746 lines
42 KiB
Plaintext
746 lines
42 KiB
Plaintext
Urantia Book Paper 44 The Celestial Artisans
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART II: The Local Universe :
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The Evolution Of Local Universes Administration Of The Local Universe The Local
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Universe Mother Spirit The Local Universe Sons Of God The Life Carriers
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Personalities Of The Local Universe Ministering Spirits Of The Local Universe
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The Seraphic Hosts The Ascending Sons Of God Physical Aspects Of The Local
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Universe Energy--mind And Matter The Constellations The Celestial Artisans The
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Local System Administration The Local System Headquarters The Seven Mansion
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Worlds The Morontia Life The Inhabited Worlds The Planetary Princes The
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Planetary Adams Planetary Mortal Epochs The Lucifer Rebellion Problems Of The
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Lucifer Rebellion The Spheres Of Light And Life Universal Unity
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Paper 44 The Celestial Artisans
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Introduction
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AMONG the courtesy colonies of the various divisional and universe headquarters
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worlds may be found the unique order of composite personalities denominated the
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celestial artisans. These beings are the master artists and artisans of the
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morontia and lower spirit realms. They are the spirits and semispirits who are
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engaged in morontia embellishment and in spiritual beautification. Such
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artisans are distributed throughout the grand universe--on the headquarters
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worlds of the superuniverses, the local universes, the constellations, and
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systems, as well as on all spheres settled in light and life; but their chief
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realm of activity is in the constellations and especially on the seven hundred
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seventy worlds surrounding each headquarters sphere.
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Though their work may be almost incomprehensible to the material mind, it
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should be understood that the morontia and spirit worlds are not without their
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high arts and supernal cultures.
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The celestial artisans are not created as such; they are a selected and
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recruited corps of beings composed of certain teacher personalities native to
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the central universe and their volunteer pupils drawn from the ascending
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mortals and numerous other celestial groups. The original teaching corps of
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these artisans was sometime assigned by the Infinite Spirit in collaboration
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with the Seven Master Spirits and consisted of seven thousand Havona
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instructors, one thousand to each of the seven divisions of artisans. With such
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a nucleus to start with, there has developed through the ages this brilliant
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body of skillful workers in spirit and morontia affairs.
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Any morontia personality or spirit entity is eligible for admission to the
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corps of the celestial artisans; that is, any being below the rank of inherent
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divine sonship. Ascending sons of God from the evolutionary spheres may, after
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their arrival on the morontia worlds, apply for admission to the artisan corps
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and, if sufficiently gifted, may choose such a career for a longer or shorter
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period. But no one may enlist with the celestial artisans for less than one
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millennium, one thousand years of superuniverse time.
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All celestial artisans are registered on the superuniverse headquarters but are
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directed by morontia supervisors on the local universe capitals. They are
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commissioned in the following seven major divisions of activity by the central
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corps of morontia supervisors functioning on the headquarters world of each
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local universe:
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1. Celestial Musicians.
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2. Heavenly Reproducers.
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3. Divine Builders.
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4. Thought Recorders.
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top of page - 498
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5. Energy Manipulators.
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6. Designers and Embellishers.
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7. Harmony Workers.
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The original teachers of these seven groups all hailed from the perfect worlds
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of Havona, and Havona contains the patterns, the pattern studies, for all
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phases and forms of spirit artistry. While it is a gigantic task to undertake
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to transfer these arts of Havona to the worlds of space, the celestial artisans
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have improved in technique and execution from age to age. As in all other
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phases of the ascending career those who are most advanced in any line of
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endeavor are required constantly to impart their superior knowledge and skill
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to their less favored fellows.
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You will first begin to glimpse these transplanted arts of Havona on the
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mansion worlds, and their beauty and your appreciation of their beauty will
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heighten and brighten until you stand in the spirit halls of Salvington and
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behold the inspiring masterpieces of the supernal artists of the spirit realms.
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All these activities of the morontia and spirit worlds are real. To spirit
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beings the spirit world is a reality. To us the material world is the more
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unreal. The higher forms of spirits freely pass through ordinary matter. High
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spirits are reactive to nothing material excepting certain of the basic
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energies. To material beings the spirit world is more or less unreal; to spirit
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beings the material world is almost entirely unreal, being merely a shadow of
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the substance of spirit realities.
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I cannot, with exclusive spirit vision, perceive the building in which this
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narrative is being translated and recorded. A Divine Counselor from Uversa who
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chances to stand by my side perceives still less of these purely material
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creations. We discern how these material structures appear to you by viewing a
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spirit counterpart presented to our minds by one of our attending energy
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transformers. This material building is not exactly real to me, a spirit being,
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but it is, of course, very real and very serviceable to material mortals.
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There are certain types of beings who are capable of discerning the reality of
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the creatures of both the spirit and the material worlds. Belonging to this
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class are the so-called fourth creatures of the Havona Servitals and the fourth
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creatures of the conciliators. The angels of time and space are endowed with
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the ability to discern both spirit and material beings as also are the
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ascending mortals subsequent to deliverance from the life in the flesh. After
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attainment of the higher spirit levels the ascenders are able to recognize
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material, morontia, and spirit realities.
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There is also here with me a Mighty Messenger from Uversa, an ascendant
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Adjuster-fused, onetime mortal being, and he perceives you as you are, and at
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the same time he visualizes the Solitary Messenger, the supernaphim, and other
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celestial beings present. Never in your long ascendancy will you lose the power
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to recognize your associates of former existences. Always, as you ascend inward
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in the scale of life, will you retain the ability to recognize and fraternize
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with the fellow beings of your previous and lower levels of experience. Each
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new translation or resurrection will add one more group of spirit beings to
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your vision range without in the least depriving you of the ability to
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recognize your friends and fellows of former estates.
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All this is made possible in the experience of ascending mortals by the action
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of the indwelling Thought Adjusters. Through their retention of the duplicates
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top of page - 499
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of your entire life's experiences, you are assured of never losing any true
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attribute you once had; and these Adjusters are going through with you, as a
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part of you, in reality, as you.
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But I almost despair of being able to convey to the material mind the nature of
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the work of the celestial artisans. I am under the necessity of constantly
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perverting thought and distorting language in an effort to unfold to the mortal
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mind the reality of these morontia transactions and near-spirit phenomena. Your
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comprehension is incapable of grasping, and your language is inadequate for
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conveying, the meaning, value, and relationship of these semispirit activities.
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And I proceed with this effort to enlighten the human mind concerning these
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realities with the full understanding of the utter impossibility of my being
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very successful in such an undertaking.
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I can do no more than attempt to sketch a crude parallelism between mortal
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material activities and the manifold functions of the celestial artisans. If
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the Urantia races were more advanced in art and other cultural accomplishments,
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then could I go that much farther in an effort to project the human mind from
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the things of matter to those of morontia. About all I can hope to accomplish
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is to make emphatic the fact of the reality of these transactions of the
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morontia and the spirit worlds.
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1. THE CELESTIAL MUSICIANS
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With the limited range of mortal hearing, you can hardly conceive of morontia
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melodies. There is even a material range of beautiful sound unrecognized by the
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human sense of hearing, not to mention the inconceivable scope of morontia and
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spirit harmony. Spirit melodies are not material sound waves but spirit
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pulsations received by the spirits of celestial personalities. There is a
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vastness of range and a soul of expression, as well as a grandeur of execution,
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associated with the melody of the spheres, that are wholly beyond human
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comprehension. I have seen millions of enraptured beings held in sublime
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ecstasy while the melody of the realm rolled in upon the spirit energy of the
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celestial circuits. These marvelous melodies can be broadcast to the uttermost
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parts of a universe.
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The celestial musicians are occupied with the production of celestial harmony
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by the manipulation of the following spirit forces:
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1. Spiritual sound--spirit current interruptions.
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2. Spiritual light--the control and intensification of the light of the
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morontia and spiritual realms.
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3. Energy impingements--melody produced by the skillful management of the
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morontia and spirit energies.
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4. Color symphonies--melody of morontia color tones; this ranks among the
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highest accomplishments of the celestial musicians.
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5. Harmony of associated spirits--the very arrangement and association of
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different orders of morontia and spirit beings produce majestic melodies.
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6. Melody of thought--the thinking of spiritual thoughts can be so perfected as
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to burst forth in the melodies of Havona.
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7. The music of space--by proper attunement the melodies of other spheres can
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be picked up on the universe broadcast circuits.
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top of page - 500
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There are over one hundred thousand different modes of sound, color, and energy
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manipulation, techniques analogous to the human employment of musical
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instruments. Your ensembles of dancing undoubtedly represent a crude and
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grotesque attempt of material creatures to approach the celestial harmony of
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being placement and personality arrangement. The other five forms of morontia
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melody are unrecognized by the sensory mechanism of material bodies.
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Harmony, the music of the seven levels of melodious association, is the one
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universal code of spirit communication. Music, such as Urantia mortals
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understand, attains its highest expression in the schools of Jerusem, the
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system headquarters, where semimaterial beings are taught the harmonies of
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sound. Mortals do not react to the other forms of morontia melody and celestial
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harmony.
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Appreciation of music on Urantia is both physical and spiritual; and your human
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musicians have done much to elevate musical taste from the barbarous monotony
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of your early ancestors to the higher levels of sound appreciation. The
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majority of Urantia mortals react to music so largely with the material muscles
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and so slightly with the mind and spirit; but there has been a steady
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improvement in musical appreciation for more than thirty-five thousand years.
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Tuneful syncopation represents a transition from the musical monotony of
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primitive man to the expressionful harmony and meaningful melodies of your
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later-day musicians. These earlier types of rhythm stimulate the reaction of
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the music-loving sense without entailing the exertion of the higher
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intellectual powers of harmony appreciation and thus more generally appeal to
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immature or spiritually indolent individuals.
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The best music of Urantia is just a fleeting echo of the magnificent strains
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heard by the celestial associates of your musicians, who left but snatches of
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these harmonies of morontia forces on record as the musical melodies of sound
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harmonics. Spirit-morontia music not infrequently employs all seven modes of
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expression and reproduction, so that the human mind is tremendously handicapped
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in any attempt to reduce these melodies of the higher spheres to mere notes of
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musical sound. Such an effort would be something like endeavoring to reproduce
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the strains of a great orchestra by means of a single musical instrument.
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While you have assembled some beautiful melodies on Urantia, you have not
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progressed musically nearly so far as many of your neighboring planets in
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Satania. If Adam and Eve had only survived, then would you have had music in
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reality; but the gift of harmony, so large in their natures, has been so
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diluted by strains of unmusical tendencies that only once in a thousand mortal
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lives is there any great appreciation of harmonics. But be not discouraged;
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some day a real musician may appear on Urantia, and whole peoples will be
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enthralled by the magnificent strains of his melodies. One such human being
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could forever change the course of a whole nation, even the entire civilized
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world. It is literally true, "melody has power a whole world to transform."
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Forever, music will remain the universal language of men, angels, and spirits.
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Harmony is the speech of Havona.
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2. THE HEAVENLY REPRODUCERS
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Mortal man can hardly hope for more than a meager and distorted concept of the
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functions of the heavenly reproducers, which I must attempt to illustrate
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top of page - 501
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through the gross and limited symbolism of your material language. The
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spirit-morontia world has a thousand and one things of supreme value, things
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worthy of reproduction but unknown on Urantia, experiences that belong in the
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category of the activities which have hardly "entered into the mind of man,"
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those realities which God has in waiting for those who survive the life in the
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flesh.
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There are seven groups of the heavenly reproducers, and I will attempt to
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illustrate their work by the following classification:
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1. The singers--harmonists who reiterate the specific harmonies of the past and
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interpret the melodies of the present. But all of this is effected on the
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morontia level.
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2. The color workers--those artists of light and shade you might call sketchers
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and painters, artists who preserve passing scenes and transient episodes for
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future morontia enjoyment.
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3. The light picturizers--the makers of the real semispirit-phenomena
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preservations of which motion pictures would be a very crude illustration.
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4. The historic pageanteers--those who dramatically reproduce the crucial
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events of universe records and history.
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5. The prophetic artists--those who project the meanings of history into the
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future.
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6. The life-story tellers--those who perpetuate the meaning and significance of
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life experience. The projection of present personal experiences into future
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attainment values.
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7. The administrative enactors--those who depict the significance of
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governmental philosophy and administrative technique, the celestial dramatists
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of sovereignty.
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Very often and effectively the heavenly reproducers collaborate with the
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reversion directors in combining memory recapitulation with certain forms of
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mind rest and personality diversion. Before the morontia conclaves and spirit
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assemblies these reproducers sometimes associate themselves in tremendous
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dramatic spectacles representative of the purpose of such gatherings. I
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recently witnessed such a stupendous presentation in which more than one
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million actors produced a succession of one thousand scenes.
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The higher intellectual teachers and the transition ministers freely and
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effectively utilize these various groups of reproducers in their morontia
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educational activities. But not all of their efforts are devoted to transient
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illustration; much, very much, of their work is of a permanent nature and will
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forever remain as a legacy to all future time. So versatile are these artisans
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that, when they function en masse, they are able to re-enact an age, and in
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collaboration with the seraphic ministers they can actually portray the eternal
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values of the spirit world to the mortal seers of time.
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3. THE DIVINE BUILDERS
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There are cities "whose builder and maker is God." In spirit counterpart we
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have all that you mortals are familiar with and inexpressibly more. We have
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homes, spirit comforts, and morontia necessities. For every material
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satisfaction which humans are capable of enjoying, we have thousands of
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spiritual realities
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top of page - 502
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that serve to enrich and enlarge our existence. The divine builders function in
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seven groups:
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1. The home designers and builders--those who construct and remodel the abodes
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assigned to individuals and working groups. These morontia and spirit domiciles
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are real. They would be invisible to your short-range vision, but they are very
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real and beautiful to us. To a certain extent, all spirit beings may share with
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the builders certain details of the planning and creation of their morontia or
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spirit abodes. These homes are fitted up and embellished in accordance with the
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needs of the morontia or of the spirit creatures who are to inhabit them. There
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is abundant variety and ample opportunity for individual expression in all
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these constructions.
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2. The vocation builders--those who function in designing and assembling the
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abodes of the regular and routine workers of the spirit and morontia realms.
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These builders are comparable to those who construct the Urantia workshops and
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other industrial plants. The transition worlds have a necessary economy of
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mutual ministry and specialized division of labor. We do not all do everything;
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there is diversity of function among morontia beings and evolving spirits, and
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these vocation builders not only build better workshops but also contribute to
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the vocational enhancement of the worker.
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3. The play builders. Enormous edifices are utilized during the seasons of
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rest, what mortals would call recreation and, in a certain sense, play.
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Provision is made for a suitable setting for the reversion directors, the
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humorists of the morontia worlds, those transition spheres whereon takes place
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the training of ascendant beings but recently removed from the evolutionary
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planets. Even the higher spirits engage in a certain form of reminiscent humor
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during their periods of spiritual recharging.
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4. The worship builders--the experienced architects of the spirit and the
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morontia temples. All the worlds of mortal ascent have temples of worship, and
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they are the most exquisite creations of the morontia realms and the spirit
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spheres.
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5. The education builders--those who build the headquarters of morontia
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training and advanced spirit learning. Always is the way open to acquire more
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knowledge, to gain additional information respecting one's present and future
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work as well as universal cultural knowledge, information designed to make
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ascending mortals more intelligent and effective citizens of the morontia and
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spirit worlds.
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6. Morontia planners--those who build for the co-ordinate association of all
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the personalities of all realms as they are at any one time present on any one
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sphere. These planners collaborate with the Morontia Power Supervisors to
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enrich the co-ordination of the progressive morontia life.
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7. The public builders--the artisans who plan and construct the designated
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places of assembly other than those of worship. Great and magnificent are the
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places of common assembly.
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While neither these structures nor their embellishment would be exactly real to
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the sensory comprehension of material mortals, they are very real to us. You
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would be unable to see these temples could you be there in the flesh;
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nevertheless, all of these supermaterial creations are actually there, and we
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clearly discern them and just as fully enjoy them.
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top of page - 503
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4. THE THOUGHT RECORDERS
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These artisans are devoted to the preservation and reproduction of the superior
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thought of the realms, and they function in seven groups:
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1. Thought preservers. These are the artisans dedicated to the preservation of
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the higher thought of the realms. On the morontia worlds they truly treasure
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the gems of mentation. Before first coming to Urantia, I saw records and heard
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broadcasts of the ideation of some of the great minds of this planet. Thought
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recorders preserve such noble ideas in the tongue of Uversa.
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Each superuniverse has its own language, a tongue spoken by its personalities
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and prevailing throughout its sectors. This is known as the tongue of Uversa in
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our superuniverse. Each local universe also has its own language. All of the
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higher orders of Nebadon are bilingual, speaking both the language of Nebadon
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and the tongue of Uversa. When two individuals from different local universes
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meet, they communicate in the tongue of Uversa; if, however, one of them hails
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from another superuniverse, they must have recourse to a translator. In the
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central universe there is little need of a language; there exists perfect and
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well-nigh complete understanding; there, only the Gods are not fully
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comprehended. We are taught that a chance meeting on Paradise reveals more of
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mutual understanding than could be communicated by a mortal language in a
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thousand years. Even on Salvington we "know as we are known."
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The ability to translate thought into language in the morontia and spirit
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spheres is beyond mortal comprehension. Our rate of reducing thought to a
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permanent record can be so speeded up by the expert recorders that the
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equivalent of over half a million words, or thought symbols, can be registered
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in one minute of Urantia time. These universe languages are far more replete
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than the speech of the evolving worlds. The concept symbols of Uversa embrace
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more than a billion characters, although the basic alphabet contains only
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seventy symbols. The language of Nebadon is not quite so elaborate, the basic
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symbols, or alphabet, being forty-eight in number.
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2. Concept recorders. This second group of recorders are concerned with the
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preservation of concept pictures, idea patterns. This is a form of permanent
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recording unknown on the material realms, and by this method I could gain more
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knowledge in one hour of your time than you could gain in one hundred years of
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perusing ordinary written language.
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3. Ideograph recorders. We have the equivalent of both your written and spoken
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word, but in preserving thought, we usually employ concept picturization and
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ideograph techniques. Those who preserve ideographs are able to improve one
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thousandfold upon the work of the concept recorders.
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4. Promoters of oratory. This group of recorders are occupied with the task of
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preserving thought for reproduction by oratory. But in the language of Nebadon
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we could, in a half hour's address, cover the subject matter of the entire
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lifetime of a Urantia mortal. Your only hope of comprehending these
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transactions is to pause and consider the technique of your disordered and
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garbled dream life--how you can in a few seconds traverse years of experience
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in these fantasies of the night season.
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The oratory of the spirit world is one of the rare treats which await you who
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have heard only the crude and stumbling orations of Urantia. There is harmony
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top of page - 504
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of music and euphony of expression in the orations of Salvington and Edentia
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which are inspiring beyond description. These burning concepts are like gems of
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beauty in diadems of glory. But I cannot do it! I cannot convey to the human
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mind the breadth and depth of these realities of another world!
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|
||
5. The broadcast directors. The broadcasts of Paradise, the superuniverses, and
|
||
the local universes are under the general supervision of this group of thought
|
||
conservers. They serve as censors and editors as well as co-ordinators of the
|
||
broadcast material, making a superuniverse adaptation of all Paradise
|
||
broadcasts and adapting and translating the broadcasts of the Ancients of Days
|
||
into the individual tongues of the local universes.
|
||
|
||
The local universe broadcasts must also be modified for reception by the
|
||
systems and the individual planets. The transmittal of these space reports is
|
||
carefully supervised, and there is always a back registry to insure the proper
|
||
reception of every report on every world in a given circuit. These broadcast
|
||
directors are technically expert in the utilization of the currents of space
|
||
for all purposes of intelligence communication.
|
||
|
||
6. The rhythm recorders. Urantians would undoubtedly denominate these artisans
|
||
poets, although their work is very different from, and almost infinitely
|
||
transcends, your poetic productions. Rhythm is less exhausting to both morontia
|
||
and spirit beings, and so an effort is frequently made to increase efficiency,
|
||
as well as to augment pleasure, by executing numerous functions in rhythmic
|
||
form. I only wish you might be privileged to hear some of the poetic broadcasts
|
||
of the Edentia assemblies and to enjoy the richness of the color and tone of
|
||
the constellation geniuses who are masters of this exquisite form of
|
||
self-expression and social harmonization.
|
||
|
||
7. The morontia recorders. I am at a loss to know how to depict to the material
|
||
mind the function of this important group of thought recorders assigned to the
|
||
work of preserving the ensemble pictures of the various groupings of morontia
|
||
affairs and spirit transactions; crudely illustrated, they are the group
|
||
photographers of the transition worlds. They save for the future the vital
|
||
scenes and associations of these progressive epochs, preserving them in the
|
||
archives of the morontia halls of records.
|
||
|
||
5. THE ENERGY MANIPULATORS
|
||
|
||
These interesting and effective artisans are concerned with every kind of
|
||
energy: physical, mindal, and spiritual.
|
||
|
||
1. Physical-energy manipulators. The physical-energy manipulators serve for
|
||
long periods with the power directors and are experts in the manipulation and
|
||
control of many phases of physical energy. They are conversant with the three
|
||
basic currents and the thirty subsidiary energy segregations of the
|
||
superuniverses. These beings are of inestimable assistance to the Morontia
|
||
Power Supervisors of the transition worlds. They are the persistent students of
|
||
the cosmic projections of Paradise.
|
||
|
||
2. Mind-energy manipulators. These are the experts of intercommunication
|
||
between morontia and other types of intelligent beings. This form of
|
||
communication between mortals is practically nonexistent on Urantia. These are
|
||
|
||
top of page - 505
|
||
|
||
the specialists who promote the ability of the ascending morontia beings to
|
||
communicate with one another, and their work embraces numerous unique
|
||
adventures in intellect liaison which are far beyond my power to portray to the
|
||
material mind. These artisans are the keen students of the mind circuits of the
|
||
Infinite Spirit.
|
||
|
||
3. Spiritual-energy manipulators. The manipulators of spiritual energy are an
|
||
intriguing group. Spiritual energy acts in accordance with established laws,
|
||
just as does physical energy. That is, spirit force, when studied, yields
|
||
dependable deductions and can be precisely dealt with, even as can the physical
|
||
energies. There are just as certain and reliable laws in the spirit world as
|
||
obtain in the material realms. During the last few millions of years many
|
||
improved techniques for the intake of spiritual energy have been effected by
|
||
these students of the fundamental laws of the Eternal Son governing spirit
|
||
energy as applied to the morontia and other orders of celestial beings
|
||
throughout the universes.
|
||
|
||
4. The compound manipulators. This is the adventurous group of well-trained
|
||
beings who are dedicated to the functional association of the three original
|
||
phases of divine energy manifested throughout the universes as physical,
|
||
mindal, and spiritual energies. These are the keen personalities who are in
|
||
reality seeking to discover the universe presence of God the Supreme, for in
|
||
this Deity personality there must occur the experiential unification of all
|
||
grand universe divinity. And to a certain extent, these artisans have in recent
|
||
times met with some success.
|
||
|
||
5. The transport advisers. This corps of technical advisers to the transport
|
||
seraphim are most proficient in collaborating with the star students in working
|
||
out routings and in otherwise assisting the chiefs of transport on the worlds
|
||
of space. They are the traffic supervisors of the spheres and are present on
|
||
all inhabited planets. Urantia is served by a corps of seventy transport
|
||
advisers.
|
||
|
||
6. The experts of communication. Urantia, likewise, is served by twelve
|
||
technicians of interplanetary and interuniverse communication. These
|
||
long-experienced beings are expert in the knowledge of the laws of transmittal
|
||
and interference as applied to the communications of the realms. This corps is
|
||
concerned with all forms of space messages except those of Gravity and Solitary
|
||
Messengers. On Urantia much of their work must be accomplished over the
|
||
archangels' circuit.
|
||
|
||
7. The teachers of rest. Divine rest is associated with the technique of
|
||
spiritual-energy intake. Morontia and spirit energy must be replenished just as
|
||
certainly as physical energy, but not for the same reasons. I am, perforce,
|
||
compelled to employ crude illustrations in my attempts to enlighten you;
|
||
nevertheless, we of the spirit world must stop our regular activities
|
||
periodically and betake ourselves to suitable places of rendezvous where we
|
||
enter the divine rest and thus recuperate our depleting energies.
|
||
|
||
You will receive your first lessons in these matters when you reach the mansion
|
||
worlds after you have become morontia beings and have begun to experience the
|
||
technique of spirit affairs. You know of the innermost circle of Havona and
|
||
that, after the pilgrims of space have traversed the preceding circles, they
|
||
must be inducted into the long and revivifying rest of Paradise. This is not
|
||
only a technical requirement of transit from the career of time to the service
|
||
of eternity, but it is also a necessity, a form of rest required to replenish
|
||
the energy
|
||
|
||
top of page - 506
|
||
|
||
losses incident to the final steps of the ascendant experience and to store
|
||
reserves of spirit power for the next stage of the endless career.
|
||
|
||
These energy manipulators also function in hundreds of other ways too numerous
|
||
to catalogue, such as counseling with the seraphim, cherubim, and sanobim
|
||
regarding the most efficient modes of energy intake and as to the maintenance
|
||
of the most helpful balances of divergent forces between active cherubim and
|
||
passive sanobim. In many other ways do these experts lend assistance to
|
||
morontia and spirit creatures in their efforts to understand the divine rest,
|
||
which is so essential to the effective utilization of the basic energies of
|
||
space.
|
||
|
||
6. THE DESIGNERS AND EMBELLISHERS
|
||
|
||
How I wish I knew how to portray the exquisite work of these unique artisans!
|
||
Every attempt on my part to explain the work of spirit embellishment would only
|
||
recall to material minds your own pitiful but worthy efforts to do these things
|
||
on your world of mind and matter.
|
||
|
||
This corps, while embracing over one thousand subdivisions of activity, is
|
||
grouped under the following seven major heads:
|
||
|
||
1. The craftworkers of color. These are they who make the ten thousand color
|
||
tones of spirit reflection peal forth their exquisite messages of harmonious
|
||
beauty. Aside from color perception there is nothing in human experience to
|
||
which these activities may be compared.
|
||
|
||
2. The sound designers. Spirit waves of diverse identity and morontia
|
||
appreciation are depicted by these designers of what you would call sound.
|
||
These impulses are in reality the superb reflections of the naked and glorious
|
||
spirit-souls of the celestial hosts.
|
||
|
||
3. The emotion designers. These enhancers and conservators of feeling are those
|
||
who preserve the sentiments of morontia and the emotions of divinity for the
|
||
study and edification of the children of time and for the inspiration and
|
||
beautification of morontia progressors and advancing spirits.
|
||
|
||
4. The artists of odor. This comparison of supernal spirit activities to the
|
||
physical recognition of chemical odors is, indeed, unfortunate, but Urantia
|
||
mortals could hardly recognize this ministry by any other name. These artisans
|
||
create their varied symphonies for the edification and delight of the advancing
|
||
children of light. You have nothing on earth to which this type of spiritual
|
||
grandeur can be even remotely compared.
|
||
|
||
5. The presence embellishers. These artisans are not occupied with the arts of
|
||
self-adornment or the technique of creature beautification. They are devoted to
|
||
the production of multitudinous and joyous reactions in individual morontia and
|
||
spirit creatures by dramatizing the significance of relationship through the
|
||
positional values assigned to different morontia and spirit orders in the
|
||
composite ensembles of these diversified beings. These artists arrange
|
||
supermaterial beings as you would living musical notes, odors, sights, and then
|
||
blend them into the anthems of glory.
|
||
|
||
6. The taste designers. And how can you be told of these artists! Faintly I
|
||
might suggest that they are improvers of morontia taste, and they also endeavor
|
||
to increase the appreciation of beauty through the sharpening of the evolving
|
||
spirit senses.
|
||
|
||
top of page - 507
|
||
|
||
7. The morontia synthesizers. These are the master craftsmen who, when all
|
||
others have made their respective contributions, then add the culminating and
|
||
finishing touches to the morontia ensemble, thus achieving an inspiring
|
||
portrayal of the divinely beautiful, an enduring inspiration to spirit beings
|
||
and their morontia associates. But you must await your deliverance from the
|
||
animal body before you can begin to conceive of the artistic glories and
|
||
aesthetic beauties of the morontia and spirit worlds.
|
||
|
||
7. THE HARMONY WORKERS
|
||
|
||
These artists are not concerned with music, painting, or anything similar, as
|
||
you might be led to surmise. They are occupied with the manipulation and
|
||
organization of specialized forces and energies which are present in the spirit
|
||
world, but which are not recognized by mortals. If I had the least possible
|
||
basis for comparison, I would attempt to portray this unique field of spirit
|
||
achievement, but I despair--there is no hope of conveying to mortal minds this
|
||
sphere of celestial artistry. Nevertheless, that which cannot be described may
|
||
still be implied:
|
||
|
||
Beauty, rhythm, and harmony are intellectually associated and spiritually akin.
|
||
Truth, fact, and relationship are intellectually inseparable and associated
|
||
with the philosophic concepts of beauty. Goodness, righteousness, and justice
|
||
are philosophically interrelated and spiritually bound up together with living
|
||
truth and divine beauty.
|
||
|
||
Cosmic concepts of true philosophy, the portrayal of celestial artistry, or the
|
||
mortal attempt to depict the human recognition of divine beauty can never be
|
||
truly satisfying if such attempted creature progression is ununified. These
|
||
expressions of the divine urge within the evolving creature may be
|
||
intellectually true, emotionally beautiful, and spiritually good; but the real
|
||
soul of expression is absent unless these realities of truth, meanings of
|
||
beauty, and values of goodness are unified in the life experience of the
|
||
artisan, the scientist, or the philosopher.
|
||
|
||
These divine qualities are perfectly and absolutely unified in God. And every
|
||
God-knowing man or angel possesses the potential of unlimited self-expression
|
||
on ever-progressive levels of unified self-realization by the technique of the
|
||
never-ending achievement of Godlikeness--the experiential blending in the
|
||
evolutionary experience of eternal truth, universal beauty, and divine
|
||
goodness.
|
||
|
||
8. MORTAL ASPIRATIONS AND MORONTIA ACHIEVEMENTS
|
||
|
||
Although celestial artisans do not personally work on material planets, such as
|
||
Urantia, they do come, from time to time, from the headquarters of the system
|
||
to proffer help to the naturally gifted individuals of the mortal races. When
|
||
thus assigned, these artisans temporarily work under the supervision of the
|
||
planetary angels of progress. The seraphic hosts co-operate with these artisans
|
||
in attempting to assist those mortal artists who possess inherent endowments,
|
||
and who also possess Adjusters of special and previous experience.
|
||
|
||
There are three possible sources of special human ability: At the bottom always
|
||
there exists the natural or inherent aptitude. Special ability is never an
|
||
arbitrary gift of the Gods; there is always an ancestral foundation for every
|
||
|
||
top of page - 508
|
||
|
||
outstanding talent. In addition to this natural ability, or rather supplemental
|
||
thereto, there may be contributed the leadings of the Thought Adjuster in those
|
||
individuals whose indwelling Adjusters may have had actual and bona fide
|
||
experiences along such lines on other worlds and in other mortal creatures. In
|
||
those cases where both the human mind and the indwelling Adjuster are unusually
|
||
skillful, the spirit artisans may be delegated to act as harmonizers of these
|
||
talents and otherwise to assist and inspire these mortals to seek for
|
||
ever-perfecting ideals and to attempt their enhanced portrayal for the
|
||
edification of the realm.
|
||
|
||
There is no caste in the ranks of spirit artisans. No matter how lowly your
|
||
origin, if you have ability and the gift of expression, you will gain adequate
|
||
recognition and receive due appreciation as you ascend upward in the scale of
|
||
morontia experience and spiritual attainment. There can be no handicap of human
|
||
heredity or deprivation of mortal environment which the morontia career will
|
||
not fully compensate and wholly remove. And all such satisfactions of artistic
|
||
achievement and expressionful self-realization will be effected by your own
|
||
personal efforts in progressive advancement. At last the aspirations of
|
||
evolutionary mediocrity may be realized. While the Gods do not arbitrarily
|
||
bestow talents and ability upon the children of time, they do provide for the
|
||
attainment of the satisfaction of all their noble longings and for the
|
||
gratification of all human hunger for supernal self-expression.
|
||
|
||
But every human being should remember: Many ambitions to excel which tantalize
|
||
mortals in the flesh will not persist with these same mortals in the morontia
|
||
and spirit careers. The ascending morontians learn to socialize their former
|
||
purely selfish longings and egoistic ambitions. Nevertheless, those things
|
||
which you so earnestly longed to do on earth and which circumstances so
|
||
persistently denied you, if, after acquiring true mota insight in the morontia
|
||
career, you still desire to do, then will you most certainly be granted every
|
||
opportunity fully to satisfy your long-cherished desires.
|
||
|
||
Before ascending mortals leave the local universe to embark upon their spirit
|
||
careers, they will be satiated respecting every intellectual, artistic, and
|
||
social longing or true ambition which ever characterized their mortal or
|
||
morontia planes of existence. This is the achievement of equality of the
|
||
satisfaction of self-expression and self-realization but not the attainment of
|
||
identical experiential status nor the complete obliteration of characteristic
|
||
individuality in skill, technique, and expression. But the new spirit
|
||
differential of personal experiential attainment will not become thus leveled
|
||
off and equalized until after you have finished the last circle of the Havona
|
||
career. And then will the Paradise residents be confronted with the necessity
|
||
of adjusting to that absonite differential of personal experience which can be
|
||
leveled off only by the group attainment of the ultimate of creature
|
||
status--the seventh-stage-spirit destiny of the mortal finaliters.
|
||
|
||
And this is the story of the celestial artisans, that cosmopolitan body of
|
||
exquisite workers who do so much to glorify the architectural spheres with the
|
||
artistic portrayals of the divine beauty of the Paradise Creators.
|
||
|
||
[Indited by an Archangel of Nebadon.]
|
||
|
||
top of page - 509
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART II: The Local Universe :
|
||
The Evolution Of Local Universes Administration Of The Local Universe The Local
|
||
Universe Mother Spirit The Local Universe Sons Of God The Life Carriers
|
||
Personalities Of The Local Universe Ministering Spirits Of The Local Universe
|
||
The Seraphic Hosts The Ascending Sons Of God Physical Aspects Of The Local
|
||
Universe Energy--mind And Matter The Constellations The Celestial Artisans The
|
||
Local System Administration The Local System Headquarters The Seven Mansion
|
||
Worlds The Morontia Life The Inhabited Worlds The Planetary Princes The
|
||
Planetary Adams Planetary Mortal Epochs The Lucifer Rebellion Problems Of The
|
||
Lucifer Rebellion The Spheres Of Light And Life Universal Unity
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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