207 lines
5.5 KiB
Plaintext
207 lines
5.5 KiB
Plaintext
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THE FIRST BOOK OF DRUWYDDS
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As compiled by
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Kanamanah, Covi
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Circa, 1989 D.C.E.
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(HUA 21,753)
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Dedicated to the many whom fell in
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ANGLESEA and THE BAY OF RIGA
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(CIRCA 1288)
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The Druwydds rise is only marked by time.
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THREE PRECEPTS OF THE DRUWYDD
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1. That which you hold sacred within you, you shall worship.
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Be it The God, Gods, Goddess, or none.
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2. That you will maliciously harm none, unprevoked.
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3. You shall practice courage in all things.
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TWO MANDATES FOR THE DRUWYDD
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1. All have the right to decide for themselves, always.
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2. The right of privacy is sacred, always.
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The Precepts and Mandates as set forth are immutable nor
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can they be changed by the hand, nor word.
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Interpretation is simple. Each word has only one meaning
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and says not else. To twist the words is to LIE to one's
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self. The LIE is forbidden.
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One of the responsibilities of the Druwydd is that of
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"Keeper of The Law". How best to practice, than to keep a
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strict, personal code of conduct.
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The best ratio for teaching is one to one, for the
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given sixteen years. An example is valued more than ten
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thousand words.
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Listening is, as all else, an art form, of great
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meaning.
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To perceive the Whole is a task of never ending labor,
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of the mind. To perceive a small part, is a joy for
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celebration.
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The sought after meaning of life lays in the shadows of
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the living of it. To see into the shadows is to look upon
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yourself.
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Fifty steps to take. Fourty-nine tasks to do and the
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knowing has only begun.
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Enlightenment? Where does it lay? Within or without. We
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shall see.
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The generation of the Druwydd is eighty years-not the
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short twenty years of man's counting.
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Remembering that no zero exists in the Old Way of
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numbers.
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To see, to perceive, to believe, to know.
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To feel, to perceive, to know, to believe.
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The whole as parts, the parts as wholes.
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The part as one, the sum as one.
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The untrained eye cannot see within nor without.
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To see within, to see without.
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Life so full,
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Life so sweet,
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To feel,
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To know,
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So complete.
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Times great realm,
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Streams on,
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Above our heads,
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Beneath our feet.
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As the Mother moves,
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Her children play,
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In their eyes,
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Another day.
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The dark lies not,
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A fearsome thing,
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The colors,
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Of the womb,
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A caressing.
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Once found and applied to, the teacher cannot refuse
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your right to fail-EXCEPT if you be of unsound mind or not
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yet of your thirteenth year. EXCEPT the law of the land
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demand a greater number of years.
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ALL have the right to fail!
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Know that the making of the Druwydd requires sixteen
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years as a minimum time. A maximum time is not set.
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Fifty steps are setforth to make in sixteen years.
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Three years are set for the first nine steps. These
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nine steps are for the benefit of the seeker and require no
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commitment by the seeker, whom may resign and or leave with
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no ill will.
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First commitment is by the teacher,(growth of the
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seeker).
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Know that the tenth step requires a commitment from the
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seeker.
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RATIONAL
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Within each of us, humans that is, lies the seed of the
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divine. Each in our own individual way, no two of us are
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exactly alike, perceiving the world that surrounds us
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differently. All gathering experiences unique to the
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individual.
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In turn each of us stores these unique experiences in
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our individual memories and these stored, unique memories
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condition our individual psychological and physical reactions
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to any given set of conditions or influences.
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Many of our most deeply rooted responses, those least
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understood by ourselves, are or may be experiences gained
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prior to leaving the womb or in the first six months of life
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outside our mother's body.
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To many of these inbuilt responses are negative in
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aspect and content.
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Unfortunately there are no universal panaceas. No
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cures that can be applied to human kind, as a whole, with
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predictable, calculated results, guaranteed.
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Today is a paradox of constantly changing, evolving
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sciences. Medicine, Psychology, Physics, Chemistry, are all in
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a constant state of change.
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"Today's Truth is Tomorrow's Lie."
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With so much of our world in a constant state of flux,
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how can we as individuals hope to maintain control our own
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lives.
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To blindly strike out on a path of change from within,
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without a cohesive plan is a dangerous thing to do.
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That is like destroying a political system without a
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comprehensive, well thought-out replacement. Change for the
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sake of change is not a workable plan.
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To follow a path by virtue of blind faith in itself is
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self destructive.
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Hind-sight is about 80%. Nothing we do is 100%.
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