4578 lines
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4578 lines
250 KiB
Plaintext
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Cousins ISSUE #13 - August 1993
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A place for the Witches, pagans, nature spirits, fey-folk, and assorted
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elder kin of Sherwood to share ideas, challenges, dreams, and projects,
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and to stir up a little magic of our own.
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for more information about Cousins, contact Susan Gavula,
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sjgavula@terminator.rs.itd.umich.edu
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This Issue's Fun Word: SARCASM
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A form of humor utilizing exaggerated imitation to satirize vice or
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folly. (So when people start talking crazy - look for the Smiley-
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face!)
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LETTERS
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Frances Quinn
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Mea culpa, mea maxima culpa... sorry you could not understand my scrawl
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last time, I'll try harder with my erratic calligraphy & graduate my
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style from hieroglyphic to half-uncial or somesuch... by the way, the
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word was "towery": "They know all wonders for they pass/The towery
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gates of Murias..."
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Anyway, having (I hope) cleared that up, on to other thngs; have you
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heard the latest Clannad tape, Banba? There's one track in particular,
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Sweet Dreams, that could have been written to fit in right after The
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Greatest Enemy. Great music, as usual.
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Watching a programme the other night on BBC Northern Ireland, I was
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fascinated to see them show Cromm Cruach - apparently still standing
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intact i@ Belcoo, Co. Fermanagh, N.I. According to a local historian,
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it was moved to Ulster when Christianity was first introduced into
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Ireland & threatened to swamp the cult. The grooves cut into the top
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of the stone (to enable liquid offerings to run down its length) are
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still quite visible. I don't know if the locals regard it with
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suspicion or affection, but it appears to be left alone & untouched in
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the midst of a clump of hawthorns.
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Those Cousins whose interests lie in Celtic mythology might be
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interested in a book called Keltic Folk & Faerie Tales by Kaledon
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Naddair. It goes through just about every correspondence & attribute
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possible: birds, beasts, seasons, directions... you name it, it's
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mentioned. The book is published by Rider, ISBN 0-7126-1679-9, Century
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Paperbacks, Century Hutchinson Ltd., Brookmaint House, 62-65 Chardos
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Place, Covent Garden, London WC2N 4NW. The author tends to be rather
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opinionated, but it's a fascinating read!
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The 'Chippendale (Pre-Raphaelite) on the grey (not white, please!)
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horse?' Well, if the fate of some other characters played by Michael
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is anything to go by, the horse probably sat on him...
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Back to music for a moment; a friend of mine reminded me of a
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marvellous album, 'Granvaile' by Shaun Davey & Rita Connolly. It's
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based on the story of the Irish chieftain & (sometimes) pirate, Grace
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O'Malley.
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[Second letter begins here. -H]
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Hi! As you can see I've dug up the type-writer, so you can now tiptoe
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through my typos... easier than reading my scrawl, anyhow. I really
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should have written sooner, but things kept cropping up. My poor dog
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did something to her near-hind and is on medication, which she objects
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to strenuously. The poor oul' divil is limping like Jake Lovell on a
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bad day...
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On to Issue 12: Ruth Dempsey - a portrait of Vlad Tepes? Do you have,
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or know where I could get a copy? The only pic. of Tepes I've ever
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seen was a diabolical woodcut...
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Tara O'Shea - on the subject of love-and-death songs, it seems to be a
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Celtic trait! G.K. Chesterton put it very well:
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...And the great Gaels of Ireland are the men
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that God made mad.
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For all their wars are merry, and all their songs
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are sad...
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If you're looking for a few more for your collection, try "The woods of
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Gortnamona," "She moved thro' the fair," "The fields of Shanagolden..."
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The list is endless. If you're interested, I could tape some for you.
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And you might want to listen to a tape by a group called 'AnJ'una.'
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Rather like Clannad, but not so ethereal.
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Laura Woodswalker Todd: I can't see any harm in ethnic identification.
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What causes the problems are extremists and those who hide their real
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motives behind the mask of so-called 'Nationalism.' Just take a look
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at Northern Ireland... I'm Irish, and proud of it, but I don't go
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around doing damage to people just because they happen to be a
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different nationality to me... most of my friends are English, anyway
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(and they're bigger than me! Mind you, most people are bigger than
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me...) The problem with a homogeneous assimilation of ethnic groups is
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that you end up with a bland mess. As in all things, a balance has to
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be found.
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Louise Bath - I agree with what you said about the way in which
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'mainstreamers' regard fanfic writers - and artists! Unfortunately,
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the only thing I can ever think of to say to those people is, to quote
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Blackadder, "Sod off..." O.K., so it's rude... To tell the truth, I
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can't say that I've noticed an emphasis on Celtic magic in RoS, unless
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it was the bonfire bit, but a lot of cultures held that rite in common.
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Didn't Gulnar use Nordic/Saxon runes? And Robin and the merries don't
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look very Celtic - they don't wear half enough jewellery, for a start!
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Have you aver read Robert Graves' King Jesus? It's a fascinating if
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rather heavy book, with Jesus as the Sacred King figure, but with a
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twist in the tail. It's a wonder it hasn't been reprinted recently; I
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got my copy about 10 years ago.
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Another book well worth reading is John Romer's Testament. Channel 4
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did the programme this book is based on. It traces the development of
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the bible, and it's horrifying to see just what was left out for flimsy
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reasons. I love your vision of God proof-reading... have you been
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reading Good Omens? Hang on... black cats unlucky? It's white ones
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that are bad luck in Ireland.
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('Crann Ull' means apple tree, Hilda. It's Gaelic.)
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Georgia Flaming - the proper way to hang a St. Brigid's cross is so it
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looks like a +. By the way, it's a solar symbol... St. Brigid is
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actually Brid, the fire-goddess, but the monks got their quills to work
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on her.
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Would someone please tell met the joke about "the knights who say
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ni???" Is this something to do with the Edgeware song? (Remind me to
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tell you about the time a friend and I ruined a film shoot with that
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song...)
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Well, that's all I have to say for the time being. I'll screw the lid
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back on my Tipp-ex bottle and hope you can make out my typoing. In
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here you'll find $5.00, sorry it's not more. DV I'll meet you at
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Greenwood, if I don't lose my way getting to Northants...
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SlJ'an agus beannacht. [Aha! That's "health and blessings," eh? Maybe
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you can teach me to say it at Greenwood, but some spells are simply
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beyond me... -H]
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Francie (Frances Selkirk)
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About the value of FanFic: I usually explain to people that working
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with other people's worlds is relaxing, while working with other
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people's characters is a form of mental exercise. It is very easy for
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the novice writer to slip into shoddy characterization, have characters
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do whatever is expedient for the plot, and end up with none who are
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really believable people. Working with another author's characters
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provides a known framework, and makes it easier to concentrate on how
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character is expressed. There's that stretch, too, of working with
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character types you would never have created. Of course, like
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anything, it's only good exercise if you do it right. :-)
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If they don't get that, try the following analogy. Two people without
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much culinary experience aspire to be chefs and create great new
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dishes. They go to different schools. The first is taken, everyday,
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to a beautifully equipped kitchen and told, "make something." The
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second is brought to a similar kitchen, where an experienced cook helps
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him through making a known recipe, explaining the preparation of the
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ingredients ("The meat is pounded to make it tender and thin...") and
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the proportions used. At the end of every week, the second student is
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told to invent a dish that uses the techniques he has just learned.
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Which student do you think will produce good recipes first?
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Ancestry: I was in Ireland, last fall, visiting a Viking site, and it
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occurred to me that my mother's ancestors (the Scandinavian half,
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anyway) had harried all of my father's (Irish and French). I thought
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that was kind of neat, in that it makes me the union of enemies. I
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like that. I am a personalized European peace!
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I don't hold much by nationalist stereotypes - my Swedish relatives are
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bright, friendly, and appreciate the humor of everyday things, but my
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older Irish-American relatives (the ones with Irish parents) were
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reticent and hung up on image. I find the idea that psychic ability
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would be significantly more common in particular ethnic subgroups to be
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a bit odd. On the other hand, I'm quite sure that psychic ability
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would more frequently be recognized in cultures with a psychic
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tradition. (Sort of like out gay men are mostly college-educated
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whites; the tendency is probably equal across race and class lines, but
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the more socially and financially secure the individual, the more
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likely they are to be open about it.)
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I was brought up on Norse myths and "History of the Vikings" and all
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that. When I started to read Greek myths, I became impressed with how
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much more admirable than the Greek gods the Germanic gods are. I can't
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imagine Zeus giving up an eye to learn how to make the world last
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beyond his own destruction! Odin even considers himself bound by his
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own law - and in that whole mess about the dead shapechanger he
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concedes disastrously to the mortal over-valuing of money. The
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Germanic gods have a sense of honor, a valuation of hospitality, and a
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sense of mutability that is entirely missing from Classical divinities.
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They also have a god who goes from being a good guy to being the major
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bad guy, and I've always found that fascinating.
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My knowledge of Celtic folklore is considerably more recent and weak.
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I confess - I'm intimidated by the names! I don't think I'm even up to
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the general conceptual level I have for Sumerian/ Babylonian stuff. I
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will keep trying, though.
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About the glories of nature: I live across from a State Forest, and
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walk my dog there every day. It is lovely to have all this green space
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to ramble in, but we are currently in the thick of tick and mosquito
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season, and my appreciation for the annoyance of living with bugs
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(without Deep Woods OFF (TM), yet) is at an all-time high. Walking is
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okay on sunny days, but stopping? Ai!
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About Loxley vs. Huntingdon: How limiting! Though listing each one's
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good points can be fun... :-) (For Michael and Jason, too - yum!) I
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find Huntingdon a bit more interesting to write about, usually, because
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he has vying emotional entanglements. It provides wonderful
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motivational complications! I think if I ever did DS9 stuff I'd write
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about Kira. Lest people think I am just sadistic as an author, I
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should point out that I empathize more with a character who is pulled
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in different directions than with one who always knows what he or she
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wants and should do.
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Anyway, despite having restricted myself to just a few threads, this
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got rather long. Merry meet, y'all! If I become a regular
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contributor, maybe I'll be less verbose. (Naa... Couldn't happen.)
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Cheers...
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Kris Clark
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In issue 12 I had a paragraph on M.P.N.N. & S.O.S. not replying to
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people who had orders that they were taking awhile to ship. I do feel
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strongly on this issue, because I think it is only fair to your
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members. But, I do want to say that I do appreciate the job done with
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the clubs & I do love the newsletters they send out. And, as I'm sure
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if anyone who does not believe me they can check with the people who
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run these clubs can back me up, but I have written letters to both
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clubs saying how much I enjoyed their newsletters.
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Georgia - you got me... what is Bullwer-Lytton? Means nothing to me.
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Hilda - Thanks for telling me about the "joke." It would have helped
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to know this beforehand.
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And, if we are right that everyone loves the Star Wars trilogy, let's
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acknowledge it. I see a lot of Star Trek listed in the "Who We Are"
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section. Let all of us Star Wars fans acknowledge it!
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Siannan: Hey buddy! No one could ever accuse you of being shy!
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Now... you know that was a joke.
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Wyvern: it's Anakin Skywalker. One "n."
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Anyone with a Star Wars trilogy question or reference you want checked
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should ask me since I seem to be the only "listed" fan & collector.
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I've been collecting for 13 years so I should be able to answer anyone.
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Oh, since we all know now that I'm in Cousins because I'm a fan of
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Michael's, we know who gets my vote for "best buns."
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Janet R.: I do agree with you on being attracted by eyes or the whole
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face. (I hope that makes sense.)
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Also, as it says in Who We Are section, I'm looking for videos on
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Michael. I am buying some from Bill Hupe, but if anyone else has
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anything that I may be interested in please write. I have no problem
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with shipping blank tapes or paying for postage.
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Tara O'Shea
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Hallo everyone. it's a lovely thing to come home and find a great big
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envelope in the mail. Always brightens up my day, getting a new issue
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to give me things to think about.
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Chris: 1) I think Robin didn't think that Meg was exactly outlaw
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material, and therefore wasn't suited to life in the forest. Besides,
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it was useful to have her in Wickham, with Edward I suppose. I suppose
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Kip would be the person to ask...
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2) Yes, I believe in reincarnation, and yes, I have deja vu. It drives
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me nuts I have it so often, but I think that has more to do with
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precognition. No past lives that I know about, though my friend Lissa
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insists I was a cat. Go figure.
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3) I haven't interacted with any ghosts myself, but my friend Frank had
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one in his family's home in New York. Apparently the ghost had a thing
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for Frank's wife, Rose. And Frank's not the type to make anything up,
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so I'm inclined to believe him. More things in heaven and earth, as
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they say.
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As for Wild Frontier, I bought the CD in Poland, and have to agree with
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you. I especially like the ballad Johnny Boy in addition to Over the
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Hills, and placed it on a cassette with Big Country's The Seer right
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after it, so I can have them in some kind of order. Enter Sandman by
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Metallica is also very nice.
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Linda: Speaking of other countries having Robin Hood type legends, a
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friend was telling me a while back about the Japanese versions of Robin
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Hood and Little John. I wish I had been taking notes, because now I'm
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blanking on the names, but I think one of them was named Benkai. Any
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Cousins out there have any outlaw stories from someplace besides the
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UK? This could be a neat topic...
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I don't think Robert was a knight. No one ever says so in the series.
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At least, I don't remember it being brought up.
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As for fanfic and copyrights, I believe Misty Lackey had some legal
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difficulties regarding a fanzine and one author that caused her to have
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to abandon a book she was working on, and there were all sorts of legal
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headaches, and in that case I side with Misty. I can't blame her for
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becoming wary.
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MZB [That's Marion Zimmer Bradley to the uninitiated - be careful of
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jargon! Glad I knew that one... -H] has of course solved this to a
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certain extent by running her own zines and the anthologies (which to
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me seem to be merely pro zines. Wouldn't that be nice... to get paid
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to write fanfic?)
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Louise: Well, if they are inclined, tell them about comic books.
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Almost every title out today is no longer written by the author who
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started it, and everyone takes turns at writing other writers'
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characters. Are these professionals real authors? Hell, they get
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paid, so I guess so. Besides, some of them have won awards, so it must
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be a valid art form. [$ee, it'$ ea$y to $ee what count$ in thi$
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$ociety. :-( -H]
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Me, I'd love to work in comics or television, and it's almost always a
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collaborative effort, so I'm considering it good practise writing
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fanfic, to see if I can keep everyone in character while introducing
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new experiences, thoughts, and adventures. I find that as much of a
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challenge as working on my own worlds and people.
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I think Cousin Spur might be Cousin Sparrow, but I don't have that
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Cousins issue in front of me, so don't take that to the bank. In any
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case, if it is him, Sparrow was the inept head of the watch in
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Lichfield.
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The English are all headblind? Okay. Whatever. Mind you, I don't
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believe that. But a flame war would be pointless.
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Can you suggest any good books on the Alfar? It's about time I started
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looking at the other kinds of fay running about, and it bothers me when
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writers mix the Alfar and the Sidhe up, thinking they are the same.
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Crann J'Ull means Apple Tree, near as I can tell.
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Wyvern: There are Maid Marion and Her Merry Men books? Tell me more.
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I always though haggis sounded rather tasty. But then, I love black
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pudding, which many people believe to be utterly disgusting, so maybe
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I'm not a good judge of this sort of food.
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Janet: Would Aine count as a sort of Celtic love goddess? I don't
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know much about her, so I thought I'd ask. From what I've head, she
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was a Sovereignty Goddess, called one of the fairy queens, and is
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somehow connected with the cult of St. Ann (isn't that supposed to be
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Mary's mother, according to Christian lore? I'm blanking.) [Yes. -H]
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Irena: I have been looking for Banba (the new Clannad album) in the US
|
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for months now, and haven't had any luck. Besides that gorgeous song
|
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from Last of the Mohicans, what else is on it? Is it all new material?
|
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In the vein of Sirius (i.e. pop/ synth etc.) or more like the
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traditional stuff that they've done recently on Anam? That Aisling,
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track 7, just kills me. Gorgeous.
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Stan: Welcome. Don't worry, I didn't discover RoS until recently
|
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(well, 4 years or so), and never saw the original run, but caught up on
|
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video. And I've never taken any mythology courses (tho I have suffered
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through 3 years of Latin), I just read lots. And you'd be surprised
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just where you pick up info. It can come from the oddest places.
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Anyhow, I met Hilda at a convention, my first having any RoS fen
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attending, and a year later she gave me the first Cousins issue to look
|
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at, and here I am today.
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And I too tend to avoid daylight. The sun hurts my eyes, and wide open
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spaces make me jumpy, so I prefer to see things at night, when
|
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everything seems closer. At least, it seems that way to me. But then
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I'm an odd sort. However grey weather, whether it be hot or cold,
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depresses me to no end. That's why I'm moving from Chicago to
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Albuquerque this fall.
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Linda: See Tara drag out her Scottish history books in an attempt to
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find out just how Scottish David of Huntingdon was: (long pause, some
|
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swearing as she wonders why they only list the fathers and not both
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parents) Okay. David's great-great-grandfather was Malcolm III, son
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of Duncan (who was MacBeth's successor), called Malcolm Canmore (Ceann-
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mor). He married St. Margaret (who was obviously not a saint yet when
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he married her, and was the sister of Edgar Aelthing), who was the last
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of a long line of Saxons it would seem. They had the half Scot/half
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Saxon David I, who then married Matilda of Huntingdon (daughter of
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Waltherof). From this pair issued Earl Henry (1/4 Scot, 3/4 Saxon),
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who wed Ada de Warenne.
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Ada is a problem, because all the books say is that she is English,
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which does not tell me if she is Saxon or Norman. So, if we assume the
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worst (giggle) and she was Norman, that means dear Earl David was 1/8
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Scot, 3/8 Saxon, and the remaining half could be Norman, or Saxon, or
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any mix. In any case, according to the bloodline, he wasn't much of a
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Celt. However, he was born and raised in Scotland, so he was a Scot
|
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(if we're going to play at semantics), and depending on who you think
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Robert's unspecified mother was, Robert could end up being almost
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anything. Well, that was fun. Someone please check my maths, it's not
|
||
my strongest point. Anyhow, from what I can tell, it wasn't just a bit
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of Saxon thrown in. But genealogy isn't my strong point either, and I
|
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don't have a comprehensive library here.
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I'd love to read your epic. I had an epic. Then a bad sector on my
|
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hard drive ate 400-odd manuscript pages (which included 1 year's worth
|
||
of edits), and now since I can see but not touch the files, I will have
|
||
to retype the novel's first and fourth parts from an old hard copy, and
|
||
then type in the changes from the messed file. So, if this doesn't
|
||
take me, say, another two years, you may see it in print. I'm ever so
|
||
thrilled, as I'm sure you can tell.
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Aunt Umbra: eep.
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Steven: neat.
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Georgia: You know, I always got the biggest kick out of Yoda, as he
|
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sounded just like Fozzie Bear, just with inverted word order. "Throw
|
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tomatoes you will not."
|
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Only 16 Celtic nouns in Saxon speech? Lemme guess what two of them
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were: iron (iarann) and whiskey (fuisce).
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|
||
Hmmm... doesn't the f-word come from some old word for plow? I don't
|
||
know where I read that, whether it came from Scots Gaelic, Irish, or if
|
||
it was even Gaelic in origin, but that's what I seem to remember.
|
||
Still, I think I'll live without the knowledge. :)
|
||
|
||
As for Lucifer, I prefer to believe that if there really is such a
|
||
person, that hopefully he really is taking sun on a beach in Perth, and
|
||
far away from me. :) Good thing I'm only a Constantine when I want to
|
||
be. (To any and all whom I may be confusing, this is Tara
|
||
contemplating a Neil Gaiman-like universe). Thor I can do without,
|
||
alas. He's never been my type of deity.
|
||
|
||
Evil puns. I wish I could do things like that. I'm surrounded by
|
||
punmasters.
|
||
|
||
Hilda: You know, I don't know where I picked up Hecatae. When in
|
||
doubt, blame Neil. Half the time, if it weren't for the annotations, I
|
||
wouldn't know what he's looked up and what he's made up that's found
|
||
its way into Sandman.
|
||
|
||
I'm glad my generic faith makes sense to you, because it's hell to
|
||
explain to most everyone else I've met. I like your addition. Maybe I
|
||
should start archiving these common sense goals in life. You never
|
||
know, maybe someday I'll end up passing them out in airports with silk
|
||
poppies. [giggle! -H]
|
||
|
||
As for Julian, I live for tangents. My dear friend Lissa insists that
|
||
being with me is like playing name that segue. If it's any
|
||
consolation, I missed the grail/orb connection myself. Thanks for the
|
||
reminder about Miach. I always blank on the poor fellow's name.
|
||
The wacko from Waco really shook me up, especially when all those
|
||
children died in the fire. The things that some people will do...
|
||
(shudder).
|
||
|
||
Walking is another great rhythmic motion, and it does wonders for
|
||
writer's block. Try it, everyone. I used to walk everywhere in
|
||
Champaign, and now I'm walking instead of taking the 'L' now that I'm
|
||
home. It's very calming, assuming you do it in a relatively safe
|
||
neighbourhood.
|
||
|
||
To clarify something from my letter: yes, I did indeed jump from
|
||
talking to Frances to mentioning Duran Duran, to then going back and
|
||
telling Frances she's brilliant. Yes, boys and girls, it's time to
|
||
play "name that segue."
|
||
|
||
[Movie spoiler ahead! Skip this paragraph if you haven't seen The
|
||
Wicker Man yet. -H]
|
||
|
||
You know, I finally saw The Wicker Man. My friend Elizabeth was
|
||
cheering for the pagans, but I felt kinda uncomfortable. I mean, if
|
||
the village was convinced they needed a sacrifice to ensure the
|
||
harvest, from what I understand they should have gone for the fellow
|
||
from the manor house, not the poor trapped bobbie (who I will admit had
|
||
a rod up his, you know, but it was all semantics). It only bothered me
|
||
because I had this vision of people seeing it and becoming sure all
|
||
pagans are like those in the film, and not understanding some of the
|
||
background. It was very fun for the first 2/3, though, especially when
|
||
the schoolteacher was explaining the phallus symbol of the Maypole with
|
||
Edward Woodward doing his best Devout Protestant shocked to the core
|
||
bit outside the window. Amazing how often this film pops up in
|
||
Cousins...
|
||
[End of movie spoiler. -H]
|
||
|
||
As for Roman reports of fair-haired Celts, this might have something to
|
||
do with the Celts stiffening their hair with lime to look fierce in
|
||
battle, so it may have seemed fair to the confused Romans.
|
||
As for Celt versus Saxon, there's always the Welsh. I'd like to think
|
||
they were something of an influence, even if it wouldn't really extend
|
||
that far into central England. But it wasn't as if the Saxons never
|
||
came in contact with any Celts, what with the Cornish, Welsh, Scots,
|
||
even the Bretons, and so on hard by. Who knows? The Romans came to
|
||
Celtic Britain, and as the saying goes, turned their swords to
|
||
ploughshares. Then the Saxons came and in a few generations likewise
|
||
went from soldier to farmer. It's the way to things, to assimilate and
|
||
change your habits. Medieval England is more of a melting pot to my
|
||
mind than the United States ever seems to be.
|
||
|
||
If "weird" doesn't sound right as an equivalent for "fey," try spelling
|
||
it with a "y" [wyrd - H]. It still sounds the same, but visually, it
|
||
calls up entirely different images. I always think spelling influences
|
||
the way I think of things. "Fairy" makes me think of Tinkerbell, while
|
||
"Faerie" calls forth visions of Titania, and the slightly different
|
||
"Faery" makes me think of pucas, bogeymen, brownies, and nixies. All
|
||
very subtle, but concrete in my head. Anyone else find themselves
|
||
fascinated by the subtleties of language, or am I just being anal?
|
||
According to my encyclopaedia (thing weighs a stone at least) Hereward
|
||
the Wake was thane of Lincolnshire in the time of William the
|
||
Conqueror, fought against the Normans as a resistance leader, and was
|
||
outlawed but kept on fighting from the Isle of Ely even after it was
|
||
captured, until he gained an honourable peace, and became an Anglo-
|
||
Saxon folk hero.
|
||
|
||
I have one thing I'd like to ask before I go. Right now I'm working on
|
||
a novel/story idea that involves the Faery tiend to Hell. All I can
|
||
tell is that lots of people have heard of it before, but no one knows
|
||
where it came from. Best guess I've heard is that in trying to
|
||
reconcile the fay in a world where if you're that kind of spirit,
|
||
you're either an angel or a daemon, or in the very least, a ghost, the
|
||
fay didn't quite fit so this tithe thing was cooked up to show that
|
||
while the fay folk aren't angels, they do have ties to hell. But is
|
||
there an in story explanation that anyone knows of? I mean, surely
|
||
someone, if they were going to bring the tithe up, would have thought
|
||
of a good reason why Faerie would owe a tithe to hell. Anyone have any
|
||
facts, ideas, or speculation?
|
||
|
||
I'm outta here.
|
||
|
||
Laura Woodswalker Todd
|
||
Dear Cousins, Greetings! I read through everyone's comments and
|
||
scribbled little disjointed notes. So I hope you don't mind disjointed
|
||
replies. Hey, I notice these discussions are getting farther and
|
||
farther from RoS. Which is fine with me, because RoS is only a very
|
||
small part of what's magical in the universe! So, on to the incoherent
|
||
ramblings.
|
||
|
||
Amber: Re: Robin & Marion as a 'super couple.' Yes, all the fanfic
|
||
portrays them this way. Which is why unless one is into stories about
|
||
great sex... they're kind of boring to me! I hate to say it, but
|
||
happiness is boring in fiction. Robert & Marion's stormy & uncertain
|
||
relationship is much more interesting to me. Perhaps that's why
|
||
there's relatively little Robin & Marion fiction as compared with
|
||
"post-Halstead."
|
||
|
||
Louise B: "Robin Hood as a vampire?" Of course! Didn't you see Son
|
||
of Darkness? We know Robin didn't really die on that tor...
|
||
Linda F. - I applaud your remarks about Robert's inner conflicts and
|
||
his sheltered life and his courage to become Herne's Son. Excuse the
|
||
personal plug, but I do have a story in Albion 7, all about Robert's
|
||
tormented year of indecision and the ordeals he had to go through that
|
||
enabled him to empathize with the oppressed. I just can't see Robert
|
||
as someone who moped in the castle all year and then answered Herne's
|
||
call out of some abstract sense of "justice" (or a crush on Marion).
|
||
I came up with this story concept that "something traumatic must have
|
||
happened to Robert" to make him feel and think so differently from the
|
||
other nobles. My idea was that when he was a boy and his father was
|
||
away at the wars, maybe he was raised by a cruel guardian, perhaps a
|
||
priest, who molested him. I got this idea after reading one too many
|
||
stories about priests implicated in child molestation cases. It could
|
||
happen to any child, rich or poor, who was too young to fight back or
|
||
speak out. I figured that of course Robert "repressed" the experience
|
||
but there was always that core of rebellion inside him which made him
|
||
want to defy "the powers that be." The fact that his father did
|
||
nothing made his father's class seem like part of "the enemy."
|
||
This is not to down all priests, or Christianity in general. It's just
|
||
that any time someone is given such power "in the name of God" there is
|
||
the potential for abuse. I have special contempt for people who claim
|
||
to be speaking for God, or the Gods, and then abuse their power. I
|
||
can't fit into any coven or spiritual circle because I refuse to accept
|
||
anyone else's "spiritual authority." I learned my lesson back in the
|
||
70's when, believe it or not, I was a born-again Christian for a short
|
||
while. I saw firsthand how something that started out really spiritual
|
||
could become an exercise in mind-control. Not to down all Christians,
|
||
but to give you my personal example, we had this preacher who was
|
||
dynamic, inspiring, etc. After a while he began calling himself an
|
||
"apostle" and preaching that everything he said came straight out of
|
||
God's mouth. For instance, he took St. Paul's woman-hating literally
|
||
and preached that all the women in the congregation had to live under
|
||
the authority of some man. Women who lived on their own had to move
|
||
back home, live with some Christian family, etc. I had stopped going
|
||
by this time, but I heard rumors that the teaching devolved to the
|
||
point where he was preaching that "women should obey Men, any men, any
|
||
time." Bleah! And then there was the time in 1980 when I went to a
|
||
Messianic Jewish (read: Jewish Christian) meeting and they prayed
|
||
"thank you Lord for the miracle which occurred yesterday" (the election
|
||
of Reagan.) That's when I decided, hey, - God gave us brains, so s/he
|
||
must have wanted us to think for ourselves instead of joining a
|
||
religion that required us to "leave our brains at the door" when we
|
||
entered church.
|
||
|
||
Getting off the soapbox: Someone asked why Celtic culture is more
|
||
popular than Saxon? Well, I became attracted to Celtic culture not
|
||
because I have Celtic ancestors, but because I loved their art and
|
||
music. Whereas (until I became a RoS fan) "Saxons" smacked of
|
||
politically incorrect WASPS & such.
|
||
|
||
On to Silly Topics: Bull Gods! Hey, there's a song by the band Green
|
||
Jelly ("the worst band in the world") called Obey the Cow God! My
|
||
husband asked if it referred to the Golden Calf.
|
||
|
||
Okay, now it's time to talk about music. I don't know a lot of the
|
||
music you folks mention, because I'm a very new fan. I didn't really
|
||
latch onto it until last year! I don't know if anyone here likes Black
|
||
Sabbath or if everyone thinks they're Satanic, but I did give them a
|
||
try and I found I liked their somewhat dark, fantasy-oriented music.
|
||
It had the feeling of a slightly creepy gothic horror movie, and I
|
||
liked its ominous intensity. I picked up a tape of theirs called Tyr,
|
||
built around the Odin/ Valhalla theme. The cover had runes and Celtic
|
||
borders and I just couldn't resist! It may be a bit heavy for those
|
||
who like Clannad, but I like it!
|
||
|
||
I think heavy metal fits right in with the "blood & thunder" sort of
|
||
fantasy. Surely Owen of Clun's men would look right at home on the
|
||
stage at a Metal concert. By the way, do those Standing Stones have
|
||
anything to do with Rock Music? (groan.) [Only in the right
|
||
circles... -H]
|
||
|
||
Seriously, though. Siannan says that "ritual is based on the dramatic"
|
||
and "rock concerts are a perfect example of energy exchange." For
|
||
sure! When I go to listen to a rock band, I feel as if we (the band
|
||
and the audience) are drawing up a kind of "Dionysian energy" from
|
||
Earth and the rocks below. I call it "orgiastic," but it really
|
||
doesn't have anything to do with sex; it's the raw power of "life
|
||
itself"... a concentrated form of the power that causes trees to grow,
|
||
etc.
|
||
|
||
I guess I felt that same power at Pagan rituals when we'd drum and
|
||
dance. That was probably the same energy that early peoples raised by
|
||
dancing around their "idols" or whatever. (The Golden Calf?) And
|
||
believe it or not, it was that same energy I originally felt at
|
||
Pentecostal or "spirit-filled" Christian meetings where everyone would
|
||
clap and shout and sing. That was what attracted me to that brand of
|
||
religion in the first place. Well, now you could say I went full
|
||
circle and switched to "the other side" (that Satanic Rock stuff. :-) )
|
||
I believe Hilda alluded to that when she said that "rhythmic motion can
|
||
become prayer."
|
||
|
||
Hilda: Yes, you're right, Satanism is full of "crashing bores." Like
|
||
Baron Belleme, and that Morgwyn character. They were the most boring
|
||
characters in RoS! I can't figure out why anyone would think Satanism
|
||
was cool. As to Satanic Rick bands... I think most of it is just a
|
||
show, but there is a band called Deicide who say that they are "real
|
||
Satanists" and one guy branded an upside down cross on his forehead.
|
||
This guy talks about his "hatred for God," and I really wish he would
|
||
explain himself. Perhaps he was raised at some repressive religious
|
||
school. They say that Satanism and Black Masses and such were just a
|
||
way of rebelling against the all-powerful church in the Middle Ages.
|
||
Sometimes there's not all that much difference between the two sides.
|
||
After all, it was the Church who was responsible for the Inquisition,
|
||
witch burnings, etc.
|
||
|
||
I am afraid I am destined to be a total iconoclast who will never fit
|
||
into any movement and will constantly be taking swings at what others
|
||
hold sacred. I don't even fit into SCA... I once made the mistake of
|
||
confiding to someone that I don't give a hoot about bowing to the King
|
||
& Queen, getting a title, etc. My SCA persona is a Sherwood outlaw,
|
||
after all. I think this pisses some SCA people off. Well, perhaps my
|
||
rebelliousness must be a result of "past lives" or "racial memory."
|
||
Being Jewish, all I "remember" about the Middle Ages were the bad parts
|
||
like the Inquisition and the pogroms & suchlike. I don't identify with
|
||
the nice stuff like knighthood, courtliness, etc.
|
||
|
||
And now that I've offended everyone, it's time to shut up! I'll close
|
||
with a wish that everyone has a great time at Weekend in Sherwood.
|
||
Sorry to miss you all! (P.S. If any of you Rock fans wants to write
|
||
to me, exchange/copy tapes, etc., please feel free!)
|
||
|
||
Wyvern
|
||
Greetings, Cousins; first things first, I guess.
|
||
|
||
Christine Haire: Rope barrier? I thought they had built a fence
|
||
around Stonehenge. I may have heard wrong.
|
||
|
||
On Meg joining the band: Robert did tell John in one episode that she
|
||
couldn't join them. Frankly, I don't think she could have survived in
|
||
that environment. She didn't strike me as the type who could lead the
|
||
outlaw life.
|
||
|
||
Yes, I believe in reincarnation. What I want to know is, how can you
|
||
tell how old a soul you are? I think I'm a young one relatively
|
||
speaking. I can't prove it, but I think I've only had two lives before
|
||
this one. I experience deja vu all the time. Most of that is from my
|
||
dreams. I have psychic dreams, then forget them until they are
|
||
happening. I only seem to have these dreams about myself.
|
||
|
||
I have to believe in ghosts. Too many people I know (including myself)
|
||
have seen them. My grandmother knows when someone in the family has
|
||
died because their spirit appears before her for a moment. One of my
|
||
brothers has a friend whose house has a ghost in the attic. I saw a
|
||
ghost in the sanctuary of my parents' church.
|
||
|
||
Can we please get off the buns/bum issue? I think we've run it into
|
||
the ground, covered it with dirt and tamped it down. Personally, I
|
||
like voices and smiles.
|
||
|
||
Tara O'Shea: No, the Pinis' tour isn't over yet, and no, I haven't
|
||
seen them. The tour hasn't come to Washington. I'm not sure I want to
|
||
meet them. From what I have heard, Richard Pini has become an arrogant
|
||
jerk. I hope that that is not true. You're in for a real treat when
|
||
you do read EQ. One piece of advice, read the original outsize comic
|
||
if you can. The DC version doesn't have the same magic.
|
||
|
||
Yay! Someone besides me liked Outlaws of Sherwood. I loved it. Of
|
||
course, Robin McKinley is one of my favorite authors.
|
||
|
||
The production company that put out Highlander: The Quickening also
|
||
says that the movie doesn't exist. For that matter, everyone involved
|
||
with it says it doesn't exist. Here's hoping that all copies of the
|
||
thing meet a timely demise.
|
||
|
||
The ISBN on War for the Oaks is 0-441-87073-2.
|
||
|
||
Woodswalker: Just because we have all the modern "conveniences"
|
||
doesn't mean we can't follow old spirit paths. I think we do follow
|
||
them, just in a different way. Besides, who says our way isn't a
|
||
"true" way just because it's modern?
|
||
|
||
I totally agree with you about being a "child of the Earth." Perhaps
|
||
the world would be in better shape if we all thought that way. Next
|
||
time someone asks you if you are (insert nationality) say "No, I'm a
|
||
Terran" and see what happens.
|
||
|
||
Kris Clark: If everybody in Who We Are listed everything they were
|
||
interested in, that part of the zine would take up 20 pages all by
|
||
itself. I could fill 2 or 3 pages myself.
|
||
|
||
Stan Gurlewski: Put me in the Winter Lovers' Minority too. I love the
|
||
quiet peacefulness of a snow-drenched (can snow drench?) night. I also
|
||
find windy days invigorating. There is so much power in the wind.
|
||
Just ask Pen about that. Sorry, Pen, I couldn't resist. By the way,
|
||
if you really love that kind of weather, you should move to Western
|
||
Washington. We're the rain capital of the Continental U.S.
|
||
I would answer your questions, but the places I shop are local and
|
||
wouldn't do you any good.
|
||
|
||
Aunt Umbra: I don't care if your letter is a joke, rape is never
|
||
funny! Nor is it a "sexual response." Rape has absolutely nothing to
|
||
do with sex! It is violence, pure and simple. For shame!
|
||
By the way, did you pick the name because you knew people would take
|
||
"umbra"ge to parts of your letter? Just thought I'd ask.
|
||
|
||
On a personal note: Pen and I keep finding birthday cards that would
|
||
be perfect for people, but we don't know when their birthdays are.
|
||
Help us out, please. Could you send your birth dates to Cousins?
|
||
Purely optional, of course. Thanks.
|
||
|
||
On cross culturing deities: I see nothing wrong with it. According to
|
||
Greek mythos, the Greek and Egyptian pantheons are one and the same.
|
||
The story goes that Zeus and the rest were running from a battle with
|
||
the Cyclops they knew they could not win. They reached Egypt and
|
||
disguised themselves as animals.
|
||
|
||
The Romans just walked in and stole the religious beliefs of the
|
||
Ancient Greeks. So who's to say that all of the multi-deity cultures
|
||
aren't worshipping the same deities?
|
||
|
||
Well, this has been a long one. I'll close now. Blessed Be.
|
||
|
||
Ariel
|
||
Dear Cousins, Hello one and all. Sorry I've been quiet for so long,
|
||
but I got swallowed up by a big black hole of Mundania sometime last
|
||
year and it's taken me this long just to get back to fandom.
|
||
|
||
Issue #9:
|
||
|
||
Chris Haire: I agree with you totally about the usefulness of Tarot
|
||
cards. Sometimes doing a reading can just help clarify how I feel
|
||
about a confusing situation. It can't tell you what to do, but
|
||
sometimes it makes your choices more apparent.
|
||
|
||
Actually, I had a great time at Weekend in Sherwood, and am looking
|
||
forward to Weekend 2 immensely.
|
||
|
||
Linda Frankel: I like your point about re-mythologizing stories. It's
|
||
great to have that little bit of wonder and romance rather than "just
|
||
the facts."
|
||
|
||
I don't necessarily believe that Marion "adopted a pagan lifestyle"
|
||
when she married Robin. I think that having been raised as a
|
||
Christian, she might actually have been upset if Robin had been
|
||
involved with fertility rites with another woman. It's equally as
|
||
feasible that he was monogamous to honor her wishes, rather than the
|
||
other way around.
|
||
|
||
I disliked your implying that Kip is somehow a hypocrite for writing a
|
||
series about characters who fight oppression, then requests fans not to
|
||
portray certain of those characters as homosexual. As a writer, the
|
||
characters' sexual preferences (like everything else about them) is his
|
||
prerogative.
|
||
|
||
To the best of my historical knowledge, Earl David was survived by his
|
||
son John. It's possible, given the vague timeframe of the series, that
|
||
Robert was already in Sherwood when John was born.
|
||
|
||
Georgia: Wow. I'm not going to take you up on the pros and cons of
|
||
the Teutonic path (tho' I was fascinated to read what you had to say
|
||
about it). However, the idea of sacrifice still does nothing for me,
|
||
because so often it goes hopelessly awry (look at Waco). Giving of
|
||
yourself is something entirely different - helping to combat AIDS,
|
||
homelessness, hunger, human rights violations, racism and intolerance,
|
||
ignorance, poverty, the destruction of the environment - all those
|
||
things require self-sacrifice on a much smaller scale. And let's face
|
||
it, once you're dead, you're not much help to anyone, except as
|
||
fertilizer.
|
||
|
||
Was the object of your riddle an onion, by any chance?
|
||
|
||
Issue #10:
|
||
|
||
Kitty: Rache's Casualties (Albion 6) has an excellent explanation of
|
||
1) why Albion originally looked different from the rest of Wayland's
|
||
swords, and 2) the reason behind the sword's metamorphosis between the
|
||
first and second seasons.
|
||
|
||
Wyvern: I wouldn't dismiss Freud as "totally nuts." It's important to
|
||
remember the era and the circumstances in which he was working. I
|
||
don't think his theories are all 100% right, but neither is any other
|
||
type of psychology. My opinion is that people gravitate towards
|
||
whatever school of thought personally suits their beliefs or their
|
||
needs.
|
||
|
||
Georgia: Regarding Marion's behavior at the Ring of the Nine Maidens -
|
||
perhaps she was fevered, weak, incoherent? Beyond vengeance? Beyond
|
||
rational thought? I've read fanfic pieces that have argued all of the
|
||
above and more. You be the judge.
|
||
|
||
Julianne: Thanks for your colorful, detailed summary of the Matthews'
|
||
presentation. For those of us unable to attend, it was a real treat.
|
||
Linda Frankel: I disagree with you regarding King John's willingness
|
||
to pardon Robert. No matter how much money Earl David offered John, I
|
||
don't think that Lackland would have pardoned a man who had 1) insulted
|
||
and later killed a man whose favor John was trying to win (Owen of
|
||
Clun), 2) ran off with a bunch of outlaws, robbing the nobility and
|
||
stealing the King's taxes, 3) held King John at arrowpoint and insulted
|
||
him further, and 4) was involved with the killing of the man John had
|
||
chosen as DeRainault's successor (Philip Mark). By this point, I
|
||
simply cannot imagine John pardoning Robert, especially given the
|
||
historically caustic relationship between the English and the Scots,
|
||
and the precarious position David often had between them.
|
||
|
||
Regarding "gay characters deserving to die": plenty of characters get
|
||
killed in RoS, and to the best of my knowledge, none of them except
|
||
Philip Mark are gay. In fact, their sexual preferences are irrelevant.
|
||
It would be nice if our leaders were so committed to their ideals that
|
||
they would be willing to die for them, but as I said earlier, once
|
||
you're dead, you're not much good to anyone!
|
||
|
||
Issue #11:
|
||
|
||
Georgia Fleming: Maybe Herne's admonition to your son to keep his
|
||
pants up in the woods is a warning against getting poison ivy?
|
||
Woodswalker: I also read Shadow of the Wheel and had a hard time with
|
||
what you aptly described as the "shoehorning" of the characters. I had
|
||
a lot of problems with how Robert's character was portrayed in this
|
||
universe. I really felt like he was second-best to Robin a lot of the
|
||
time.
|
||
|
||
Louise Bath: Diane Stein, who writes books on feminist Wicca, strongly
|
||
encourages visualizing the Goddess as of any age and of many different
|
||
races, as a way of reminding yourself that all women are part of Her,
|
||
as well as embracing all the Earth's cultures. Stein doesn't seem to
|
||
regard this as cultural piracy at all. And what are you supposed to do
|
||
if you're a mix of cultures? Which traditions do you use then?
|
||
I do agree with you, however, about letting members of a culture speak
|
||
out on their own behalf, especially when it comes to defining "what
|
||
they are." But letting these people know you support them is also
|
||
important.
|
||
|
||
Grace M.: Thanks for the translation of Nasir's name - "helper of men
|
||
and ally of the righteous" might well have been an accident, since Nas
|
||
was an "accidental" Merry to begin with.
|
||
|
||
I loved the "Scarrowfell" Lord's Prayer!
|
||
|
||
Your discussion of slash and literature is right-on.
|
||
|
||
Frances Quinn: I always thought Albion's inscription said something
|
||
like, "Hasta la vista, Norman scum!"
|
||
|
||
Georgia F: Being very familiar with Masonic orders, I'll agree with
|
||
you that there's a lot of mysticism involved... ostensibly Christian,
|
||
but quite Pagan if you think about it. The initiation is a symbolic
|
||
journey, there's a high degree of secrecy, you even have officers in
|
||
the four quarters that are "called" at each meeting! It's all rather
|
||
interesting.
|
||
|
||
Donna: Nice thoughts about finding meaning in the present. Keep us
|
||
updated on the oak grove. Herne bless!
|
||
|
||
Hilda: I agree with your musings on the Earl 100%.
|
||
|
||
I also enjoyed your thoughts on Infinite Diversity in Infinite
|
||
Combinations and fanatics.
|
||
|
||
The Ancient Way of Mongrels - yes! Or, "The Path of the Generic
|
||
Bostonians." For those of us hybrids (aka "healthy genetic mixes")
|
||
whose heritage is such a jumble that if we tried to follow the path of
|
||
our "blood," we'd end up with one weird pantheon! I agree with you
|
||
about working with a tradition you personally feel comfortable with, or
|
||
what seems appropriate under the circumstances.
|
||
|
||
Loved your musings on "white guilt." Also your thoughts on
|
||
"civilization." Hilda, you're just too durned funny! Ditto your
|
||
comments on hunters "being what they eat."
|
||
|
||
Issue #12:
|
||
|
||
Christine Haire: I agree with everything you said.
|
||
|
||
Aunt Umbra: I moo at you. A lot of people will think that your
|
||
opinions are pure bull, but they're udderly clear to me.
|
||
So many interesting letters, so little time. Oh, no! The Big Black
|
||
Hole of Mundania returns. ARRRGGHH!
|
||
|
||
Gotta run! See y'all at Weekend 2 (hopefully)!
|
||
|
||
Georgia Fleming
|
||
Hael & Howdy to All!
|
||
|
||
Christine: It's nice to have some fresh ideas to kick around. (1) I
|
||
think Meg couldn't join the outlaw band cuz she just didn't have that
|
||
Sherwood spirit, know what I mean? The clearest example is in
|
||
Rutterkin, when she wanted to leave Mab to her fate. She seemed a bit
|
||
peeved that John "bothered" to help, and said something like "we'll
|
||
never get to Hathersage at this rate!" I can't imagine Marion telling
|
||
Robin something like that! Meg wants John, but not his cause. I don't
|
||
think they'd have been happy for long. (2) I know I remember things
|
||
from the past, but like I said in #11, I don't know if it's
|
||
reincarnation or genetic memory. To date, I have recollections of four
|
||
lives (or ancestral lives), from approximately the 1st, 6th, 11th, and
|
||
15th centuries. Apparently, somewhat like Halley's comet, I appear at
|
||
regular intervals and should be due back around 2400 AD. (-: I remember
|
||
how I died in only two of them, and my spouse's name in only two. The
|
||
first recollection occurred when I was eight years old, the most
|
||
recent, a few years ago. Out of curiosity, I bought one of those "past
|
||
life regression" tapes, and found it to be of no value to me. All my
|
||
memories have been rather spontaneous - sometimes events acted as a
|
||
trigger, but I've never used hypnosis or meditation. Hilda offered two
|
||
purposes for this continuity of consciousness in the last issue - one,
|
||
to define us and give us things to remember, and two, to offer lessons
|
||
we can learn from. In my case, I'd have to say they serve both
|
||
purposes. I can truthfully say that the greatest feelings of happiness
|
||
come not from the lives when I had the greatest wealth or the greatest
|
||
power - but from the two in which I found the greatest love, namely the
|
||
last one and the current one. Both Christians, too - which explains
|
||
why I often take up the gauntlet in defence of Jesus and His people if
|
||
I think they're being put down. I owe them. I've only come across one
|
||
person I "remembered" from the past. Would you believe, I got dumped
|
||
by the same person twice in one, er, millennium? Sure enough. (3) I
|
||
don't have any problem accepting the existence of ghosts (in the sense
|
||
of "the spirits of the departed") but I'd rather not run into any. The
|
||
departed are supposed to end up, well, somewhere else. Heaven, Hell,
|
||
Valhalla, the Elysian Fields ... WHEREVER. It would kind of bother me
|
||
to think they missed the 11:00 train. Most of the sightings I've read
|
||
about involve the spirits of those who died tragically, usually by
|
||
violence. Occasionally one sees the odd "friendly ghost" story, but
|
||
I'd rather not chance it. Unlike the fools in the movies, if some
|
||
disembodied voice tells me to "get out of there" - this baby is GONE.
|
||
I'm not gonna say there's some logical, scientific explanation for the
|
||
fact that the books just flew out of the shelves and all the lights
|
||
went out. (Ever notice, the guy who says that is the first one who
|
||
gets his head chewed off?)
|
||
|
||
I was more than "a bit out of line" if anyone interpreted my remarks as
|
||
a slam on Goddess-worshippers. I herewith tender my sincere apology.
|
||
I may not understand the satisfaction derived from "peace, love, and
|
||
empowerment through the Goddess" - but if it helps certain people as
|
||
much as you say it does, well, more empowerment to y'all! Regarding
|
||
Christians, I probably didn't make my point clearly enough. I'm not
|
||
saying that the blood and suffering of martyrs "buys their way into
|
||
God's favor" - but that their acceptance of such a fate is evidence of
|
||
their faith. "Rejoice in so far as you share Christ's sufferings, that
|
||
you may also rejoice and be glad when his glory is revealed. " (1
|
||
Peter 4:13) "Praise the Lord if you are punished for doing right! ...
|
||
This suffering is all part of the work God has given you. Christ, who
|
||
suffered for you, is your example. Follow in his steps." (1 Peter
|
||
2:20-21) My objections were expressed primarily with televangelists in
|
||
mind, and I probably should have said so to avoid confusion. They are
|
||
the ones I hear most frequently espousing the views that I was
|
||
referring to. I heard one televangelist (in an enormous church, no,
|
||
cathedral!) say something like, "If you want a big car, just ask God
|
||
for it. If you want a raise, or a better job, or a bigger house, pray
|
||
for it! God wants you to be HAPPY." I don't doubt God wants them to
|
||
be happy, but apparently, all you have to do to get these goodies is
|
||
"believe." Well, that ain't what Jesus said. He said if you had lots
|
||
of goodies, you should give them to the poor, and even more commendable
|
||
is to give the last goodie you have in the world away (cf. The Widow's
|
||
Mite). The only thing he told folks to pray for was their daily bread.
|
||
He laid down quite a list of things he expected his followers to DO,
|
||
mentioning in passing that doing so was likely to cause them to be
|
||
persecuted - yes, even GET KILLED. (Does this remind anybody of a
|
||
certain antlered forest being?) I think we can take the "higher evolved
|
||
form" only so far - and if the televangelical philosophy is evolved
|
||
Christianity, then I reckon I'm an evolved amoeba. At some point, the
|
||
thing, or the philosophy, ceases being what it was and becomes
|
||
something entirely different. It may be descended from the original,
|
||
but its form and content have changed so substantially that calling it
|
||
by its original name would be a misnomer. At the risk of igniting a
|
||
Reformation debate, my o-p-i-n-i-o-n is that "faith without works is
|
||
dead" - whether the faith is Odinism or Christianity.
|
||
|
||
I don't think the killing of innocent people is exciting, either - and
|
||
frankly, I don't remember anybody saying that it was. I'm assuming it
|
||
was Linda's comments that you were referring to, since she did use the
|
||
word "exciting" - but in reference to the state of mind achieved
|
||
through SELF-sacrifice which we call "ecstasy." (cf. "The Agony and
|
||
the...") If I may quote dear, gentle William Penn, "No pain, no palm;
|
||
no thorns, no throne; no gall, no glory; no cross, no crown." Woden
|
||
sacrificed himself to himself by hanging for nine days, which I imagine
|
||
was damn painful. In return, he got the knowledge of the runes (which
|
||
he shares with us). He also sacrificed one of his eyes for wisdom.
|
||
Jesus of Nazareth allowed himself to be crucified, which was probably
|
||
even more painful, though of shorter duration, and in return, he
|
||
conquered death, atoned for the sins of his followers, and bought for
|
||
all his faithful ones eternal life. I find both these examples to be
|
||
noble gestures of great love. Maybe I'm still misinterpreting what
|
||
you're saying - but it seems you are still holding to the point that
|
||
your way is "more intellectual" and "a higher form." If I'm wrong about
|
||
this, please tell me what you DO mean. I think a lot of harsh words
|
||
could be avoided if everybody would be a little more careful to say
|
||
what they mean - and make sure the "offending party" actually said what
|
||
you think they said before you go ballistic. Hey, I'm probably one of
|
||
the worst offenders - but I'll try to reform if everybody else will.
|
||
Blessed Be to you, too!
|
||
|
||
Have I read anything other than Linda Frankel's RoS? (I'm gonna ignore
|
||
that "pseudo," OK?) Yes. I have a fairly large stack of zines, and the
|
||
novelizations as well. I've read and thoroughly enjoyed stories and
|
||
poems by many Cousins - Julie, Jacquie, Janet, Tara, Kitty, Todd, Pen,
|
||
Julianne, Grace, Laura, Sharon ... (did I leave anybody out? Oh yeah,
|
||
the Pseudonymous One) It's just that I happen to like Linda's best,
|
||
because I can relate to her work in a more personal way, by projecting
|
||
myself into the stories in a way that I find impossible with the above-
|
||
mentioned excellently-written and exciting stuff. I enjoy almost all
|
||
the fanfic I've come across - but Linda's work brings a different level
|
||
of enjoyment. That's the best description I can give of it. Please
|
||
don't take my personal fandom for one author as rejection of the
|
||
others. It's kind of like my saying that I love Michelangelo but I
|
||
adore Raphael. You guys are all terrific - and hopefully you may see
|
||
one of my stories in print. There's no sex in it - not even any
|
||
romance! (Do I hear a collective sigh of relief?)
|
||
|
||
Linda Frankel: I think Robin would have gravitated to Freyr myself.
|
||
The wildwood just isn't Tyr's milieu... and Robin's roots are in the
|
||
Vanir framework. If he hadn't been forced into outlawry, he'd be a
|
||
farmer, right? Perhaps when he had to take up the sword and bow, he
|
||
would have opened himself more to Woden.
|
||
|
||
I enjoyed the Sweet Medicine story and found the symbolism very
|
||
thought-provoking. (I also launched a fantasy career as chief
|
||
clinician of Dr. Sweet Medicine's Herbal Emporium. I'm bad.)
|
||
There is a cave-art depiction of a stag/shaman that I've been in love
|
||
with since I first saw it. It's commonly called "The Sorcerer" and
|
||
comes from, I think, Les Trois Freres. Have you seen Derek Jarman's
|
||
Edward II? I was thinking of the symbolism of having the queen use the
|
||
stag's carcass as a target. What did you make of that? (If you
|
||
haven't seen it - everyone - do! It's beautifully filmed.)
|
||
Can I steal your answer to Janet Reedman's question about what
|
||
attracted us to RoS? I tried to formulate an answer myself, but it had
|
||
babies. Sometimes I just can't BE succinct. But that was it - the
|
||
combination of relationships, religion and politics.
|
||
|
||
One of the many attractions your Robert holds for me is that he has
|
||
distinct relationships with both Herne and Robin, and doesn't arrive in
|
||
Sherwood riding, as it were, Marion's kirtle-tails. I like the Marion-
|
||
as-catalyst idea, and Herne's hand behind it.
|
||
|
||
Ruth Dempsey: John is my favorite Gospel, and my favorite Apostle.
|
||
(What's an Odinist doing with a favorite Apostle? Lord knows.) There
|
||
was something special about John - he was referred to as "the one Jesus
|
||
loved" and at the Last Supper is described as "leaning on Jesus bosom"
|
||
(a literal translation which some editions choose to render "sitting
|
||
next to him at the table." !!!) Perhaps it was the special love that
|
||
Jesus had for him that exempted him from the violent deaths meted out
|
||
to the others. I have no trouble believing he wrote the Apocalypse as
|
||
well. What a poet!
|
||
|
||
Tara: I got a big kick out of your bookstore's classification system.
|
||
The one here doesn't have a mythology section. There's one book on
|
||
Greek mythology (it's on the high school reading list) - nothing
|
||
Arthurian, nothing Wiccan, and the few astrology titles are on the
|
||
bottom shelf of the psychology section. Needless to say, I mail order
|
||
most of what I read. From catalogs. A previous effort at getting my
|
||
local store to order Edred Thorsson's Book of Troth brought instead,
|
||
Aleister Crowley's Book of Thoth (which the clerk handed me, looking a
|
||
bit ashen-faced).
|
||
|
||
Laura W. Todd: Re: Guitar Gods Who Make Pacts With Demons (What a
|
||
topic, eh?) The obvious candidate would be Jimmy Page, don't you
|
||
agree? He bought Aleister Crowley's house back in the '70s, collects
|
||
Crowley memorabilia, and even had a bookshop at one time devoted to his
|
||
works. Led Zeppelin shot to the top pretty quickly, had about a decade
|
||
of superstardom, then stuff started to happen. Page's groundskeeper at
|
||
the Crowley house committed suicide, and a teenager was found dead at
|
||
another of his houses. Robert Plant was almost killed in a car crash,
|
||
and his son died. John Bonham died. Maybe there's nothing to it, but
|
||
if I were David Coverdale, I'd be looking over my shoulder! William
|
||
Burroughs compares rock to the trance music of Morocco, which is
|
||
magical in purpose. In Morocco, musicians are magicians, and the
|
||
product is called Gnaoua - it's used to drive out evil spirits.
|
||
Burroughs says "the origin of all the arts is magical and evocative;
|
||
and that magic is always used to obtain some definite result." In a
|
||
rock concert (and Burroughs was specifically talking about the Zeps)
|
||
the goal would be the "creation of energy in the performers and in the
|
||
audience." He adds "this can be dangerous." Uh-huh! P.S.: If you
|
||
don't have a Vocal God, do hear Brett Anderson of Suede. His voice is
|
||
truly from another realm.
|
||
|
||
Christopher Robin: Thanks for pointing the way out of the box! Have
|
||
you read Jung's essay "Woden as Archetype?" Also - do you think some
|
||
authors take typology to the extreme?
|
||
|
||
Louise: An argument-stopping retort for those who gripe about your use
|
||
of someone else's ideas... You say, "Perhaps you could be so kind as
|
||
to offer me your suggestions." They'll probably just stand there with
|
||
their mouth open, but if they actually DO have an idea, you say "Isn't
|
||
that rather like something Eliot's already done?" and leave them
|
||
wondering if you meant George or T.S. The whole notion of criticizing
|
||
work because it's not "original" is absurd anyway. As Hilda pointed
|
||
out, West Side Story rips off Shakespeare - but let's point the finger
|
||
at the Bard as well, because he ripped it off - third or fourth hand,
|
||
at that! - from Luigi da Porto.
|
||
|
||
If anybody jumps on you for insisting on equal opportunity for Saxons,
|
||
I stand ready to defend you, battle axe in hand. We can be shield-
|
||
mates, hm? As far as Loxley's appearance/ethnic origin is concerned,
|
||
true! Not all Saxons were blue-eyed blonds. Loxley says he's a Saxon,
|
||
and his father had a Saxon name and was the guardian of a Saxon
|
||
artifact. That's good enough for me. Physical appearance isn't much
|
||
to go on anyway. First, there was a big Danish gene pool for Saxons to
|
||
mix with, and the Danes were dark. Second, the Normans were Teutonic,
|
||
too - descendants of Rollo the Viking. Aside from dress and hair
|
||
conventions, I'd think anyone would be hard pressed to tell a Saxon
|
||
from a Norman from a Celt. (Or even a Saxon from a Saracen, as Linda
|
||
once noted.)
|
||
|
||
I had to laugh when Hilda asked for a "more Saxon term" for "fey." Fey
|
||
IS a Saxon word! It's faege (fated); pronounce the ae like the a in
|
||
jazz, and the g like y. Technically, it is not interchangeable with
|
||
"fay," which comes from the Old French "feie," ultimately from Latin
|
||
fata, and used to mean "a fairy." "Fay" is a noun. ''Fey"' is an
|
||
adjective. A Saxon would have shuddered at being called "faege,"
|
||
however - the meaning was "doomed" or "accursed." Over time, it came
|
||
to connote types of puckish or eccentric behavior, not unusual in
|
||
someone who was "fated." If we want a more Saxon-sounding term, we
|
||
could say Robin was aelfsciene (beautiful as a fairy).
|
||
|
||
I have some theories on how we lost Robin to the Celts. For starters,
|
||
the background music is Celtic. I reckon it's not easy finding a Saxon
|
||
folk group. I have some tapes of Saxon liturgical music, but I don't
|
||
think Kip would have considered it. Also, to many people (including
|
||
other pagans), we're scary. Essentially, we have an image problem.
|
||
Some of our folk have tried to overcome this by advancing Freyr and
|
||
Freya (rather at the expense of Odin). These Vanic fertility deities
|
||
are perfect for the wiccan "Lord and Lady" roles. People are certainly
|
||
free to create their own paths, but those who want to follow the Vanir
|
||
should do it in the proper way and not mess around with the Runes and
|
||
weapon rituals (unless they plan to undertake a serious study of galdor
|
||
in the process.)
|
||
|
||
What we have to do, Louise, is to rekindle the Saxo-mania of the
|
||
Victorian Age. We've got to make it romantic, idealistic, and totally
|
||
alluring. Pass out copies of Ivanhoe. Resurrect the "Norman yoke"
|
||
theory of history. Talk about how the Celts and Saxons were getting
|
||
along swell til the dastardly Normans showed up and conquered Ireland.
|
||
Give your kids names like Ethelbald. And we've got to interest
|
||
Hollywood in that Hereward movie! Was I complaining about distortion?
|
||
Shut my mouth!
|
||
|
||
Seriously, folks... there is a sad lack of materials, both ancient and
|
||
modern, on Saxon paganism. Christianity did a pretty thorough job of
|
||
wiping out manuscripts, etc., that would have given us more information
|
||
on Saxon pagan worship. We're dependent to a large extent on Viking
|
||
and Icelandic material. I've often been asked why there aren't more
|
||
books on Saxon paganism - and it's simply because there isn't much to
|
||
work with that's specifically Saxon. It takes effort for the
|
||
practitioner to isolate and define what a purely "Saxon" view of the
|
||
Teutonic path might be. As I've pointed out before, I was not AT ALL
|
||
impressed with Raymond Buckland's efforts.
|
||
|
||
I continue to recommend the works of Edred Thorsson, although there are
|
||
some who are turned off by his "volk" approach. My problem with him is
|
||
that he's a Dumezilian, and I'm not - but that's one of those
|
||
intrafaith theological disputes (it has to do with tripartition) that
|
||
no one else would be interested in. Kveldulf Gundarsson's Teutonic
|
||
Magic is more my cup of tea, but Thorsson is still the rune-master
|
||
supreme.
|
||
|
||
Back to Saxon elements in RoS, and the brilliant question (thanks,
|
||
Louise!) as to whether it's the series or the fanfic. My opinion: the
|
||
series opens the door in a lot of ways (the music, the presence of the
|
||
Round Table, etc.) BUT fanfic goes way beyond... probably because a
|
||
lot of fanfic writers seem to be themselves British Wiccans. And from
|
||
what I've read of this faith, it's overwhelmingly Celtic. There's a
|
||
wealth of books for them to draw on, even if they're not practitioners
|
||
- whereas, you have to dig to come up with Saxon elements.
|
||
One of the things that first attracted me to RoS was what I perceived
|
||
as the "Saxon" roots - and I recall being mildly disappointed, once I
|
||
grasped the "pagan" orientation of the show, that Woden didn't put in
|
||
an appearance. I would've settled for Freya, Thunor, or Tiw. Once the
|
||
show gets started with references to Aelric's rebellion, the word Saxon
|
||
isn't used much. The Battle of Hastings is mentioned once, but the
|
||
ancient "defender of the realm" is obviously, from Kip's point of view,
|
||
Arthur - not Hengist or Hereward or Harold (any of which I, personally,
|
||
would have preferred). So... what do we do, seriously, about this
|
||
state of affairs? We write our own stories!! And thanks to you, we
|
||
have a zine. My story, hopefully finished soon, replaces Arthur with
|
||
one of the above three Saxon heroes, but I ain't telling which one.
|
||
Y'all will have to buy your own copy. (-:
|
||
|
||
On to other topics... yes, Greenpeace would be on my list as well.
|
||
Militant resistance does not have to mean violent resistance. Violence
|
||
should be the last option. (I'm sure many of you believe it should
|
||
never be an option, but my faith does not preclude it).
|
||
Satan as God's employee: See Book of Job, chapter 1.
|
||
|
||
Reality vs. Fantasy, random thoughts: I don't read gritty, realistic
|
||
novels. I live in the gritty, real world and by the end of the day,
|
||
I've had my fill of it. I sure don't want to turn on the TV and
|
||
attempt to "entertain" myself with a movie about David Koresh or
|
||
anybody named Buttafuoco. I like to enjoy my writing as well - that's
|
||
why I do it. I wouldn't want the onus of having to write with
|
||
"sellability" in mind, or have to worry about my characters or plots
|
||
being "realistic." They are creatures of my imagination. They live in
|
||
an unreal world, located, I suppose, somewhere over the rainbow, where
|
||
their wildest dreams CAN come true - and in my novels, they do. (If
|
||
anybody wants to meet the "real" version of my literary heroes, well,
|
||
y'all know where I live.) The mind is its own place, and can make a
|
||
heaven of hell, or a hell of heaven (paraphrasing Satan, or perhaps
|
||
Milton).
|
||
|
||
Wyvern: Maid Marian and her Merry Men is on Playhouse Video,
|
||
distributed by Fox Video, Inc. You can probably get your local video
|
||
store to order it for you - at any rate, next time I get a mail order
|
||
catalog from whoever I got it from, I'll send it to you. There's at
|
||
least two videos out, each with 3 episodes. Personally, I think the
|
||
Merries could use Robin of Kensington's touch - what a bunch of rag-
|
||
bags! Living in the wild is no excuse for not dressing well.(-:
|
||
Janet Reedman: On Nuada and Tyr - I think they may, in fact, have a
|
||
common Indo-European origin. Tyr (Tiw) is also a ruler and lawgiver.
|
||
Tyr doesn't get a replacement hand - but since Nuada does, might this
|
||
have something to do with Celtic kings being unacceptable if they were
|
||
disfigured in any way?
|
||
|
||
Irena Armstrong: Welcome! I can see that you're going to add so much
|
||
to the circle - can't wait to read more of your thoughts. The exact
|
||
quote is: "He who bends to himself a Joy/ Doth the winged life
|
||
destroy;/But he who kisses the Joy as it flies/Lives in Eternity's
|
||
sunrise." From one of my favorite poets, William Blake. Try admitting
|
||
in a college seminar that you like Browning and Blake - kind of like
|
||
saying your favorite artist is Raphael. In school I was considered a
|
||
bit of a dinosaur, but I tried to be T-Rex about it.
|
||
OK, the Norman heritage wasn't all bad. I'm trying to think of
|
||
something they built, or wrote, or did, that I like. Honest to god,
|
||
I'm trying.
|
||
|
||
Stan: Welcome to you, too! I'm always happy to hear about the success
|
||
of a ritual (your stolen truck) because it reinforces my own view that
|
||
magic is not just a "feeling" thing - it's also a "control" thing. I
|
||
like fall and winter and rainstorms, too. Of course "winter" as
|
||
practiced in L.A. (Lower Alabama) is in the 40-60 degree range. The
|
||
"freezing point" of southerners is around 45 degrees Fahrenheit.
|
||
Summers here are as hot as Musspelheim, which is one reason I'm not
|
||
eager for May to arrive (that's about when Summer starts here).
|
||
When I read what happened to your friend, I was angry. No one should
|
||
be made to feel that they must give up something that adds meaning to
|
||
their lives because of someone else's bigoted stupidity. Maybe some
|
||
folks don't care for my "in your face" reaction to such stuff, but I
|
||
think someone ought to ask the priest if he thinks Pope Julius III
|
||
should, by his own logic, be stricken from the official list of Supreme
|
||
Pontiffs. Julius III founded the Jesuit college in Rome and was quite
|
||
conscientious in performing the duties of his office. He also made his
|
||
teenaged lover a cardinal. Nice, romantic gesture.
|
||
To answer a few of your questions - I get almost everything via mail
|
||
order. Barnes & Noble is a terrific source for books on a wide variety
|
||
of topics, including lots of Arthurian titles. (Phone 1-201-767-7079)
|
||
I don't buy much in the way of supplies, I prefer making my own. I
|
||
grow my own herbs and tend them myself, because somebody told me a long
|
||
time ago (about 1400 years ago, it was) something like 'tilled by your
|
||
own hand, healed by your own hand.' It's one of those fragmentary
|
||
past-life memories that I've never found quoted anywhere, but it works
|
||
for me. I think one of my mamas said it. I made my runes, my ritual
|
||
robes, my incense, even my spear. Well, I didn't make the head, but
|
||
Brian won't let me have a forge. I was raised to believe that anything
|
||
you make is better than anything you buy. As a Jack of all trades,
|
||
you're ideal for this sort of thing!
|
||
|
||
Linda Goodall: You asked for our verdicts on your writing of a 'Mary
|
||
Sue' - Technically, I'd say 'guilty as charged' - but it shouldn't be
|
||
a crime to begin with! Personally, I like sentiment, and hope you and
|
||
Naz live slushily ever after.
|
||
|
||
Cousin Shadow (-: : I do not take seriously your claim to be a joke.
|
||
Hiding behind your smiley-face does not relieve you of the
|
||
responsibility of answering my questions.
|
||
|
||
Aunt Umbra: I suppose you think we'll just laugh you off as well?
|
||
Hmph. As I'm sure you already concluded yourself, the Saxons are one
|
||
of the Lost Tribes of Israel. Obviously, as the Hebrews don't write
|
||
vowels, the tribal name comes from Isaac's Sons. (Saac's Sons). The
|
||
Hebrew word for covenant is "beriyth," and for man, "iysh." You see
|
||
where I'm going, don't you? Covenant Man = British. Dan means "judge"
|
||
in Hebrew and "Dunn" means "judge" in Irish, ipso, the Tuatha De Danaan
|
||
are the lost tribe of Dan, and the founders of Donegal, not to mention
|
||
Denmark*. What is the connection between Nuada, Tyr, and Captain Hook
|
||
(nemesis of Peter PAN), and do poachers figure into it?
|
||
|
||
*I stole the Hebrew stuff from Herbert W. Armstrong, but I, Uncle Lux
|
||
Benigna, invented Mythmath on my own. Polyphemus + Woden + Balor = the
|
||
Dalai Lama.
|
||
|
||
Hilda: Re: The Antichrist: One excellent book on the subject is The
|
||
Antichrist by English theologian Arthur W. Pink. The concept of the
|
||
Antichrist is found in the Psalms and Prophets, but finds its fullest
|
||
expression in the Apocalypse. Tradition says he will come from the
|
||
tribe of Dan, but Pink doesn't take sides in that controversy. He does
|
||
believe that he will figure in both religious and political realms, and
|
||
will, as Christ predicted, work miracles. He also believes the
|
||
Antichrist will be the physical son of Satan. I think the first use of
|
||
the specific term "Antichrist" is in 1 John 2:22. He has many other
|
||
"titles," such as The Beast, The Lawless One, and The Violent Man. I
|
||
chose one Antichrist title, "The Adversary," to describe a character in
|
||
one of my novels who is the physical son of Loki and opposes Woden's
|
||
son.
|
||
|
||
Divine Dance: I do this, although it cannot be said that I dance
|
||
divinely. My literary self is much better at it - kind of a Nijinsky-
|
||
cum-runic yoga experience that ends with casting a spear into the heart
|
||
of the sun.
|
||
|
||
Animal archetypes and dream sendings: Funny you should pick boar and
|
||
salmon. Is that a Celtic set-up? A Saxon dreaming of a boar would
|
||
consider it a sign from Freya; dreaming of a salmon would mean "it's
|
||
time for breakfast." I had a hard time coming up with an archetypical
|
||
animal. Frankly, if I'm going into the wild, I want to go with my
|
||
opposing thumbs and full cranial capacity.
|
||
|
||
Thanks for saying we live in a tolerant age. That's what I want to
|
||
believe, myself. Every now and then, I have to ask my friends to
|
||
convince me that the sky isn't falling (usually after watching the
|
||
news). I feel better.
|
||
|
||
Who is Hereward? Glad you asked! I'll try not to get carried away,
|
||
but I just freak when somebody shows an interest in dead Saxons.
|
||
Hereward was the son of a thegn who lived on the fringes of the fenland
|
||
in south Lincolnshire. Charles Kingsley wrote a novel making Lady
|
||
Godiva his mother, but 'twasn't so. There are many stories (probably
|
||
legendary) of his youthful exploits, but he earned his reputation by
|
||
his post-Conquest deeds. He returned from abroad to find his home in
|
||
the hands of the Normans, and one night during a drunken revel, he
|
||
slays them all and impales their heads over his gate. Eventually,
|
||
other disaffected Englishmen come to join him, and soon he's got a
|
||
full-scale revolt going in the fenlands. Finding many of noble kin
|
||
among his ranks, Hereward feels he must receive knighthood in order to
|
||
command them, so he went to Abbot Brand of Peterborough for the honor.
|
||
(I mention this purely to point out that while Normans received
|
||
knighthood from the King or an overlord, the English equivalent was
|
||
obtained by laying one's sword on the altar to be blessed during Mass.
|
||
The priest then laid it on the honoree's neck, the idea being that true
|
||
knighthood came only from God. The Normans considered these knights to
|
||
be somewhat in the category of "fakes.") At any rate, Hereward first
|
||
gathered his band of followers in the forest - quite a crew, with
|
||
colorful names, and very evocative of the Merries! My favorites are
|
||
Wulric the Heron and the twins Duti and Outi. Meanwhile, another band
|
||
of rebels had gathered in the Isle of Ely, and invited Hereward and his
|
||
gang to join them. The first thing they did was sack the Abbey of
|
||
Peterborough with the help of some Danes and carry off all the
|
||
treasure. I hasten to add that Hereward was merely keeping this vast
|
||
treasure out of the hands of the Normans! The Danes took it home with
|
||
them, and for all I know it's scattered over Scandinavia. The English
|
||
bishop did not understand the patriotic sentiment behind this bold
|
||
stroke and promptly excommunicated the lot of them. Since Ely was a
|
||
great stronghold, it took William a while to get around to bothering
|
||
with Hereward. He was persuaded to hire the services of a witch to
|
||
"drain away the courage of the rebels." Hereward, disguised as a
|
||
potter, overhears all this. The Normans build a causeway out to the
|
||
stronghold and set the witch up on a tower. When she does her
|
||
incantation "for the third time," Hereward and his men, hidden in the
|
||
rushes, set fire to the whole structure, down comes the witch and
|
||
breaks her neck, and the Normans flee in terror. William is said to
|
||
have placed the blame for the failure on, who else, the "Pythonissa" -
|
||
"her spells have rebounded on us, we deserve all that we've suffered."
|
||
So he said. Accounts differ on the outcome of subsequent encounters
|
||
between the rebels and King. Some say the monks of Peterborough were
|
||
persuaded to turn traitor. At any rate, the Normans end up occupying
|
||
Ely, but Hereward got away. He then becomes a forest outlaw, taking
|
||
his band into Bruneswald. He does things like kidnap wealthy clerics
|
||
and hold them for enormous ransoms (sound familiar?) One night (the
|
||
Chronicle says - no foolin' -"it was a dark and stormy night"),
|
||
Hereward and the band are lost among the woodland tracks. A huge wolf
|
||
appears to guide them, and lights like glowing candles appeared on the
|
||
tips of their spears (faerie candles, or St. Elmo's fire?) The white
|
||
wolf is the symbol of St. Edmund of East Anglia, protector of his
|
||
people. No one is quite sure how Hereward ended his days. One story
|
||
has it that he marries a woman of noble rank who secures his pardon.
|
||
Others say he was finally slain by a group of Norman knights who had
|
||
long wanted revenge. One thing for sure, he was not "the Wake" in his
|
||
own day. The thoroughly Norman family called Wake owned some land that
|
||
had once been Hereward's - and either through confusion or by
|
||
purposeful adoption, he was made one of them. In the many tales we
|
||
have of Hereward, there are striking resemblances to the Robin Hood of
|
||
the ballads - comic mischief, duels with fellow Englishmen, and of
|
||
course the notion that the bad guys (one of whom is named "Guy") can't
|
||
find him in the forest no matter how many men they send out.
|
||
|
||
Everyone: Parke Godwin has a sequel out to Sherwood called Robin and
|
||
the King. I didn't like it nearly so much as the first book.
|
||
|
||
Most of you have used the phrase "Do as ye will, an it harm none."
|
||
I've often wondered if this was an extension of Rabelais' "They had
|
||
only one rule: do what you will" from Gargantua, or does it have
|
||
ancient roots in wiccan tradition?
|
||
|
||
Siannan, Hilda, and other authorities of the subject of "Drawing Down
|
||
the Moon": I have only a vague idea of what this refers to, but it
|
||
sounds perfect for something I have in mind for a story. Can you tell
|
||
me when, where, why, how, and by whom it's done? (With my luck, it's
|
||
probably a trade secret).
|
||
|
||
HERNE PROTECT.
|
||
|
||
Nancy Hutchins
|
||
Dear Cousins: Hi! I know it's been a while, but I'm still here and
|
||
alive. Just finished my master's degree at Syracuse and am working on
|
||
becoming a "real" person again. I have a lot of catching up, so I'll
|
||
jump right in (feet first) without much further ado.
|
||
|
||
Issue #8:
|
||
|
||
Congratulations, Hilda, on having done such a wonderful job with
|
||
Cousins for the last year, and I hope the letterzine continues. (Of
|
||
course, by the time you get this, you'll probably be working on your
|
||
second birthday!) I think Cousins has provided the fandom with a forum
|
||
for all sorts of nifty discussions. Also, I loved your story: Who do
|
||
You Think You are, Adam Bell? I particularly enjoyed the line, "If
|
||
he's so fond of feeling persecuted, why should I give him the
|
||
satisfaction?" Well-put.
|
||
|
||
Hilda: Re: music. Yes! Thanks for mentioning three terrific artists.
|
||
If I may get up on my soapbox here. Those Cousins who have not
|
||
discovered Peter Gabriel, get thee to a music store and buy one of his
|
||
records - any one, it doesn't matter (I recommend Shaking the Tree for
|
||
newcomers). Then be prepared for a listening experience that will
|
||
leave you laughing, crying, dancing madly, or wandering around in a
|
||
daze, running into walls and muttering "Yes! Yes!" Better yet: if
|
||
you're lucky enough to get tickets, see him live!!! I made it to one
|
||
of his shows in 1986 . . . went in a casual listener, came out a total
|
||
convert! There is no experience I can compare to being in an arena
|
||
chanting Biko with a several thousand other people. Incredible!
|
||
Woodswalker: I strongly recommend PG's fourth album, Security. It's
|
||
my favorite, and I think you would really enjoy the use of drums and
|
||
percussion on The Rhythm of the Heat and Lay Your Hands on Me. Since
|
||
you enjoyed The Last Temptation of Christ, you might want to also check
|
||
out Passion, PG's soundtrack for the film. This is an excellent piece
|
||
of music.
|
||
|
||
Kate Bush is also amazing, but Jan Fennick knows more about her than I
|
||
do, so I'll leave this soap box alone [take it away, Jan . . . :-)].
|
||
However, The Whole Story is as good a place to start as any. I'm sure
|
||
there's someone out there who could give us the lowdown on Laurie
|
||
Anderson. Another great act for the "thinking rock fan" is REM. I'm
|
||
partial to their 1989 album, Green. Their latest, Automatic for the
|
||
People is also a great listen.
|
||
|
||
What other types of music do Cousins like? C'mon, get up on your soap
|
||
boxes and extol the virtues (and vices!) of your favorite acts! Maybe
|
||
we'll get a chance to discover someone we never knew existed.
|
||
|
||
Issue #9:
|
||
|
||
Blythe: Check out Laura Todd's cartoon "I hate you because you're such
|
||
a Motley Crue." (I believe this was in Albion 6).
|
||
|
||
Chris Haire: Regarding St. Helena, is this where Mt. St. Helens, the
|
||
volcano, gets its name?
|
||
|
||
I agree with you about a "good" villain being a good foil for the hero.
|
||
Somebody did an excellent humorous piece in Albion 4, where the Sheriff
|
||
tells Loxley's ghost, "without me, you guys would all be just a bunch
|
||
of back-to-nature freaks running around the forest." In other words,
|
||
without a villain, they'd basically have no reason to be outlaws!
|
||
|
||
Janet R.: Lucky lucky you. England is on my list of places to visit
|
||
when I become a "real" person, working at a "real" job and making
|
||
"real" money.
|
||
|
||
The value of writing fanfic - or indeed anything - is remarkable.
|
||
Whether it's academic papers, or original fiction, I've found so many
|
||
times that writing fanfic (and having other writers offer constructive
|
||
feedback) has improved my style immeasurably. Fanfic is an excellent
|
||
"writer's workshop."
|
||
|
||
Linda Frankel: There's two fine stories dealing with homosexual
|
||
relationships in Forbidden Forest 2, "Raptors" by Rache and "The
|
||
Queen's Fool" by Ruth Dempsey. Both are excellent historical pieces,
|
||
as well as delving into the psychology of the characters, and the
|
||
politics and social systems of the medieval period.
|
||
Woodswalker: Most memorable RoS stories. Yikes! I could run on at
|
||
the pen for pages on this topic. Hmm. The following pieces are the
|
||
first to spring to mind: Resurrection by Cindy Fairbanks in Longbow
|
||
IV, The Saracen's Tale by Jennifer Woodson in Longbow V, Laura
|
||
Chevening's Enchantment in Albion Special 2, Loss by Rache in Albion 5,
|
||
Julianne Toomey's Mixed Blessing and Jan Fennick's Visions of Love,
|
||
both in Forbidden Forest 1, and Circle of Fire by Linda Furey in
|
||
Huntingdon.
|
||
|
||
I would put funny pieces in a separate category: the Robin in
|
||
Bunnyland series in Albion, Rache's "graphic stupidity" parodies, Laura
|
||
Chevening's The Earl's Fool, and High Hopes and Bad Dreams, from
|
||
Apocryphal Albion 1 and 2, respectively. One of my favorite parodies
|
||
is Robert in the Hood, a wicked little vignette from Apocryphal 3. For
|
||
an excellent take on Costner's Prince of Thieves, check out Sheila
|
||
Foley's Dances with Wolfsheads in Apocryphal 4.
|
||
|
||
Shameless plug time: anyone looking for an excellent read, check out
|
||
Forbidden Forest 2. There's a nice mix of story types - romance,
|
||
historicals, mystical pieces, adventures - plus great artwork and
|
||
poetry. There's material dealing with just about all of the main
|
||
characters, so there's something for just about everyone.
|
||
What makes a story memorable to me? The first is plot logic: does the
|
||
story make sense? The second is action: does the piece keep moving?
|
||
Third is originality. This is a personal prejudice. I realize there's
|
||
a lot of themes that more than one writer have explored, but I always
|
||
enjoy reading something different. Fourth is accuracy with the series
|
||
itself: do the characters act and "sound" like their television
|
||
counterparts? Fifth, I look for historical accuracy (or some semblance
|
||
thereof - I realize not everyone has access to extensive resources):
|
||
have the writers done their homework? Miscellaneous: use of language,
|
||
texture, small details, etc.
|
||
|
||
While one of the joys of fanfic is being able to explore the characters
|
||
in more depth than the televised series allowed, I have to agree with
|
||
Kip's letter that the best stories are those in which the characters
|
||
are true to what was shown on-screen. I don't mind when an author
|
||
expands a bit on a character or a situation, but there are limits as to
|
||
what I'm willing to believe.
|
||
|
||
Issue #10
|
||
:
|
||
Kitty Laust-Gamarra: Good points about Robert's upbringing. He
|
||
strikes me as being fairly world-wise.
|
||
|
||
Morgana: I second The Warriors of Arthur! Great book!
|
||
|
||
Ruth D.: Ha! I experienced a similar experience with a character
|
||
demanding to be written. After watching the videotape of Henry V,
|
||
Kenneth Branagh jumped out of the ether and yelled, "I'm Arthur!" The
|
||
apocryphal idea I'd been tinkering with for a couple of years (what if
|
||
Arthur of Brittany hadn't died?) suddenly hit me with a huge "pow!"
|
||
[Why does this always seem to happen when you have a zillion other
|
||
things to do, like graduate school?]
|
||
|
||
Issue #11:
|
||
|
||
Anda: Methinks that Marion would have gone for anyone after drinking
|
||
Gulnar's love potion. (If I may be so vain as to plug one of my own
|
||
pieces, I did a story along these lines, "Just a Little is Enough" for
|
||
Forbidden Forest 2).
|
||
|
||
I agree with you about sacrifice every day. I was acutely aware of
|
||
this when my brother was in the Navy during the Gulf war.
|
||
|
||
Woodswalker: There is amazing power in creativity. Maybe that's one
|
||
reason I never became an English major. You spend more time tearing
|
||
things apart than creating them. I loved your comments about the
|
||
strength of music (check out my comments on Issue #8).
|
||
|
||
Cousin Shadow: You've confirmed what I've known all along: Robert of
|
||
Huntingdon is God! :-) :-) :-)
|
||
|
||
Kip: You're having a lot of fun "slashing," aren't you? I loved the
|
||
bit about Dorothy, the Tin Woodsman, and the monkey wrench. OUCH!
|
||
Louise Bath: For an excellent John and Meg story, check out Love
|
||
Conquers All Things, by Cindy Fairbanks in Albion 6.
|
||
|
||
Grace M.: I loved your comments on science and mysticism. Random
|
||
thought I can't fit in anywhere else: anybody who hasn't already read
|
||
Jurassic Park, I strongly recommend reading it before seeing the film.
|
||
Not that the film isn't amazing, but the novel gives you a better
|
||
handle on the characters. Both the movie and the novel will keep you
|
||
nailed to your seat! In addition to a lot of neato dinosaur stuff,
|
||
Jurassic Park works in a warning about what happens when people try to
|
||
meddle excessively with Mother Nature.
|
||
|
||
Siannan: I was also a "musical truant" - I spent every spare second
|
||
drooling over David Bowie for five years. I drove my family bonkers.
|
||
However, I made a lot of friends in college when people stopped in my
|
||
room just to admire my posters! I got a lot out of my infatuation,
|
||
even if my infatuation took a lot out of my wallet!
|
||
|
||
I wouldn't make a good Merry either. I'm too addicted to clean sheets
|
||
and flush toilets. [Somewhere, Jan is laughing madly...]
|
||
|
||
Julianne: Wasn't the blizzard just a joy?! I ended up stranded in
|
||
Haverhill, my sister's wedding shower had to be postponed... if you
|
||
think it was fun in the Boston area, Syracuse got another snowstorm on
|
||
top of the Big One - something like five feet of snow altogether! At
|
||
one point, we had like 45" of snow in one hour. We got 191" total for
|
||
the entire winter, which broke the previous year's record of around
|
||
186". Yeesh! I sure picked two great years to attend S.U.!
|
||
Georgia: Jagger as shaman for a fertility god: actually, Brian Jones
|
||
came closer. Check out Philip Norman's excellent biography of the
|
||
Stones, Symphony for the Devil, for more details.
|
||
|
||
I agree with you about hunting. If people want to hunt, I think they
|
||
should have to do it with longbow and arrows! No fancy technology. I
|
||
think it would give people more respect for what they're going after -
|
||
and more respect for carnivores that have to hunt for a living.
|
||
Hilda: I loved your thoughts on creativity and "escapism." When I was
|
||
a kid, anybody creative was called a "faggot." Lovely, huh?
|
||
|
||
RE Little John: As Rache pointed out at last year's Weekend in
|
||
Sherwood, when you're his size, nobody's going to tell you, "men don't
|
||
cry!"
|
||
|
||
RE wordy Bostonians: You've been hanging out around Hahvahd too long,
|
||
Hilda!
|
||
|
||
You "dig" archeology?! GROAN!
|
||
|
||
Speaking of graffiti on stone circles and roads running through them,
|
||
check out "America's Stonehenge," in Salem, NH. The area was actually
|
||
turned into a quarry, and much of the stone is now curbing in Lawrence.
|
||
Argh! But it's still a neato place to visit.
|
||
|
||
The "Not Wheel of the Year" was good for a few giggles.
|
||
|
||
Issue #12:
|
||
|
||
Chris Haire: 1) Why couldn't Meg join the outlaws? I think for a
|
||
variety of reasons. First, she doesn't strike me as being either
|
||
mentally or physically suited to a life of outlawry. Second, she would
|
||
have to accept being childless, since having babies in Sherwood would
|
||
only have put the band in peril. Third, she might have had family ties
|
||
that could ultimately be used against the merries. Kip pointed out at
|
||
Herne's Con 2 that the outlaws are basically loners: none of them have
|
||
really immediate family members. Robert and Marion's fathers have
|
||
basically disowned them, Will's brother probably couldn't care less
|
||
what happens to him. I'm kind of surprised that Gisburne didn't try to
|
||
use Much's mother as a hostage, but look what happened to Much in Adam
|
||
Bell for trying to visit his sick grandfather.
|
||
|
||
2) Reincarnation. I haven't had any personal inkling that I might
|
||
have lived before, but I'm not writing it off as totally implausible.
|
||
It's a fascinating idea. Have you seen the movie Dead Again? It's out
|
||
on videotape. It makes reincarnation seem frighteningly possible!
|
||
I've experienced deja vu from time to time, but usually with mundane
|
||
activities I know I've done before!
|
||
|
||
3) I definitely believe in ghosts. I've never seen one myself, but a
|
||
lot of people I know have. My own mother always experienced a creepy
|
||
sensation in the attic of our old apartment in Somerville, the feeling
|
||
that there was someone up there. One day, she turned around fast and
|
||
thought she saw a man standing there. After we'd moved out of that
|
||
building, she ran into the landlady while visiting Somerville, and the
|
||
landlady complained about not being able to keep a tenant in the third
|
||
floor apartment. Jokingly, my mother asked "Did the spook scare them
|
||
away?" The landlady responded that she'd seriously begun to wonder,
|
||
and had looked up the history of the house. Turned out the original
|
||
owner had committed suicide by hanging himself in the attic. Weird. I
|
||
was too young myself to remember this, and I'm just as glad. I think
|
||
it would have been scary for a little kid. Anyone else have ghost
|
||
stories? Kip told a couple of good ones at Weekend last year.
|
||
Ruth: Fascinating Biblical notes. I also liked your explanations of
|
||
the various types of crosses.
|
||
|
||
Louise Bath: RE: The people who ask "why write fanfic to begin with?
|
||
Why sponge off someone else's material?" A fan raised this question a
|
||
couple of years ago in Herne's Stepchildren, and someone (I believe it
|
||
was Rache) wrote back with something to the effect that "it's the same
|
||
impulse that causes you to sing along with a song on the radio rather
|
||
than just listen passively or go away and compose something completely
|
||
new." And as Kip has pointed out, in writing fanfic, we've taken
|
||
something that's essentially a passive activity (watching TV) and
|
||
turned it into a creative process.
|
||
|
||
The Hollow Hills is another piece by Ruth Dempsey, in Albion 4. I only
|
||
remember it vaguely, and don't have my copy of the 'zine at hand.
|
||
Ruth...? Can you maybe enlighten Louise on what she called "the mixing
|
||
of traditions?"
|
||
|
||
I've never heard of either Alone of All Her Sex, or The King is a
|
||
Witch. They sound fascinating, though.
|
||
|
||
I love your notes to Julianne on Christianity, books missing from the
|
||
Bible, etc. Well-put!
|
||
|
||
Siannan: I think the reason that rock singers often throw themselves
|
||
into the crowd has a lot to do with the exchange of energy you
|
||
described. Nobody does this better than Peter Gabriel... but I've
|
||
talked enough about him already!
|
||
|
||
Your story about the Fundie at the Scandinavian fair was hilarious.
|
||
The bit about the doves was awful. That's not hunting, that's a
|
||
massacre.
|
||
|
||
Aunt Umbra: I'm still laughing!
|
||
|
||
General random comment: here's a poem I found in Syracuse and liked.
|
||
The Canticle of the Sun
|
||
St. Francis of Assisi, 1224
|
||
Praised, O my Lord, with all your creatures be,
|
||
most especially master brother sun,
|
||
who dawns for us, and You through him give
|
||
light: and fair is he and shining with mighty
|
||
luminescence, and carries, O most High, a
|
||
glimpse of what You are.
|
||
Praised be my Lord, for sister Moon and every
|
||
star in heaven You have made them precious
|
||
and clear and fair.
|
||
Praised be, my Lord, for brother wind,
|
||
for the air and clouds and every kind
|
||
of weather by which You give your creatures
|
||
nourishment.
|
||
Praised be, my Lord, for sister water,
|
||
which is so very useful, humble and precious
|
||
and pure.
|
||
Praised be, my Lord, for our sister, mother
|
||
earth, which does sustain and govern us, and
|
||
brings forth diverse fruits with colored buds
|
||
and grass,
|
||
So praise and bless and
|
||
be subject to Him with great humility.
|
||
|
||
There's so many interesting discussions I wish I had the time to join
|
||
in, but I'm still enjoying reading other people's debates. The reading
|
||
list keeps growing - I hope I have time to someday check these books
|
||
out!
|
||
|
||
Hilda: keep up the good work! Your efforts at keeping the letterzine
|
||
going, as well as organizing various other fun things like mummer's
|
||
plays are appreciated more than you will ever know!
|
||
|
||
That's all for now, folks! Be sure to check out the new Mel Brooks
|
||
flick, Robin Hood: Men in Tights. As the posters say, the legend had
|
||
it coming.
|
||
|
||
Blessed be!
|
||
|
||
Judi Broeking
|
||
Hello Cousins - Thought it high time to get back into the lively
|
||
discussions of Cousins. I am taking advantage of the relative peace of
|
||
night duty to catch up on correspondence. (At least this particular
|
||
night is quiet! (-: ) Just one or two thoughts:
|
||
|
||
#11: Janet V re: Marion leaving Robert at the Ring of Nine Maidens.
|
||
Besides the fact that she was grief-stricken, I doubt she would have
|
||
been able to lift him up onto the horse! I also agree that Herne "was
|
||
rather thoughtful toward Robert" at the cave, but I'd had the morbid
|
||
impression he had foreseen Robert's death as the Wheel eventually
|
||
turned again.
|
||
|
||
#10: Morgana, Gerrie & Siannan: Hi! I've been reading Circle Network
|
||
News since 1989. Re: best buns? Every time I think I've made a
|
||
decision I see another episode and oh well... maybe next time - it's so
|
||
hard to choose. *sigh*
|
||
|
||
#12: Chris, Linda, Hilda: Meg not being able to join the band doesn't
|
||
make much sense. Especially since Robin let Mark join in The Prophecy
|
||
and Robert tolerated Arthur for a short time. They hardly knew those 2
|
||
characters and no questions were asked! Robin once blasted Little John
|
||
for having been seen in Wickham. He reminded him that "You can
|
||
disappear into Sherwood. The people of Wickham can't!" The Sheriff
|
||
knew that Wickham was in league with the outlaws but no one from the
|
||
village was actually in the band. Maybe Robert felt that having a
|
||
known villager such as Meg in the band would put either Wickham or the
|
||
outlaws in greater danger? Would Robin have let her join?
|
||
|
||
Re: Clannad - In response to a recent query regarding Clannad fan club
|
||
address (courtesy of Queen's Own newsletter):
|
||
CLANNAD c/o Muirrean ni Swinchatt
|
||
72c Upper Grosvenor Rd.
|
||
Tunbridge, Wells
|
||
Kent, TN1 2BT
|
||
ENGLAND
|
||
A SASE & IRC are kindly requested.
|
||
|
||
For those of you who haven't heard their newest release, Banba - it's
|
||
terrific. Ring of Gold is from a live concert back in the 80's. Has
|
||
anyone an address/source stateside that sells Atlantic Realm - it's the
|
||
only Clannad recording I can't find!
|
||
Herne Protect.
|
||
|
||
Blythe Esan
|
||
Greetings to Cousins one & all! Great to be with you again. Tardy
|
||
being my middle name lately (though in reality it's Marian - no joke!),
|
||
I've finally found time to put fingers to keyboard & begin this.
|
||
College is through & now I have time to sit & respond to some of you
|
||
wonderful people.
|
||
|
||
Regarding #11 - Woodswalker: I can fully relate to your soul hurting
|
||
when developers wreck local fields & woods. I had a Circle in a patch
|
||
of woods across from my deadend street, but due to the fact that
|
||
there's a bunch of folks who love concrete & siding but hate Nature,
|
||
there are now 3 homes where those lovely trees were. I keep praying to
|
||
Diana, Herne, deities all to protect the remaining greenness around me.
|
||
They pointed out a new Circle area for my use while there, & I'm
|
||
forever grateful (even though the nearest house is merely a few yards
|
||
away). Not to mention all the new subdivisions/condos going up around
|
||
my neighborhood as well. It's true, a part of you feels pain just as
|
||
Nature does. By the way, if we can't whine to each other, then who to?
|
||
Louise B.: I went to England in '86 & felt very much at home! I know
|
||
I experienced a connection to Stonehenge while visiting it; it's like
|
||
the stones said, "Welcome home!" I'm the first to state that the Henge
|
||
has been horribly commercialized, & at times it's hard to feel
|
||
spiritual while there. If one can get past that negative junk & open
|
||
themselves up to what the stones are saying, then the spirit of the
|
||
place can come through to those willing to listen. (Though Stonehenge
|
||
is so far the only megalithic/stone circle I've visited in England, the
|
||
city of Bath was pretty neat & Pagan in itself!)
|
||
|
||
Lisa M.: You may want to read Practical Celtic Magic by Murry Hope.
|
||
She says that the Book of Symbols puts fort that Annwn is half of 2
|
||
primary existences in Bardism, the other being God. Annwn is also
|
||
Pwyll's Mabinogion kingdom; one version has it that Annwn is more like
|
||
Summerland or Elysium than "a purgatorial abode for the suffering
|
||
dead." Also, there are two Celtic deities, the Lord of Light and the
|
||
Lord of Hades or Annwn. Also that Annwn magickal workings are best
|
||
done at night, for obvious reasons!
|
||
|
||
To all: it was great seeing family and new friends again at Weekend
|
||
II! Some things were rather "onyx"pected, and a big round table of
|
||
thanks to Mark, Kip, Chris, & Denise for making it as memorable as last
|
||
year. As long as we have more of that great mead, we gotta keep it up!
|
||
See you next rambling!
|
||
|
||
Julie Phipps
|
||
Dear Cousins... Hope you all had an enjoyable summer solstice. As I
|
||
write it's really hot over here for once and the sun is setting in a
|
||
clear blue sky, which makes a change from typical English weather!!
|
||
(Bet Janet R. agrees with me here!)
|
||
|
||
Chris Haire: Firstly I'll answer your questions.
|
||
|
||
1. Why couldn't Meg join the band?
|
||
|
||
Don't know, guess it would've been interesting to see how the
|
||
outlaws would react.
|
||
|
||
2. Do you believe in reincarnation?
|
||
|
||
I like to keep an open mind on the subject. Have you heard of a
|
||
woman called Jenny Cockell, she lives in Kettering which is just
|
||
outside Northampton. Jenny has just released a book on her
|
||
experiences. I might try and get it from our local library.
|
||
|
||
3. Do you believe in ghosts?
|
||
|
||
Again I like to keep an open mind, but I'd like to say yes! I had
|
||
an experience myself when I was nine years old. My family and I
|
||
were on holiday in the Isle of Wight, staying in a guest house. My
|
||
brother and I kept saying we saw an old man in our room. My Mum
|
||
thought it was just our vivid imagination. But then a few days
|
||
later she was talking to the landlady and she said it was haunted by
|
||
an old man. Has anyone else had experiences like that?
|
||
|
||
There are a number of places in Northampton that are supposed to be
|
||
haunted. Our local theatre (known to locals as the Rep) is
|
||
supposedly haunted by a 'Grey Lady' and several actors have told me
|
||
of their experiences. Also in our local shopping centre is a
|
||
section built I believe on the grounds of a monastery which is also
|
||
supposed to be haunted.
|
||
|
||
The place I would really like to go to is Pluckley, which is
|
||
supposed to be one of the most haunted places in England.
|
||
|
||
Thanks also for the info re: Robert Addie. It's a shame he probably
|
||
won't be at any of the up-and-coming cons in England. Hope to see you
|
||
and Denise at Greenwood. Best of luck for Weekend!!
|
||
|
||
Tara: How can I help bringing up the BUNS again. I have a hard job
|
||
watching The Cross of St. Ciricus, I mean there's Ray, literally BARING
|
||
all and Robert in those sexy black undies!! Oh, and Highlander II does
|
||
exist, I've seen it. It's nowhere near as good as the first one!
|
||
Christopher Robin: I'm also interested in the romantic angle of RoS.
|
||
And I believe that if Kip Carpenter had been given a later time slot he
|
||
would've aimed for an adult audience. I also get the impression that
|
||
Judi Trott was more attracted to Michael Praed, but then I can't say I
|
||
blame her. Although it would've been nice to see Marion and Robert
|
||
married.
|
||
|
||
Louise Bath: I was interested in your discussion on Vampires, dare I
|
||
say it, necks please. (Sorry, the awful pun was intended!!)
|
||
|
||
Oh, and I don't see what's wrong in writing fanfic. I just wish I had
|
||
more time to write. It's all done in fun after all.
|
||
|
||
Liked your saying from RoS. Think mine should be the King John one.
|
||
At least that's what he'd think of me!! Bet Hilda would agree on that
|
||
one. [To make a long story short... -H]
|
||
|
||
Irena Armstrong: What did you think of Riders??? I thought Michael
|
||
was very good, but I thought the script was awful. Did you know that
|
||
Jason Connery had been up for the part of Rupert Campbell-Black? It
|
||
would've been so funny. And I loved the scene between Michael and
|
||
Anthony Valentine. It was like Robin and Belleme all over again.
|
||
I thought the script was better for the recent adaptation of D. H.
|
||
Lawrence's Lady Chatterley's Lover. The actor who played the
|
||
gamekeeper Mellors (Sean Bean) would've made a very good Robin, don't
|
||
you think??
|
||
|
||
Jacquie Groom: Hello! Welcome to Cousins. I have that Video Gems
|
||
boxed set of season 3 also and noticed the mistake with Cromwell's
|
||
Crusades!! Did they cut anything from the episodes you taped in the
|
||
Netherlands??
|
||
|
||
Hilda: Hello! Thanks once again for putting up with Rob and I!! We
|
||
both miss you and Sam and Birdy!! Please give them a stroke from both
|
||
of us. We really enjoyed our stay, and I enjoyed meeting some of the
|
||
Cousins. Please find enclosed a set of Michael photos for you to keep.
|
||
Hope you like them.
|
||
|
||
Found a poem I thought you might like. It's from the book Robin Hood,
|
||
by J. C. Holt.
|
||
Gone, the merry morris din
|
||
Gone, the song of Gamelyn
|
||
Gone, the tough-belted outlaw
|
||
Idling in the 'grene shave';
|
||
All are gone away and past!
|
||
Sudden from his turfed grave,
|
||
And if Marian should have
|
||
Once again her forest days,
|
||
She would weep, and he would craze:
|
||
He would swear, for all his oaks
|
||
Fall'n beneath the dockyard strokes
|
||
Have rotted on the briny seas;
|
||
She would weep that her wild bees
|
||
Sang not to her - strange! That honey
|
||
Cannot be got without hard money!
|
||
It's one of Keats' poems. I thought it was quite nice. Janet and I
|
||
are in the process of reading poetry with our drama group.
|
||
|
||
Oh, did you know the Government over here were trying to do away with
|
||
May Day? Of course all our morris dancers are up in arms over it!!
|
||
Well, it is an old English tradition.
|
||
|
||
Well, it's getting late and I think I ought close, so take care until
|
||
next time. From your English Cousin... Julie.
|
||
|
||
Donna Meinking
|
||
Hello, Cousins! Cousins #12 was so chock full o' goodies, it has taken
|
||
me several weeks to read it all. But Louise Bath's delightful letter
|
||
has inspired me to sit down and share some things that have been
|
||
"brewing in my cauldron" for a while.
|
||
|
||
Louise: You said that you worried about writing and not living in the
|
||
"real" world. Lady, (all you lady-and gentleman-writers, fanfic or
|
||
pro) - please, oh, please, never stop writing! As of right now, I do
|
||
not write stories. I'm a social activist. I've marched in Washington,
|
||
D.C. and New York. I went on a delegation to El Salvador. While
|
||
there, we were fired on with a group of homeless refugees. When the
|
||
soldiers saw our North American faces, they quit firing. I belong to
|
||
Amnesty International. I've met and talked to Rigoberta Menchu, the
|
||
Nobel Prize winner from Guatemala. I have seen the face of untold
|
||
suffering - torture victims. I've seen the face of evil - the
|
||
torturers. The greatest frustration in all my days was dealing with
|
||
Washington nincompoops, who only start investigating something twelve
|
||
years after it has occurred.
|
||
|
||
But I've been in fandom for over fifteen years. Every fan group I've
|
||
met has a favorite charity or cause that they work on. I was just at a
|
||
con where they had a blood drive and we brought food to the local
|
||
shelter. There are many very active fans, and there are many who have
|
||
been through a lot in their own lives. What inspires us? And what
|
||
gives us courage? Many people and many ideas. People in the mental
|
||
health business say a rich fantasy life is essential to a healthy human
|
||
life. I'm no expert in that field. But I do know when I've called a
|
||
dozen folks and gotten two dozen excuses why they can't help with a
|
||
community rehab project, or when I've just received bad news from
|
||
Central America, I head for my private little retreat in the back
|
||
bedroom and pop in a video or grab a fanzine. I discovered fanzines
|
||
ten years ago. Since then they've been my remedy for the pains of the
|
||
"real" world! After a few hours of "escapism" I can tackle another
|
||
project. Bike hikes and nature walks help, too, but I think of what
|
||
I've read while I'm out exploring. The fandom community is the very
|
||
group that inspires and gives me strength - not a sociology or
|
||
psychology book!
|
||
|
||
Also, isn't it mentally healthy to confront, appreciate, and deal with
|
||
the gods of light and darkness living in our psyches? To do this, we
|
||
must develop our own stories; however, we can use other people's
|
||
stories, too. That's how all the myths and legends developed. The old
|
||
storytellers never worried about using someone else's ideas. They knew
|
||
that their audiences would tell them if they were straying too far from
|
||
the original characters. So take that, you elitists, who think you can
|
||
judge fanfic as a lower form of art! I'd rather sit around fandom's
|
||
campfire and listen to our tales.
|
||
|
||
Those of you interested in North and South American indigenous peoples'
|
||
myths and legends should read Eduardo Galerno's Memory of Fire. It's
|
||
not ponderous or pretentious. The stories are short and delightful.
|
||
They span pre-Columbian to modern times, from the Arctic Circle to
|
||
Tierra del Fuego. They are in three volumes, published by
|
||
Pantheon/Random House, ISBN #'s 0-394-74730-5, 0-394-75167-1, and
|
||
0-394-75726-2. I'm listed in Who We Are if you want to borrow.
|
||
Blessings upon all who write! You have blessed us who read! Bye-bye.
|
||
|
||
Morgana
|
||
Sweet Cousins, Greeting!
|
||
Chris H: Why couldn't Meg join the Outlaws? Beats the hell out of me!
|
||
|
||
Sure, I believe in ghosts. My grandmother's memory resided in my house
|
||
from when she died in '75 until only last year. I often felt her
|
||
presence. So yeah, I believe those who've crossed over are "alive &
|
||
kicking," so to speak.
|
||
|
||
Reincarnation... I recalled a bunch of my past lives. Most are not
|
||
very detailed at all, but some "inner knowing" makes them valid &
|
||
meaningful to me: I've been Pagan & Christian; lived in Atlantis,
|
||
Malta, the US, England 3 times, possibly Sirius, France; been rich &
|
||
poor; a Native American, a Stonehenge Druid who consorted with the Fey,
|
||
a French street urchin who grew into a wealthy consort for men, a
|
||
panacea hawker in the 1860's South, I think a stone carver (don't know
|
||
where), & an Englishman who stole bread for peasants but was captured &
|
||
hung before some of those peasants could warn me of the trap (sounds
|
||
like someone we know, huh? Mind you, this life was known before I ever
|
||
saw RoS.) I was also hung once for Witchcraft (it was a witch-hunt; I
|
||
was accused of "consorting with the devil"), & died once on the dunking
|
||
stool accused of the same offence (Germany? Anyone know?) I also
|
||
believe I lived in the time period of the 1100's to the early 1200's.
|
||
At least that's the period to which my SCA persona corresponds & the
|
||
period where I feel most comfortable. Society for Creative Anachronism
|
||
is a great outlet for living the past in the present. Hey, that's why
|
||
this is called "the current middle ages!"
|
||
|
||
Linda Frankel: Thanks so much for the Native American outlaw myth!
|
||
Since my two Pagan traditions are mainly Celtic & Native, this was very
|
||
much appreciated! Would you happen to know which tribe this comes
|
||
from?
|
||
|
||
Debbi: It's been told once, but deserves it again - many million
|
||
thanks for your gift of Lady of the Forest!!! Chapter 30 gives a neat
|
||
definition of wolfshead: "That there was as yet no price upon that
|
||
head did not matter; it would take but a moment for the sheriff to
|
||
learn the red-haired giant had aided Will Scarlet, and to declare his
|
||
capture worth the same as a wolf's bounty: he would become... another
|
||
Saxon 'wolf's-head,' a proscribed man without recourse to the
|
||
protection of English - or Norman - laws."
|
||
|
||
Julie Phipps: Nice to know of another comic collector! The only comic
|
||
I've ever and still only collect is the 1987 revised version of Wonder
|
||
Woman. With my leaning toward the Amazons & the Greek goddesses, this
|
||
was right up my alley. If anyone hasn't checked out the earlier issues
|
||
especially, do so. Nice bits of Paganism/Earth awareness in them.
|
||
Woodswalker: Are you as confused as I am about all this "Well, I
|
||
practice Norse Paganism because that's my ancestry, & I like the
|
||
Egyptian pantheon but I'm not Egyptian, so I can't worship Bast or
|
||
Isis"? In the last issue there was a lot of discussion about ancestry
|
||
vs. spirituality. I don't think anyone has to be of a certain cultural
|
||
background to worship the deities they feel drawn to. I don't have an
|
||
ounce of Egyptian blood in me, but I draw upon Isis energies for
|
||
healing myself & others, & pray to Bast for protection over my cat
|
||
Tiffany. I have a large percentage of Swedish & Romanian ancestry, but
|
||
don't feel very drawn to those pantheons at all, though I do
|
||
acknowledge them from time to time. I'm an Eclectic Pagan/Wiccan; you
|
||
might say I take a little of this, a little of that whenever I need or
|
||
want. Basically, whatever feels good at the time! The point is that
|
||
while other folks may feel unfaithful to their ancestry if they deviate
|
||
in their worship, others may want the mixture that diverse ethnicity
|
||
provides. If someone wants to stick with their particular spiritual
|
||
pantheon without "getting their feet wet" in another, more power to
|
||
them. If another wants to invoke Woden one day, Ix Chel the next, and
|
||
Epona all next week, they should be able to without feeling they're
|
||
breaking ancestry or whatever. If the Goddess' Cauldron helps us all
|
||
to find what we're looking for, be it one tradition of worship or
|
||
several, "that's all right, then."
|
||
|
||
By the way, I love your brand of Generic Paganism! Reminds me of the
|
||
acronym KISS, or "Keep it simple, stupid!" Blessed be to you!
|
||
Louise: Is Sean Manchester nutty as Gulnar or what? In reading his
|
||
description of the vampiric Robin, I got a vision of Jason wearing
|
||
those terrible teeth in Time of the Wolf ("I vant to drink your
|
||
blood!") Lordy Lordy... I mean, Herney Herney... I have no idea of
|
||
where this guy's coming from. Have you found out any more on his
|
||
theory?
|
||
|
||
I couldn't think of any kind of elegant, witty retort to those who
|
||
accuse others of ripping off RoS stories & myths for their own artistic
|
||
endeavor ("Bug off, you evil git!" wouldn't work, would it?) If a
|
||
writer wants to take a basic premise & embellish it with their own
|
||
personal mythologies, so be it. Every story or book has validity, be
|
||
it serious/comical, erotic or not, straight/slash, ancient/modern,
|
||
whatever. If the author's pleased with what s/he's written, fanfic or
|
||
mainstream, then why should anyone gripe? Maybe telling them to write
|
||
their own story is an idea.
|
||
|
||
No developments at all in my all-female Sherwood band. You're welcome
|
||
to try! (I'm into my NatAmer writing stage now.) I too see nothing
|
||
wrong with a bit of escapism once in a while. If I did, I never would
|
||
have seen Jurassic Park! Why not get into another type of reality for
|
||
a while? We get enough mundane reality in our everyday existence.
|
||
I'd love to have a copy of the Prediction article Winnaker or Woden?
|
||
Thanks! [I'll pass it on. - H]
|
||
|
||
Stan: Welcome, Brother! I'm reminding myself to send you some copies
|
||
of Wicca-related stuff that I think you'll like. In addition to
|
||
Cousins, I also receive Circle Network News (P.O. Box 219, Mt. Horeb,
|
||
WI 53572; sample copies are free & a year's subscription is $15), a
|
||
quarterly newspaper for Pagans/ Wiccans/Nature Spirituality. A good
|
||
source of Craft supplies can be religious supply stores & even flea
|
||
markets & yard sales! Books can be ordered from Borders Bookstore,
|
||
Waldenbooks, Circle above (same with music & meditation tapes).
|
||
|
||
Ladyslipper, Inc. (P.O. Box 3124-R, Durham, NC 27715) is a valuable
|
||
source for any kind of music you want! Don't be put off by the title;
|
||
though it mainly carries women recording artists, some men are included
|
||
& there are large selections of New Age/Goddess Spirituality
|
||
recordings, Native Amer., Drumming, Folk, Celtic, etc. It's well worth
|
||
getting.
|
||
|
||
Actually, my community college offers a course called "New World Magic
|
||
& Religion." It's not where I first connected with the Craft, that's
|
||
been 13 years in the making! I did give lectures on Wicca for that
|
||
class (mine at the time) & for my instructor's night class. The
|
||
positivity was overwhelming for my "coming out of the broom closet!"
|
||
Being involved in different groups comes mainly by word of mouth,
|
||
though my introduction to Circle came from a local coven who sent me a
|
||
flyer in 1980. Please don't ever feel you're being nosy! As a good
|
||
friend of mine once said, "The only stupid question is the one that
|
||
goes unasked!"
|
||
|
||
So you also love cloudy, windy days? I knew I liked you...
|
||
Georgia: I don't know if Isis would be too jealous if I or anther
|
||
follower called on Athena once or twice. Aren't all Goddesses One, as
|
||
are all Gods? It's just the different aspects to which we all attune
|
||
that make us connect with that particular God/dess form. Like I told
|
||
Woodswalker, I call on Isis for healing, and I may call on Athena to
|
||
guide my aim. Not necessarily in archery (which I must relearn very
|
||
soon) but for my own goals for living. True, Isis has been called the
|
||
"everything" Goddess, but there are certain life aspects that I feel
|
||
comfortable only in ascribing to certain deities. Athena & Artemis for
|
||
Amazonian strength when patriarchy gets me down is an example.
|
||
Besides, an Isis altar was found Thames-side in London, so you know
|
||
those Celts/Saxons were sneaking in a little ol' different worship!
|
||
Hilda: The first bear/deer culture that came to mind was (yes, again!)
|
||
the Native American. Bear stands for introspection, the sweetness of
|
||
truth. To enter the Western womb-cave to hibernate & reflect on the
|
||
year's experiences. Bear contains receptive female energy to reside in
|
||
the Dream Lodge, or inner-knowing. It's here we are presented with
|
||
alternate pathways to our goals. Bear is intuitive, right-brained &
|
||
West-oriented. It's the medicine of seeking answers once the internal
|
||
chatter is quieted.
|
||
|
||
Deer is gentleness, mostly the gentleness of spirit that heals all
|
||
wounds. Light & shadow may be loved to create gentleness & safety for
|
||
those who need peace. Deer medicine advises us to love those as they
|
||
are, & to use this medicine to connect with Sacred Mountain (centering
|
||
place of serenity) & the Great Spirit will guide us all.
|
||
Hope that helps!!
|
||
|
||
Wasn't Weekend II a trip? Another worthwhile, full o' fun memory that
|
||
I won't soon forget. Hilda, the ritual was much more meaningful for me
|
||
this time around. Cousin Jennet heartily agrees with me!
|
||
Let my arrogant verbosity end here. Remember: Trust in God/dess, but
|
||
lock your car!
|
||
|
||
Ruth Dempsey
|
||
CALLING ALL COUSINS! My daughter, Marirose, claims that when "scary
|
||
monsters and bad people" enter her dreams, a "beautiful lion with big
|
||
golden wings" comes, roars and scares them away. This is not the
|
||
problem, as I feel she obviously has some heavy duty protection from
|
||
God in her corner. The problem is, she wants a stuffy shaped like her
|
||
lion.
|
||
|
||
Anyone into soft sculpture who could suggest/provide a pattern and
|
||
assembly instructions? I can get the material and do the sewing
|
||
myself, but I can't seem to find any patterns for winged lions...
|
||
|
||
Janet VanMeter
|
||
Merry Meet, Cousins! The Cousins Circle at Weekend this year was
|
||
terrific. It was good to see everyone there, including you, Kip; and I
|
||
want to send a special hello to my pavane partner Blythe! Hilda, I
|
||
thought the Sherwood visualization was tremendous. I haven't taken the
|
||
skiff across the lake yet, but I did see some comrades waiting there
|
||
for me when I do.
|
||
|
||
I'm glad that Kip explained for us at the guest panel as to why he
|
||
didn't want Meg to join the outlaw band. The reasons he gave are what
|
||
I expected. I also couldn't see Meg "duking it out" in one of the
|
||
forest battles, but her close ties to Wickham are the main reason that
|
||
Robert rightly forbade her to join. As Kip stated, realistically the
|
||
village would have been razed probably after the second time the
|
||
outlaws were connected with it! The village of Loxley should have
|
||
served as the precedent. I also feel that Hathersage would have been a
|
||
poor choice for John and Meg. He was too closely associated with that
|
||
place as well. I was surprised that he and Much were found there in
|
||
Herne's Son. It seems a bit daft that if the sheriff knew you as John
|
||
Little of Hathersage, you'd go back there to hide.
|
||
|
||
Marion had a similar problem in going back to Leaford Grange. Of
|
||
course, a king's pardon, even bought, would afford some protection.
|
||
Plus, the sheriff felt she was no longer a threat. But when his
|
||
suspicions were aroused again, he wasted no time in putting Oliver to
|
||
spy on her! We didn't see much of Sir Richard after Marion returned to
|
||
Sherwood. I'd be curious to know what Kip would have wanted to do
|
||
about him in the third season.
|
||
|
||
Once Marion made the decision to stay in Halstead, I think she was a
|
||
bit better off. Yes, I know that the Church could be corrupt, but it
|
||
would have made things a little more difficult for the Sheriff, in my
|
||
opinion. Of course, the fanzines have really explored this issue
|
||
almost to death, but that's what they're there for, right?
|
||
|
||
As an update to one of my previous letters - at a local antiques and
|
||
collectibles show here in Columbus, I bought an old children's book
|
||
that included both the "Wooing and Marriage of Robin Redbreast and
|
||
Jenny Wren" and the "Death of Cock Robin." I'd always wondered why in
|
||
the latter Sparrow shot him with his bow and arrow. In the former, it
|
||
was because Sparrow meant to shoot Cuckoo and hit Robin by mistake! On
|
||
Robin and Jenny's wedding day, no less! What a story!
|
||
|
||
Until next time - Herne protect.
|
||
|
||
|
||
|
||
|
||
COUSINS ISSUE #13 - August 1993 pt2
|
||
|
||
Susan Gross Gavula
|
||
Merry Meet Cousins all! I've just been reading all the back issues of
|
||
this wonderful letterzine. I had the best time at Weekend in Sherwood;
|
||
coming to the party and finding out about Cousins. So many neat ideas
|
||
come from sharing thoughts with other friendly folks :)
|
||
|
||
Interesting ideas that I wouldn't have thought of without talking to
|
||
folks at the Weekend in Sherwood...
|
||
|
||
Robin didn't die on the Tor, but that someone came and found him and
|
||
healed him. Now, I love Robin (and Michael) but my thought was always
|
||
that the way to save him was to make sure that he wasn't trapped on the
|
||
Tor. But hey, if they can raise Belleme, why not Robin?
|
||
|
||
I always felt that Herne wasn't fair to either Robert or Robin; I know,
|
||
gods don't have to be fair, but... I would have liked to see Robert
|
||
become a part of the band while Robin was still around so that he
|
||
wouldn't have to deal with the pressure of being the leader of the band
|
||
as well as having to earn their trust.
|
||
|
||
I really liked the idea of Robin and the bow, and Robert and the
|
||
sword... it really sparks off some thoughts...
|
||
|
||
Some thoughts on Marion and the Craft. It seems that she had an
|
||
extensive knowledge of herbology, which if I remember correctly would
|
||
have been a part her education along with learning how to manage a
|
||
household, etc. Marion is a smart woman and I would expect that she
|
||
would be curious and interested in learning the "old ways" as she has
|
||
seen more and more evidence of them. Perhaps someone in Wickham could
|
||
have taught her; maybe she learned how to incorporate their pagan
|
||
beliefs with Christian ones, just as most of the villagers do anyway.
|
||
Also, I never thought that Marion really held any strong Christian
|
||
beliefs. I'd guess that the Church was just a conveni
|
||
|
||
COUSINS ISSUE #13 - August 1993 pt2
|
||
|
||
Susan Gross Gavula
|
||
Merry Meet Cousins all! I've just been reading all the back issues of
|
||
this wonderful letterzine. I had the best time at Weekend in Sherwood;
|
||
coming to the party and finding out about Cousins. So many neat ideas
|
||
come from sharing thoughts with other friendly folks :)
|
||
|
||
Interesting ideas that I wouldn't have thought of without talking to
|
||
folks at the Weekend in Sherwood...
|
||
|
||
Robin didn't die on the Tor, but that someone came and found him and
|
||
healed him. Now, I love Robin (and Michael) but my thought was always
|
||
that the way to save him was to make sure that he wasn't trapped on the
|
||
Tor. But hey, if they can raise Belleme, why not Robin?
|
||
|
||
I always felt that Herne wasn't fair to either Robert or Robin; I know,
|
||
gods don't have to be fair, but... I would have liked to see Robert
|
||
become a part of the band while Robin was still around so that he
|
||
wouldn't have to deal with the pressure of being the leader of the band
|
||
as well as having to earn their trust.
|
||
|
||
I really liked the idea of Robin and the bow, and Robert and the
|
||
sword... it really sparks off some thoughts...
|
||
|
||
Some thoughts on Marion and the Craft. It seems that she had an
|
||
extensive knowledge of herbology, which if I remember correctly would
|
||
have been a part her education along with learning how to manage a
|
||
household, etc. Marion is a smart woman and I would expect that she
|
||
would be curious and interested in learning the "old ways" as she has
|
||
seen more and more evidence of them. Perhaps someone in Wickham could
|
||
have taught her; maybe she learned how to incorporate their pagan
|
||
beliefs with Christian ones, just as most of the villagers do anyway.
|
||
Also, I never thought that Marion really held any strong Christian
|
||
beliefs. I'd guess that the Church was just a convenient refuge for
|
||
her to avoid an unwanted marriage. Thoughts, anyone?
|
||
|
||
On to another subject: Tarot. I use the Robin Wood deck, the Hanson-
|
||
Roberts deck, and the Arthurian Tarot. I would dearly love an RoS
|
||
deck. Here are some ideas I've had for cards: Robin as the Magician,
|
||
Herne as the Hierophant, Much as the Sun, Robert and Marion as the
|
||
Lovers, Sherwood shrouded in the mists for the World, Robin and Marion
|
||
as the 2 of Cups, Lilith as the Moon, and Belleme as the Devil, or
|
||
perhaps Lucifer himself.
|
||
|
||
I'm working on a RoS ritual right now and I thought I'd share with you
|
||
my choices for the Quarters, and the Lord and Lady. I think its great
|
||
that we all can have such different ideas from being presented with the
|
||
same information.
|
||
Lord: Herne
|
||
Lady: Brigid, Lady of the Cauldron
|
||
Air: Will
|
||
Earth:John
|
||
Fire: Robin
|
||
Water:Marion
|
||
Miscellaneous questions: Is anyone keeping track of all the books that
|
||
people have mentioned here? They all sound interesting, unfortunately
|
||
for my wallet. :)
|
||
|
||
There are two lists that are posted to the Usenet newsgroup
|
||
rec.arts.books that people might find interesting. They have a list of
|
||
books on Robin Hood, and one of books about King Arthur.
|
||
|
||
Also, I remember hearing about a letterzine for RoS that deals with the
|
||
show specifically. Does anyone have a contact address for this zine?
|
||
|
||
Lastly, I'm starting a letterzine myself. This one is going to be
|
||
called What Can We Do?, and it's going to be about political, positive,
|
||
practical, magical and fun things we can do to help make the world a
|
||
better place. What I'm hoping to get from people is everything from
|
||
recycling tips, addresses for Greenpeace and Amnesty International,
|
||
etc., to fun escapes from reality, such as SCA events, or good movies,
|
||
or whatever. There are things we can do to make the world a better
|
||
place, and I'm tired of feeling only despair. If interested, please
|
||
send me a letter, or e-mail.
|
||
|
||
Goodness, I've rambled on long enough. Lady Bless and Herne protect
|
||
until next time. Nothing's forgotten, nothing is ever forgotten.
|
||
|
||
Louise Bath
|
||
I must start by saying that if any comments in my last letter seemed
|
||
anti-Celt, this was unintentional. After all, I'm part Celt, & I'm
|
||
lucky - considering my Gaelic leanings! - in that several people who've
|
||
been particularly important & dear to me have been either Scottish or
|
||
Irish. As I've said to Hilda, there are times when you realize that
|
||
the written word is often no substitute for the spoken; certain
|
||
comments I made should've had a lot of smileys in them, rather than
|
||
exclamation marks! :-) But as I said at the time, no offence was
|
||
intended, & I hope none was taken.
|
||
|
||
In May I spent a week in Brent Knoll in Somerset - & would advise
|
||
anyone prepared to brave our Summer weather to head for the county.
|
||
The countryside is fabulous (I'm biased!), with an atmosphere that's
|
||
out of this world - especially in the Sedgemore area when the mists
|
||
come rolling in over the Levels. This land of legends has seen Celts,
|
||
Danes, Saxons... & sometimes you feel that you've stepped straight into
|
||
an old story-book.
|
||
|
||
A general question: what do other Cousins feel is the truth concerning
|
||
"Satanic Ritual Abuse?"
|
||
|
||
Anyway. Many of the following comments refer back again to previous
|
||
issues: this is what re-reading them does to you... :-D
|
||
|
||
Debbi H (6): Apparently Herne was seen in Windsor Great Park as
|
||
recently as the early 60s. Legend has it that he appeared to some
|
||
youths who blew on an old hunting horn that they'd found.
|
||
|
||
Ariel - re: making political equations through RoS (4): one non-
|
||
political one that always struck me was that the fear of leprosy in The
|
||
Cross of St. Ciricus was like modern reactions to & ignorance about
|
||
AIDS - or is that going too far? (Hilda, you lost me with that one
|
||
about being "slaves to the Welsh!")
|
||
|
||
5: I agree with your comment to Kathy; yes, a discussion of the magic
|
||
in RoS does move on to other things, & it's nice to break up the
|
||
magical stuff with more general chat to give us pause for breath.
|
||
|
||
6: Re: Beverly Byrne's book A Matter of Time re: the "Alexandrian
|
||
Testament." Could you tell me more, please?
|
||
|
||
7: I like the idea of having a Norman "Marion" (Marianne?) - it would
|
||
at least provoke some interesting responses from the outlaws! It's
|
||
also plausible - there are many examples of people from an "oppressing"
|
||
group joining the ranks of the "oppressed" e.g. Robert of Huntingdon.
|
||
:-)
|
||
|
||
Chris H (9): Re: your objections to "Owen raping Marion" stories.
|
||
True, fandom is supposed to be fun; but people should also be free to
|
||
write about whatever inspires them, even if the results are disturbing.
|
||
As you say, you don't have to read what doesn't appeal to you. :-)
|
||
|
||
Re: your questions (12): 1) Personally I'd prefer Meg not to join
|
||
John in the forest - it just wouldn't feel right to me.
|
||
2) I'd like to believe in reincarnation, but I wonder how many
|
||
"memories" of past lives might simply be ancestral memories, tapping
|
||
into the Akashic records, or a kind of "possession," as I think someone
|
||
said several issues ago. But assuming that there is an afterlife,
|
||
reincarnation makes far more sense to me than any other theory. I
|
||
don't see why you can't have both ancestral memories & past life
|
||
memories, though; I've not been regressed, but I've been to places that
|
||
seem uncommonly familiar - I think I might've lived in 19th Century
|
||
Yorkshire, in Ireland, & the Outer Hebrides. But I also feel
|
||
suffocated if I spray water on my face, & have a fear of being
|
||
submerged in dark waters, & apparently I had a relative who died on the
|
||
Titanic. I don't know if the two things are connected, though! Is it
|
||
possible to have been one of your own ancestors? Can you choose your
|
||
next incarnation? And, if time as we know it doesn't exist in the next
|
||
dimension, is it possible - as a witch friend of mine believes - to be
|
||
reborn not in the future, but in the past, according to the lessons one
|
||
has to learn? I rather like that last idea!
|
||
|
||
3) I believe in ghosts, but I've never seen one & I'm not sure what
|
||
they are! Some may be "tape-recordings," others might be sentient,
|
||
others might be thought-projections of the living, & some might be
|
||
entities that need the right "sensitive" to make them appear.
|
||
I was saddened by your info on Robert Addie; I'm sure I'm not alone in
|
||
hoping that the tide will turn for him & that better times will soon be
|
||
on their way.
|
||
|
||
Linda F (12): It's all very well saying that history teaches us that
|
||
if an oppressed group's being kicked around then they have to kick back
|
||
or no one will ever respect them, but I'm not convinced that this is
|
||
always the best way to react in any given "oppressive" circumstances,
|
||
or that this theory is even true. Surely in some ways it's not so much
|
||
a question of "offending" people as alienating them? A lot of people's
|
||
reaction to "rabble-rousing" is negative because, quite frankly, having
|
||
abuse chanted at you is not exactly guaranteed to make the majority of
|
||
people wish to engage in either meaningful dialogue or further study of
|
||
the issues to hand. I must admit that my reaction to someone bellowing
|
||
at me aggressively is not a positive one. I'm sure that rabble-rousing
|
||
has its place in raising awareness of issues, but the use of emotive
|
||
language & sloganeering isn't necessarily the only way forward. I can
|
||
understand you wanting to kick back in print if you & your issues get
|
||
"kicked around in print" - but how do you differentiate between being
|
||
"kicked around" & someone merely begging to differ?
|
||
|
||
"Yng-land" as the origin of "England" sounds reasonably; I always felt
|
||
that the "Angleland" transition was a bit forced! :-)
|
||
|
||
Julie Phipps (12): Yes, you didJtell me that Janet'd conned you into
|
||
doing a Casualty story for Merry Men, but that's all you told me!
|
||
Making Michael's character related to Rob Khalefa is very interesting -
|
||
though I can imagine the two of them squabbling a lot, for some reason.
|
||
|
||
Raven (5): why do you find making Loxley a sidhe offensive?
|
||
|
||
Re: Gospel authorship: Your comment that Mark was a friend of St.
|
||
Paul's reminded me that there's a belief about the "naked young man in
|
||
the garden" in Mark's gospel, which is that Jesus was initiating the
|
||
young man (Mark himself) into a "mystery" religion when the soldiers
|
||
arrived. And if John is the earliest Gospel, that suggests interesting
|
||
implications.
|
||
|
||
Christopher Robin (12): I enjoy reading all the other elements that
|
||
folk draw into discussions of RoS, but I agree that it's a shame to
|
||
spend so much time in looking for what isn't there that what is there
|
||
gets lost in the crush.
|
||
|
||
As for the historical Robin being gay/having had sexual contact with
|
||
another man - well, you have a point. If as an outlaw he'd spent his
|
||
time living outside the "normal" social & moral boundaries, his
|
||
thinking might therefore not be the same as that of someone who had - &
|
||
it's possible that a homosexual relationship might not have been
|
||
untenable to him.
|
||
|
||
Grace - re: the book data-base: Has that idea got any further?
|
||
|
||
Janet VanMeter - re: the mummers' play in The Lord of the Trees (4):
|
||
Isn't it possible though that mummers' plays were of meaning to the
|
||
villagers, but that this particular one wasn't because it was needed as
|
||
a diversion? As an added bit of useless info, the Post Office once
|
||
issued a Christmas stamp showing medieval mummers.
|
||
|
||
By the way, the English band XTC released an album called Mummer in
|
||
1983. The inner sleeve depicted Swindon's finest dressed in suits made
|
||
from strips of paper, much like the costumes of the Marshfield Mummers.
|
||
Their single Senses Working Overtime & their album English Settlement
|
||
(its green & white cover depicts the Uffington White Horse) somehow sum
|
||
up in music the magical spirit of old England & my own mystical
|
||
feelings. There were also "pagan" songs on their album Skylarking
|
||
(Season Cycle & Sacrificial Bonfire, which aren't as blatant as they
|
||
sound!). Another one is Deliver Us From the Elements on Mummer which,
|
||
for reasons I can't explain, conjures up vivid pictures of neolithic
|
||
peoples; rituals; vast, empty Wiltshire land- & skyscapes & spiral
|
||
dances amongst the avenues & circles of standing stones at Avebury.
|
||
For me, XTC's post-English SettlementJalbums (you can tell I'm a fan!
|
||
:-D) have had an edge which I find as pagan as any number of songs about
|
||
Green Men. I doubt if Andy Partridge & Colin Moulding would agree with
|
||
me on this, but I suspect that they'd find the idea of being labelled
|
||
"pagan in spirit" quite fun.
|
||
|
||
Janet - re: the Oak & Holly Kings (4): Maybe they don't fight, but
|
||
merely "hand the baton on" to each other?
|
||
|
||
Tara (6): Which bits of the Arthurian stuff do you have problems with
|
||
- & why?
|
||
|
||
12: You're in the middle of a cornfield, eh? So it's you we have to
|
||
blame for the crop circles, then, not Doug & Dave or the Wessex
|
||
Sceptics. :-D
|
||
|
||
Irena Armstrong: Hello & welcome to Cousins! Re: Celtic music - what
|
||
do you think of Runrig? Have you (or anyone else, come to that!) ever
|
||
encountered an Irish group called Lick the Tins? They produced some
|
||
singles & an excellent album called Blind Man On A Flying Horse, but
|
||
no-one else seems to have heard of them. :-(
|
||
|
||
Stan Gurlewski: Welcome to the Clan! Though I suffer from SAD, I
|
||
agree with you about your favourite weather. I don't like the
|
||
decreasing amount of sunlight, but the cold doesn't bother me; cold
|
||
snowy days suit me, too - & windy days are incredibly full of energy.
|
||
I love the Autumn & Winter months & find Spring a bit unsettling.
|
||
Summer is okay, but while I enjoy the warmth & sunshine I loathe
|
||
baking-hot days when the slightest effort makes the sweat pour & the
|
||
brain go into reverse.
|
||
|
||
Linda Goodall: Re: Wuthering Heights & Jane Eyre as possible Mary
|
||
Sues. I agree, but I don't think that either Catherine or Jane is
|
||
anything like as perfect as the blatant Mary Sues of modern times! I
|
||
think this illustrates the point that if the "MS" story stands in its
|
||
own right/writes as a damn good yarn, the "MS" element recedes; it's
|
||
only when the story is poor that it's impossible to ignore & make
|
||
allowances for the MS character. (What did you think of the recent
|
||
Ralph Fiennes/ Juliet Binoche version of WH?)
|
||
|
||
If you can get a copy of Forbidden Forest 2, I seem to recall that it
|
||
has an interesting Nasir story... :-)
|
||
|
||
Re: Brigantia - I echo your recommendation if this! I found some of
|
||
the material wonderfully eerie and evocative. And from what I've read
|
||
about Cartimandua, I'd love to see some fiction about her! George
|
||
Shipway's Imperial Governor has her as a central character, but I've
|
||
not read it yet. Funnily enough, I have Shipway's book The Wolf Time
|
||
(!) from 1973: the front cover illustration is that of a young knight
|
||
who looks surprisingly like Robert Addie.
|
||
|
||
Re: The Cranborne Chase: I loved Burnett's version of Little John. :-
|
||
D Have you read The Priestess of Henge? Another Robin very different
|
||
to the ones we know is in Pamela Kaufman's The Shield of Three Lions.
|
||
Janet Reedman (7): Re: "casting" Firelord. Give us some examples - I
|
||
dare you! :-D
|
||
|
||
Re: the pottiness of Margaret Murray, the Watkins' "Straight Track"
|
||
theory, & Lethbridge's hill figures - tread carefully, dear! :-) You
|
||
reminded me of the Glastonbury Zodiac, which gets dismissed for similar
|
||
reasons as the Straight Track theory (i.e., the features making up the
|
||
figures come from very different eras). Perhaps you could argue that
|
||
there was always power in the landscape & that over the centuries
|
||
people have been "guided" to build the canals & other things that make
|
||
up the figures/lines - & because our era is in need of proof of
|
||
spiritual things, it's only now that we can really see & appreciate
|
||
them. But it's only a theory! And what's wacky about Janet & Colin
|
||
Bord, then, eh? :-D
|
||
|
||
Why do you think kids' books are frequently far more powerful than
|
||
"adult" fantasy novels? It's true, but I'm not sure why. Perhaps the
|
||
authors of children's books pull fewer punches & use the old
|
||
tales/symbols/mythical ideas "undiluted" without pulling in explanatory
|
||
bits/extraneous material. It could also be that fantasy doesn't have
|
||
quite the same "grounding," which is why it lacks this power. Who
|
||
knows? :-)
|
||
|
||
Ta for the info on the Avebury ox-cult. The stone phalli reminded me
|
||
of visiting Hadrian's Wall & discovering from the guide book that the
|
||
Romans were very fond of carving phalli everywhere & wearing carved
|
||
ones as charms because they were regarded as symbols of good luck. Of
|
||
course, other cultures have been equally fond of drawing the old willie
|
||
- they certainly seemed to have a robust attitude towards genitalia &
|
||
the amusement to be gained therefrom, although this may just be an
|
||
idealization of our forebears! But I can't help wondering how these
|
||
"erotic" artworks compare with the graphic depictions of male & female
|
||
genitalia that modern vandals enjoy scrawling on our local multi-storey
|
||
car-parks so as to be "shocking."
|
||
|
||
I've read Sword at Sunset, but it was years ago - I must dig it out &
|
||
re-read it.
|
||
|
||
Re: The Proud Villeins: So you thought it was Jason, too - it is like
|
||
him, isn't it? :-D
|
||
|
||
Your description of your experiences when visiting stones describes
|
||
their evocative nature perfectly. I think this is the reason for one
|
||
of my main complaints about (some) NATs - that they don't seem able to
|
||
comprehend that "ordinary" people can pick up resonances at the stones
|
||
just as well as they can. We may not all get the same messages, but we
|
||
get messages...
|
||
|
||
Re: Arbor Low: Pity about the cow-pat! Do you think that the stones
|
||
were ever upright, or might its "architect" have had a particular
|
||
reason for wanting them laid out flat?
|
||
|
||
I'm sure that you also sympathised with Chris about Stonehenge - that
|
||
you can't get as close as you can at Avebury, which makes for a
|
||
frustrating visit. I don't think anyone knows what to do about
|
||
Stonehenge - least of all English Heritage boss Jocelyn Stevens, if
|
||
recent comments of his are anything to go by. Did you see One Foot in
|
||
the Past the other week? The "latest" plan to completely re-route the
|
||
road past the stones is good news. Not so good for the less athletic
|
||
is that the new visitors' centre will be sited a mile or so from the
|
||
stones so that anyone unable to walk very far won't get to see the
|
||
stones at all, unless there's some provision made re: wheel-
|
||
chairs/electric carts. Stevens was interviewed & I was appalled at his
|
||
condescending & patronizing attitude towards the disabled/elderly who
|
||
he obviously thought would be quite happy to sit in the visitors'
|
||
centre whilst their more able relatives went to see the stones; it
|
||
didn't seem to have occurred to him that these "grannies" (his wording,
|
||
if I remember rightly) might actually want to see the stones up close
|
||
for themselves & not be content with mock-ups in a visitors' centre.
|
||
When we went to Stonehenge in '84 the army were doing helicopter
|
||
manoeuvres; I hope so, anyway - because one thing I remember is a lot
|
||
of smoke/mist & some bright lights in the sky in that field with the
|
||
barrows in it across the other side of the road. But I doubt if it was
|
||
anything mystical, although I don't remember hearing any helicopter
|
||
noises... I agree that the surrounding plains are as interesting as
|
||
the monument. I'm sure you're familiar with the terms "sacred/ritual
|
||
landscapes" - the feeling that's evoked when travelling through this
|
||
part of Wiltshire as a whole is very strong, isn't it?
|
||
|
||
"There's a truth beyond reality" - oh, absolutely! It's like Plato's
|
||
idea that the world as we know it is no more substantial than the
|
||
shadows thrown on the wall of a cave by firelight; perhaps "reality" is
|
||
the "fantasy," & "fantasy" is the true "reality."
|
||
|
||
Jacquie Groom: Where didJthe "RoS" episode Cromwell's Crusade come
|
||
from?!
|
||
|
||
The idea of a German Morse (sorry, my machine doesn't do umlauts!) is
|
||
fun - & fits in well with the quest for place-names with "legendary"
|
||
connections, e.g. Robin Hood's Bay, etc! :-D I wonder if the motto of
|
||
the Isle of Lewis is an aggrieved "Aww, Sir..."? :-D And one of the
|
||
prominent points on Lewis (the island, as opposed to Kevin Whately) is
|
||
The Butt of Lewis. Are we back to buns again?
|
||
|
||
I know that with Julie & Hilda's additional comments we must be
|
||
annoying the bejabbers out of anyone who either doesn't like/hasn't
|
||
seen Casualty, but I still liked your suggestions for new Holby General
|
||
porters! :-) We could also have Belleme, Lilith, & Jennet in the
|
||
Pharmacy Dept. :-D
|
||
|
||
What was life on the Falklands like? I've always thought that you must
|
||
have a strong feeling of being on the edge of the world. I was
|
||
fascinated by your comments on my cultural piracy ramblings. We're
|
||
back to the question of why one can feel so at home/have a sense of
|
||
"belonging" in places where - as you said of the Falklands - something
|
||
just "clicks" & which has more to it than meeting relatives/being aware
|
||
of a family link to a place. Just what is it that can engender such a
|
||
response? The attitude of your tutor (apart from being bloody
|
||
insensitive) when you were finding things difficult at the time of the
|
||
Falklands War raises other questions. Do you have to be born in a
|
||
place before you're a "real" member of the community? A lot of people
|
||
might say "yes," but maybe there's as strong a case to be made for
|
||
those who choose to be "adopted." How long do you have to live
|
||
somewhere before you really "belong?" How many generations do your
|
||
family have to live in a place before people stop referring to them as
|
||
"newcomers?" Does anyone actually have a right to judge someone else's
|
||
"worthiness" to belong to a particular community? Is it wrong to want
|
||
to live in another country/community if the way of life & the land make
|
||
you feel that you've finally "come home?" It really does seem that
|
||
there's a lot of truth in the old saying about home being where the
|
||
heart is.
|
||
|
||
Re: Arabic phrases in RoS: The one that's always worried me is
|
||
Sarak's aggressive snarl to Nasir which sounds horribly like "up yer
|
||
back" - as though he's just seen a spider the size of the one in the
|
||
Carling Black Label advert crawling up Nasir's obverse (?) side.
|
||
|
||
Siannan (12): Re: New Age Travellers. I must admit that I don't know
|
||
anything about their "influence" on Sedona - what happened, then?
|
||
I really have no wish to come over as some raving bigoted fascist on
|
||
the subject of NATs, but everyone, I think, has a limit to what they
|
||
can happily tolerate & I'm afraid this is one of mine. I can
|
||
understand why people become NATs, & I think that they should be
|
||
allowed to live that way if they so choose; it's by no means an easy
|
||
life, but there's something very appealing about the idea of simply
|
||
taking to the road & moving from place to place. Also, in an economic
|
||
climate like Britain's' where a lot of people are jobless &/or homeless
|
||
& see no hope for themselves in society then joining an alternative
|
||
society where they don't feel so alienated makes perfect sense.
|
||
Unfortunately, not all NATs are peaceful or seem content to "live & let
|
||
live;" some seem to thrive on the confrontations that result from their
|
||
mass trespass on farm-land & public open spaces - thereby preventing
|
||
"normals" from enjoying these tracts of land. A lot of the reports we
|
||
get of their exploits over the summer are no doubt media hype &
|
||
victimization, but I can understand why many people object to
|
||
supporting NATs through taxation which goes to pay for their Income
|
||
Support, etc. After all, most NATs claim to be anarchists - & as
|
||
someone commented recently, "True racists don't go limbo-dancing - &
|
||
true anarchists don't sign on the dole."
|
||
|
||
How are things with the fundies these days? I enjoyed your tale of
|
||
your trip to the Scandinavian Faire! I hate it when Fundies do that
|
||
kind of thing across you - I always feel deeply conned. :-)
|
||
|
||
Laura Woodswalker Todd re: "bogs, boggarts, etc." (12): If that's
|
||
mind-boggling, what worries me is in England "bog off" is an offensive
|
||
expression closely akin to 2 more obscene ones (concerning sex + travel
|
||
& urination + travel). :-)
|
||
|
||
I enjoyed your comments on ethnic piracy - certainly there's truth in
|
||
every culture's myths. I also can't help feeling that inevitably those
|
||
cultures springing from a particular branch (e.g. Indo-European) will
|
||
have a great deal more in common than the individual races concerned
|
||
might realize. Maybe this is the time to start looking at what unites,
|
||
rather than divides. You're right - the difference between our modern
|
||
lives & those of our ancestors makes following old spirit paths with
|
||
the same depth & degree of understanding of what they were on about
|
||
nigh-on impossible. By taking the aspects that have meaning for us,
|
||
however, maybe we're helping the old traditions to evolve. But as you
|
||
say, we can't begin to comprehend (or at most we can get a vague
|
||
understanding) of what life was like & how people felt 10,000 years
|
||
ago. And following only the path of one's particular ethnic group is
|
||
fine if you feel happy doing so!
|
||
|
||
As for how many hundred years ago the Saxons conquered the Celts &
|
||
isn't it time that was forgotten - erm - well you may be on tricky
|
||
ground there, Laura! :-) But one can go too far; taking the Celt/Saxon
|
||
thing to an extreme, one could argue that the "English" should all go
|
||
back to Germany & Scandinavia & wherever the hell else they come from -
|
||
but after 1500+ years it's simply unrealistic. :-D Mind you, I'm told
|
||
there's a group called "The Northumbrian Nationalists" who want the
|
||
English out of Northumbria - this is like wanting the Welsh out of
|
||
Anglesey - since Northumbria is one of the earliest English kingdoms.
|
||
And I still haven't discovered exactly what nationality the NN are!! :-)
|
||
I'm not sure that I agree with you about the watering down/
|
||
assimilation of ethnic groups, although your example of Yugoslavia is
|
||
as strong a vindication of your case as I can imagine. Where I think
|
||
that "strong ethnic identification" goes wrong is when it leads to "my
|
||
ethnic group is better than your ethnic group."
|
||
|
||
You say that you're a Jew who's ashamed of what's happening in Israel;
|
||
I can identify with that since I'm English & ashamed of what successive
|
||
leaders of my country have done down the centuries to our Celtic
|
||
neighbours. But at the same time, rightly or wrongly, I'm not sure
|
||
that this makes my race worse than any other. In C12, Hilda, said:
|
||
"I... think that the first step towards eliminating oppression is to
|
||
acknowledge the gains already made & to live in the present, so as to
|
||
avoid inaccurate accusations & despair." But for the English, Celts &
|
||
Gaels (or in fairness, some, at least), I think this is a difficult
|
||
area. There are still racist English idiots who view the Scots as
|
||
tight-fisted, drunken boors; the Welsh as dim-witted rugby fans who
|
||
sing hymns while molesting sheep; & the Irish as either thick,
|
||
Guinness-sodden hicks or terrorists. Thankfully, such remarks &
|
||
attitudes are now considered unacceptable! But English visitors to
|
||
Celtic countries are often subjected to "racial" abuse; Welsh &
|
||
Scottish nationalists favour using IRA-style tactics to "free" their
|
||
nations; some Welsh nationalists are making threats of physical
|
||
violence towards English "incomers" for "destroying their culture," &
|
||
threatening to burn them out of their homes if they don't leave Wales.
|
||
The English are expected to take all this as "just deserts," & if we
|
||
don't like it, then tough - but the snag is that anyone assuming we'll
|
||
meekly put up with this as a kind of masochistic score-settling is
|
||
asking for trouble. :-) Yes, Goddess knows the English have merrily
|
||
crapped on people in the past & it would be idiotic to deny it - but
|
||
then so have a lot of other nations. As the Sex Pistols said, No-one
|
||
is Innocent. There's nothing wrong with racial pride, & there's a lot
|
||
in Celtic nationalism that I understand. But I'm fed up of hearing
|
||
"serves you right" from certain quarters, very un-pc of me to admit -
|
||
but these attitudes don't get us any further forward, do they? We
|
||
really need to be building bridges & trying to settle our differences
|
||
rather than continually raking up the past & the mistakes of successive
|
||
English governments.
|
||
|
||
There's a new political group called "The Movement for Middle England"
|
||
who want more power given to the English regions, devolved governments
|
||
for Cornwall, Wales, & Scotland, & is generally in favour of small,
|
||
autonomous nations with plenty of opportunity for government of local
|
||
areas by people who actually live there. One aim is to establish some
|
||
kind of English national identity which is quite separate from what
|
||
they call the Anglo-Norman "British" mentality which has been
|
||
responsible for imperialism, etc.: "It's not the blood of the Normans
|
||
in our veins that we object to, it's the cultural damage that their
|
||
arrogant ideas of controlling inferiors continue to do to English,
|
||
Celtic, & other cultures." MFME is aiming for better relations between
|
||
the English & our Celtic neighbours, which is fine by me - it's no fun
|
||
being disliked! :-D And blessed be if I've put any backs up with these
|
||
comments - I'm sorry! But not everything English British is
|
||
oppressive/evil: there's good & bad in all things. :-)
|
||
|
||
Anyway, I didn't mean to rant on quite so much about this, as I suspect
|
||
I'm setting myself up for some replies equally as heated as the ones
|
||
that you're dreading, Laura! Talk about digging your own grave.
|
||
Folks, please be gentle with us... :-D
|
||
|
||
The Llewellyn New Times article sounded pretty cool! Following a
|
||
Celtic/Saxon path seems okay for me because they do have something to
|
||
do with my ancestors - but your Generic Nature worship sounds (pardon
|
||
the pun) far more earthy & in many ways more viable than a strictly
|
||
cultural approach to religion because it sounds like the sort of thing
|
||
our very earliest brothers & sisters would've done. No magic words, no
|
||
trappings, just heart-felt connections.
|
||
|
||
Re: feeling uncomfortable with usurping the myths of a race that your
|
||
own culture has oppressed. Your example of the behaviour of Medieval
|
||
Xns really made me stop & think because it was something that had never
|
||
occurred to me before! Back to your point: agreed, tread with care.
|
||
I think your idea of backing up the spirituality with some kind of
|
||
compensatory acts is excellent - though I must admit that the nearest I
|
||
get to that is supporting Celtic economies by buying loads of stuff &
|
||
donating to local charities when I'm on holiday in Scotland/ Ireland.
|
||
Hope that doesn't sound patronizing. :-)
|
||
|
||
Your description of your feelings when driving through central
|
||
Pennsylvania was amazing, & extremely powerful. I wish moreJpeople
|
||
could hear the stones, the mountains, & the trees speaking to them -
|
||
but at the same time, I can't help thinking of Spike Milligan's parody
|
||
of a Paint Your Wagon song: "I talk to the trees - /That's why they
|
||
put me away..."
|
||
|
||
Re: Hilda's comment to Georgia about worshipping a guitar god by
|
||
learning to play. Okay, this is tortuous, but perhaps we can extend
|
||
the idea - that by making use of any given talent/ learning some new
|
||
skill is a way of worshipping whatever deity is "in charge" of that
|
||
particular skill.
|
||
|
||
Georgia (8): Yes, but would a Norman "Marion" be unable to speak
|
||
English? I get very confused about who spoke what in the 13th C.
|
||
You don't have a spare photocopy of How Mary Magdalene Became a Whore,
|
||
do you? Grovel grovel... [Make that two spare copies and four
|
||
grovels... -H]
|
||
|
||
I wish St. Hilda hadn't caved in to the Romanists - the Celtic Church
|
||
had so much wisdom to offer that it's a pity we lost it.
|
||
|
||
12: I've just been skimming through my copy of Gundarsson's Teutonic
|
||
Magic - someone's probably already mentioned this, but do you think we
|
||
could equate Nasir with Odin & Grid's son Vidarr? After all, not only
|
||
is he credited with ripping open the jaws of the Fenris-Wolf, but he's
|
||
also "the silent god" who is associated with the depths of the forest.
|
||
:-)
|
||
|
||
Your letter made enlightening reading - Georgia, you could never be
|
||
boring. I was fascinated by your comments on pagan views of
|
||
homosexuality. When you say that this is the only period in history in
|
||
which organizations are being set up specifically targeting gays,
|
||
lesbians, & bi's - by that did you mean anti or support groups? I know
|
||
it's naive, but I can't help feeling that the old adage of "It doesn't
|
||
matter who you love, as long as you give love to somebody" should be
|
||
taken up more strongly.
|
||
|
||
Re: a black Jesus - this isn't strictly in the spirit of the point you
|
||
were making to Kip, but I was reminded that a few years back a group of
|
||
Odinists complained vociferously when a black actor was cast as Woden
|
||
in a production of the Ring Cycle because they felt that a black Woden
|
||
was inappropriate. (And "one man's Mede is another man's Persian"
|
||
indeed! :-O)
|
||
|
||
Thanks for your comments on Nick Higham's theory! I still haven't got
|
||
round to contacting Mike Howard re: the original article, but I will,
|
||
I promise. Maybe Arthur's the man associated with Britain because
|
||
whilst Alfred & Edmund were good kings & achieved a great deal, perhaps
|
||
at heart everyone (Saxon, Celt, Dane, Martian) loves colourful tales of
|
||
derring-do. [And what does "derring-do" mean?! :-) ]
|
||
|
||
I find the idea of E.T. intervention in human history & advancement
|
||
interesting, & I wouldn't be surprised if extraterrestrials had visited
|
||
us in the past. But like you I can't accept that our earlier brothers
|
||
& sisters were much less intelligent than weJare today. I think this
|
||
is why I have such a problem with Erich von Daniken, in that his books
|
||
depict early peoples as having the intellectual & imaginative
|
||
capabilities of a boiled carrot.
|
||
|
||
Hilda (4): I never saw Loxley as a Celt because for me there never
|
||
seemed to be anything in the series to suggest it - & would a Celt
|
||
speak out so strongly against the sufferings of the English? Though I
|
||
can accept the idea of "blood will out" - the Welsh side of my family
|
||
are at least 4th generation "English" but are still "dark Celts." :-D
|
||
5: Abbot Martin deserved more episodes! Martin & Herne - what a
|
||
combination...
|
||
|
||
Re: Loxley's death & druids using bows & arrows to kill sacrificial
|
||
victims (6): With such things in mind, should we view the martyrdom of
|
||
St. Sebastian in a new light?
|
||
|
||
I was miaowing up the wrong tree about black cats! They areJlucky. If
|
||
one runs across your path it's considered very fortunate - unless, of
|
||
course, you trip over the bloody thing.
|
||
|
||
Re: your comment "Xianity as currently practiced is a religion aimed
|
||
at emotional toddlers" (7): I think that's a bit cruel, but it's
|
||
probably true of at least some churches. But isn't it a dreadful
|
||
indictment of the attitudes of a number of Xns? Unless you're into
|
||
spiritual & emotional masochism & prefer to ignore the loving,
|
||
forgiving God in favour of the blood & thunder one, I don't understand
|
||
the appeal of this. Anda, how prevalent is this attitude amongst Xns?
|
||
Do you know? Are we getting this out of proportion?
|
||
|
||
By the way, there was an interesting point raised in a pagan magazine
|
||
some time ago about evangelical churches - that with all their
|
||
concentration on cataloguing the strength, power, cunning, &
|
||
intelligence of Satan during meetings (this, I assume, was a
|
||
generalization), it might lead one to wonder just who it was they were
|
||
worshipping.
|
||
|
||
Re: Lilith the Child-Strangler who destroyed imperfect children (7).
|
||
If you assumed that the nomenclature was a bit of a patriarchal name-
|
||
calling, maybe she merely destroyed the imperfections and not the
|
||
child; you see, I have this image of her taking a child to one side
|
||
(into another dimension?) & then teaching him/her how to relate more
|
||
effectively to others. This shows how little I know of this aspect of
|
||
Lilith (i.e. nowt), but I can see this strong woman leading the errant
|
||
child through ever-more challenging confrontations until he reaches
|
||
"enlightenment" - it could ultimately be quite an exhilarating learning
|
||
experience (imagine it filmed by Spielberg! :-D ). I'm sure there are
|
||
some old tales along these lines, but can think of none off-hand. I
|
||
find it a stimulating idea (I'd love to see it as a book), but I'm
|
||
aware that I know nothing about this tradition, so please understand
|
||
that if this idea gives great offence, it wasn't meant to. (Black
|
||
Peter could do similar things, of course!) And thanks for telling me
|
||
about The Book of Lilith, which sounds really inspiring; hopefully I
|
||
can get it through the library or a local bookshop. Failing that,
|
||
could I borrow it, please? [Any time! -H]
|
||
|
||
9: Just who is Mercedes Lackey? [Queen's Own folks - how to answer
|
||
this one succinctly? -H]
|
||
|
||
Re: "welk" = "twist"/"bend." Doesn't "welkin" mean "sky?" If so,
|
||
does this help or not? Not, probably. But if it does, I mean - what
|
||
does it mean? (Fnar fnar :-D )
|
||
|
||
12: I liked your comments to Laura on cultural identity etc. -
|
||
particularly the idea of a warrior of modern times finding new battles
|
||
in the war on crime, pollution, etc.
|
||
|
||
Re: Waco - the scenes of the blazing compound really scared me, too.
|
||
What we Brits couldn't make out is exactly who the Branch Davidians
|
||
were & what their beliefs were.
|
||
|
||
I like the idea of constructing a "writers' group" specially for fan
|
||
writers! Another piece of ammunition in the "originality" debate might
|
||
be that borrowing other people's ideas is fine so long as you do
|
||
something interesting with them.
|
||
|
||
Re: the polarized relationship between the descendants of oppressors &
|
||
the spirituality of their forebears' victims - no, neither approach
|
||
does the original culture justice. But perhaps by taking on that
|
||
spirituality & travelling the "middle" path is a kind of acknowledgment
|
||
of the validity of that culture's beliefs which your ancestors ignored
|
||
& somehow trying to heal the wounds. I know that sounds incredibly
|
||
nauseating, but that's the best way I could find to explain what I
|
||
meant. :-)
|
||
|
||
Re: the preponderance of Celtic magic in RoS. It doesn't bother me
|
||
that much. And each to their own - it's been said many times that this
|
||
universe is one in which we're all free (up to a point! :-D) to indulge
|
||
particular fantasies & explore particular theories, ideas, & pet
|
||
obsessions. And long may it be so! It's just that occasionally I feel
|
||
that by having too many Celtic elements in RoS fanfic the fiction
|
||
starts to take on shades of an alternative universe. This is just a
|
||
pet peeve, because while I love all that glorious stuff, for me the
|
||
Celtic threads don't always sit too well with the RoS universe. Most
|
||
of the material in this vein is excellent; but occasionally there's
|
||
some over-egging of the pudding which just feels all wrong to me -
|
||
especially if the author is heavy-handed. :-) But ultimately people will
|
||
- & should - write what they enjoy & explore the avenues that interest
|
||
them; after all, that's what makes fanfic fun.
|
||
|
||
I find it hard to believe that the Saxons did concentrate on military
|
||
matters to the exclusion of all else - as you say, this is probably a
|
||
complaint that must be laid at the feet of those who wrote the first
|
||
books on the matter. :-D I mean, just to lay myself open to further
|
||
castigation here, were there really so many differences between the
|
||
Celts & Saxons (or any other groups from the same basic "branch?")
|
||
They may not have agreed on the finer details, bt on the broader
|
||
scale...? I think Frank Delaney's' said something along these lines,
|
||
but I'm blowed if I can find the reference! :-)
|
||
|
||
I like the sound of Artos - do you have any further info? [Kip? Any
|
||
news? -H]
|
||
|
||
I should've put in more :-Ds & :-)s when I was having my "lack of Saxon
|
||
input" whinge. It was meant to be good-humoured, not a vicious rant. :-)
|
||
As I've said to you before, this is where the spoken word scores over
|
||
the written; exclamation marks can signal "I am very angry about this!"
|
||
& not just "I want to have a moan about this, but it's not meant
|
||
unkindly" - which is something that only occurred to me when it was far
|
||
too late. :-)
|
||
|
||
I agree with your comments on those who pit nature against jobs in the
|
||
public mind. In addition, with the current recession, many unemployed
|
||
people are themselves willing to sacrifice the future for the sake of
|
||
earning a living & supporting their families - which I can understand,
|
||
but which also seems to indicate a kind of spiritual poverty in modern
|
||
times.
|
||
|
||
Lord knows what'll happen as a result of Kevin Carlyon's actions! But
|
||
I suppose this also begs the question of whether or not the pre-
|
||
existent energies at these sites are sentient & are thinking "Hang on a
|
||
minute - who is this Kevin Carlyon anyway?" :-)
|
||
|
||
Hereward the Wake led the Fenland (i.e. Eastern counties of England)
|
||
revolt against William the Conqueror.
|
||
|
||
A final bit of useless info: don't stay in cliff-top hotels in
|
||
Scarborough with the man of your dreams or else you'll find that the
|
||
earth really does move for you...
|
||
|
||
Siannan
|
||
Greetings Cousins! I hope the Lady is blessing your summer! I know I
|
||
am having fun! Did everyone have a good time at Weekend In Sherwood?
|
||
I want to hear all about it!
|
||
|
||
I appreciate several of you naming good Celtic music to buy. Please
|
||
continue the recommendations! Ceoltoiri is another excellent Celtic
|
||
group. I recommend their tapes, Silver Apples Of The Moon and Celtic
|
||
Lace. For those of you interested in rock music related to the Native
|
||
American path try Songs From The Lost World by Requiem For The
|
||
Americas. This tape includes music by Yes, Toni Childs, John Waite,
|
||
Duran Duran, Grace Jones, poetry readings by Jim Morrison and much
|
||
more. It is superb!
|
||
|
||
Christine Haire. There is a rope barrier around Stonehenge? That's
|
||
too bad. Aren't there certain times when people are allowed to walk
|
||
among the monoliths? As for jumping the barrier - go for it! I am one
|
||
of those rebellious types who tends to disobey those kinds of rules!
|
||
This is getting off the topic a bit, but don't you think rope barriers,
|
||
and signs that say "Do not touch" or "Keep off the grass" defeat their
|
||
purpose? They often call someone's attention to an object or behavior
|
||
they otherwise would not have thought of. I remember going to a
|
||
theatre several years ago and seeing a Do not touch" sign of something
|
||
(I can't remember what it was now - that's how insignificant the object
|
||
was). The sign drew everyone's attention to this object that they
|
||
would never have noticed! Of course I ran right over and touched it -
|
||
nothing happened. Hmmmm... sounds like a good research idea for a
|
||
psychology class! :-)
|
||
|
||
On to your questions. The fact that Meg did not join the band in the
|
||
forest is a loose end. Perhaps she did not wish to. After all she did
|
||
want John to leave the forest with her.
|
||
|
||
I strongly believe in reincarnation. My mom teaches classes on the
|
||
topic and does do past life therapy (regressions). I have been
|
||
regressed twice in private sessions and several times in a group.
|
||
Every time was an enlightening experience. It helps to go into the
|
||
session with certain questions about people you know in this life or
|
||
experiences you have had. The therapist will have you focus on these
|
||
questions so that you will be likely to recall a past life that can
|
||
explain your present relationships or events. Past life therapy can be
|
||
very helpful. Just make sure you go to a hypnotherapist experienced in
|
||
doing past life regressions.
|
||
|
||
I have experienced deja vu when looking a pictures of the Cotswolds in
|
||
England. But the strongest incidence of deja vu I have seen happened
|
||
was to my mom. While we were visiting the Rosicrucian Egyptian museum,
|
||
she walked up to a replica of the breast plate on the Sphinx and this
|
||
intense feeling of homesickness gripped her. She started crying
|
||
uncontrollably. She could not take her eyes off the breast plate. She
|
||
had never felt like that before nor has since.
|
||
|
||
Question for all Cousins. Do you feel that a belief in reincarnation
|
||
affects how intensely an individual lives her/his life? For example,
|
||
do people who believe this lifetime is the only one live their lives
|
||
more fully than those of us who know we will be coming back again to
|
||
live other lives? Hmm... that's another good research idea!
|
||
I do believe in ghosts, but I used to think all ghost stories were
|
||
bullshit until I had a real one of my own. Several years ago we had a
|
||
"visitor" and very odd things went on that were completely
|
||
unexplainable. But the climax for me was the night I was up late and
|
||
heard someone trying to break in the house (the dog was barking too)
|
||
and then heard someone walking through the dining room. I ran in
|
||
there, but no one was there and no one had been trying to get in the
|
||
house. To have such obviously real sounds with nothing tangible making
|
||
them was all the proof I needed that ghosts do exist! We have not had
|
||
any spooks visit us like that since and I am glad!
|
||
|
||
have also had experiences with what my mom and I call '"borrowers" (I'm
|
||
not sure if they are fairies or playful spirits) - when I cannot find
|
||
something I know I put in a certain spot and I look there several
|
||
times, not finding it. Then, later, it is there or in a completely odd
|
||
place I know I never would have put it! Grrr... something must be
|
||
getting a good laugh over that!
|
||
|
||
The origin of the gypsies is India. They are a migratory people who
|
||
have intermarried with European cultures thus eventually getting
|
||
lighter skin color. Some gypsies believe they are descendants of the
|
||
Line of Cain who were exiled and cursed to wander the lands without a
|
||
home.
|
||
|
||
Linda Frankel. The story of Robert leaving the comforts of nobility to
|
||
join the band in the forest is a classic archetypal theme (choice):
|
||
comfortable ignorance or spiritual awakening. The spiritual path is
|
||
not always easy for it demands that we grow. Often along the wag we
|
||
can be seduced by the comforts of our old ways much like Robert had a
|
||
time of questioning whether he wanted to choose the adventurous
|
||
(spiritual) path or the comforts of the castle. Each of us come to a
|
||
point(s) in our lives when we must face that choice.
|
||
|
||
The magical/pagan aspect of RoS is what initially drew me to the
|
||
series. I was impressed that Robin was portrayed as a Pagan rather
|
||
than a Christian which just seems more realistic of the times. I do
|
||
agree with your attraction to shows that center on chosen families.
|
||
Often in real life people are stuck with biological families in which
|
||
they do not really fit so they like to seek out surrogate families.
|
||
That is why shows which have that chosen family atmosphere appeal to
|
||
us. It is that desire to find a place where we belong, to find our
|
||
"people." Doctor Who has often had that vibe with the right
|
||
combination of companions, especially in the early years of the series.
|
||
Having sex with individuals other than Marion would have been out of
|
||
character for Robin as Richard Carpenter created him. By the way, I
|
||
was not cheapening the Great Rite with crass judgments. Please do not
|
||
read more into what I am saying than I am! It is also possible that
|
||
Robin and Marion would act as Goddess and God in all the rites. The
|
||
magic from their Divine union would affect other's consummating their
|
||
love on that night.
|
||
|
||
I agree with your sentiments about oppressed groups needing to fight
|
||
back. No one should have to take a kicking. You have a right to your
|
||
anger. What I am saying is that there is a point where it can be taken
|
||
too far and it defeats its purpose causing the opposite reaction than
|
||
what it was intended to produce. Beating someone over the head with an
|
||
issue does not make them support you. It just makes them angry toward
|
||
you. I took an intercultural communications class one semester in
|
||
order to learn about other cultures and increase my empathy toward
|
||
them. I had an East Indian teacher who spent all the class time
|
||
complaining about white people and rarely talking about anything else.
|
||
I left that class feeling angry and less tolerant of other cultures.
|
||
That man had an opportunity to bring cultures closer together in
|
||
understanding. Instead he took things too far and cause nothing but
|
||
resentment and more hostility among the various cultures in his
|
||
classes.
|
||
|
||
Ruth Dempsey. You brought up a very important point regarding Bible
|
||
interpretation. It baffles me why so many people take the Bible so
|
||
literally, especially since it was written centuries ago by people who
|
||
were very different than we are today and could not fathom what society
|
||
would be like a couple thousand years later. Not only were the stories
|
||
in the Bible recorded long after the fact, they were written in bardic
|
||
form which involves exaggeration.
|
||
|
||
On top of that, the religious leaders of the Middle Ages did their own
|
||
meddling with the Bible passages, cutting out and pasting in what
|
||
suited them. As you said; everyone truth is their own and we must, as
|
||
individuals, seek our own meanings from religious texts.
|
||
|
||
Laura Woodswalker Todd. re. animals we represent. I have always
|
||
idolized tigers. They are graceful animals whose appearance is
|
||
impressive. They are fierce when they need to be and independent -
|
||
they do not run in packs and are able to stand on their own.
|
||
Are we merely children of the Earth?! Don't be surprised if we have
|
||
other world blood in us as well. No I won't get started on the ancient
|
||
astronaut theory... not yet, those comments are saved for Georgia.
|
||
You are correct, figures from the media do become archetypal
|
||
representations for our inner selves. I do, however, cringe at the
|
||
idea of John F. Kennedy as a Divine King or Sacrificed God. I am not a
|
||
Kennedy clan fan so admit by bias forthright. He had a lot of charisma
|
||
but when we get down to analyzing his capabilities in office, they are
|
||
sadly lacking. Because he died in office, he is seen as a martyr, but
|
||
had he lived, many scholars believe he would have been considered one
|
||
of our worst presidents.
|
||
|
||
Jim Morrison was a genius and an enlightened individual who got caught
|
||
on the path of self-destruction. That is not a Sacred King myth, but a
|
||
sad waste of potential.
|
||
|
||
Kris: on feeling left out: All fans are important and should be made
|
||
to feel that way whether they are from Japan or Kalamazoo! That is why
|
||
I love what Hilda is doing with Cousins. She includes our letters and
|
||
makes everyone feel like they matter! :-)
|
||
|
||
So - I am not the only one eagerly and impatiently checking the mailbox
|
||
every day! Hey, if the zines and merchandise weren't any good, we
|
||
would not care when they came, right? The clubs should take our
|
||
impatience as compliments and not just gripes. :-P
|
||
|
||
Christopher Robin: I have read numerous books on the Celts and have
|
||
never read about same-sex love among their warriors. The only place I
|
||
have read about shield-mates is in fantasy novels. I do not dispute
|
||
your claims, but I would like to know your source for this information.
|
||
|
||
Amber Foxfire. I always felt that the "will they or won't they" aspect
|
||
to Robert and Marion's relationship was used to titillate the viewers.
|
||
This technique is used frequently in TV series to create sexual tension
|
||
and keep the viewers interested - i.e. Maggie and Joel in Northern
|
||
Exposure, Dr. Quinn and Sully on Dr. Quinn Medicine Woman, Sam and
|
||
Diane on Cheers.
|
||
|
||
Louise Bath. I also have a difficult time understanding how people can
|
||
destroy beautiful places and not feel something! At one corner of our
|
||
ranch along a dirt canal we used to have three beautiful weeping
|
||
willows. Amongst them were large areas of tules. I used to walk down
|
||
to that spot every evening, sit on the pipe that went across the canal
|
||
and watch the sunset. The magic in that place was incredible! One day
|
||
the irrigation district decided to clean out this particular canal.
|
||
The man operating the backhoe dumped mud on top of the two small
|
||
willows, set fire to the larger one and basically uprooted everything
|
||
else. I was shocked that anyone would wreak that kind of mindless
|
||
destruction on such an obviously beautiful spot. We complained about
|
||
this, but to no avail. However - karma works! The irrigation district
|
||
is now being sued by a lot of their former employees. This is going to
|
||
cost them big money! That magical spot won't be replaced by this, but
|
||
it is wonderful to see karmic justice at work!
|
||
|
||
The sign of the moon with the waxing and waning crescents on either
|
||
side is also a horned symbol of the Goddess.
|
||
|
||
Interesting musing on Satan. Hilda has written a great article
|
||
entitled "Evil Among Us" which clearly pinpoints the metaphysical
|
||
notion of Satan, negative thinking like "I can't." Satan is basically
|
||
that part of our egos which keeps us from believing our true identities
|
||
- that we are Divine Beings capable of magnificent feats! I promised I
|
||
would not mention this yet, but I cannot resist. According to Zecharia
|
||
Sitchen, the Sumerian god, Enki (Ea) whose symbol was the serpent, was
|
||
the Biblical Satan. He was actually an ally to humans and wanted to
|
||
bring them out of ignorance and give them the knowledge of the
|
||
celestial gods. His brother, Enlil, who desired to keep humankind
|
||
slaves tilling the fields of the gods (called the Eden), was angered by
|
||
this and set out to twist the reputation of Enki and his family into an
|
||
evil or dark force. Quite far out... but certainly an interesting
|
||
notion, don't you think?
|
||
|
||
"Nothing is good or evil only the thinking that makes it so!"
|
||
|
||
Janet Reedman. re: war goddesses. Interestingly, many of the love
|
||
goddesses of the old pantheons were also known as war goddesses like
|
||
Maeve, Inanna, Ishtar, and Freya. Were they love goddesses in time of
|
||
peace and war goddesses in time of battle? Or were there deeper
|
||
reasons for this duality? like the balance these goddesses represent,
|
||
the power of the feminine as the lover and life giver as well as the
|
||
warrior and slayer. This duality exists in all women only the warrior
|
||
half has been repressed. Or, perhaps the message is that there really
|
||
is a thin line between love and hate. Hmm...
|
||
|
||
Stan Gurlewski. It's not only OK to question one's faith, but
|
||
necessary. Doing so is a sign you are growing spiritually, thinking
|
||
for yourself, and finding your Truth that will set you free. Following
|
||
the crowd gets you no further than the crowd. By thinking for yourself
|
||
you will pioneer new ground.
|
||
|
||
My first ritual experience also convinced me there is a lot more going
|
||
on than we fully comprehend. When I was in high school this girl named
|
||
Joanne (name has not been changed to protect privacy!), who was
|
||
supposed to be my friend, stayed at my house one weekend. I taught her
|
||
how to meditate since it was something she had not been exposed to and
|
||
wanted to learn. On Monday she came to school and told all the girls
|
||
in our PE class that I was praying to the devil. At first I could not
|
||
figure out why everyone was treating me so oddly. With the help of
|
||
another friend (a true one!) I discovered what Joanne had said and my
|
||
friend and I confronted her. She denied everything.
|
||
|
||
Later that evening I went to a meeting of teenagers into New Age
|
||
religions and we did a burning ritual. We wrote something on a paper
|
||
we wanted removed or corrected in our lives (for everyone's highest
|
||
good, of course) and burned them, saying a blessing as we did. I wrote
|
||
"The lies Joanne told about me." Within a half an hour of arriving
|
||
home I received a telephone call from Joanne. She cried and apologized
|
||
for what she had done. The next day she went to school and told
|
||
everyone she had lied about me. Ritual definitely works!!
|
||
|
||
Even though I have been a professional student I have not taken classes
|
||
on the cultures of my interest. Celts, Gypsies, Ancient Egypt. There
|
||
have never been classes offered on them at the colleges I have
|
||
attended. I would love to take a course on the history of Britain or
|
||
Gypsiology, but because that is not possible here 1 have studied and
|
||
read numerous books on my own. I also discovered something else,
|
||
studying is so much more enjoyable when we do not have to worry about
|
||
writing reports or being exammed. We study for the pleasure of
|
||
learning and not to earn a grade. I actually believe we learn more
|
||
when we study for pleasure than being coerced by grades! :-)
|
||
|
||
As for other zines, I get MPNN, On Target, The Quickening, and
|
||
Milennial Star (a UFOlogy zine). I am also editor of Faces Of The
|
||
Goddess. I got involved in the RoS community by writing Starlog and
|
||
asking for the names of RoS clubs and zines. They gave me Janet
|
||
Reedman's address and she gave me the rest of my connections. Thanks
|
||
Janet!!
|
||
|
||
I guess I am in the minority along with you! I prefer Autumn and
|
||
Winter with their cold, brisk air and stormy days. There is a lot of
|
||
magic available in storms. I always have lots of energy in Autumn, but
|
||
Spring makes me lethargic so I do not get much done. I also prefer
|
||
vacations in cool climates. Tropical locales excite me none at all!
|
||
Georgia Fleming. Becoming as gods is the realization that we already
|
||
are gods. I believe we just forgot somewhere along the way and we are
|
||
here to remember. God/dess is the Divine Force that is ALL. The terms
|
||
"god" or "goddess" also stand for archetypes in the psyche. I rarely
|
||
use the term "demigods" because it implies that there are beings who
|
||
are not fully Divine. The God/dess is ALL.
|
||
|
||
The ancients' knowledge of the outer planets of our solar system went
|
||
far beyond the gravitational activities of the heavenly bodies. There
|
||
are ancient Sumerian descriptions of the features and colors of the
|
||
outer planets of our solar system - information just recently retrieved
|
||
by Voyager 2! No - the ancients' knowledge was not the result of a
|
||
Eureka experience. Either they had the technology to see these planets
|
||
or "someone else" who had seen them imparted that information to the
|
||
Sumerians. If you prefer not to consider "cosmic instructors," that's
|
||
cool, but, for me, the evidence is just too great to dismiss the
|
||
probability that ancient cultures had contact with extraterrestrials.
|
||
I believe the Second Coming of Christ (Divine Self) will be when we
|
||
come into full realization of our godhood. It will happen to different
|
||
people at different times.
|
||
|
||
Hilda. I absolutely agree with you on not talking about spells. It is
|
||
tempting to tell someone, but that is a mistake. I have found my
|
||
personal magic to work best when no one else knows. If we tell people
|
||
about our spells, they only doubt the power and that negative thinking
|
||
can dissipate the energy. I do not even tell others when I have job
|
||
interviews or exams. I don't want any doubt energy focused my way.
|
||
I am also with you on dancing as prayer. I find it difficult to sit
|
||
still for very long and meditate so I changed my prayer/ meditation to
|
||
a form more suited to my personality. I spend at least a half an hour
|
||
a day just dancing to my favorite Celtic music and connecting with the
|
||
Goddess. Walking in nature is also an excellent form of prayer! By
|
||
the way, did you see the PBS series on dancing?
|
||
|
||
I have studied transcendent philosophy and it is only the extremists
|
||
who deny this world completely as an illusion. Most on the
|
||
transcendent path work at altering their perceptions of the world
|
||
around them so that they come to see it as Divine, regarding any other
|
||
perceptions (that anything is not of God/dess) as illusory. We must
|
||
work at seeing beyond the illusion of separateness from God/dess and
|
||
each other and recognize the Oneness of All Life.
|
||
|
||
I do believe our past lives define who we are now and the experiences
|
||
we have in this life time. Preferences, desires, vows, bonds of love,
|
||
and ties of hate can be carried across lifetimes. I also believe we
|
||
come into each life in order to untie what my mom refers to as a
|
||
''karmic knot" that we tied ourselves to in other lives. For example,
|
||
if a soul in one life is a person who beats his wife - that is creating
|
||
a karmic knot - and in the next life that soul many have the chance to
|
||
be a beaten wife. Or, a soul who was a person who killed people in one
|
||
life may have a chance to untie the karma by being a doctor or other
|
||
type of healer in the next life.
|
||
|
||
Finally... I love your idea for duck magic! You have such cool ideas!
|
||
Thanks for sharing them! :-) [Than ks for appreciating them! By all
|
||
means, send your own special rituals our way! -H]
|
||
Blessed Be Cousins!
|
||
|
||
Linda Goodall
|
||
Greetings, sweet cousins. I've just finished reading #12, and as
|
||
always am amazed at the extent of everyone's knowledge; it's really
|
||
thought provoking stuff.
|
||
Christine: I too have wondered why Meg couldn't live in the forest
|
||
with John. I suppose from the show's point of view it might have been
|
||
considered too domestic and cosy. But from various accounts that I
|
||
have read with regard to Robin Hood, the families of the outlaws also
|
||
had to hide out in Sherwood. The very fact that Meg had a connection
|
||
with the Merries must have placed her in danger of being taken to use
|
||
as a hostage, so I think that it would have been safer for her to live
|
||
with John, than stay in her village.
|
||
|
||
Reincarnation is a fascinating idea and I don't know what to believe.
|
||
For myself, I have no 'other life' memories; but that doesn't mean to
|
||
say that I haven't lived before. While on this subject, have you read
|
||
Lady of Hay by Barbara Erskine (ISBN 0-7221-3359-6)? It was so good I
|
||
just couldn't put it down!
|
||
|
||
I would like to believe in ghosts as my mother promised that she would
|
||
make contact with me after her death. In the twenty years since then,
|
||
I have only had one possibly supernatural experience, which left me
|
||
with a feeling of contentment and a sense of well-being. A few months
|
||
after my mother's death I was in my father's bedroom, in a house in
|
||
which my mother had never lived. Suddenly I smelt her perfume, it was
|
||
as if she had just walked past me. She always wore Chanel no. 5 and
|
||
the scent was immediately recognisable as that. I tried to discover
|
||
what could have been the cause of the smell, yet found nothing. The
|
||
house I live in now is supposed to be haunted by a lady dressed in
|
||
white who appears on the stairs. I haven't seen her and I haven't
|
||
heard anything strange, although my youngest son claims to have heard
|
||
tapping sounds, light bulbs have exploded in his presence, and the TV
|
||
changed channels all by itself. However all that happened when we
|
||
first moved in here, over a year ago and it's been quiet ever since,
|
||
thank goodness! I spend a lot of time on my own as my husband works in
|
||
Belgium, and on nights when my son sleeps over at a friend's house,
|
||
devoid of human company, I face the terrors of the night alone!
|
||
Fortunately I never feel afraid, even when it's wild and windy, for the
|
||
house has a very restful ambience which makes me feel safe and
|
||
protected. Perhaps the spirit of the 'white lady' is watching over me.
|
||
Woodswalker: I heartily agree with your comments on the dangers of
|
||
adhering too strongly to one's ethnic origins. 'Ethnic cleansing' is a
|
||
horror which, in these supposedly enlightened times, should not exist;
|
||
but alas, our barbaric tendencies are only hidden beneath a thin veneer
|
||
of civilisation.
|
||
|
||
Amber Foxfire: Re: Loxley or Huntingdon. Have you ever wondered how
|
||
the show would have progressed if Michael had not left it. Obviously
|
||
the character of Robert of Huntingdon would never have been created -
|
||
sorry, Jason fans. I presume that the episodes featuring Jason would
|
||
have been written for Michael, and The Greatest Enemy would have been
|
||
shown as the very last episode. OK, I know, this is really a question
|
||
for Kip.
|
||
|
||
Kip: Are you out there?
|
||
|
||
Paula Sanders: Could be that your sister's theory re: what took place
|
||
between Owen and Marion is correct. Although I tend to think that, as
|
||
his Champion (Nasir) was about to fight and Owen had money on the
|
||
outcome, he would probably have kept Marion until later. My only
|
||
surprise is that he didn't have his wicked way with her as soon as he
|
||
got her back to his castle. I wouldn't have thought that he would mind
|
||
if she was willing or not; to a miscreant like him, Marion's fear and
|
||
revulsion would have only added to his enjoyment.
|
||
|
||
Louise Bath: Re: concentration on the Celts. I've also wondered why
|
||
the Merries were assumed to be Celts. I always thought of them as
|
||
Saxon freedom fighters, struggling against Norman oppression. In Kip's
|
||
novel Robin of Sherwood, he describes Robin's father, Ailric, as Thane
|
||
of Loxley. A Thane was an Anglo-Saxon term for one who held land of
|
||
the king and was a freeman, in other words he was of Saxon heredity.
|
||
The fact that Kip used Herne in his stories rather than a Saxon deity
|
||
doesn't automatically make his followers Celts. As has already been
|
||
mentioned, Herne the Hunter was not associated with Sherwood, so I
|
||
presume that Kip was using poetic licence and simply chose Herne
|
||
because he appealed to him. In the case of Herne's appearance in RoS,
|
||
one could imagine that perhaps he went with the territory and the local
|
||
people just adopted him. But on the whole, I agree with Hilda's
|
||
remarks on this subject; the Celtic history and legends do seem more
|
||
romantic than those of the warlike Saxons. One of my favourite stories
|
||
is about the sad fate of Lir's four children. The following is the
|
||
last part of a poem recounting their tragic tale:
|
||
Silent, O Moyle, be the roar of thy water:
|
||
Break not, ye breezes, your chain of repose,
|
||
While, murmuring mournfully, Lir's only daughter
|
||
Tells to the night-star her tale of woes.
|
||
When shall the swan, her death-note singing,
|
||
Sleep, with wings in darkness furl'd?
|
||
When will my heaven, its sweet bells ringing,
|
||
Call my spirit from this stormy world?
|
||
Hilda: Going back to the question of Herne's appearance in Sherwood,
|
||
in the course of my browsings I have read that the various cults were
|
||
comparatively localised and it was rare to find deities worshipped over
|
||
wide areas. The cult of Lug appears to be the exception, and the
|
||
mother-goddesses enjoyed a wider distribution than male deities. It
|
||
seems that the mythology itself can't be taken as evidence that there
|
||
was normally a widespread belief in specific gods. This is not to say
|
||
that similar gods weren't worshipped under different names among
|
||
different tribal groups, as with Herne/Cernunnos. It's interesting to
|
||
note that there is much evidence in Northern Britain of dedications to
|
||
Celtic gods by Roman soldiers. Several deities, Cernunnos amongst
|
||
them, were linked with Roman gods such as Mercury and Mars.
|
||
|
||
Re: Religious music. I particularly like Plainsong, because I love
|
||
the simple purity of unaccompanied voices. I can recommend: Allegri's
|
||
most wonderful Miserere on an album entitled Allegri Miserere
|
||
performed, along with other pieces, by Kings College Choir, Cambridge.
|
||
Anything by Thomas Tallis (1505-1585), William Byrd (1543-1623) and
|
||
Robert Carver (1484-1568). I also find Gregorian Chant extremely
|
||
soothing and there's lots of this available; but I prefer it sung by
|
||
male voices. I don't consider myself to be religious and I don't
|
||
attend any formal gathering. My mother used to say that we were as
|
||
near to Heaven whilst out walking on the moors as we were in a church,
|
||
and we didn't need pomp and circumstance to gain God's attention. But
|
||
I never fail to be moved when I listen to the beautiful music that I
|
||
have mentioned, and at such times can truly believe in a sublime and
|
||
glorious after-life.
|
||
|
||
Re: Hereward the Wake. He was a famous Fenland hero and outlaw who,
|
||
in 1067, rallied the English resistance against William the Conqueror.
|
||
Hereward converted Ely Abbey into a fortress and held it against the
|
||
Norman invaders until 1071. When the Abbey fell, he is reputed to have
|
||
escaped and fled to Winchester where he swore allegiance to William and
|
||
gained the king's favour. What eventually became of Hereward is
|
||
uncertain. It is said that he came to a sticky end, when a band of
|
||
envious Normans set upon him and stabbed him in the back; but not
|
||
before he had managed to kill 15 of them with his famous sword
|
||
Brainbiter.
|
||
|
||
Well, I think I've taken up more than enough space! I hope I shall
|
||
meet many of you at Greenwood IV. Until next time, Herne's blessings
|
||
be with you and yours.
|
||
|
||
Linda Frankel
|
||
I just wrote an article brought about by some exciting research that is
|
||
currently being done by gay scholars in the area of Norse and English
|
||
folklore that asks the provocative question "Was Robin Hood Gay?" It
|
||
will appear in the Lavender Pagan Network Newsletter. it is a response
|
||
to an earlier article in that publication which deals in greater detail
|
||
with the research regarding homosexuality in the Norse tradition that
|
||
Georgia was discussing in issue 12. If any Cousins are interested,
|
||
they should write to me and I'll gladly fill you in.
|
||
|
||
I found something in The Myth of the Goddess by Anne Baring and Jules
|
||
Cashford (Viking/Arkana, London, 1991 ISBN 0-670-835641) which might be
|
||
of interest to Nasir fans. There was apparently an Islamic concept of
|
||
the Green Man. He is called Khadir, which means "the Verdant One" and
|
||
is also known as "the Hidden Imam." He appeared to Ibn Arabi and
|
||
represents the power of nature. Could Nasir be identifying Herne with
|
||
Khadir?
|
||
|
||
COMMENTS ON MAILING #11
|
||
|
||
To Richard Carpenter re: gay villains - Unfortunately, there is a
|
||
widespread belief in the general population that gay men are evil
|
||
people who are likely to be psychopathic murderers, child molesters or
|
||
transvestite bank robbers. This is consistent with the idea that
|
||
someone who would break the taboo against homosexuality would have no
|
||
moral code. When you or any other writer portrays homosexuals who are
|
||
violent and cruel, you are reaffirming this stereotype and
|
||
strengthening that negative concept of homosexuals in the public mind.
|
||
You have a right to do this, but is it a socially responsible thing to
|
||
do in view of all the discrimination that homosexuals have had to face?
|
||
RoS is fiction, but it's important to remember that fiction has power
|
||
to affect the way people think. This power should never be
|
||
underestimated.
|
||
|
||
To Richard Carpenter re: the nature of evil -I believe that there are
|
||
evil actions, but not evil people. Because change is the most constant
|
||
attribute of life, humans can always make the decision to stop
|
||
committing evil actions. Anyone can be redeemed.
|
||
|
||
To Kitty re: Earl David's relationship with Robert - Let's look at the
|
||
scene in Rutterkin. When Robert asks for Earl David's blessing, he is
|
||
asking for forgiveness. Robert knows that he has deserted and betrayed
|
||
his father. This is not some small faux pas. The Earl would feel
|
||
tremendous hurt and anger toward Robert. He doesn't furiously
|
||
castigate his son because Robert had just saved his life. Therefore he
|
||
owed Robert a measure of courtesy. He shows this courtesy in a stiff
|
||
and formal manner that conceals his emotions. Considering how deeply
|
||
wounded he must be, this is a major concession. Given how he felt, if
|
||
the Earl had frostily refused his blessing, told Robert that he asked
|
||
too much and walked away, Robert would have accepted this and
|
||
understood, yet that isn't what David of Huntington did. Robert
|
||
mattered enough to him that he couldn't leave his son with nothing but
|
||
cold courtesy between them. He needed to give Robert that sign of
|
||
forgiveness and that embrace. These gestures seem undemonstrative to
|
||
effusive Americans, but when you consider Earl David's background and
|
||
his history with Robert even a stiff awkward embrace is significant.
|
||
To Louise Bath re: adopting spiritual traditions from other cultures -
|
||
Although we may be born with a certain genetic heritage, none of us are
|
||
born with a religion. Ideas aren't innate. The claim that ethnic
|
||
origin and religion must coincide is actually an example of racist
|
||
ideology. Another point to consider that hasn't been brought up
|
||
previously in the discussion is that some people had ancestors whose
|
||
religion is lost in the mists of antiquity. They couldn't practice the
|
||
religion of their ethnic origins if they tried. Then there is the fact
|
||
that most ancient Pagan religions were syncretic. This means that they
|
||
adopted deities and practices from other religions. No tradition is
|
||
pure. If our ancestors could be syncretic, then why can't we? To
|
||
avoid cultural imperialism, let Robert of Huntington be your role
|
||
model. He was a member of the oppressor class and became the adopted
|
||
son of a God of the oppressed. By giving his life over to Herne and
|
||
Herne's people, he was doing his part to end oppression and making
|
||
reparations on behalf of the nobility. This is the exact opposite of
|
||
cultural imperialism.
|
||
|
||
To Siannan re: deities as "thought forms" - I have a different concept
|
||
of thought forms than you do. I take it that you believe that deities
|
||
don't exist independently of our own minds, and that is what you mean
|
||
by "thought forms." I have experienced and witnessed possession
|
||
trance, so I know that deities do exist independently of our own minds.
|
||
It seems to me that the ancient Gods were designed and built by our
|
||
ancestors to represent their highest ideals and aspirations and that
|
||
they continue to exist as astral entities which are fueled by worship.
|
||
The deities that have been worshipped most continuously over the
|
||
centuries are therefore the most powerful. On the other hand, we are
|
||
entirely capable of creating new deities ourselves based on our highest
|
||
ideals and aspirations and building them up into very powerful entities
|
||
through the focus of our worship.
|
||
|
||
To Georgia re: possession - Spirits generally come into our realm when
|
||
they are summoned, and generally don't seize someone's body
|
||
involuntarily unless the individual has offended them. For example, if
|
||
an individual was chosen by a spirit, and he denies that calling, as
|
||
Robert of Huntington did for a time, the spirit may force him to
|
||
recognize his vocation through an involuntary possession.
|
||
|
||
To Hilda re: David of Huntington, the reformer - Where does that
|
||
concept come from? I think that Earl David couldn't afford to be a
|
||
reformer. He had to consider the interests of Scotland first and
|
||
foremost. The reason why he became such a bitter enemy of John
|
||
Lackland was because that Plantagenet wanted to rule all of Great
|
||
Britain - just like his father, Henry II. The Lionheart didn't care a
|
||
fig for any part of Great Britain. His main territorial interest was
|
||
in maintaining the Norman power base in France. That would have been
|
||
fine with David of Huntington. While Richard was enmired in France,
|
||
he'd leave Scotland alone.
|
||
|
||
COMMENTS ON MAILING 12
|
||
|
||
To Christine re: my attitude - I do not disrespect any Cousin; least
|
||
of all Richard Carpenter. I do insist on having my own views and
|
||
relying on my own judgment, however. Do you consider people respectful
|
||
only if they agree with you?
|
||
|
||
To Christine re: whether I have read anyone else's RoS - Because my
|
||
income is limited, I haven't been able to order very many zines. I
|
||
have managed to read exactly seven RoS zines. This is a small sample
|
||
and it would be premature for me to draw any conclusions about the work
|
||
of individual writers on the basis of what I've read. The story that
|
||
I've liked best in the RoS zines I've read so far was "Mirror of Fire"
|
||
by Valerie Meachum in Turn of the Wheel because of the strong female
|
||
viewpoint character and her Goddess worship orientation. It was
|
||
refreshing to see this in the context of RoS. I think that writers
|
||
such as Laura Chevening and Janet Reedman write lovely poetic prose
|
||
even if I have problems with their interpretations of the characters.
|
||
It does seem to me that there is a great deal of diversity of character
|
||
interpretation in RoS fan fiction. The character who is most
|
||
consistently portrayed seems to be Will. I see a general consensus
|
||
about this character and the way he thinks. The character who varies
|
||
most wildly from story to story is definitely Much. There doesn't seem
|
||
to be any kind of consensus about him. I think this is all to the
|
||
good. As the youngest member of the band, Much has the most capacity
|
||
for growth and change. Therefore his character is the least defined.
|
||
He might mature in any number of directions and we should not close off
|
||
any of them. I would also like to say that I don't consider the
|
||
portrayal of Robin as an immortal creature from Faerie necessarily
|
||
invalid, but in most legendary depictions of the denizens of Faerie
|
||
they are rather indifferent about the fates of mortals. If Robin
|
||
becomes one of them after his supposed death, would he still care
|
||
enough about humankind to return to the mortal realm? Even supposing
|
||
he retains enough humanity to return, why would the Faerie folk permit
|
||
it? If a writer is going to use such a fantastical approach to this
|
||
character, he or she had better be very convincing, and put much more
|
||
thought into motivation. I would prefer to read stories where Robin
|
||
more closely resembles the all too human man I saw in the series, but I
|
||
haven't found them. I also wonder where the RoS stories that depict
|
||
magic as a tool for healing and positive change are located. The only
|
||
uses of magic I have so far seen in RoS zines have been destructive.
|
||
My concern is with balance. I am not suggesting that all cursing,
|
||
sorcery and magical violence be eliminated from RoS fan fiction, but I
|
||
would like to see equal time given to more benign magical practices.
|
||
Are such stories being written?
|
||
|
||
To Christine re: sensitive heterosexual men - I am delighted to know
|
||
that you and others have had good fortune and have met such wonderful
|
||
men, but the statistics of violence perpetrated by heterosexual men
|
||
against the women and children in their lives indicate that a large
|
||
proportion of these men have a very serious problem, and I can't help
|
||
but think that it relates to their attempts to live up to the
|
||
destructive macho stereotype and the related need to prove that they
|
||
aren't homosexual. Positive portrayals of homosexuals might help to
|
||
obviate the necessity for this intense struggle to establish
|
||
heterosexual male identity.
|
||
|
||
To Christopher Robin re: going outside the framework of the show-If
|
||
all fan writers took your advice, RoS fanzines would be out of
|
||
business. The purpose of fan fiction is to fill in the background and
|
||
events which are missing in the series and to delve into the more
|
||
esoteric aspects that are only mentioned or implied. This involves
|
||
going beyond what has actually been presented in the episodes which
|
||
only represent a few selected events in the lives of the characters.
|
||
For example, it is perfectly legitimate to take the references to
|
||
Rhiannon and develop them into a Goddess cult. I have never heard of
|
||
Pagans who worshipped a God without also worshipping a Goddess. Even
|
||
the most patriarchal Pagan cultures had at least one Goddess. I feel
|
||
that this is an entirely believable piece of extrapolation. To use the
|
||
concept of Rhiannon's Wheel for the creation of alternate universes,
|
||
such as one in which one or more RoS characters are gay, is definitely
|
||
a stretch. The reason why fans write alternate universe stories is not
|
||
because they are lazy. It is because they think that extrapolating
|
||
what might have happened to RoS characters if one factor were changed
|
||
is a challenging thing to do. A lazy writer would be satisfied with
|
||
producing formula tales that imitate the episodes with a few minor plot
|
||
variations. As far as professional Robin Hood is concerned, I have a
|
||
number of totally original concepts dealing with periods in English
|
||
history where Robin Hood has never been placed previously, but when I
|
||
think of the realities of professional publishing, I am always certain
|
||
that these efforts would end up being far less interesting than my fan
|
||
fiction. You see, there are marketing considerations for the
|
||
professional writer. The more unusual a novel intended for
|
||
professional publication is, the more difficult it is to market.
|
||
Writers may find it interesting and challenging to pursue new
|
||
directions, but publishers prefer what is safe and most readers prefer
|
||
familiar formula. You need only glance at any current bestseller list
|
||
to confirm this. I have a short story and a novelette written in
|
||
collaboration in mass market paperback anthologies. In order to sell
|
||
them I had to eliminate character development and background that was
|
||
fascinating to me, so they would be at a marketable length.
|
||
Fortunately, there is fan fiction. Fanzine editors are making a
|
||
relatively small investment because their print runs are low. They
|
||
don't need to find thousands of readers, but only a hundred or so. For
|
||
this reason, marketing isn't that much of consideration. So fan
|
||
writers have far more freedom to take risks, deal with the unusual and
|
||
create complex characters.
|
||
|
||
To Christopher Robin re: whether the RoS Robin might ever have had
|
||
sexual contact with another man - Actually, that's the situation I was
|
||
writing about in The Successor. My alternate Robin doesn't have a gay
|
||
sexual preference at all. He has occasional encounters with men - just
|
||
as many men throughout history who have defined themselves as
|
||
heterosexual have done.
|
||
|
||
To Louise Bath re: Celtic Herne's Sons - If Robin is some sort of
|
||
Welsh or Irish Celt and Robert is a Scottish Celt, then neither Hooded
|
||
Man has any personal stake in the Saxon vs. Norman struggle that I see
|
||
as one of the central themes of RoS. Like Ivanhoe, RoS is asking us to
|
||
suspend our historical knowledge and pretend that Saxons and Normans
|
||
were still completely separate peoples in the 12th century and still
|
||
very much at loggerheads. The cause of Robin Hood is essentially the
|
||
cause of the oppressed Saxon people. If this cause has no real urgency
|
||
for either Robin or Robert, then why are they in Sherwood? Why would
|
||
Herne choose Celts to fight a battle that isn't any concern of theirs?
|
||
This makes very little sense to me. Robin as a Saxon peasant makes a
|
||
great deal of sense. Robert as the disaffected member of a Normanized
|
||
noble house also makes a great deal of sense. Could it be that fannish
|
||
writers who make Celts of our heroes are trying to avoid the dimension
|
||
of Saxon vs. Norman political struggle? In fact, the stories I've
|
||
read in RoS fanzines seem very de-politicized, and this is extremely
|
||
disappointing to me. To me, the Hooded Man is a revolutionary. I
|
||
would like to see Robin being as revolutionary as he was in The King's
|
||
Fool when he lectured Richard Plantagenet on his responsibilities to
|
||
the peasants. I would like to see Robert being as revolutionary as he
|
||
was in The Cross of St. Ciricus when he allied himself with a
|
||
heretical Abbot who served the peasants. I don't mean that I want to
|
||
see fan stories that read like political tracts. I want to see
|
||
exciting fiction in which the revolutionary struggle of the Saxons
|
||
against the Normans is an integral part of the plot.
|
||
To Louise Bath re: relevant medieval romance novels - There's a Robin
|
||
Hood novel called Elaine the Fair by Timothy Taylor that's essentially
|
||
nothing but a "bodice ripper" - i.e. an alleged historical novel in
|
||
which the heroine longs to be ravished by the hero, and she eventually
|
||
gets her wish. To me, its only redeeming value was the bitterly
|
||
cynical attitude that the author took toward the Lionheart, but he also
|
||
seemed to be saying that the English have got to be the stupidest and
|
||
most gullible people in the world if they would worship a King whose
|
||
only accomplishment was to drain his kingdom of resources and fighting
|
||
men.
|
||
|
||
To Linda Goodall re: Picts and Scots - According to Ronald Hutton in
|
||
The Pagan Religions of the Ancient British Isles, Picts and Scots were
|
||
Celtic tribes. On the other hand, according to Juliet Wood's essay on
|
||
the Celts in The Feminist Companion to Mythology (London: Pandora
|
||
Press, 1992 ISBN O 04 440850 1), the term Celt is very ill-defined and
|
||
the various tribes that were labelled Celtic had too many differences
|
||
to be considered members of one culture.
|
||
|
||
To Linda Goodall re: Waltheof of Huntington - There were many who
|
||
wondered whose side Waltheof was on. It seems likely that he was the
|
||
sort of man who didn't really care so long as his House ended up
|
||
surviving. Neither Saxons nor Normans really trusted him. He was
|
||
quick to swear loyalty to the Conqueror and became very Normanized.
|
||
All the Earls of Huntington from Waltheof to the second David seem
|
||
rather pragmatic to me. Since Normans were in power, they would try to
|
||
blend in and make the best of it. They were loyal to their own
|
||
interests rather than to principles. An idealist like Robert must have
|
||
seemed like an alien within his own family.
|
||
To Siannan re: fan writers excusing Gisburne - I can't speak for
|
||
anyone else, but I'm not doing that. I am portraying the slow process
|
||
of recovery whose goal is taking responsibility for one's actions. An
|
||
abused child who blames himself for his own victimization, may continue
|
||
to follow the same logic in later life. If his abuse was his own fault
|
||
then the people he victimizes must also be guilty. He must first
|
||
acknowledge that he wasn't responsible for his own abuse before he can
|
||
understand what he has done to others.
|
||
To Hilda re: "someone has stolen my rowboat"-
|
||
Over the sea came the Saracen Nasir
|
||
And lost his rowboat in an English pier
|
||
He followed thieves north and west
|
||
But they never confessed
|
||
So he's taken up poaching the deer.
|
||
Yes indeed, Hilda, you may delete my description and interests from WHO
|
||
WE ARE. My $5 is enclosed as usual. [Thank you! On both counts! -H]
|
||
Herne Protect You and Yours.
|
||
|
||
|
||
Anda Hall
|
||
Dear Cousins, Greetings. Thank you to those of the warm welcomes.
|
||
Warm welcome to our new cousins.
|
||
|
||
Christine Haire: Thank you for the info on obtaining episodes.
|
||
Finally got cable in mid-January (nagging pays sometimes) and saw some
|
||
Robin episodes and some Robert episodes before the station ended the
|
||
series last week.
|
||
|
||
Re: Questions: 1) I think Meg should have joined John in the forest.
|
||
Life couldn't have been much rougher anyway. One book version of Robin
|
||
Hood has him with a regular community hidden in Sherwood. 2) I believe
|
||
in resurrection - which is the raising of the body of flesh and
|
||
bringing it to its perfected form and reuniting it with its spirit
|
||
body. I don't understand how this is accomplished, but I think it
|
||
remarkable that we are here in bodies of flesh in the first place. 3)
|
||
I believe in ghosts. We all have one - that's the spirit/life force
|
||
part of us.
|
||
|
||
Questions 1 and 2 lead me to ask, "What would be the problem(s) with
|
||
resurrecting (or even raising from the dead) Robin of Loxley, forty
|
||
arrows in the back, shredded to pieces, decayed and fallen to dust or
|
||
burned to ash and scattered X (as in variable, not Christ) number of
|
||
years and all? What a mess! (If Mr. Carpenter doesn't wanna, he
|
||
doesn't wanna. Good enough reason.)
|
||
|
||
Linda Frankel: Re: God(s) in one person. I myself always wondered
|
||
how God, or Jesus, threw his voice from heaven after Jesus came out of
|
||
the water to claim him as his son, and then there is that dove form...
|
||
Re: institutionalized Christian Church spewing filth on all human
|
||
intimacy except in marriage. I thought it respected human intimacy,
|
||
especially among family and friends. Intimacy doesn't include just
|
||
that of a sexual relationship. We are encouraged to "love one
|
||
another," but not necessarily sexually. Marriage makes a statement
|
||
that you care or love or respect a person well enough to make it known
|
||
to the community at large (really the extension of the family) that you
|
||
are willing to put your main efforts into building a better life for
|
||
the person you care about and yourself. I think the filth is in some
|
||
jealous little minds, not the church as such. And there's yet another
|
||
example of "the twain shall be one" thing.
|
||
|
||
Julie Phipps: Re: Beat that? Which way? Uphill? I'm 5'O."
|
||
Downhill? My mother is 4'9" and that was the max before shrinkage,
|
||
which reminds me. Rule #1: Never pick on an adult smaller than you -
|
||
you'll get slaughtered! Rule #2: Never pick on an adult larger than
|
||
you - you could get hurt. Rule #3: Never pick on Siannan - you could
|
||
get turned into a toad! Ribbit! ;-) I'm willing to bet you have a
|
||
terrible time finding clothes, huh?
|
||
|
||
Laura Woodswalker Todd: Re: Agree on ethnic group "purity." Some of
|
||
us are "Heinz 57's," not even close to "Ivory's" 99.9% pureness. In
|
||
the place of my origin, the people are reputed to speak "pure
|
||
Elizabethan English" (ha!), but there are many French names mixed in
|
||
with the English. Maybe that's one way the Normans and the Saxons got
|
||
back at each other - nobody's either. There are so many interesting
|
||
cultures in the world that it would be a pity for people to cut
|
||
themselves off from all the rest.
|
||
|
||
Kris Clark: Be patient - we're all not there yet; or is it not all
|
||
there? :-)
|
||
|
||
Christopher Robin: Beautiful comments on the television program being
|
||
just that. It is fun and leads to a lot of deep thinking, but for many
|
||
people, it is just a surface thing. I just like to poke around in all
|
||
the little nooks and crannies.
|
||
|
||
Louise Bath: Re: Sacred kings, human sacrifice. Cain began human
|
||
sacrifice when he slew Abel for gain. I think the same thing does
|
||
occur today on a larger scale and there are a great number of people
|
||
who would not hesitate to kill or cause the death of another person if
|
||
it would benefit themselves.
|
||
|
||
Re: Cousin Spur. He was the delightful swiller in The Son of Herne
|
||
who gave Gisburne a difficult time before rendering "aid" to catch the
|
||
outlaws by bellowing, "Make way for the Watch!" loud enough for the
|
||
dead to hear, let alone any outlaws lurking about. Scatlock and
|
||
Ambrose were fun, too. All the episodes I've seen are chock full of
|
||
goodies in the form of characters, customs, sets, whatever. Thank you,
|
||
thank you, Mr. Carpenter and company!
|
||
|
||
Re: Gulnar wanting Marion for himself. My young daughter said, "No
|
||
wonder all the men want her [Marion], she's as pretty as a rose in
|
||
bloom!" Gulnar was a man of sorts, wasn't he?
|
||
|
||
Re: to Lynn on Robin having a female mentor and could viewers handle
|
||
it? In The Veiled Sultan by March Cost (The Vanguard Press, Inc., New
|
||
York, 1969), it is interesting how much influence a woman (mother) can
|
||
wield concerning her son and, in this case, supposedly as a "slave."
|
||
I think a woman can be a mentor to a man without a sexual relationship,
|
||
and it could be done in Robin's case also without it necessarily being
|
||
his mother either.
|
||
|
||
Re: Books in the New Testament. They're there because of a lot of
|
||
finagling, politics, and luck. Like potatoes - you can fix them up in
|
||
a lot of different ways and they're still potatoes. Truth gets fixed
|
||
up just about the same ways.
|
||
|
||
Siannan: Re: Brothers and half-sisters. Eew! But, in the Old
|
||
Testament, Sarah was the half-sister and wife of Abraham and through
|
||
her came the covenant child or rightful heir, Isaac.
|
||
|
||
Re: We are saviors of this world. Amen and verses: "For they [the
|
||
Lord's people] were set to be a light unto the world, and to be the
|
||
saviors of men; And inasmuch as they are not the saviors of men, they
|
||
are as salt that has lost its savor, and is thenceforth good for
|
||
nothing but to be cast out and trodden under foot of men." (Doctrine
|
||
and Covenants, Section 103:9-10).
|
||
|
||
Jacquie Groom: Re: Cousin Spur and Ambrose as porters in a hospital.
|
||
A person could die laughing!
|
||
|
||
Georgia Fleming: Loved definition of my name you sent in: "Anda"
|
||
means "vexation" in Anglo-Saxon. Thanks. My husband agreed, saying,
|
||
"They got that just about right!" He meant "humongous vexation" would
|
||
be more accurate. Have I got it or what?
|
||
|
||
Re: Jesus' combined humanity and godhood. Yes, I see a difference
|
||
between saying part god and part human as opposed to fully god and
|
||
fully human. Fully god would mean not having the ability to die in the
|
||
flesh. Fully human would mean not having the ability to live forever
|
||
in the flesh. Partly human would mean having the ability to lay down
|
||
his life. Partly god would mean having the ability to take it back up
|
||
for eternity. (I thought a long time on this one and am still
|
||
thinking.)
|
||
|
||
Re: Godhood. Isis would be really ticked off if I were to say, "Isis,
|
||
honey, I'd like to use that pedestal awhile now, okay?" She'd have
|
||
every right to zap me into wherever. Neither of us would want to share
|
||
pedestal nor form with the other. Why should we have to? Besides, I
|
||
really like me the greater part of the time. If I become a goddess, I
|
||
will be myself - me, me, me! Isis would be - Isis, Isis, Isis. You
|
||
would be - you, you, you!
|
||
|
||
Re: "Real" gods. Are our gods real enough to create us, or are we
|
||
real enough to create them? Real is what?
|
||
|
||
"Before" could be said "most high" or "highest." I am continuing to
|
||
search for the correct documentation, but it is my understanding that
|
||
Elohim is the name of God the Father.
|
||
|
||
When I say become gods, I mean that as children of our earthly mothers
|
||
and fathers, we have the capabilities to mature to be like them as
|
||
children of or parents in heaven (gods), we also have the capabilities
|
||
to mature like them. As to definition of "god," personal experiences
|
||
color our ideas of that. Immortality? Yes. Omniscience? Most
|
||
likely. (Mind-boggling.) Power to create? Certainly. To what
|
||
extent? Who knows? "As man is, God was; as God is, man may become."
|
||
(Answers to Gospel Questions, Vol, II, Joseph Fielding Smith, p. 127.)
|
||
To call God Woden, or Woden God, decide for yourself. That's what
|
||
you're supposed to do. "A rose by any other name..."
|
||
|
||
The King James Version of the Holy Bible, which I use, says in Amos
|
||
5:23-24 "Take thou away from me the noise of thy songs; for I will not
|
||
hear the melody of thy viols. But let judgment run down as waters, and
|
||
righteousness as a mighty stream."
|
||
|
||
And, just before that, in verse 18, "Woe unto you that desire the day
|
||
of the LORD! to what end is it for you? the day of the LORD is
|
||
darkness, and not light." Plainly put, a lot of those who look forward
|
||
to the last day for the Lord to come in triumph are not going to be
|
||
standing on ground as high as they thought it was.
|
||
|
||
Questions for anybody: Did Nasir carry a metal/steel bow? Did it keep
|
||
its spring or did it need to be replaced if it was metal?
|
||
|
||
Hilda: Hello, most patient person in the world (as I know it). Sorry
|
||
this has run on past "The Page of Insanity." (Miss Manners says anyone
|
||
who writes letters four pages long is crazy and according to my
|
||
figures, I'm on page/column five, sooo...) There was a lot of great
|
||
subjects and comments and thoughts from everyone, but I don't want to
|
||
be a complete swine - Rutterkin might start bullying me around and I'd
|
||
have to cook his bacon.
|
||
|
||
About the Bible verses for defense against harassment - I've copied so
|
||
many I feel like a monk! Where is Tuck when you need him? Anyone
|
||
interested can drop me a legal-sized SASE and I'll be happy to help any
|
||
way I can, but keep in mind: some people are pretty THICK and don't
|
||
really THINK. Good luck anyway. (I would prefer turning them into
|
||
toads, but it's not really nice and I haven't been able to do it yet.)
|
||
[Why be redundant? :-) Thanks for the joke, Starhawk; and my
|
||
apologies, honest members of the genus Bufo. -H]
|
||
|
||
As always, please cut my duplications and less interesting observations
|
||
and be happy. I'm looking forward to next time. Best wishes and
|
||
Blessed Be.
|
||
|
||
Jacquie Groom
|
||
Dear Cousins, the school holidays have just started, so in between
|
||
children running everywhere and trying to get ready for our holiday in
|
||
a few days' time, I thought I'd try to reply to issue #12.
|
||
|
||
Christine: Your new topics of discussion remind me of my daughter
|
||
Emily, who is 5 and currently coming up with questions of that type for
|
||
me nearly every day. I sometimes find it difficult to answer,
|
||
especially when it touches on matters of belief. It's so hard to know
|
||
what to tell her when I'm still trying to work out what I believe in
|
||
myself. The other day it was, "Witches don't exist, do they?" I tried
|
||
to tell her that witches and witchcraft do exist, but old ladies in
|
||
black with warts on their noses who put little boys in cages to fatten
|
||
up, don't. (I know what she's been reading, and don't want any more
|
||
nightmares!) Anyway, here goes:
|
||
|
||
(1) I always had the vague impression that Meg couldn't join the
|
||
Outlaws in Sherwood because of the repercussions it would have for
|
||
Wickham. But whether that is something I actually heard, made up, or
|
||
read in a zine, I don't know. And although I'd love to sit down and
|
||
watch the whole series through to find out, unfortunately I don't
|
||
really have the time.
|
||
|
||
(2) I do believe in reincarnation, although I've no proof, or
|
||
experiences, or anything like that.
|
||
|
||
(3) I believe in ghosts. I saw one once, when I was four, in the
|
||
hallway of our house. My parents insisted it was a dream, but I can
|
||
still see, and hear, the man so clearly, even now. And I can't
|
||
remember any other dreams from my childhood. The house where we lived
|
||
has now been knocked down, and there is a car park there instead. I've
|
||
been past there a few times, and often wonder what happened to him.
|
||
Julie Phipps: the bog man... that brings back some horrible memories
|
||
of history classes - it's strange, I love reading history books, but
|
||
hated it at school. Looking forward to your Casualty story sometime.
|
||
Louise Bath: I really enjoy your 'Saxons v. Celts' discussion. Out of
|
||
curiosity, I looked up "fey" in the dictionary - although it is noted
|
||
as Scottish, it comes from the Old English faege, and the Old Saxon fePgi
|
||
as well as other etymological roots - so to me, that seems to prove
|
||
that Saxons can be fey!
|
||
|
||
Janet Reedman: I'll have to try and find Rosemary Sutcliffe's
|
||
Arthurian novels - I've only read her Roman ones (Eagle of the Ninth,
|
||
the Lantern Bearers, etc.) And talking of Romans, has anyone else
|
||
read Lindsey Davis' Falco novels?
|
||
|
||
About Stonehenge and its info centre - there was an article in the
|
||
latest English Heritage magazine outlining the six different
|
||
possibilities for the new centre. Apparently there are questionnaires
|
||
so people can choose which they would prefer. If anyone is interested,
|
||
I'll photocopy it.
|
||
|
||
Irena Armstrong: I also enjoyed Riders. The video arrived in the
|
||
post, and I sat down, meaning to watch five minutes to check it had
|
||
recorded correctly... and four hours later, I was still there! Not
|
||
sure if it was because of the wondrous presence of Michael Praed,
|
||
curiosity as to how they had altered the book, or simply because it was
|
||
very watchable - but I really enjoyed it.
|
||
|
||
On music: I've given up defending my taste in music - or lack of it,
|
||
as most people would (and have) put it. I like what I like, and if
|
||
that includes Jason Donovan, Andy Gibb, Clannad, Chris Rea and the
|
||
theme music from The Heroes - well, that's what I like. However, has
|
||
anyone else heard Alan Stivell's The Mist of Avalon, which was inspired
|
||
by Marion Zimmer Bradley's book? He's a French musician - or perhaps I
|
||
should say Breton. [Yes! Say "Breton." It's more precise, and far
|
||
more accurate! -H] It's a real mixture, but uses a lot of Breton folk
|
||
tunes as well as Gaelic, Welsh, and other influences - in fact, he
|
||
seems to have 'hijacked' the theme for the Breton cause. The quotation
|
||
at the beginning, roughly translated, says, "The sword from the Golden
|
||
Age, rediscovered, will reunite at last the two souls broken by the
|
||
same blade, and the Breton people will join the unity of Keltia,
|
||
Arthur's great dream at last come true, the city of peace." Still,
|
||
it's interesting.
|
||
|
||
On Loxley vs. Huntingdon. One for Robert. Although I like Loxley, and
|
||
really enjoyed the first two series, I was not totally hooked until I
|
||
met Huntingdon... and that was when I started to write RoS stories. I
|
||
find Loxley stories almost impossible to write.
|
||
|
||
As a final note, a newspaper headline caught my eye the other day - it
|
||
said "Sheriff denies fiddle." I read further, and sure enough, it was
|
||
the Sheriff of Nottingham, but circa 1990, not 1190. Nice to know some
|
||
things don't change.
|
||
|
||
Hope to meet some of you at Greenwood... Blessed be.
|
||
|
||
Hilda
|
||
Frances Q. - OVU... I mean, Thank you for your patience with my limited
|
||
decryption abilities, and please excuse my wild guesses on people's and
|
||
places' names.
|
||
|
||
I saw Clannad in concert right here in Somerville on June 11. They
|
||
were touring with a lot of fantastic musicians, including a great
|
||
flute/sax/clarinet player, an awesome guitarist, and two backing
|
||
vocalists (one of whom is yet another Brennan sister). They did an
|
||
impressive medley of RoS tunes, including a couple that (as far as I
|
||
know) never made it onto vinyl; but as of this writing I don't have
|
||
Banba yet.
|
||
|
||
I hope your dog is feeling better and no longer has a flat tire, and
|
||
that whatever happened to her doesn't happen again! See you at
|
||
Greenwood.
|
||
|
||
Francie: Welcome! I agree, characters who are pulled in conflicting
|
||
directions are the most fun to read about. I think that the reason we
|
||
need characters like Loxley too is to make fantasy fantasy. Also,
|
||
characters who have clear direction and know exactly what they want to
|
||
do ring an important bell for the reader, reminding us of our times of
|
||
strength and surety and keeping us from forgetting our own part in the
|
||
pattern of things. Everyone's got a setting in which they know their
|
||
way and can be the one to make the difference - remember Crocodile
|
||
Dundee, the ultimate City Mouse/Country Mouse story? Me at a keyboard
|
||
and me on a cliff face are two different characters...
|
||
|
||
Kris - If anyone has anything to say that they intend as a joke, they
|
||
can put a Smiley :-) next to it to let us know. Every time you see a
|
||
Smiley, that means that someone's joking. Remember this, folks - you
|
||
lose facial and vocal expression in a printed newsletter, so let us see
|
||
you laughing! Or :..( crying, or :-P sticking your tongue out, or :-[
|
||
sprouting fangs...
|
||
|
||
Re: Michael's buns - I just saw an adorable picture of Michael doing
|
||
some sort of charity cooking show in England, tray of biscuits in hand.
|
||
They looked nice and hot!
|
||
|
||
Tara - I'm really rusty on the subject of knighthood :-) but wouldn't
|
||
Robert, having been so highly born, look a bit odd in a bestowed title?
|
||
I tend to think of knights as having been hired by strong houses and
|
||
granted lands and titles on the basis of meritorious service, which
|
||
would make knighting Robert a bit of a demotion unless he were in the
|
||
direct employ of either William the Lion or King John. Is this
|
||
anything like accurate?
|
||
|
||
I kind of get grumpy with people who cheer for the "pagans" in The
|
||
Wicker Man too. The latter are an awkward attempt at reconstructing
|
||
paleo-Paganism without the cultural context that would give it meaning.
|
||
Plus, I have a hard time trusting any deity who'd accept an unwilling
|
||
sacrifice (especially one who isn't even a criminal or prisoner of
|
||
war). The Wicker Man does sort of fall into the "defamation" category,
|
||
doesn't it? But still, it's a good movie just as entertainment, and
|
||
it's got some fabulous songs.
|
||
|
||
The Faery "tiend to Hell" was probably invented by Christian
|
||
invaders/evangelists, perhaps as an explanation of human sacrifice. To
|
||
reconcile the two disparate mythologies, you'd probably have to concoct
|
||
a sort of treaty situation, with JHVH refusing all offers to deal with
|
||
anyone else metaphysical because "Thou shalt have no other god before
|
||
me," leaving the Faery to try and cut a deal with the Man Downstairs.
|
||
I expect that the latter would accept a paltry single mortal soul per
|
||
year just to keep the unpredictable Sidhe out of his hair.
|
||
|
||
Woodswalker - I think of Robin and Marion as a 'super couple' precisely
|
||
because Robin could say stupid things about how Marion shouldn't go on
|
||
raids and Marion could whack Robin with tree branches and dump water on
|
||
his head when he was hung over. I can't see Marion even hollering at
|
||
Robert, or Robert underestimating Marion's competence. It's almost as
|
||
though Marion reverted to the noble reserve of her upbringing when
|
||
dealing with Robert, maybe as a shield against the vulnerability of an
|
||
open, honest, and sometimes explosive partnership like she had with
|
||
Robin. I personally tend to prefer Marion/Robin stories to
|
||
Marion/Robert stories, at least among the ones I've seen so far,
|
||
because Marion and Robin can play tricks on each other, be more
|
||
playful, and take risks.
|
||
|
||
Happiness isn't necessarily boring in fiction, but to write interesting
|
||
happiness is a real challenge. Angst gives a writer something to keep
|
||
things moving. Getting a reader to share characters' happiness is much
|
||
harder, since then all you've got is your own plot idea, language
|
||
skills, and understanding of the characters to carry the story.
|
||
Without the familiarity of emotional pain, your characters really have
|
||
to speak for themselves.
|
||
|
||
Interesting idea about Robert having been molested as a child. Usually
|
||
that sort of thing tends to result in a sense of powerlessness, a
|
||
"victim" mentality, and random lashings-out... but it's clear that
|
||
Robert is an exceptional person, and besides, that's what fiction is
|
||
for!
|
||
|
||
Your comments about using the Gods as an excuse for abuse must ring a
|
||
bell for everyone. One of my best friends was nearly raped by a man
|
||
claiming to be "possessed by Herne." Once she recovered from her
|
||
astonishment, she did the most logical thing - gave the man to Herne to
|
||
do with as He chose. That's as far as her story went. I didn't press
|
||
her for further details. I don't think they'd have been pleasant.
|
||
There are covens and spiritual circles without designated leaders. On
|
||
the whole they don't tend to last long, since with nobody to sort out
|
||
who writes the invocation for West, who rents the meeting space, who
|
||
makes the phone calls, and who brings the cookies, people tend to just
|
||
sort of "trust in the Goddess" :-( and hope Someone More Together Than Me
|
||
will take care of everything. Leaders needn't be evil exploiters -
|
||
they can be people who egg you on, remind you that you are basically
|
||
Together, and hold you to it - but folks like that are a rare breed,
|
||
and seldom popular. Likewise, leaderless groups do occasionally last a
|
||
while if they have some role definition (i.e. by election or common
|
||
agreement) - Jane maintains the phone list, Al handles inquiries about
|
||
the group, Susan keeps track of who's writing the next ritual, etc.
|
||
But even this can flop in a hurry if, by extension, Jane is assumed to
|
||
be responsible for making all phone calls, Al for dealing with all
|
||
harassment, and Susan for writing all the rituals if nobody else is up
|
||
to it.
|
||
|
||
It's possible to like both Clannad and Black Sabbath! Very easy, in
|
||
fact. I like Mozart and The Watersons too. As my old math teacher
|
||
used to say: "Never ASSUME. It just makes an ASS of U and ME." Let's
|
||
face it - if we fit into some neat little pigeonhole, we wouldn't be
|
||
here! Just as an example, when the Massachusetts Merries get together,
|
||
half the time we end up talking about Deep Space 9 or figure skating!
|
||
I jabber at length about the former, and when the latter comes up, I
|
||
stuff my face in respectful silence. It all works out. There's no
|
||
sense in trying to prove that you're an outlaw among outlaws. Unless
|
||
someone acts with genuine malice, there are no outcasts here. (Got
|
||
that, Arthur of Brittany?)
|
||
|
||
Wyvern: Yes, Who We Are is quite long enough already! Anyone else
|
||
willing to delete or shorten their self-description blurb this time
|
||
around? Please??? Thanks to all who said "yes!"
|
||
|
||
I actually really appreciated Aunt Umbra's metaphor for people who
|
||
twist other people's characters in the name of "art," just as a rapist
|
||
tortures other people and calls it "sex." I found it very apt. "Rape
|
||
has absolutely nothing to do with sex!" was precisely A.U.'s point.
|
||
My birth date is June 11 (1961, to be precise). Anyone else who sends
|
||
in their birth date - how about I just put it next to your name in Who
|
||
We Are?
|
||
|
||
Ariel - Re: leaders being willing to die for their people, I'd like to
|
||
see someone elected President who didn't care whether she
|
||
coincidentally found her aorta perforated the moment she attempted
|
||
something that might cut into some multinational's profit margin. It
|
||
wouldn't be her death per se that made the difference, but her courage
|
||
to do something that she knew the CIA wouldn't like and to heck with
|
||
the repercussions. Alas, such a candidate would probably never make it
|
||
as far as the ballot.
|
||
|
||
Georgia - I picked a boar and a salmon out of the blue. Maybe it means
|
||
I was bored and jumping to conclusions? Or hogging the chance to tell
|
||
a fish story?
|
||
|
||
"Drawing down the Moon" means inviting/invoking the Goddess to possess
|
||
either oneself or a covenmate. I've heard some people talk about
|
||
spending years trying (with or without success) to achieve the
|
||
necessary level of openness; and others constantly drop the casual
|
||
"...I'd had enough; so I drew down and told that jerk..." "When" is
|
||
usually the full moon. "Where" is either in a coven meeting or
|
||
wherever one happens to be if one is a solitary. "Why" - the Goddess
|
||
might want to answer questions or offer advice; or to warn someone
|
||
who's making a mistake. The individual Witch might want to offer the
|
||
Goddess a willing vessel before She drafts another sort! "How" -
|
||
dancing and/or chanting of the rest of the coven while the designated
|
||
vessel awaits possession; or dancing/chanting/ meditation if you're
|
||
solitary (I'm sure other methods are used, these are just the ones I
|
||
know about). By whom - someone with either a whole lot of guts, or a
|
||
whole lot of gall! My single experience in that department, of course,
|
||
followed none of the rules. I was dressed as the Crone, complete with
|
||
wig and make-up, waiting to turn up "late" for a Samhain ritual in a
|
||
bit of thespian reality-shifting. I stood quietly in a side room for
|
||
nearly an hour, just looking at myself in a mirror. I was very gently
|
||
nudged, and replied informally but politely, "If you want to do it,
|
||
it's fine with me." The rest is history - or at least I'm told it was
|
||
pretty interesting; I only remember bits and pieces in scrambled order.
|
||
Guard the Mysteries: reveal them constantly. :-)
|
||
So who can I play in the Hereward movie?
|
||
|
||
Nancy - Great to hear from you again! I'm glad you liked my Adam Bell
|
||
vignette. He's such an interesting character, teetering between his
|
||
original humanitarian ideals and a frantic need to prove himself by
|
||
being The Enemy at any cost. Makes you wonder a little about (sit
|
||
down) Adam's family...
|
||
|
||
Perhaps you know a good spell for getting access to Peter Gabriel
|
||
tickets? A nice strong one? I agree about Security. It's too good an
|
||
album to even begin to describe. I wouldn't recommend driving while
|
||
listening to it, though!
|
||
|
||
"America's Stonehenge" is indeed an interesting place. It consists of
|
||
a circle of stones aligned to the Solstices and Equinoxes, which in
|
||
turn contains a number of half-subterranean barrows, smaller circles,
|
||
and other bits of meso/ neolithic-style dry-stone masonry (including
|
||
one piece popularly known as the Sacrificial Table). It's been
|
||
"reconstructed" beyond recognition by everyone from an ambitious
|
||
shoemaker to Norse-culture buffs convinced that it's a Viking site, but
|
||
it's still very much worth a visit. The wooded setting is enjoyable in
|
||
any season, and the discorporate inhabitants seem to me to be easygoing
|
||
and pleasant, if somewhat shy. There's a little museum displaying
|
||
various artifacts, and informative site tours are available. I was
|
||
last there on August 1 a couple years ago, offering homemade bread and
|
||
snarfing fistfuls of blueberries. Full circle. (I even got stung by a
|
||
very authentic bee.)
|
||
|
||
Thank you for the appreciation! It's better than chocolate, postage
|
||
stamps, or even pictures of Loxley. Pass it on: aside from saving up
|
||
to buy a computer, I don't do anything anybody else couldn't do.
|
||
Everybody has a different style; but with people like you, anything is
|
||
possible!
|
||
|
||
Thank you, also, for the fantastic poem. I always liked St. Francis.
|
||
He was a low-key, teach-by-example kind of person - and now I learn he
|
||
was an excellent poet, too!
|
||
|
||
Judi - Great to hear from you! I agree that the band were hasty in
|
||
accepting Mark, but I thought that letting Arthur of Brittany join was
|
||
a trick on him all along just to see what he was up to.
|
||
|
||
Would Robin have let Meg join the band? You like to play with
|
||
explosives, don't you, Judi? :-) Seriously, I think it would depend on
|
||
exactly when you asked him. Certainly not before Marion went after him
|
||
with that branch! Maybe if Meg got them out of some kind of trouble,
|
||
and asked there and then... but that's really Apocryphal... <Sound of
|
||
keyboard rattling frantically into the night> I guess Janet V. and
|
||
company have a point in that any villager joining the band would be
|
||
signing their village's death warrant... provided, of course, that the
|
||
nobility knew (or cared) who lived in which village! Let's ask King
|
||
John: "And where's this 'Meg' from? Wickham, Lichfield, Elsdon, under
|
||
a hill, out of a convent, escaped from Castle Belleme... This one
|
||
insists she's a Saracen! A Saracen!"
|
||
|
||
Blythe - Ahh, Bath. One of very few places I stayed more than a day,
|
||
and lots of fun to explore, if you're not a total airhead. If you're a
|
||
total airhead and forget to bring a nice present to Sulis Minerva on
|
||
your visit to the baths, your favorite earring goes missing. (Still, I
|
||
suppose, if anyone's going to make off with my gold snake pentacle...)
|
||
|
||
Julie - I believe that the original intention for the fourth series was
|
||
for Marion to help the outlaws now and then, and to leave the convent
|
||
and marry Robert at the end of the series. Kip wasn't happy with
|
||
ending at "The Time of the Teeth" either!
|
||
|
||
|
||
Thank you for the gorgeous Caretaker photos! I guess I can forgive
|
||
Michael for looking like a high-school student...
|
||
|
||
Thank you, also, for the lovely poem! Good choice.
|
||
|
||
Do away with May Day? WHY? You may never know how exasperating it is
|
||
for someone without a coherent cultural heritage to watch England try
|
||
to abolish May Day! Well, I'll tell you this much: the government can
|
||
cut little squares out of all the calendars, outlaw bells, and declare
|
||
"Hal-An-Tow" a swear word, but nothing is going to wipe out that
|
||
rebellious green rejoicing in the renewal of life; and nothing is going
|
||
to deprive England of its uniquely English celebration of it. Some
|
||
anthropologist will hoard it in the basement of a Polish library. Some
|
||
Arizona schoolteacher will decide that teaching Morris dancing to
|
||
second-graders might be fun. Some obscure Kenyan flutist will record
|
||
the tunes in her basement. But it will survive, and it will come home!
|
||
All together, gang: So mote it be!
|
||
|
||
Donna - Maybe you don't write stories, but you tell the truth in such a
|
||
way that it dances and challenges and teases and makes itself
|
||
impossible to ignore. You're one amazing poet, as proven by your
|
||
letter. I'm honored to play a part in your life. Thank you.
|
||
|
||
Morgana - Here's a yummy can of worms on the theme of "ancestry vs.
|
||
spirituality." Can anyone name a tradition which is clearly oriented
|
||
towards people of its corresponding racial composition, and no one
|
||
else? There are plenty of stories of conquerors legislating adherence
|
||
to their imported religions. How about traditions which are
|
||
specifically (in their roots, not in modern politics) forbidden or at
|
||
best grudgingly tolerated in non-products of the originating gene pool?
|
||
Are there deities who actively dislike being honored by "foreigners?"
|
||
What can you tell me about Romanian spirituality? I have no idea of
|
||
what that might be like.
|
||
|
||
Some coven sent you a flyer? Was it mostly information about Circle
|
||
(the Wisconsin organization), or was it an invitation to check out the
|
||
coven itself? If the latter, how did that work out? I tend to be
|
||
really suspicious of groups who do any more to attract members than
|
||
quietly announce their existence and describe themselves in safe
|
||
circles. Matter of fact, I'd like to know how other people have fared
|
||
with groups you've contacted or been contacted by. What do y'all think
|
||
about outreach? When does it become proselytization? When does it
|
||
become outright dangerous?
|
||
|
||
Thank you for the Bear and Deer correspondences! Now I'll pretend I'm
|
||
a Native American looking at English history. I see Herne's people as
|
||
a sort of practical, accepting culture accustomed to the differences
|
||
between tribes and to differing attitudes toward intertribal strife.
|
||
It seems pretty logical that the Bear's vision of the individual quest
|
||
for inner knowing would appeal to both the upper-class warrior, who
|
||
wants to know exactly what she's fighting for; and the farmer, who
|
||
thinks that war only wrecks the crops and keeps people apart.
|
||
I'm glad the ritual worked out well for you, but I take exception to
|
||
your implication that you crank out more arrogant verbosity than I do!
|
||
Blessed be.
|
||
Susan - It would have been a much smoother transition if Robert had
|
||
joined the band while Robin was still the leader... but would he have
|
||
joined at all? Robert's sense of duty and honor would have been
|
||
goading him to return to Huntingdon, where he was already needed as the
|
||
sole heir. I think that it was the fact that he was unquestionably
|
||
needed as a leader that kept him with the band after Marion's rescue.
|
||
It took a lot to tear him away from the promise made in his name at his
|
||
birth; that he would take care of Huntingdon and its people because
|
||
nobody else would. I think it was the fact that nobody could replace
|
||
him in Sherwood either that tipped the balance in favor of the outlaw
|
||
life.
|
||
|
||
I would hesitate to call Marion's familiarity with herbology as
|
||
evidence that she had knowledge of the Craft. Although the Sheriff
|
||
might consider healing of the physical body "interfering with the will
|
||
of God" (at least to get his steward out of trouble!), the countryfolk
|
||
probably took Jesus' "heal the sick" advice quite literally and went
|
||
about it whatever way they knew would work. They probably thought
|
||
that, when someone was bitten by a snake, Jesus wanted them to take the
|
||
root of dwarf elder "...and ere thou carve it off hold it in thine hand
|
||
and say thrice nine times Omnes malas bestias canto, that is in our
|
||
language Enchant and overcome all evil wild deer; then carve it off
|
||
with a very sharp knife into three parts." The time required to cook
|
||
or pound or otherwise prepare herbal remedies was often measured in
|
||
paternosters and other Christian prayers, even when the application of
|
||
the medicine itself was accompanied by entreaties to mysterious
|
||
blacksmiths, mothers, the wind, or the very influence that was causing
|
||
the malady.
|
||
|
||
At any rate, I do agree that Marion never seemed to have experienced a
|
||
vocation to the life of a nun. Like many otherwise marriageable women
|
||
of her day, she just seemed to see Christ as a more tolerable husband
|
||
than any of the other available choices. Kip's letter in Issue 6 gave
|
||
a good idea of just how indulgent a husband Christ could be at the
|
||
time!
|
||
|
||
I use the Robin Wood deck too. It's clear but still leaves plenty to
|
||
the imagination, and she's not afraid of strong color. By the way,
|
||
Much as the Sun is perfect!
|
||
|
||
Grace Meisel offered long ago to compile a database of people's books -
|
||
I presume that she's still at it, if anyone's sent her their lists!
|
||
|
||
Re: What Can We Do? - Here's something to think about for Samhain, and
|
||
you can do it with Pagans or non-Pagans as you choose. Find a local
|
||
food bank or homeless shelter that accepts canned or nonperishable
|
||
food. Ask them for some flyers about their organization. Then get
|
||
some friends together, put on your costumes and backpacks, and go out
|
||
at your neighborhood's planned Trick-or-Treat time. When your neighbor
|
||
opens the door, say "Trick-or-treat for Somerville Homeless Coalition"
|
||
(or whatever), explain that you're asking for cans of food rather than
|
||
candy, and offer them a flyer. Many people will instead prefer to
|
||
write checks to your chosen charity, or even give you cash - and if it
|
||
rains like it rained here last Samhain, you'll be inundated with candy
|
||
too! This is actually based on an old Irish Samhain tradition, in
|
||
which people would dress up as the tribe's ancestors and collect food
|
||
and money for those members of the community whose crops had failed.
|
||
Any Mass. Merries who'd like to try this in Somerville this year,
|
||
please let me know! (We'll also need a car to bring all the food to
|
||
SHC.)
|
||
|
||
Louise: I think that "Satanic Ritual Abuse" exists, and will exist as
|
||
long as disturbed people abuse other people and believe in scapegoats.
|
||
Ritual abuse is committed in many names, not just Satan's. Remember
|
||
Charles Manson? Jim Jones? David Koresh? None of those sickos took
|
||
responsibility for their acts. They were all acting on "orders."
|
||
I pinched that "Do you want to be slaves to the Welsh?" comment from
|
||
the Sheriff because it sounds so much like the Cold War's red-baiting,
|
||
or the current "Do you want the United States to become a third-world
|
||
country?" I expect that Robert de Rainault, had he considered public
|
||
relations a worthwhile pursuit, might have explained to the peasants
|
||
that the King's acquisitiveness was simply "protecting English
|
||
interests."
|
||
|
||
I, too, agree with Ariel that RoS and magic aren't the only interesting
|
||
topics in the world. But for me, they're the ones worth editing a
|
||
newsletter about. Rather than foundering Cousins in a sea of random
|
||
chat, folks can feel free to pick a penpal or two. That's what penpals
|
||
are for, as you yourself well know! :-)
|
||
|
||
I agree with your comments on fighting oppression with what works, even
|
||
if it's not necessarily what feels satisfying. Reminds me of a cartoon
|
||
I saw of two white guys discussing Nelson Mandela: "He's educated,
|
||
soft-spoken, logical, polite..." The other agrees: "...Dangerous."
|
||
A book which I truly enjoyed, and which featured Cartimandua and an
|
||
illustrious host of others, was Pauline Gedge's The Eagle and the
|
||
Raven. The past tense is because my copy's gone missing. :-(
|
||
|
||
I'm still not sure why you're confusing us with the Anglophobes who
|
||
seem to surround you in droves. You may have to look elsewhere for
|
||
your "further castigation..." Anyway, thanks for the interesting info
|
||
on how the various peoples inhabiting England are relating to each
|
||
other nowadays.
|
||
|
||
If I remember right, St. Hilda was simply outvoted. I do agree re:
|
||
what a shame it is that Celtic (and one might even say Christian, as
|
||
opposed to Pauline/Augustinian) Christianity has become such a rarity.
|
||
Thanks for the loan of Anthony Duncan's book The Elements of Celtic
|
||
Christianity, Ruth! (Element Books Ltd., Longmead, Shaftesbury,
|
||
Dorset; 1992, ISBN 1-85230-360-3)
|
||
|
||
Would a Celt speak out against the sufferings of the English? Sure, if
|
||
he was Robin Hood! Robin, for me, is more connected with the Forest
|
||
and the very land of England than with any particular one of the races
|
||
who have populated Her. If England's children were tearing each other
|
||
apart, Her son might well have plenty to say about that!
|
||
My comment on Xianity as currently practiced being aimed at emotional
|
||
toddlers was a reference to its proffered motivations (Heaven and Hell)
|
||
and means of control (belittlement, guilt, threats). I didn't mean
|
||
that Jesus would approve, or that there aren't people who see and honor
|
||
Jesus in the living world. They're just sadly uncommon, statistically
|
||
speaking.
|
||
|
||
Your analysis of Lilith the Child-Strangler is very close to Dr.
|
||
Koltuv's: she sees Lilith's prey as the childish fear of independence
|
||
that is unhealthy in an adult.
|
||
|
||
"Welk" was a by-product of a poor choice of typeface. The word I typed
|
||
was "weik." Sounds sort of like "wicker" or "wick."
|
||
|
||
Best I could figure, the Branch Davidians were a personality cult
|
||
centered around the charismatic lunatic David Koresh and calling itself
|
||
Christian.
|
||
|
||
I know what you mean about the recession making people penny-wise and
|
||
pound-foolish. A good friend of mine is the only gainfully employed
|
||
parent of two children (his wife refuses to work outside the home), so
|
||
he accepted his father-in-law's offer of a well-paid job at a high-tech
|
||
weapons company. He appears to get through it with a stolid "It can't
|
||
really happen to my kids" paralogic, but I can see in his eyes that he
|
||
doesn't really believe it.
|
||
|
||
Siannan: I'm not surprised that nothing happened when you touched the
|
||
object labelled "do not touch." My guess as to the motivation of the
|
||
person who posted the sign is a desire to protect the object from the
|
||
effects of repeated touching. It's a shame that we've been exposed to
|
||
so many meaningless rules, backed up by only a might-makes-right
|
||
"because I say so" threat, that any rule whose utility isn't
|
||
immediately apparent looks like a challenge!
|
||
|
||
Re: Kris' comments on feeling left out. All fans do matter, no matter
|
||
where we live! But there's a difference between "mattering" and having
|
||
everything we want. RoS fandom is, by and large, a working-
|
||
class/student population. I wish with all my heart that we had what it
|
||
takes to have conventions everywhere and publish newsletters all day
|
||
instead of going to work. Nobody's purposely excluding anyone. We
|
||
simply can't afford to offer all the nice things that members of more
|
||
well-heeled fandoms can. We're just broke. Peasants, even.
|
||
Your comments on why the clubs should take complaints re: the speed of
|
||
their replies as compliments reminds me of a story my mother told me.
|
||
She and her sister washed the dishes one Mother's Day when they were
|
||
little girls. Grandma's reaction to that was: "I didn't know you were
|
||
old enough to do that! You can wash the dishes from now on." Not even
|
||
a "thank you." There's a big difference between appreciation and
|
||
taking people for granted. The club folks are already giving more than
|
||
most people would consider sane, all out of love. If their service
|
||
isn't up to for-profit snuff, it may have something to do with the fact
|
||
that they're taking a loss on their efforts and holding down paying
|
||
jobs.
|
||
|
||
What are tules?
|
||
|
||
When I wrote "Evil Among Us," I wasn't specifically thinking of
|
||
defeatism as a manifestation of Satan, or even the other way around.
|
||
The funny thing about Satan is that, back when he was the angel
|
||
Lucifer, he was an ardent opponent of mindlessness. An entertaining
|
||
angle on this enigmatic character is the hilarious movie Bedazzled.
|
||
Big laughs for sure!
|
||
|
||
I agree 100% on how learning for learning is a lot more fun than
|
||
learning for grades. The most tragic thing about the competition and
|
||
tedium of school is that it teaches so many people to hate learning,
|
||
and subsequently consider themselves slaves to a "short attention span"
|
||
or simply too stupid to understand, when really they're just
|
||
discouraged by pressure to perform under uninspiring circumstances.
|
||
For years after I dropped out of college, I wouldn't pick up a book and
|
||
felt uncomfortable in bookstores. Likewise, I'd bet money that people
|
||
who hate to write letters had childhood pen-pals forced on them in an
|
||
attempt to "broaden their horizons." Wagers, anyone?
|
||
|
||
Linda G. - Is Kip "out there?" Need you ask? :-) Thanks for the
|
||
musical pointers!
|
||
|
||
Anda - Thanks to the miracle of 10-point type, you are officially no
|
||
longer insane! It takes a real bite out of the page count. And I can
|
||
still afford to mail this rag, at least for the time being...
|
||
|
||
Jacquie - I don't have Stivell's The Mist of Avalon, but I do have his
|
||
Celtic Symphony: Tir Na nOg, which I enjoy but which can't really be
|
||
used as "background music." It wants to be listened to! He cribs a
|
||
fascinating bit of Irish verse for the piece "Universal Fete:"
|
||
|
||
Come, you people of Low Brittany and of all countries
|
||
To dance the universal dance, the dance of the people
|
||
of the Earth
|
||
Those who only believe in man, those who prayed God
|
||
Their words could not tell the Truth
|
||
Each held a part of truth, a share of error
|
||
Only one thing was completely false! Being beyond the
|
||
others
|
||
Let's respect them in their ways, their colours, their
|
||
languages, their customs
|
||
Let's love them, whoever it may be, for another three
|
||
hundred thousand years.
|
||
*************************************************************************
|
||
*Pen is homeless as of late September/mid-October 1993. She'll *
|
||
*probably have enough money to relocate within the continental U.S.; but*
|
||
*not much more than that.She needs a home and a job (she has an *
|
||
*Associate's Degree in Office Management.) Pen uses crutches, but can *
|
||
*handle a finite number of stairs - first or second floor preferred. *
|
||
*Allergy-wise, she can live with any creature but a cigarette smoker, *
|
||
*and has no pets herself. Any offers, leads, ideas, anything is welcome!*
|
||
*Please let me know via email. *
|
||
*************************************************************************
|
||
The latest reprint available from Cousins is AMER's (the Alliance for
|
||
Magical and Earth Religions) Guide to Dealing with Police Harassment.
|
||
A quick, well-organized read, this 5-page (3-sheet) flyer gives a good
|
||
solid foundation on what to expect, what to do and what not to do, and
|
||
such fine points as the difference between a public defender and your
|
||
own attorney. Send a SASE for this one. I recommend it very highly!
|
||
To contact AMER directly, write them at P.O. Box 16551, Clayton, MO
|
||
63105, call (314) 994-1026, or email them via their Net liaison Chris
|
||
Carlisle. She can be reached at:
|
||
C24884CC@wuvmd.bitnet
|
||
or
|
||
C24884CC@wuvmd.wustl.edu
|
||
|
||
Louise Bath has also kindly retyped and sent along a copy of The
|
||
Saracen Craft, an article by Lugh from the Spring 1992 edition of The
|
||
Cauldron. It's heavily polarized between the vision of an original
|
||
European polytheism and a very strict Saracen insistence on worshipping
|
||
no divinity outside the self. I found this article starkly black-and-
|
||
white, awkwardly pat, and frankly weird, but it offers one explanation
|
||
for the difference between northern and southern/central European
|
||
indigenous religion as it's come down to us. And at 4 pages, it's a
|
||
quick and utterly novel read. Send a SASE if you're intersted.
|
||
Thanks, Louise!
|
||
|
||
Last but not least is "Pagan and Spirituality Zines." This is a list,
|
||
current as of 4/3/93, of 25 available periodicals with a brief
|
||
description of each and subscription information. Although the issue-
|
||
for-issue facts are somewhat out of date, one hopes that the addresses
|
||
are still current and the subscription prices at least still in the
|
||
ballpark. This one's 2 double-sided pages long, and about as frank as
|
||
a hot-dog stand. The folks at Factsheet Five pull no punches, and are
|
||
thorough and concise. Who are they? I'm not sure! But you can reach
|
||
them at:
|
||
Factsheet Five
|
||
P.O. Box 170099
|
||
San Francisco CA 94117-0099
|
||
or: jerod23@well.sf.ca.us
|
||
Anyone who's studying traditional medicine and would like some
|
||
organically-grown comfrey leaf, please drop me a few stamps! I've got
|
||
plenty. If you'd like to try growing your own, I can send along a root
|
||
cutting as well.
|
||
|
||
I want to thank Patti Heyes for sending me R. Garc'ia y Robertson's
|
||
novel The Spiral Dance (ISBN 0-380-76518-7). I can't say enough about
|
||
how much I enjoyed this book! Set in a period of history about which I
|
||
know absolutely nothing, it still kept me riveted with its intricate
|
||
plot and well-defined characters. The story follows Countess Anne
|
||
Somerset Percy through the abortive Rising in the North (1569-1570)
|
||
against Queen Elizabeth and Tudor absolutism, and chronicles her flight
|
||
into Scotland and beyond. The descriptions are vivid, the dialogue
|
||
natural, the violence horrific but necessary for historic
|
||
verisimilitude, and the pace lively and even. But the best thing about
|
||
this book is Garc'ia y Robertson's approach to magic. His realistic
|
||
events and accurate explanations are completely consistent both within
|
||
the story and with magic as it moves in the world. And his portrayal
|
||
of the Goddess is unfailingly true, breathtakingly so in spots. Patti
|
||
generously GAVE me this wonderful book, so let me know if you want to
|
||
borrow it.
|
||
|
||
Computer genius Cousin Susan Gavula tells me that Cousins issues 1-6
|
||
are now available for anonymous FTP from etext.archive.umich.edu in
|
||
/pub/Zines/Cousins. And if you don't know what that means, please ask
|
||
Susan, not me! I'm still getting the hang of this Ethernet stuff.
|
||
Susan, thank you for your hard work and for sharing the fruits of your
|
||
formidable knowledge!
|
||
|
||
I think I'd like to close this issue with a bit of verse sent to me
|
||
months ago by Cousin Ruth Dempsey. Thank you, Ruth!
|
||
Outwitted
|
||
Edwin Markham
|
||
He drew a circle that shut me out -
|
||
Heretic, rebel, a thing to flout,
|
||
But Love and I had the wit to win:
|
||
We drew a circle that took him in!
|
||
|