be extinguished. Pious beggars will become honest and
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useful men. Hypocrisy will collect no tolls from fear, lies will
|
||
not be regarded as sacred, this life will not be sacrificed for
|
||
another, human beings will love each other instead of gods, men
|
||
will do right, not for the sake of reward in some other world, but
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||
for the sake of happiness here. Man will find that Nature is the
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only revelation, and that he, by his own efforts, must learn to
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read the stories told by star and cloud, by rock and soil, by sea
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and stream, by rain and fire, by plant and flower, by life in all
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its curious forms, and all the things and forces of the world.
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When he reads these stories, these records, he will know that
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man must rely on himself -- that the supernatural does not exist,
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and that man must be the providence of man.
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It is impossible to conceive of an argument against the
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freedom of thought -- against maintaining your self-respect and
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preserving the spotless and stainless veracity of the soul.
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II
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All that I have said seems to be true -- almost self-evident,
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-- and you may ask who it is that says slavery is better than
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liberty. Let me tell you.
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All the popes and priests, all the orthodox churches and
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||
clergymen, say that they have a revelation from God.
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The Protestants say that it is the duty of every person to
|
||
read, to understand, and to believe this revelation -- that a man
|
||
should use his reason; but if he honestly concludes that the Bible
|
||
is not a revelation from God, and dies with that conclusion in his
|
||
mind, he will be tormented forever. They say: -- "Read," and then
|
||
add: "Believe, or be damned."
|
||
|
||
"No matter how unreasonable the Bible may appear to you, you
|
||
must believe. No matter how impossible the miracles may seem, you
|
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must believe. No matter how cruel the laws, your heart must approve
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them all!"
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This is what the church calls the liberty of thought.
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We read the Bible under the scowl and threat of God. We read
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by the glare of hell. On one side is the devil, with the
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instruments of torture in his hands. On the other, God, ready to
|
||
launch the infinite curse. And the church says to the readers: "You
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are free to decide. God is good, and he gives you the liberty to
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choose."
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The popes and the priests say to the poor people: "You need
|
||
not read the Bible. You cannot understand it. That is the reason it
|
||
is called a revelation. We will read it for you, and you must
|
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believe what we say. We carry the key of hell. Contradict us and
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you will become eternal convicts in the prison of God."
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This is the freedom of the Catholic Church.
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Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
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5
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THE TRUTH
|
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And all these priests and clergymen insist that the Bible is
|
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superior to human reason -- that it is the duty of man to accept it
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-- to believe it, whether he really thinks it is true or not, and
|
||
without the slightest regard to evidence or reason.
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It is his duty to cast out from the temple of his soul the
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goddess Reason, and bow before the coiled serpent of Fear.
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This is what the church calls virtue.
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Under these conditions what can thought be worth? The brain,
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swept by the sirocco of God's curse, becomes a desert.
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But this is not all. To compel man to desert the standard of
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Reason, the church does not entirely rely on the threat of eternal
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pain to be endured in another world, but holds out the reward of
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everlasting joy.
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To those who believe, it promises the endless ecstasies of
|
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heaven. If it cannot frighten, it will bribe. It relies on fear and
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hope.
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A religion, to command the respect of intelligent men, should
|
||
rest on a foundation of established facts. It should appeal, not to
|
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passion, not to hope and fear, but to the judgment. It should ask
|
||
that all the faculties of the mind, all the senses, should assemble
|
||
and take counsel together, and that its claims be passed upon and
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tested without prejudice, without fear, in the calm of perfect
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candor.
|
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But the church cries: "Believe on the Lord Jesus Christ and
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thou shalt be saved." Without this belief there is no salvation.
|
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Salvation is the reward for belief.
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Belief is, and forever must be, the result of evidence. A
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promised reward is not evidence. It sheds no intellectual light. It
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establishes no fact, answers no objection, and dissipates no doubt.
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Is it honest to offer a reward for belief?
|
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The man who gives money to a judge or juror for a decision or
|
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verdict is guilty of a crime. Why? Because he induces the judge,
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the juror, to decide, not according to the law, to the facts, the
|
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right, but according to the bribe.
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The bribe is not evidence.
|
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So, the promise of Christ to reward those who will believe is
|
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a bribe. It is an attempt to make a promise take the place of
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evidence. He who says that he believes, and does this for the sake
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of the reward, corrupts his soul.
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Suppose I should say that at the center of the earth there is
|
||
a diamond one hundred miles in diameter, and that I would give ten
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thousand dollars to any man who would believe my statement. Could
|
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such a promise be regarded as evidence?
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|
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Bank of Wisdom
|
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Box 926, Louisville, KY 40201
|
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6
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|
||
THE TRUTH
|
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|
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Intelligent people would ask not for rewards, but reasons.
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Only hypocrites would ask for the money.
|
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Yet, according to the New Testament, Christ offered a reward
|
||
to those who would believe, and this promised reward was to take
|
||
the place of evidence. When Christ made this promise he forgot,
|
||
ignored, or held in contempt the rectitude of a brave, free and
|
||
natural soul.
|
||
|
||
The declaration that salvation is the reward for belief is
|
||
inconsistent with mental freedom, and could have been made by no
|
||
man who thought that evidence sustained the slightest relation to
|
||
belief.
|
||
|
||
Every sermon in which men have been told that they could save
|
||
their souls by believing, has been an injury. Such sermons dull the
|
||
moral sense and subvert the true conception of virtue and duty.
|
||
|
||
The true man, when asked to believe, asks for evidence. The
|
||
true man, who asks another to believe, offers evidence.
|
||
|
||
But this is not all.
|
||
|
||
In spite of the threat of eternal pain -- of the promise of
|
||
everlasting joy, unbelievers increased, and the churches took
|
||
another step.
|
||
|
||
The churches said to the unbelievers, the heretics: "Although
|
||
our God will punish you forever in another world -- in his prison
|
||
-- the doors of which open only to receive, we, unless you believe,
|
||
will torment you now."
|
||
|
||
And then the members of these churches, led by priests, popes,
|
||
and clergymen, sought out their unbelieving neighbors -- chained
|
||
them in dungeons, stretched them on racks, crushed their bones, cut
|
||
out their tongues, extinguished their eyes, flayed them alive and
|
||
consumed their poor bodies in flames.
|
||
|
||
All this was done because these Christian savages believed in
|
||
the dogma of eternal pain. Because they believed that heaven was
|
||
the reward for belief. So believing, they were the enemies of free
|
||
thought and speech -- they cared nothing for conscience, nothing
|
||
for the veracity of a soul, -- nothing for the manhood of a man. In
|
||
all ages most priests have been heartless and relentless. They have
|
||
calumniated and tortured. In defeat they have crawled and whined.
|
||
In victory they have killed. The flower of pity never blossomed in
|
||
their hearts and in their brain. Justice never held aloft the
|
||
scales. Now they are not as cruel. They have lost their power, but
|
||
they are still trying to accomplish the impossible. They fill their
|
||
pockets with "fool's gold" and think they are rich. They stuff
|
||
their minds with mistakes and think they are wise. They console
|
||
themselves with legends and myths, have faith in fiction and
|
||
forgery -- give their hearts to ghosts and phantoms and seek the
|
||
aid of the non-existent.
|
||
|
||
They put a monster -- a master -- a tyrant in the sky, and
|
||
seek to enslave their fellow-men. They teach the cringing virtues
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
|
||
|
||
THE TRUTH
|
||
|
||
of serfs. They abhor the courage of manly men. They hate the man
|
||
who thinks. They long for revenge.
|
||
|
||
They warm their hands at the imaginary fires of hell.
|
||
|
||
I show them that hell does not exist and they denounce me for
|
||
destroying their consolation.
|
||
|
||
Horace Greeley, as the story goes, one cold day went into a
|
||
country store, took a seat by the stove, unbuttoned his coat and
|
||
spread out his hands.
|
||
|
||
In a few minutes, a little boy who clerked in the store said:
|
||
"Mr. Greeley, there ain't no fire in that stove."
|
||
|
||
"You d--d little rascal," said Greeley, "What did you tell me
|
||
for, I was getting real warm."
|
||
|
||
III
|
||
|
||
"THE SCIENCE OF THEOLOGY."
|
||
|
||
All the sciences -- except Theology -- are eager for facts --
|
||
hungry for the truth. On the brow of a finder of a fact the laurel
|
||
is placed.
|
||
|
||
In a theological seminary, if a professor finds a fact
|
||
inconsistent with the creed, he must keep it secret or deny it, or
|
||
lose his place. Mental veracity is a crime, cowardice and hypocrisy
|
||
are virtues.
|
||
|
||
A fact, inconsistent with the creed, is denounced as a lie,
|
||
and the man who declares or announces the fact is a blasphemer.
|
||
Every professor breathes the air of insincerity. Every one is
|
||
mentally dishonest. Every one is a pious fraud. Theology is the
|
||
only dishonest science -- the only one that is based on belief --
|
||
on credulity, -- the only one that abhors investigation, that
|
||
despises thought and denounces reason.
|
||
|
||
All the great theologians in the Catholic Church have
|
||
denounced reason as the light furnished by the enemy of mankind --
|
||
as the road that leads to perdition. All the great Protestant
|
||
theologians, from Luther to the orthodox clergy of our time, have
|
||
been the enemies of reason. All orthodox churches of all ages have
|
||
been the enemies of science. They attacked the astronomers as
|
||
though they were criminals -- the geologists as though they were
|
||
assassins. They regarded physicians as the enemies of God -- as men
|
||
who were trying to defeat the decrees of Providence. The
|
||
biologists, the anthropologists, the archaeologists, the readers of
|
||
ancient inscriptions, the delvers in buried cities, were all hated
|
||
by the theologians. They were afraid that these men might find
|
||
something inconsistent with the Bible.
|
||
|
||
The theologians attacked those who studied other religions.
|
||
They insisted that Christianity was not a growth -- not an
|
||
evolution -- but a revelation. They denied that it was in any way
|
||
connected with any natural religion.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
THE TRUTH
|
||
|
||
The facts now show beyond all doubt that all religions came
|
||
from substantially the same source -- but there is not an orthodox
|
||
Christian theologian who will admit the facts. He must defend his
|
||
creed -- his revelation. He cannot afford to be honest. He was not
|
||
educated in an honest school. He was not taught to be honest. He
|
||
was taught to believe and to defend his belief, not only against
|
||
argument but against facts.
|
||
|
||
There is not a theologian in the whole world who can produce
|
||
the slightest, the least particle of evidence tending to show that
|
||
the Bible is the inspired word of God.
|
||
|
||
Where is the evidence that the book of Ruth was written by an
|
||
inspired man? Where is the evidence that God is the author of the
|
||
Song of Solomon? Where is the evidence that any human being has
|
||
been inspired? Where is the evidence that Christ was and is God?
|
||
Where is the evidence that the places called heaven and hell exist?
|
||
Where is the evidence that a miracle was ever wrought?
|
||
|
||
There is none.
|
||
|
||
Theology is entirely independent of evidence.
|
||
|
||
Where is the evidence that angels and ghosts -- that devils
|
||
and gods exist? Have these beings been seen or touched? Does one of
|
||
our senses certify to their existence?
|
||
|
||
The theologians depend on assertions. They have no evidence.
|
||
They claim that their inspired book is superior to reason and
|
||
independent of evidence.
|
||
|
||
They talk about probability -- analogy -- inferences -- but
|
||
they present no evidence. They say that they know that Christ
|
||
lived, in the same way that they know that Caesar lived. They might
|
||
add that they know Moses talked with Jehovah on Sinai the same way
|
||
they know that Brigham Young talked with God in Utah. The evidence
|
||
in both cases is the same, -- none in either.
|
||
|
||
How do they prove that Christ rose from the dead? They find
|
||
the account in a book. Who wrote the book? They do not know. What
|
||
evidence is this? None, unless all things found in books are true.
|
||
|
||
It is impossible to establish one miracle except by another --
|
||
and that would have to be established by another still, and so on
|
||
without end. Human testimony is not sufficient to establish a
|
||
miracle. Each human being, to be really convinced, must witness the
|
||
miracle for himself.
|
||
|
||
They say that Christianity was established, proven to be true,
|
||
by miracles wrought nearly two thousand years ago. Not one of these
|
||
miracles can be established except by impudent and ignorant
|
||
assertion -- except by poisoning and deforming the minds of the
|
||
ignorant and the young. To succeed, the theologians invade the
|
||
cradle, the nursery. In the brain of innocence they plant the seeds
|
||
of superstition. They pollute the minds and imaginations of
|
||
children. They frighten the happy with threats of pain -- they
|
||
soothe the wretched with gilded lies.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
THE TRUTH
|
||
|
||
This perpetual insincerity stamps itself on the face --
|
||
affects every feature. We all know the theological countenance, --
|
||
cold, unsympathetic, cruel, lighted with a pious smirk, -- no line
|
||
of laughter -- no dimpled mirth -- no touch of humor -- nothing
|
||
human.
|
||
|
||
This face is a rebuke, a reprimand to natural joy. It says to
|
||
the happy: "Beware of the dog" -- "Prepare for death." This face,
|
||
like the fabled Gorgon, turns cheerfulness to stone. It is a
|
||
protest against pleasure -- a warning and a threat.
|
||
|
||
You see every soul is a sculptor that fashions the features,
|
||
and in this way reveals itself.
|
||
|
||
Every thought leaves its impress. The student of this science
|
||
of theology must be taught in youth, -- in his mother's arms. These
|
||
lies must be sown and planted in his brain the first of all. He
|
||
must be taught to believe, to accept without question. He must be
|
||
told that it is wicked to doubt, that it is sinful to inquire --
|
||
that Faith is a virtue and unbelief a crime.
|
||
|
||
In this way his mind is poisoned, paralyzed. On all other
|
||
subjects he has liberty -- and in all other directions he is urged
|
||
to study and think. From his mother's arms he goes to the Sunday
|
||
school. His poor little mind is filled with miracles and wonders.
|
||
He is told about a God who made the world and who rewards and
|
||
punishes. He is told that this God is the author of the Bible --
|
||
that Christ is his son. He is told about original sin and the
|
||
atonement, and he believes what he hears. No reasons are given --
|
||
no facts -- no evidence is presented -- nothing but assertion. If
|
||
he asks questions, he is silenced by more solemn assertions and
|
||
warned against the devices of the evil one. Every Sunday school is
|
||
a kind of inquisition where they torture and deform the minds of
|
||
children -- where they force their souls into Catholic or
|
||
Protestant molds -- and do all they can to destroy the originality,
|
||
the individuality, and the veracity of the soul. In the theological
|
||
seminary the destruction is complete.
|
||
|
||
When the minister leaves the seminary, he is not seeking the
|
||
truth. He has it. He has a revelation from God, and he has a creed
|
||
in exact accordance with that revelation. His business is to stand
|
||
by that revelation and to defend that creed. Arguments against the
|
||
revelation and the creed he will not read. he will not hear. All
|
||
facts that are against his religion he will deny. It is impossible
|
||
for him to be candid. The tremendous "verities" of eternal joy, of
|
||
everlasting pain are in his creed, and they result from believing
|
||
the false and denying the true.
|
||
|
||
Investigation is an infinite danger, unbelief is an infinite
|
||
offence and deserves and will receive infinite punishment. In the
|
||
shadow of this tremendous "fact" his courage dies, his manhood is
|
||
lost, and in his fear he cries out that he believes, whether he
|
||
does or not.
|
||
|
||
He says and teaches that credulity is safe and thought
|
||
dangerous. Yet he pretends to be a teacher -- a leader, one
|
||
selected by God to educate his fellow-men.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
THE TRUTH
|
||
|
||
These orthodox ministers have been the slanderers of the
|
||
really great men of our century. They denounced Lyell. the great
|
||
geologist, for giving facts to the world. They hated and belittled
|
||
Humboldt, one of the greatest and most intellectual of the race.
|
||
They ridiculed and derided Darwin, the greatest naturalist, the
|
||
keenest observer, the best judge of the value of a fact, the most
|
||
wonderful discoverer of truth that the world has produced.
|
||
|
||
In every orthodox pulpit stood a traducer of the greatest of
|
||
scientists -- of one who filled the world with intellectual light.
|
||
|
||
The church has been the enemy of every science, of every real
|
||
thinker, and for many centuries has used her power to prevent
|
||
intellectual progress.
|
||
|
||
Ministers ought to be free. They should be the heralds of the
|
||
ever coming day, but they are the bats, the owls that inhabit
|
||
ruins, that hate the light. They denounce honest men who express
|
||
their thoughts, as blasphemers, and do what they can to close their
|
||
mouths. For their Bible they ask the protection of law. They wish
|
||
to be shielded from laughter by the Legislature. They ask that the
|
||
arguments of their opponents be answered by the courts. This is the
|
||
result of a due admixture of cowardice, hypocrisy and malice.
|
||
|
||
What valuable fact has been proclaimed from an orthodox
|
||
pulpit? What ecclesiastical council has added to the intellectual
|
||
wealth of the world?
|
||
|
||
Many centuries ago the church gave to Christendom a code of
|
||
laws, stupid, unphilosophic and brutal to the last degree.
|
||
|
||
The church insists that it has made man merciful and just. Did
|
||
it do this by torturing heretics -- by extinguishing their eyes --
|
||
by flaying them alive? Did it accomplish this result through the
|
||
Inquisition -- by the use of the thumb-screw, the rack and the
|
||
fagot? Of what science has the church been the friend and champion?
|
||
What orthodox church has opened its doors to a persecuted truth? Of
|
||
what use has Christianity been to man?
|
||
|
||
They tell us that the church has been and is the friend of
|
||
education. I deny it. The church founded colleges not to educate
|
||
men, but to make proselytes, converts, defenders. This was in
|
||
accordance with the instinct of self-preservation. No orthodox
|
||
church ever was, or ever will be in favor of real education. A
|
||
Catholic is in favor of enough education to make a Catholic out of
|
||
a savage, and the Protestant is in favor of enough education to
|
||
make a Protestant out of a Catholic, but both are opposed to the
|
||
education that makes free and manly men.
|
||
|
||
So, ministers say that they teach charity. This is natural.
|
||
They live on alms. All beggars teach that others should give.
|
||
|
||
So, they tell us that the church has built hospitals. This is
|
||
not true. Men have not built hospitals because they were
|
||
Christians, but because they were men. They have not built them for
|
||
charity -- but in self-defence. If a man comes to your door with
|
||
the smallpox, you cannot let him in, you cannot kill him. As a
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
THE TRUTH
|
||
|
||
necessity, you provide a place for him. And you do this to protect
|
||
yourself. With this Christianity has had nothing to do.
|
||
|
||
The church cannot give, because it does not produce. It is
|
||
claimed that the church has made men and women forgiving. I admit
|
||
that the church has preached forgiveness, but it has never forgiven
|
||
an enemy -- never. Against the great and brave thinkers it has
|
||
coined and circulated countless lies. Never has the church told, or
|
||
tried to tell, the truth about an honest foe.
|
||
|
||
The church teaches the existence of the supernatural. It
|
||
believes in the divine sleight-of-hand -- in the "presto" and "open
|
||
sesame" of the Infinite; in some invisible Being who produces
|
||
effects without causes and causes without effects; whose caprice
|
||
governs the world and who can be persuaded by prayer, softened by
|
||
ceremony, and who will, as a reward for faith, save men from the
|
||
natural consequences of their actions.
|
||
|
||
The church denies the eternal, inexorable sequence of events.
|
||
|
||
What Good has the Church Accomplished?
|
||
|
||
It claims to have preached peace because its founder said, "I
|
||
came not to bring peace but a sword."
|
||
|
||
It claims to have preserved the family because its founder
|
||
offered a hundred-fold here and life everlasting to those who would
|
||
desert wife and children.
|
||
|
||
So, it claims to have taught the brotherhood of man and that
|
||
the gospel is for all the world, because Christ said to the woman
|
||
of Samaria that he came only to the lost sheep of the house of
|
||
Israel, and declared that it was not meet to take the bread of the
|
||
children and cast it unto dogs.
|
||
|
||
In the name of Christ, who threatened eternal revenge. it has
|
||
preached forgiveness.
|
||
|
||
Of what use are the Orthodox Ministers?
|
||
|
||
They are the enemies of pleasure. They denounce dancing as one
|
||
of the deadly sins. They are shocked at the wickedness of the waltz
|
||
-- the pollution of the polka. They are the enemies of the theater.
|
||
They slander actors and actresses. They hate them because they are
|
||
rivals. They are trying to preserve the sacredness of the Sabbath.
|
||
It fills them with malice to see the people happy on that day. They
|
||
preach against excursions and picnics -- against those who seek the
|
||
woods and the sea, the shadows and the waves. They are filled with
|
||
holy wrath against bicycles and bloomers. They are opposed to
|
||
divorces. They insist that for the glory of God, husbands and wives
|
||
who loathe each other should be compelled to live together. They
|
||
abhor all works of fiction, and love the Bible. They declare that
|
||
the literary master-pieces of the world are unfit to be read. They
|
||
think that the people should be satisfied with sermons and poems
|
||
about death and hell. They hate art -- abhor the marbles of the
|
||
Greeks, and all representations of the human form. They want
|
||
nothing painted or sculptured but hands, faces and clothes. Most of
|
||
the priests are prudes, and publicly denounce what they secretly
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|
||
THE TRUTH
|
||
|
||
admire and enjoy. In the presence of the nude they cover their
|
||
faces with their holy hands, but keep their fingers apart. They
|
||
pretend to believe in moral suasion, and want everything regulated
|
||
by law. If they had the power, they would prohibit everything that
|
||
men and women really enjoy. They want libraries, museums and art
|
||
galleries closed on the Sabbath. They would abolish the Sunday
|
||
paper -- stop the running of cars and all public conveyances on the
|
||
holy day, and compel all the people to enjoy sermons, prayers and
|
||
psalms.
|
||
|
||
These dear ministers, when they have poor congregations,
|
||
thunder against trusts, syndicates, and corporations -- against
|
||
wealth, fashion and luxury. They tell about Dives and Lazarus,
|
||
paint rich men in hell and beggars in heaven. If their
|
||
congregations are rich they turn their guns in the other direction.
|
||
|
||
They have no confidence in education -- in the development of
|
||
the brain. They appeal to hopes and fears. They ask no one to think
|
||
-- to investigate. They insist that all shall believe. Credulity is
|
||
the greatest of virtues, and doubt the deadliest of sins.
|
||
|
||
These men are the enemies of science -- of intellectual
|
||
progress. They ridicule and calumniate the great thinkers. They
|
||
deny everything that conflicts with the "sacred Scriptures." They
|
||
still believe in the astronomy of Joshua and the geology of Moses.
|
||
They believe in the miracles of the past, and deny the
|
||
demonstrations of the present. They are the foes of facts -- the
|
||
enemies of knowledge. A desire to be happy here, they regard as
|
||
wicked and worldly -- but a desire to be happy in another world, as
|
||
virtuous and spiritual.
|
||
|
||
Every orthodox church is founded on mistake and falsehood.
|
||
Every good orthodox minister asserts what he does not know, and
|
||
denies what he does know.
|
||
|
||
What are the Orthodox Clergy Doing for the good of Mankind?
|
||
|
||
Absolutely nothing.
|
||
|
||
What harm are they doing?
|
||
|
||
On every hand they sow the seeds of superstition. They
|
||
paralyze the minds, and pollute the imaginations of children. They
|
||
fill their hearts with fear. By their teachings, thousands become
|
||
insane. With them, hypocrisy is respectable and candor infamous.
|
||
They enslave the minds of men. Under their teachings men waste and
|
||
misdirect their energies, abandon the ends that can be
|
||
accomplished, dedicate their lives to the impossible, worship the
|
||
unknown, pray to the inconceivable, and become the trembling slaves
|
||
of a monstrous myth born of ignorance and fashioned by the
|
||
trembling hands of fear.
|
||
|
||
Superstition is the serpent that crawls and hisses in every
|
||
Eden and fastens its poisonous fangs in the hearts of men.
|
||
|
||
It is the deadliest foe of the human race.
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
13
|
||
|
||
THE TRUTH
|
||
|
||
Superstition is a beggar -- a robber, a tyrant.
|
||
|
||
Science is a benefactor.
|
||
|
||
Superstition sheds blood.
|
||
|
||
Science sheds light.
|
||
|
||
The dear preachers must give up the account of creation -- the
|
||
Garden of Eden, the mud-man, the rib-woman, and the walking,
|
||
talking, snake. They must throw away the apple, the fall of man,
|
||
the expulsion, and the gate guarded by angels armed with swords.
|
||
They must give up the flood and the tower of Babel and the
|
||
confusion of tongues. They must give up Abraham and the wrestling
|
||
match between Jacob and the Lord. So, the story of Joseph, the
|
||
enslavement of the Hebrews by the Egyptians, the story of Moses in
|
||
the bulrushes, the burning bush, the turning of sticks into
|
||
serpents, of water into blood, the miraculous creation of frogs,
|
||
the killing of cattle with hail and changing dust into lice, all
|
||
must be given up. The sojourn of forty years in the desert, the
|
||
opening of the Red Sea, the clothes and shoes that refused to wear
|
||
out, the manna, the quails and the serpents, the water that ran up
|
||
hill, the talking of Jehovah with Moses face to face, the giving of
|
||
the Ten Commandments, the opening of the earth to swallow the
|
||
enemies of Moses -- all must be thrown away.
|
||
|
||
These good preachers must admit that blowing horns could not
|
||
throw down the walls of a city, that it was horrible for Jephthah
|
||
to sacrifice his daughter, that the day was not lengthened and the
|
||
moon stopped for the sake of Joshua, that the dead Samuel was not
|
||
raised by a witch, that a man was not carried to heaven in a
|
||
chariot of fire, that the river Jordan was not divided by the
|
||
stroke of a cloak, that the bears did not destroy children for
|
||
laughing at a prophet, that a wandering soothsayer did not collect
|
||
lightnings from heaven to destroy the lives of innocent men, that
|
||
he did not cause rain and make iron float, that ravens did not keep
|
||
a hotel where preachers got board and lodging free, that the shadow
|
||
on a dial was not turned back ten degrees to show that a king was
|
||
going to recover from a boil, that Ezekiel was not told by God how
|
||
to prepare a dinner, that Jonah did not take cabin passage in a
|
||
fish -- and that all the miracles in the old Testament are not
|
||
allegories, or poems, but just old-fashioned lies. And the dear
|
||
preachers will be compelled to admit that there never was a
|
||
miraculous babe without a natural father, that Christ, if he lived,
|
||
was a man and nothing more. That he did not cast devils out of
|
||
folks -- that he did not cure blindness with spittle and clay, nor
|
||
turn water into wine, nor make fishes and loaves of bread out of
|
||
nothing -- that he did not know where to catch fishes with money in
|
||
their mouths -- that he did not take a walk on the water -- that he
|
||
did not at will become invisible -- that he did not pass through
|
||
closed doors -- that he did not raise the dead -- that angels never
|
||
rolled stones from a sepulchre -- that Christ did not rise from the
|
||
dead and did not ascend to heaven.
|
||
|
||
All these mistakes and illusions and delusions -- all these
|
||
miracles and myths must fade from the minds of intelligent men.
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
14
|
||
|
||
THE TRUTH
|
||
|
||
My dear preachers, I beg you to tell the truth. Tell your
|
||
congregations that Moses was not the author of the Pentateuch. Tell
|
||
them that nobody knows who wrote the five books. Tell them that
|
||
Deuteronomy was not written until about six hundred years before
|
||
Christ. Tell them that nobody knows who wrote Joshua, or Judges, or
|
||
Ruth, Samuel, Kings, or Chronicles, Job, or the Psalms, or the Song
|
||
of Solomon. Be honest, tell the truth. Tell them that nobody knows
|
||
who wrote Esther -- that Ecclesiastes was written long after Christ
|
||
-- that many of the prophecies were written after the events
|
||
pretended to be foretold had happened. Tell them that Ezekiel and
|
||
Daniel were insane. Tell them that nobody knows who wrote the
|
||
gospels, and tell them that no line about Christ written by a
|
||
contemporary has been found. Tell them it is all guess -- and may
|
||
be, and perhaps. Be honest. Tell the truth, develop your brains,
|
||
use all your senses and hold high the torch of Reason.
|
||
|
||
In a few years the pulpits will be filled with teachers
|
||
instead of preachers -- with thoughtful brave, and honest men. The
|
||
congregations will be civilized -- intellectually honest and
|
||
hospitable.
|
||
|
||
Now, most of the ministers insist that the old falsehoods
|
||
shall be treated with reverence -- that ancient lies with long
|
||
white beards -- wrinkled and bald-headed frauds -- round-shouldered
|
||
and toothless miracles, and palsied mistakes on crutches, shall be
|
||
called allegories, parables, oriental imagery, inspired poems. In
|
||
their presence the ungodly should remove their hats. They should
|
||
respect the mould and moss of antiquity. They should remember that
|
||
these lies, these frauds, the miracles and mistakes, have for
|
||
thousands of years ruled, enslaved, and corrupted the human race.
|
||
|
||
These ministers ought to know that their creeds are based on
|
||
imagined facts and demonstrated by assertion.
|
||
|
||
They ought to know that they have no evidence, -- nothing but
|
||
promises and threats. They ought to know that it is impossible to
|
||
conceive of force existing without and before matter -- that it is
|
||
equally impossible to conceive of matter without force -- that it
|
||
is impossible to conceive of the creation or destruction of matter
|
||
or force, -- that it is impossible to conceive of infinite
|
||
intelligence dwelling from eternity in infinite space, and that it
|
||
is impossible to conceive of the creator, or creation, of
|
||
substance.
|
||
|
||
The God of the Christian is an enthroned guess -- a perhaps --
|
||
an inference.
|
||
|
||
No man, and no body of men, can answer the questions of the
|
||
Whence and Whither. The mystery of existence cannot be explained by
|
||
the intellect of man.
|
||
|
||
Back of life, of existence, we cannot go -- beyond death we
|
||
cannot see. All duties, all obligations, all knowledge, all
|
||
experience, are for this life, for this world.
|
||
|
||
We know that men and women and children exist. We know that
|
||
happiness, for the most part, depends on conduct.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
15
|
||
|
||
THE TRUTH
|
||
|
||
We are satisfied that all the gods are phantoms and that the
|
||
supernatural does not exist.
|
||
|
||
We know the difference between hope and knowledge, we hope for
|
||
happiness here and we dream of joy hereafter, but we do not know.
|
||
We cannot assert, we can only hope. We can have our dream. In the
|
||
wide night our star can shine and shed its radiance on the graves
|
||
of those we love. We can bend above our pallid dead and say that
|
||
beyond this life there are no sighs -- no tears -- no breaking
|
||
hearts.
|
||
|
||
CONCLUSION.
|
||
|
||
Let us be honest. Let us preserve the veracity of our souls.
|
||
Let education commence in the cradle -- in the lap of the loving
|
||
mother. This is the first school. The teacher, the mother, should
|
||
be absolutely honest.
|
||
|
||
The nursery should not be an asylum for lies.
|
||
|
||
Parents should be modest enough to be truthful -- honest
|
||
enough to admit their ignorance. Nothing should be taught as true
|
||
that cannot be demonstrated.
|
||
|
||
Every child should be taught to doubt, to inquire, to demand
|
||
reasons. Every soul should defend itself -- should be on its guard
|
||
against falsehood, deceit, and mistake, and should beware of all
|
||
kinds of confidence men, including those in the pulpit.
|
||
|
||
Children should be taught to express their doubts -- to demand
|
||
reasons. The object of education should be to develop the brain, to
|
||
quicken the senses. Every school should be a mental gymnasium. The
|
||
child should be equipped for the battle of life. Credulity,
|
||
implicit obedience, are the virtues of slaves and the enslaves of
|
||
the free. All should be taught that there is nothing too sacred to
|
||
be investigated -- too holy to be understood.
|
||
|
||
Each mind has the right to lift all curtains, withdraw all
|
||
veils, scale all walls, explore all recesses, all heights, all
|
||
depths for itself, in spite of church or priest, or creed or book.
|
||
|
||
The great volume of Nature should be open to all. None but the
|
||
intelligent and honest can really read this book. Prejudice clouds
|
||
and darkens every page. Hypocrisy reads and misquotes, and
|
||
credulity accepts the quotation. Superstition cannot read a line or
|
||
spell the shortest word. And yet this volume holds all knowledge,
|
||
all truth, and is the only source of thought. Mental liberty means
|
||
the right of all to read this book. Here the Pope and Peasant are
|
||
equal. Each must read for himself -- and each ought honestly and
|
||
fearlessly to give to his fellow-men what he learns.
|
||
|
||
There is no authority in churches or priests -- no authority
|
||
in numbers or majorities. The only authority is Nature -- the facts
|
||
we know. Facts are the masters, the enemies of the ignorant, the
|
||
servants and friends of the intelligent.
|
||
|
||
Ignorance is the mother of mystery and misery, of superstition
|
||
and sorrow, of waste and want.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
16
|
||
|
||
THE TRUTH
|
||
|
||
Intelligence is the only light. It enables us to keep to the
|
||
highway, to avoid the obstructions, and to take advantage of the
|
||
forces of nature. It is the only lever capable of raising mankind.
|
||
To develop the brain is to civilize the world. Intelligence reeves
|
||
the heavens of winged and frightful monsters -- drives ghosts and
|
||
leering fiends from the darkness, and floods with light the
|
||
dungeons of fear.
|
||
|
||
All should he taught that there is no evidence of the
|
||
existence of the supernatural -- that the man who bows before an
|
||
idol of wood or stone is just as foolish as the one who prays to an
|
||
imagined God, -- that all worship has for its foundation the same
|
||
mistake -- the same ignorance, the same fear -- that it is just as
|
||
foolish to believe in a personal god as in a personal devil -- just
|
||
as foolish to believe in great ghosts as little ones.
|
||
|
||
So, all should be taught that the forces, the facts in Nature,
|
||
cannot be controlled or changed by prayer or praise, by
|
||
supplication, ceremony, or sacrifice; that there is no magic, no
|
||
miracle; that force can be overcome only by force, and that the
|
||
whole world is natural.
|
||
|
||
All should be taught that man must protect himself -- that
|
||
there is no power superior to Nature that cares for man -- that
|
||
Nature has neither pity nor hatred -- that her forces act without
|
||
the slightest regard for man -- that she produces without intention
|
||
and destroys without regret.
|
||
|
||
All should be taught that usefulness is the bud and flower and
|
||
fruit of real religion. The popes and cardinals, the bishops,
|
||
priests and parsons are all useless. They produce nothing. They
|
||
live on the labor of others. They are parasites that feed on the
|
||
frightened. They are vampires that suck the blood of honest toil.
|
||
Every church is an organized beggar. Every one lives on alms -- on
|
||
alms collected by force and fear. Every orthodox church promises
|
||
heaven and threatens hell, and these promises and threats are made
|
||
for the sake of alms, for revenue. Every church cries: "Believe and
|
||
give."
|
||
|
||
A new era is dawning on the world. We are beginning to believe
|
||
in the religion of usefulness.
|
||
|
||
The men who felled the forests, cultivated the earth, spanned
|
||
the rivers with bridges of steel, built the railways and canals,
|
||
the great ships, invented the locomotives and engines, supplying
|
||
the countless wants of man: the men who invented the telegraphs and
|
||
cables, and freighted the electric spark with thought and love; the
|
||
men who invented the looms and spindles that clothe the world, the
|
||
inventors of printing and the great presses that fill the earth
|
||
with poetry, fiction and fact, that save and keep all knowledge for
|
||
the children yet to be; the inventors of all the wonderful machines
|
||
that deftly mold from wood and steel the things we use; the men who
|
||
have explored the heavens and traced the orbits of the stars -- who
|
||
have read the story of the world in mountain range and billowed
|
||
sea; the men who have lengthened life and conquered pain; the great
|
||
philosophers and naturalists who have filled the world with light;
|
||
the great poets whose thoughts have charmed the souls, the great
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
17
|
||
|
||
THE TRUTH
|
||
|
||
painters and sculptors who have made the canvas speak, the marble
|
||
live; the great orators who have swayed the world, the composers
|
||
who have given their souls to sound, the captains of industry, the
|
||
producers, the soldiers who have battled for the right, the vast
|
||
host of useful men -- these are our Christs, our apostles and our
|
||
saints. The triumphs of science are our miracles. The books filled
|
||
with the facts of Nature are our sacred scriptures, and the force
|
||
that is in every atom and in every star -- in everything that lives
|
||
and grows and thinks, that hopes and suffers, is the only possible
|
||
god.
|
||
|
||
The absolute we cannot know -- beyond the horizon of the
|
||
Natural we cannot go. All our duties are within our reach -- all
|
||
our obligations must be discharged here, in this world. Let us love
|
||
and labor. Let us wait and work. Let us cultivate courage and
|
||
cheerfulness -- open our hearts to the good -- our minds to the
|
||
true. Let us live free lives. Let us hope that the future will
|
||
bring peace and joy to all the children of men, and above all, let
|
||
us preserve the veracity of our souls.
|
||
|
||
|
||
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
|
||
|
||
|
||
|
||
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
The Bank of Wisdom is a collection of the most thoughtful,
|
||
scholarly and factual books. These computer books are reprints of
|
||
suppressed books and will cover American and world history; the
|
||
Biographies and writings of famous persons, and especially of our
|
||
nations Founding Fathers. They will include philosophy and
|
||
religion. all these subjects, and more, will be made available to
|
||
the public in electronic form, easily copied and distributed, so
|
||
that America can again become what its Founders intended --
|
||
|
||
The Free Market-Place of Ideas.
|
||
|
||
The Bank of Wisdom is always looking for more of these old,
|
||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please contact
|
||
us, we need to give them back to America.
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
18
|
||
|