741 lines
34 KiB
Plaintext
741 lines
34 KiB
Plaintext
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May 1990 Thelema Lodge Calendar/Newsletter (May and June events)
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Mailed free within 100 miles of San Francisco California
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Copyright (c) O.T.O. and the Individual Authors, 1990 e.v.
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Limited license is hereby granted to reproduce this file without fee, with
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this message intact. This license expires May 1991 e.v. unless renewed
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in writing. No charge other than reproduction costs is permitted under this
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license to the receivers of copies of this file without O.T.O. written
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permission.
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Ordo Templi Orientis
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P.O. Box 2303
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Berkeley, CA 94702 USA
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Temple Location: 590 63rd St.
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Oakland, California
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(Entrance in back, to the right)
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Phones: Lodge/Temple: (415) 652-3505
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Messages Only: (415) 454-5176
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Compuserve: 72105,1351
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Calendar events in the San Francisco Bay Area for May 1990 to June
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1990 e.v., in brief. Always call the contact phone number before
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attending. Some are limited in size, change location and may be subject to
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other adjustments.
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When you call, you don't get lost or disappointed. Initiations are private.
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Donations at all OTO events are welcome.
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We are experiencing difficulty with the Thelema Lodge phone, please call well
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in advance of the event you would like to attend. For this reason, the
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residence phone has been provided below in place of the Temple phone. When
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calling this new number, please remember that you are contacting a private
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number rather than the usual public access number.
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*************************************************************************
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Date: Description: Contact: Sponsor:
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5/1/90 Thelema Lodge Meeting 8 PM (415) 652-3505 Thelema Ldg
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5/2/90 Enochian Chess Night, Feast at (415) 652-3505 Thelema Ldg
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Sunset: B.Y.O.B. Star Ruby
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Seminar 9:30 PM w/Dave
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5/5/90 Beltaine-by-the Sea (415) 652-3505 Thelema Ldg
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5/6/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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5/8/90 Enochiana with Dave 7:30 PM (415) 652-3505 Thelema Ldg
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Sigillum Dei Aemeth part VI
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CALL! MAY BE CANCELED
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5/10/90 "Signs, Grips, & Words" 8 PM (415) 652-3505 ABRAHADABRA
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Minerval to Vth.
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5/12/90 Minerval & IIIrd Deg. initiations (415) 652-3505 Thelema Ldg
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5/13/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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5/15/90 Enochiana with Dave 7:30 PM (415) 652-3505 Thelema Ldg
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Sigillum Dei Aemeth part VII
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CALL! MAY BE CANCELED
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5/16/90 Qabalah #10: 8 PM with Bill (415) 652-3505 Thelema Ldg
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(end of series)
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5/17/90 Lodge of Perfection (415) 652-3505 LoP
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5/20/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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5/22/90 "An Overview of Enneagram Literature (415) 652-3505 Thelema Ldg
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at the Lodge" with Michael 7:30 PM
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5/24/90 "Signs, Grips, & Words", # II, 8 PM (415) 652-3505 ABRAHADABRA
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5/26/90 Ist & IInd Degree initiations (415) 652-3505 Thelema Ldg
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5/27/90 Gemini Birthday party 4:18 PM (415) 652-3505 Thelema Ldg
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5/27/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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6/3/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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6/5/90 Thelema Lodge Meeting 8 PM (415) 652-3505 Thelema Ldg
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6/10/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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6/13/90 Magick & Qabalah # 1 with Bill 8 PM (415) 454-5176 Thelema Ldg
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6/17/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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6/20/90 Magick & Qabalah # 2 with Bill 8 PM (415) 454-5176 Thelema Ldg
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6/21/90 Summer Solstice, call for info (415) 652-3505 Thelema Ldg
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6/23/90 Secret Meeting Thelema Ldg
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6/24/90 Cancer Birthday party 4:18 PM (415) 652-3505 Thelema Ldg
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6/24/90 Gnostic Mass at Sunset (415) 652-3505 Thelema Ldg
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6/28/90 Lodge of Perfection meets LOP
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*************************************************************************
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From The Grady Project:
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WITCHWINE
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In the sanctum of the Cavern
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By a phantom altar, burning
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With desires mad and unhuman
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Know we but the fiery yearning
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Of our hearts that to each other
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Cling in fear and wracked devotion;
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In the red alembic bubbles
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Venom of a lethal potion.
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This to feed those who would part us
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This to those who cackle "Witch"
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This to clergyman and Bishop
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Bought with gold by robber rich.
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This to barons in their manors
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This to hangmen and the cell
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This to henchmen of the kingdom
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May the silent ghouls feed well.
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This to those who inquisition
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This to those who damn the free
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This to murderers patrician
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May they die in agony.
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This to merchant, prince and burgher
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This to Pope and gilded lord
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This to merceners who fatten
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On the profits of the sword.
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This be secret, dark, and eldritch
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This be weapon, charged with worth
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This to lift the curse of Mammon
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From the peoples of the Urth.
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--Grady L. McMurtry
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3/3/1943 e.v.
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*************************************************************************
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News of the Temple.
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The last person remaining from those arrested during the infamous raid of
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September 29-30, 1989 e.v. has had all charges dropped. One member was
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arrested over a month later despite being released during the raid itself (see
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previous reports in the "TLC"), and his charges are not yet cleared. ALL
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people arrested during the raid have been cleared. The City of Berkeley has
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not responded to the filed complaint, and Federal complaint will be the next
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step if that situation continues.
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We would like to thank all those who gave direct assistance to Thelema
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Lodge to replace funds which disappeared during the raid. Unfortunately, more
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is needed for the direct relief of the Lodge. Emotional stress has been very
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high in the period following the raid and continues high more than half a year
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later. Several people moved out of the residence during that time; and, even
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though others have moved in since, that earlier loss of revenue has placed the
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temple operation in jeopardy. Other changes in management of the Lodge are
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underway to improve financial security, but local donations directly to the
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Lodge are needed to pay back rent and utilities. If you can stop by the lodge
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this month with a donation, you will contribute to our survival as the oldest
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continuously operating O.T.O. Lodge. Please help.
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Donations to the Legal Fund are also needed. Legal Fund donations should
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not be sent to the Lodge but to Grand Lodge, and made out to "O.T.O.":
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Ordo Templi Orientis, P.O.Box 430, Fairfax, CA 94930 USA.
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*************************************************************************
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From the Out Basket
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The Star Sponge and the Fifty Gates,
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Two Passages to Attainment.
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Copyright (c) 1975 and 1990 by Bill Heidrick
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Crowley's Star Sponge vision at Lake Pasquaney around 1916 e.v. was a very
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profound perception but a very ordinary conception. Crowley saw "Nothingness
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with twinkles" and elaborated the vision subsequently to include many
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insights.
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"... Each stage in the process was like the joy of a young eagle soaring from
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height to height in ever increasing sunlight as dawn breaks, foaming, over the
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purple hem of the garment of ocean, and, when the many coloured rays of rose
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and gold and green gathered themselves together and melted into the orbed
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glory of the sun, with a rapture that shook the soul with unimaginable
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ecstasy, that sphere of rushing light was recognized as a common-place idea,
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accepted unquestioningly and treated with drab indifference because it had so
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long been assimilated as a natural and necessary part of the order of Nature.
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At first I was shocked and disgusted to discover that a series of brilliant
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researches should culminate in a commonplace. But I soon understood that what
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I had done was to live over again the triumphant career of conquering
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humanity; that I had experienced in my own person the succession of winged
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victories that had been sealed by a treaty of peace whose clauses might be
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summed up in some such trite expression as "Beauty depends upon form".
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It would be quite impracticable to go fully into the subject of this vision
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of the Star-Sponge, if only because its ramifications are omniform. It must
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suffice to reiterate that it has been the basis of most of my work for the
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last five years, and to remind the reader that the essential form of it is
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'Nothingness with twinkles.'"
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--- From Crowley's new comment to "Liber AL", Ch. I, v. 59.
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(See also "Confessions" p. 810 and ff; "Liber Aleph" generally in many of the
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passages citing the term "Star(s)"; and many passages in "Vision and Voice".)
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This vision discovered the concept of a simple mathematical field, later
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extended to include vector and functional fields. Crowley's contact with
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Sullivan (see "Confessions", p. 922) led him to investigate mathematical
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authors. He was deeply impressed with the writings of Bertrand Russell and A.
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Eddington. Crowley's interest in the mathematics of fields and series came to
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dominate many passages of his later writings, especially the commentaries to
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"Liber AL" and "Liber LXV".
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What made the Star Sponge vision pivotal for Crowley was his state of
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readiness at the time he perceived the relation. Some studies and
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experiences, especially initiations, must occur in sequence.
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"Digamma-chi SEQUITUR DE HAC RE."
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"I believe generally, on Ground both of Theory and Experience, so little as
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I have, that a Man must first be Initiate, and established in Our Law, before
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he may use this Method. For in it is an Implication of our Secret
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Enlightenment, concerning the Universe, how its Nature is utterly Perfection."
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--- from "Liber Aleph", p. 181
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Many of those who espouse the "new" Chaos Magick fail in this regard.
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There is nothing new or revolutionary in Chaos Magick. It is the common
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practice of all students of the mysteries, and a beginning to serious work.
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Study of established systems is necessary. From Crowley's spontaneous
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(Chaotic?) vision of the Star Sponge, a trivia in itself, he went on to
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discover the ramifications of this vision in the accumulated lore of
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mathematics. Had he not done that, he would have spent much time
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"rediscovering the wheel". As it worked out, Crowley was able to apply
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elementary field theory by metaphor to teleology and, less successfully, to
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sociology.
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-oOo-
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"4. The fifty gates of Binah have been variously explained. They do not
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appear to be of any great importance; it is only their number which is
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significant. The reference is to Nun = 50 = Scorpio Atu XIII -- Death."
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--- from "Cry of 14 Aethyr", "Vision & Voice", page 82, fn 4.
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The 50 gates of Binah were not directly understood by Crowley as such, but
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he acquired the conception through time and personal experience. The
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essential idea behind the 50 gates appears in many of his writings and
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attainments; e.g., "Wakeworld" in "Knox Om Pax", and "Vision and Voice".
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Crowley missed the significance of the G.'. D.'. diagram of the ten
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Sephiroth in seven palaces in this conjunction. That diagram ("Equinox" Vol
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I, No. 2, "Temple of Solomon the King", p. 272, Dia. 27) shows the
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distribution of the ten Sephiroth into seven palaces, and is a representation
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of the exact moment of the opening of the fiftieth gate --- the crossing of
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the Abyss. At that moment Malkut and Yesod merge and the upper three
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Sephiroth appear as one, as Binah. Crowley was aware of this from direct
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experience, and noted seeing the Supernals as one Sephira on first crossing
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the Abyss. Unlike his experience with the "Star Sponge" vision, he apparently
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did not identify this with a pre-existing body of knowledge, the tradition of
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the Fifty Gates of Understanding. Very Probably this oversight can be blamed
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on the old Golden Dawn representations of these 7 palaces and the Beast of
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Revelations in a Christian negative view. See "Equinox" Vol. I, No. 2,
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p. 275, Dia. 33 and p. 283, Dia. 51, where the Beast is associated with the
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palaces. Most of the speculation concerning it has dealt with things like the
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seven hills of Rome, Christian heresies concerning "Satan", Antichrist and the
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like. This Beast is a relic of gnostic and prechristian mysticism of unknown
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antiquity. "Revelations" is itself a forgery, with the visions copied from
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prechristian Merkabah sources. The Beast with 10 horns and 7 heads is a
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variant of the serpent on the 32 paths of the Tree of Life and an alternative
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to the diagram of the seven palaces.
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There is a list of the Fifty Gates of Binah or Understanding in the back of
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a translation of the "Sepher Yetzirah" by Wescott, although not in all
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editions, and the original of that list is in Kircher's "Oedipus Aegyptiacus".
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Westcott took liberties with his source. He changed gate 41 and removed
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material from the description of gate 50, concerning Moses. His translations
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of the Latin are sometimes distorted by pre-conceptions. Gates 41 through 49
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also contain an original confusion of the prechristian Qabalistic angelic
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orders with the 5th century Hierarchies of Pseudo-Dionysus.
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from Westcott's "Sepher Yetzirah", 1911ev, 3rd Ed.
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"The Fifty Gates of Intelligence."
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"Attached to some editions of the Sepher
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Yetzirah is found this scheme of Kabalistic
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classification of knowledge emanating from the
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Second Sephira Binah, Understanding, and
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descending by stages through the angels,
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heavens, humanity, animal and vegetable and
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mineral kingdoms to Hyle and the chaos. The
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Kabalists said that one must enter and pass up
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through the Gates to attain to the Thirty-Two
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Paths of Wisdom; and that even Moses only passed
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through the forty-ninth Gate, and never entered
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the fiftieth. See the "Oedipus AEgyptiacus" of
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Athanasius Kircher, vol ii, p. 319."
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"First Order: Elementary."
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"1. Chaos, Hyle, the first matter.
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2. Formless, void, lifeless.
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3. The Abyss.
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4. Origin of the Elements.
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5. Earth (no seed germs).
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6. Water.
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7. Air.
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8. Fire.
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9. Differentiation of qualities.
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10. Mixture and combination."
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"Second Order: Decad of Evolution."
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"11. Minerals differentiate.
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12. Vegetable principles appear.
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13. Seeds germinate in moisture.
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14. Herbs and Trees.
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15. Fructification in vegetable life.
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16. Origin of low forms of animal life.
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17. Insects and Reptiles appear.
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18. Fishes, vertebrate life in the waters.
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19. Birds, vertebrate life in the air.
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20. Quadrupeds, vertebrate earth animals."
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"Third Order: Decad of Humanity."
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"21. Appearance of Man.
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22. Material human body.
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23. Human soul conferred.
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24. Mystery of Adam and Eve.
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25. Complete Man as the Microcosm.
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26. Gift of five human faces acting exteriorly.
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27. Gift of five powers to the Soul.
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28. Adam Kadmon, the Heavenly Man.
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29. Angelic beings.
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30. Man in the image of God."
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"Fourth Order: World of Spheres."
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"31. The Moon.
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32. Mercury.
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33. Venus.
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34. Sol.
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35. Mars.
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36. Jupiter.
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37. Saturn.
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38. The Firmament.
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39. The Primum Mobile.
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40. The Empyrean Heaven."
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"Fifth Order: The Angelic World."
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"41. Ishim --- Sons of Fire.
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42. Auphanim --- Cherabim.
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43. Aralim --- Thrones.
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44. Chashmalim --- Dominions.
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45. Seraphim --- Virtues.
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46. Malakim --- Powers.
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47. Elohim --- Principalities.
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48. Beni Elohim --- Angels.
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49. Cherubim --- Archangels."
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"Sixth Order: the Archetype."
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"50. God. Ain Suph. He Whom no mortal eye hath
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seen, and Who has been known to Jesus the
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Messiah alone."
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"Note. --- The Angels of the Fifth or
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Angelic World are arranged in very different
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order by various Kabalistic Rabbis."
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from Iathanasii Kircheri "OEdipi Aegyptiaci" Tomi Secundi,
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Vol. B (separate pagination from IIA), 1653ev
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pp. 319-321. More information is found on pp. 316-318,
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the entire section VI is titled "De quinquaginta portis
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Intelligentiae". Kircher's Hebrew type setter tends
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to misspell, and the Hebrew type renders some letters
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too like to others.
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Prima Classis. Elementorum primordiae. HB:a'aVLM HZKVDVTh"
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Porta 1 & infima: Materia prima, Hyle, Chaos HB:ChVMR
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2 Vacuum & inane, id est, formarum priuatio.
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3 Appetitus naturalis, abyssus.
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4 Elementorum discretio & rudimenta.
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5 Terrenum elementum nullis adhuc seminibus infectum.
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6 Aquae elementum operiens terram.
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7 Aeris ex aquarum abysso exhalantis elementum.
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8 Ignis elementum fouens & animans.
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9 Qualitatum symbolizatio.
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10 Appentitus earundem ad commistionem."
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Classis Secunda. Mistorum Decas."
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Porta 11 Mineralium, terra discooperta, apparitio.
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12 Flores & succi ad metallorum generationem ordinati.
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13 Mare, Iacus, flumina intra alueos secreta.
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14 Herbarum, arborumque, id est, vegetatiuae naturae productio.
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15 Vires & semina singulis indita.
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16 Sensitinae naturae productio, id est,
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17 Insectorum & Reptilium,
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18 Aquarilium .
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:- vna cum proprietatibus corundem
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19 Volucrium, .
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20 Quadrupedum procreatio."
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Classis Tertia. Humanae Naturae Decas. HB:a'aVLM QThVN, id est,
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Mu-iota-kappa-rho-omicron-kappa-omicron-sigma-mu-omicron-sigma,
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Mundus minor."
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Porta 21 HB:BRYATh HADM, Hominis productio,
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22 HB:a'aBR MN ChADMH, Limus terrae damascenae materia.
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23 HB:HNShMH VNPSh, Spiraculum vitae anima, siue
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24 HB:SVD HADM VChVH, Adami & Euae mysterium.
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25 HB:HADM KLBV, Homo omnia, microcosmus.
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26 HB:ChMShH KHVTh HGShM, Quinque potentiae exteriores.
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27 HB:ChMShH KHVTh HNPSh, Quinque potentiae interiores.
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28 HB:HADM HVA ShMYM, Homo Coelum.
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29 HB:HADM HVA MLAK, Homo Angelus.
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30 HB:HADM HVA DMVTh HALHYM, Homo Dei imago & similitudo."
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Classis Quarta. Continet Coelorum Ordines, & vocantur ab Hebrais
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HB:a'aVLM HGLGLYM, id est, Mundus sphoerarum: qua sunt"
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Porta 31 HB:HGLGL HLBNH, Coelum Lunae.
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32 HB:HGLGL HKVKB, Coelum Mercurii.
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33 HB:HGLGL HNVGH, Coelum Veneris.
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34 HB:HGLGL HShMSh, Coelum Solis. (Hebrew corrected)
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35 HB:HGLGL MADYM, Coelum Martis.
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36 HB:HGLGL TzDQ, Coelum Iouis.
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37 HB:HGLGL ShBTAY, Coelum Saturni.
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38 HB:HGLGL HRQYa'a, Coelum firmamenti.
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39 HB:HGLGL GLGL RAShVN, Coelum mobile.
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40 HB:HGLGL GLGL HLGLYM, Coelum Empyreum."
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Classis Quinta. Nouem Angelorum Ordines continet, et vocatur
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HB:a'aVLM HMLAKYM, id est, Mundus Angelicus, ut sequitur"
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Porta 41 HB:ChYVTh HQVDSh, Animalia sancta, Seraphini.
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42 HB:AVPNYM, Ophanim, id est, Rotae, Cherubini.
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43 HB:ARALYM, Angeli magni fortes, Throni.
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44 HB:ChShMLYM, Haschemalim, id est, Dominationes.
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45 HB:ShRPYM, Seraphim, id est, Virtutes.
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46 HB:MLAKYM, Malachim, id est, Potestates.
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47 HB:ALHYM, Elohim, id est, Principatus.
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48 HB:BNY ALHYM, Ben Elohim, id est, Archangeli.
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49 HB:KRVBYM, Cherubin, id est, Angeli."
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Classis Sexta. HB:AYN SVP, Deus immensus.
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HB:a'aVLM a'aLYVN, Mundus supramundanus & Archetypus."
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Porta 50 Deus Optimus Maximus, quem mortalis homo non vidit, nec vllo
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mentis scrutinio penetrauit, estque quinquagesima porta, ad quam Moyses
|
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non pertigit."
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|
|
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--- The selection concludes with an assertion that only Jesus Christ
|
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penetrated the fiftieth gate; evidently an interpolation by Kircher. This
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was drawn up into the text of the gate by Westcott, obscuring the original.
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No wonder Crowley did not find meaning in the fifty gates! This partly
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Christianized hotch-potch does not display a clear system. Here's a modern
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recasting:
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1. The darkness of the empty womb.
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2. The darkness of the fertile womb.
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3. The fetus grows in the darkness.
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4. The fetus moves in the darkness.
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5. Birth into the outer light.
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6. First breath.
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7. The chord is cut.
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8. First feeding.
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9. First sleep.
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10. The eyes first open.
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11. The first perception.
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12. The first dream of the outer world.
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13. The first deliberate act.
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14. The first love.
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15. The power to move by will.
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16. First pain from love.
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17. Beginnings of speech.
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18. First understood answer to speech.
|
|
19. The power to stand and walk.
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20. The power to discriminate safety and danger.
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21. Cultural behavior begins.
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22. Control of body functions.
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23. Learning and reason.
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24. Puberty.
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25. Physical growth stops --- adulthood in society.
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26. Cultivation of the senses.
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27. Expression of the senses.
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28. Awareness of spiritual existence.
|
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29. The soul reaches beyond the spirit.
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30. The soul acts apart from the body spirit.
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|
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31. The soul vitalizes the senses.
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32. The soul inspires the dreams.
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|
33. The soul teaches rational powers (ceremonial magick).
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|
34. The soul guides the emotions (Natural magick).
|
|
35. The soul rules the body and spirit.
|
|
36. The soul guides beyond the body.
|
|
37. The soul blesses beyond the body.
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38. The soul endures without the body.
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39. The soul acts without the body.
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40. The soul grows without the body.
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41. Consciousness of the world is a flame.
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42. Guardianship of the world.
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|
43. Guardianship of souls.
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|
44. Guardianship of the Watchers.
|
|
45. Sovereignty --- power to represent the highest.
|
|
46. The power to destroy by greatness.
|
|
47. The power to preserve by greatness.
|
|
48. The power to build in greatness.
|
|
49. The greatness beyond light.
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|
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50. Eternal being.
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|
The examples of the fifty gates presented above demonstrate one of two
|
|
principal forms of the gates of Understanding. These first two examples
|
|
are representative of the higher of the two forms and can be related to the
|
|
Tree of Life diagram. According to Krakovshy's "Kabbalah: The Light of
|
|
Redemption", pp. 155 to 157, gates 1 through 10 are the ten Sephiroth of a
|
|
tree growing within the conjoined Malkut-Yesod-Tipheret of a greater tree.
|
|
Thus gate 1 is Malkut within Malkut-Yesod-Tipheret. Gate 2 is Yesod within
|
|
Malkut-Yesod-Tipheret. This continues with gate 10 being Keter within
|
|
Malkut-Yesod-Tipheret of the greater.
|
|
Gates 11 through 20 are a tree of ten growing within Hod of a greater
|
|
tree.
|
|
Gates 21 through 30 are a tree of ten growing within Netzach of a
|
|
greater tree; e.g. gate 24 is Netzach of a lesser tree that grows within
|
|
the Netzach of the greater tree.
|
|
Gates 31 through 40 are a lesser tree growing within the Geburah of a
|
|
greater.
|
|
Gates 41 through 50 are a lesser tree growing within Chesed of a greater
|
|
--- yet the fiftieth gate touches a bond with Binah of the greater tree.
|
|
Through Binah the fiftieth gate is distantly united with Chokmah of the
|
|
greater tree. Chokmah of the greater reaches to Keter of the greater.
|
|
Keter of the greater touches Ain Soph Aur and becomes eternal by that
|
|
touch.
|
|
|
|
The second and lower of the two forms of the fifty gates of understanding
|
|
has a structure curiously like certain of Crowley's methods. Each of the
|
|
lower seven Sephiroth holds a truncated tree of seven. These lesser trees
|
|
are cut short by the fear that dwells in the mortal spirit of human kind.
|
|
This spirit knows that it is but a spark before a greater fire; yet it
|
|
fears to draw the greater lest it vanish without a trace. The lesser
|
|
spirit has no need to fear dissolution, for the greater fire takes its
|
|
essence from the changing sparks that shine within its flame. This lesser
|
|
spark is akin to Crowley's idea of Hadit while the greater fire is akin to
|
|
Nuit. The difference here is an emphasis on "fear of encounter" rather
|
|
than on desire for union.
|
|
|
|
Here is an example of the second form of the fifty gates of Binah. It
|
|
is said to be lower only from the greater being a perspective natural to
|
|
one above the Abyss and the lower to that of one who is striving to cross
|
|
the Abyss.
|
|
|
|
1. Malkut within MALKUT. Lifeless matter.
|
|
2. Yesod within MALKUT. Matter differentiates into substances. Elements.
|
|
3. Hod within MALKUT. Molecules are formed.
|
|
4. Netzach within MALKUT. Organic substances appear.
|
|
5. Tipheret within MALKUT. Primitive life appears.
|
|
6. Geburah within MALKUT. Primitive life Reproduces in kind.
|
|
7. Chesed within MALKUT. Evolution of species begins.
|
|
|
|
8. Malkut within YESOD. Creatures interact.
|
|
9. Yesod within YESOD. Creatures become aware of the living and the
|
|
lifeless.
|
|
10. Hod within YESOD. Creatures evolve defenses and weapons.
|
|
11. Netzach within YESOD. Creatures become social.
|
|
12. Tipheret within YESOD. Creatures take harmless pleasure with one another.
|
|
13. Geburah within YESOD. Creatures begin to care for one another.
|
|
14. Chesed within YESOD. Food and other needs are shared.
|
|
|
|
15. Malkut within HOD. Objects are used as tools
|
|
16. Yesod within HOD. Objects are honored.
|
|
17. Hod within HOD. Tools are made.
|
|
18. Netzach within HOD. Tools and shelters are improved.
|
|
19. Tipheret within HOD. Tool making is taught.
|
|
20. Geburah within HOD. Trade begins.
|
|
21. Chesed within HOD. Things not needed are kept for the future.
|
|
|
|
22. Malkut within NETZACH. Objects are admired.
|
|
23. Yesod within NETZACH. Objects are decorated.
|
|
24. Hod within NETZACH. Decoration represents nature.
|
|
25. Netzach within NETZACH. Nature is influenced by decoration.
|
|
26. Tipheret within NETZACH. Artists are honored.
|
|
27. Geburah within NETZACH. Design departs from nature.
|
|
28. Chesed within NETZACH. Collections of symbols appear.
|
|
|
|
29. Malkut within TIPHERET. Nations appear.
|
|
30. Yesod within TIPHERET. Nations react with nations.
|
|
31. Hod within TIPHERET. Trade between nations begins.
|
|
32. Netzach within TIPHERET. Nations share knowledge.
|
|
33. Tipheret within TIPHERET. Nations honor nations.
|
|
34. Geburah within TIPHERET. International ritual is formalized by practice.
|
|
35. Chesed within TIPHERET. Commonwealth of humanity is recognized.
|
|
|
|
36. Malkut within GEBURAH. History is invented.
|
|
37. Yesod within GEBURAH. Moral myth appears.
|
|
38. Hod within GEBURAH. Progress is invented.
|
|
39. Netzach within GEBURAH. Evolution is honored.
|
|
40. Tipheret within GEBURAH. Commonwealth of beings is recognized.
|
|
41. Geburah within GEBURAH. Obligations to nonhuman nature are recognized.
|
|
42. Chesed within GEBURAH. Abstraction is held superior to the material.
|
|
|
|
43. Malkut within CHESED. Religion and state begin to separate.
|
|
44. Yesod within CHESED. Utopias are imagined.
|
|
45. Hod within CHESED. Religion becomes Philosophy.
|
|
46. Netzach within CHESED. Tolerance of differences in philosophy appears.
|
|
47. Tipheret within CHESED. Existentialism, Positivism & Teleologism coalesce.
|
|
48. Geburah within CHESED. Personal identity with abstraction is the goal.
|
|
49. Chesed within CHESED. Enlightenment becomes the goal.
|
|
|
|
50. Binah. Enlightenment is attained.
|
|
|
|
The fifty gates of understanding can also be used in ritual meditation.
|
|
The second approach to interpreting the fifty gates (below the Abyss) forms
|
|
a structure for a negative confession like that found in the "Egyptian Book
|
|
of the Dead". In this, seven statements of purity are made for each of the
|
|
seven lower Sephiroth. These are not to be memorized, but are made up on
|
|
the spot by the ritualist each time. Each statement corresponds to a
|
|
Sephira within each of the seven Sephiroth according to the pattern shown
|
|
just above. Seven times seven is forty-nine statements in all. Each
|
|
statement must take the form of a denial of fault, corresponding to the
|
|
combination of the Sephiroth. The depth and soul-searching quality of the
|
|
forth-nine truths determines success or failure. When the ritualist can
|
|
say all forty-nine of these statements truthfully, the fiftieth gate will
|
|
open into the Supernals though Binah. It is not necessary for the
|
|
statements to be accurate in regard to one's everyday life. This procedure
|
|
gradually formulates a higher self from of the normal personality. The
|
|
form of the statements should begin with "I have not ..." and conclude with
|
|
a denial of fault; e.g. "I have not cheated anyone." "I have not lied to
|
|
anyone." and so on. This practice is given at greater length in my booklet
|
|
"Magick and Qabalah #1", pp. 24-27.
|
|
|
|
--- TSG
|
|
|
|
Note to the Electronic Edition. In the above article, Hebrew Letters have
|
|
been represented by English letters. For each group of consecutive words
|
|
in Hebrew, the prefix "HB:" identifies. The following substitutions are
|
|
then used:
|
|
|
|
A = Aleph ------- not correct for pronunciation.
|
|
B = Bet
|
|
G = Gemel
|
|
D = Dalet
|
|
H = Heh
|
|
V = Vau
|
|
Z = Zain
|
|
Ch = Chet ------- not correct for pronunciation.
|
|
T = Tet
|
|
Y = Yod
|
|
K = Koph
|
|
L = Lamed
|
|
M = Mem
|
|
N = Nun
|
|
S = Samekh
|
|
a'a = Ayin
|
|
P = Peh
|
|
Tz = Tzaddi
|
|
Q = Qof
|
|
R = Resh
|
|
Sh = Shin
|
|
Th = Taw -------- not correct for pronunciation.
|
|
|
|
|
|
*************************************************************************
|
|
|
|
May 1990 e.v. at Thelema Lodge
|
|
with advance dates for June...
|
|
|
|
Please note, we are still having difficulty with the Temple Phone at
|
|
Thelema Lodge. In addition, the Enochiana classes are a bit "iffy" in May.
|
|
To insure location, access and continuation of calendar events, you should
|
|
call (415) 652-3505. This is the residence phone, so please limit your usage
|
|
and understand that guests may answer who are not fully informed. Best to
|
|
call after 6 or 7 PM.
|
|
|
|
Happy May Day! BELTANE will be celebrated May 5th all day at Tunitas
|
|
Creek Beach. We'll have a Large bonfire, Tyl Eulenspeigl in the afternoon, and
|
|
Aethyr after dark...a party for all 169 No. Calif initiates and their friends.
|
|
Gnostic Mass every Sunday at sunset - at presstime, they were all Liber
|
|
15. The usual Lodgemeeting will take place May 1st at 8 pm - let's talk about
|
|
the Summer Solstice. The Lodge Of Perfection will meet May 17th, 8 pm.
|
|
Initiations by prior arrangement - Minerval and III Degrees May 12th, I
|
|
and II Degrees on the 26th. Abrahadabra Oasis will host a two-session seminar
|
|
at Thelema Lodge on the 10th and 24th: "Signs, Grips, and Words" for all
|
|
Initiates from Minerval to Fifth degree...starting at 8 pm both nights.
|
|
BILL'S Qabalah concludes on the 16th with a chance to look up Gematria
|
|
and an orientation to research literature. Next month the Magick and Qabalah
|
|
series will begin on June 13th and have its second meeting on June 20th.
|
|
Dave's Sigillum Dei Aemeth class series will conclude with parts 6 and 7
|
|
on the 8th and 15th of May - starting at 7:30 both nights. PLEASE NOTE, THESE
|
|
DATES FOR DAVE'S CLASSES ARE SUBJECT TO CANCELATION. CALL THE RESIDENCE
|
|
NUMBER BEFORE YOU SET OUT! In addition, Enochian Chess Night is May 2nd -
|
|
Feast at sunset and chess games until the Star Ruby class begins at
|
|
93 o-clock. (BYOB)
|
|
Michael presents "An Overview Of Enneagram Literature" at 7:30 pm May
|
|
22nd in Horus Temple.
|
|
June projections at the back of the Newsletter - Gemini Birthday Bash at
|
|
4:18 May 27th - that's all for now.
|
|
|
|
*************************************************************************
|
|
NON-O.T.O. EVENT ANNOUNCEMENT:
|
|
|
|
Elderflower
|
|
|
|
Womenspirit Festival
|
|
|
|
Deborah Bender, Director August 17-19
|
|
|
|
The Second annual Elderflower Womenspirit Festival happens August 17-19 at
|
|
the Mendocino Woodlands. Our group camp, in a forest of evergreens and
|
|
young redwoods four hours north of San Francisco, is equipped with tent
|
|
cabins, a dining hall, and flush toilets.
|
|
|
|
Women and girls, age eleven and older, are welcome. (Girls younger than
|
|
fifteen must come with an adult). This is a small, friendly festival with
|
|
rituals, nature study, workshops on healing and psychic skills, campfires,
|
|
hiking, and a girls' coming-of-age ceremony.
|
|
|
|
Workshop leaders receive a $5 discount. Anyone may offer a workshop. Work
|
|
scholarships are available for two cook's helpers; inquire in advance. Women
|
|
staying late on Sunday to clean up the camp will receive a $5 rebate.
|
|
|
|
No refunds will be given unless the festival is canceled. You may give your
|
|
registration to another woman if you let us know about it.
|
|
|
|
Five professionally prepared vegetarian meals are included in the registration
|
|
price. To keep festival prices low, we ask everyone to do three hours work at
|
|
registration, security, kitchen, or cleanup.
|
|
|
|
Before June 1 $80 adult / $35 girl
|
|
June 1-30 $90 adult / $40 girl
|
|
July 1 - August 16 $100 adult / $45 girl
|
|
|
|
For further information:
|
|
Elderflower
|
|
P.O.Box 31627
|
|
San Francisco, CA 94131
|
|
(415) 285-5669
|
|
|
|
*************************************************************************
|
|
|
|
May 1990 Thelema Lodge Calendar/Newsletter (May and June events)
|
|
|
|
Mailed free within 100 miles of San Francisco California
|
|
|
|
Ordo Templi Orientis
|
|
P.O. Box 2303
|
|
Berkeley, CA 94702 USA
|
|
|
|
Temple Location: 590 63rd St.
|
|
Oakland, California
|
|
(Entrance in back, to the right)
|
|
|
|
Phones: Lodge/Temple: (415) 652-3505
|
|
Messages only: (415) 454-5176
|
|
|
|
Compuserve: 72105,1351
|
|
|
|
|
|
*************************************************************************
|
|
|
|
Please feel free to forward this file to any BBS willing to take it
|
|
|