580 lines
28 KiB
Plaintext
580 lines
28 KiB
Plaintext
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G E R A L D O
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Witches and Witchcraft
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GERALDO RIVERA .......................................................... Host
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Guests:
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SELENA FOX, Witch
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DON FREW, Witch
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LADY SABRINA, Witch
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MARION WEINSTEIN, Witch
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WHITLEY STRIEBER, "Cat Magic"
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WITCHES AND WITCHCRAFT
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GERALDO: "Double, double, toil and trouble. Fire burn and cauldron bubble."
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Some of America's most well known witches will reveal their magic, their ritu-
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als, and their positions on this special Halloween week edition of Geraldo.
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[Titles]
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Thank you. Before we meet our four real witches and being our examination
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of modern day witchcraft, Selena Fox, a high priestess of Circle Sanctuary is
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performing a special witch blessing on our studio. Now, as Selena makes this a
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so-called "safe space," why don't the rest of us take a quick look at some of
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the background on the evolution of witches and witchcraft.
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GERALDO [voice over]: "When shall we three meet again? In thunder,
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lightning, or in rain." Three hellish spirits, the weird sisters, so open
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Shakespeare's MacBeth. And that horrific image of boiling cauldrons sur-
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rounded by stooped, wart-covered hags mixing magic potions and calling on
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the forces of evil to do their wicked bidding, it's still what most of us
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think of when we picture witches and witchcraft.
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In medieval times witch hatred and false myths about them spread
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like wildfire, carrying tales of black magic, or spell-bound cats let
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loose to wreak havoc on unsuspecting innocents, and of black-caped crones
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astride broomsticks, flying across moonlit skies. And where there's fear,
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deep fear, there's usually mass hysteria, like we had during the infamous
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Inquisition, when thousands and thousands of women, young and old, were
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killed because they were alleged to be witches. To save their lives and
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protect their beliefs many of them went underground.
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Well, these days many witches are out of the closet, practicing
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their rituals and traditions right along side other believers in the
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supernatural, like those who turned out for the world-wide celebration of
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the Harmonic Convergence last August. Laurie Cabot is another example of
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how witches have entered the mainstream. She's the official witch of
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Salem. Remember, it was the town of Salem that was the center of this
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country's witch hysteria. That was back in the lat 16- and 1700's.
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LAURIE CABOT, Official Witch of Salem: Here we are. We're the witches.
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We're still alive and well and living in Salem, you know, and all over
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the world. And then they go, "Oh, my God, witches."
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GERALDO [voice over]: Laurie and her coven of witches are now a familiar
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sight in New England, finally winning some degree of acceptance after
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years of distrust and suspicion. Like witches everywhere, they meet to
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practice their ancient rituals. Their sole purpose, they say, is to be in
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harmony with nature, the earth goddess, and forces of good and healing.
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GERALDO [on camera]: Okay, let's meet our four real life witches now, starting
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with Selena Fox, of the Circle Sanctuary, the woman who was doing that cere-
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mony. She's been a witch since she was 21 years old. She is also a Wiccan
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minister and she'll tell us what that means. Next to her is Don Frew, who has
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been a witch since he was 12, and is a priest with the Covenant of the
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Goddess, in San Francisco. Okay? Next to Don is Lady Sabrina, who has been a
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witch for 10 years and runs Our Lady of Enchantment, which is, you should
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know, the only public witchcraft school in the country. I don't know if it's
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supported with property taxes, but you can tell us that. Marion Weinstein,
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author of "Positive Magic," has been a witch for 30 years. And Whitney
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Strieber, next to Marion, is a Catholic and is not a witch. He's investigated
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the Wiccan traditions for his book, you can see it, it's called "Cat Magic."
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And Whitney has also, as a lay person, has had some incredible experiences
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that he will, I'm sure, tell us about today.
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So, first, Selena, tell us about the ceremony you were -
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SELENA FOX, Witch: What I was doing is a word called "smudging," that the Na-
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tive Americans would call it. It's basically using incense to purify the space
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to create a good environment for us to have a discussion here. I was facing
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each of the directions, as well as the earth and the sky and the center.
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GERALDO: But in making it a safe space, were you driving off any evil forces
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or -
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Ms. FOX: Driving away influences that don't need to be here today, and allow-
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ing, hopefully, good communication and connections with each other to be here.
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GERALDO: Oh, I hope for the same thing, for sure. That is a kind of occultish
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use of witchcraft. Are there more down to earth kinds of uses?
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Ms. FOX: I don't know if I would call that occultish. Would you say that about
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the Native American religion? Because they do a very similar kind of thing.
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GERALDO: Okay, I'm not trying to get you mad.
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Ms. FOX: No, no. It's a magical practice. And I think it's very down to earth.
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In fact, I recommend that people do some kind of blessing on their home, no
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matter what their particular religion is, to ward off robbers and to bring
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some social harmony to one's place.
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GERALDO: Halloween is coming.
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Ms. FOX: That's right.
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GERALDO: Does Halloween have some special meaning for you all? I mean -
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Ms. FOX: It's part of the New Year.
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GERALDO: It is?
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Ms. FOX: Yeah.
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GERALDO: It's the witches' new year?
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Ms. FOX: Right. It's the last of our harvest festivals. In fact, that's where
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the pumpkins and the apples and the other harvest decorations come from. It
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also is a time for paying respects to those loved ones who have departed, who
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have gone to the spirit world, to our ancestors. Trick or treat comes from the
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old custom of people setting aside the best of the food and drink that they
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have on Halloween night, a place setting for the parted love one, for those
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who had passed on, in honor of them. And if that was done, the idea was that
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your ancestors would bring blessings on you for the coming year. If you
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neglected your ancestors you might have some problems in the coming year.
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That's where trick or treat came from. It also is a time for looking into the
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new year to see what kinds of things might be in store for us.
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GERALDO: Was there a connection between the traditional celebration of the
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harvest and Thanksgiving, and the witches' Halloween celebration? Has that
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been around for a while?
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Ms. FOX: For a long time. It goes back at least to Celtic times, and probably
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before that. It's the last of the harvest festivals, and it's a time of pre-
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paring for winter. So, in addition to it being a solemn holiday in some ways,
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it also was a time of really great celebration. In fact, Mt. Horeb, where my
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farm is near, is near Madison, Wisconsin, and it's a city-wide festival, thou-
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sands of people go out in the street in costumes and there are bonfires and
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great parties in the streets every year at Halloween.
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GERALDO: They have those down in Greenwich Village here in New York also. It's
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a slightly different celebration. I asked Selena, Don. Do you you use witch-
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craft for any practical things?
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DON FREW, Witch: Well, if you call everyday life practical.
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GERALDO: Sure, well -
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Mr. FREW: In a way I do magic, and, yes, we talk about doing spells and doing
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these kinds of rituals -
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GERALDO: And, incidentally, we're going to do some spells and some potions
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later on in the program
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Mr. FREW: - and that definitely is part of witchcraft. That's the craft part
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of witchcraft. But for most of us practicing magic is a way of life. You
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discover these laws of nature - you might say subtle laws of nature - and by
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living by them you become more connected to nature, more connected to
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yourself, more connected to everybody else, such that life just works better.
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Coincidences start to mount up in your life. You might say synchronicity. You
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find you really need money and suddenly a check comes in the mail out of
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nowhere, somebody you didn't even know -
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GERALDO: Did that really happen to you? I want you to be specific?
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Mr. FREW: It actually happened to me just two weeks ago. Coming back from a
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trip to Seattle I was really concerned about making it through the month, and
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the car was having problems, and we pulled into a town and were trying to find
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some relatives who weren't there, and called some other relatives to see if
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they knew where they were. And they said, "No, we don't know where they are,
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but, by the way, there's a check for $10,000 here for you." And I said,
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"What?" And a relative that I don't know, my wife's relative, had decided to
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give us money because, you know, various things - she'd come into some money
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and wanted to pass it on. And it seems like - that was unusually dramatic -
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but it seems like whenever I really need something in my life, whether it's
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companionship or money or a place to live or something, it's there. And I
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think that's part of this whole -
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GERALDO: And you credit witchcraft?
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Mr. FREW: I credit magic. And witchcraft is one of the many magical religions.
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It's part of that living in tune with the cycles and the seasons.
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GERALDO: So witchcraft is different than magic - or witchcraft is one type of
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magic.
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Mr. FREW: Witchcraft, for most of us, is a religion. And one of the tools
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within the religion is magic. Just like - you might say that in Catholic
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church, for example, within the religion there's also the tools, you could
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say, of blessing, or consecrating spaces. When a priest does that for a church
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he's doing a magical ritual essentially. He's just praying to a different God
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than we're praying to.
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GERALDO: Any practical application of this magic for you, Sabrina?
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LADY SABRINA, Witch: Well, when we first moved to New England we had a small
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duplex that we were running a school out of. Well, needless to say - I don't
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work outside. I work, you know, strictly for the school, and it's a non-profit
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organization so I don't take a salary. So, the two gentlemen that are part of
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the organization - one of them was too young, the other one had no credit, and
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I had no job. But we spotted the house and decided we were going to go for it,
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and all we had at the time was $1,100 in the bank. And so we started doing a
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ritual. We signed the papers and the realtor said, "How much are you going to
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put down?" And we said, "How much do we have to put down?" And she said, "How
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much do you have?" We said "$1,100." And I thought she was going to faint. But
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three weeks later we got two checks. One from a student who had just signed
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up. He's never met me, I'd never met him. He sent us one for $3,000, a money
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order. And then another one sent us one for $5,000.
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GERALDO: Have you ever thought of going down to Wall Street?
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Mr. FREW: I should point out that things this dramatic are exceptions. What
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keeps us doing this are lots of little coincidences day to day, happening all
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the time.
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SABRINA: And this took a lot of work. I mean, we had a specific ritual that we
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were doing, and there were four of us doing it. And we timed it out. And we
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had to fast before it. And there was no, you know, drinking or smoking or
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having coffee or sex or anything before this thing was done. So all our energy
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went into that. And there's no way you could possibly continually get that
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kind of dynamic energy going and kept it. I mean, you'd be gone.
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Ms. FOX: I think there's another kind of magic, too, which is the day to day
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magic of communing with nature, whether you live in the city or out in the
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country. And I find one of the greatest magical experiences is when I am in
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our stone circle on our 280 acre nature preserve near Mt. Horeb, Wisconsin. I
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will turn to a direction and then there will be a hawk there flying overhead.
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I didn't try to will that hawk there or whatever, but I see it as a sign of
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communing with the divine and that I'm on track wiht my spiritual beliefs.
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Mr. FREW: Exactly.
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GERALDO: Sounds good. Let's hear from Marion and Whitley when we come back.
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More amazing stories, potions, rituals and witchcraft, today on Geraldo. We'll
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be right back.
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[Commercial break]
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1st AUDIENCE MEMBER: Relating to the practice of witchcraft and the fact that
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all these happen, when you need the money the check comes in the mail and
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etc., etc. I don't practice witchcraft and I've had the same kind of luck.
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But I was born on Halloween. Could there be any relation to that?
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Ms. FOX: It could be. In fact, people work magic all the time whether you
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realize it or not. Every time you start thinking negative thoughts you're
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actually creating a worse reality for your thought. It's the power of positive
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thinking. Basically that's what the magic aspect of the Wiccan religion is.
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But the wiccan religion really is a religion, and the core of it is to harm no
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one when you're doing magic. We have one law: An it harm none, do what you
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will. There is a great deal of variety within the wiccan religion, and each of
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us here comes from a different wiccan church and orientation, as well as
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someone who's from a Catholic orientation.
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GERALDO: Let's meet Marion, then we'll jump on to Whitley, the Catholic, the
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Christian -
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WHITLEY STRIEBER, "Cat Magic": Don't jump on me.
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GERALDO: Did you use the power of positive thinking to find a lost child once?
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MARION WEINSTEIN, Witch: Well, I don't call it the power of positive thinking,
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although I work in a positive way. I often find lost objects by doing a thing
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called string magic, which I teach in my books.
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GERALDO: String?
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Ms. WEINSTEIN: String magic. It's a very simple technique that I teach in my
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books to bring back lost objects. But sometimes when something so precious is
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lost, like a person or a living creature, you want to do something really
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special to find out where that being is. You know, our magic is no different
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from prayer, except that we don't supplicate. A lot of people call it praying.
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It's very similar. Anyway, when there was a child lost in the country once, I
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did light a candle and call on the goddess to show me where he was so that we
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could find him, because he didn't know the address he was visiting and he
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didn't know my name even. He knew my first name. He couldn't have told
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neighbors. And I did light a candle, and I did do a thing, and I did see him.
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I actually saw where he was standing. He was standing somewhere by the water,
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and it was very easy to find him after that.
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GERALDO: Really? And you said other creatures. Animals also?
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Ms. WEINSTEIN: And it's a great comfort. Animals. My cat's always wandering
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away.
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GERALDO: Oh, this is a trick that could apply in general. Now, Whitley, you
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are not a witch, although -
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Mr. STREIBER: No, I'm not. I was doing research for my book, "Cat Magic," when
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I discovered that the craft, wicca, was not evil and satanic at all like I had
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assumed it was before. In fact, what it was was a very beautiful earth-
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oriented religion, an ancient nature religion, like native American religion,
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and something we need more of and should certainly respect.
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GERALDO: The line of people leading the applause, I should say - You come from
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- what's it called?
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AUDIENCE: Enchantments.
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GERALDO: Oh, the witches of the East Village, here in New York. Why don't you
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stand up. We'll take a look at your outfits. Thanks, we'll talk with some of
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you later. Now, why don't you convert from Catholicism to wiccan then?
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Mr. STREIBER: I still think - well, I've been a Catholic all my life.
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GERALDO: I mean, do you believe in the wiccan religion or just in the
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existance of it as a benign religion?
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Mr. STREIBER: Oh, it's not a non-religion. It is definitely a religion.
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GERALDO: No, I said "benign religion."
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Mr. STREIBER: Benign religion. It is another beautiful religion. And it is a
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terribly important one right now because of its emphasis on the planet and the
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needs of the planet. Our earth is in deep trouble and a religion like this can
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really help us today.
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GERALDO: Have you, although a non-witch, experienced any of these magical -
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Mr. STREIBER: Yes, I certainly have. I went to Selena Fox's place, Circle
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Wicca, on a vision quest.
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GERALDO: What is a vision quest? I know it's a movie, but what is it?
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Mr. STREIBER: Well, a vision quest is - no, this had nothing to do with the
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movie. I see it as going into yourself to find your truth. That's what I
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really - and to ask whatever may be willing to help you to help you. I asked
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for what I needed the most, and I went out into the woods, and it was dark and
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moon lit, the wind was blowing, and I was sitting on this little piece of
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groundcover that I had taken with me. And I laid down finally - I was planning
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to stay there all night - and pulled the blanket up over me because I was
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cold. And after a couple seconds it crossed my mind that I hadn't brought a
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blanket with me. So, what was on me? And it was very warm under there, it was
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very nice, and I felt this thing without looking at it. It was soft and I
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thought, you know, Selena is not rich, and this is like a cashmere blanket. So
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I sat up and looked at it and it was gray in my hands. A big blanket. And I
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thought, "now, wait a minute, this is very wierd here." And so I got out of
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the thing, and I just took it off me and was a little startled by it, wrapped
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it up in the ground cloth I had brought -
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GERALDO: This is the next morning?
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Mr. STREIBER: No, no, this is right there. I took it back to the house. And I
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opened the groundcover up and I thought, "Now this is really going to be
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something." And there was nothing in there. The blanket was only - it was like
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a symbolic thing that kind of was part of my mind and part of reality at the
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same time. But I felt so craddled and so much at peace, as if I had suddenly
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become so much closer to the planet that made me.
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2nd AUDIENCE MEMBER: All of you have referred to magic, implying a super-
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natural power of some kind. Could you identify the source of that supernatural
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power?
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Ms. FOX: I think it's a natural power that we have all within us. And I think
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modern psychology as well as modern physics is starting to tap into this.
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Mr. FREW: I think it's God.
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Ms. FOX: Yeah, the source is the divine.
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GERALDO: How do you react to that?
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2nd AUDIENCE MEMBER: Well, it doesn't sound like the way I perceive God to
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operate.
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Ms. FOX: How do you perceive God to operate?
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2nd AUDIENCE MEMBER: Well, through his word rather than through magic or
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mystical experiences.
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Ms. FOX: Do you see God as a man or as a woman?
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2nd AUDIENCE MEMBER: As a being.
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Ms. FOX: As a being? Does he have a name?
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2nd AUDIENCE MEMBER: God.
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SABRINA: Well, that's what's so beautiful about personal visions of deity.
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They can vary from person to person and be equally powerful for everyone.
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There was a time when many of us might have been, shall we say, severely
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harmed for speaking out. And now, what's so beautiful about this culture and
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this country, is that we can all, in a sense, create our own vision of deity,
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our own religion, worship it fully and be left alone in peace.
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Ms. FOX: Well, I would like to just kind of qualify that. For most people in
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many places in this country. However, I myself am, and my church, Circle
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Sanctuary, is in the middle of a zoning battle with local government
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officials, and we've been trying to settle it peacefully for a year and a half
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now. They're basically trying to use zoning laws to drive us off our land
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because we're witches. And I think in this 200th year of the American
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constitution, it's really important for all of us, no matter what our
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religious background or orientation is, to really take a look at the religious
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freedom upon which this country is founded. People are still losing their jobs
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because they're witches. And I think we need to live in peace and harmony and
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bring the reality that Marion's talking about everywhere in this country, and
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hopefully everywhere in the world if that's right.
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GERALDO: When we come back we're going to have some secret witches' love
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potions. That's after this break. Love potion number nine, remember that?
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[Commercial break]
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GERALDO: Okay, Selena, tell us what this is about. What's going on?
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Ms. FOX: Well, what I'm doing is getting a bunch of herbs out here from our
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sanctuary, because we have an herb farm there as well as a nature preserve.
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And what I'm going to do is what I call a happiness potion.
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Mr. FREW: It smells really wonderful in here, by the way.
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Ms. FOX: It's a modern stress management technique that has ancient roots. So
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essentially what I'm going to be doing is working with each of these herbs.
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GERALDO: Smells great, doesn't it?
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Ms. FOX: Oh, thanks. And this is something, no matter if your wiccan or not,
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that you can do.
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GERALDO: Now, wiccan, wiccan, we've heard that word. Whitney, you describe
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what wiccan is as she goes ahead - Selena goes ahead and -
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Mr. STREIBER: Well, wicca is an old word, an older word for witchcraft, and
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people who practice this religion feel more comfortable with it because the
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word witch has a bit of bad press in the Western world recently, I mean in the
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past couple hundred years. I don't know if you've noticed.
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GERALDO: Yeah, at Salem they did, it's true.
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Mr. STREIBER: And a lot of other places too.
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Ms. FOX: Okay, so what I'm going to do, I have an enamel-ware cauldron, hot
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water, bringing it up to a boil. And I'm going to put in three ingredients,
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basil, lemon balm, and mint, and then energize it.
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GERALDO: Great.
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Ms. FOX: Basil, -
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GERALDO: Basil. So people can do this at home then?
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Ms. FOX: - for delight and pleasure. Mint, for joy and refreshment.
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GERALDO: Smells great.
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Ms. FOX: Lemon balm, for wellbeing and renewal.
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GERALDO: All right. Double, double, toil and trouble.
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Ms. FOX: No, no. The chant I'm going to use is:
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Magic herbs
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Three in one
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Magic brew
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The potion's done.
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GERALDO: Heh. Are you going to pour some out now?
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Ms. FOX: What we're going to do is we're going to let this steep a little bit,
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and I'm going to move on to part two of my demonstration here.
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GERALDO: Okay.
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Ms. FOX: Which is actually -
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GERALDO: So this one's cooking, sort of?
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Ms. FOX: Yeah. So the energy's in, now it needs to steep for 13 minutes or
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more. Okay, now what I have here is a rock from our land - sandstone - with
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some blue corn, which is a native American sacred herb representing the earth
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and the physical body. Air, representing the mind. This is frankicense. Those
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of you who are in other churches may recognize the smell. Fire, representing
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the energy. Water, representing our emotions. And a crystal, representing the
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spirit, or the divineness everywhere. So what I'm going to do -
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GERALDO: Should we move the globe out of the way so we can see it, or what? Or
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you need it?
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Ms. FOX: We're going to - Yeah, we're going to do to it, and this is something
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if anyone here would like to participate, no matter what your background is,
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then I welcome you, as I move into this very short prayer, to focus on each of
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the things that I'm doing. And -
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GERALDO: Wait, before we decide whether or not to do that, what's the end
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product going to be?
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Ms. FOX: What we're going to do is send love to the planet.
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GERALDO: Oh, so you're not going to make anything, you're going to beam out
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some love feelings.
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Ms. FOX: This is a very short example of a longer ritual that we often do.
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GERALDO: So anyone who wants to participate in beaming love out, focus.
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Ms. FOX: Okay.
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GERALDO: Go ahead. All right.
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Ms. FOX:
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May the land be pure,
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May there be food, shelter and homes enough
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For all the world's people,
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May there be clear clean air,
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May humankind's intelligence and knowledge be increased,
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May there be responsible use of energy,
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May there be creative solutions to all the world's problems,
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May there be clean waters throughout this globe, this earth,
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May there be understanding and love amongst all people
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Of all ages, of all races, of all nations, of all sexual orientations,
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Of all lifestyles and of all religions,
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May humankind walk in balance with the plants and the animals
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And all the other life forms on this planet and in other worlds.
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Imagine a light, a white light, from your heart flowing into this
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crystal, and send on that light love, spiritual love, and whatever your
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particular spiritual orientation is. And as I channel this crystal and
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the light into this globe, a symbol of the earth, feel that energy
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flowing around the earth, and call to the mother earth if it feels right
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for you in the next few moments by chanting her name.
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Mo-ther earth
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Mo-ther earth
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Mo-ther earth
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Mo-ther earth
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So mote it be.
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AUDIENCE: So mote it be.
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GERALDO: So this commercial must be. We'll be right back.
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[Commercial break]
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GERALDO: Before Lady Sabrina shows us her love potion I just want to see what
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the audience thinks.
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3rd AUDIENCE MEMBER: Hi. I'm a total unbeliever. I'll tell you why. Nine years
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|
ago I got involved in what you call white or good witchcraft, and it looked
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|
very beautiful at first. It was very etheral and mystical and all this, and
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|
the more I was in it I began to be driven, I began to be depressed, I couldn't
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|
sleep at night, I began to go on food binges. And praise God someone told me
|
|
that Jesus Christ is alive and could live in my heart and change my life. I
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|
met Jesus Christ, he delivered me, and I just want to say that I don't care
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|
what kind of witchcraft it is, God says it's abomination, and there are
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|
results and there's a penalty to that it's sin, and you will pay.
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GERALDO: Wait, wait. [Crosstalk] Let Whitney answer, then you.
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Mr. STREIBER: I would like to say something right now. And that is I am a
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Christian too, a Catholic. And all I have to say is, when one starts to think
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|
in oneself that the other man's religion is evil, you have to look in your own
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|
heart, because that's where something is really wrong.
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GERALDO: Let me make the dialogue less intense.
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Mr. STREIBER: Lighten it up.
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GERALDO: Yeah, let me lighten it up a bit. What about the people who are at
|
|
home who aren't reacting in a religious way, but who are saying, "Oh, come on.
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|
It's nice and it's nice words, but it's all mumbo jumbo."
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Ms. FOX: I think each of us has to find a religion that is right for us. I am
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|
very glad that you have found a religion that is right for you -
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GERALDO: A non-religious answer, please.
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|
Ms. FOX: A non-religious? Well -
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GERALDO: What about the people who just say -
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Mr. STREIBER: Does magic really work, Selena?
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GERALDO: - the "Oh, come on people" rather than -
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|
Mr. FREW: Wait a second. We heard people laughing when she had the globe out
|
|
here. And granted, the nice little inflatable globe was funny. But it's
|
|
important to realize that these kinds of things are not what the magic is all
|
|
about. That's just a symbol. We need something so we can all say, "Oh, yeah,
|
|
the earth." But that's the kind of thing that people laugh at, and it's not
|
|
important, it's not an important part of the magic.
|
|
|
|
GERALDO: Give us the love potion then.
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|
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|
SABRINA: The love potion? Okay, it's not a potion, it's a spell. And what |