468 lines
29 KiB
Plaintext
468 lines
29 KiB
Plaintext
Urantia Book Paper 175 The Last Temple Discourse
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
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of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
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Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
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Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
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Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
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Religions The Sojourn At Rome The Return From Rome The Transition Years John
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The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
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Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
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The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
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In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
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Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
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Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
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Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
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Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
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Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
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Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
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Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
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Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
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Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
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To Jerusalem Going Into Jerusalem Monday In Jerusalem ... The Last Temple
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Discourse
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Paper 175 The Last Temple Discourse
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Introduction
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SHORTLY after two o'clock on this Tuesday afternoon, Jesus, accompanied by
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eleven apostles, Joseph of Arimathea, the thirty Greeks, and certain other
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disciples, arrived at the temple and began the delivery of his last address in
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the courts of the sacred edifice. This discourse was intended to be his last
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appeal to the Jewish people and the final indictment of his vehement enemies
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and would-be destroyers--the scribes, Pharisees, Sadducees, and the chief
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rulers of Israel. Throughout the forenoon the various groups had had an
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opportunity to question Jesus; this afternoon no one asked him a question.
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As the Master began to speak, the temple court was quiet and orderly. The
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money-changers and the merchandisers had not dared again to enter the temple
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since Jesus and the aroused multitude had driven them out the previous day.
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Before beginning the discourse, Jesus tenderly looked down upon this audience
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which was so soon to hear his farewell public address of mercy to mankind
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coupled with his last denunciation of the false teachers and the bigoted rulers
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of the Jews.
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1. THE DISCOURSE
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"This long time have I been with you, going up and down in the land proclaiming
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the Father's love for the children of men, and many have seen the light and, by
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faith, have entered into the kingdom of heaven. In connection with this
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teaching and preaching the Father has done many wonderful works, even to the
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resurrection of the dead. Many sick and afflicted have been made whole because
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they believed; but all of this proclamation of truth and healing of disease has
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not opened the eyes of those who refuse to see light, those who are determined
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to reject this gospel of the kingdom.
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"In every manner consistent with doing my Father's will, I and my apostles have
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done our utmost to live in peace with our brethren, to conform with the
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reasonable requirements of the laws of Moses and the traditions of Israel. We
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have persistently sought peace, but the leaders of Israel will not have it. By
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rejecting the truth of God and the light of heaven, they are aligning
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themselves on the side of error and darkness. There cannot be peace between
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light and darkness, between life and death, between truth and error.
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"Many of you have dared to believe my teachings and have already entered into
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the joy and liberty of the consciousness of sonship with God. And you will bear
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me witness that I have offered this same sonship with God to all the Jewish
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nation, even to these very men who now seek my destruction. And even now would
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my Father receive these blinded teachers and these hypocritical leaders if they
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would only turn to him and accept his mercy. Even now it is not too late for
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this people to receive the word of heaven and to welcome the Son of Man.
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top of page - 1906
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"My Father has long dealt in mercy with this people. Generation after
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generation have we sent our prophets to teach and warn them, and generation
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after generation have they killed these heaven-sent teachers. And now do your
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willful high priests and stubborn rulers go right on doing this same thing. As
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Herod brought about the death of John, you likewise now make ready to destroy
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the Son of Man.
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"As long as there is a chance that the Jews will turn to my Father and seek
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salvation, the God of Abraham, Isaac, and Jacob will keep his hands of mercy
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outstretched toward you; but when you have once filled up your cup of
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impenitence, and when once you have finally rejected my Father's mercy, this
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nation will be left to its own counsels, and it shall speedily come to an
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inglorious end. This people was called to become the light of the world, to
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show forth the spiritual glory of a God-knowing race, but you have so far
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departed from the fulfillment of your divine privileges that your leaders are
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about to commit the supreme folly of all the ages in that they are on the verge
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of finally rejecting the gift of God to all men and for all ages--the
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revelation of the love of the Father in heaven for all his creatures on earth.
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"And when you do once reject this revelation of God to man, the kingdom of
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heaven shall be given to other peoples, to those who will receive it with joy
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and gladness. In the name of the Father who sent me, I solemnly warn you that
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you are about to lose your position in the world as the standard-bearers of
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eternal truth and the custodians of the divine law. I am just now offering you
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your last chance to come forward and repent, to signify your intention to seek
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God with all your hearts and to enter, like little children and by sincere
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faith, into the security and salvation of the kingdom of heaven.
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"My Father has long worked for your salvation, and I came down to live among
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you and personally show you the way. Many of both the Jews and the Samaritans,
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and even the gentiles, have believed the gospel of the kingdom, but those who
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should be first to come forward and accept the light of heaven have steadfastly
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refused to believe the revelation of the truth of God--God revealed in man and
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man uplifted to God.
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"This afternoon my apostles stand here before you in silence, but you shall
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soon hear their voices ringing out with the call to salvation and with the urge
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to unite with the heavenly kingdom as the sons of the living God. And now I
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call to witness these, my disciples and believers in the gospel of the kingdom,
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as well as the unseen messengers by their sides, that I have once more offered
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Israel and her rulers deliverance and salvation. But you all behold how the
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Father's mercy is slighted and how the messengers of truth are rejected.
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Nevertheless, I admonish you that these scribes and Pharisees still sit in
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Moses' seat, and therefore, until the Most Highs who rule in the kingdoms of
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men shall finally overthrow this nation and destroy the place of these rulers,
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I bid you co-operate with these elders in Israel. You are not required to unite
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with them in their plans to destroy the Son of Man, but in everything related
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to the peace of Israel you are to be subject to them. In all these matters do
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whatsoever they bid you and observe the essentials of the law but do not
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pattern after their evil works. Remember, this is the sin of these rulers: They
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say that which is good, but they do it not. You well know how these leaders
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bind heavy burdens on your shoulders, burdens grievous to bear, and that they
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will not lift as much as one finger to help you bear these weighty burdens.
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They have oppressed you with ceremonies and enslaved you by traditions.
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top of page - 1907
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"Furthermore, these self-centered rulers delight in doing their good works so
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that they will be seen by men. They make broad their phylacteries and enlarge
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the borders of their official robes. They crave the chief places at the feasts
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and demand the chief seats in the synagogues. They covet laudatory salutations
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in the market places and desire to be called rabbi by all men. And even while
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they seek all this honor from men, they secretly lay hold of widows' houses and
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take profit from the services of the sacred temple. For a pretense these
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hypocrites make long prayers in public and give alms to attract the notice of
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their fellows.
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"While you should honor your rulers and reverence your teachers, you should
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call no man Father in the spiritual sense, for there is one who is your Father,
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even God. Neither should you seek to lord it over your brethren in the kingdom.
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Remember, I have taught you that he who would be greatest among you should
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become the server of all. If you presume to exalt yourselves before God, you
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will certainly be humbled; but whoso truly humbles himself will surely be
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exalted. Seek in your daily lives, not self-glorification, but the glory of
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God. Intelligently subordinate your own wills to the will of the Father in
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heaven.
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"Mistake not my words. I bear no malice toward these chief priests and rulers
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who even now seek my destruction; I have no ill will for these scribes and
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Pharisees who reject my teachings. I know that many of you believe in secret,
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and I know you will openly profess your allegiance to the kingdom when my hour
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comes. But how will your rabbis justify themselves since they profess to talk
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with God and then presume to reject and destroy him who comes to reveal the
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Father to the worlds?
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"Woe upon you, scribes and Pharisees, hypocrites! You would shut the doors of
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the kingdom of heaven against sincere men because they happen to be unlearned
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in the ways of your teaching. You refuse to enter the kingdom and at the same
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time do everything within your power to prevent all others from entering. You
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stand with your backs to the doors of salvation and fight with all who would
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enter therein.
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"Woe upon you, scribes and Pharisees, hypocrites that you are! for you do
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indeed encompass land and sea to make one proselyte, and when you have
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succeeded, you are not content until you have made him twofold worse than he
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was as a child of the heathen.
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"Woe upon you, chief priests and rulers who lay hold of the property of the
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poor and demand heavy dues of those who would serve God as they think Moses
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ordained! You who refuse to show mercy, can you hope for mercy in the worlds to
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come?
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"Woe upon you, false teachers, blind guides! What can be expected of a nation
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when the blind lead the blind? They both shall stumble into the pit of
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destruction.
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"Woe upon you who dissimulate when you take an oath! You are tricksters since
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you teach that a man may swear by the temple and break his oath, but that whoso
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swears by the gold in the temple must remain bound. You are all fools and
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blind. You are not even consistent in your dishonesty, for which is the
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greater, the gold or the temple which has supposedly sanctified the gold? You
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also teach that, if a man swears by the altar, it is nothing; but that, if one
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swears by the gift that is upon the altar, then shall he be held as a debtor.
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Again are you blind to the truth, for which is the greater, the gift or the
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altar which sanctifies the gift? How can you justify such hypocrisy and
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dishonesty in the sight of the God of heaven?
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top of page - 1908
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"Woe upon you, scribes and Pharisees and all other hypocrites who make sure
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that they tithe mint, anise, and cumin and at the same time disregard the
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weightier matters of the law--faith, mercy, and judgment! Within reason, the
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one you ought to have done but not to have left the other undone. You are truly
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blind guides and dumb teachers; you strain out the gnat and swallow the camel.
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"Woe upon you, scribes, Pharisees, and hypocrites! for you are scrupulous to
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cleanse the outside of the cup and the platter, but within there remains the
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filth of extortion, excesses, and deception. You are spiritually blind. Do you
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not recognize how much better it would be first to cleanse the inside of the
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cup, and then that which spills over would of itself cleanse the outside? You
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wicked reprobates! you make the outward performances of your religion to
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conform with the letter of your interpretation of Moses' law while your souls
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are steeped in iniquity and filled with murder.
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"Woe upon all of you who reject truth and spurn mercy! Many of you are like
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whited sepulchres, which outwardly appear beautiful but within are full of dead
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men's bones and all sorts of uncleanness. Even so do you who knowingly reject
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the counsel of God appear outwardly to men as holy and righteous, but inwardly
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your hearts are filled with hypocrisy and iniquity.
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"Woe upon you, false guides of a nation! Over yonder have you built a monument
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to the martyred prophets of old, while you plot to destroy him of whom they
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spoke. You garnish the tombs of the righteous and flatter yourselves that, had
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you lived in the days of your fathers, you would not have killed the prophets;
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and then in the face of such self-righteous thinking you make ready to slay him
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of whom the prophets spoke, the Son of Man. Inasmuch as you do these things,
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are you witness to yourselves that you are the wicked sons of them who slew the
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prophets. Go on, then, and fill up the cup of your condemnation to the full!
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"Woe upon you, children of evil! John did truly call you the offspring of
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vipers, and I ask how can you escape the judgment that John pronounced upon
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you?
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"But even now I offer you in my Father's name mercy and forgiveness; even now I
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proffer the loving hand of eternal fellowship. My Father has sent you the wise
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men and the prophets; some you have persecuted and others you have killed. Then
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appeared John proclaiming the coming of the Son of Man, and him you destroyed
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after many had believed his teaching. And now you make ready to shed more
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innocent blood. Do you not comprehend that a terrible day of reckoning will
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come when the Judge of all the earth shall require of this people an accounting
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for the way they have rejected, persecuted, and destroyed these messengers of
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heaven? Do you not understand that you must account for all of this righteous
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blood, from the first prophet killed down to the times of Zechariah, who was
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slain between the sanctuary and the altar? And if you go on in your evil ways,
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this accounting may be required of this very generation.
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"O Jerusalem and the children of Abraham, you who have stoned the prophets and
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killed the teachers that were sent to you, even now would I gather your
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children together as a hen gathers her chickens under her wings, but you will
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not!
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"And now I take leave of you. You have heard my message and have made your
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decision. Those who have believed my gospel are even now safe within the
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kingdom of God. To you who have chosen to reject the gift of God, I say that
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you will no more see me teaching in the temple. My work for you is done.
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Behold, I now go forth with my children, and your house is left to you
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desolate!"
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And then the Master beckoned his followers to depart from the temple.
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top of page - 1909
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2. STATUS OF INDIVIDUAL JEWS
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The fact that the spiritual leaders and the religious teachers of the Jewish
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nation onetime rejected the teachings of Jesus and conspired to bring about his
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cruel death, does not in any manner affect the status of any individual Jew in
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his standing before God. And it should not cause those who profess to be
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followers of the Christ to be prejudiced against the Jew as a fellow mortal.
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The Jews, as a nation, as a sociopolitical group, paid in full the terrible
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price of rejecting the Prince of Peace. Long since they ceased to be the
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spiritual torchbearers of divine truth to the races of mankind, but this
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constitutes no valid reason why the individual descendants of these long-ago
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Jews should be made to suffer the persecutions which have been visited upon
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them by intolerant, unworthy, and bigoted professed followers of Jesus of
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Nazareth, who was, himself, a Jew by natural birth.
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Many times has this unreasoning and un-Christlike hatred and persecution of
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modern Jews terminated in the suffering and death of some innocent and
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unoffending Jewish individual whose very ancestors, in the times of Jesus,
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heartily accepted his gospel and presently died unflinchingly for that truth
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which they so wholeheartedly believed. What a shudder of horror passes over the
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onlooking celestial beings as they behold the professed followers of Jesus
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indulge themselves in persecuting, harassing, and even murdering the later-day
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descendants of Peter, Philip, Matthew, and others of the Palestinian Jews who
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so gloriously yielded up their lives as the first martyrs of the gospel of the
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heavenly kingdom!
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How cruel and unreasoning to compel innocent children to suffer for the sins of
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their progenitors, misdeeds of which they are wholly ignorant, and for which
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they could in no way be responsible! And to do such wicked deeds in the name of
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one who taught his disciples to love even their enemies! It has become
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necessary, in this recital of the life of Jesus, to portray the manner in which
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certain of his fellow Jews rejected him and conspired to bring about his
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ignominious death; but we would warn all who read this narrative that the
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presentation of such a historical recital in no way justifies the unjust
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hatred, nor condones the unfair attitude of mind, which so many professed
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Christians have maintained toward individual Jews for many centuries. Kingdom
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believers, those who follow the teachings of Jesus, must cease to mistreat the
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individual Jew as one who is guilty of the rejection and crucifixion of Jesus.
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The Father and his Creator Son have never ceased to love the Jews. God is no
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respecter of persons, and salvation is for the Jew as well as for the gentile.
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3. THE FATEFUL SANHEDRIN MEETING
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At eight o'clock on this Tuesday evening the fateful meeting of the Sanhedrin
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was called to order. On many previous occasions had this supreme court of the
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Jewish nation informally decreed the death of Jesus. Many times had this august
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ruling body determined to put a stop to his work, but never before had they
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resolved to place him under arrest and to bring about his death at any and all
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costs. It was just before midnight on this Tuesday, April 4, A.D. 30, that the
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Sanhedrin, as then constituted, officially and unanimously voted to impose the
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death sentence upon both Jesus and Lazarus. This was the answer to the Master's
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last appeal to the rulers of the Jews which he had made in the temple only a
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few hours
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top of page - 1910
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before, and it represented their reaction of bitter resentment toward Jesus'
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last and vigorous indictment of these same chief priests and impenitent
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Sadducees and Pharisees. The passing of death sentence (even before his trial)
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upon the Son of God was the Sanhedrin's reply to the last offer of heavenly
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mercy ever to be extended to the Jewish nation, as such.
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From this time on the Jews were left to finish their brief and short lease of
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national life wholly in accordance with their purely human status among the
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nations of Urantia. Israel had repudiated the Son of the God who made a
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covenant with Abraham, and the plan to make the children of Abraham the
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light-bearers of truth to the world had been shattered. The divine covenant had
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been abrogated, and the end of the Hebrew nation drew on apace.
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The officers of the Sanhedrin were given the orders for Jesus' arrest early the
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next morning, but with instructions that he must not be apprehended in public.
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They were told to plan to take him in secret, preferably suddenly and at night.
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Understanding that he might not return that day (Wednesday) to teach in the
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temple, they instructed these officers of the Sanhedrin to "bring him before
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the high Jewish court sometime before midnight on Thursday."
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4. THE SITUATION IN JERUSALEM
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At the conclusion of Jesus' last discourse in the temple, the apostles once
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more were left in confusion and consternation. Before the Master began his
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terrible denunciation of the Jewish rulers, Judas had returned to the temple,
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so that all twelve heard this latter half of Jesus' last discourse in the
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temple. It is unfortunate that Judas Iscariot could not have heard the first
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and mercy-proffering half of this farewell address. He did not hear this last
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offer of mercy to the Jewish rulers because he was still in conference with a
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certain group of Sadducean relatives and friends with whom he had lunched, and
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with whom he was conferring as to the most fitting manner of dissociating
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himself from Jesus and his fellow apostles. It was while listening to the
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Master's final indictment of the Jewish leaders and rulers that Judas finally
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and fully made up his mind to forsake the gospel movement and wash his hands of
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the whole enterprise. Nevertheless, he left the temple in company with the
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twelve, went with them to Mount Olivet, where, with his fellow apostles, he
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listened to that fateful discourse on the destruction of Jerusalem and the end
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of the Jewish nation, and remained with them that Tuesday night at the new camp
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near Gethsemane.
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The multitude who heard Jesus swing from his merciful appeal to the Jewish
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leaders into that sudden and scathing rebuke which bordered on ruthless
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denunciation, were stunned and bewildered. That night, while the Sanhedrin sat
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in death judgment upon Jesus, and while the Master sat with his apostles and
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certain of his disciples out on the Mount of Olives foretelling the death of
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the Jewish nation, all Jerusalem was given over to the serious and suppressed
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discussion of just one question: "What will they do with Jesus?"
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At the home of Nicodemus more than thirty prominent Jews who were secret
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believers in the kingdom met and debated what course they would pursue in case
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an open break with the Sanhedrin should come. All present agreed that they
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would make open acknowledgment of their allegiance to the Master in the very
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hour they should hear of his arrest. And that is just what they did.
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top of page - 1911
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The Sadducees, who now controlled and dominated the Sanhedrin, were desirous of
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making away with Jesus for the following reasons:
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1. They feared that the increased popular favor with which the multitude
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regarded him threatened to endanger the existence of the Jewish nation by
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possible involvement with the Roman authorities.
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2. His zeal for temple reform struck directly at their revenues; the cleansing
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of the temple affected their pocketbooks.
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3. They felt themselves responsible for the preservation of social order, and
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they feared the consequences of the further spread of Jesus' strange and new
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doctrine of the brotherhood of man.
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The Pharisees had different motives for wanting to see Jesus put to death. They
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feared him because:
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1. He was arrayed in telling opposition to their traditional hold upon the
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people. The Pharisees were ultraconservative, and they bitterly resented these
|
||
supposedly radical attacks upon their vested prestige as religious teachers.
|
||
|
||
2. They held that Jesus was a lawbreaker; that he had shown utter disregard for
|
||
the Sabbath and numerous other legal and ceremonial requirements.
|
||
|
||
3. They charged him with blasphemy because he alluded to God as his Father.
|
||
|
||
4. And now were they thoroughly angry with him because of his last discourse of
|
||
bitter denunciation which he had this day delivered in the temple as the
|
||
concluding portion of his farewell address.
|
||
|
||
The Sanhedrin, having formally decreed the death of Jesus and having issued
|
||
orders for his arrest, adjourned on this Tuesday near midnight, after
|
||
appointing to meet at ten o'clock the next morning at the home of Caiaphas the
|
||
high priest for the purpose of formulating the charges on which Jesus should be
|
||
brought to trial.
|
||
|
||
A small group of the Sadducees had actually proposed to dispose of Jesus by
|
||
assassination, but the Pharisees utterly refused to countenance such a
|
||
procedure.
|
||
|
||
And this was the situation in Jerusalem and among men on this eventful day
|
||
while a vast concourse of celestial beings hovered over this momentous scene on
|
||
earth, anxious to do something to assist their beloved Sovereign but powerless
|
||
to act because they were effectively restrained by their commanding superiors.
|
||
|
||
top of page - 1912
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
|
||
of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
|
||
Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
|
||
Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
|
||
Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
|
||
Religions The Sojourn At Rome The Return From Rome The Transition Years John
|
||
The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
|
||
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
|
||
The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
|
||
In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
|
||
Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
|
||
Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
|
||
Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
|
||
Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
|
||
Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
|
||
Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
|
||
Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
|
||
Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
|
||
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
|
||
To Jerusalem Going Into Jerusalem Monday In Jerusalem Tuesday Morning In The
|
||
Temple The Last Temple Discourse Tuesday Evening On Mount Olivet Wednesday, The
|
||
Rest Day Last Day At The Camp The Last Supper The Farewell Discourse Final
|
||
Admonitions And Warnings In Gethsemane The Betrayal And Arrest Of Jesus Before
|
||
The Sanhedrin Court The Trial Before Pilate Just Before The Crucifixion The
|
||
Crucifixion The Time Of The Tomb The Resurrection Morontia Appearances Of Jesus
|
||
Appearances To The Apostles And Other Leaders Appearances In Galilee Final
|
||
Appearances And Ascension Bestowal Of The Spirit Of Truth After Pentecost The
|
||
Faith Of Jesus
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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|
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//
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--------------------------------------------------------------------------------
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<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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