642 lines
32 KiB
Plaintext
642 lines
32 KiB
Plaintext
Path: bloom-beacon.mit.edu!news.kei.com!sol.ctr.columbia.edu!math.ohio-state.edu!magnus.acs.ohio-state.edu!cis.ohio-state.edu!pacific.mps.ohio-state.edu!ohstpy.mps.ohio-state.edu!cranmer
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From: cranmer@ohstpy.mps.ohio-state.edu
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Newsgroups: alt.magick
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Subject: Golden Dawn FAQ
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Message-ID: <1994Feb13.170902.4026@ohstpy.mps.ohio-state.edu>
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Date: 13 Feb 94 17:09:02 -0500
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Organization: The Ohio State University, Department of Physics
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Lines: 632
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Ave, Fratres et Sorores!
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Here is the latest version of the Golden Dawn FAQ. Just a little
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new information about some of the active organizations.
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As always, any and all comments or corrections are welcome!
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THE GOLDEN DAWN: FREQUENTLY-ASKED QUESTIONS AND RESOURCE LISTS
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Version 1.6, February 1994
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Copyright Steven R. Cranmer, 1994 (cranmer@bartol.udel.edu)
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The author grants the right to copy and distribute this file, provided
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it remains unmodified and original authorship and copyright is retained.
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The author retains both the right and intention to modify and extend
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this document.
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TABLE OF CONTENTS:
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I. Frequently-Asked Questions (FAQ)
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1. What is the Golden Dawn?
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2. Is the Golden Dawn a religion?
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3. Is the hierarchy of grades merely a ruse to empower the "enlightened?"
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4. Are Golden Dawn Temples still active? How can I become a member?
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5. How is the Golden Dawn connected with the Rosicrucians?
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6. Who was Israel Regardie?
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7. What connection did Aleister Crowley have with the Golden Dawn?
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II. A Brief History of the Golden Dawn
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III. List of Active Golden Dawn Temples and Related Organizations
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IV. Useful References
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I. Frequently-Asked Questions (FAQ)
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1. What is the Golden Dawn?`
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To quote its "history lecture," (from Regardie's _Golden_Dawn_),
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"The Order of the G.D. [Golden Dawn] is an Hermetic Society
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whose members are taught the principles of Occult Science
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and the Magic of Hermes."
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Started in London in 1887 by three British Freemasons, Dr. William Robert
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Woodman (Magna Est Veritas Et Praevalehit), Dr. William Wynn Westcott
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(Sapere Aude), and Samuel Liddell MacGregor Mathers ('S Rioghail Mo Dhream),
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the first Temple of the Hermetic Order of the Golden Dawn, Isis-Urania,
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began to admit Fratres and Sorores in 1888. For the next two decades, they
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generated a body of occult knowledge unparalleled to this day. Traditions
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as seemingly different as Chaos Magick and Gardnerian Wicca have roots in
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the Golden Dawn, and it has influenced scholars (e.g. A.E. Waite) and poets
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(e.g. W.B. Yeats) alike.
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The Golden Dawn "system of magic" is designed to educate the student of the
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esoteric in both practical matters of ritual and divination, and in abstract
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metaphysical ideas. The focus of the Golden Dawn material is primarily
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Western -- i.e. Judeo-Christian, Greek, and Egyptian -- but some Eastern
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ideas have crept in over the years. It is a "hierarchical" system, in that
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certain information is reserved for students who have passed beyond a
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certain point in their occult education. The system of grades is as follows
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(along with their elemental, planetary, and Kabbalistic correspondences),
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with the student beginning at the top:
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NAME ELEMENT PLANET SEPHIRA
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0=0 Neophyte --- --- ---
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1=10 Zelator Earth --- Malkuth, Kingdom
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2=9 Theoricus Air Moon Yesod, Foundation
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3=8 Practicus Water Mercury Hod, Splendour
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4=7 Philosophus Fire Venus Netzach, Victory
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5=6 Adeptus Minor Spirit Sun Tiphareth, Beauty
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6=5 Adeptus Major --- Mars Gevurah, Might
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7=4 Adeptus Exemptus --- Jupiter Chesed, Mercy
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8=3 Magister Templi --- Saturn Binah, Understanding
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9=2 Magus --- --- Chokmah, Wisdom
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10=1 Ipissimus --- --- Kether, Crown
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The grades of Neophyte through Philosophus comprise the First, or Outer
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Order. A grade called the "Portal" comes between 4=7 and 5=6, and this
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contains some very powerful symbolism on the transition between the
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Outer and Inner Mysteries. The three Adept grades comprise the Second,
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or Inner Order (Roseae Rubae et Aureae Crucis), and are only open to those
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who pass rigorous examinations, and are chosen on other qualifications.
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The final three grades (the "Supernals") comprise the Third, or Hidden
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Order of Masters. There is considerable disagreement among Order sources
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as to whether living human beings can attain these final mystical grades
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(not unlike the Bodhisattvas of Buddhism?).
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Please note that the above is just a brief summary, and that many details
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have been omitted for the sake of clarity. For more information, see
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just about any of the books listed in the Reference section (IV), or
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email me at the address listed at the beginning of this FAQ.
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2. Is the Golden Dawn a religion?
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Definitely not. Although religious and metaphysical concepts are the focus
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of much Order work, "there is nothing contrary to your civil, moral, or
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religious duties" (to quote the Neophyte initiation ceremony) in any oaths
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or Order matters. But an overall notion of religious tolerance pervades the
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Golden Dawn, for one is also reminded (in the same ceremony), to "Remember
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that you hold all Religions in reverence, for there is none but contains a
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Ray from the Ineffable Light that you are seeking."
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For those who would decry all things "occult" as Satanic and/or pagan, know
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that the higher degrees of the Golden Dawn seem to grow more and more
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Christian in character as one climbs the hierarchy of grades. The influence
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of the Rosicrucians, a mystical/mythical Christian organization dating from
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the 17th Century, is strong indeed (see Question 5). For those who shy
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away from the often-overbearing aegis of Christendom, don't despair, as there
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is enough symbolism present in Order rituals and teachings to satisfy nearly
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any taste. Jewish Kabbalah, Islam, the Egyptian and Greek Mysteries, and
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even the Celtic mythos, have all been integrated into Golden Dawn work at
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one time or another.
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3. Is the hierarchy of grades merely a ruse to empower the "enlightened?"
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Well, even Magical Orders are made up of human beings, and some inevitably
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take advantage of the "faithful." This can come in many guises: expensive
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dues for a trickle of information, out-and-out lies about magical powers or
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ancient sources, forced therapy before advancement, uncomfortable initiations,
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or expulsion if one holds a differing viewpoint. As always, place your
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_caveat_ firmly in your _emptor_ before taking any action.
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However, the concept of the hierarchy of grades has its definite merits.
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First of all, consider the parallels with education in general. One must
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first learn ones' alphabet before learning to read; and learn to read before
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understanding _Tom_Sawyer_, let alone _Finnegan's_Wake_. Also, training in
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magic necessarily involves an exploration of different modes and areas of
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ones' own consciousness, the experiencing of which can very well be
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jolting, frightening, or life-threatening. Some aspects of the psyche
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are best left unexplored until one develops the tools and stamina necessary
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for the journey.
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The issue of secrecy is an F.A.I. (Frequently Argued Issue) on
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alt.magick, and for the most part, most of the Golden Dawn "secrets" have
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already been (or are in the process of being) published. However, it
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still comes up often enough to address a few points. Why keep certain
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things secret, you may ask? Well...
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(a) It is worth it NOT to have everything handed to you all at once.
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Whether it is working out physics problems, or reading an Agatha
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Christie mystery novel, skipping to the end for the "answers" takes
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something away from the experience.
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(b) One must differentiate between information and knowledge. There is
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a huge difference between the basic facts of a craft (which can be and
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are set down in books) and the actual skills that people develop from
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accumulated experience (which usually cannot even be expressed in
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concise words, let alone written down). I think we would all agree,
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to use Colin Low's analogy, that a "Do It Yourself Brain Surgery" book
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would be a bad idea. The knowledge isn't really a *secret*, but it's
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certainly not available for everyone's use, either.
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(c) Finally, there is the simple fact that there are narrow-minded people
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out there who would seek to persecute those "Satan-worshiping Golden
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Dawners!" if they happened upon, and misunderstood, some tidbit of
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information taken out of context.
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All things considered, however, secrecy is something which should certainly
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be left up to each individual. To quote alt.magick's resident terminator,
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Tyagi Nagasiva (Tyagi@HouseOfKaos.Abyss.COM), "There are very many good
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reasons for secrecy, and very few for requiring it."
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4. Are Golden Dawn Temples still active? How can I become a member?
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Yes, there are Temples still thriving, from the U.S.A. to New Zealand.
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See Part III, List of Active Golden Dawn Temples and Related Organizations,
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below.
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Becoming a member of a magical order, however, is something that should not
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be taken lightly. I wish I could reprint Donald Michael Kraig's article
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"So you want to join a Magical Order..." from _The_Llewellyn_New_Times_
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(May-June 1992, no. 923), which lays out many of the pros and cons. A few
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things to note, however:
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(a) Don't count on having "secrets" revealed to you. Ninety-nine percent
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of them are already published, somewhere.
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(b) The symbols and metaphors used by a particular group or tradition may
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not "work" for you. Don't confuse the map with the territory.
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(c) Listen to your common sense! If something doesn't feel right to you,
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by all means don't do it.
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5. How is the Golden Dawn connected with the Rosicrucians?
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The Order itself claims a descent (in spirit if not a direct lineage)
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with the Rosicrucians, a mystic Christian organization that may, or may
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not have "existed" in the strictest sense of the word. A short history
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of Rosicrucianism in in order.
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In about year 1610, an anonymous document entitled "Fama Fraternitatis of
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the Meritorious Order of the Rosy Cross" was distributed among German
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occultists, and was printed at Cassel in 1614. It describes the founding
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of a secret order of enlightened learning in the Hermetic and Christian
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mysteries. The (mythical) life story of the founder, C.R.C. (Christian
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Rosenkreutz) is related, as well as the discovery of his wondrous tomb
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centuries later. A second manifesto, "Confessio Fraternitatis" (1615),
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describes the Rosicrucian Order in more detail, and firmly takes sides
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against the Papacy. A third document, "The Chymical Wedding of Christian
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Rosenkreutz," is an interesting alchemical fantasy, probably written by
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Lutheran pastor Johann Valentine Andreae in his impetuous youth, but
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with little to do with the previous documents.
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The publication of these documents met an eager public, and many pub-
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lished their scholarly and religious "credentials" hoping to get noticed
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and chosen for membership. After about twenty years, however, this
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fervor seemingly died down. It wasn't until the late 1600's and early
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1700's that hints of Rosicrucianism began to reappear, and the Rosicru-
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cian egregore seemed to find a home in Freemasonry. From England to
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Russia, Masonic/Rosicrucian groups flourished in the late 1700's, and
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the most well-known were the Gold- und Rosen-kreutzers in Germany.
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Again, however, this activity seemed to fade into the background until
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the late 1800's, with the popular revival of esotericism and the occult
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in England. The Masonic _Societas_Rosicruciana_ described below (Part
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II) was the immediate precursor of the Golden Dawn, but no known direct
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connection is known with the original 17th Century Rosicrucians.
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In the 20th Century, there has been a virtual explosion of groups claiming
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the Rosicrucian mantle, and it is quite wisely that the Adeptus Minor of
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the G.D. is warned to be wary of "strangers" claiming to be members of
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the Rosicrucian Order. Of particular note is the San Jose, California
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based group A.M.O.R.C. (Ancient Mystical Order of the Rosy Cross?), which,
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despite their claims of ancient lineage, were a relatively recent devel-
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opment. Also, despite a very nice museum and bookstore, they seem to
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have little else to offer that cannot be found elsewhere. This author
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agrees with Paul Foster Case's assessment that the "True and Invisible"
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Rosicrucian Order is a state of mind, not an actual organized society.
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Thus, any historical "links" between Rosicrucianism and the Golden Dawn
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seem to be much less important than the fact that many members of the
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G.D. have been and are in touch with the "soul" or egregore of the Rosy
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Cross.
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Ex Deo nascimur, in Jesu morimur, per Spiritum Sanctum reviviscimus.
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6. Who was Israel Regardie?
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Dr. Francis Israel Regardie (1907-1985, Ad Maiorem Adonai Gloriam) was a
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relative latecomer in the Golden Dawn, joining Felkin's Hermes Temple of
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the Stella Matutina in the 1930's. He is most infamously known for pub-
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lishing _The_Golden_Dawn_ in the 1940's, thereby breaking his oath of
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secrecy. Every Order ritual, from 0=0 to 5=6, was included, along with
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many of the original "knowledge lectures" and "flying rolls" written by
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Mathers and Westcott.
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Although initially spurned by his G.D. peers, Regardie has lately been
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seemingly vindicated. The publishing of the Order material in a relatively
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complete form has certainly kept the Golden Dawn egregore from being lost
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to the mists of time. Many of the modern G.D. Orders claim an "apostolic
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succession" through Regardie, so it seems he has been sufficiently forgiven.
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During the last few years of his life, he "authorized" a few different
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groups to carry on his work, but it seems that some of these groups have
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taken to claiming "bigger pieces of the pie" when it comes to authority and
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lineage.
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7. What connection did Aleister Crowley have with the Golden Dawn?
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Edward Alexander (Aleister) Crowley (1875-1947) joined the Isis-Urania
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Temple of the G.D. in November of 1898, and quickly advanced to the grade
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of Adeptus Minor by January of 1900. Crowley grew distasteful of the
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pretentious dealings between many of the members, and of the fact that
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many were initiated for no other reason than their "worldly prosperity."
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I quote from his "history lection" (with the line numbers removed for
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readability) from Liber LXI vel Causae A.'.A.'. :
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"In 1900 one P., a brother, [Crowley, "Perdurabo"] instituted a
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rigorous test of S.R.M.D. [Mathers] on the one side and the Order
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on the other. He discovered that S.R.M.D., though a scholar of
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some ability and a magician of remarkable powers, had never attained
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complete initiation: and further had fallen from his original place,
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he having imprudently attracted to himself forces of evil too great
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and terrible for him to withstand. The claim of the Order that the
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true adepts were in charge of it was definitely disproved. In the
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Order, with two certain exceptions and two doubtful ones, he found
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no persons prepared for initiation of any sort. He thereupon by
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his subtle wisdom destroyed both the Order and its chief."
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While the last statements certainly aren't true (both the G.D. and Mathers
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long surviving Crowley's defection), it certainly sheds light on the "birth"
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of the Golden Dawn's first "messiah," as Ellic Howe terms Crowley.
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Crowley's subsequent magical work, too lengthy to describe completely
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here, was a unique and singular accomplishment. His reception of _Liber_
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_AL_vel_Legis_ in Cairo in 1904 marked the beginning of a "new aeon" of
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the world, and of the religion/philosophy of Thelema. The details of
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ritual and magical doctrine that Crowley continued to propagate, however,
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were intimately connected with his beginnings in the Golden Dawn.
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II. A Brief History of the Golden Dawn
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The history of the Golden Dawn seemingly begins in 1881, when S. L. M.
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Mathers met Dr.'s W. Westcott and W. Woodman, and entered the _Societas_
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_Rosicruciana_in_Anglia_, a scholarly group devoted to studying Rosicrucian
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and Hermetic topics, open to Master Masons only. Westcott took young Mathers
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under his wing, and Mathers quickly advanced to the top of that organization.
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The next key development was in 1887 with the "discovery" of the famous
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Cypher Manuscripts. Whether found in a Masonic library, bought from a used
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bookshop, or fabricated whole-cloth by Westcott, these documents contained
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summaries of the first five G.D. initiation rituals (0=0 to 4=7). They were
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written in a simple, well-known alphabetic code based on the _Polygraphiae_
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of Johann Trithemius, and transcriptions have been published in Zalewski's
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_Secret_Inner_Order_Rituals_of_the_G.D._. Mathers took to them with a
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passion, and fleshed them out into full-blown rituals of ceremonial magick.
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Written on the manuscripts was the address of a certain Fraulein Sprengel
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(Sapiens Dominabitur Astris) in Germany, but many believe that Fraulein
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Sprengel was invented by Westcott to provide a sense of continental authority
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and legitimacy to this material.
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It was a year later that Mathers, Westcott, and Woodman inaugurated the first
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British Golden Dawn Temple, Isis-Urania, and began to admit men and women as
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Neophytes. In 1890, Mathers married Mina ("Moina") Bergson, sister of artist
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and writer Henri Bergson, and in 1892 they moved to Paris. The Ahathoor
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Temple was established, and it was not too long after that they clairvoyantly
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"brought forth" the Second Order (5=6 to 7=4) rituals and teachings.
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The following list of original G.D. Temples comes from Ithell Colquhoun's
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biography of Mathers, _Sword_of_Wisdom_, and seems to be relatively complete.
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Any additional information, of course, would be greatly appreciated:
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ORIGINAL GOLDEN DAWN TEMPLES
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1. Licht, Liebe, und Leben, c1870 (Nuremburg: Fraulein Sprengel) [FICTIONAL?]
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2. Hermanoubis, 1889 . . . . . . . . . . . (Liege: Dr. Thyssen?) [FICTIONAL?]
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3. Isis-Urania, Mar. 20, 1888 . . . . . (London: Westcott, Woodman, Mathers)
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4. Osiris, Oct. 8, 1888. . . . . . . . . . . . . .(Weston-super-Mare: B. Cox)
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5. Horus, Oct. 10, 1888. . . . . . . . . . . . . . (Bradford: T.H. Pattinson)
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6. Amen-Ra, Apr. 14, 1893. . . . . . . . . . . (Edinburgh: J.W. Brodie-Innes)
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7. Ahathoor, Dec. 3, 1893. . . . . . . . . . . . . . .(Paris: S.L.M. Mathers)
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8. Ihme, c1895 . . . . . . . . . . . . . . . . . . . . . . . . . . .(Boston?)
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9. Themis, c1895 . . . . . . . . . . . . . . . . . . . . . . .(Philadelphia?)
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10. Thoth-Hermes, c1895 . . . . . . . . . . . . . . . (Chicago: Mrs. Lockwood)
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11. Isis [Alpha et Omega 1], 1900 . . . . . . . . . (W. London: E.W. Berridge)
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In 1900, a schism rocked the Order. Ms. Annie Hornimann, a member of the
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Isis-Urania Second Order, led a "revolt" against Mathers, and there was a
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bit of litigation concerning the ownership of the temple furniture and other
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magical trappings. Also, many remaining G.D. members were duped by a Mr.
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and Mrs. "Theo Horos," American confidence tricksters, and lost a great
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deal of money and property. The Horos couple were convicted of fraud and the
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rape of minors in 1901, but the G.D. was dragged through the mud of ignorant
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publicity, and was never again the same. Finally, in 1903, Aleister Crowley,
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who previously seemed the "magical heir apparent" to Mathers, defected to
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form his own organizations. In 1909, Crowley published G.D. rituals and
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doctrine in his _Equinox_, but its limited readership precluded the kind
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of impact that Regardie's subsequent publishing efforts produced.
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With the "golden age" of the G.D. over, its members went their myriad ways.
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The Golden Dawn work, however, has been continued by many groups. Most
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noticeably, there was the _Stella_Matutina_, and its varied offshoots,
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inaugurated by Dr. Robert William Felkin (Finem Respisce), and continued
|
|
in an unbroken line until as late as the 1970's. Also noteworthy is the
|
|
contribution of Violet Firth (Dion Fortune), who formed the Fraternity
|
|
(later, Society) of the Inner Light, which functioned for many decades
|
|
as an alternative, but closely-related, group. What follows is a far-
|
|
from-complete listing of these succeeding organizations, also culled
|
|
Colquhoun's _Sword_of_Wisdom_:
|
|
|
|
SELECTED POST-SCHISM OFFSHOOTS, VARIANTS, AND SYNCRETISMS
|
|
|
|
Stella Matutina (S.M.) [Amoun], c1900. . . . . . . . . .(London: R.W. Felkin)
|
|
Order of Light, 1902 . . . . . . . . . . . . . . . (Bradford: T.H. Pattinson)
|
|
Holy Order of the G.D., 1903 . . . . . . . . . . . . . . (London: A.E. Waite)
|
|
A.'.A.'. (Argenteum Astrum), c1907 . . . . . . . . . . . (London: A. Crowley)
|
|
Zos Kia Cultus, c1910. . . . . . . . . . . . . . . . . . (London: A.O. Spare)
|
|
Smaragdum Thalasses/Whare Ra (S.M.), 1912. . . . . (New Zealand: R.W. Felkin)
|
|
Ordo Templi Orientis [orig. c1895], 1912 . . . . . . . . (London: A. Crowley)
|
|
Alpha et Omega 2 (Northern), 1913. . .(Edinburgh & London: J.W. Brodie-Innes)
|
|
Cromlech [Solar Order], 1913 . . . . .(Edinburgh & London: J.W. Brodie-Innes)
|
|
Hermes (S.M.), c1916 . . . . . . . . . . . . . . . . . (Bristol: R.W. Felkin)
|
|
Alpha et Omega 3 (Southern), 1919. . . . . . . . . . . (London: M.M. Mathers)
|
|
School of Ageless Wisdom, c1920. . . . . . . . . . . . . .(U.S.A.: P.F. Case)
|
|
Fraternity/Society of Inner Light, 1922. . . . . . . . (London: Dion Fortune)
|
|
Order of the Morning Star, c1945 . . . . . . . . . . . (London: M. Montalban)
|
|
Builders of the Adytum, 1950 . . . . . . . . . . . .(Los Angeles: Ann Davies)
|
|
Gardnerian Wicca, c1952. . . . . . . . . . . . . . . . (London: G.B. Gardner)
|
|
Church of Satan, 1966. . . . . . . . . . . . . . . .(San Francisco: A. LaVey)
|
|
|
|
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|
|
III. List of Active Golden Dawn Temples and Related Organizations
|
|
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|
|
|
|
Notes:
|
|
|
|
(a) I am not in any way affiliated with any of these organizations. This
|
|
information comes from advertisements in various esoteric publications
|
|
and personal correspondence. Many of these organizations charge a
|
|
great deal of money for their teachings, and I am in no way condoning
|
|
that practice. I'm just providing the information.
|
|
|
|
(b) I am greatly indebted to the following individuals for providing a
|
|
great deal of useful information about many of the G.D. Orders listed
|
|
below. Much of the detail in the listings (and elsewhere in this FAQ)
|
|
is attributable to their diligent detective work.
|
|
|
|
* Christopher Ward (cward@psylocke.ipc.amex-trs.COM)
|
|
* Richard Newsome (newsome@panix.COM)
|
|
* Baird Stafford (bstafford@bstafford.ess.harris.COM)
|
|
* Richard Leo Stokes (rs8256@ehsn10.cen.uiuc.edu)
|
|
* Naia Kirkpatrick (naia@lerc.nasa.gov)
|
|
|
|
(c) If anyone has any additional information, or spots any errors in the
|
|
following, please let me know, so we can make this list as complete
|
|
as possible.
|
|
|
|
I will start this list with a classified advertisement from the Winter
|
|
1991 issue of _Gnosis_ magazine, which parallels my own opinions:
|
|
|
|
"The Golden Dawn is not a commercial enterprise. Initiation is not
|
|
for sale. There are Temples that hold valid initiatory succession
|
|
from the original Mother Temple in London which are quietly doing
|
|
the Great Work. The Order exists. When the student is ready, the
|
|
teacher will appear."
|
|
|
|
Anyway, the following list is in pseudo-alphabetic order.................
|
|
|
|
* August Order of Light
|
|
London, York, and Bradford [Pentalpha Lodge] , England
|
|
|
|
[Descended from the original Horus Temple of the G.D. in Bradford,
|
|
England, this group was originally comprised only of members of the
|
|
Masonic _Societas_Rosicruciana_in_Anglia_, but they currently number
|
|
about 87 men and women. The York Temple has a correspondence course.
|
|
Unlike some other G.D. Orders, their "Inner Order" seems to encompass
|
|
the grades of 8=3 and above. ]
|
|
|
|
* Builders of the Adytum (B.O.T.A.)
|
|
5101-05 North Figueroa St., Los Angeles, CA 90042 TEL (800)255-0041
|
|
|
|
[Established 1922 as an "outer vehicle of the inner school," probably
|
|
descended from the original (Chicago) Thoth-Hermes Temple. See Paul
|
|
Foster Case's _True_and_Invisible_Rosicrucian_Order_, and his other
|
|
books. Free brochure available. Correspondence course. For the first
|
|
year or so, one pays $10/month, and obtains a self-initiation ritual,
|
|
seven weeks of instruction on "Hermetic Philosophy," then about a year
|
|
of Tarot instruction. The Tarot material is highly recommended.]
|
|
|
|
* Church/Brotherhood of Light
|
|
Dept. G - 2341 Coral St., Los Angeles, CA 90031-2916 TEL (213)226-0453
|
|
|
|
[Correspondence study available since 1932. Not really part of the
|
|
G.D. tradition, but related in spirit. Originated by Peter Davidson
|
|
as The Hermetic Brotherhood of Light in Scotland in the late 1870's.
|
|
After a few decades, moved to the USA and shifted its focus to
|
|
astrology. For more details, see a recent article in _Theosophical_
|
|
_History_ by Joscelyn Godwin.]
|
|
|
|
* Fraternity of the Hidden Light / Fraternitas LVX Occultas (F.L.O.)
|
|
P.O. Box 5094, Dept. G, Covina, CA 91723, USA
|
|
|
|
["Direct lineal descendant of the Golden Dawn" correspondence course.
|
|
Fees, grades, and advancement very reasonable. They seem more interested
|
|
in members' personal healing than in more self-aggrandizing matters.
|
|
A bit lacking in personal correspondence, but good if you're near a
|
|
Temple. Many Lodges in USA and Canada?]
|
|
|
|
* Hermetic Order of the Eternal Golden Dawn
|
|
14050 Cherry Avenue, Suite R159 - Dept. G, Fontana, CA 92335, USA
|
|
|
|
[Complete correspondence course available. Individual guidance, full
|
|
membership. Send $3 (checks payable to E.G.D.) for a big information
|
|
packet. Contact: V.H. Soror R.D.]
|
|
|
|
* Hermetic Order of the Golden Dawn (and the R.R. et A.C.)
|
|
|
|
[Re-inaugurated by Israel Regardie on June 26, 1982 in Athens, GA.
|
|
Regardie had called together three unaquainted fraters and one soror
|
|
who were reviving the G.D. in the United States in the 1970's. See
|
|
entry below for "Isis-Urania, No. 18" for a publicly-known example
|
|
of one of these Orders. Laura Jennings' Orders may have the same
|
|
lineage?]
|
|
|
|
* Hermetic Temple & Order of the Golden Dawn
|
|
655 East Thunderbird, Phoenix, AZ 85022, USA TEL (602)246-3546
|
|
Also: 7025 E. 1st Avenue, Suite 5, Scottsdale, AZ 85251, USA
|
|
|
|
[Affiliated with the Israel Regardie Foundation and New Falcon Public-
|
|
ations. Christopher Hyatt, President. Nicholas Tharcher, Vice-President.
|
|
David Cherubim, Chief Instructor. To join, a minimum annual donation of
|
|
$23 is requested. Correspondence course: 178 lessons in 40 groups,
|
|
$27.50 per group, $150 for six, $265 for twelve, and $695 for all. Add
|
|
$3/group for postal charges.]
|
|
|
|
* Hermetic Temple and Order of the Golden Dawn
|
|
P.O. Box 891, Baldwin Park, CA 91706-0891, USA
|
|
|
|
[Affiliated with the Israel Regardie Foundation. Send Self-Addressed
|
|
Stamped-Envelope (SASE) for information about membership, initiations,
|
|
networking, and a correspondence course. This infomation is from a
|
|
classified ad in the Summer 1993 _Gnosis_ magazine, but there are
|
|
suspicions that this group is actually the *Thelemic* Golden Dawn.
|
|
(see below)]
|
|
|
|
* Isis-Urania Temple, No. 18 (G.D.)
|
|
Florida, USA
|
|
|
|
[A full Golden Dawn Temple, Vault and all, founded by Chic Cicero
|
|
in Columbus, Georgia in the late 1970's. Israel Regardie visited,
|
|
consecrated, and autographed the Vault in the early 1980's.]
|
|
|
|
* Order of the Aurum Solis
|
|
P.O. Box 43383-OSV, St. Paul, MN 55164-0383 (old address?)
|
|
|
|
[Initiatory organization described in Denning and Phillips' _Magical_
|
|
_Philosophy_ series. No confirmed G.D. connection, but is definitely
|
|
related in spirit, and has many similar (derived?) ritual practices.]
|
|
|
|
* Osiris, Khenti-Amenti Temple (G.D.)
|
|
Hollywood, CA (?)
|
|
|
|
[Founded by Laura Jennings and Peter Yorke in 1980. Inactive?]
|
|
|
|
* Ra Horakhty Temple (G.D.)
|
|
31849 Pacific Highway South, Suite 107, Federal Way, Washington, 98003
|
|
|
|
[Founded by Laura Jennings and Peter Yorke in 1983 in Santa Monica, CA.
|
|
In the late 1980's, the Temple was moved to Washington, and most of
|
|
the active members moved as well. Yearly dues at this time were $250,
|
|
and many additional courses ($40/month) were required. The sequence of
|
|
classes at this time was: (1) Introduction, (2) Neophyte Class (basic
|
|
knowledge lectures, pentagrams), (3) Zelator Class (geomancy, alchemy,
|
|
hexagrams). Higher grade work was done individually, with $25 for
|
|
information packets and $50/hour consultations. Tarot and Pathworking
|
|
classes were also offered. Now, correspondence courses and seven-day
|
|
"magical retreats" are offered.]
|
|
|
|
* Servants of the Light
|
|
P.O. Box 215, St. Helier, Jersey (Channel Islands), U.K.
|
|
|
|
[Descendant of Dion Fortune's Society of the Inner Light. Dolores
|
|
Ashcroft-Nowicki, Director of Studies (she succeeded W.E. Butler).
|
|
The course is long (4 years or longer?), but seemingly of value.
|
|
They also have their own Tarot deck, a House magazine, and they
|
|
hold many $$expensive$$ seminars/conferences/retreats (see large
|
|
advertisements in _Gnosis_ magazine).]
|
|
|
|
* Star & Cross
|
|
P.O. Box 25541, Dallas, TX 75225, USA
|
|
|
|
[Home study course: Dion Fortune's inner teachings, "Western Tradition
|
|
of the Mysteries."]
|
|
|
|
* Thelemic Order and Temple of the Golden Dawn (Novus Ordo Aureae Aurora)
|
|
1626 N. Wilcox Ave., no. 418, Los Angeles, CA 90028, USA
|
|
|
|
[A pseudo-G.D. organization based mainly on Crowley's religion of Thelema.
|
|
Surprisingly, associated with the Israel Regardie Foundation and New
|
|
Falcon Publications. Membership for $66/year, and initiations for $93
|
|
on up. David Cherubim, "Frater Superior Chief." Alters many "standard"
|
|
Golden Dawn doctrines, especially the sephiroth-related grade system.
|
|
Many of their manifestoes and rituals are online at the anonymous FTP
|
|
site: slopoke.mlb.semi.harris.com (132.158.82.36) in directory:
|
|
/pub/magick/thelema/thelGD. ]
|
|
|
|
* Thoth-Hermes Temple (G.D.)
|
|
Wellington, New Zealand
|
|
|
|
[Founded by Patrick and Chris Zalewski around 1980 to succeed Whare-Ra.
|
|
One can contact Pat Zalewski c/o Llewellyn World Wide, P.O. Box
|
|
64383-873, St. Paul, MN 55164-0383, USA.]
|
|
|
|
+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+
|
|
IV. Useful References
|
|
+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+-+
|
|
|
|
Case, Paul Foster. _The_True_and_Invisible_Rosicrucian_Order_ (York Beach,
|
|
Maine: Samuel Weiser), 1985.
|
|
|
|
Cicero, Chic, and Cicero, Sandra Tabatha. _Secrets_of_a_Golden_Dawn_Temple_
|
|
(St. Paul, MN: Llewellyn Publications), 1992.
|
|
|
|
Colquhoun, Ithell. _Sword_of_Wisdom:_MacGregor_Mathers_and_the_"Golden_Dawn"_
|
|
(New York: G.P. Putnam's Sons), 1975. [probably out of print]
|
|
|
|
Crowley, Aleister. _The_Holy_Books_of_Thelema_ (York Beach, Maine:
|
|
Samuel Weiser), 1983.
|
|
|
|
Crowley, Aleister. _Magick_in_Theory_and_Practice_ (Secaucus, NJ: Castle
|
|
Books), 1991.
|
|
|
|
Denning, Melita, and Phillips, Osborne. _The_Magical_Philosophy_ (in 3
|
|
volumes: I: The Foundations of High Magick, II: The Sword and the
|
|
Serpent, III: Mysteria Magica), (St. Paul, MN: Llewellyn Publications),
|
|
1981.
|
|
|
|
Fortune, Dion. _The_Mystical_Qabalah_ (London: Ernest Benn), 1935.
|
|
|
|
Howe, Ellic. _The_Magicians_of_the_Golden_Dawn_ (London: Routledge and
|
|
Kegan Paul), 1972.
|
|
|
|
Levi, Eliphas. _Transcendental_Magic_ (New York: Samuel Weiser), 1970.
|
|
|
|
Regardie, Israel. _The_Golden_Dawn_ (St. Paul, MN: Llewellyn Publications),
|
|
1982.
|
|
|
|
Waite, Arthur Edward. _The_Brotherhood_of_the_Rosy_Cross_ (London:
|
|
William Rider and Son), 1924.
|
|
|
|
Yates, Frances A. _The_Rosicrucian_Enlightenment_ (London: Routledge and
|
|
Kegan Paul), 1972.
|
|
|
|
Zalewski, Patrick J. _Golden_Dawn_Enochian_Magic_ (St. Paul, MN: Llewellyn
|
|
Publications), 1990.
|
|
|
|
Zalewski, Patrick J. _The_Secret_Inner_Order_Rituals_of_the_Golden_Dawn_
|
|
(Phoenix, AZ: Falcon Press), 1988.
|
|
|
|
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|