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976 lines
44 KiB
Plaintext
15 page printout
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The value of this 360K disk is $7.00. This disk, its printout,
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Bank of Wisdom, Box 926, Louisville, KY 40201
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**** ****
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LITTLE BLUE BOOK NO. 1637
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Edited by E. Haldeman-Julius
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HALDEMAN-JULIUS PUBLICATIONS
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GIRARD, KANSAS
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ABSURDITIES OF THE BIBLE
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by
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Clarence Darrow
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Why am I an agnostic? Because I don't believe some of the
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things that other people say they believe. Where do you get your
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religion, anyway? I won't bother to discuss just what religion is,
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but I think a fair definition of religion could take account of two
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things, at least, immortality and God, and that both of them are
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based on some book, so practically all of it is a book.
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As I have neither the time nor the learning to discuss every
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religious book on earth, and as I live in Chicago, I am interested
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in the Christian religion. So I will discuss the book that deals
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with the Christian religion. Is the Bible the work of anything but
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man? Of course, there is no such book as the Bible. The Bible to
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made up of 66 books, some of them written by various authors at
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various times, covering a period of about 1,000 years -- all the
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literature that they could find over a period longer than the time
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that has elapsed since the discovery of America down to the present
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time.
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Is the Bible anything but a human book? Of course those who
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are believers take both sides of it. If there is anything that
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troubles them, "We don't believe this." Anything that doesn't
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trouble them they do believe.
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What about its accounts of the origin of the world? What about
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its account of the first man and the first woman? Adam was the
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first, made about less than 6,000 years ago. Well, of course, every
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scientist knows that human beings have been on the earth at least
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a half-million years, probably more. Adam got lonesome and they
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made a companion for him. That was a good day's work -- or a day's
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work, anyhow.
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From Rib to Woman
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They took a simple way to take one of Adam's ribs and cut it
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out and make it into a woman, Now, is that story a fact or a myth?
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How many preachers would say it was a myth? None! There are some
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people who still occupy Christian pulpits who say it is, but they
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used to send them to the stake for that.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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1
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ABSURDITIES OF THE BIBLE
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If it isn't true then, what is? How much did they know about
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science in those days, how much did they know about the heavens and
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the earth? The earth was flat, or did God write that down, or did
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the old Hebrew write it down because he didn't know any better and
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nobody else then knew any better?
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What was the heavens? The sun was made to light the day and
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the moon to light the night. The sun was pulled out in the day time
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and taken in at night and the moon was pulled across after the sun
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was taken out. I don't know what they did in the dark of the moon.
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They must have done something.
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The stars, all there is about the stars, "the stars he made
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also." They were just "also." Did the person who wrote that know
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anything whatever about astronomy? Not a thing. They believed they
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were just little things up in the heavens, in the firmament, just
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a little way above the earth, about the size of a diamond in an
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alderman's shirt stud. They always believed it until astronomers
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came along and told them something different.
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Adam and Eve were put in a garden where everything was lovely
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and there were no weeds to hoe down. They were allowed to stay
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there on one condition, and that is that they didn't eat of the
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tree of knowledge. That has been the condition of the Christian
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church from then until now. They haven't eaten as yet, as a rule
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they do not.
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They were expelled from the garden, Eve was tempted by the
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snake who presumably spoke to her in Hebrew. And she fell for it
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and of course Adam fell for it, and then they were driven out. How
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many believe that story today?
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If the Christian church doesn't believe it why doesn't it say
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so? You do not find them saying that. If they do not believe it
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here and there, someone says it. That is, he says it at great
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danger to his immortal soul, to say nothing of his good standing in
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his church.
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The snake was cursed to go on his belly after that. How he
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went before, the story doesn't say. And Adam was cursed to work.
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That is why we have to work. That is, some of us -- not I.
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And Eve and all of her daughters to the end of time were
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condemned to bring forth children in pain and agony. Lovely God,
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isn't it? Lovely?
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Can't Believe Story
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If that story was necessary to keep me out of hell and put me
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in heaven -- necessary for my life -- I wouldn't believe it because
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I couldn't believe it,
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I do not think any God could have done it and I wouldn't
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worship a God who would. It is contrary to every sense of justice
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that we know anything about.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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2
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ABSURDITIES OF THE BIBLE
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God had a great deal of trouble with the earth after he made
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it. People were building a tower -- the Tower of Babylon -- so that
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they could go up and peek over.
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God didn't want them to do that and so confounded their
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tongues. A man would call up for a pall of mortar and they would
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send him up a tub of suds, or something like that. They couldn't
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understand each other.
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Is that true? How did they happen to right it? They found
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there were various languages; and that is the origin of the
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languages. Everybody knows better today.
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Is that story true? Did God write it? He must have known; he
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must have been all-knowing then as he is all-knowing now.
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I do not need to mention them. You remember that joyride that
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Balaam was taking on the ass. That was the only means of locomotion
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they had besides walking. It is the only one pretty near that they
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have now. Balaam wanted to get along too fast and he was beating
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the ass and the ass turned around and asked him what he was doing
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it for. In Hebrew, of course. It must have been in Hebrew for
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Balaam was a Jew.
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And Joshua Said to the Sun, "Stand Still."
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Is that true or is it a story?
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And Joshua; you remember about Joshua.
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He was a great general. Very righteous and he was killing a
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lot of people and he hadn't quite finished the job and so he turned
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to the mountain top and said to the sun, "Stand still till I finish
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this job," and it stood still.
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Is that one of the true ones or one of the foolish ones?
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There are several things that that does. It shows how little
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they knew about the earth and day and night. Of course, they
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thought that if the sun stood still it wouldn't be pulled along any
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further and the night wouldn't come on. We know that if it had
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stood still from that day to this it wouldn't have affected the day
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or night; that is affected by the revolution of the earth on its
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axis.
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Is it true? Am I wicked because I know it cannot possibly be
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true? Have you got to get rid of all your knowledge and all your
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common sense to save your soul?
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Wait until I am a little older; maybe I can then. But my
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||
friend says that he doesn't believe those stories. They are
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figurative.
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Are they figurative? Then what about the New Testament? Why
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||
does he believe these stories?
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Here was a child born of a virgin. What evidence is there?
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||
Bank of Wisdom
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||
Box 926, Louisville, KY 40201
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3
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||
ABSURDITIES OF THE BIBLE
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'Twas the Fashion
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What evidence? Do you suppose you could get any positive
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evidence that would make anyone believe that story today or
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anybody, no matter who it was?
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Child, born of a virgin! There were at least four miraculous
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births recorded in the Testament. There was Sarah's child, there
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was Samson, there was John the Baptist, and there was Jesus.
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Miraculous births were rather a fashionable thing in those days,
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||
especially in Rome, where most of the theology was laid out.
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Caesar had a miraculous birth, Cicero, Alexander from
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Macedonia -- nobody was in style or great unless he had a
|
||
miraculous birth. It was a land of miracles.
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||
What evidence is there of it? How much evidence would it
|
||
require for intelligent people to believe such a story? It wouldn't
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||
be possible to bring evidence anywhere in this civilized land
|
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today, right under your own noses. Nobody would believe it anyway,
|
||
and yet some people say that you must believe that without a
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scintilla of evidence of any sort.
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Jesus had brothers and sisters older than Himself. His
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genealogy by Matthew is traced to his father, Joseph, in the first
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chapter of Matthew. Read that. What did he do?
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Well, now, probably some of his teachings were good. We have
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heard about the Sermon on the Mount. There isn't a single word
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contained in the Sermon on the Mount that isn't contained in what
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is called the Sacred Book of the Jews, long before He lived -- not
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one single thing.
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Jesus was an excellent student of Jewish theology, as anybody
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||
can tell by reading the Gospels; every bit of it was taken from
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||
their books of authority, and He simply said what He had heard of
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for years and years.
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But let's look at some things charged to Him. He walked on the
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water. Now how does that sound? Do you suppose Jesus walked on the
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water? Joe Smith tried it when he established the Mormon religion.
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||
What evidence have you of that?
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||
He found some of His disciples fishing and they hadn't gotten
|
||
a bite all day. Jesus said, "Cast your nets down there," and they
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||
drew them in full of fish. The East Indians couldn't do better than
|
||
that. What evidence is there of it?
|
||
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||
He was at a performance where there were 5,000 people and they
|
||
were out of food, and He asked them how much they had; five loaves
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||
and three fishes, or three fishes and five loaves, or something
|
||
like that, and He made the five loaves and three fishes feed all
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||
the multitude and they picked up I don't know how many barrels
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afterward. Think of that.
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|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
4
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||
|
||
ABSURDITIES OF THE BIBLE
|
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How does that commend itself to intelligent people, coming
|
||
from a land of myth and fable as all Asia was, a land of myth and
|
||
fable and ignorance in the main, and before anybody knew anything
|
||
about science? And yet that must be believed -- and is -- to save
|
||
us from oar sins.
|
||
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||
What are these sins? What has the human race done that was so
|
||
bad, except to eat of the tree of knowledge? Does anybody need to
|
||
save man from his sins in a miraculous way? It is an absurd piece
|
||
of theology which they themselves say that you must accept on faith
|
||
because your reason won't lead you to it. You can't do it that way.
|
||
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||
We Must Develop Reason
|
||
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||
I know the weakness of human reason, other people's reason. I
|
||
know the weakness of it, but it is all we have, and the only safety
|
||
of man is to cultivate it and extend his knowledge so that he will
|
||
be sure to understand life and as many of the mysteries of the
|
||
universe as he can possibly solve.
|
||
|
||
Jesus practiced medicine without medicine. Now think of this
|
||
one. He was traveling along the road and somebody came and told Him
|
||
there was a sick man in the house and he wanted Him to cure him.
|
||
How did He do it? Well, there were a lot of hogs out in the front
|
||
yard and He drove the devils out of a man and cured him, but He
|
||
drove them into the hogs and they jumped into the sea. Is that a
|
||
myth or is it true?
|
||
|
||
If that is true, if you have got to believe that story in
|
||
order to have your soul saved, you are bound to get rid of your
|
||
intelligence to save the soul that perhaps doesn't exist at all.
|
||
You can't believe a thing just because you want to believe it and
|
||
you can't believe it on very poor evidence, You may believe it
|
||
because your grandfather told you it was true, but you have got to
|
||
have some such details.
|
||
|
||
Did He raise a dead man to life? Why, tens of thousands of
|
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dead men and women have been raised to life according to all the
|
||
stories and all the traditions. Was this the only case? All Europe
|
||
is filled with miracles of that sort, the Catholic church
|
||
performing miracles almost to the present time. Does anybody
|
||
believe it if they use their senses? I say, No. It is impossible to
|
||
believe it if you use, Your senses.
|
||
|
||
Now take the soul. People in this world instinctively like to
|
||
keep on living. They want to meet their friends again, and all of
|
||
that. They cling to life. Schopenhauer called it the will to live.
|
||
I call it the momentum of a going machine. Anything that is going
|
||
keeps on going for a certain length of time. It is all momentum.
|
||
What evidence is there that we are alive after we are dead?
|
||
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But that wasn't the theory of theology. The theory of theology
|
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-- and it is a part of a creed of practically every Christian
|
||
church today -- is that you die and go down into the earth and you
|
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are dead, and when Gabriel comes back to blow his horn, the dust is
|
||
gathered together and, lo and behold, you appear the same old
|
||
fellow again and live here on earth!
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
5
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
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How many believe it? And yet that is the only idea of
|
||
immortality that there is, and it is in every creed today, I
|
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believe.
|
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|
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Matter Indestructible
|
||
|
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And everything that is in the body and in the man goes into
|
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something else, turns into the crucible of nature, goes to make
|
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trees and grass and weeds and fruit, and is eaten by all kinds of
|
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life, and in that way goes on and on.
|
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|
||
Of course, in a sense, nobody dies. The matter that is in me
|
||
will exist in another form when I am dead. The force that is in me
|
||
will live in some other kind of force when I am dead. But I will be
|
||
gone.
|
||
|
||
That isn't the kind of immortality people want. They want to
|
||
know that they can recognize Mary Jane in heaven. Don't they? They
|
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want to see their brothers and their sisters and their friends in
|
||
heaven. It isn't possible. We know where our life began; we know
|
||
where it ends.
|
||
|
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We know where every individual life on earth began. It began
|
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in a single cell, in the body of our mother, who had some 10,000 of
|
||
those cells. It was fertilized by a spermatozoon from the body of
|
||
our father, who had a million of them, any one of which, under
|
||
certain circumstances, would fertilize a cell.
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||
|
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They multiplied and divided until a child was born. And in old
|
||
age or accident or disease, they fall apart and the man is done.
|
||
|
||
Agnostic Because I Must Reason
|
||
|
||
Can you imagine an eternity with one end cut off? Something
|
||
that began but never ended? We began our immortality at a certain
|
||
time, when the cell and the spermatozoon conspired to form a human
|
||
being. We began then. If I am not the product of a spermatozoon and
|
||
a cell, and if those cells which are unfertilized produce life, and
|
||
those spermatozoa that fertilized no life were still alive, then I
|
||
must have 10,000 brothers and sisters on my mother's side and a
|
||
million on my father's. It is utterly absurd.
|
||
|
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Now I am not a revivalist. In fact, I am not interested. I am
|
||
asked to say why I am an agnostic. I am an agnostic because I trust
|
||
my reason. It may not be the greatest that ever existed. I am
|
||
inclined to admit that it isn't. But it is the best I have. That is
|
||
a mighty sight better than some other people's at that. I am an
|
||
agnostic because no man living can form any picture of any God, and
|
||
you can't believe in an object unless you can form a picture of it.
|
||
You way believe in the force, but not in the object.
|
||
|
||
If there is any God in the universe I don't know it. Some
|
||
people say they know it instinctively. Well, the errors and foolish
|
||
things that men have known instinctively are so many we can't talk
|
||
about them.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
6
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
As a rule, the less a person knows, the surer he is, and he
|
||
gets it by instinct, and it can't be disputed, for I don't know
|
||
what is going on in another man's mind. I have no such instinct.
|
||
|
||
Let me give you just one more idea of a miracle of this Jesus
|
||
story which has run down through the ages and is not at all the
|
||
sole property of the Christian.
|
||
|
||
You remember, when Jesus was born in a manger according to the
|
||
story, there came wise men from the east to Jerusalem. And they
|
||
were led by a star.
|
||
|
||
Now the closest star to the earth is more than a billion miles
|
||
away. Think of the star leading three moth-eaten camels to a
|
||
manger! Can you imagine a star standing over any house?
|
||
|
||
Can you imagine a star standing over the earth even? What will
|
||
they say, if they had time? That was a miracle. It came down to the
|
||
earth.
|
||
|
||
Well, if any star came that near the earth or anywhere near
|
||
the earth, it would immediately disarrange the whole solar system.
|
||
Anybody who can believe those old myths and tables isn't governed
|
||
by reason.
|
||
|
||
REV. BEN M. BOGARD FAILS TO HALT DEVIL DARROW
|
||
|
||
Clay Fulks
|
||
|
||
Aha! Now we know that the whilom doughly warrior of the Lord
|
||
of Hosts, the Rev. Ben M. Bogard, D.D., LL.D., President of the
|
||
American Association Agin Evolution (or something of that sort)
|
||
editor of the Baptist and Commoner, Envoy Extraordinary and
|
||
Minister Plenipotentiary to the Baptists of Arkansas, etc., etc.,
|
||
is, at heart, only a blowzy blowhard, a swaggering spiritual
|
||
swashbuckler brandishing a paper sword! Under the flapping folds of
|
||
the lion skin he wears, we can get a peep at the hoofs of an ass!
|
||
|
||
Ah, Brother Ben, with what humiliating chagrin, what agony of
|
||
spirit, your most faithful followers must learn that their armored
|
||
and anointed champion has permitted the Devil's Disciple, Clarence
|
||
Darrow, to invade the sacred precincts of Little Rock, pollute the
|
||
sanctuary with his awful blasphemies, and then escape unscathed!
|
||
|
||
Brother Ben cannot plead that he was taken by surprise. It was
|
||
months ago that the newspapers carried the announcement that a
|
||
religious organization -- presumably one affiliated with a local
|
||
Jewish synagogue -- had arranged a debate between Darrow and Rabbi
|
||
Sanders; to be held in the city of Little Rock on November 2.
|
||
Preparations for the iniquitous event were carried on right in
|
||
broad daylight; there was no pretense of secrecy about it. Thus the
|
||
Lord had given His prophet Ben timely and ample warning of what was
|
||
coming.
|
||
|
||
Yet Ben cravenly permitted the Wicked One to come right into
|
||
the fold among his flock -- and maybe devour some of his little ewe
|
||
lambs! Ah, woe is you, Ben! What a shameful and egregious defection
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
this. I'll bet you Jehovah holds you personally responsible.
|
||
Indeed, you need not be surprised to learn that, henceforth, on the
|
||
roll of the Lamb's Book of Life, your name will be Ichabod.
|
||
|
||
It is true that Ben tries to salve his conscience and save his
|
||
face by emptying one little vial of wrath into his Baptist Commoner
|
||
AFTER the Wicked One had licked his bloody chops and departed. But
|
||
note what a weak, insipid solution he had in that little vial:
|
||
|
||
The coming of the noted infidel, Clarence Darrow, to
|
||
debate with Rabbi Sanders, gave occasion for a display of this
|
||
arrogance and insolence, The infidel part of the lawyers used
|
||
the Bar Association to give Darrow the glad hand and then gave
|
||
him a reception at one of the big hotels and a second
|
||
reception in the form of a smoker and thus lauded him to the
|
||
skies and flaunted this arch-atheist in the face of the church
|
||
people in Little Rock. In addition to that they spent their
|
||
money buying seats at a dollar and fifty cents each. This
|
||
disgraceful thing was held in the high school auditorium. When
|
||
Bryan came to Little Rock a few years ago and lectured on
|
||
evolution, although he had been three times the nominee of the
|
||
Democratic party for president and was the most outstanding
|
||
man in American life at that time, no bunch of lawyers gave
|
||
him the glad hand. No reception was given, and instead of that
|
||
some of them scoffed at him. I had rather be a dead "nigger"
|
||
in a backwoods graveyard than to be in their shoes. What a
|
||
pity that we have come upon such times.
|
||
|
||
Think of It! The biggest and worstest old ogre in the country
|
||
comes from his lair in Chicago right down into Beulah Land among
|
||
the church people of Little Rock, desecrates the sanctum, as it
|
||
were, and gets away to desecrate other sanctums and perhaps devour
|
||
more little ewe lambs.
|
||
|
||
And Ben, what did he do? Not a thing.
|
||
|
||
How different were the prophets of old! When, for example,
|
||
Servetus, who had expressed some doubts about the Holy Trinity,
|
||
came to Geneva in 1553 the great saint, John Calvin, captured him
|
||
and burned him at the stake. There was a man filled with the Holy
|
||
Ghost, a man not afraid to do the will of Jehovah. Yet with that
|
||
shining example, and hundreds of other such examples before him,
|
||
Brother Benjamin, hidden under the bed, perhaps, allowed Clarence
|
||
Darrow, a far worse ogre than Servetus ever was, to come among the
|
||
church people of Little Rock, gorge his fill, and get away. But
|
||
Servetus didn't get away. Bruno didn't get away. There were
|
||
thousands of other heretics in the days of the Old-Time Religion
|
||
who didn't get away. This was probably what Brother Ben had in mind
|
||
when he lamented: "Whata pity that we have come upon such times."
|
||
|
||
Ah, Brother Benjamin, you cannot hope to escape the
|
||
consequences of your pusillanimous negligence by hiding behind the
|
||
times. "God is the same, yesterday, today, and forever." He
|
||
probably sent the ogre Darrow down to Little Rock just to try your
|
||
faith. Then you had your opportunity. But instead of rising to it
|
||
nobly, as Calvin rose to his when God sent Servetus to Geneva, you
|
||
cowered in the background and failed ignominiously. Now you whine
|
||
about the times.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
And what an opportunity Brother Ben let slip. If he had
|
||
captured Darrow and burned him at the stake, why, Ben's name would
|
||
have been bandied about the world for ages to come; and five
|
||
hundred or a thousand years from now he might have been canonized
|
||
-- by fellows of his own kidney. And, moreover, what a star he
|
||
would have got in his crown! (Being a mere worldly man and
|
||
therefore carnal-minded, I have no way of estimating the candle-
|
||
power of that hypothetical star, but surely it would have been
|
||
dazzling enough to satisfy such a Follower of the Lamb as Brother
|
||
Ben.)
|
||
|
||
Ben may think that he can obfuscate the minds of his followers
|
||
by printing a little editorial denouncing Darrow in his paper --
|
||
and maybe he can -- but He who sees all the English sparrows fall
|
||
and keeps a careful record of the number of hairs on Ben's pate
|
||
certainly has not failed to take note of Ben's apostasy.
|
||
|
||
Personally, I am fair enough to admit that there appear to be
|
||
some extenuating circumstances which, taken into account, might
|
||
excuse him under our present loose worldly standards of
|
||
requirement. For instance, had Ben and his Baptist brethren
|
||
undertaken to burn Darrow at the stake, it is quite likely that the
|
||
police, if they could have reached the scene in time, would have
|
||
interfered and stopped them. But, evidently, Ben didn't even try!
|
||
He might have gone ahead and done his duty as a bold soldier of the
|
||
Cross, leaving the results of his efforts in the lap of Jehovah.
|
||
Or, if he felt so sure that the secular authorities would not
|
||
permit him to deal with Darrow as Calvin dealt with Servetus, he
|
||
might have gathered a few husky anthropoid Baptists around him and
|
||
stoned Darrow to death. But he didn't even attempt that. In fact,
|
||
he did nothing, and herein he betrayed his lack of the ancient
|
||
faith and really proved himself an apostate. For this he will
|
||
surely have to answer at the Last Judgment.
|
||
|
||
Brother Ben, I fear, cannot even plead ignorance. Ignorant as
|
||
he notoriously is concerning the frivolous and ephemeral things of
|
||
this world, he knows, perhaps, as much as Calvin knew about the
|
||
High and Mighty Things beyond this vale of tears -- the things
|
||
Occult, Spooky, and Heavenly. He may know little about the world
|
||
and the flesh but certainly he knows his devil. His knowledge of
|
||
things divine is really marvelous; indeed, he is a regular
|
||
practicing doctor of divinity. No, Ben can't plead ignorance at the
|
||
High Court of Heaven.
|
||
|
||
Just what his alibi will be for this gross neglect of duty I
|
||
have no idea.
|
||
|
||
The plain truth of the matter, however, is that the Church of
|
||
Yahweh, has fallen upon evil times -- that is to say, upon
|
||
civilized times and its present-day prophets are becoming weak and
|
||
flabby mollycoddles. They have become soft, rotund, fat-jowled, and
|
||
compromising. They have more lard in them than they have faith;
|
||
more paunch than Christian fortitude. They have indulged their
|
||
appetites for the modern fleshpots too much; and Brother Ben, I
|
||
fear, belongs to that plump and contented category.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
If he would shoulder up his cross and take to the desert
|
||
mountains, clad in a good stiff breech-clout, and would go on a
|
||
diet of manna, locusts, and wild honey, he would undoubtedly
|
||
recapture much of the ancient faith. That's what Brother Ben needs,
|
||
I feel sure -- a few good messes of locusts. Look what John did on
|
||
a diet of that sort. Ben might do just as much. Who knows? In the
|
||
absence of locusts, he might find grasshoppers efficacious in
|
||
restoring his waning faith.
|
||
|
||
Let Brother Ben try this good old saintly plan. Let him gather
|
||
a trusted few of his faithful followers around him and do this,
|
||
praying, meanwhile, unceasingly. Then let Clarence Darrow, or any
|
||
other infidel, go among them advocating rationalism and we shall
|
||
see that Yahweh is still in His Heaven and that the flames of a
|
||
holy fire will still roast a heretic as eagerly as they did in the
|
||
day of the Inquisition.
|
||
|
||
WHAT CHURCH STATISTICS SHOW
|
||
|
||
J.H. Patterson
|
||
|
||
Some interesting facts have been brought to light in the
|
||
"Comparative Summary of the Church in the United States for the
|
||
Last Five Years" published in the July 2 Christian Observer. In
|
||
this treatise, at the Presbyterian Church in the United States,
|
||
with a little more than 2,000,000 communicants, has lost 4,322
|
||
members since 1926. This is certainly not an insignificant loss.
|
||
And, too, the decrease in new members for 1929 was 2,500 over the
|
||
decrease in new members for 1928. (The figures for the 1928 over
|
||
1927 decrease in new members were not given.) This means that
|
||
within the past few years the Presbyterian church has been
|
||
receiving several thousand less new members yearly than was
|
||
expected. In other words, not as many people are joining the
|
||
Presbyterian church now as formerly.
|
||
|
||
It is indeed interesting to note that, while the membership
|
||
has plainly decreased, the number of ministers has constantly
|
||
increased. The Presbyterian church has 174 more ministers than it
|
||
had in 1926. More men are coming to the pulpit each year. More
|
||
people are leaving the church. More pulpits, more ministers;
|
||
smaller and smaller congregations. What does it all mean? When a
|
||
church's membership decreases, It follows, per corollary, that its
|
||
contributions decrease. So the situation is that of an ever-
|
||
decreasing membership supporting an ever-increasing ministry. The
|
||
predicament is a ludicrous one, indeed. But imagine how much worse
|
||
It will be, say, twenty years from now. Every church will have at
|
||
least one minister for each communicant. This means that every
|
||
church member will have to support, besides his own family, a
|
||
minister with his family.
|
||
|
||
The church has already noted the effect of its failing
|
||
membership. Contributions for the last five years have decreased
|
||
$1,000,000. The pastors are plainly worried about this. One
|
||
brother, Rev. Bernard Bain, has hatched a plan with which to kill
|
||
the deficit. His plan, in short, is to start advertising for souls.
|
||
He figures that every soul saved will mean that much more money in
|
||
the pot. Fearing his plan would shock the conservative
|
||
Presbyterians -- the Blue Stockings -- Rev. Bain split a hair:
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
I do not hold up money as the motive, but the result, of
|
||
soul winning. We are traveling over a treacherous sea of
|
||
financial depression. In the distance beam two lights side by
|
||
side: one is aglow with spiritual fervor, while the other is
|
||
beaming with evangelistic zeal.
|
||
|
||
Rev. Bain suggested the "indirect method" of advertising. He
|
||
said, "If the church is to have financial success, we must not only
|
||
get the members to give more, we must get more members." Clever,
|
||
Indeed!
|
||
|
||
So, in the future we may expect the Presbyterians, long noted
|
||
for their coldness and dignity, to adopt the Big Business tactics
|
||
of the ranting-panting Baptists and Methodists. The high-hat Blue
|
||
Stockings will fight this with all their old hauteur. But the
|
||
Methodists and Baptists may as well gird up their loins, and
|
||
prepare for a new era of competition in the Soul Saving Business.
|
||
|
||
THE WAR BETWEEN SCIENCE AND FAITH
|
||
|
||
Clay Fulks
|
||
|
||
Glancing over that page of the New York Times of Monday,
|
||
October 13, 1930, which carries reports of "Sermons Preached
|
||
Yesterday in the Metropolitan District," my eye caught the
|
||
headlines: "Science Found Void Compared to Faith -- Dr. G.J.
|
||
Russell Says It Will Never Dethrone God."
|
||
|
||
What! Have I carelessly picked up a copy of the Log Cabin
|
||
Democrat? -- and am I reading a report of Elder Simpleton's latest
|
||
sermon preached to the peasants and possum-hunters of Podunk
|
||
Hollow, sent in by Bud Bartlett, correspondent from that neck of
|
||
the woods? Again I glance at the top of the sheet. No, it is the
|
||
New York Times, and the sermon is one delivered in the metropolitan
|
||
district of New York -- in the Second Presbyterian Church. Central
|
||
Park West and Ninety-sixth Street, to be exact.
|
||
|
||
"Science found void compared to faith." Well, well, the report
|
||
of a divine message headed like that should be worth looking into.
|
||
I read on.
|
||
|
||
"It God should ever go out of style altogether and if the
|
||
whole nation should succumb to the material progress of science.
|
||
... America is doomed to meet the same fate as Sodom and old Rome.
|
||
|
||
"While there never has been a time when God was fully in
|
||
style, the, great material progress of the country does not justify
|
||
a certain belief that science has dethroned God and that people
|
||
have no need for religion, for the creature of science can never
|
||
replace God and the scientist lacks interest in the finer spiritual
|
||
things.
|
||
|
||
"Sometimes the vice prevailing in this city is very
|
||
discouraging to observe. Indifference, pleasure and materialism is
|
||
[sic] prevalent here. Lack of faith in God is amazing. But the city
|
||
is not the whole nation or the whole world. In the old days the
|
||
city was the center of religion. The peasant, or, as the word meant
|
||
then, the pagan, was the heathen. Today the peasant is more
|
||
religious than the city dweller.
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
"Cynics with toothaches in their souls must note that today
|
||
more attention is given to religion than ever before.
|
||
|
||
"What can science tell as to what will happen to us in the
|
||
great unknown or where we shall go and what we shall do? The
|
||
service science can do is to enhance the material side of our
|
||
lives. It goes to pieces when it comes to God and things
|
||
spiritual."
|
||
|
||
Why, this is the same sort of mental pabulum that is regularly
|
||
ladled out to village Fundamentalists down South! To what stratum
|
||
of New York society do the members of Dr. Russell's flock belong?
|
||
Can It be that they are on the same intellectual level as that
|
||
occupied by the village rustics of Arkansas? Apparently that is the
|
||
case, if this sort of stuff is suited to their tastes. There is,
|
||
perhaps, nothing remarkable in the fact that holy mountebanks,
|
||
willing to supply such stuff for, say, five or ten thousand
|
||
dollars, a year and a furnished home, are to be found in the
|
||
metropolitan district of New York; but it is surprising that they
|
||
can find enough customers there to make such business pay. Then,
|
||
fortune-tellers and voodoo doctors should be able to get along very
|
||
well there.
|
||
|
||
What do religionists like Dr. Russell think science is,
|
||
anyway? -- and what do they take the purpose and function of
|
||
science to be? Do they think of science as simply a conglomerate of
|
||
published guesses made by hardened, educated "old infidels"
|
||
concerning things of which they are either wholly ignorant or only
|
||
superficially informed? -- and that its only usefulness and
|
||
legitimate function is to minister to the "low"" base, and material
|
||
wants of man? Evidently, this is the lease.
|
||
|
||
Of course it is not reasonable to expect the Fundamentalist
|
||
mind to hold anything approaching a real and adequate conception of
|
||
science; to have any knowledge of scientific methods of
|
||
investigation; any understanding of the scientific attitude; any
|
||
appreciation of the scientific spirit; or any respect for the
|
||
integrity of the scientific mind. Indeed it is the inability to do
|
||
these things that leaves the unfortunates exposed to the
|
||
Fundamentalist blight. It is the ability to do these things that
|
||
distinguishes intelligent persons from Fundamentalists.
|
||
|
||
Everybody, excepting the Fundamentalist, understands that
|
||
science -- and its application through the arts -- has been the
|
||
sole means of elevating a portion of the race from a primitive,
|
||
universal state of savagery to its present stage of culture. Had
|
||
all men relied on faith alone -- using the term in its theological
|
||
sense -- the whole race would have remained fixed in a permanent
|
||
condition of savagery.
|
||
|
||
Maybe, however, a savage who is filled with the "simple,
|
||
trusting faith" is acceptable to Jehovah whereas a scientific-
|
||
minded civilized person is not. Indeed, as I now recall, this to an
|
||
acknowledged belief of the religionists.
|
||
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
A "worldly" faith founded on actual experience and observation
|
||
-- as faith in Nature and human nature -- is, of course, a fine and
|
||
sensible thing; but that is something vastly, I might say,
|
||
diametrically, different from what the theologians mean by faith.
|
||
What they mean by faith is that blind, unquestioning credulity
|
||
which can swallow any imaginable tale of the supernatural; that
|
||
pop-eyed, gaping credulity which, everywhere and always, finds it
|
||
infinitely easter to accept the fantastically impossible than the
|
||
natural and probable and takes to fetishism, incantations, "signs,"
|
||
and the boom-a-lay of resounding tom-toms as naturally as a duck
|
||
takes to water. Faith, in this sense, belongs to the arrested and
|
||
static mentality -- the type of mentality that delights in
|
||
contemplating the unreal, the magical, and the fantastic; in a
|
||
word, the "finer spiritual" things, the things not of "this world."
|
||
Science, on the other hand, appeals to the inquiring, developing,
|
||
and dynamic mind -- the type of mind that normally prefers to
|
||
grapple with the real and the actual, the things of this world.
|
||
|
||
Take, to begin with, the body of knowledge embraced by
|
||
cosmogony, cosmography, cosmic evolution, and astronomy. How much
|
||
of it was given us by faith and how much by science? Faith gave us
|
||
just what Jehovah knew when he submitted his well-known MSS. to the
|
||
publishers and it has not given us a scrap of information since.
|
||
All the rest of our knowledge of those subjects has been given us
|
||
by science. Of course the Fundamentalist regards Tycho Brahe,
|
||
Kepler, Galilee, Copernicus, Newton, Laplace and all other
|
||
scientists in that field as fakers; but worldly-minded persons are
|
||
much inclined to accept their discoveries and conclusions, or at
|
||
any rate, to take them seriously.
|
||
|
||
Consider our knowledge of biology. How much of such knowledge
|
||
was given us by faith and how much by science? Faith has given us
|
||
what we were able to derive from the published reports of Yahweh's
|
||
casual researches and not one bit more. All the rest of our
|
||
knowledge of that subject has been given us by science. The true
|
||
Christian, of course, who has been washed in the Blood of the Lamb,
|
||
regards Lamarck, Darwin, Huxley, and all other biologists as
|
||
unscrupulous nature-fakers; but wicked worldlings treat them and
|
||
their discoveries and arguments with profound respect.
|
||
|
||
Take pathology, pharmacology, and hygiene. How much of our
|
||
knowledge of those subjects was given us by faith and how much by
|
||
science? Through faith man learned that he was "Possessed" of
|
||
devils and that the "cure" came from exorcism, incantation, and
|
||
prayer. Not another iota of knowledge of these subjects has faith
|
||
ever contributed. All the rest of our knowledge has been
|
||
contributed by science.
|
||
|
||
But hold!, Here I must pause to confess that I was a bit hasty
|
||
in saying that faith has made no progress in therapeutics; for I
|
||
recall that, in addition to exorcism, incantation, and prayer,
|
||
faith has discovered and made known to the world an impressive
|
||
number and variety of "remedies" for diseases, many of which are
|
||
successfully applied in Fundamentaldom today. But I have space to
|
||
cite only a few. An Irish potato carried in the pocket will cure
|
||
"rheumatiz," Chicken feathers burnt under the child-birth bed will
|
||
stop hemorrhage. "Thrash" may be cured by having one, who has never
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
13
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
seen his father, blow his breath into the patient's mouth. That
|
||
dread disease known as hives can be cured by giving the patient a
|
||
"solution" of buckshot. "Sheep-pill" tea is an unfailing remedy for
|
||
measles. (My own life was saved by a timely administering of that
|
||
great specific by one of my grandmothers when, as a paling infant,
|
||
I had the measles, so I was Informed.) Rattlesnake oil, skunk oil,
|
||
buzzard oil, and goose grease were found to be sure shots for many
|
||
dangerous diseases. The seventh son of the seventh son of a
|
||
Fundamentalist carried a mysterious assortment of specific remedies
|
||
up his sleeve by means of which he could cure many of the worst
|
||
diseases that flesh is heir to. Many "yarbs" -- catnip, horehound,
|
||
mullein, poke, etc. -- when gathered on the dark of the moon find
|
||
brewed with the proper mystic ceremony, were found to be sure cures
|
||
for many maladies. And, moreover, candor compels one to go a step
|
||
further and confess that faith made some progress in preventive
|
||
therapeutics. A ball of asafetida, wrapped in a frog skin and
|
||
suspended from the neck by an eel-skin string, rendered the wearer
|
||
immune to contagious diseases. It was also good against fits. Fruit
|
||
of the buckeye, carried in the pocket, would keep off malaria and
|
||
rheumatism.
|
||
|
||
But to resume the argument. What has been remarked of the
|
||
above-mentioned branches of science is equally applicable to all
|
||
other branches.
|
||
|
||
Of course science doesn't undertake to "tell as to what will
|
||
happen to us in the great unknown or where we shall go and what we
|
||
shall do." Why should it -- when theology itself has so thoroughly
|
||
and authoritatively done all that?
|
||
|
||
"It [science] goes to pieces," says Dr. Russel, "when it comes
|
||
to God and things spiritual." Just what the reverend doctor means
|
||
by a statement like that I have no idea. What I should mean by such
|
||
a statement is that if science were to undertake to do such a
|
||
fatuous thing, it would instantly cease to be science at all and
|
||
would degenerate into theology.
|
||
|
||
"In the old days," the doctor reminds us, "the city was the
|
||
center of religion," whereas "today the peasant is more religious
|
||
than the city dweller." This statement is undoubtedly true, and, it
|
||
may be added, religion will probably become the exclusive
|
||
possession of the peasantry. Certainly, nearly all intelligent
|
||
persons have become thoroughly ashamed of it.
|
||
|
||
The learned doctor admits "there never has been a time when
|
||
God was fully in style" but if he will review the history of the
|
||
Dark Ages, he should not fail to note that there was a time when
|
||
God was perilously near "fully in style" which is precisely what
|
||
made the Dark Ages so damned dark.
|
||
|
||
"Lack of faith in God is amazing," says the reverend doctor.
|
||
But this doesn't seem to harmonize with his statement that "today
|
||
more attention is given to religion than ever before"; since,
|
||
clearly, he means favorable attention, for it is to this assumption
|
||
that he so triumphantly calls the attention of "cynics with
|
||
toothaches in their souls." Lack of faith in God may be amazing to
|
||
such as Dr. Russell, but to many others, equally as wise, it is the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
14
|
||
|
||
ABSURDITIES OF THE BIBLE
|
||
|
||
exact opposite that is so amazing. When, however, faith in God
|
||
finally becomes the exclusive possession of the peasantry, the
|
||
phenomenon will cease to be so amazing. In fact, abnormal
|
||
psychology has pretty well explained it already.
|
||
|
||
|
||
|
||
|
||
|
||
|
||
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**** ****
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Reproducible Electronic Publishing can defeat censorship.
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**** ****
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The Bank of Wisdom is a collection of the most thoughtful,
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scholarly and factual books. These computer books are reprints of
|
||
suppressed books and will cover American and world history; the
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||
Biographies and writings of famous persons, and especially of our
|
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nations Founding Fathers. They will include philosophy and
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||
religion. all these subjects, and more, will be made available to
|
||
the public in electronic form, easily copied and distributed, so
|
||
that America can again become what its Founders intended --
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||
The Free Market-Place of Ideas.
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The Bank of Wisdom is always looking for more of these old,
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||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please send us a
|
||
list that includes Title, Author, publication date, condition and
|
||
price desired, and we will give them back to America.
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**** ****
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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15
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