494 lines
27 KiB
Plaintext
494 lines
27 KiB
Plaintext
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commentary on a series of BBS message discussions about the Temple of Set, the
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current incarnation of Anton LaVey's Church of Satan. the commentator is a
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member of the Temple.
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I have not seen any of the 1990 correspondence between Tim Maroney and Dr.
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Aquino, nor do I have any interest in seeing it. I will try to avoid
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commenting on the alleged abuses or failings of language, protocol, or
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courtesy from either side within that correspondence.
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(For those who may need help identifying this message thread, Diane has asked
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some specific questions concerning Tim Maroney's 11/90 "The Nazi Trapezoid"
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[which purports to identify leanings toward Nazi sympathy within the Temple of
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Set] and Dr. Aquino's response to same. This is my response, hoping to answer
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those questions. Both original documents have been re-posted in this echo in
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the past month, and both are available in the "TOS" file section of Northern
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Lights BBS and in file sections of various other BBS nodes.)
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I'm also going to try to avoid commenting on the personal comments made by
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anyone concerning anyone else anywhere in this thread -- I find only two
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justifications for my spending so much time this week examining the documents
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and comments concerning same, material which is at best peripheral to my own
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personal Xeper:
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a) You have indicated that you want to be able to present a clear argument
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that Satanism is not inherently fascist, and you want my assistance in proving
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that the Temple of Set is not fascist, so you can use it to support your
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argument. I think this is a worthy project.
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b) If the Temple presents me with another opportunity to exercise my
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Toastmasters training on their behalf, and if the same sorts of questions are
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asked of me (as they likely will be if your activities garner publicity), I
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had better be prepared.
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So I'm going to concentrate strictly on the question of fascism, the supposed
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appearance of same, and the actuality of non-fascism.
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Before I start, a reminder: The following statements are my personal
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descriptions of the positions and points of view of Setians, each of them an
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individual. The Temple of Set as an organization has no opinion or point of
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view of its own
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concerning fascism -- that topic is simply outside the Temple's realm of
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concern. To my knowledge there has never been a formal policy made nor formal
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discussion concerning the issues you ask about. Any opinion, position, or
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point of view is that of individuals, not of the organization.
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-------
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In your 1/25 post to me, you suggest that the question, "What does Aquino
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agree with and disagree with about Nazi ideology (repeat: Nazi *ideology*, not
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just Nazi practices)?" is a reasonable question. I would agree. You go on to
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wonder why Dr. Aquino "felt he had to duck this question."
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I find he answered several elements of the question. However, those answers
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may have been too general to answer the questions you have.
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In Dr. Aquino's 11/14/90 response, as quoted in part 2 of your 1/25 post to
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me, Dr. Aquino says, "I have always deplored its [Naziism's] premises,
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policies, and activities which resulted in savagery and misery to a great many
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people." He deplores its premises (ideology) and its policies (practices)
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which result in savagery and misery.
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What are the specifics not covered in that statement that you need
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clarification on? What are the elements of Nazi ideology that concern you
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which did not "result in savagery and misery to a great many people"?
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For those who may not know the precise definitions, my dictionary defines
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ideology as: "1: visionary theorizing. 2a: a systematic body of concepts,
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esp. about human life or culture. 2b: a manner or the content of thinking
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characteristic of an individual, group, or culture. 2c: the integrated
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assertions, theories, and aims that constitute a sociopolitical program."
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Each of the variations of definition 2 apply to this discussion.
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My dictionary defines Naziism as, "the body of political and economic
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doctrines held and put into effect by the National Socialist German Workers'
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party in the Third German Reich including the totalitarian principle of
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government, state control of all industry, predominance of groups assumed to
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be racially superior, and supremacy of the fuhrer."
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I'm not Dr. Aquino, but I've been reading his works for well over a decade
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now, and I've heard some of his discussions on these and related topics, and I
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believe I can accurately state the following:
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1) Dr. Aquino disagrees with the Nazi ideology of the totalitarian principle
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of government. While he recognizes that there are problems in every form of
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democracy used to date, democracy in general results in better governments and
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better organizations than does totalitarianism.
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In evidence of this, I point to the organization of the Temple of Set (his
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design), where a) there are multiple checks and balances designed to ensure
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that no single person wields totalitarian power, b) all members of the
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Priesthood have an equal vote concerning the bylaws of the organization, and
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c) a democratic vote of the Council of Nine is powerful enough to remove any
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officer from power and to expel any member from the organization, including
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the High Priest.
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2) Dr. Aquino disagrees with the Nazi ideology of the state control of all
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industry. While Dr. Aquino is certainly no captain of industry (he prefers to
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earn his livelihood within academia), I've never heard him express any
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dissatisfaction with capitalism or the free market system, other than the
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generally recognized fact that people can be financially hurt in a
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non-socialist state.
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Instead of arguing for a socialist state, which would be the case if he
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supported this Nazi ideology, Dr. Aquino instead argues that Black Magicians
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should be able to successfully make their own way in a capitalist society.
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3) Dr. Aquino disagrees with the Nazi ideology of the predominance of groups
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assumed to be racially superior. I have always seen Dr. Aquino treat people of
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various races as comparative equals, judging people not by race, but by
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personal qualities under the control of the individual (their education, their
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application of their native intelligence, their sociability, their honor,
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their dedication, etc).
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4) Dr. Aquino disagrees with the Nazi ideology of the supremacy of the fuhrer.
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There were some things that Hitler said or wrote which are worth studying, but
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there were also many, many things said, written, and done by Hitler which are
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reprehensible. Setians are fond of saying they worship none but their own
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higher Selves. Dr. Aquino lives that ideal.
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Those are the four ideologies of Naziism listed in my dictionary. If there are
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other ideologies you wonder about, you'll need to ask about them specifically.
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Since Naziism and fascism are so closely related, and since Dr. Aquino and the
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Temple of Set have been accused of being fascist, let me explore that topic
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also.
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Fascism -- 1: a political philosophy, movement, or regime that exalts nation
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and race above the individual, and that stands for a centralized autocratic
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government headed by a dictatorial leader, severe economic and social
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regimentation, and forcible suppression of opposition. 2: a tendency toward
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or actual exercise of strong autocratic or dictatorial control.
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1) Dr. Aquino believes in and exalts the individual over the nation and race.
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This is central to the concept of Xeper and the Left Hand Path. This concept
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is even more important than the Temple of Set -- as High Priest he as seen
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many individual initiates pleasantly leave the Temple of Set for reasons of
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their own, and has later welcomed back several of those. Such is not the
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behavior of a fascist.
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2) Dr. Aquino does not believe in a centralized autocratic government headed
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by a dictatorial leader. He believes in the American form of democracy (while
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admitting that it has its problems), and he has designed the Temple's
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organization and bylaws to prevent any dictatorial leader from gaining
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absolute control.
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3) Dr. Aquino does not believe in social regimentation nor forcible
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suppression of opposition. Instead he welcomes diversity within the Temple of
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Set, and has not only tolerated but welcomed intelligent forms of opposition
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within the Temple of Set.
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-----
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You quote Dr. Aquino's 11/14/90 statement, "To the extent the Order is
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interested in Nazi Germany, it is essentially with regard to the very
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extensive research into occultism conducted by the Ahnenerbe and other groups
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& individuals during that period." You then go on to claim, "As the Order of
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the Trapezoid statement makes clear, there is much more to its interest in
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Nazism than this. Aquino does not address any of the specific issues raised in
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Tim's article, which I will highlight in a later message to you." (I haven't
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received same, as far as I know.)
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Reading through the Order of the Trapezoid statement, I find that the
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introduction concentrates on German Romanticism, and the Order's statement
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doesn't even mention the Third Reich until the eighth paragraph. The Third
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Reich and the Nazi influence is then discussed and dismissed in six
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paragraphs. The Third Reich and Nazi influence occupies less than one page in
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the five-page document.
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Reading those six paragraphs, I find myself unable to support your claim that
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"there is much more to its interest in Nazism than this."
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I do find the 1939 quote from Herman Rauschning, which said, "This irrational
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element in National Socialism is the actual source of its strength. It is the
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reliance on it that accounts for its 'sleepwalker's immunity' in the face of
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one practical problem after another. It explains why it was possible for
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National Socialism to attain power almost without the slightest tangible idea
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of what it was going to do. ..."
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Yes, the study of the social dynamics which are mentioned are of interest, but
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I fail to see the connection between those social dynamics and Naziism
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... those social dynamics apply to all fanatical movements which quickly rise
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to power (or at least struggle for it). Do you disagree?
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If you can point out to me where you find this interest in Naziism rather than
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German Romanticism, perhaps I'll be better able to answer your question. Until
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then, I just don't see the source of your concern.
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-----
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In your 1/18 reply to Triple Six's 1/13 message to you, you quote his
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statement, "Dr. Aquino states that the 'third Reich's dynamism got out of
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hand, leading it to embark on irrational and destructive foreign
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invasions...'" and Triple Six's commentary, and you respond, "Yes, but can't
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you see that Aquino's statement *is* rather puzzling? Aquino tries to
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distinguish between the Third Reich's "dynamism and life-worship" on the one
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hand, and its racism and "crude xenophobia" on the other hand. But what else
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was Nazism's "dynamism and life-worship" based on, besides racism?"
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As indicated in the Order of the Trapezoid's statement, that dynamism and life
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worship was founded in a historical philosophy of German Romanticism, which
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significantly predates Naziism. I believe you'll find that verified in the
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books listed in that reading list section (though since I haven't read them, I
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can't verify that from my own research - - like you I'm not interested in the
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topic myself). It's my impression that racism is not a significant part of the
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more historical German traditions, at least not any more than you'll find
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/anywhere/ in the ancient world up through the 1800's.
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Moving on to Tim's 11/11/90 "The Nazi Trapezoid" itself, Tim Maroney opens his
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discussion of the supposed Nazi sympathy within the Temple of Set with, "But
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unsettling questions remain concerning this organization. It harbors a
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subgroup, the Order of the Trapezoid, which is dedicated to Nazi occultism.
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Aquino is known to have participated in black magical rituals at Wewelsburg
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Castle, set up as a place of occult working for the SS by Heinrich Himmler.
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Aquino counts Nazi occultism as one of his chief interests, and the heraldry
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and symbolism of the SS is one of his favorite topics of discussion. These
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facts would seem to indicate, at least on the face of them, that Aquino is
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sympathetic to Nazism."
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1) The Temple of Set also "harbors" a subgroup, the Order of the Vampyre. No,
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this group doesn't wander the streets at night and suck the blood out of
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homeless victims, but rather (quoting from its statement), "Members of this
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Order will strive to bring to Life those qualities and aspects of our
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potential which have long been considered to be dead, undead, or just plain
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latent."
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It also "harbors" a subgroup, the Order of Shuti, which examines (among other
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things) Opposites and Extremes. In its statement (which I just uploaded to
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Northern Lights) I find, "One obsolete philosophy of magic was that to achieve
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balance, the magician has to experience and participate in the extremes (often
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the extremes of good and evil)." No, this group doesn't advocate the pursuit
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of evil and the execution of horrors, "but the Initiate of Shuti will
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recognize and work with any and all opposites / extremes, and with the ranges
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and balances between them, whenever and however appropriate."
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It also "harbors" a subgroup, the Order of the Scarab. Quoting from its
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statement, "This Order directly addresses the question of *responsible* Setian
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magic. ... Major emphasis is placed on personal aims, wakefulness, Becoming,
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and the use of Lesser and Greater Black Magic with accountability."
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There is a wide diversity of activity within the Temple of Set (these are but
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four of the eleven Orders found within the Temple of Set as of today). Many of
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the activities pursued within the Temple of Set are in direct opposition to
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Nazi ideas and policies. To indicate that there is Nazi sympathy because one
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group looks at the Nazi use of occultism seems to be jumping to a conclusion
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on insufficient information.
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2) The Order of the Trapezoid is *not* "dedicated" to Nazi occultism. That is
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just one of the areas which they explore, and my impression (from reading
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their newsletter and talking to their members, since I myself am not a member
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of that Order) is that Nazi occultism is a fairly minor aspect of the Order.
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If the Order of the Trapezoid is "dedicated" to anything, that dedication is
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found in the statement,
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"The O.Tr. is an Order of knighthood characterized by strict personal honor
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and faithfulness to the quest for the Grail. The Order is a *knighthood* in
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that its members are pledged to the traditional chivalric virtues as
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appropriate to each situation encountered. By *honor* is meant a sense of
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justice, ethics, and responsibility prior to personal comfort, convenience, or
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advantage. This honor is known by one's *faithfulness* to the Quest of the
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Grail, which is the self, soul, or psyche made perfect through conscious
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refinement and exercise of the Will."
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Let me repeat that sentence which expands on the Order's concept of honor: "By
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*honor* is meant a sense of justice, ethics, and responsibility prior to
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personal comfort, convenience, or advantage."
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In my opinion that statement directly and absolutely disproves Tim's
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expectation of fascism.
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3) Aquino is known to have participated in black magical rituals at Wewelsburg
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Castle, set up as a place of occult working for the SS by Heinrich Himmler. As
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I've pointed out in other posts on this topic, simply using a site does not
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imply the condoning of any activity which may have occurred previously at that
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site. Oz Tech suggested some very good reasons for the use of that site in her
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1990 post (attached to Dr. Aquino's response), as I did in my 1/20 message to
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you.
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From recent posts I gather that Bobby Meizer and Tim Maroney disagree with me
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on this point. I can understand why they disagree, but on reviewing my
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opinions on this matter I stand by my comments.
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4) "Aquino counts Nazi occultism as one of his chief interests, and the
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heraldry and symbolism of the SS is one of his favorite topics of discussion."
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How does one determine someone's "chief interests" and "favorite topics of
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discussion"? Yes, Dr. Aquino knows quite a bit about these topics, as he does
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about many, many, many topics (is my jealousy showing, or is it camouflaged by
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your green terminal screen?). He writes and talks about these topics as well
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as he does about many other topics.
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But, in over a decade of reading his writings, I have not seen any special
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concentration in this area. In several years of attending social and other
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gatherings with Dr. Aquino, I have not found him to launch into discussions
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about these topics in preference to other topics. I therefore offer that Tim's
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claims here seem to be a projection of Tim's expectations, and an
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exaggeration, rather than fact.
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5) "These facts would seem to indicate, at least on the face of them, that
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Aquino is sympathetic to Nazism." I can see how someone who is overly
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sensitive to the possibilities of covert racism (as you suggest might be Tim's
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case) can make such an interpretation. But I suggest that an open minded
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inquirer, with a little bit of actual information (as I present above), will
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see that there is not sufficient information to reach that conclusion.
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Indeed, I stand by my own personal knowledge of Dr. Aquino, and the definition
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of Naziism quoted from the dictionary above, to state simply that Dr. Aquino
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is *not* sympathetic to Naziism as an ideology, as a political party, as a
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governmental force, etc. He is interested in their occult studies, and he is
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interested in studying just how they obtained so much power so rapidly. That
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is not an indication of sympathy.
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-----
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Let me add one more "fact" here. You mention in another post of yours how the
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presence of one (or I suppose even a few) black Priests would not disprove
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Tim's claims of apparent racism. However, I believe there is a similar
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example which does provide a strong proof against Tim's claim of fascism, or
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at least the implied claim of antisemitism.
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Dr. Aquino, as High Priest, I believe in 1989, appointed a IV* Magister Templi
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of Jewish descent as Chairman of the Council of Nine. The Chairman of the
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Council of Nine is a post with a one-year term of office, and Dr. Aquino has
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twice reappointed this "Jew" to this highest of offices. In each case, the
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Council of Nine overwhelmingly ratified these appointments.
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The Chairman of the Council of Nine holds the mundane office of the Chairman
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of the Board of Directors of the Temple of Set, Inc. That individual is the
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one person who can start the process of deposing the High Priest from office,
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and the Chairman of the Council of Nine is the one person who appoints a new
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High Priest in the event of any vacancy in that office. The Chairman of the
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Council of Nine is also responsible for appointing the Treasurer, Executive
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Director, and all members of the Council of Nine whenever there are any
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vacancies.
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I think you'll agree that this is not an example of "tokenism". Instead, this
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action proves that Dr. Aquino and the highest Initiates of the Temple of Set
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do not discriminate against Setians of Jewish background. (Let me point out
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that the initial appointment to that office predates Tim's accusations and his
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"The Nazi Trapezoid".)
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-----
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Tim goes on to quote the Order of Trapezoid statement:
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"Crucial also to German Romanticism were the concepts of dynamism_ and
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life-worship_. The former term represents an urge towards constant movement
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and evolution, whether intellectual, artistic, or social. [...] The uncanny
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attraction of the Third Reich - Nazi Germany - lies in the fact that it
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endorsed and practiced both dynamism and life-worship without restraint and to
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a world-shaking degree of success."
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Normally I wouldn't argue too much with the text someone feels is unimportant
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and therefore condenses into "[...]" -- but I feel that here Tim left out a
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very important paragraph. The statement actually reads,
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"Crucial also to German Romanticism were the concepts of /dynamism/ and
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/life-worship/. The former term represents an urge towards constant movement
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and evolution, whether intellectual, artistic, or social. [...]
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"German Romantic life-worship was not love and respect for the phenomenon of
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life per se, but rather a compulsion to exercise one's own life -- to 'really
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live' rather than to simply exist. Again this is commendable, but as with
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dynamism it can be dangerous in excess -- when one's 'rage to live' interrupts
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and consumes the lives of others.
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"The uncanny attraction of the Third Reich - Nazi Germany - lies in the fact
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that it endorsed and practiced both dynamism and life-worship without
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restraint and to a world-shaking degree of success."
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In my opinion, the three paragraphs in succession point to Dr. Aquino's
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opinion that the Third Reich took the traditional German philosophies too far.
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That middle paragraph (which Tim chose not to quote) points to Dr. Aquino's
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disagreement with the excesses of German Romanticism, even without the
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influence of Naziism. Taking that into account, his statements disagreeing
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with the "excesses" of Naziism can be seen to be disagreements, not apologies
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as Tim seems to suggest.
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-----
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Tim then goes into a rather lengthy examination of section 14 of the Temple's
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reading list, attempting to demonstrate Nazi sympathies through Dr. Aquino's
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comments concerning the books listed there. In my opinion the case is not
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made, and I value my time too much to go through and dispute those statements.
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But then I cheated -- I know the man and understand what he feels and thinks a
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bit better than Tim Maroney does.
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----- You asked me to give you some feedback concerning your 1/25 3-part
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message to Triple Six.
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You state to Triple Six, "My interest is not "feigned", as you seemed to imply
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on January 19, but my interest *is* indirect. That is, what you perceive as my
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"laziness" is the fact that I don't (at the present time, at least) have any
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deep interest in the topic of Nazi occultism itself, but only in the question
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of how non-Nazi sympathizers relate to it."
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The problem you face in getting Setians on the echoes to discuss this topic in
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the detail you so obviously desire is that we don't have any deep interest in
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the topic either, not in Nazi occultism, nor even in how non-Nazi sympathizers
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relate to it. I haven't seen any members of the Order of the Trapezoid
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participating in any on-going discussion in any of these echoes. The brevity
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and shallowness of the responses you've gotten is indicative of our general
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lack of interest.
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(I've been a member of the Temple of Set since well before the founding of the
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Order of the Trapezoid, and I'm interested in some of the things they do, but
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not enough to belong to that Order. They, apparently, are either not watching
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the echoes or are too busy doing whatever they're doing to respond to you.)
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"It greatly helps my defense of Satanism to be able to point to ToS as an
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example of a prominent Satanic organization which is *not* fascistic (despite
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my philosophical disagreements with ToS on other matters).
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"Unfortunately, it's a common perception among occultists that ToS too is a
|
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bunch of neo-fascists and/or Nazi sympathizers."
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Yes, I've found that perception to be fairly common. However, it's a
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perception which I've also found fairly easy to disperse once I start talking
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to or corresponding with people. Of course, I have the benefit of actually
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being a member of the Temple, and being able to talk from personal experience.
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You don't have that benefit, and so I can see where you would need some more
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|
impersonal evidence. I hope this response helps.
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"This idea isn't just 'Tim's paranoia'; it is a view shared by *many*
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occultists, including even some ex-ToS members. (See, for example, the brief
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description of the Temple of Nepthys in SATAN WANTS YOU by Arthur Lyons,
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Chapter IX.)"
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You've just pushed a button of mine with reference to that specific ex-ToS
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member. At one time I considered Lynn Johnson to be a friend, and a very
|
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promising Adept of the Temple of Set. I liked her, and I was close friends
|
|
with her Setian fiance, and I was looking forward to being present at their
|
|
wedding.
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But almost without warning, she then became a very disruptive element, very
|
|
antagonistic to the Temple and to all who believe in it, apparently because no
|
|
one would Recognize her to the III*. (This is my interpretation of her
|
|
motivation, based on what I know of her activities, including several hours of
|
|
listening to her on the telephone during that period in time while she tried
|
|
to "enlist" me to her side of the "struggle".)
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She worked as hard as she could to harm the Temple of Set, and then founded
|
|
her own "Temple of Nepthys". She declared herself Maga, and distributed (sold)
|
|
copies of our _Crystal Tablet_, substituting her own name for Dr. Aquino's,
|
|
substituting "Red Magic" for "Black Magic", "Nepthys" for "Set", etc., but
|
|
otherwise it was a word for word copy (down to entries in her inter-member
|
|
communication roster -- my own entry in that roster was copied verbatim, with
|
|
only the names changed).
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|
She's continued to do what she can to harm the Temple of Set, apparently up to
|
|
and including obtaining a false membership (or having someone else do it for
|
|
her), apparently so she could obtain updated copies of the _Crystal Tablet_
|
|
which she can then sell to others as her own again. (I have not seen a
|
|
recently plagiarized copy, but I've heard that others have.)
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I strongly suggest that anything she says about anything be disregarded.
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-----
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|
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|
I think I've covered all of the substantive points in this discussion. I hope
|
|
I have, since other work is calling to me.
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X-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-X
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|
|
Another file downloaded from: NIRVANAnet(tm)
|
|
|
|
& the Temple of the Screaming Electron Jeff Hunter 510-935-5845
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|
The Salted Slug Strange 408-454-9368
|
|
Burn This Flag Zardoz 408-363-9766
|
|
realitycheck Poindexter Fortran 510-527-1662
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|
Lies Unlimited Mick Freen 415-583-4102
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|
Tomorrow's 0rder of Magnitude Finger_Man 415-961-9315
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|
My Dog Bit Jesus Suzanne D'Fault 510-658-8078
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New Dork Sublime Demented Pimiento 415-566-0126
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