168 lines
9.0 KiB
Plaintext
168 lines
9.0 KiB
Plaintext
SHORT TALK BULLETIN - Vol.V January, 1927 No.1
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SECRECY
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by: Unknown
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An old Greek philosopher, when asked what he regarded as the most
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valuable quality to win and the most difficult to keep, he replied:
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"To be Secret and Silent." If secrecy was difficult in the olden
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times, it is doubly difficult today, in the loud and noisy world in
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which we live, where privacy is almost unknown.
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Secrecy is, indeed, a priceless but rare virtue, so little effort is
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made to teach and practice it. The world of today is a whispering
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gallery where everything is heard, a hall of mirrors where nothing is
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hid. If the ancient worshipped a God of silence, we seem about to
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set up an Altar to the God of Gossip.
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Some one has said that if Masonry did no more than train its men to
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preserve sacredly the secrets of others confided to them as such -
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except where a higher duty demands disclosure - it would be doing a
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great work, and one which not only justifies its existence, but
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entitles it to the respect of mankind.
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Anyway, no Mason needs to be told the value of secrecy.
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Without it, Masonry would cease to exist, or else become something so
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different from what it is as to be unrecognizable. For that reason,
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if no other, the very first lesson taught a candidate, and impressed
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upon him at every turn in unforgettable ways, is the duty of secrecy.
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Yet, strictly speaking, Masonry is not a secret society, if by that
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we mean a society whose very existence is hidden. Everybody knows
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that the Masonic Fraternity exists, and no effort is made to hide
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that fact. Its organization is known; its Temples stand in our
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cities; its members are proud to be know as Masons. Anyone may
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obtain from the records of a Grand Lodge, if not from the printed
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reports of Lodges, the names of the members of the Craft.
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Nor can it be said that Masonry has any secret truth to teach,
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unknown to the best wisdom of the race. Most of the talk about
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esoteric Masonry misses the mark. When the story is told the only
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secret turns out to be some odd theory, some fanciful philosophy, of
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no real importance. The wisdom of Masonry is hidden, not because it
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is subtle, but because it is simple. Its secret is profound, not
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obscure.
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As in mathematics, there are primary figures, and in music
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fundamental notes, upon which everything rests, so Masonry is built
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upon the broad, deep, lofty truths upon which life itself stands. It
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lives, moves, and has its being in those truths. They are mysteries,
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indeed, as life and duty and death are mysteries; to know them is to
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be truly wise; and to teach them in their full import is the ideal at
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which Masonry aims.
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Masonry, then, is not a secret society; it is a private order. In
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the quiet of the tiled lodge, shut away from the noise and clatter of
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the world, in an air of reverence and friendship, it teaches us the
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truths that make us men, upon which faith and character must rest if
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they are to endure the wind and weather of life. So rare is its
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utter simplicity that to many it is as much a secret as though it
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were hid behind a seven-fold veil, or buried in the depths of the
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earth.
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What is the secret in Masonry? The "Method" of its teaching, the
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atmosphere it creates, the spirit it breaths into our hearts, and the
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tie it spins and weaves between men; in other words, the lodge and
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its ceremonies and obligations, its signs. tokens and words - its
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power to evoke what is most secret and hidden in the hearts of men.
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No one can explain how this is done. We only know that it is done,
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and guard as a priceless treasure the method by which it is wrought.
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It is the fashion of some to say that our ceremonies, signs and
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tokens are of little value; but it is not true. They are of profound
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importance, and we cannot be too careful in protecting them from
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profanation and abuse. The famous eulogy of the signs and tokens of
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Masonry by Benjamin Franklin was not idle eloquence. It is justified
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by the facts, and ought to be known and remembered:
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"These signs and tokens are of no small value; they speak a universal
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language, and act as a password to the attention and support of the
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initiated in all parts of the world. They cannot be lost so long as
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memory retains its power. Let the possessor of them be expatriated,
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ship-wrecked or imprisoned; let him be stripped of everything he has
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in the world; still these credentials remain and are available for
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use as circumstances require.
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"The great effects which they have produced are established by the
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most incontestable facts of history. They have stayed the uplifted
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hand of the Destroyer; they have softened the aspirates of the
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tyrant; they have mitigated the horrors of captivity; they have
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subdued the rancor of malevolence; and broken down the barriers of
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political animosity and sectarian alienation.
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"On the field of battle, in the solitude of the uncultivated forests,
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or in the busy haunts of the crowded city, they have made men of the
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most hostile feelings, and most distant religions, and the most
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diversified conditions, rush to the aid of each other, and feel a
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social joy and satisfaction that they have been able to afford relief
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to a brother Mason."
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What is equally true, and no less valuable, is that in the ordinary
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walks of everyday life they unite men and hold them together in a
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manner unique and holy. They open a door out of the loneliness in
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which every man lives. They form a tie uniting us to help one
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another, and others, in ways too many to name or count. They form a
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net-work of fellowship, friendship, and fraternity around the world.
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They add something lovely and fine to the life of each of us, without
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which we should be poorer indeed.
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Still let us never forget that it is the spirit that gives life; the
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letter alone is empty. An old home means a thousand beautiful things
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to those who were brought up in it. Its very scenery and setting are
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sacred. The ground on which it stands is holy. But if a stranger
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buys it, these sacred things mean nothing to him. The spirit is
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gone, the glory has faded. Just so with the lodge. If it were
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opened to the curious gaze of the world, its beauty would be
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blighted, its power gone.
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The secret of Masonry, like the secret of life, can be known only by
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those who seek it, serve it and live it. It cannot be uttered; it
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can only be felt and acted. It is, in fact, an open secret, and each
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man knows it according to his quest and capacity. Like all the
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things most worth knowing, no one can know it for another and no one
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can know it alone. It is known only in fellowship, by the touch of
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life upon life, spirit upon spirit, knee to knee, breast to breast
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and hand to hand.
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For that reason, no one need be alarmed about any book written to
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expose Masonry. It is utterly harmless. The real secret of Masonry
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cannot be learned by prying eyes or curious inquiry. We do well to
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protect the privacy of the lodge; but the secret of Masonry can be
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known only by those who are ready and worthy to receive it. Only a
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pure heart and an honest mind can know it, though they be adepts in
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all signs and tokens of every rite of the Craft.
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Indeed, so far from trying to hide its secret, Masonry is all the
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time trying to give it to the world, in the only way in which it can
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be given, through a certain quality of soul and character which it
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labors to create and build up. To the making of men, helping self-
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discovery and self development, all the offices of Masonry are
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dedicated. It is a quarry in which the rough stones of manhood are
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polished for use and beauty.
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If Masonry uses the illusion of secrecy, it is because it knows that
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it is the nature of man to seek what is hidden and to desire what is
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forbidden. Even God hides from us, that in seeking Him amid the
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shadows of life we may find both Him and ourselves. The man who does
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not care enough for God to seek Him will never find Him, though He is
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not far away from any one of us.
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One who looks at Masonry in this way will find that his Masonic life
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is a great adventure. It is a perpetual discovery. There is
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something new at every turn, something new in himself as life deepens
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with the years; something new in Masonry as its meaning unfolds. The
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man who finds its degrees tedious and its Ritual a rigmarole only
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betrays the measure of his own mind.
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If a man knows God and man to the uttermost, even Masonry has nothing
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to teach him. As a fact the wisest man knows very little. The way
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is dim and no one can see very far. We are seekers after truth, and
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God has so made us that we cannot find the truths alone, but only in
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the love and service of our fellow men. Here is the real secret, and
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to learn it is to have the key to the meaning and joy of life.
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Truth is not a gift; it is a trophy. To know it we must be true, to
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find it we must seek, to learn it we must be humble; and to keep it
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we must have a clear mind, a courageous heart, and the brotherly love
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to use it in the service of man.
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