241 lines
12 KiB
Plaintext
241 lines
12 KiB
Plaintext
[This article submitted by Paul Cass, casspa@atlantis.cs.orst.edu]
|
|
[Ed. Note: Quite a lot of this 'historical section is not in fact
|
|
based on any historical fact that I am aware of, take the entire
|
|
article with the usual grain of salt and enjoy -- Amythyst]
|
|
|
|
I recently ran across the following article in a local pagan
|
|
newsletter. I am a reluctant user of vi so I hereby take full
|
|
credit for all typos and misspellings made during my transcription
|
|
of the article.
|
|
|
|
|
|
_What is Wicca_ By SunBear and Salmon writing in OPeN Ways
|
|
|
|
What is Wicca or Witchcraft? When we get asked that question we
|
|
answer it in a variety of ways, depending on just what the person
|
|
is actually asking:
|
|
|
|
* The Craft is a polythesistic, nature based religion that
|
|
generally gives much more precendence to the Goddess (thea) than
|
|
the God. Sometimes Witches will spell Goddess with a capital g
|
|
but god in lower case. That's one answer.
|
|
|
|
* The Craft is a religion where all are priestesses and priests.
|
|
No one is in authority over you, or wants it. That's another
|
|
answer.
|
|
|
|
* The Craft is a religion where for every twelve witches, you get
|
|
thirteen opinions on any subject.
|
|
|
|
* Witches are both males and female. A male witch is never a
|
|
"warlock" (perish the word!)
|
|
|
|
* The Craft is split up into many separate movements, each with a
|
|
truth.
|
|
|
|
* The Craft is a religion that has no central authority, no
|
|
central dogma, no central organization, no total agreement on
|
|
basic tenants.
|
|
|
|
* Witchcraft is a unique religion. We don't "worship" anything.
|
|
We "celebrate" on the cycles of the Sun and Moon (Sabbats and
|
|
Esbats).
|
|
|
|
The Sun cycles are the Quarter and Cross-Quarter holidays. The
|
|
Quarters are the Equinoxes and the Solstices and the cross quarter
|
|
days are the holidays that fall approximately half way between the
|
|
quarters. These celebrations are called the SABBATS. There are
|
|
eight Sabbats the Witches celebrate: Yule, Imbolc, Eostara,
|
|
Beltaine, Litha, Lammas, Mabon, Samhain. Other religions,
|
|
classified as Pagan sometimes celebrated several of these
|
|
holidays. They also have celebrations unique and peculiar to
|
|
their religion.
|
|
|
|
These festivals are called "The Wheel of the Year" and they
|
|
symbolize the continuity of the world and time. The sabbats are
|
|
important to us. They symbolize our dependence on the land, a
|
|
dependence that many city dwellers have forgotten. These
|
|
festivals are often celebrated in larger communities, all the
|
|
covens of a geographical area getting together to celebrate. The
|
|
covens celebrate the moon cycles. These are called ESBATS. Each
|
|
coven picks it's celebration time according to how they wish to
|
|
work. There are Waxing Moon covens, Full moon covens, Waning moon
|
|
covens and Dark Moon covens. A coven is a small gathering of
|
|
individuals (2 to 15 is the usual number) that meets regularly on
|
|
the moon cycle. Often they are very close friends. Covens have a
|
|
very variable cycle. Some gather once for a specific reason and
|
|
never again. Others stay viable for many years and even go into
|
|
generations. There are some very long-lived covens in the
|
|
California Bay Area and the Massachusetts area.
|
|
|
|
A Circle is a gathering of members of different covens and people
|
|
who are solitairy. Circles gather on a regular schedule, but
|
|
don't have a regular attendance. Instead, a circle serves as a
|
|
cross-pollinating discussion group where all can share their
|
|
experiences and traditions.
|
|
|
|
Witches don't go looking for converts. We don't want them. No
|
|
one can "convert" to Witchcraft. Witchcraft is a state of mind
|
|
and a path through life. Thouigh it can be learned, it can only
|
|
be learned by those who are ready to change their patristic,
|
|
authoritarian models to the newer, consensual based models.
|
|
Witchcraft is a very cozy home and community centered religion.
|
|
New people who still tread the old path destroy the sense of
|
|
closeness that we all treasure.
|
|
|
|
People who are witches, are witches. People who are really ready
|
|
to live the Wiccan life will find us. When the time is right for
|
|
the witch to find witch-folk they will see one of the many
|
|
posters, journals or books that are on display in just about every
|
|
bookstore in America. Some people call us and complain about how
|
|
hard it is to find witches. we just laugh good-naturedly. We
|
|
know that when they are meant to find us, they will. It has
|
|
nothing to do with superstition of psychic powers or any odd-ball
|
|
concept like that. Simply, if a person is busy with too many
|
|
tasks, clues that are present all around them will be discarded or
|
|
ignored from information overload. Integrating into a new
|
|
religious community is hard. A person can't do that and
|
|
half-a-dozen other things at once. Once they are ready, time-wise
|
|
and emotionally, they will suddenly see that sign about "women's
|
|
spirituality" or "A Waxing Moon Circle" or the book or newsletter
|
|
that they've passed by millions of times before.
|
|
|
|
We live by several truisms or rules. The greatest is known as the
|
|
Wiccan Rede: "Eight words the Wiccan Rede Fulfill; An ye harm
|
|
none, do as ye will."
|
|
|
|
"An ye harm none." Translated into modern English: As long as what
|
|
you do harms none. Well, what does NONE mean? How about, no one
|
|
in our church, or of our race, on our planet, in the universe.
|
|
Well, clearly this rede calls for a judgement call. Witches don't
|
|
have comfortable rules to abide or ignore. We examine our actions
|
|
and try to make sure that the harm isn't there As I say it is a
|
|
judgement call. "Do as you will?" What is will? It is not want,
|
|
but will. It is the Ego vs the Id. In effect will isn't, "I want
|
|
some chocolates because I'm feeling shitty." It is, "I will
|
|
myself to be whole, fit and productive."
|
|
|
|
Other of our "pieces of wisdom" include:
|
|
|
|
* A ban on accepting money for instructing in the Craft.
|
|
* A ban on identifying other members of the Craft.
|
|
* Respect for the aged.
|
|
* A ban on touching another person's Craft tools (sacred objects).
|
|
* Respect for everybody's personal, physical, and emotional space.
|
|
|
|
Belief as in "faith is not a part of the Craft. Belief implies
|
|
the need to take something as true on no rational evidence. In
|
|
the Craft we do not "believe" in Goddess and God or in Apollo or
|
|
Helios or Demeter or Hecate. The words are symbols that key our
|
|
conscious and unconscious to the reality of our cyclical life. It
|
|
isn't necessary to "believe" in Mabon, the Harvest Home. Fall
|
|
Equinox is a reality and so is the major harvest. To say, at
|
|
Yule, that the sun king is born, implies no mystical belief that
|
|
somewhere a Goddess or woman is giving birth to a mystical child.
|
|
It is a statement that the nights have reached their longest
|
|
extent and from now until Summer Solstice we shall see the sun
|
|
more each day.
|
|
|
|
Wiccans in general feel that the earth is a fragile ecosystem that
|
|
should be supported in many ways. they are often involved as
|
|
citizens in nuclear banning movements, vegetarianism, organic
|
|
farming, trying to bring consumerism down, trying to strive for a
|
|
society that is not as hierarchical as the one we live in now.
|
|
They look for voluntary cooperation and consensus more than
|
|
anything else.
|
|
|
|
Witchcraft is a religion that has no established dogma, no
|
|
avatars, no prophets, no "holy writ handed down from on high" or
|
|
"divinely inspired". We have no centralized organization and no
|
|
way to control who calls themselves witches. Marion, a good
|
|
friend in the South once said, "A witch is as good as her word."
|
|
|
|
In the patristic Western religions prayers are offered up to a God
|
|
for favors, healings, good fortune, and not uncommonly for bad
|
|
fortune to befall those identified as enemies. In the Craft we do
|
|
not pray to a Goddess or God. We do a series of different kinds
|
|
of work known as spellcasting to help ourselves. When we have
|
|
problems we need to identify what the problem is and the possible
|
|
solution in our minds and souls by the use of many stimuli that
|
|
will help us remember what our "will" was in this particular
|
|
problem. Things we use vary from candles to be lit, oils made
|
|
with scents, stones to remind us, flower beds, clothes, kerchiefs,
|
|
paintings, poems, songs, anything that can trigger our conscious
|
|
and subconscious to deal adequately with problems that come up in
|
|
daily life.
|
|
|
|
|
|
A Brief History of the Craft
|
|
|
|
WitchCraft covens seem to have existed during the burning times
|
|
(the catholic witch hunts from 1300-1600), but whether all those
|
|
burned, hanged, stoned, drowned and etc. (varying from 100,000
|
|
documented cases to 9 million estimated cases), were witches is a
|
|
debatable point. The Witchcraft mythos say that we are descended
|
|
from the ancient Goddess worshippping peoples whose religion got
|
|
pushed underground by the Christians circa 500 ce. This may be
|
|
true, but it is impossible to prove If the Goddess's priestess did
|
|
indeed survive in the form of goody-wives and herb-women, their
|
|
religion must have been carefully concealed and cautiously passed
|
|
on in an oral form.
|
|
|
|
We personally think that though there were indeed pagan traces
|
|
left all over and incorporated into christianity, this doesn't
|
|
necessarily mean that they were Goddess worshippping pagan traces.
|
|
Patristic paganity had taken over the Goddess worshippping people
|
|
for more than 1500 years by the start of christianity.
|
|
|
|
Modernly, somewhere in 1940 an English civil servant with a
|
|
penchant for whipping and bondage, Gerald Gardener, got himself
|
|
"initiated" into a "New Forest" coven in England. A long-time
|
|
witch Sybil Leek, from the New Forest who didn't particularly
|
|
appreciate Gerald, confirms it. Once Gardner had his hands on the
|
|
rituals Old Dorothy taught him, he decided that they were
|
|
fragmentary and needed to be reconstructed. And here we have an
|
|
odd little problem. Gardner had worked in a Ritual Magician's
|
|
lodge with Aleister Crowley, a long-time family acquaintance of
|
|
Sybil Leek's. Crowley was a consumate showman bent on shocking
|
|
the public. Sybil was always sad about him, feeling that he had
|
|
strayed from the true path of the Craft, but he was apparently
|
|
born to one of the hereditary witch families of England. In spite
|
|
of this, his Ritual Lodge was based on his interpretations of the
|
|
Magical Lodge of the Golden Dawn, a tradition started in 1890.
|
|
|
|
Old Dorothy handed to her neophyte, Gardener, the treasured and
|
|
cared for rituals that she and her coven had preserved for ages
|
|
past. Gardener decided that the rituals were fragmentary and hired
|
|
Crowley to "reconstruct" them. A very public Witchcraft movement
|
|
was started by this. Gardener published and got onto TV a lot in
|
|
the fifties and sixties. Alex Saunders who managed to steal one
|
|
of his books of shadows and start his own Craft current, was known
|
|
to the TV media in England as "The King of Witches."
|
|
|
|
These Craft currents were very hierarchical, male dominated
|
|
(though token bows were given to the women), secretive, and until
|
|
very recently totally heterosexual. They work on the ritual magic
|
|
image of the sexes being opposite and use this thought form to
|
|
create images of electrical generators from sexual tension between
|
|
male and female. Gardnerians circled nude, used their cords to
|
|
tie initiates and scourge them as part of the initiation. There
|
|
are no orgies however. The nudity was to encourage the "magic"
|
|
which was thought to be inhibited by the robes. Present day
|
|
Gardnerians mostly circle robed.
|
|
|
|
Other Craft currents are the Alexandrian, similar to Gardnerian.
|
|
The Dianic, a non-patristic oriented spirituality, birthed by
|
|
Morgan Fairchild, encouraged by Z Budapest (a hereditary witch
|
|
from Eastern Europe) and Marion Weinstein. The Fairie, a highly
|
|
eclectic movement and the Radical Fairies, a Gay men's grouping.
|
|
Also we have the eclectic people who study religious archeology
|
|
and arrive at a synthesis that speaks to the modern day witch in a
|
|
modern context. The biggest of these is called NROOGD (New
|
|
Reformed Orthodox Order of the Golden Dawn) and the solitaries,
|
|
people who are witches but belong to no group.
|
|
|
|
We feel a large percentage of human beings have a very strong need
|
|
for a spiritual experience. Each human is different, however. In
|
|
our expressions of religion we tend to vary greatly. Thus we have
|
|
many religions extant today in America and the World. People must
|
|
find the religion that fits their souls. For SunBear and Salmon,
|
|
this religion is the religion of Wicca, Witchcraft.
|