117 lines
6.4 KiB
Plaintext
117 lines
6.4 KiB
Plaintext
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SMUDGING: HOW TO DO IT--HOW NOT TO DO IT
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~~~
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I came across a very interesting article from "Shaman's Drum" which
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was reprinted for Vision Quest Bookstore. I will attempt to convey
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the gist of it, along with my views, as a student of the Ways of the
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Teneh, about it. Smudging is a way of using the smoke from burning
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herbs as a way to cleanse the body, an object, or a given area of
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negative influences. I myself use smudging to "cleanse" crystals
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before using them in jewelry projects I may do, and for protecting my
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home from some recent "bad vibe"-producing events. (landlord
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troubles!) I imagine that the skillful use of the proper herbs could
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help in warding and banishing ceremonies as well, if used properly and
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with reverence. The three most used plant material for smudging are
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sage of all types, cedar, and sweetgrass.
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Sage
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There are two major genii and several varieties of each genus of Sage
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that are used for smudging. Salvia, or the herb sage used for cooking,
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comes in two major varieties: S. Officinalis, commonly known as Garden
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Sage, and S. Apiana, commonly known as White Sage. Salvia varieties
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have long been acknowledged as healing herbs, reflected in the fact
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that its genus name comes from the Latin root word *salvare*, which is
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the verb "to heal" or "to save." Artemisia is the genus commonly
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considered "Sagebrush", and is more common in the wilds out here in
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California. There are two major varieties to the Artemisia genus:
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A. Californica, or Common Sagebrush, and A. Vulgaris, or Mugwort.
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There are many other varieties of both Salvia and Artemisia, and all are
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effective in smudging. Sage is burned in smudging ceremonies to drive
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out evil spirits, negative thoughts and feelings, and to keep Gan'n
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(negative entities) away from areas where ceremonials take place. In
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the Plains Sweatlodge, the floor of the structure is strewn with sage
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leaves for the participants to rub on their bodies during the sweat.
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Sage is also used in keeping sacred objects like pipes or Peyote wands
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safe from negative influence. In the Sioux nation, the Sacred Pipe is
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kept in a bundle with sage boughs. I would think special crystals could
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be so protected this way as well.
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Cedar
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~~~~~
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True cedar is of the Thuja and Libocedrus genii. Some Junipers
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(Juniperus genus) are also called "cedar", thus complicating things some.
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Some Juniper varieties ARE cleansing herbs, especially J. Monosperma, or
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Desert White Cedar. But for smudging, the best is Western Red Cedar
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(Thuja occidentalis) and California Incense Cedar (Libocedrus descurrens).
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Cedar is burnt while praying to the Great Spirit (Usen', the Source--also
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known to Plains nations as Wakan Tanka) in meditation, and also to bless a
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house before moving in as is the tradition in the Northwest and
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Western Canada. It works both as a purifier and as a way to attract
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GOOD energy in your direction. It is usually available in herb stores
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in chipped form, which must be sprinkled over a charcoal in a brazier.
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I like a piece of charcoaled mesquite for this purpose, rather than
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the commercial charcoal cake.
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Sweetgrass
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~~~~~~~~~~
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Very important to the Sioux and Cherokee nations, its botanical name is
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Hierochloe Oderata. In these tribes, the sweetgrass is braided like hair
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braids. It could be burnt by lighting the end of it, or (more economically)
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by shaving little bits of it onto charcoal in a brazier. Again, use
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charcoaled Mesquite (I believe it comes packaged for barbecue use
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under the brand name "Red Arrow") to burn it, not pressed charcoal
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tablets. Sweetgrass is burnt after smudging with sage, to welcome in
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good influences after the bad had been driven out. Sweetgrass is very
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rare today, and traditional Plains people have been attempting to
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protect the last of it. Myself, I believe that Cedar, which is not
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endangered, can safely be used this way. Also Pinon pine needles
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(used more frequently by the Southwest Teneh, like the Navajo and
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Apache as well as the Pueblo people and the Zuni) and Copal (used by
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the Yaqui and in ancient times by the Azteca and the Maya) have
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similar effect. The three mentioned here are redily available either
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through gathering yourself or, in the case of copal resin, from any
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good herb shop.
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Using Smudging
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~~~~~ ~~~~~~~~
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Burn clippings of the herb in a brazier...not a shell as some "new age"
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shamanic circles do...it is an insult to White Painted Woman (The Goddess)
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to do this, especially with the abalone shell which is especially sacred
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to Her. If the herb is bundled in a "wand", you can also light the end
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of the wand that isn't woody and use that. I like the latter way. Direct
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the smoke with your hands or with a Peyote (feather) wand over the
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person or thing you wish to smudge. If you can see auras, look for
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discolored places in the aura and direct the healing smoke towards
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those places on the patient's body. For cleansing a house, first
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offer cedar smoke to the four directions outside the house. Then,
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take a sage bough and go throughout the inside of the house, making
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sure the smoke penetrates every nook and cranny of the house. It
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might help also, if you have a power animal, to visualize your animal
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doing these things, to also dance your animal, and if you have a power
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song, to sing that too. Then finally, run through the house with a
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white candle that is well protected, to "light up" the house. Careful
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not to burn it down when you do it!!!
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Final Thoughts
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~~~~~ ~~~~~~~~
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Smudging should be done with care, with reverence, and in an attitude
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of LOVE. Show your respect and honor to the plants that Usen' has
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given us for our healing, and they will return the favor by keeping us
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well and free from disease and negative energy. Aloe Vera plants,
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though not to be burnt, are good for the cleansing angle as well. Keep
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one or more potted Aloe Veras in the house (modern varieties are too
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tender to plant in anything but full shade outside) in organic (wood
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or ceramic, never plastic or metal) pots. To honor the plant when you
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transplant it, sprinkle the roots with corn meal and smudge it with
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cedar once it is transplanted. The spirit of Aloe Vera is a good
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protective spirit, and if you burn yourself, can also be used to heal
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your skin. BE SURE TO ASK THE PLANT'S PERMISSION before cutting part
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of the leaf off for the healing juice. If you don't, the protective
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power of the plant will cease, and you will be left with but an inert
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houseplant...and perhaps some bad karma to boot.
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Hi-dicho, it is finished....ENJU!
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Michelle Chihacou White Puma Klein-Hass
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