916 lines
46 KiB
Plaintext
916 lines
46 KiB
Plaintext
July 1992 e.v. Thelema Lodge Calendar/Newsletter
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Mailed free within 100 miles of San Francisco California
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Copyright (c) O.T.O. and the Individual Authors, 1992 e.v.
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Limited license is hereby granted to reproduce this file without fee, with
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this message intact. This license expires July 1993 e.v. unless renewed
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in writing. No charge other than reproduction costs is permitted under this
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license to the receivers of copies of this file without O.T.O. written
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permission.
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Ordo Templi Orientis
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P.O. Box 2303
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Berkeley, CA 94702 USA
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Editorial offices:
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OTO-TLC Editor
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P.O.Box 430
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Fairfax, CA 94978
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(CIS 72105,1351)
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Gnostic Mass Location: 588 63rd St.
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Oakland, California
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(Entrance in back, downstairs)
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Other events are located at different places, call Lodge Master Phone:
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Phones: LODGE MASTER: (510) 658-3280
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Messages Only: (415) 454-5176
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Compuserve: 72105,1351
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Calendar events in the San Francisco Bay Area for July 1992 e.v.,
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in brief. Always call the contact phone number before
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attending. Some are limited in size, change location and may be subject to
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other adjustments.
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When you call, you don't get lost or disappointed. Initiations are private.
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Donations at all OTO events are welcome.
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***********************************************************************
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REMEMBER!
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Most events are now held elsewhere than at 63rd Street.
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7/1/92 Illuminati Tournament 7:30 PM (510) 658-3280 Thelema Ldg
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7/5/92 Lodge Council & LOP 3:33 PM (510) 658-3280 Thelema Ldg
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7/5/92 Gnostic Mass 8 PM (510) 658-3280 Thelema Ldg
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7/6/92 Thelema Lodge meeting 8 PM (510) 658-3280 Thelema Ldg
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7/8/92 Basic Astrology with Grace, 8:00PM (510) 658-3280 Thelema Ldg
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7/10/92 Chakras Discussion with Andrew (510) 658-3280 Thelema Ldg
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(Muladhara) 7:30 PM
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7/11/92 Jerry's Logorrhea, call to attend (510) 658-3280 Thelema Ldg
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7/12/92 Gnostic Mass 8 PM (510) 658-3280 Thelema Ldg
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7/15/92 Class on the Sephiroth & the Tree (510) 658-3280 Thelema Ldg
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of Life with Bill, 8:00 PM
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7/16/92 Book of Thoth Study Circle (7:30PM) (510) 658-3280 Thelema Ldg
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7/18/92 Thelema Lodge initiations (510) 658-3280 Thelema Ldg
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Call to attend
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7/18/92 Gnostic Mass 8 PM (510) 658-3280 Thelema Ldg
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7/22/92 Basic Astrology with Grace, 8:00PM (510) 658-3280 Thelema Ldg
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7/26/92 Leo Birthday Party 4:18 PM (510) 658-3280 Thelema Ldg
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7/26/92 Gnostic Mass 8 PM (510) 658-3280 Thelema Ldg
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7/29/92 Chakras Discussion with Andrew (510) 658-3280 Thelema Ldg
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(Svadistthana) 7:30 PM
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7/30/92 Book of Thoth Study Circle (7:30PM) (510) 658-3280 Thelema Ldg
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REMEMBER!
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Most events are now held elsewhere than at 63rd Street.
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***********************************************************************
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ANNOUNCEMENT!
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In July most events at Thelema Lodge will be moving to another location,
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with the Gnostic Mass scheduled to remain at the former location for the time
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being. All classes, initiations and most other events will be affected.
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Please call (510) 658-3280 for the new location. This is the Lodge Master's
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residence phone, and calls in the early evening are best. Calls on the night
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of an event may be too late for attendance, so plan to check out ahead of
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time. The old Temple phone number (510) 654-3580 might provide some help, but
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that shouldn't be used excessively in view of the reversion of the house
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toward private residence status.
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*************************************************************************
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CROWLEY CLASSICS
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This poem was changed in small part ("Tyche" to "Aradia") and used in the
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original Gardnarian Wicca rituals. Crowley wrote it as part of a commission
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for Auguste Rodin. The object was to commemorate each of Rodin's sculptures.
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Published in French and English in "Rodin in Rime", later published in 1907
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e.v. in "The Works of Aleister Crowley", Vol. III, p. 120. For background on
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this, see Crowley's "Confessions", Part II, Ch. 42, p. 340 & before - Ed."
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LA FORTUNE
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by Aleister Crowley
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"HAIL, Tyche! From the Amalthean horn
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Pour forth the store of love! I lowly bend
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Before thee: I invoke thee at the end
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When other gods are fallen and put to scorn.
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Thy foot is to my lips; my sighs unborn
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Rise, touch and curl about thy heart; they spend
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Pitiful love. Lovelier pity, descend
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And bring me luck who am lonely and forlorn."
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Fortune sits idle on her throne. The scent
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Of honeyed incense wreathes her lips with pleasure
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For pure delight of luxury she turns,
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Smooth in her goddess rapture. So she spurns
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And crushes the pale suppliant. Softly bent,
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Her body laughs in ecstasy of leisure.
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*************************************************************************
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PRIMARY SOURCES
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Jean Schivonen
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(Greater Feast February 1982 e.v.)
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"Jean Schivonen was formerly married to Max Schneider (who made Crowley's
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Ankh-f-n-Khonsu signet ring) and was active in Agape Lodge from the early
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1940s. She was the wife of Ero Shivonen at the time this letter was written.
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Although it is a matter of questionable taste to air dirty linen in public, I
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can think of no better way to show the extent of the troubles during the reign
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of Frater "Saturn". Karl Germer had effectively stopped OTO from operating in
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the outer, fostering such useless paranoia as described below. This situation
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continued from a couple of years after Crowley's death in 1947 e.v. until
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several years after Germer's death in 1962 e.v. The "Aleister" noted below is
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not Crowley, but his natural son who co-authored and co-signed this letter.
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The mention of Marcello Motta refers to the visit when he declined O.T.O.
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membership and entered into A.'.A".'. tutelage under Karl Germer. Please
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remember that the views presented below come from a member of a dysfunctional
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extended family, not an impartial observer.
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More notes on names will follow this selection - Ed."
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21 Jan 1959 (Barstow, Calif)
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Dear Grady (McMurtry):
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Do what thou wilt shall be the whole of the Law.
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Sorry it has taken so long to answer your interesting letter, but you know
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how it is. Time goes by so fast I don't have time to do half what I want to
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do.
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I was not surprised to hear about your experience with Karl (Germer). I
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have experienced his changeability on more than one occasion. It is my
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opinion and Aleister's, that Sascha is still the cause of most of this
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changeableness, but you are right, he should not let her influence him the way
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she does. That is a weakness on his part. He is always warning other men
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about the women they are with and accusing them of having vampires, Kundries,
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etc., but he never stops to think that he may have the prize Kundry of all.
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Yes, Ero no doubt runs to Karl with every bit of information he can get.
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Aleister and I were not very cordial the last time he was up here, which was
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approximately three months ago, so he will not be coming again, I don't
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believe. Reea, too, has been writing to Karl and I told her I didn't want her
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to tell him anything about us. She is somewhat of a fence sitter. One day
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she criticizes him, the next she says he is still the Head of the Order and we
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must not go against him. So?
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The way Karl acts and setup at their place is absolutely against all
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Thelemic principles. They could have let you stay over night because Ero
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stays there for a week at a time.
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By the way, Reea mentioned that in Karl's latest letter, he warned her to
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"stay away from Thelema. Don't get involved." In other words, not to start
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anything or try to promulgate it. This was sent to her after you had visited
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him.
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Re Mellinger - I don't believe any such thing as his being an FBI agent.
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We were also accused of the same thing by Sascha. In fact, she ended up
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accusing some of her oldest and dearest friends. She needs a psychiatrist.
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Her experience in Europe has given her a persecution complex and because of
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this she is dangerous.
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Mellinger came from Germany and lived there while we were still at the
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house. He was most enthusiastic and eager to work with Karl. Sascha caused
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the split between them and they almost had a fist fight. Any time Karl has
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been interested in anyone, be it man, woman, or boy, as in the case of
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Aleister, Sascha broke it up.
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If Ero has such pure aspiration how come he is falling apart physically and
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mentally? As above, so below. As within, so without. No one will sell me
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the bill of goods that being ill, etc., means spiritual attainment. True,
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many are tested in this fashion, but Ero's seems to be different.
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A.C.(Aleister Crowley) mentioned someplace that the way a person is within,
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will express itself without. If orderly in one's mind, one will be orderly on
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the material plane.
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I do not intend to write Karl about anything you have said. There is no
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reasoning with him - so what is the use writing? His mention about no
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morality, honor, etc., in America, amuses me. I never saw anyone so lacking
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in all those traits. He has been the supreme example of the double-crosser.
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Of course he would always justify his actions and comments as being for the
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Great Work. But many atrocities, deceits, etc., have been pulled off in the
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name of spiritual growth and religion.
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Karl's reference to me throwing him out with no notice is somewhat
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ridiculous. I knew he was trying to separate Ero and me and Marcello was
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helping him. I was very ill - so much so that my bosses at work were
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concerned about me. I asked Karl to take Motta and stay with Meeka or at her
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place in Hollywood for about a month so I could pull myself together. I could
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not tolerate Motta. He was a snake of the lowest I have seen. Regarding
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Karl's making flower beds - he suggested burying the garbage as it would make
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nice flower beds. We did not have to bury it as I had a garbage disposal! He
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did not plant anything - not even a blade of grass. The men did get their
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breakfast, and lunch and make their beds - but they cleaned nothing. I came
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home, after working 8 hours, and got dinner for all of them. If it had not
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been for Aleister, I would have had to haul all the groceries home alone and
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clean house alone. Motta never paid one penny all the time he was there, and
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Karl very little.
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Your comments about the loan, interest, selling the books at reduced
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prices, etc., are interesting. Also your intriguing against him is part of
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the pattern. I have heard it so many times, it's old stuff.
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If and when you do write to Karl stating your intentions and he blows his
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top, I do believe that the Burlingame's will be with you 100%; they are not so
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easily downed. He has pulled several fast ones on them, too.
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Regarding evidence that Karl is the Head of the Order (Supported in a letter
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from Crowley unknown to Jean and A.A.). I have seen nothing to that effect,
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nor has Aleister. However, would he have received the books, etc., after
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A.C.'s death if he had not had something?
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I have deposited both your contributions and we have put in a like amount.
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The Burlingame's have not contributed as yet because they have been under
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heavy expenditure with their move, etc. Aleister is working now, so we can
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get the fund together faster, I hope.
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Regarding a travel fund - I am sorry to say that you cannot depend on it
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from us. We are loaded with demands for money. I now have 5 acres of land
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and am drilling a well for water, need electricity and want to build - so
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every penny I have is going in that direction. It is the most beautiful spot
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on the desert and I hope will be a place where Thelemites can meet. Perhaps
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if we have a dwelling by the time we have our meeting, we can have it here.
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At any rate, we will have a building where you can store your books if and
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when the need arises.
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This must be all. Needless to say, you have my backing and cooperation and
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also Aleister's. Whatever the blast, we will take it with you. More power to
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you!
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Love is the law, love under will.
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(Signed)
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Jean (Schivonen)
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Aleister Ataturk
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"Notes on names:
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Sascha Germer - last wife of Karl Germer, survived as his widow. She was a
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noted voice instructor (taught at Carnegie Hall) and had to flee Austria under
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the Nazi's owing to her Jewish ancestry.
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Reea Leffingwell, wife of a former Saladin and Master of Agape Lodge.
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Frederic Mellinger - one of Crowley's two selections as a candidate to be
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Head of the OTO after Germer (the other was G.McMurtry), co-executor of
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K.Germer's will, believed to be the founder of Frederic's of Hollywood, IXth
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Degree member in charge of H.Metzger's failed normalization as an O.T.O.
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member under Germer.
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Meeka Aldrich, initiated Minerval and Ist Degree in 1945 e.v. at Agape Lodge. Treasurer of the Lodge in that year. She offered her home for the meetings of the Lodge.
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Burlingame's - Ray and Mildred. Ray was the last master of old Agape Lodge
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in 1948 e.v., died of cancer from smoking, was falsely accused by Sascha
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Germer of perpetrating a robbery several years after his own death (no mean
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feat!). Mildred assisted in the activation of the Caliphate, and only her
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error in taking J.Brayton as a student mars her memory.
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*************************************************************************
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from the Grady Project:
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Pageant
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Have you ever stood at sunset
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Near the Portals of the bay
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While the fog-horns sound their evening
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Memons to the closing day?
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Have you ever seen the Pageant
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That a battle fleet can show
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Standing out into the ocean
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With her signal flags ablow
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As each muscled floating fortress
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Sliding through the channeled straight
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Rides beneath the scimitared guardian,
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The Colossus of the Gate?
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Amazons, in cold gray armor,
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Cavalcading to the West;
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At their heels the swift destroyers
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Plunge rollicking to the quest
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Amazons, with colors streaming
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From each latticed battle crest
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While her catapulting falcons
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Swirl above the roving nest;
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Amazons, with cradeled lances
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Held athwart each mighty chest;
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Once again they are crusading
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Keel on keel they pour cascading,
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Down the sea lanes they're parading
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Cavalcading to the West.
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-Grady L. McMurtry
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undated
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Previously published in The Grady Project #1 (October 1987 e.v.)
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*************************************************************************
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THE COMMENTED CREED
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by Gregory Peters
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"One of the more useful studies to perform is analysis and comment on
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ritual and literature. Everyone needs to make their own, but sharing ideas
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helps. Here is an interlinear comment on the Creed from the "Gnostic Mass",
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prepared by the Master of Star and Snake Camp, newly opened in San Francisco
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on the Spring Equinox. - Ed."
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I believe in one secret and ineffable LORD;
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"Rashith Ha-Gilgalem," the "First Swirlings". The first singularity, Kether -
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the Crown, the primal first point of extension from the Absolute. Similarly,
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the Lord is Hadit, the particle of the Body of Nuit, the "khabs," or spark of
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star consciousness that is inherent in everyone:
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"I am the flame that burns in every heart of man, and in the core of every
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star. I am Life, and the giver of Life, yet therefore is the knowledge of
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me the knowledge of death."
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-"Liber AL vel Legis," cap. II:6
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Refer to Atu O, the Fool, for the symbolism of this.
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and in one Star in the company of Stars of whose fire we are created, and to
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which we shall return;
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"Sol," the central axis of our "Sol"ar system, which is indeed in the Company
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(galaxy) of stars, and the source of all life for Earth. It is said that a
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vital life force emanates from the Sun, infusing the atmosphere of Earth with
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energy. This is analogous to the "prana" of the Hindu mystics, and the "orgone" energy of Wilhelm Reich. This One Vast Star is also Heru-Ra-Ha, the
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twin God and Lord of this New Aeon. Atu XIX, The Sun, should be studied in
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relation to this section.
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and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole
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viceregent of the Sun upon the Earth;
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The Logos, the sephira Chokmah, which contains the rich fertile seed of all
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potential unmanifest creation. This can be seen in Atu I, the Magus,
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attributed to the Hebrew letter Beth, and thus to Mercury, Tahuti, Hermes,
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etc. Also in "Liber Magi" it is said:
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With the Wand createth He.
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With the Cup preserveth He.
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With the Dagger destroyeth He.
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With the Coin redeemeth He.
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- v.v. 7-10
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This also refers to the Will of the Magician, and the phallus, or kundalini
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energy, "the sole vice-regent of the Sun upon the Earth," and the sephira
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Chokmah, the "Father of Life." One of the symbols associated with Chokmah is
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the erect phallus. Through Chokmah, in conjunction with Binah, is all of
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creation made manifest.
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and in one Air the nourisher of all that breathes.
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Prana, which is infused with the atmosphere of Earth, and said to emanate from
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the Sun. This literally is an essential nourishment to "all that breathes."
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Also, the Air associated with Aleph and Atu 0, the Fool - the pure Unmanifest
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L.V.X. of the Absolute, the Three Veils of Negative Existence.
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And I believe in one Earth, the Mother of us all, and in one Womb wherein all
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men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name
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BABALON
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A reference to Malkuth of Assiah, among other things. The One Womb is not
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only Earth Herself, but that dark ocean of creation known as Binah, the Great
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Mother and Great Womb from which all manifestation originates and eventually
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returns. Atu XI, Lust, and Atu XVII, the Star, both allude to Babalon, and
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after another manner to the synergistic relationship between Babalon and Nuit.
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And I believe in the Serpent and the Lion, Mystery of Mystery, in His name
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BAPHOMET.
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The Serpent is the creative Kundalini force within the human spine, and also
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the spermatozoon:
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"But the Serpent is the Secret Nature in Man, that is Life and Death, and
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maketh his Way through the Generations in Silence."
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- "Liber Aleph," cap. 157
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Atu IX, the Hermit, shows the serpent in this guise. The serpent is also
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Harpocrates (Hoor-Paar-Kraat), the Babe in the Egg of Blue, the passive
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complement of the dual god Horus (Heru-Ra-Ha).
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The Lion can be studied in Atu XI, Lust, and in "Liber Aleph," where it is
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said:
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"...this is the Courage of thy Manhood, leaping upon all Things, and
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seizing them for thy Prey. His letter is Teth, whose implication is a
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Serpent, and the Number thereof Nine, whereof is Aub, the Secret Fire of
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Obeah."
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This Lion is also Ra-Hoor-Khuit, the twin and active component of Horus. Both
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Lion and Serpent can be studied together in Atu XX, the Aeon, where they
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appear united in the form of the dual god Heru-Ra-Ha. Also note that the
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formula of Shin-Tet, and the god Set; see "Magick in Theory and
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Practice," Appendix VI) is formulated from Atus XX and XI, adding up to 31
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(Lamed-Aleph - Naught), the Master Key of "The Book of the Law".
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Baphomet, a glyph of the union of Ra-Hoor-Khuit and Hoor-Paar-Kraat as the
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androgyne, can be studied in Atu XV.
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And I believe in one Gnostic and Catholic Church
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Catholic in the pure sense of universal, applicable to all.
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of Light, Life, Love and Liberty,
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Refer to "Liber CL" for elucidation on these four virtues. Additionally,
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"Liber Aleph" and "The Book of Thoth" contain information regarding these four
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emanations of the L.V.X. in their natural guise of the Sphinx. "Magick in
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Theory and Practice" has only three of the powers, while "Equinox" III;1 lists
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four - this would appear to be an error, as the four emanations form a natural
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and dunamic whole. For a detailed study of the Four Powers of the Sphinx in
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relation to Thelemic rituals, refer to Volume II number 4 of "In the
|
||
Continuum," published by the College of Thelema.
|
||
|
||
the Word of whose Law is GR:Theta-Epsilon-Lambda-Eta-Mu-Alpha.
|
||
|
||
The "Ecclesia Gnostica Catholica" (Gnostic Catholic Church) has roots in the
|
||
18th century, and Gnosticism itself predates Christianity. Under this New
|
||
Aeon of Horus, the Church has been purged and reformulated in accordance with
|
||
the percepts laid down in "Liber AL vel Legis;" thus the direct reference to
|
||
the Word of the Law.
|
||
|
||
And I believe in the communion of Saints.
|
||
|
||
The immense list of Saints which belong to the "Ecclesia Gnostica Catholica"
|
||
(some would appear to be Honorary members) can be studied in the Official
|
||
Ritual of the Church: "Liber XV," the Gnostic Mass. Note also that XV is a
|
||
number of the Holy Hexagram, the ritual of which can be seen in the "Star
|
||
Sapphire" (refer to "Magic in Theory and Practice," and "The Book of Lies").
|
||
|
||
And forasmuch as meat and drink are transmuted in us daily into spiritual
|
||
substance, I believe in the Miracle of the Mass.
|
||
|
||
This can be seen as the Miracle of Transubstantiation. Also another reference
|
||
to the prana, or subtle energy, within food. It is for this reason that the
|
||
ancient Egyptians left offerings of physical meat and drink in the tombs, so
|
||
that the dark shade of the deceased could gain sustenance for a time from the
|
||
spiritual offerings within the physical food.
|
||
|
||
And I confess one Baptism of Wisdom whereby we accomplish the Miracle of
|
||
Incarnation.
|
||
|
||
A reference not only to birth, but to rebirth as well. The doctrine of
|
||
reincarnation is explicitly stated even in the Old Aeon text of the Bible
|
||
(refer to the associations of Christ with the reincarnated spirit of Elijah).
|
||
|
||
And I confess my life one, individual, and eternal that was, and is, and is to
|
||
come.
|
||
|
||
Another direct reference to reincarnation. More importantly, however, is the
|
||
"...consciousness of the continuity of existence" here stated. See "Liber AL
|
||
vel Legis," chapter I, and "Liber CL" for this.
|
||
|
||
GR:Alpha-Upsilon-Mu-Gamma-Nu, GR:Alpha-Upsilon-Mu-Gamma-Nu,
|
||
GR:Alpha-Upsilon-Mu-Gamma-Nu.
|
||
|
||
For details on the purging and reconstruction of this word under the Light of
|
||
the New Aeon, refer to "Magick in Theory and Practice."
|
||
|
||
"O.T.O. encourages but does not endorse specific studies of the sacred
|
||
literature of Thelema. - ED."
|
||
|
||
|
||
*************************************************************************
|
||
|
||
|
||
QABALAH
|
||
|
||
The View From Tipheret (Part II)
|
||
|
||
by Bill Heidrick
|
||
|
||
[Adapted from Appendix A of The Road to the Sun: A Record of Self Initiation
|
||
to Tipheret, an unpublished MS, Copyright (c) by Bill Heidrick]
|
||
|
||
"In this installment, we will begin a brief trek over the traditional Tree
|
||
of Life. This treatment will be continued next issue. Later installments
|
||
will take up dynamic variation of the paths."
|
||
|
||
|
||
The first example shall set the method of this brief inquiry with an
|
||
examination of the "Traditional" Tree of Life diagram as used by the Order of
|
||
the Golden Dawn. This treatment employs the pictures on the Tarot Major
|
||
Trumps for the twenty-two paths. Hebrew Letter correspondence is better, but
|
||
it is not so easily understood at first. The Treatment will begin at the
|
||
bottom and work toward the top.
|
||
|
||
The Traditional Tree of Life Diagram:
|
||
|
||
10 ........ Malkut (Kingdom). this is the physical world and all things that
|
||
are perceived by the physical senses. This is the Earth. Consciousness here
|
||
is direct and limited. No thoughts about the things experienced are proper to
|
||
Malkut, only the experiences of the physical events and material objects.
|
||
|
||
32 ........ The Path of Taw, HB:Taw (The World in Tarot). This is the
|
||
transitional state of consciousness whereby the physical, direct consciousness
|
||
of the Sephira Malkut is elevated to the half-awake dream consciousness of the
|
||
Sephira Yesod. The world is found to be filled with endless forms in endless
|
||
change. On the Tarot card of this path, a figure dances out the steps of
|
||
existence within a womb-shaped wreath. The perceptions of the senses in the
|
||
World are like those of an observer at a ballet. This is the first drawing of
|
||
meaning from the Physical World and from the sensual experience of all created
|
||
things.
|
||
|
||
9 ......... Yesod (Foundation). This is the place of beginning thought.
|
||
Yesod is both the foundation of higher thought and the foundation of the forms
|
||
that manifest downward in Malkut. Yesod is the level of dream and fantasy.
|
||
The perceptions of the senses are woven into a loose pattern that is but a
|
||
single step from direct perception of the Physical World. When the mind
|
||
descends from Yesod to Malkut, the path of Taw imprints the pattern of Yesod
|
||
on the Physical World. When the mind ascends from Malkut to Yesod, a pattern
|
||
is formed from sense perceptions.
|
||
|
||
Keter
|
||
. 1 .
|
||
Magician (Beth)12 . Crown .11 Fool (Aleph)
|
||
. : .
|
||
. :13 .
|
||
Binah High Prestess (Gimel) Chokmah
|
||
3 ------------------:------------------2
|
||
Understanding 14 Empress (Dalet) Wisdom
|
||
: . : . :
|
||
Chariot 18: .17 : 15. :16 Hierophant
|
||
(Chet) : Lovers : Emperor. : (Vau)
|
||
: (Zain) : or . :
|
||
: . : Star . :
|
||
: . : (Heh) :
|
||
: . : . :
|
||
: . : . :
|
||
: . : . :
|
||
Geburah . 19 Strength (Tet) Chesed
|
||
5.-----------.------:----.------------.4
|
||
Severity. . : . . Mercy
|
||
: .22 . : . 20. :21 Wheel of Fortune
|
||
: Justice . : . Hermit (Yod) : (Koph)
|
||
: (Lamed). . :. . :
|
||
23: Tipheret :
|
||
Hanged Man . 6: . :
|
||
(Mem): Devil .26 Beauty 24. Death :
|
||
: (Ayin) : (Nun) :
|
||
: . Temperance 25 . :
|
||
Hod. (Samekh) Netzach
|
||
8.------------------:-----------------.7
|
||
Glory 27 Tower (Peh) .Victory
|
||
Sun (Resh) : Star(Emperor) (Tzaddi)
|
||
. . 30 : .28 .
|
||
. : .
|
||
Judgment .31 .Yesod. 29. Moon (Qoph)
|
||
(Shin) 9
|
||
. Foundation .
|
||
:
|
||
World 32: (Taw)
|
||
:
|
||
Malkut
|
||
10
|
||
Kingdom
|
||
|
||
31 ........ The path of Shin, HB:Shin (Judgment in Tarot). This path
|
||
elevates a selected part of the physical, direct consciousness of Malkut to
|
||
the rational consciousness of the Sephira Hod. The card of Judgment shows an
|
||
angel (the higher will) drawing forth human beings from graves. Rational will
|
||
seeks for order among such perceptions. When cause-effect relationships are
|
||
found and associations are discovered, this rational will acts to construct a
|
||
world view. This world view is a hit-or-miss thing. Anything in the physical
|
||
world of Malkut that does not fit the evolving world view of Hod is rejected
|
||
by the rational will of the path of Shin. When a failure occurs in
|
||
rationalizing out the Hod world view, new sense perceptions are selected to
|
||
permit reconstruction. When the world view of Hod is perfected, the lower
|
||
rational mind is resurrected from the grave of matter.
|
||
|
||
30 ........ The path of Resh, HB:Resh (The Sun in Tarot). This path elevates
|
||
a selected part of the dream consciousness of Yesod to the rational
|
||
consciousness of Hod. The card of the Sun shows children dancing beneath the
|
||
face of the day star. The Sun of Reason sheds light upon mysteries of the
|
||
playful mind. This play is dream and fantasy. From the study of such things,
|
||
the world view of Hod is tempered from the starkness produced by the hard path
|
||
of Shin to a softer and more flexible awareness. Shin does little more than
|
||
organize perceptions. Resh adds the tricks of symbolism to further compound
|
||
and develop these perceptions. Resh introduces allegory and metaphor into Hod
|
||
just as Shin introduced analysis and synthesis. The path of Resh completes
|
||
the tools of mundane reason.
|
||
|
||
8 ......... Hod (Glory). This is the place of the first flowering of thought
|
||
into order. Hod is the glory of the world of the senses and the compacted
|
||
will of the higher Sephiroth. Hod is built up by rational inquiry along the
|
||
path of Shin and by analogy along the path of Resh. The end product is the
|
||
development in Hod of a rational, self-consistent consciousness of material
|
||
things and of imaginings. When this is reversed, and the influence of Hod
|
||
descends along the paths of Resh and Shin, fantasies are designed to embody
|
||
ideas in Yesod, and the physical world is controlled in Malkut.
|
||
|
||
29 ........ The path of Qof, HB:Qof (The Moon in Tarot). This path elevates
|
||
a selected part of the physical, direct consciousness of Malkut to the
|
||
emotional consciousness of the Sephira Netzach. The card of the Moon shows a
|
||
strange scene of animals, crayfish, water, towers, a path and the Moon. This
|
||
complex of images suggests slow evolution of feeling and emotional reaction.
|
||
The physical world gives many experiences. These experiences may be
|
||
rationally examined (to lead toward Hod) or they may be emotionally accepted
|
||
(to draw toward Netzach). The path of Qof is emotional acceptance of
|
||
experience. By Qof the senses develop strange echoes in the soul.
|
||
Preferences and desires awaken without explanation. Some things effect the
|
||
mind to produce pleasure, others to produce pain. Some experiences seem to be
|
||
meaningless in terms of emotion. Such unemotional experiences are ignored in
|
||
the path of Qof. Only those things that quicken or slow the heart are taken
|
||
up by this road to build the emotional mind that dwells in Netzach.
|
||
|
||
28 ........ The path of Tzaddi, HB:Tzaddi (The Star in Tarot --- var.,
|
||
Emperor) elevates a selected part of the dream consciousness of Yesod to the
|
||
emotional consciousness of Netzach. The card of the Star shows an allegorical
|
||
figure pouring water upon the earth and into a pool. This image represents
|
||
the emotional qualities of fantasies and stories as they are enjoyed by the
|
||
empathic mind. A story or legend in Yesod would be analyzed along the path of
|
||
Resh to discover its hidden meanings. The path of Tzaddi seeks emotional
|
||
content from such a story or legend. To Hod go the theories. To Netzach go
|
||
the feelings. The path of Tzaddi makes less demanding and less immediate the
|
||
emotional pattern of the soul in Netzach. A dreaminess is added from the
|
||
Sephira of dreams to help emotions trust each other. (On the variation:
|
||
Crowley switched the Emperor and Star cards in an effort to explain a passage
|
||
in "Liber AL vel Legis". If we view the woman of the Star as Mother and the
|
||
man of the Emperor as Grandfather, it is possible to see the Emperor as
|
||
emotion striving to assess life. The Star then becomes an ordering
|
||
influence.)
|
||
|
||
27 ........ The path of Peh, HB:Peh (The Tower in Tarot). This path elevates
|
||
the rational consciousness of Hod until it can mingle with developing
|
||
emotional consciousness in Netzach. The path of Peh beings order to the
|
||
emotions so that no emotion runs contrary to another emotion. The emotions
|
||
are guided and ruled by what is best for all the mind. Emotions are not
|
||
suppressed; rather they are liberated from disorder. Instead of breaks and
|
||
crises in the feelings, there are waves of greater feeling and of lesser
|
||
feeling. These waves are synchronized and compose a sort of tide of the soul.
|
||
Before the influence of Hod is added by Peh to Netzach, storms and madness
|
||
wreck the emotions. After this path has been taken, the emotions are in
|
||
concert. At no time does the rational mind at Hod dominate the emotions;
|
||
guidance is necessary only to make them healthy. The emotions are more
|
||
important and more holy than empty and lifeless reason. The card of the Tower
|
||
shows a phallic building crowned with fire and lightning. This represents
|
||
both pain along the way and the orgasmic joy that accompanies marriage of
|
||
reason and emotion. After this marriage is consummated, emotion rules the
|
||
mind while seated on a throne of reason.
|
||
|
||
7 ......... Netzach (Victory through Endurance). This is the place in which
|
||
the lower worlds are perfected through elevation of emotion to the queenship
|
||
of the mind. Netzach is the victory of mind in the senses, and the embodied
|
||
passion of the higher Sephiroth. The path of Qof draws sympathies from sense
|
||
impressions in Malkut and builds from them a loose mesh of emotional reaction
|
||
in Netzach. The path of Tzaddi adds melodramatic touches by drawing upon the
|
||
dreams of Yesod. The path of Peh coordinates the whole by drawing upon
|
||
rational conceptions from Hod. Netzach is then complete, and fervor links
|
||
with reason to rule the lower worlds.
|
||
|
||
26 ........ The path of Ayin, HB:Ayin (The Devil in Tarot). This path
|
||
elevates the rational world view of Hod to begin the formation of
|
||
consciousness of life in the Sephira Tipheret. The Devil card represents a
|
||
monstrous beast upon a half-cube. At this "Devil's" feet are chained womanly
|
||
reason and manly emotion. These must be liberated from the undue restraint of
|
||
the chains forged unfeelingly in Hod. Strong is the rational mind of Hod, too
|
||
strong to permit free use of its strength. The path of Ayin sets before the
|
||
reasoning mind an image of its excesses. Earth-bound reason must give way at
|
||
times so that higher and more comprehensive plans may be accomplished. Before
|
||
this path is traveled, the mind in Hod is like a well-meaning police officer
|
||
who is too much concerned with the letter of the law and not enough with the
|
||
spirit. The path of Ayin opens the eye of reason to let it see purpose behind
|
||
method. Hod then becomes a true servant of the safety of the mind, applying
|
||
its rules for thought in some cases and not applying them in others. When the
|
||
purpose of life is threatened by a particular way of living, Hod learns to
|
||
make a new way more in keeping with the whole life. This path to Tipheret
|
||
gives a basis of reason to the totality of living that is consciousness in Tipheret.
|
||
|
||
25 ........ The path of Samekh, HB:Samekh (Temperance in Tarot). This path
|
||
elevates the dream of Yesod to a consciousness of personal life and purpose in
|
||
Tipheret. The card depicts an angel mixing fire with a watery nature (The
|
||
Eagle of Scorpio) and water with a fiery nature (The Lion of Leo). In this
|
||
way, by taking a little from one thing that has too much and by adding it to
|
||
that which lacks, all thoughts are given balance. This is a blending of the
|
||
elements of consciousness until each contains a little of each. The net
|
||
result is a single, cohesive mentality. This is the substance from which the
|
||
Tipheret life consciousness develops. Reason comes from Hod to order it.
|
||
Emotion comes from Netzach to enliven it. The substance of life is drawn up
|
||
along the path of Samekh from Yesod.
|
||
|
||
24 ........ The path of Nun, HB:Nun (Death in Tarot). This path elevates the
|
||
emotional complex of Netzach to the living totality of Tipheret. The card of
|
||
Death shows a skeleton harvesting and nurturing a field of human parts and
|
||
green plants. This shows how proper care and attention, through successive
|
||
generations of feelings, produces a perfect growth of emotion. Emotional
|
||
consciousness comes in ebbs and flows. At its high points, it ripens. At its
|
||
low points, it fades. Consciousness of this cycling of emotional intensity
|
||
enables a careful mind to nurture its garden of passions in the high times and
|
||
to weed it in the low times. When emotions are ripe and full, they freed into
|
||
Tipheret and make a joy of life. When emotions are low and weak, the painful
|
||
emotions can be rooted out. This is a slow process requiring many cycles of
|
||
emotion, but it succeeds in time. The Netzach mind becomes a wondrous garden
|
||
filled with delights and loves. These are then chosen so that no matter what
|
||
the season (the state of the physical world) some emotions are to be found in
|
||
full bloom. The emotional cycles then change from intermittent elation and
|
||
depression to successive blossoming in the garden of the soul. When the
|
||
beauty of Netzach is a continuous and orderly dance of many hued and strong
|
||
sentiments, it adds the seed of life to Tipheret and wakens the consciousness
|
||
of life.
|
||
|
||
6 ......... Tipheret (Beauty). This is the place of consciousness of the
|
||
whole of life. Tipheret is the seat of the healthy soul. when Tipheret is
|
||
fully attained, love runs smoothly. The details of existence in the World
|
||
come to Tipheret by the path of Samekh from the dreaming world. Tipheret has
|
||
no direct contact with Malkut; the physical world must be a little removed
|
||
from the inner world. The path of Ayin aids Tipheret to structure the details
|
||
of life. The path of Nun gives meaning to the changes of life. In Tipheret
|
||
is built up the full conception of what it is to live and to be among the
|
||
living. Order is seen in all things. Delight is taken in all things. All
|
||
things are seen in their ever-changing interrelationships. From Tipheret
|
||
descends the control that brings life to fruition in the physical world.
|
||
Netzach alone can do no more than look for pleasure. Hod alone can do no more
|
||
than look for structure. Yesod alone can do no more than link one experience
|
||
with others. When Tipheret rules these three; Netzach, Hod and Yesod act
|
||
together to enrich physical existence in Malkut.
|
||
|
||
To be continued
|
||
|
||
|
||
*************************************************************************
|
||
|
||
|
||
FROM THE OUT BASKET
|
||
|
||
"Here are answers to questions recently raised in correspondence with Grand
|
||
Lodge, edited for publication:"
|
||
|
||
|
||
KK of NJ asked for the secret of Free Masonry:
|
||
|
||
As to the secret of Free Masonry, it is most often stated as "Universal
|
||
Brotherhood". It cannot be taught. It can only be acquired by those able to
|
||
learn it. Such acquisition can only be obtain be honoring the cable-tow and
|
||
attending Lodge.
|
||
"(I could perhaps have added that Casanova responded with a similar answer in
|
||
his Memoirs to a similar question)"
|
||
|
||
DJ of CO asked about "well dignified" and "ill dignified" in regard to
|
||
Crowley's interpretation of Tarot readings:
|
||
|
||
This refers to the Astrological correspondences to the cards. This is
|
||
terminology from Astrology, relating to the various effects attributed to
|
||
aspects between the planets and the influences of the planets in various
|
||
zodiacal signs and the houses. To make sense of it, you need to learn the
|
||
Astrological correspondences to the cards, and you need to study a book on
|
||
interpretation of Astrological charts.
|
||
|
||
DB of Australia asked about historic relations between OTO, Scottish Rite
|
||
Masonry and Wicca.
|
||
|
||
Regarding Gerald Gardner, he was an O.T.O. member at least as high as the
|
||
IVth Degree. There is reason to believe that he reached the VIIth Degree, and
|
||
Lady Harris (who designed the Thoth Deck with Crowley) thought that Gardner
|
||
was probably in charge of O.T.O. in Europe at the time of Crowley's death.
|
||
Many of these records were lost after the War. The Gardnarian Chord rituals
|
||
may have been written by Crowley, and contain massive quotations from
|
||
Crowley's Gnostic Mass, Poetry and the initiation rituals of O.T.O. The
|
||
Alexandrian Chord rituals were cribbed from the Gardnarian. ... O.T.O.
|
||
considered itself to be a branch of Scottish Rite Masonry until the early
|
||
1920s. After that, the York Rite was asserted for a time, but presently
|
||
O.T.O. stands to Scottish Rite Masonry in a similar way to the standing of
|
||
Gardnarian Wicca to O.T.O. Each derived directly from the other, but has
|
||
since become quite independent and quite different. Reciprocal rights did
|
||
exist between O.T.O. and the A.'.A.'.S.'.R.'. in the early 20th century, but
|
||
ceased by 1920 e.v. No Reciprocal rights passed between O.T.O. and Gardnarian
|
||
Wicca.
|
||
|
||
-- TSG
|
||
|
||
|
||
*************************************************************************
|
||
|
||
|
||
ANNOUNCEMENTS
|
||
|
||
Announcements are made as a service to our readers and friends. OTO and
|
||
Thelema Lodge do not expressly endorse or recommend these activities and
|
||
offerings. For that matter, the views expressed throughout this Newsletter
|
||
are those of the writers and not necessarily those of OTO.
|
||
|
||
|
||
OTO:
|
||
|
||
NEW CAMP IN NORTHERN CAL? Yes, it just might happen! Frater 101 is moving
|
||
to Petaluma, CA and is interested in building a camp there; but assistance is
|
||
needed. Is there anybody out there in the Petaluma area? If so, please
|
||
contact me at (707) 762-6770 (ask for Mike). The establishment of the camp
|
||
isn't official as yet, but I'm taking a poll of interested parties. There
|
||
will be a large temple area at the house and we will have performances of the
|
||
Gnostic Mass at least once a month (depending on participation and
|
||
availability of mass teams). Anyone with comments, suggestions, ideas, funny
|
||
stories, or witty anecdotes please call!!!
|
||
|
||
AIWASS LODGE now has a calendar of events. Write to the Lodge for
|
||
information. We would list it on the calendar page here, but have no
|
||
information as to the events being open to the public or non-Lodge members.
|
||
July events include Tarot classes on the 4th, 18th & 26th; Gnostic Mass on the
|
||
19th and 26th; initiations on the 5th; wine tasting and picnic on the 25th -
|
||
this last is definitely by reservation. To arrange attendance write to Aiwass
|
||
Lodge; P.O.Box 952; Marina, CA 93933.
|
||
|
||
Non-OTO:
|
||
|
||
CHURCH OF ALL WORLDS: Grand Convocation, Aug. 6-10, 1992 e.v.: (408) 355-
|
||
5555. Call for registration form, fees and information. The Convocation will
|
||
be held at the VM Ranch outside of Laytonville California. Live
|
||
entertainment, presentations, rituals and other activities.
|
||
|
||
COVENANT OF THE GODDESS: Merrymeet '92 Festival September 3rd to 7th. Early
|
||
registration deadline 7/1/92. Mail registration deadline 8/17/92. South-
|
||
"Central Michigan, near Grand Rapids. C.O.G. Grand Council meeting, Music,
|
||
Follies, Rituals and Workshops. Theme this year: "Different Traditions
|
||
Working Together". Call or write for registration and information: Donna Cole
|
||
Schultz, 1125 W. Wellington; Chicago, IL 60657 (312) 525-9194
|
||
|
||
ASSOCIATION FOR CONSCIOUSNESS EXPLORATION, 1643 Lee Road, #9; Cleveland
|
||
Heights, OH 44118-1710. Starwood XII event, July 21st through 28th. Call
|
||
(800) 446-4962 or (216) 932-5421 for information and fees. At Brushwood near
|
||
Sherman New York. Merchants, music, presentations, seminar with Tim Leary.
|
||
Other speakers include Robert Shea of the ILLUMINATUS! trilogy, Ivan Stang of
|
||
the Church of the SubGenius, Otter G'Zell and Morning Glory, Isaac Bonewits,
|
||
Ken Deigh and many others. One hundred workshops promised.
|
||
|
||
ANCIENT WAYS STORE: 4075 Telegraph Ave., Oakland, CA 94609 (510) 653-3244.
|
||
Many classes and useful resources. Call or visit.
|
||
|
||
CADUCEUS BOOKS, 14 Holgate Road, York, Y02 4AB, ENGLAND. Catalogue in
|
||
preparation, write for it. Many unusual books in the 93 current as well as
|
||
other occult supplies.
|
||
|
||
INNER CIRCLE NEWS, published by the Inner Circle Temple, 4528 W. Charleston,
|
||
Las Vegas NV 89102. Tabloid, 12 pages: "A Newsletter for Wiccans, Druids,
|
||
Pagans and New Agers..." Not clear whether the newsletter is free or for a
|
||
minimum $10 donation. Pagan news of the area and lots of local adds, some
|
||
good material, light.
|
||
|
||
|
||
*************************************************************************
|
||
|
||
July Events at Thelema Lodge
|
||
|
||
Gnostic Masses every Sunday at 8 PM this month at 63rd Street.
|
||
Initiations on the 18th, by prior arrangement only. Call the Lodge Master
|
||
more than a month ahead to arrange for your own initiation; call nearer the
|
||
event to attend.
|
||
Lodge meeting 8PM on the 6th. The Lodge Council and LOP meetings at 3:33
|
||
PM on the 5th are limited in attendance to members of appropriate degree and
|
||
Lodge affiliation.
|
||
A birthday party for all Leos on the 26th, starting at 4:18 PM and Gnostic
|
||
Mass as usual at 8PM
|
||
Classes this month:
|
||
Basic Astrology with Grace two Wednesdays (8th and 22nd).
|
||
Chakra Discussion with Andrew at 7:30 PM on the 10th (Muladhara) and 29th
|
||
(Svadistthana).
|
||
"Book of Thoth" Study Circle with Marlene, 7:30PM on Thursday 16th and
|
||
30th.
|
||
The Sephiroth & the Tree of Life #2 with Bill Heidrick, 8:00 PM on
|
||
7/15/92 e.v.
|
||
The Illuminati Tournament will continue July 1st. Your editor has had
|
||
it described to him, and can only say that it sounds like a combination of
|
||
Monopoly and Battleship, with Wilson Follies thrown in!!
|
||
Jerry's Logorrhea is scheduled for the 11th, but it is necessary to call
|
||
before attending.
|
||
|
||
REMEMBER!
|
||
Most events are now held elsewhere than at 63rd Street.
|
||
|
||
|
||
*************************************************************************
|
||
|
||
July 1992 e.v. Thelema Lodge Calendar (July events)
|
||
|
||
Mailed free within 100 miles of San Francisco California
|
||
|
||
Ordo Templi Orientis
|
||
P.O. Box 2303
|
||
Berkeley, CA 94702 USA
|
||
|
||
Editorial offices:
|
||
OTO-TLC Editor
|
||
P.O.Box 430
|
||
Fairfax, CA 94978
|
||
|
||
(CIS 72105,1351)
|
||
Temple Location: 588 63rd St.
|
||
Gnostic Mass Location: 588 63rd St.
|
||
Oakland, California
|
||
(Entrance in back, downstairs)
|
||
|
||
Other events are located at different places, call Lodge Master Phone:
|
||
|
||
Phones: LODGE MASTER: (510) 658-3280
|
||
Messages Only: (415) 454-5176
|
||
|
||
*************************************************************************
|
||
|
||
Please feel free to forward this file to any BBS willing to take it
|
||
) 762-6770 (ask for Mike). The |