1691 lines
85 KiB
Plaintext
1691 lines
85 KiB
Plaintext
26 page printout
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
**** ****
|
||
|
||
Contents of this file page
|
||
|
||
RATIFICATION SPEECH. 1
|
||
BANGOR SPEECH. 15
|
||
|
||
**** ****
|
||
|
||
This file, its printout, or copies of either
|
||
are to be copied and given away, but NOT sold.
|
||
|
||
Bank of Wisdom, Box 926, Louisville, KY 40201
|
||
|
||
The Works of ROBERT G. INGERSOLL
|
||
|
||
**** ****
|
||
|
||
RATIFICATION SPEECH.
|
||
|
||
1888.
|
||
|
||
|
||
FELLOW-CITIZENS, LADIES AND GENTLEMEN -- The speaker who is
|
||
perfectly candid, who tells his honest thought, not only honors
|
||
himself, but compliments his audience. It is only to the candid
|
||
that man can afford to absolutely open his heart. Most people,
|
||
whenever a man is nominated for the presidency, claim that they
|
||
were for him from the very start -- as a rule, claim that they
|
||
discovered him. They are so anxious to be with the procession, so
|
||
afraid of being left, that they insist that they got exactly the
|
||
man they wanted.
|
||
|
||
I will be frank enough with you to say that the convention did
|
||
not nominate my choice. I was for the nomination of General
|
||
Gresham, believing that, all things considered, he was the best and
|
||
most available man a just judge, a soldier, a statesman. But there
|
||
is something in the American blood that bows to the will of the
|
||
majority. There is that splendid fealty and loyalty to the great
|
||
principle upon which our Government rests; so that when the
|
||
convention reached its conclusion, every Republican was for the
|
||
nominee. There were good men from which to select this ticket. I
|
||
made my selection, and did the best I could to induce the
|
||
convention to make the same. Some people think, or say they think,
|
||
that I made a mistake in telling the name of the man whom I was
|
||
for. But I always know whom I am for, I always know what I am for,
|
||
and I know the reasons why I am for the thing or for the man.
|
||
|
||
And it never once occurred to me that we could get a man
|
||
nominated, or elected, and keep his name a secret. When I am for a
|
||
man I like to stand by him, even while others leave, no matter if
|
||
at last I stand alone. I believe in doing things above board, in
|
||
the light, in the wide air. No snake ever yet had a skin brilliant
|
||
enough, no snake ever crawled through the grass secretly enough,
|
||
silently or cunningly enough, to excite my admiration. My
|
||
admiration is for the eagle, the monarch of the empyrean, who,
|
||
poised on outstretched pinions, challenges the gaze of all the
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
1
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
world. Take your position in the sunlight; tell your neighbors and
|
||
your friends what you are for, and give your reasons for your
|
||
position; and if that is a mistake, I expect to live making only
|
||
mistakes. I do not like the secret way, but the plain, open way;
|
||
and I was for one man, not because I had anything against the
|
||
others, who were all noble, splendid men, worthy to be Presidents
|
||
of the United States.
|
||
|
||
Now, then, leaving that subject, two parties again confront
|
||
each other. With parties as with persons goes what we call
|
||
character. They have built up in the nation in which they live
|
||
reputation, and the reputation of a party should be taken into
|
||
consideration as well as the reputation of a man. What is this
|
||
party? What has it done? What has it endeavored to do? What are the
|
||
ideas in its brain? What are the hopes, the emotions and the loves
|
||
in its heart? Does it wish to make the world grander and better and
|
||
freer? Has it a high ideal? Does it believe in sunrise, or does it
|
||
keep its back to the sacred east of eternal progress? These are the
|
||
questions that every American should ask. Every man should take
|
||
pride in this great Nation -- America, with a star of glory in her
|
||
forehead! -- and every man should say, "I hope when I lie down in
|
||
death I shall leave a greater and grander country than when I was
|
||
born."
|
||
|
||
This is the country of humanity. This is the Government of the
|
||
poor. This is where man has an even chance with his fellow-man. In
|
||
this country the poorest man holds in his hand at the day of
|
||
election the same unit, the same amount, of political power as the
|
||
owner of a hundred millions. That is the glory of the United
|
||
States.
|
||
|
||
A few days ago our party met in convention. Now, let us see
|
||
who we are. Let us see what the Republican party is. Let us see
|
||
what is the spirit that animates this great and splendid
|
||
organization.
|
||
|
||
And I want you to think one moment, just one moment: What was
|
||
this country when the first Republican President was elected? Under
|
||
the law then, every Northern man was a bloodhound, pledged to catch
|
||
human beings, who, led by the light of the Northern Star, were
|
||
escaping to free soil. Remember that. And remember, too, that when
|
||
our first President was elected we found a treasury empty, the
|
||
United States without credit, the great Republic unable to borrow
|
||
money from day to day to pay its current expenses. Remember that.
|
||
Think of the glory and grandeur of the Republican party that took
|
||
the country with an empty exchequer, and then think of what the
|
||
Democratic party says to-day of the pain and anguish it has
|
||
suffered administering the Government with a surplus!
|
||
|
||
We must remember what the Republican party has done -- what it
|
||
has accomplished for nationality, for liberty, for education and
|
||
for the civilization of our race. We must remember its courage in
|
||
war, its honesty in peace, Civil war tests to a certain degree the
|
||
strength, the stability and the patriotism of a country. After the
|
||
war comes a greater strain. it is a great thing to die for a cause,
|
||
but it is a greater thing to live for it. We must remember that the
|
||
Republican party not only put down a rebellion, not only created a
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
2
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
debt of thousands and thousands of millions, but that it had the
|
||
industry and the intelligence to pay that debt, and to give to the
|
||
United States the best financial standing of any nation.
|
||
|
||
When this great party came together, in Chicago what was the
|
||
first thing the convention did? What was the first idea in its
|
||
mind? It was to honor the memory of the greatest and grandest men
|
||
the Republic has produced. The first name that trembled upon the
|
||
lips of the convention was that of Abraham Lincoln -- Abraham
|
||
Lincoln, one of the greatest and grandest men who ever lived, and,
|
||
in my judgment, the greatest man that ever sat in the presidential
|
||
chair. And why the greatest? Because the kindest, because he had
|
||
more mercy and love in his heart than were in the heart of any
|
||
other President. And so the convention paid its tribute to the
|
||
great soldier, to the man who led, in company with others, the
|
||
great army of freedom to victory, until the old flag floated over
|
||
every inch of American soil and every foot of that territory was
|
||
dedicated to the eternal freedom of mankind.
|
||
|
||
And what next did this convention do? The next thing was to
|
||
send fraternal greetings to the Americans of Brazil. Why? Because
|
||
Brazil had freed every slave, and because that act left the New
|
||
World, this hemisphere, without a slave -- left two continents
|
||
dedicated to the freedom of man -- so that with that act of Brazil
|
||
the New World, discovered only a few years ago, takes the lead in
|
||
the great march of human progress and liberty. That is the second
|
||
thing the convention did. Only a little while ago the minister to
|
||
this country from Brazil, acting under instructions from his
|
||
government, notified the President of the United States that this
|
||
sublime act had been accomplished. -- notified him that from the
|
||
bodies of millions of men the chains of slavery had fallen -- an
|
||
act great enough to make the dull sky of half the world glow as
|
||
though another morning had risen upon another day.
|
||
|
||
And what did our President say? Was he filled with enthusiasm?
|
||
Did his heart beat quicker? Did the blood rush to his cheek? He
|
||
simply said, as it is reported, "that he hoped time would justify
|
||
the wisdom of the measure." It is precisely the same as though a
|
||
man should quit a life of crime, as though some gentleman in the
|
||
burglar business should finally announce to his friends I have made
|
||
up my mind never to break into another house," and the friend
|
||
should reply: "I hope that time will justify the propriety of that
|
||
resolution."
|
||
|
||
That was the first thing, with regard to the condition of the
|
||
world, that came into the mind of the Republican convention. And
|
||
why was that? Because the Republican party has fought for liberty
|
||
from the day of its birth to the present moment.
|
||
|
||
And what was the next? The next resolution passed by the
|
||
convention was, "that we earnestly hope we shall soon congratulate
|
||
our fellow-citizens of Irish birth upon the peaceful recovery of
|
||
home rule in Ireland."
|
||
|
||
Wherever a human being wears a chain, there you will find the
|
||
sympathy of the Republican party. Wherever one languishes in a
|
||
dungeon for having raised the standard of revolt in favor of human
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
3
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
freedom, there you will find the sympathy of the Republican party.
|
||
I believe in liberty for Ireland, not because it is Ireland, but
|
||
because they are human beings, and I am for liberty, not as a
|
||
prejudice, but as a principle.
|
||
|
||
The man rightfully in jail who wants to get out is a believer
|
||
in liberty as a prejudice; but when a man out of jail sees a man
|
||
wrongfully in jail and is willing to risk his life to give liberty
|
||
to the man who ought to have it, that is being in favor of liberty
|
||
as a principle. So I am in favor of liberty everywhere, all over
|
||
the world, and wherever one man tries to govern another simply
|
||
because he has been born a lord or a duke or a king, or wherever
|
||
one governs another simply by brute force, I say that that is
|
||
oppression, and it is the business of Americans to do all they can
|
||
to give liberty to the oppressed everywhere.
|
||
|
||
Ireland should govern herself. Those who till the soil should
|
||
own the soil, or have an opportunity at least of becoming the
|
||
owners. A few landlords should not live in extravagance and luxury
|
||
while those who toil live on the leavings, on parings, on crumbs
|
||
and crusts. The treatment of Ireland by England has been one
|
||
continuous crime. There is no meaner page in history,
|
||
|
||
What is the next thing in this platform? And if there is
|
||
anything in it that anybody can object to, we will find it out
|
||
to-night. The next thing is the supremacy of the Nation. Why, even
|
||
the Democrats now believe in that, and in their own platform are
|
||
willing to commence that word with a capital N. They tell us that
|
||
they are in favor of an indissoluble Union -- just as I presume
|
||
they always have been. But they now believe in a Union. So does the
|
||
Republican party. What else? The Republican party believes, not in
|
||
State Sovereignty, but in the preservation of all the rights
|
||
reserved to the States by the Constitution.
|
||
|
||
Let me show you the difference: For instance, you make a
|
||
contract with your neighbor who lives next door -- equal partners
|
||
-- and at the bottom of the contract you put the following
|
||
addition: "If there is any dispute as to the meaning of this
|
||
contract, my neighbor shall settle it, and any settlement he shall
|
||
make shall be final." Is there any use of talking about being equal
|
||
partners any longer? Any use of your talking about being a
|
||
sovereign partner? So, the Constitution of the United States says:
|
||
"If any question arises between any State and the Federal
|
||
Government it shall be decided by a Federal Court." That is the end
|
||
of what they call State Sovereignty.
|
||
|
||
Think of a sovereign State that can make no treaty, that
|
||
cannot levy war, that cannot coin money. But we believe in
|
||
maintaining the rights of the States absolutely in their integrity,
|
||
because we believe in local self-government. We deny, however, that
|
||
a State has any right to deprive a citizen of his vote. We deny
|
||
that the State has any right to violate the Federal law, and we go
|
||
further and we say that it is the duty of the General Government to
|
||
see to it that every citizen in every State shall have the right to
|
||
exercise all of his privileges as a citizen of the United States --
|
||
"the right of every lawful citizen," says our platform, "native or
|
||
foreign, white or black, to cast a free ballot."
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
4
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
Let me say one word about that.
|
||
|
||
The ballot is the king, the emperor, the ruler of America it
|
||
is the only rightful sovereign of the Republic; and whoever refuses
|
||
to count an honest vote, or whoever casts a dishonest vote, is a
|
||
traitor to the great principle upon which our Government is
|
||
founded. The man poisons, or endeavors to poison, the springs of
|
||
authority, the fountains of justice, of rightful dominion and
|
||
power; and until every citizen can cast his vote everywhere in this
|
||
land and have that vote counted, we are not a republican people, we
|
||
are not a civilized nation. The Republican party will not have
|
||
finished its mission until this country is civilized. That is its
|
||
business. It was born of a protest against barbarism.
|
||
|
||
The Republican party was the organized conscience of the
|
||
United States. It had the courage to stand by what it believed to
|
||
be right. There is something better even than success in this
|
||
world; or in other words, there is only one kind of success, and
|
||
that is to be for the right. Then whatever happens, you have
|
||
succeeded.
|
||
|
||
Now, comes the next question. The Republican party not only
|
||
wants to protect every citizen in his liberty, in his right to
|
||
vote, but it wants to have that vote counted. And what else?
|
||
|
||
The next thing in this platform is protection for American
|
||
labor.
|
||
|
||
I am going to tell you in a very brief way why I am in favor
|
||
of protection. First, I want this Republic substantially
|
||
independent of the rest of the world. You must remember that while
|
||
people are civilized -- some of them -- so that when they have a
|
||
quarrel they leave it to the courts to decide, nations still occupy
|
||
the position of savages toward each other. There is no national
|
||
court to decide a question, consequently the question is decided by
|
||
the nations themselves, and you know what selfishness and greed and
|
||
power and the ideas of false glory will do and have done. So that
|
||
this Nation is not safe one moment from war. I want the Republic so
|
||
that it can live although at war with all the world.
|
||
|
||
We have every kind of climate that is worth having. Our
|
||
country embraces the marriage of the pine and palm; we have all
|
||
there is of worth; it is the finest soil in the world and the most
|
||
ingenious people that ever contrived to make the forces of nature
|
||
do their work. I want this Nation substantially independent, so
|
||
that if every port were blockaded we would be covered with
|
||
prosperity as with a mantle. Then, too, the Nation that cannot take
|
||
care of itself in war is always at a disadvantage in peace. That is
|
||
one reason. Let me give you the next.
|
||
|
||
The next reason is that whoever raises raw material and sells
|
||
it will be eternally poor. There is no State in this Union where
|
||
the farmer raises wheat and sells it, that the farmer is not poor.
|
||
Why? He only makes one profit, and, as a rule, that is a loss. The
|
||
farmer that raises corn does better, because he can sell, not corn,
|
||
but pork and beef and horses. In other words, he can make the
|
||
second or third profit, and those farmers get rich. There is a vast
|
||
difference between the labor necessary to raise raw material and
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
5
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
the labor necessary to make the fabrics used by civilized men.
|
||
Remember that; and if you are confined simply to raw material your
|
||
labor will be unskilled; unskilled labor will be cheap, the raw
|
||
material will be cheap, and the result is that your country will
|
||
grow poorer and poorer, while the country that buys your raw
|
||
material, makes it into fabrics and sells it back to you, will grow
|
||
intelligent and rich. I want you to remember this, because it lies
|
||
at the foundation of this whole subject. Most people who talk on
|
||
this point bring forward column after column of figures, and a man
|
||
to understand it would have to be a walking table of logarithms. I
|
||
do not care to discuss it that way. I want to get at the foundation
|
||
principles, so that you can give a reason as well as myself why you
|
||
are in favor of protection.
|
||
|
||
Let us take another step. We will take a locomotive -- a
|
||
wonderful thing -- that horse of progress, with its flesh of iron
|
||
and steel and breath of flame -- a wonderful thing. Let us see how
|
||
it is made. Did you ever think of the deft and cunning hands, of
|
||
the wonderfully accurate brains, that can make a thing like that?
|
||
Did you ever think about it? How much do you suppose the raw
|
||
material lying in the earth was worth that was changed into that
|
||
locomotive? A locomotive that is worth, we will say, twelve
|
||
thousand dollars; how much was the raw material worth lying in the
|
||
earth, deposited there millions of years ago? Not as much as one
|
||
dollar. Let us, just for the sake of argument, say five dollars.
|
||
What, then, has labor added to the twelve thousand dollar
|
||
locomotive? Eleven thousand nine hundred and ninety-five dollars.
|
||
Now, why? Because, just to the extent that thought is mingled with
|
||
labor, wages increase; just to the extent you mix mind with muscle,
|
||
you give value to labor; just to the extent that the labor is
|
||
skilled, deft, apt, just to that extent or in that proportion, is
|
||
the product valuable. Think about it. Raw material! There is a
|
||
piece of canvas five feet one way, three the other. Raw material
|
||
would be to get a man to whitewash it; that is raw material. Let a
|
||
man of genius paint a picture upon it; let him put in that picture
|
||
the emotions of his heart, the landscapes that have made poetry in
|
||
his brain, the recollection of the ones he loves, the prattle of
|
||
children, a mother's tear, the sunshine of her smile, and all the
|
||
sweet and sacred memories of his life, and it is worth five
|
||
thousand dollars -- ten thousand dollars.
|
||
|
||
Noise is raw material, but the great opera of "Tristan and
|
||
Isolde" is the result of skilled labor. There is the same
|
||
difference between simple brute strength and skilled labor that
|
||
there is between noise and the symphonies of Beethoven. I want you
|
||
to get this in your minds.
|
||
|
||
Now, then, whoever sells raw material gives away the great
|
||
profit. You raise cotton and sell it; and just as long as the South
|
||
does it and does nothing more the South will be poor, the South
|
||
will be ignorant, and it will be solidly Democratic.
|
||
|
||
Now, do not imagine that I am saying anything against the
|
||
Democratic party. I believe the Democratic party is doing the best
|
||
it can under the circumstances. You know my philosophy makes me
|
||
very charitable. You find out all about a man, all about his
|
||
ancestors, and you can account for his vote always. Why? Because
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
6
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
there are causes and effects in nature. There are sometimes
|
||
antecedents and subsequents that have no relation to each other,
|
||
but at the same time, all through the web and woof of events, you
|
||
find these causes and effects, and if you only look far enough, you
|
||
will know why a man does as he does.
|
||
|
||
I have nothing to say against the Democratic party. I want to
|
||
talk against ideas, not against people. I do not care anything
|
||
about their candidates, whether they are good, bad or indifferent.
|
||
What, gentlemen, are your ideas? What do you propose to do? What is
|
||
your policy? That is what I want to know, and I am willing to meet
|
||
them upon the field of intellectual combat. They are in possession;
|
||
they are in the rifle pits of office; we are in the open field, but
|
||
we will plant our standard, the flag that we love, without a stain,
|
||
and under that banner, upon which so many dying men have looked in
|
||
the last hour when they thought of home and country -- under that
|
||
flag we will carry the Democratic fortifications.
|
||
|
||
Another thing; we want to get at this business so that we will
|
||
understand what we are doing. I do not believe in protecting
|
||
American industry for the sake of the capitalist, or for the sake
|
||
of any class, but for the sake of the whole Nation. And if I did
|
||
not believe that it was for the best interests of the whole Nation
|
||
I should be opposed to it.
|
||
|
||
Let us take this next step. Everybody, of course, cannot be a
|
||
farmer. Everybody cannot be a mechanic. All the people in the world
|
||
cannot go at one business. We must have a diversity of industry. I
|
||
say, the greater that diversity, the greater the development of
|
||
brain in the country. We then have what you might call a mental
|
||
exchange; men are then pursuing every possible direction in which
|
||
the mind can go, and the brain is being developed upon all sides;
|
||
whereas, if you all simply cultivated the soil, you would finally
|
||
become stupid. If you all did only one business you would become
|
||
ignorant; but by pursuing all possible avocations that call for
|
||
taste, genius, calculation, discovery, ingenuity, invention -- by
|
||
having all these industries open to the American people, we will be
|
||
able to raise great men and great women; and I am for protection,
|
||
because it will enable us to raise greater men and greater women.
|
||
Not only because it will make more money in less time, but because
|
||
I would rather have greater folks and less money.
|
||
|
||
One man of genius makes a continent sublime. Take all the men
|
||
of wealth from Scotland -- who would know it? Wipe their names from
|
||
the pages of history, and who would miss them? Nobody. Blot out one
|
||
name, Robert Burns, and how dim and dark would be the star of
|
||
Scotland. The great thing is to raise great folks. That is what we
|
||
want to do, and we want to diversify all the industries and protect
|
||
them all. How much? Simply enough to prevent the foreign article
|
||
from destroying the domestic. But they say, then the manufacturers
|
||
will form a trust and put the prices up. If we depend upon the
|
||
foreign manufacturers will they not form trusts? We can depend on
|
||
competition. What do the Democrats want to do? They want to do away
|
||
with the tariff, so as to do away with the surplus. They want to
|
||
put down the tariff to do away with the surplus. If you put down
|
||
the tariff a small per cent. so that the foreign article comes to
|
||
America, instead of decreasing, you will increase the surplus.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
Where you get a dollar now, you will get five then. If you want to
|
||
stop getting anything from imports, you want to put the tariff
|
||
higher, my friend.
|
||
|
||
Let every Democrat understand this, and let him also
|
||
understand that I feel and know that he has the same interest in
|
||
this great country that I have, and let me be frank enough and
|
||
candid enough and honest enough to say that I believe the
|
||
Democratic party advocates the policy it does because it believes
|
||
it will be the best for the country. But we differ upon a question
|
||
of policy, and the only way to argue it is to keep cool. If a man
|
||
simply shouts for his side, or gets mad, he is a long way from any
|
||
intellectual improvement.
|
||
|
||
If I am wrong in this, I want to be set right. If it is not to
|
||
the interest of America that the shuttle shall keep flying, that
|
||
wheels shall keep turning, that cloth shall be woven, that the
|
||
forges shall flame and that the smoke shall rise from the
|
||
numberless chimneys -- if that is not to the interest of America,
|
||
I want to know it. But I believe that upon the great cloud of smoke
|
||
rising from the chimneys of the manufactories of this country,
|
||
every man who will think can see the bow of national promise.
|
||
|
||
"Oh, but," they say, "you put the prices so high." Let me give
|
||
you two or three facts: Only a few years ago I know that we paid
|
||
one hundred and twenty-five dollars a ton for Bessemer steel. At
|
||
that time the tariff was twenty-eight dollars a ton, I believe. I
|
||
am not much on figures. I generally let them add it up, and I pay
|
||
it and go on about my business. With the tariff at twenty-eight
|
||
dollars a ton, that being a sufficient protection against Great
|
||
Britain, the ingenuity of America went to work. Capital had the
|
||
courage to try the experiment, and the result was that, instead of
|
||
buying thousands and thousands and thousands and tens of thousands
|
||
and hundreds of thousands and millions of tons of steel from Great
|
||
Britain, we made it here in our own country, and it went down as
|
||
low as thirty dollars a ton. Under this "rascally protection" it
|
||
went down to one-fourth of what free trade England was selling it
|
||
to us for.
|
||
|
||
And so I might go on all night with a thousand other articles;
|
||
all I want to show you is that we want these industries here, and
|
||
we want them protected just as long as they need protection. We
|
||
want to rock the cradle just as long as there is a child in it.
|
||
When the child gets to be seven or eight feet high, and wears
|
||
number twelve boots, we will say: "Now you will have to shift for
|
||
yourself." What we want is not simply for the capitalist, not
|
||
simply for the workingmen, but for the whole country.
|
||
|
||
If there is any object worthy the attention of this or any
|
||
other government, it is the condition of the, workingmen. What do
|
||
they do? They do all that is done. They are the Atlases upon whose
|
||
mighty shoulders rests the fabric of American civilization. The men
|
||
of leisure are simply the vines that run round this great sturdy
|
||
oak of labor. If there is anything noble enough, and splendid
|
||
enough to claim the attention of a nation, it is this question, and
|
||
I hope the time will come when labor will receive far more than it
|
||
does to-day. I want you all to think of it -- how little, after
|
||
all, the laboring man, even in America, receives.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
[A voice: "Under protection."]
|
||
|
||
Yes, sir, even under protection. Take away that protection,
|
||
and he is instantly on a level with the European serf. And let me
|
||
ask that good, honest gentleman one question. If the laborer is
|
||
better off in other countries, why does not the American. laborer
|
||
emirate to Europe?
|
||
|
||
There is no place in the wide world where, in my judgment,
|
||
labor reaps its true reward. There never has been. But I hope the
|
||
time will come when the American laborer will not only make a
|
||
living for himself, for his wife and children, but lay aside
|
||
something to keep the roof above his head when the winter of age
|
||
may come. My sympathies are all with them, and I would rather see
|
||
thousands of palaces of millionaires unroofed than to see
|
||
desolation in the cabins of the poor. I know that this world has
|
||
been made beautiful by those who have labored and those who have
|
||
suffered. I know that we owe to them the conveniences of life, and
|
||
I have more conveniences, I live a more luxurious life, than any
|
||
monarch ever lived one hundred years ago, I have more conveniences
|
||
than any emperor could have purchased with the revenue of his
|
||
empire one hundred years ago. It is worth something to live in this
|
||
age of the world.
|
||
|
||
And what has made us such a great and splendid and progressive
|
||
and sensible people? [A voice: "Free thought."]
|
||
|
||
Free thought, of course. Back of every invention is
|
||
freethought. Why does a man invent? Slavery never invents; freedom
|
||
invents. A slave working for his master tries to do the least work
|
||
in the longest space of time, but a free man, working for wife and
|
||
children, tries to do the most work in the shortest possible time.
|
||
He is in love with what he is doing, consequently his head and his
|
||
hands go in partnership; muscle and brain unite, and the result is
|
||
that the head invents something to help the hands, and out of the
|
||
brain leaps an invention that makes a slave of the forces of nature
|
||
-- those forces that have no backs to be whipped, those forces that
|
||
shed no tears, those forces that are destined to work forever for
|
||
the happiness of the human race.
|
||
|
||
Consequently I am for the protection of American labor,
|
||
American genius, American thought. I do not want to put our
|
||
workingmen on a level with the citizens of despotisms. Why do not
|
||
the Democrats and others want the Chinese to come here? Are they in
|
||
favor of being protected? Why is it that the Democrats and others
|
||
object to penitentiary labor? I will tell you. They say that a man
|
||
in the penitentiary can produce cheaper. He has no family to
|
||
support, he has no children to look after; and they say, it is
|
||
hardly fair to make the father of a family and an honest man
|
||
compete with a criminal within the walls of a penitentiary. So they
|
||
ask to be protected.
|
||
|
||
What is the difference whether a man is in the penitentiary,
|
||
or whether he is in the despotism of some European state? "Ah,
|
||
but," they say, "you let the laborer of Europe come here himself."
|
||
Yes, and I am in favor of it always. Why? This world belongs to the
|
||
human race. And when they come here, in a little while they have
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
our wants, and if they do not their children do, and you will find
|
||
the second generation of Irishmen or Germans or of any other
|
||
nationality just as patriotic as the tenth generation from the
|
||
first immigrant. I want them to come. Then they get our habits.
|
||
|
||
Who wants free trade? Only those who want us for their
|
||
customers, who would like to sell us everything that we use --
|
||
England, Germany, all those countries. And why? Because one
|
||
American will buy more than one thousand, yes, five thousand
|
||
Asiatics. America consumes more to-day than China and India, more
|
||
than ten billion would of semi-civilized and barbarous peoples.
|
||
What do they buy -- what does England sell? A little powder, a
|
||
little whiskey, cheap calico, some blankets -- a few things of that
|
||
kind. What does the American purchase? Everything that civilized
|
||
man uses or that civilized man can want.
|
||
|
||
England wants this market. Give her free trade, and she will
|
||
become the most powerful, the richest nation that ever had her
|
||
territories marked upon the map of the world. And what do we
|
||
become? Nobodies. Poor. Invention will be lost, our minds will grow
|
||
clumsy, the wondrous, deft hand of the mechanic paralyzed -- a
|
||
great raw material producing country -- ignorant, poor, barbaric.
|
||
I want the cotton that is raised in this country to be spun here,
|
||
to be woven into cloth. I want everything that we use to be made by
|
||
Americans. We can make the cloth, we can raise the food to feed and
|
||
to clothe this Nation, and the Nation is now only in its infancy.
|
||
|
||
Somehow people do not understand this. They really think we
|
||
are getting filled up. Look at the map of this country. See the
|
||
valley of the Mississippi. Put your hand on it. Trace the rivers
|
||
coming from the Rocky Mountains and the Alleganies, and sweeping
|
||
down to the Gulf, and know that in the valley of the Mississippi,
|
||
with its wondrous tributaries, there can live and there can be
|
||
civilized and educated five hundred millions of human beings.
|
||
|
||
Let us have some sense. I want to show you how far this goes
|
||
beyond the intellectual horizon of some people who hold office. For
|
||
instance: We have a tariff on lead, and by virtue of that tariff on
|
||
lead nearly every silver mine is worked in this country. Take the
|
||
tariff from lead and there would remain in the clutch of the rocks,
|
||
of the quartz misers, for all time, millions and millions of
|
||
silver; but when that is put with lead, and lead runs with silver,
|
||
they can make enough on lead and silver to pay for the mining, and
|
||
the result is that millions and millions are added every year to
|
||
the wealth of the United States.
|
||
|
||
Let me tell you another thing: There is not a State in the
|
||
Union but has something it wants protected. And Louisiana -- a
|
||
Democratic State, and will be just as long as Democrats count the
|
||
votes -- Louisiana has the impudence to talk about free trade and
|
||
yet it wants its sugar protected. Kentucky says free trade, except
|
||
hemp; and if anything needs protection it is hemp. Missouri says
|
||
hemp and lead. Colorado, lead and wool; and so you can make the
|
||
tour of the States and every one is for free trade with an
|
||
exception -- that exception being to the advantage of that State,
|
||
and when you put the exceptions together you have protected the
|
||
industries of all the States.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
Now, if the Democratic party is in favor of anything, it is in
|
||
favor of free trade. If President Cleveland's message means
|
||
anything it means free trade. And why? Because it says to every man
|
||
that gets protection: If you will look about you, you will find
|
||
that you pay for something else that is protected more than you
|
||
receive in benefits for what is protected of yours; consequently
|
||
the logic of that is free trade. They believe in it I have no
|
||
doubt. When the whole world is civilized, when men are everywhere
|
||
free, when they all have something like the same tastes and
|
||
ambitions, when they love their families and their children, when
|
||
they want the same kind of food and roofs above them -- if that day
|
||
shall ever come -- the world can afford to have its trade free, but
|
||
do not put the labor of America on a par with the labor of the Old
|
||
World.
|
||
|
||
Now, about taxes -- internal revenue. That was resorted to in
|
||
time of war. The Democratic party made it necessary. We had to tax
|
||
everything to beat back the Democratic hosts, North and South. Now,
|
||
understand me. I know that thousands and hundreds of thousands of
|
||
individual Democrats were for this country, and were as pure
|
||
patriots as ever marched beneath the flag. I know that -- hundreds
|
||
of thousands of them. I am speaking of the party organization that
|
||
staid at home and passed resolutions that every time the Union
|
||
forces won a victory the Constitution had been violated. I
|
||
understand that. Those taxes were put on in time of war, because it
|
||
was necessary. Direct taxation is always odious. A government
|
||
dislikes to be represented among all the people by a tax gatherer,
|
||
by an official who visits homes carrying consternation and grief
|
||
wherever he goes. Everybody, from the most ancient times of which
|
||
I have ever read, until the present moment, dislikes a tax
|
||
gatherer. I have never yet seen in any cemetery a monument with
|
||
this inscription: "Sacred to the memory of the man who loved to pay
|
||
his taxes." It is far better if we can collect the needed revenue
|
||
of this Government indirectly. But, they say, you must not take the
|
||
taxes off tobacco; you must not take the taxes off alcohol or
|
||
spirits or whiskey. Why? Because it is immoral to take off the
|
||
taxes. Do you believe that there was, on the average, any more
|
||
drunkenness in this country before the tax was put on than there is
|
||
now? I do not. I believe there is as much liquor drank to-day, per
|
||
capita, as there ever was in the United States. I will not blame
|
||
the Democratic party. I do not care what they drink. What they
|
||
think is what I have to do with. I will be plain with them, because
|
||
I know lots of fellows in the Democratic party and that is the only
|
||
bad thing about them -- splendid fellows. And I know a good many
|
||
Republicans, and I am willing to take my oath that that is the only
|
||
good thing about them. So, let us all be fair.
|
||
|
||
I want the taxes taken from tobacco and whiskey and why?
|
||
Because it is a war measure that should not be carried on in peace;
|
||
and in the second place, I do not want that system inaugurated in
|
||
this country, unless there is an absolute necessity for it, and the
|
||
moment the necessity is gone, stop it.
|
||
|
||
The moral side of this question? Only a couple of years ago,
|
||
I think it was, the Prohibitionists said that they wanted this tax
|
||
taken from alcohol. Why? Because as long as the Government
|
||
licensed, as long as the Government taxed and received sixty
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
millions of dollars in revenue, just so long the Government would
|
||
make this business respectable, just so long the Government would
|
||
be in partnership with this liquor crime. That is what they said
|
||
then. Now we say take the tax off, and they say it is immoral. Now,
|
||
I have a little philosophy about this. I may be entirely wrong, but
|
||
I am going to give it to you. You never can make great men and
|
||
great women, by keeping them out of the way of temptation. You have
|
||
to educate them to withstand temptation. It is all nonsense to tie
|
||
a man's hands behind him and then praise him for not picking
|
||
pockets. I believe that temperance walks hand in hand with liberty.
|
||
Just as life becomes valuable, people take care of it. Just as life
|
||
is great, and splendid and noble, as long as the future is a kind
|
||
of gallery filled with the ideal, just so long will we take care of
|
||
ourselves and avoid dissipation of every kind. Do you know, I
|
||
believe, as much as I believe that I am living, that if the
|
||
Mississippi itself were pure whiskey and its banks loaf sugar, and
|
||
all the flats covered with mint, and all the bushes grew teaspoons
|
||
and tumblers, there would not be any more drunkenness than there is
|
||
now!
|
||
|
||
As long as you say to your neighbor "you must not" there is
|
||
something in that neighbor that says, "Well I will determine that
|
||
for myself, and you just say that again and I will take a drink if
|
||
it kills me." There is no moral question involved in it, except
|
||
this: Let the burden of government rest as lightly as possible upon
|
||
the shoulders of the people, and let it cause as little irritation
|
||
as possible. Give liberty to the people. I am willing that the
|
||
women who wear silks, satins and diamonds; that the gentlemen who
|
||
smoke Havana cigars and drink champagne and Chateau Yquem; I am
|
||
perfectly willing that they shall pay my taxes and support this
|
||
Government, and I am willing, that the man who does not do that,
|
||
but is willing to take the domestic article, should go tax free.
|
||
|
||
Temperance walks hand in hand with liberty. You recollect that
|
||
little old story about a couple of men who were having a discussion
|
||
on this prohibition question, and the man on the other side said to
|
||
the Prohibitionist: "How would you like to live in a community
|
||
where every body attended to his own business, where every body
|
||
went to bed regularly at night, got up regularly in the morning;
|
||
where every man, woman and child was usefully employed during the
|
||
day; no backbiting, no drinking of whiskey, no cigars, and where
|
||
they all attended divine services on Sunday, and where no profane
|
||
language was used?" "Why," said he, "such a place would be a
|
||
paradise, or heaven; but there is no such place." "Oh," said the
|
||
other man, "every well regulated penitentiary is that way." So much
|
||
for the moral side of the question.
|
||
|
||
Another point that the Republican party calls the attention of
|
||
the country to is the use that has been made of the public land.
|
||
Oh, say the Democratic party, see what States, what empires have
|
||
been given away by the Republican party -- and see what the
|
||
Republican party did with it. Road after road built to the great
|
||
Pacific. Our country unified -- the two oceans, for all practical
|
||
purposes, washing one shore. That is what it did, and what else? It
|
||
has given homes to millions of people in a civilized land, where
|
||
they can get all the conveniences of civilization. And what else?
|
||
Fifty million acres have been taken back by the Government. How was
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
this done? It was by virtue of the provisions put in the original
|
||
grants by the Republican party.
|
||
|
||
There is another thing to which the Republican party has
|
||
called the attention of the country, and that is the admission of
|
||
new States where there are people enough to form a State. Now, with
|
||
a solid South, with the assistance of a few Democrats from the
|
||
North, comes a State, North Dakota, with plenty of population, a
|
||
magnificent State, filled with intelligence and prosperity. It
|
||
knocks at the door for admission, and what is the question asked by
|
||
this administration? Not "Have you the land, have you the wealth,
|
||
have you the men and women?" but "Are you Democratic or Republican?
|
||
"And being intelligent people, they answer: "We are Republicans."
|
||
And the solid South, assisted by the Democrats of the North, says
|
||
to that people: "The door is shut; we will not have you." Why?
|
||
"Because you would add two to the Republican majority in the
|
||
Senate." Is that the spirit in which a nation like this should be
|
||
governed? When a State asks for admission, no matter what the
|
||
politics of its people may be, I say, admit that State; put a star
|
||
on the flag that will glitter for her.
|
||
|
||
The next thing the Republican party says is, gold and silver
|
||
shall both be money. You cannot make everything payable in gold --
|
||
that would be unfair to the poor man. You shall not make every
|
||
thing payable in silver -- that would be unfair to the capitalist;
|
||
but it shall be payable in gold and silver. And why ought we to be
|
||
in favor of silver? Because we are the greatest silver producing
|
||
nation in the world; and the value of a thing, other things being
|
||
equal, depends on its uses, and being used as money adds to the
|
||
value of silver. And why should we depreciate one of our own
|
||
products by saying that we will not take it as money? I believe in
|
||
bimetallism, gold and silver, and you cannot have too much of
|
||
either or both. No nation ever died of a surplus, and in all the
|
||
national cemeteries of the earth you will find no monument erected
|
||
to a nation that died from having too much silver. Give me all the
|
||
silver I want and I am happy.
|
||
|
||
The Republican party has always been sound on finance. It
|
||
always knew you could not pay a promise with a promise. The
|
||
Republican party always had sense enough to know that money could
|
||
not be created by word of mouth, that you could not make it by a
|
||
statute, or by passing resolutions in a convention. It always knew
|
||
that you had to dig it out of the ground by good, honest work. The
|
||
Republican party always knew that money is a commodity,
|
||
exchangeable for all other commodities, but a commodity just as
|
||
much as wheat or corn, and you can no more make money by law than
|
||
you can make wheat or corn by law. You can by law, make a promise
|
||
that will to a certain extent take the place of money until the
|
||
promise is paid. It seems to me that any man who can even
|
||
understand the meaning of the word democratic can understand that
|
||
theory of money.
|
||
|
||
Another thing right in this platform. Free schools for the
|
||
education of all the children in the land. The Republican party
|
||
believes in looking out for the children. It knows that the a, b,
|
||
c's are the breastworks of human liberty. They know that every
|
||
schoolhouse is an arsenal, a fort, where missiles are made to hurl
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
13
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
against the ignorance and prejudice of mankind; so they are for
|
||
free school.
|
||
|
||
And what else? They are for reducing the postage one-half.
|
||
Why? Simply for the diffusion of intelligence. What effect will
|
||
that have? It will make us more and more one people. The oftener we
|
||
communicate with each other the more homogeneous we become. The
|
||
more we study the same books and read the same papers the more we
|
||
swap ideas, the more we become true Americans, with the same spirit
|
||
in favor of liberty, progress and the happiness of the human race.
|
||
|
||
What next? The Republican party says, let us build ships for
|
||
America -- for American sailors. Let our fleets cover the seas, and
|
||
let our men-of-war protect the commerce of the Republic -- not that
|
||
we can wrong some weak nation, but so that we can keep the world
|
||
from doing wrong to us. This is all. I have infinite contempt for
|
||
civilized people who have guns carrying balls weighing several
|
||
hundred pounds, who go and fight poor, naked savages that can only
|
||
throw boomerangs and stones. I hold such a nation in infinite
|
||
contempt.
|
||
|
||
What else is in this platform? You have no idea of the number
|
||
of things in it till you look them over. It wants to cultivate
|
||
friendly feelings with all the governments in North, Central and
|
||
South America, so that the great continents can be one --
|
||
instigated, moved, pervaded, inspired by the same great thoughts.
|
||
In other words, we want to civilize this continent and the
|
||
continent of South America. And what else? This great platform is
|
||
in favor of paying -- not giving, but paying -- pensions to every
|
||
man who suffered in the great war. What would we have said at the
|
||
time? What, if the North could have spoken, would it have said to
|
||
the heroes of Gettysburg on the third day? "Stand firm! We will
|
||
empty the treasures of the Nation at your feet." They had the
|
||
courage and the heroism to keep the hosts of rebellion back without
|
||
that promise, and is there an American to-day that can find it in
|
||
his heart to begrudge one solitary dollar that has found its way
|
||
into the pocket of a maimed soldier, or into the hands of his widow
|
||
or his orphan?
|
||
|
||
What would we have offered to the sailors under Farragut on
|
||
condition that they would pass Forts St. Phillip and Jackson? What
|
||
would we have offered to the soldiers under Grant in the
|
||
Wilderness? What to the followers of Sherman and Sheridan? Do you
|
||
know, I can hardly conceive of a spirit contemptible enough -- and
|
||
I am not now alluding to the President of the United States -- I
|
||
can hardly conceive of a spirit contemptible enough to really
|
||
desire to keep a maimed soldier from the bounty of this Nation. It
|
||
would be a disgrace and a dishonor if we allowed them to die in
|
||
poorhouses, to drop by life's highway and to see their children
|
||
mourning over their poor bodies, glorious with scars, maimed into
|
||
immortality. I may do a great many bad things before I die, but I
|
||
give you my word that so long as I live I will never vote for any
|
||
President that vetoed a pension bill unless upon its face it was
|
||
clear that the man was not a wounded soldier.
|
||
|
||
What next in this platform? For the protection of American
|
||
homes. I am a believer in the home. I have said, -- and I say again
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
14
|
||
|
||
1888 RATIFICATION SPEECH.
|
||
|
||
-- the hearthstone is the foundation of the great temple; the
|
||
fireside is the altar where the true American worships. I believe
|
||
that the home, the family, is the unit of good government, and I
|
||
want to see the aegis of the great Republic over millions of happy
|
||
homes.
|
||
|
||
That is all there is in this world worth living for. Honor,
|
||
place, fame, glory, riches -- they are ashes, smoke, dust,
|
||
disappointment, unless there is somebody in the world you love,
|
||
somebody who loves you; unless there is some place that you can
|
||
call home, some place where you can feel the arms of children
|
||
around your neck, some place that is made absolutely sacred by the
|
||
love of others.
|
||
|
||
So I am for this platform. I am for the election of Harrison
|
||
and Morton, and although I did nothing toward having that ticket
|
||
nominated, because, I tell you, I was for Gresham, yet I will do as
|
||
much toward electing the candidates, within my power, as any man
|
||
who did vote on the winning side.
|
||
|
||
We have a good ticket, a noble, gallant soldier at the head;
|
||
that is enough for me. He is in favor of liberty and progress. And
|
||
you have for Vice-President a man that you all know better than I
|
||
do, but a good, square, intelligent, generous man. That is enough
|
||
for me. And these men are standing on the best platform that was
|
||
ever adopted by the Republican party -- a platform that stands for
|
||
education, liberty, the free ballot, American industry; for the
|
||
American policy that has made us the richest and greatest Nation of
|
||
the globe.
|
||
|
||
END
|
||
|
||
**** ****
|
||
|
||
BANGOR SPEECH.
|
||
|
||
1876.
|
||
|
||
I HAVE the honor to belong to the Republican party; the
|
||
grandest, the sublimest party in the history of the world. This
|
||
grand party is not only in favor of the liberty of the body, but
|
||
also the liberty of the soul. This sublime party gives to all the
|
||
labor of their hands and of their brains. This party allows every
|
||
person to think for himself and to express his thoughts. The
|
||
Republican party forges no chains for the mind, no fetters for the
|
||
souls of men. It declares that the intellectual domain shall be
|
||
forever free. In the free air there is room for every wing. The
|
||
Republican party endeavors to remove all obstructions on the
|
||
highway of progress. In this sublime undertaking it asks the
|
||
assistance of all. Its platform is Continental. Upon it there is
|
||
room for the Methodist, the Baptist, the Catholic, the
|
||
Universalist, the Presbyterian, and the Freethinker. here is room
|
||
for all who are in favor of the preservation of the sacred rights
|
||
of men.
|
||
|
||
I am going to give you a few reasons for voting the Republican
|
||
ticket. The Republican party depends upon reason, upon argument,
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
15
|
||
|
||
BANGOR SPEECH.
|
||
|
||
upon education, upon intelligence and upon patriotism. The
|
||
Republican party makes no appeal to ignorance and prejudice. It
|
||
wishes to destroy both.
|
||
|
||
It is the. party of humanity, the party that hates caste, that
|
||
honors labor, that rewards toil, that believes in justice. It
|
||
appeals to all that is elevated and noble in man, to the higher
|
||
instincts, to the nobler aspirations. It has accomplished grand
|
||
things.
|
||
|
||
The horizon of the past is filled with the glory of Republican
|
||
achievement. The monuments of its wisdom, its power and patriotism
|
||
crowd all the fields of conflict. Upon the Constitution this party
|
||
wrote equal rights for all; upon every statute book, humanity; upon
|
||
the flag, liberty. The Republican party of the United States is the
|
||
conscience of the nineteenth century. It is the justice of this
|
||
age, the embodiment of social progress and honor. It has no knee
|
||
for the past. Its face is toward the future. It is the party of
|
||
advancement, of the dawn, of the sunrise.
|
||
|
||
The Republican party commenced its grand career by saying that
|
||
the institution of human slavery had cursed enough American soil;
|
||
that the territories should not be damned with that most infamous
|
||
thing; at this country was sacred to freedom; that slavery had gone
|
||
far enough. Upon that issue the great campaign of 1860 was fought
|
||
and won. The Republican party was born of wisdom and conscience.
|
||
|
||
The people of the South claimed that slavery should be
|
||
protected; that the doors of the territories should be thrown open
|
||
to them and to their institutions. They not only claimed this, but
|
||
they also insisted that the Constitution of the United States
|
||
protected slave property, the same as other property every where.
|
||
The South was defeated, and then appealed to arms. In a moment all
|
||
their energies were directed toward the obstruction of this
|
||
Government. They commenced the war -- they fired upon the flag that
|
||
had protected them for nearly a century.
|
||
|
||
The North was compelled to decide instantly between the
|
||
destruction of the nation and civil war.
|
||
|
||
The division between the friends and enemies of the Union at
|
||
once took place. The Government began to defend itself. To carry on
|
||
the war money was necessary. The Government borrowed, and finally
|
||
issued its notes and bonds. The Democratic party in the North
|
||
sympathized with the Rebellion. Everything was done to hinder,
|
||
embarrass, obstruct and delay. They endeavored to make a rebel
|
||
breastwork of the Constitution; to create a fire in the rear. They
|
||
denounced the Government; resisted the draft; shot United States
|
||
officers; declared the war a failure and an outrage; rejoiced over
|
||
our defeats, and wept and cursed at our victories.
|
||
|
||
To crush the Rebellion in the South and keep in subjection the
|
||
Democratic party at the North, thousands of millions of money were
|
||
expended -- the nation burdened with a fearful debt, and the best
|
||
blood of the country poured out upon the fields of battle.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
16
|
||
|
||
BANGOR SPEECH.
|
||
|
||
In order to destroy the rebellion it became necessary to
|
||
destroy slavery. As a matter of fact, slavery was the Rebellion. As
|
||
soon as this truth forced itself upon the Government -- thrust as
|
||
it were into the brain of the North upon the point of a rebel
|
||
bayonet -- the Republican party resolved to destroy forever the
|
||
last vestige of that savage and cruel institution; an institution
|
||
that made white men devils and black men beasts.
|
||
|
||
The Republican party put down the Rebellion; saved the nation;
|
||
destroyed slavery; made the slave citizen; put the ballot in the
|
||
hands of the black man; forgave the assassins of the Government;
|
||
restored nearly every rebel to citizenship, and proclaimed peace
|
||
to, and for each and all.
|
||
|
||
For sixteen years the country has been in the hands of that
|
||
great party. For sixteen years that grand party, in spite of rebels
|
||
in arms -- in spite of the Democratic party of the North, has
|
||
preserved the territorial integrity, and the financial honor of the
|
||
country. It has endeavored to enforce the laws; has tried to
|
||
protect loyal men at the South; it has labored to bring murderers
|
||
and assassins to justice, and it is working now to preserve the
|
||
priceless fruits of its great victory.
|
||
|
||
The present question is, whom shall we trust? To whom shall we
|
||
give the reins of power? What party will best preserve the rights
|
||
of the people?
|
||
|
||
What party is most deserving of our confidence? There is but
|
||
one way to determine the character of a party, and that is, by
|
||
ascertaining its history.
|
||
|
||
Could we have safely trusted the Democratic party in 1860? No.
|
||
And why not? Because it was a believer in the right of secession --
|
||
a believer in the sacredness of human slavery. The Democratic party
|
||
then solemnly declared -- speaking through its most honored and
|
||
trusted leaders -- that each State had the right to secede. This
|
||
made the Constitution a 'nudum pactum', a contract without a
|
||
consideration, a Democratic promise, a wall of mist, and left every
|
||
State free to destroy at will the fabric of American Government --
|
||
the fabric reared by our fathers through years of toil and blood.
|
||
|
||
Could we have safely trusted that party in 1864, when, in
|
||
convention assembled, it declared the war a failure, and wished to
|
||
give up the contest at a moment when universal victory was within
|
||
the grasp of the Republic? Had the people put that party in power
|
||
then, there would have been a Southern Confederacy to-day, and upon
|
||
the limbs of four million people the chains of slavery would still
|
||
have clanked. Is there one man present who, to-day regrets that the
|
||
Vallandigham Democracy of 1864 was spurned and beaten by the
|
||
American people? Is there one man present who, to-day, regrets the
|
||
utter defeat of that mixture of slavery, malice and meanness,
|
||
called the Democratic party, in 1864?
|
||
|
||
Could we have safely trusted that party in 1868?
|
||
|
||
At that time the Democracy of the South was tying to humble
|
||
and frighten the colored people or exterminate them. These
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
17
|
||
|
||
BANGOR SPEECH.
|
||
|
||
inoffensive colored people were shot down without provocation,
|
||
without mercy. The white Democrats were as relentless as fiends.
|
||
They killed simply to kill. They murdered these helpless people,
|
||
thinking that they were in some blind way getting their revenge
|
||
upon the people of the North. No tongue can exaggerate the
|
||
cruelties practiced upon the helpless freedmen of the South. These
|
||
white Democrats had been reared amid and by slavery. Slavery knows
|
||
no such king as justice, no such thing as mercy. Slavery does not
|
||
dream of governing by reason, by argument or persuasion. Slavery
|
||
depends upon force, upon the bowie-knife, the revolver, the whip,
|
||
the chain and the bloodhound. The white Democrats of the South had
|
||
been reared amid slavery; they cared nothing for reason; they knew
|
||
of but one thing to be used when there was a difference of opinion
|
||
or a conflict of interest, and that was brute force. It never
|
||
occurred to them to educate, to inform, and to reason. It was
|
||
easier to shoot than to reason; it was quicker to stab than to
|
||
argue; cheaper to kill than to educate. A grave costs less than a
|
||
schoolhouse; bullets were cheaper than books; and one knife could
|
||
stab more than forty schools could convert.
|
||
|
||
They could not bear to see the negro free -- to see the former
|
||
slave trampling on his old chains, holding a ballot in his hand.
|
||
They could not endure the sight of a negro in office. It was gall
|
||
and wormwood to think of a slave occupying a seat in Congress; to
|
||
think of a negro giving his ideas about the political questions of
|
||
the day. And so these white Democrats made up their minds that by
|
||
a reign of terrorism they would drive the negro from the polls,
|
||
drive him from all official positions, and put him back in reality
|
||
in the old condition. To accomplish this they commenced a system of
|
||
murder, of assassination, of robbery, theft, and plunder, never
|
||
before equaled in extent and atrocity. All this was in its height
|
||
when in 1868 the Democracy asked the control of this Government.
|
||
|
||
Is there a man here who in his heart regrets that the
|
||
Democrats failed in 1868? Do you wish that the masked murderers who
|
||
rode in the darkness of night to the hut of the freedman and shot
|
||
him down like a wild beast, regardless of the prayers and tears (
|
||
wife and children, were now holding positions of honor and trust in
|
||
this Government? Are you sorry hat these assassins were defeated in
|
||
1868?
|
||
|
||
In 1872 the Democratic party, bent upon victory, greedy for
|
||
office, with itching palms and empty pockets, threw away all
|
||
principle -- if Democratic doctrines can be called principles --
|
||
and nominated a lifelong enemy of their party for President. No one
|
||
doubted or doubts the loyalty and integrity of Horace Greeley. But
|
||
all knew that if elected he would belong to the party electing him;
|
||
that he would have to use Democrats as his agents, and all knew, or
|
||
at least feared, that the agents would own and use the principal.
|
||
All believed that in the malicious clutch of the Democratic party
|
||
Horace Greeley would be not a President, but a prisoner -- not a
|
||
ruler, but a victim. Against that grand man I have nothing to say.
|
||
I simply congratulate him upon his escape from being used as a
|
||
false key by the Democratic party.
|
||
|
||
"During all these years the Democratic party prophesied the
|
||
destruction of the Government, the destruction of the Constitution,
|
||
and the banishment of liberty from American soil.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
18
|
||
|
||
BANGOR SPEECH.
|
||
|
||
1864 that party declared that after four years of failure to
|
||
restore the Union by the experiment of war, there should be a
|
||
cessation of hostilities. They then declared "that the Constitution
|
||
had been violated in every part, and that public liberty and
|
||
private rights had been trodden down."
|
||
|
||
And yet the Constitution remained and still remains; public
|
||
liberty still exists, and private rights are still respected.
|
||
|
||
In 1868, growing more desperate, and being still filled with
|
||
the spirit of prophecy, this same party in its platform said "Under
|
||
the repeated assaults of the Republican party, the pillars of the
|
||
Government are rocking on their base, and should it succeed in
|
||
November next, and inaugurate its President, we will meet as a
|
||
subjected and conquered people, amid the ruins of liberty and the
|
||
scattered fragments of the Constitution."
|
||
|
||
The Republican party did succeed in November, 1868, and did
|
||
inaugurate its President, and we did not meet as a subjected and
|
||
conquered people amid the ruins of liberty and the scattered
|
||
fragments of the Constitution. We met as a victorious people, amid
|
||
the proudest achievements of liberty, protected by a Constitution
|
||
spotless and stainless -- pure as the Alpine snow thrice sifted by
|
||
the northern blast.
|
||
|
||
You must not forget the condition of the Government when it
|
||
came into the hands of the Republican party. Its treasury was
|
||
empty, its means squandered, its navy dispersed, its army
|
||
unreliable, the offices filled with rebels and rebel spies; the
|
||
Democratic party of the North rubbing its hands in a kind of
|
||
hellish glee and shouting, "I told you so."
|
||
|
||
When the Republican party came into power in 1861, it found
|
||
the Southern States in arms; it came into power when human beings
|
||
were chained hand to hand and driven like cattle to market; when
|
||
white men were engaged in the ennobling business of raising dogs to
|
||
pursue and catch men and women; when the bay of the bloodhound was
|
||
considered as the music of the Union. It came into power when, from
|
||
thousands of pulpits, slavery was declared to be a divine
|
||
institution. It took the reins of Government when education was an
|
||
offence, when mercy, humanity and justice were political crimes.
|
||
|
||
The Republican party came into power when the Constitution of
|
||
the United States upheld the crime of crimes, a Constitution that
|
||
gave the lie direct to the Declaration of Independence, and, as I
|
||
said before, when the Southern States were in arms.
|
||
|
||
To the fulfillment of its great destiny it gave all its
|
||
energies. To the almost superhuman task, it gave its every thought
|
||
and power. For four long and terrible years, with vast armies in
|
||
the field against it; beset by false friends; in constant peril;
|
||
betrayed again and again; stabbed by the Democratic party, in the
|
||
name of the Constitution; reviled and slandered beyond conception;
|
||
attacked in every conceivable manner -- the Republican party never
|
||
faltered for an instant. Its courage increased with the
|
||
difficulties to be overcome. Hopeful in defeat, confident in
|
||
disaster, merciful in victory; sustained by high aims and noble
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
19
|
||
|
||
BANGOR SPEECH.
|
||
|
||
aspirations, it marched forward, through storms of shot and shell
|
||
-- on to the last fortification of treason and rebellion -- forward
|
||
to the shining goal of victory, lasting and universal.
|
||
|
||
During these savage and glorious years, the Democratic party
|
||
of the North, as a party, assisted the South. Democrats formed
|
||
secret societies to burn cities -- to release rebel prisoners. They
|
||
shot down officers who were enforcing the draft; they declared the
|
||
war unconstitutional; they left nothing undone to injure the credit
|
||
of the Government; they persuaded soldiers to desert; they went
|
||
into partnership with rebels for the purpose of spreading
|
||
contagious diseases through the North. They were the friends and
|
||
allies of persons who regarded yellow fever and smallpox as weapons
|
||
of civilized warfare. In spite of all this, the Republicans
|
||
succeeded. The Democrats declared slavery to be a divine
|
||
institution. The Republican party abolished it. The institution of
|
||
the United States was changed from a sword that stabbed the rights
|
||
of four million people to a shield for every human being beneath
|
||
our flag.
|
||
|
||
The Democrats of New York burned orphan asylums and
|
||
inaugurated a reign of terror in order to co-operate with the raid
|
||
of John Morgan. Remember, my friends, that all this was done when
|
||
the fate of our country trembled in the balance of war; that all
|
||
this was done when the great heart of the North was filled with
|
||
agony and courage; when the question was, "Shall Liberty or Slavery
|
||
triumph"?
|
||
|
||
No words have ever passed the human lips strong enough to
|
||
curse the Northern allies of the South.
|
||
|
||
The United States wanted money. It wanted money to buy muskets
|
||
and cannon and shot and shell, it wanted money to pay soldiers, to
|
||
buy horses, wagons, ambulances, clothing and food. Like an
|
||
individual, it had to borrow this money; and, like an honest
|
||
individual, it must pay this money. Clothed with sovereignty, it
|
||
had, or at least exercised, the power to make its notes a legal
|
||
tender. This quality of being a legal tender was the only respect
|
||
in which these notes differ from those signed by an individual. As
|
||
a matter of fact, every note issued was a forced loan from the
|
||
people, a forced loan from the soldiers in the field -- in short,
|
||
a forced loan from every person that took a single dollar. Upon
|
||
every one of these notes is printed a promise. The belief that this
|
||
promise will be made good gives every particle of value to each
|
||
note that it has. Although each note, by law, is a legal tender,
|
||
yet if the Government declared that it never would redeem these
|
||
notes, the people would not take them if revolution could hurl such
|
||
a Government from power. So that the belief that these notes will
|
||
finally be paid, added to the fact that in the meantime they are a
|
||
legal tender, gives them all the value they have. And, although all
|
||
are substantially satisfied that they will be paid, none know at
|
||
what time. This uncertainty as to the time, as to when, affects the
|
||
value of these notes.
|
||
|
||
They must be paid, unless a promise can be delayed so long as
|
||
to amount to a fulfillment. They must be paid. The question is,
|
||
"How?" The answer is, "By the industry and prosperity of the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
20
|
||
|
||
BANGOR SPEECH.
|
||
|
||
people." They cannot be paid by law. Law made them; labor must pay
|
||
them; and they must be paid out of the profits of the people. We
|
||
must pay the debt with eggs, not with goose. In a terrible war we
|
||
spent thousands of millions; all the bullets thrown; all the powder
|
||
burned; all the property destroyed, of every sort, kind, and
|
||
character; all the time of the people engaged -- all these things
|
||
were a dead loss. The debt represents the loss. Paying the debt is
|
||
simply repairing the loss. When we as a people, shall have made a
|
||
net amount, equal to the amount thrown, as it were, away in war, or
|
||
somewhere near that amount, we will resume specie payment; we will
|
||
redeem our promises. We praised on paper, we shall pay in gold and
|
||
silver. we asked the people to hold this paper until we get the
|
||
money, and they are holding the paper and we are getting the money.
|
||
|
||
As soon as the slaves were free, the Republican party said,
|
||
"They must be citizens, not vagrants." The Democratic party opposed
|
||
this just, this generous measure. The freedmen were made citizens.
|
||
The Republican party then said, "These citizens must vote; they
|
||
must have the ballot, to keep what bullet has won." The Democratic
|
||
party said "No." The negroes received the ballot. The Republican
|
||
party then said, "These voters must be educated, so that the ballot
|
||
shall be the weapon of intelligence, not of ignorance." The
|
||
Democratic party objected. But schools were founded, and books were
|
||
put in the hands of the colored people, instead of whips upon their
|
||
backs. We said to the Southern people, "The colored men are
|
||
citizens; their rights must be respected; they are voters, they
|
||
must be allowed to vote; they were and are our friends, and we are
|
||
their protectors."
|
||
|
||
All this was accomplished by the Republican party.
|
||
|
||
It changed the organic law of the land, so that it is now a
|
||
proper foundation for a free government; it struck the cruel
|
||
shackles from four million human beings; it put down the most
|
||
gigantic rebellion in the history of the world; it expunged from
|
||
the statute books of every State, and of the Nation, all the cruel
|
||
and savage laws that Slavery had enacted; it took whips from the
|
||
backs, and chains from the limbs, of men; it dispensed with
|
||
bloodhounds as the instruments of civilization; it banished to the
|
||
memory of barbarism the slave-pen, the auction block, and the
|
||
whipping-post; it purified a Nation; it elevated the human race.
|
||
|
||
All this was opposed by the Democratic party; opposed with a
|
||
bitterness, compared to which ordinary malice is sweet. I say the
|
||
Democratic party, because I consider those who fought against the
|
||
Government, in the fields of the South, and those who opposed in
|
||
the North, as Democrats -- one and all. The Democratic party has
|
||
been, during all these years, the enemy of civilization, the hater
|
||
of liberty, the despiser of justice.
|
||
|
||
When I say the Democratic party sympathized with the
|
||
Rebellion, I mean a majority of that party. I know there are in the
|
||
Democratic party, soldiers who fought for the Union. I do not know
|
||
why they are these, but I have nothing to say against them. I will
|
||
never utter a word against any man who bared his breast to a storm
|
||
of shot and shell, for the preservation of the Republic. When I use
|
||
the term Democratic party, I do not mean those soldiers.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
21
|
||
|
||
BANGOR SPEECH.
|
||
|
||
There are others in the Democratic party who are there just
|
||
because their fathers were Democrats. They do not mean any
|
||
particular harm. Others are there because they could not amount to
|
||
anything in the Republican party. A man only fit for a corporal in
|
||
the Republican ranks, will make a leader in the Democratic party.
|
||
By the Democratic party, I mean that party that sided with the
|
||
South -- that believed in secession -- that loved slavery -- that
|
||
hated liberty -- that denounced Lincoln as a tyrant -- that burned
|
||
orphan asylums -- that gloried in our disasters -- that denounced
|
||
every effort to save the nation -- they are the gentlemen I mean,
|
||
and they constitute a large majority of he Democratic party.
|
||
|
||
The Democrats hate the negro to-day, with a hatred begotten of
|
||
a well-grounded fear that the colored people are rapidly becoming
|
||
their superiors in industry, intellect and character.
|
||
|
||
The colored people have suffered enough. They were and are
|
||
our friends. They are the friends of this country, and cost what it
|
||
may they must be protected. The white loyal man must be protected.
|
||
They have been ostracized, slandered, mobbed, and murdered. Their
|
||
very blood cries from the ground.
|
||
|
||
These two things -- payment of the debt and protection of
|
||
loyal citizens, are the things to be done. Which party can be
|
||
trusted?
|
||
|
||
Which will be the more apt to pay the debt?
|
||
|
||
Which will be the more apt to protect the colored and white
|
||
loyalist at the South?
|
||
|
||
Who is Samuel J. Tilden?
|
||
|
||
Samuel J.Tilden is an attorney. He never gave birth to an
|
||
elevated, noble sentiment in his life. He is a kind of legal
|
||
spider, watching in a web of technicalities for victims. He is a
|
||
compound of cunning and heartlessness -- of beak and claw and fang.
|
||
He is one of the few men who can grab a railroad and hide the deep
|
||
cuts, tunnels and culverts in a single night. He is a corporation
|
||
wrecker. He is a demurrer filed by the Confederate congress. He on
|
||
the shores of bankruptcy to clutch the drowning by the throat. He
|
||
was never married. Democratic party has satisfied the longings of
|
||
his heart. He has looked upon love as weakness. He has courted men
|
||
because women cannot vote. He has contented himself by adopting a
|
||
rag-baby, that really belongs to Mr. Hendricks, and his principal
|
||
business at present is explaining how he came adopt this child.
|
||
|
||
Samuel J. Tilden has been for years without number a New York
|
||
Democrat.
|
||
|
||
New York has been, and still is, the worst governed city in
|
||
the world. Political influence is bought and sold like stocks and
|
||
bonds. Nearly every contract is larceny in disguise -- nearly every
|
||
appointment is a reward for crime, and every election is a fraud.
|
||
Among such men Samuel J. Tilden has lived; with such men he has
|
||
acted; by such men he has been educated; such men have been his
|
||
scholars, and such men are his friends. These men resisted the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
22
|
||
|
||
BANGOR SPEECH.
|
||
|
||
draft, but Samuel J. Tilden remained their friend. They burned
|
||
orphan asylums, but Tilden's friendship never cooled. They
|
||
inaugurated riot and murder, but Tilden wavered not. They stole a
|
||
hundred millions, and when no more was left to steal -- when the
|
||
people could not even pay the interest on the amount stolen -- then
|
||
these Democrats, clapping their hands over their bursting pockets,
|
||
began shouting for reform. Mr. Tilden has been a reformer for
|
||
years, especially of railroads. The vital issue with him has been
|
||
the issue of bogus stock. Although a life-long Democrat, he has
|
||
been an amalgamationist -- of corporations. While amassing
|
||
millions, he has occasionally turned his attention to national
|
||
affairs. He left his private affairs (and his reputation depends
|
||
upon these affairs being kept private) long enough to assist the
|
||
Democracy to declare the war for the restoration of the Union a
|
||
failure; long enough to denounce Lincoln as a tyrant and usurper.
|
||
He was generally too busy to denounce the political murders and
|
||
assassinations in the South -- too busy to say a word in favor of
|
||
justice and liberty; but he found time to declare the war for the
|
||
preservation of the country an outrage. He managed to spare time
|
||
enough to revile the Proclamation of Emancipation -- time enough to
|
||
shed a few tears over the corpse of slavery; time enough to oppose
|
||
the enfranchisement of the colored man; time enough to raise his
|
||
voice against the injustice of putting a loyal negro on a political
|
||
level with a pardoned rebel; time enough to oppose every forward
|
||
movement of the nation.
|
||
|
||
No man should ever be elected President of this country who
|
||
raised his hand to dismember and destroy it. No man should be
|
||
elected President who sympathized with those who were endeavoring
|
||
to destroy it. No man should be elected President this great nation
|
||
who, when it was in deadly peril, did not endeavor to save it by
|
||
act and word. No .should be elected President who does not believe
|
||
that every negro should be free -- that the colored people should
|
||
be allowed to vote. No man should be placed at the head of the
|
||
nation -- in command of the army and navy -- who does not believe
|
||
that the Constitution, with all its amendments, should be sacredly
|
||
enforced. No man should be elected President of this nation who
|
||
believes in the Democratic doctrine of "States Rights;" who
|
||
believes that this Government is only a federation of States. No
|
||
man should be elected President of our great country who aided and
|
||
abetted her enemies in war -- who advised or countenanced
|
||
resistance to a draft in time of war, who by slander impaired her
|
||
credit, sneered at her heroes, and laughed at her martyrs. Samuel
|
||
J. Tilden is the possessor of nearly every disqualification
|
||
mentioned.
|
||
|
||
Mr. Tilden is the author of an essay on finance, commonly
|
||
called a letter of acceptance, in which his ideas upon the great
|
||
subject are given in the plainest and most direct manner
|
||
imaginable. All through this letter or essay there runs a vein of
|
||
honest bluntness really refreshing. As a specimen of bluntness and
|
||
clearness, take the following extracts:
|
||
|
||
"How shall the Government make these notes at all times as
|
||
good as specie? It has to provide in reference to the mass which
|
||
would be kept in use by the wants of business a central reservoir
|
||
of coin, adequate to the adjustment of the temporary fluctuations
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
23
|
||
|
||
BANGOR SPEECH.
|
||
|
||
of the international balance, and as a guaranty against transient
|
||
drains, artificially created by panic or by speculation. It has
|
||
also to provide for the payment in coin of such fractional currency
|
||
as may be presented for redemption, and such inconsiderable portion
|
||
of legal tenders as individuals may from time to time desire to
|
||
convert for special use, or in order to lay by in coin their little
|
||
store of money. To make the coin now in the treasury available for
|
||
the objects of this reserve, to gradually strengthen and enlarge
|
||
that reserve, and to provide for such other exceptional demands for
|
||
coin as may arise, does not seem to me a work of difficulty. If
|
||
wisely planned and discreetly pursued, it ought not to cost any
|
||
sacrifice to the business of the country. It should tend, on the
|
||
contrary, to the revival of hope and confidence."
|
||
|
||
(end of quote)
|
||
|
||
In other words, the way to pay the debt is to get the money,
|
||
and the way to get the money is to provide a central reservoir of
|
||
coin to adjust fluctuations. As to the resumption he gives us this:
|
||
|
||
"The proper time for the resumption is the time when wise
|
||
preparation shall have ripened into perfect ability to accomplish
|
||
the object with a certainty and ease that will inspire confidence
|
||
and encourage the reviving of business The earliest time in which
|
||
such a result can be brought about is best. Even when preparations
|
||
shall have been matured, the exact date would have to be chosen
|
||
with reference to the then existing state of trade and credit
|
||
operations in our own country, and the course of foreign commerce
|
||
and condition of exchanges with other nations. the specific measure
|
||
and actual date are matters of details, having reference to ever-
|
||
changing conditions. They belong to the domain of practical,
|
||
administrative statesmanship. the captain of a steamer, about
|
||
starting from New York to Liverpool, does not assemble a council
|
||
over his ocean craft, and fix an angle by which to lash the rudder
|
||
for the whole voyage, A human intelligence must be at the helm to
|
||
discern the shifting forces of water and winds. A human mind must
|
||
be at the helm to feel the elements day by day and guide to a
|
||
mastery over them. Such preparations are everything. Without them
|
||
a legislative command fixing a day -- an official promise fixing a
|
||
day, are shams. They are worse. They are a snare and a delusion to
|
||
all who trust them. They destroy all confidence among thoughtful
|
||
men whose judgment will at last sway public opinion. An attempt to
|
||
act on such a command, or such a promise without preparation, would
|
||
end in a new suspension. it would be a fresh calamity, prolific of
|
||
confusion, and distress."
|
||
|
||
(end of quote)
|
||
|
||
That is to say, Congress has not sufficient intelligence to
|
||
fix the date of resumption. They cannot fix the proper time. But a
|
||
Democratic convention has human intelligence enough to know that
|
||
the first day of January, 1879, is not the proper date. That
|
||
convention knew what the state of trade and credit in our country
|
||
and the course of foreign commerce and the condition of exchanges
|
||
with other nations would be on the first day of January, 1879. Of
|
||
course they did, or else they never would have had the impudence to
|
||
declare that resumption would be impossible at that date.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
24
|
||
|
||
BANGOR SPEECH.
|
||
|
||
The next extract is more luminous still:
|
||
|
||
"The Government of the United States, in my opinion, can
|
||
advance to a resumption of specie payments on its legal tender
|
||
notes by gradual and safe processes tending to relieve the present
|
||
business distress. If charged by the people with the administration
|
||
of the executive office, I should deem it a duty so to exercise the
|
||
powers with which it has or may be invested by Congress, as the
|
||
best and soonest to conduct the country to that beneficent result."
|
||
|
||
(end of quote)
|
||
|
||
Why did not this great statesman tell us of some gradual and
|
||
safe process"? He promises, if elected, to so administer the
|
||
Government that it will soon reach a beneficent result. How is this
|
||
to be done? What is his plan? Will he rely on "a human intelligence
|
||
at the helm," or on "the central reservoir," or on some "gradual
|
||
and safe process"?
|
||
|
||
I defy any man to read this letter and tell me what Mr. Tilden
|
||
really proposes to do. There is nothing definite said. He uses such
|
||
general terms, such vague and misty expressions, such unmeaning
|
||
platitudes, that the real idea, if he had one, is lost in fog and
|
||
mist.
|
||
|
||
Suppose I should, in the most solemn and impressive manner,
|
||
tell you that the fluctuations caused in the vital stability of
|
||
shifting financial operations, not, to say speculations of the
|
||
wildest character, cannot be rendered instantly accountable to a
|
||
true financial theory based upon the great law that the superfluous
|
||
is not a necessity, except in vague thoughts of persons
|
||
unacquainted with the exigencies of the hour, and cannot, in the
|
||
absence of a central reservoir of coin with a human intelligence at
|
||
the head, hasten by system of convertible bonds the expectation of
|
||
public distrust, no matter how wisely planned and discreetly
|
||
pursued, failure is assured whatever the real result may be.
|
||
|
||
Must we wage this war for the right forever? Is there no time
|
||
when the soldiers of progress can rest? Will the bugles of the
|
||
great army of civilization never sound even a halt? It does seem as
|
||
though there can be no stop, no rest. It is in the world of mind as
|
||
in the physical world. Every plant of value has to be cultivated.
|
||
The land must be plowed, the seeds must be planted and watered. It
|
||
must be guarded every moment. Its enemies crawl in the earth and
|
||
fly in the air. The sun scorches it, the rain drowns it, the dew
|
||
rusts it. He who wins it must fight. But the weeds they grow in
|
||
spite of all. Nobody plows for them except accident. The winds sow
|
||
the seeds, chance covers them, and they flourish and multiply. The
|
||
sun cannot burn them -- they laugh at rain and frost -- they care
|
||
not for birds and beasts. In spite of all they grow. It is the same
|
||
in politics. A true Republican must continue to grow, must work,
|
||
must think, must advance. The Republican party is the party of
|
||
progress, of ideas, of work. To make a Republican you must have
|
||
schools, books' papers. To make a Democrat, take all these away.
|
||
Republicans are the useful; Democrats the noxious -- corn and wheat
|
||
against the dog fennel and Canada thistles.
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
25
|
||
|
||
BANGOR SPEECH.
|
||
|
||
Republicans of Maine, do not forget that each of you has two
|
||
votes in this election -- one in Maine and one in Indiana.
|
||
|
||
Remember that we are relying on you. There is no stronger tie
|
||
between the prairies of Illinois and the pines of Maine -- between
|
||
the Western States and New England, than James G. Blaine.
|
||
|
||
We are relying on Maine for from twelve to fifteen thousand on
|
||
the 12th of September, and Indiana win answer with from fifteen to
|
||
twenty thousand, and hearing these two votes the Nation in November
|
||
will declare for Hayes and Wheeler.*
|
||
|
||
*This being a newspaper report and never revised by the
|
||
author, is of necessity incomplete, but the publisher feels that It
|
||
should not be lost.
|
||
|
||
|
||
END
|
||
|
||
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
|
||
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
|
||
|
||
|
||
The Bank of Wisdom Inc. is a collection of the most thoughtful,
|
||
scholarly and factual books. These computer books are reprints of
|
||
suppressed books and will cover American and world history; the
|
||
Biographies and writings of famous persons, and especially of our
|
||
nations Founding Fathers. They will include philosophy and
|
||
religion. all these subjects, and more, will be made available to
|
||
the public in electronic form, easily copied and distributed, so
|
||
that America can again become what its Founders intended --
|
||
|
||
The Free Market-Place of Ideas.
|
||
|
||
The Bank of Wisdom is always looking for more of these old,
|
||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please contact
|
||
us, we need to give them back to America.
|
||
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
26
|
||
|