147 lines
5.8 KiB
Plaintext
147 lines
5.8 KiB
Plaintext
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RAMAKA Xø
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An O.T.O. Prospectus
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This ``prospectus'' is republished from the AgapŠ Lodge Oriflamme I(2)
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published in Pasadena, California in 1944 E.V.--it is generally a
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paraphrase of other O.T.O. documents, and was very likely written by
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Wilfred Talbot Smith, Frater 132, Ramaka Xø and the founding Master of
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AgapŠ Lodge in Southern California. It provides a concise summary of
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the aims and origins of the Order, with certain of the advantages of
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membership highlighted. As remarked elsewhere, certain of these
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``advantages'' are under review. The policy permitting the borrowing
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of full dues is not at present in effect, for example, nor are there
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formal guidelines for the care of children of deceased or
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incapacitated members of the Order. However, these practices were in
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effect as recently as the 1950s. For example, Frater Superior Saturnus
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extended financial aid (up to the amount of dues paid) to Frater
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Hymenaeus Alpha when the latter was completing his graduate studies at
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the University of California. Also, members of the O.T.O. arranged for
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the care of Baphomet XIø's natural son, Aleister Ataturk, in
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California.--H.B.
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Do what thou wilt shall be the whole of the Law.
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To all whom it may concern: Greeting and Health.
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THE O.T.O. IS A SERIOUS AND SECRET ORDER, pledged to the high purpose
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of securing the Liberty of the Individual and his advancement in
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Light, Wisdom, Understanding, Knowledge and Power through Beauty,
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Courage and Wit on the Foundation of Universal Brotherhood.
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The letters O.T.O. stand for Ordo Templi Orientis, or Order of the
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Temple of the Orient and have a secret meaning for initiates. It is
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the most revered of the Orders of antiquity, and dates back beyond the
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dim ages of history.
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Under the name of Templars alone we find the Order's Historical
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records in the year |||8, over 800 years ago. Through treachery some
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200 years later, in the year |3|2, the Order was overthrown. This is
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true in that its external manifestation was no longer apparent to all
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but the fewest.
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Though its ceased to wield the same power in the affairs of man which
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it had done formerly, it has existed in secret right down to the
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present time. The continuity has been maintained, and the inner
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secrets have been transmitted to us through an unbroken line of Grand
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Masters.
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Most of the great Initiates and Geniuses of history are numbered among
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its members and their names are listed in other manifestos of the
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Order.
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In its bosom repose the Great Mysteries, its brain has resolved all
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the problems of philosophy and of life.
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It possesses the Secret Stone of the Wise, of the Elixir of
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Immortality, and of the Universal Medicine.
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Moreover, it possesses a secret capable of realizing the world old
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dream of the Brotherhood of Man.
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This knowledge reposes in the Sanctuary of the Ordo Templi Orientis
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and in none other on earth and may be attained by those who prove
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themselves worthy.
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To join the Order is to ally yourself to the Royal line and connect
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yourself to the Occult Current that has initiated every movement which
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has made for Man's advancement and illumination.
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It is the first of the great orders of antiquity to accept the Law of
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the New Age, which is ``Do what thou Wilt'', and to reorganize in
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accordance with the modern needs of humanity, to guide Mankind into a
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more noble social order.
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The candidate, through a series of initiations, is gradually led to a
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perception of the truths undreamt of by the profane.
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There are |0 principal degrees, and every man and woman of full age,
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free, and of good report, has an indefeasible right to the first
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three, beyond which advancement is invitational.
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The aims of the O.T.O. can only be understood by its highest
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initiates, but it may be said openly that it teaches all branches of
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the Secret Wisdom of the Ancients, and its plans embrace all the
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activities of human life and endeavor.
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The more mundane aspects of the objective and principles of the Order
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may be embraced in the term Brotherhood of Man, involving the mutual
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co-operation of each for the weal of all.
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To particularly mention a few points: All children of Brethern,
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regardless of the circumstances surrounding their birth, are
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considered as children of the whole Order, so that in the event of
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misfortune they will be cared for and have an equal opportunity with
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all others.
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At the other end of the social scale are the old people, approaching
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helplessness and often solitude, and they likewise are to be the
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special care of the Brethren severally and collectively.
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A perfect system of insurance against the misfortunes of life is
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provided for. All moneys paid as fees and dues may be willed to heirs
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or legatees upon death. Loans to the amount of all moneys paid to the
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Order up to the date of application, without interest, will be made in
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case of necessity.
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Profess Houses are to be established where Brethren who are travelling
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may stay for an allotted time, and where all brethren have a right to
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stay for a prescribed period according to their grade in the Order;
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for those of special merit residence may be permanent. Also
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Institutions for the study of the Sciences, Arts, Crafts and others
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for the care of the sick are to be provided.
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The Order brings together those of similar tastes and occupations.
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Disputes are arbitrated by the Council, and advice in any problem
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given without cost.
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Tolerance, Hospitality, assistance to each and all to fulfil their
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Will or true purpose in life; social community and entertainment,
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cultural and educational opportunities, and mutual help when adversity
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makes her appearance are among the advantages of Lodge membership.
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Peace, Tolerance, Truth; Salutation on All Points of the Triangle;
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Respect to the Order.
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Love is the law, love under will.
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