textfiles/magazines/STB/stb-1927-09.txt

SHORT TALK BULLETIN - Vol.V   September, 1927   No.9

THE RUFFIANS

by: Unknown

As every Mason knows, at the heart of our mysteries lies a legend, in 
which we learn how three unworthy craftsmen entered into a plot to 
extort from a famous Mason a secret to which they had no right.  It 
is all familiar enough, in its setting and sequence; and it is a part 
of his initiation which no Mason ever forgets.

In spite of its familiarity, the scene in which the Ruffians appear 
is one of the most impressive that any man ever beheld, if it is not 
marred, as it often is, alas, by a hint of rowdy.  No one can witness 
it without being made to feel there is a secret which, for all our 
wit and wisdom, we have not yet won from the Master Builder of the 
world; the mystery of evil in the life of man.

To one who feels the pathos of life and ponders its mystery, a part 
of its tragedy is the fact that the Great Man, toiling for the good 
of the race, is so often stricken down when the goal of his labors is 
almost within his reach; as Lincoln was shot in an hour when he was 
most needed.  Nor is he an isolated example.  The shadow lies dark 
upon the pages of history in every age.

The question is baffling:  Why is it that evil men, acting from low 
motives and for selfish aims, have such power to throw the race into 
confusion and bring ruin upon all, defeating the very end at which 
they aim?  Is it true that all the holy things of life - the very 
things that make it worth living - are held at the risk and exposed 
to the peril of evil forces; and if so, why should it be so?

If we cannot answer such questions we can at least ask another nearer 
to hand.  Since everything in masonry is symbolic, who are the 
ruffians and what is the legend trying to tell us?  Of course we know 
the names they wear, but what is the truth back of it all which it 
will help us to know?  As is true of all Masonic symbols, as many 
meanings have been found as there have been seekers.

It all depends on the key with which each seeker sets out to unlock 
the meaning of Masonry.  To those who trace our symbolism to the 
ancient solar worship, the three Ruffians are the three winter months 
who plot to murder the beauty and glory of summer, destroying the 
life-giving heat of the sun.  To those who find the origin of Masonry 
in the Ancient Mysteries of Egypt, it is a drama of Typhon, the 
Spirit of Evil, slaying Osirus the Spirit of Good, who is 
resurrected, in turn rising triumphant over death.

Not a few find the fulfillment of this oldest of all dramas in the 
life and death of Jesus, who was put to death outside the city gate 
by three of the most ruthless Ruffians - the Priest, the Politician 
and the Mob.  Which of the three is the worst foe of humanity is hard 
to tell, but when they work together, as they usually do, there is no 
crime against man of which they have not been guilty.

A few think that Masonry, as we have it, grew out of the downfall of 
the Knights Templar, identify the three Assassins, as they are called 
in the Lodges of Europe, with three renegade Knights who falsely 
accused the Order, and so aided King Phillip and Pope Clement to 
abolish Templarism, and slay its Grand Master,  A very few see in 
Cromwell and his adherents the plot-ters, putting to death Charles 
the First.

It is plain that we must go further back and deeper down if we are to 
find the real Ruffians, who are still at large.  Albert Pike 
identified the three Brothers who are the greatest enemies of 
individual welfare and social progress as Kingcraft, Priestcr-aft,  
and the ignorant Mob-Mind.  Together they conspire to destroy 
liberty, without which man can make no advance.

The first strikes a blow at the throat, the seat of freedom of 
speech, and that is a mortal wound.  The second stabs at the heart, 
the home of freedom of conscience, and that is well-nigh fatal, since 
it puts out the last ray of Divine Light by which man is guided.  The 
third of the foul plotters fells his victim dead with a blow on the 
brain, which is the throne of freedom of thought.

No lesson could be plainer; it is written upon every page of the 
past.  If by apathy, neglect or stupidity we suffer free speech, free 
conscience, and free thought to be destroyed either by Kingcraft, 
Priestcraft or the Mob-Mind; or, by all three working together - for 
they are Brothers and usually go hand in hand - the Temple of God 
will be dark, there will be no designs upon the Trestlboard, and the 
result will be idleness, confusion and chaos.  It is a parable of 
history - a picture of many an age in the past of which we read.
For, where there is no light of Divine Vision, the Altar fire is 
extinguished.  The people "perish" s the Bible tells us; literally 
they become a mob, which is only another way of saying the same 
thing.  There are no designs on the Trestleboard; that is, no 
leadership, - as in Russia today, where the herd-mind runs wild and 
runs red.  Chaos comes again, inevitably so when all the lights are 
blown out, and the people are like ignorant armies that clash by 
night.

Of the three Ruffians, the most terrible, the most ruthless, the most 
brutal is the ignorant Mob-Mind.  No tyrant, no priest can reduce a 
nation to slavery and control it until it is lost in the darkness of 
ignorance.  By ignorance we mean not merely lack of knowledge, but 
the state of mind in which men refuse, or are afraid, to think, to 
reason, to enquire.  When "The Great Free-doms of the Mind" go, 
everything is lost!.

After this manner Pike expounded the meaning of the three Ruffians. 
who rob themselves, as they rob their fellow craftsmen, of the most 
precious secret of personal and social life.  A secret, let it be 
added, which cannot be extorted, but is only won when we are worthy 
to receive it and have the wit and courage to keep it.   For, oddly 
enough, we cannot have real liberty until we are ready for it, and 
can only become worthy of it by seeking and striving for it.

But some of us go further, and find the same three Ruffians nearer 
home - hiding in our own hearts.  And naturally so, because society 
is only the individual writ larger; and what men are together is 
determined by what each is by himself.  If we know who the ruffians 
really are, we have only to ask; what three things waylay each of us, 
destroy character, and if they have their way either slay us or turn 
us into ruffians?  Why do we do evil and mar the Temple of God in us?
Three great Greek thinkers searched until they found the three causes 
of sin in the heart of man.  In other words, they hunted in the 
mountains of the mind until they found the Ruffi-ans.  Socrates said 
that the chief ruffian is ignorance - that is, no man in his right 
mind does evil unless he is so blinded by ignorance that he does see 
the right.  No man, he said, seeing good and evil side by side, will 
choose evil unless he is too blind to see its results.  An 
enlightened self-interest would stop him.  Therefore, his remedy for 
the ills of life is knowl-edge - more light, and a clearer insight.
Even so, said Plato; it is all true as far as it goes.  But the fact 
is that men do see right and wrong clearly, and yet in a dark mood 
they do wrong in spite of knowledge.  When the mind is calm and 
clear, the right is plain, but a storm of passion stirs up sediments 
in the bottom of the mind, and it is so cloudy that clear vision 
fails.  The life of a man is like driving a team of horses, one tame 
and the other wild.  So long as the wild horse is held firmly all 
goes well.  But, alas, often enough, the wild horse gets loose and 
there is a run-away and a wreck.

But that is not all, said Aristotle. We do not get to the bottom 
truth of the matter until we admit the fact and possibil-ity - in 
ourselves and in our fellows - of a moral perversity, a spirit of 
sheer mischief, which does wrong, deliberately and in the face of 
right, calmly and with devilish cunning, for the sake of wrong and 
for the love of it.  Here, truly, is the real Ruffian most to be 
feared - a desperate character he is, who can only be overcome by 
Divine Help.

Thus, three great thinkers capture the Ruffians, hiding somewhere in 
our own minds.  It means much to have them brought before us for 
judgment, and happy is the man who is wise enough to take them 
outside the city of his mind and execute them.  Nothing else or less 
will do.  To show them any mercy is to invite misery and disaster.  
They are ruthless, and must be dealt with ruthlessly and at once.
If we parley with them, if we soften toward them, we our-selves may 
be turned into Ruffians.  Good but foolish Fellowcra-fts  came near 
being intrigued into a hideous crime.  "If thy right eye offend, 
pluck it out," said the greatest of Teachers.  Only a celestial 
surgery will save the whole body from infection and moral rot.  We 
dare not make terms with evil, else it will dictate terms to us 
before we are aware of it.

One does not have to break the head of a Brother in order to be a 
Ruffian.  One can break a heart.  One can break his home.  One can 
slay his good name.  The amount of polite and refined ruffianism that 
goes on about us every day is appalling.  Watch-fulness is wisdom.  
Only a mind well tiled, with a faithful inner guard ever at his post, 
may hope to keep the ruffian spirit out of your heart and mine.  No 
wise man dare be careless or take any chances with the thought, 
feelings and motives he admits into the Lodge of the mind, whereof he 
is Master.

So let us live, watch and work, until Death, the last Ruffian, whom 
none can escape, lays us low, assured that even the dark, dumb hour, 
which brings a dreamless sleep about our couch, will not be able to 
keep us from the face of God, whose strong grip will free us and lift 
us out of shadows into the Light; out of dim phantoms into the Life 
Eternal that cannot die. 

"SO MOTE IT BE"