1059 lines
58 KiB
Plaintext
1059 lines
58 KiB
Plaintext
From pirmann@cs.rutgers.edu Sun Apr 18 23:05:35 1993
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Date: Sun, 18 Apr 93 23:00:34 EDT
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From: pirmann@cs.rutgers.edu (David Pirmann)
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To: pirmann@cs.rutgers.edu
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Subject: Innkeeping in Cyberspace, by John Coate
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John Coate was for six year the marketing director and conference manager
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for the WELL. During that time he was at the center of the social millieu
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that formed over time into what many call the "online community." The
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following essay is a distillation of his experience there and the basic
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principles he learned that made it work.
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Cyberspace Innkeeping: Building Online Community
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Copyright 1992 by John Coate, tex@well.sf.ca.us
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I. Something Old, Something New
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When you log into an online service, you use new tools for an ancient
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activity. Even with all the screens and wires and chips and lines it still
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comes down to people talking to each other. The immense potential of this
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partnership of computer technology and human language is in this blending of
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the old and the new.
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Language is so ancient a currency of communication that people of the Northern
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Hemisphere, from Europe to India, know of their common tribal roots mostly
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just by the remnant commonalities of the languages. Through all these
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thousands of years (sign language excepted), language has been either spoken
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or written. But online conversation is a new hybrid that is both talking and
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writing yet isn't completely either one. It's talking by writing. It's
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writing because you type it on a keyboard and people read it. But because of
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the ephemeral nature of luminescent letters on a screen, and because it has
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such a quick - sometimes instant - turnaround, it's more like talking. And
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this is where the online scene is such an adventure. The act of conversing
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over computers is such a new twist that the lasting term for what it is has
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not yet been coined.
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The new with the old. It is also new because you often feel a real sense of
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place while logged in, though it exists "virtually" in each person's
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imagination while they stare into a CRT sceen. It's old because even if the
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village is virtual, when it's working right it fulfills for people their need
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for a commons, a neutral space away from work or home where they can conduct
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their personal and professional affairs.
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My work with the WELL in Sausalito, and 101 Online in SF, is about building an
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online version of what Ray Oldenburg calls "the Third Place." In The Great
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Good Place he calls home the First Place and work the Second Place. "Third
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places," he says, "exist on neutral ground and serve to level their guests to
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a condition of social equality. Within these places, conversation is the
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primary activity and the major vehicle for the display and appreciation of
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human personality and individuality. Third places are taken for granted and
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most have a low profile. Since the formal institutions of society make
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stronger claims on the individual, third places are normally open in the off
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hours, as well as at other times. Though a radically different kind of
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setting from the home, the third place is remarkable similar to a good home in
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the psychological comfort and support that it extends."
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I'll say right up front that my love for online interaction is because it
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brings people together. At the personal level it helps people find their
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kindred spirits and at the larger social level it serves as a conduit for the
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horizontal flow of information through the population.
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In this piece, I will first describe some of the elements that can combine to
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create a village-like quality in an electronic environment along with some of
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the social dynamics at play in there. I'll go into some of the basic
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Consitutional and legal issues that confront us and then I'll offer a little
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advice for anyone who is, or wants to be, the innkeeper, so to speak, of their
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own online service. And, finally, I'll reflect a bit on some of my concerns
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for the future.
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II. The Virtual Village
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Who does it attract?
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Online systems attract independent-minded people. People who think for
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themselves and many people who work for themselves. Logging in is like a
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social coffee break for home office workers. Freelancers, contractors,
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entrepreneurs, and others who, because they are always looking ahead to that
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next job, need to have their shingle hung out. Many computer professionals
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who currently work for large companies still see themselves as essentially
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self-employed. They are good places to run into others who may lead you to
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your next work opportunity.
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The text display that still dominates online systems appeals to people who
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love wordplay, language and writing. And it appeals to people with active
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minds. The classic couch potato just isn't going to be that interested. Good
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conversation can be a hard commodity to find these days. If you love
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stimulating conversation - what I like to call an "intellectual massage" -
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where would you go, say, after work, to find some people to do it with,
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especially if they weren't already your friends? So many people have
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commented on how they haven't been able to enjoy such great conversation in so
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long. Often not since their days of hanging out at the college coffee shop,
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talking till the wee hours about anything that came to mind. A place to
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debate, joke, schmooze, argue and gossip.
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Many people have fairly specialized interests and to find people with similar
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interests, you often need the opportunity to interact with a larger base of
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people rather than just the few in your physical neighborhood. And it appeals
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to people who have numerous interests because you don't have to go from club
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to club all over town to hang out and talk with people interested in specific
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things like boating or books. You can get around town without getting up.
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And of course they are used by private groups to conduct ongoing meetings.
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It's an efficient way for a group to stay in touch, collaborate on documents,
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or plan other meetings and events. One of the great strengths of online
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conferencing is how you can switch from a relaxing and playful kind of
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conversation to something serious or businesslike with just a few keystrokes.
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And then there are people who just have unfulfilled social needs and want to
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meet some people.
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Expensive toy, cheap tool
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Some people sign up, look around, decide a system isn't for them, and cancel
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their account after a few months. But many stay on for years. What keeps
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them logging in as a regular part of their routine? Because there is a
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benefit to the person that makes a real difference in their lives. Otherwise
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it wouldn't be worth the money. If you are just finding a degree of
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entertainment in the various conversations, then it could fascinate you for a
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long time or it might get old pretty soon at two or more bucks an hour. But
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if it helps you find your next job, or connects you with a new friend, or
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fulfills that need to have good conversation with a bunch of bright people,
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then it becomes a real bargain. And that is the method behind the madness, so
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to speak. Behind all the screens of sentences are real people making real
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connections that make a real difference to them.
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The mind pool
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Ask a question about almost anything and you'll likely get an answer or a
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reference to an answer very quickly. It's a bit like fishing. Throw in your
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line and see what you catch. Everyone picks each other's brains. The
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informal nature of online conversation encourages people's amazing generosity
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in sharing the things that they know. It's a potluck for the mind.
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However, you may not have time or inclination for this rather serendipitious
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method of gathering information. Cruising around the various topics looking
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for this or that nugget of information can be like panning for gold: you have
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to move a lot of rock. Sometimes you just want to go in there, find what you
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need and get out. Good search tools are essential to a fully-realized
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conferencing package. A challenge in designing online systems is making it
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easy to use the system either way. The truly successful design accomodates
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both approaches so that they may not only co-exist, but are interchangeable at
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any time. Hang out and shoot the breeze over in this forum, then go over to
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another area and quickly zero in on the info you need.
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Related to this is the need to have a simple beginner's interface that
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allows you to self-graduate to a command-driven "power user mode" at
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any time. Beginners aren't dumb. Usually they don't have the time
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for yet another steep learning curve. This is why most people don't
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learn to program their VCRs.
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Also essential is some kind of "bookmark" function that allows you to
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automatically see new comments since the last time you logged in.
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The sysops don't create the information and sell it to everyone, the people
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themselves create the information and share it with each other. In a way we
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who manage systems are like operators of a picnic ground. We provide the
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tables and the people bring the food.
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Unlike network TV or mass market magazines or even parts of other large online
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services, the information doesn't flow in a top-down manner, but rather
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horizontally among the peer group of the participants. I like to call it a
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People's Think Tank. People join online systems because they are useful
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personal tools. The horizontal information flow is really a by-product of
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this, but it has, I believe, a deep and abiding importance to all of us.
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Because the free flow of information among the people is essential to the
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health of a democratic society.
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The sense of place
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But something more is going on here. Dry terms like "think tank",
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"information exchange" and "conferencing network" are too flat, too
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monodimensional. They don't convey the reality that while you and the other
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people logged in are separated by miles of phone lines looking at CRT screens
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that just display written words, it feels like a real place in there. And
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those terms don't show that it's just about the easiest way to meet new people
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that there is. Nor do they describe how, via all this online talk, people
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form and sustain relationships. This is when it crosses over into something
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else, something fuller, something more like a community. In attempts to
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accurately describe this we conjure up familiar images like village, town,
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neighborhood, saloon, salon, coffee shop, inn. It's as if it is all of these
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things, yet isn't really any of them because it's a new kind of gathering. It
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just helps to hang something familiar onto it so we can picture it.
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The tangible and the intangible
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The tangible part is the hardware and the software - the physical network.
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Obviously you have to have that, and it has to work reliably. The intangible
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- the people part - is just as important because a system is as much defined
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and shaped by everyone's collective imagination as it is by the computers,
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discs and software tools.
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All of this descriptive imaging about community comes from real people meeting
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there. But it goes much farther than that because travelling through the
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chips and wires, as a kind of subcarrier to the words themselves, is real
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human emotion and feeling. The spectrum of the "vibes" is just about as wide
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as it is when people meet face to face. It's sometimes harder to interpret
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them because there isn't any facial expression or body english, but they are
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there just the same and people feel them and react to them. Furthermore, the
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quality of the vibes - the atmosphere, the ambience - largely determines
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whether or not the people involved will develop any affection for the system
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at all.
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Forums and hosts
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It's important for public forums to have hosts who welcome the newcomers, try
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to keep the conversations reasonably on track and do basic housekeeping so
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there isn't too much clutter and confusion. They are responsible for
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maintaining some civilized degree of order in the conference. Old extinct
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discussions are pruned out like tree branches. When people argue too heatedly
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and start tossing out the ad hominems, the host blows the whistle. Every host
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has his or her own style and some forums allow a lot more tumbling than
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others.
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Conferencing is, by its very nature, a mix of organization and chaos. This
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hybrid of talking by writing presents some interesting new challenges. Both
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talking and writing have their unique strengths. With writing, organization
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and a high concentration of useable information are desired. Online it's very
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useful to have labels for each discussion so you can get to the information
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you seek with efficiency. It's pretty difficult at a party to stand at the
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doorway of a crowded room where everyone is talking and determine which
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conversation is most interesting to you. In such cases, the benefits of the
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written word are strong. When talking, the whims of the people take the
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discussion off on any number of tangents. We have come to call this process
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of meandering "topic drift" and it often leads to the most delightful
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illuminations. So much so that many people find this to be one of the most
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appealing aspects of the whole online scene. But it can conflict with other
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peoples' expectations that a conversation will consist of material
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that is truly in keeping with the theme of the topic. Once again,
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this is where good searching tools are necessary so that finding
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information isn't like something out of Where's Waldo?
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Seeing who else is logged in
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Typing a command that shows you who else is logged in at the same time lets
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you get off quick email to someone or engage them in a real time
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conversation. But beyond that, it enhances the sense of "usness." Seeing who
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is logged in at the same time as you is like opening the window and looking
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out to see who's on the street. Some people check to see who else is around
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as soon as they log in.
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Anonymity?
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If people don't have to take responsibility for what they say, then some of
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them will say a lot of irresponsible things. My problem with this is that the
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signal to noise ratio develops a poor balance. Fortunately, it doesn't really
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behoove most people to use false names anyway, since that would defeat their
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networking goals.
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But I'm speaking here about the public arenas. I recently worked with a
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French-designed system. I designed it so the chat lines can be anonymous or
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not, depending on how you prefer to do it. If you comment in the public
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forum, there is a way to look up the actual name of the person. But you can
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create a sub-ID that, if you only chat with it, is anonymous. It can be a
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way of playing games, or it can be a form of personal protection.
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Both are valid.
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A wide variety of topics
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It's important to have variety. And if you don't see a topic covering what
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you want to talk about, you should be able to open up your own line of
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conversation.
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What happens then is that you see the same people in different places and in
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different contexts, and fuller pictures of the people emerge as they reveal
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more dimensions of themselves.
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The relationship of email and chat to conferencing
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Being able to talk privately in email or in a live chat with someone alongside
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a public discussion helps people form all kinds of relationships. It often
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starts with something like, "Hey, I liked what you said over in that
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conference and I have a similar interest. Maybe we could talk more about it
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on the side." In the heat of debate, people use email to form alliances, and
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when people are moved by a touching story or feel agreement with a particular
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statement, they use email to lend support.
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A variation on this private/public dynamic is the special-interest
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private conference.
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Encouragement of free speech
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While system managers or hosts usually have the ability to remove or "censor"
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a given comment, I generally discourage it as a practice. And I especially
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dislike the Prodigy approach where they have paid censors who prescreen
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everything to make sure it conforms to their standards. Better for people to
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speak freely and frankly to each other because when each individual knows that
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he or she may speak freely and that they in fact take full responsibility for
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what they say, then it improves the content of the system. When it's working
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right, people wrestle with tough questions, and that corner of the larger
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society evolves that much more.
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I encourage all online systems to be places where controversial subjects may
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be discussed in a civilized way. Of course, how you defines "civilized"
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determines what you will allow. I frown on ad hominems, personal harassment,
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and threats but otherwise give wide berth to the variety of tastes and styles
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found wherever individuals gather.
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The face-to-face factor
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Members of many online services like to see each other socially. A lot of
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online services host parties and get-togethers. The WELL has sponsored an
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open house pot luck party every month for over five years. Sometimes they
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have a special event like a picnic or a beach party. A few times we have had
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some real big blowout bashes over in a big loft in San Francisco. We even
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entertained a couple of them with a band formed from WELL members. Recently,
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we organized a group visit to the local art museum to view a special exibit of
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Tibetan painting and sculpture. We collected $10 in advance from everyone and
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they opened up the museum for us an hour early.
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On a smaller scale you can encounter someone online, start something up in
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email, and then take them to lunch, get up a card game, go to a movie, or meet
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them about a business project.
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When a number of the participants in a discussion have met offline, the
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overall sense of familiarity in the online atmosphere increases. And this
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increases the sense of place for everyone, including those who either can't or
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don't want to meet anyone outside the online enviroment.
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Professional and personal interactions overlap
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This is where things really get interesting. Ultimately, any network is about
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relationships. I like to say that, rather than being in the computer
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business, I am in the relationship business. Some are ad hoc, some are long
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term, some are for business and some are social. Get online for business or
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for pleasure. While you can just do one or the other, most people use it for
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both. I know people who got online just for fun but made contacts that led to
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a new job. I also know people who joined for business reasons such as getting
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help on a computer application or doing research and made some new friends
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through conversing in other non-technical forums. Or maybe you are thinking
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of hiring someone you met online because of their technical expertise and by
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seeing their comments in other conferences you find that you also like their
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sense of humor. Or perhaps you don't care for their dogmatic attitude and
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that influences your decision the other way. The variations are endless.
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One person who comes to mind is the radio producer who uses the WELL to talk
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shop with others in his field all around the country. When his two year old
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daughter became deathy ill, he would log in from way out on Cape Cod and would
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report, diary style, in the WELL Parents Conference about what they were going
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through. He would give the details and describe his emotional state and
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people would lend their support. It comforted him and it touched all of us
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who read it. And I doubt that this guy has ever met any of the other people
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face to face. Furthermore, this experience greatly increased his enthusiasm
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for what this kind of network can do and that spread to his business related
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activities online. Another described, over the course of a few years, his
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search for his biological parents. When he finally found them many of us
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rejoiced with him after reading his eloquent account. This guy works the same
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online crowd for his consulting business.
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For the term "village" to be applied to an online scene with any accuracy at
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all this blending of business and pleasure must be present. Because that's
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what a village is: a place where you go down to the butcher or the blacksmith
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and transact your business, and at night meet those same neighbors down at the
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local pub or the Friday night dance.
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III. Social Dynamics
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Making communities out of individualists
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A lot of why the online realm is characterized with the image of the frontier,
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comes from trying to forge a community out of people who are not, by their
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nature, team players. Back in the pioneer days, the rugged individuals went
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west. These days the uncharted, unsettled territory is the realm of
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electronic group communications that is becoming known as the "virtual world"
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or "cyberspace."
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Here online we have people with a new sort of pioneer outlook. Let me give
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you my thumbnail impression of what they have in common: Many work for
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themselves at home or in a private office. They possess great awareness and
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concern about their rights as individuals. They are often outspoken and
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articulate. And, on top of this, they are now doing a lot of relating to
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other people compared to what they were doing before, and in some cases
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compared to what they have ever done, certainly since their college or
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military days. This is all more intensified by most people not really knowing
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each other before they got involved. So this pioneer image also comes to mind
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because it isn't just new technologically, it's new for those involved at the
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personal/social level.
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Use of the word "community" here doesn't imply that an online scene is
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one monolithic community. Rather, I use the word to suggest a commons
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that is made up of a bundle of smaller "communities of interest" that
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also have a common interest in the health of the overall system.
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The level playing field
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The great equalizing factor, of course, is that nobody can see each other
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online so the ideas are what really matter. You can't discern age, race,
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complexion, hair color, body shape, vocal tone or any of the other attributes
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that we all incorporate into our impressions of people. I leave out gender
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here because gender is often revealed in your name, if nowhere else.
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If the balance tips to anyone's advantage, it's in favor of those who are
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better at articulating their views. Some people are amazingly skilled at
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debating. Other people feel shyness around their own forensic or expressive
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skills. Posting a comment is "stepping out," so to speak, putting yourself
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"out there" to people you might not know. And many of them aren't going to
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reveal themselves because they are just "lurking" (reading without
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participating). Related to that is the populist feel of it. This is where
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the not-famous people hang out.
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Still, this is one area that needs improvement, in my view, and the search for
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an even more level playing field and a wider demographic base was one of the
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reasons I went from the PC-based WELL to minitel-based 101 Online. Every
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PC-based online net I know of has 80% or more men. And most of these are
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white men. PC systems are not exclusionary. But most of the population
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have the necessary equipment. Few people buy a PC and modem just to
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join an online service.
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The meeting place
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I said earlier that an online community is one of the easiest ways to meet new
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people. Certainly it is very low-risk. I think this is mainly due to the
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essential informality of online conversation. Rather than being required to
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sustain a single conversation with one or more people, relationships usually
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form out of numerous, often short exchanges. In a way it reminds me of
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commuters who take the bus or ferry. They see each other frequently but each
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encounter is of a fairly short duration. In situations like this the pressure
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is minimal. If you'd rather read the paper than chat then you just do it and
|
|
don't worry about it. But, over time, many people form enduring relationships
|
|
this way.
|
|
|
|
The "hot" medium
|
|
|
|
In the online environment, just like any other social situation, the basic
|
|
currency is human attention. In the public forums, you communicate with
|
|
groups that may have as many as several hundred people involved - even if they
|
|
don't all make comments.
|
|
|
|
Nobody comments on everything (although some people can be quite verbose!),
|
|
but many people don't say anything at all. In fact, most people who use
|
|
online services don't post any comments. They lurk. In the world of online
|
|
services theory the lurker/poster ratio is one of the indicators. Ten or more
|
|
lurkers for every poster is common. Many people who do post comments are
|
|
aware of this fact and orate at times as if they are addressing the Roman
|
|
Senate, the online Continental Congress, or the lunchtime crowd at Hyde Park.
|
|
I have heard online discussion called, "writing as a performing art." It
|
|
sometimes reminds me of Amateur Night at the Apollo or the Gong Show, because
|
|
you don't know what reaction people may have to the comment you make. Maybe
|
|
you won't get any reaction. Maybe you'll get email voicing support or
|
|
dissent, maybe someone will take you on in the discussion, or maybe you will
|
|
have said something good enough to warrant a string of online "amens." At any
|
|
rate, many are reticent to say anything at all because of this version
|
|
of stage fright, while others take to it like Vaudeville troupers. An
|
|
online system is a place where you have to give yourself permission to
|
|
step out and participate. Of course if you talk too much people may
|
|
tend to ignore your comments after awhile.
|
|
|
|
Most services charge by the hour like a parking meter. Combining this expense
|
|
with the cost of the phone call can add up to real money for extended
|
|
participation in the scene. There are ways to cut the time spent online by
|
|
"downloading" the material and reading it offline through your word
|
|
processor. You can compose your responses and then "upload" them to the
|
|
appropriate topics. But there are some people who don't want to do this, even
|
|
though it saves them money, because the medium feels "hotter" to them if they
|
|
are interacting directly online. It's as if being online in the moment is
|
|
reading the magazine and the downloads are like reading photocopies of the
|
|
articles. It just isn't as appealing to some people, even if it is cheaper.
|
|
|
|
The personality you project
|
|
|
|
Each person holds his or her own mental image of what the online society is
|
|
and how it is structured. The corollary to this is the personality each
|
|
person projects to everyone else. What you find here is that some people,
|
|
viewing this as just another communication tool or social environment, try to
|
|
make their online personality be as similar as possible to their personality
|
|
everywhere else.
|
|
|
|
Other people change their personalities once they get online. This may come
|
|
>from the sense of safety and empowerment they feel in the sanctity of their
|
|
room or office talking with people that they know can't deck them if they say
|
|
the wrong thing. The online world might be where words can break your bones
|
|
but sticks and stones can never hurt you. Others may be self-conscious about
|
|
their appearance or some other handicap and, knowing that it isn't a factor in
|
|
the interactions, simply feel more confident than they do elsewhere. For some
|
|
others, the online environment seems to promote in them a certain kind of
|
|
functional schizophrenia as if logging in was like Clark Kent stepping into
|
|
the phone booth. Having an alternate persona is part of the game and much of
|
|
what makes it fun for them.
|
|
|
|
I know some people who are much more bristly online than they are in person.
|
|
And they enjoy the contentious nature of many of the conversations. They
|
|
sometimes even agitate it to be more that way, as if it was a kind of "sport
|
|
hassling." They like the ferment for its own sake.
|
|
|
|
Ferment
|
|
|
|
By its very nature, online discussion is going to involve disagreement. In
|
|
our reach for analogies we often ask "is it a salon or is it a saloon?" Once
|
|
again it's a hybrid. It's a salon, certainly, in the classic image of
|
|
gathering for spirited, bright conversation where people of different
|
|
backgrounds and disciplines come together for that intellectual massage that
|
|
feels so good. But it's also like this Wild West saloon where you never know
|
|
who's going to come in the swinging doors and try out their stuff on
|
|
everybody. Somewhere on the system at all times there is some sort of ferment
|
|
going on. Ferment is a necessary part of the recipe. Part of the scene will
|
|
always be in flux. At times it will be argumentative and contentious. As a
|
|
host or a manager, you accept that, and work with it.
|
|
|
|
There is concern amongst some participants that a topic or a forum won't feel
|
|
"safe" to them. This elusive quality of safety depends on a few factors. The
|
|
size of the group, the nature of the subject matter, the personalities of the
|
|
people who happen to be in there talking, and the way that forum is hosted. A
|
|
forum environment that has a hostile atmosphere will discourgage participation
|
|
by those who have less aggressive tendencies. The hosting is important
|
|
because in overseeing the discussion, you don't want things to sink down too
|
|
far but setting too high of a standard for "niceness" can also kill off a
|
|
discussion before anything worthwhile gets figured out. That means that some
|
|
temperatures will rise some of the time. There will always be some rough
|
|
spots whenever a group works to define itself. Without any ferment at all,
|
|
the "brew" will quickly go flat.
|
|
|
|
"Flaming", in Net Talk, means to torch someone with your verbal flame
|
|
thrower. One gets the feeling that flaming gets to be even more of a sport
|
|
over in the Unix net world than it does on a place like the WELL. They even
|
|
have social protocols for it like saying <Flame On> before you launch your
|
|
mislles.
|
|
|
|
Some of the arguments and debates we've had over the years have been pointless
|
|
personal hassles, but many have led us to a fuller understanding of what we
|
|
were as an entity, or what we thought we ought to be. It is important to note
|
|
that policy and custom has been shaped at times by arguments and hassles that
|
|
were often quite personal in nature. Like everything else in a scene there is
|
|
a lot of blending of different elements. Disagreement about a point or a
|
|
matter of principle can get complicated when mixed in with dislike for the
|
|
other person's style or personality.
|
|
|
|
The other side of this coin is the overt effort of people to lend affirmation
|
|
and support to others. This may be something as simple as complimenting them
|
|
on something they said or wishing them good luck in one way or another. It's
|
|
like sending an electronic "get well" card.
|
|
|
|
Newcomers
|
|
|
|
Many of the regulars and old-timers know each other pretty well. To a
|
|
newcomer it can seem, as Alice Kahn once described it, like being a new kid in
|
|
a high school.
|
|
|
|
When the face-to-face factor comes into the picture, things can get thicker
|
|
still. People who haven't or don't see others "in person" may wonder if
|
|
in-group tendencies get reinforced at social gatherings. In reality, the
|
|
opposite is true for many people such as Carol Gould. She says, "My own
|
|
experience at the WELL parties has been very positive. I was somewhat nervous
|
|
about walking up to the group of people, none of whom I knew, but I was able
|
|
to enter a conversation or two and before long I felt fairly at ease. People
|
|
were curious as to who I was and, surprisingly, claimed they'd Tseen me
|
|
around' on the WELL. At any rate, my sense was that people were curious and
|
|
friendly, and it encouraged me to come to the next event. And I would have to
|
|
say that I have never felt excluded or rebuffed by anyone."
|
|
|
|
Perhaps it's just a clique in which everyone is a member. As SF Chronicle
|
|
columnist Jon Carroll observed, "I had a great experience at Howard's
|
|
book-signing, which was my first Well event. I met all these folks for the
|
|
first time, and the air was filled with, TYou meanIyou're onezie' and TI think
|
|
that's rabar over there' and glad cries and furious conversation and the other
|
|
people in the bookstore were like, TWho are these people?' In other words, I
|
|
was member of a clique totally composed of people I had never met before."
|
|
|
|
There is, however, always a challenge for the regulars to remember what it is
|
|
like for a newcomer.
|
|
|
|
It must be remembered by all that newcomers are essential to the survival of
|
|
the group because they refresh the place, strengthen its vitality and replace
|
|
the people who move on. Without new viewpoints and personalities the place
|
|
becomes stagnant.
|
|
|
|
IV. Rights, Responsibility, and the Constitution
|
|
|
|
These are the early days
|
|
|
|
The image of the Continental Congress isn't really too far-fetched because the
|
|
many discussions regarding rules, policies and customs of this new online
|
|
environment are pioneering in nature. Nobody really knows what the future
|
|
holds, except that electronic communication will be a lot more common and ways
|
|
of interacting in virtual space will have a lot more variety. But it isn't
|
|
known what social conventions, if any, people will observe as they try to get
|
|
along with each other and conduct business in the electronic environment.
|
|
It's all being debated and figured out as we go along. Things determined now
|
|
will surely have long-term influence in the future, when they are more common
|
|
to the whole population.
|
|
|
|
So that the best minds may be applied to the task of figuring out the social
|
|
and legal issues of electronic interaction, we need as open a forum as we can
|
|
put together. Without the goal of improved communication throughout the
|
|
citizenry, regardless of their opinion or station in life, writers and
|
|
sociologists who express the fear that electronic technology will widen the
|
|
gap between the rich and poor - rather than narrow it - may be proved right.
|
|
Allowing maximum freedom of expression for each person or institution
|
|
represented is the only way that enough collective intelligence can be
|
|
gathered so that these matters can be figured out for the common good.
|
|
Hackers and law enforcement. Those who view their words as strict
|
|
intellectual property and those who regard their online writing as so much
|
|
ephemeral conversation and give it away as soon as they type it out. Then
|
|
there's the phone company and those who would compete with or bypass the phone
|
|
company. There are software companies and independent programmers.
|
|
Those who believe in uninhibited free speech and those who seek a
|
|
degree of control over what can and can't be said and to whom you can
|
|
say it, especially regarding minors. And all are really necessary in
|
|
this widening national debate, because freedoms in the electronic
|
|
meeting space have to be established by the people actually using the
|
|
services. Outside lawmakers or groups shouldn't be the ones to
|
|
determine what happens in the virtual world. If we don't establish
|
|
the rules and customs for ourselves, then larger, more impersonal
|
|
institutions with far less sensitivity to the subtler elements of this
|
|
endeavor will have their way and we will be compelled to play by their
|
|
rules.
|
|
|
|
As it is now, there isn't much case law regarding these various issues,
|
|
lending still more credence to the image of the "electronic frontier." In a
|
|
small system like the WELL or a huge one like Prodigy, issues are worked out
|
|
by making some rules and then seeing what happens. Some things work and some
|
|
don't. In a way, it's hard to make many generalizations because the
|
|
electronic meeting places are very much a bundle of individuals. Every case
|
|
is unique. Larger patterns will emerge producing more clarity over time.
|
|
Still, there are a few general categories into which most of these issues
|
|
fall.
|
|
|
|
Free speech
|
|
|
|
Is electronic conversation talking or writing? Or is it a hybrid of these two
|
|
that is unique and new? And is this activity protected by the United States
|
|
Constitution just like freedom of speech? If this is a kind of meeting place,
|
|
is it then an assembly of people that is also protected by the First
|
|
Amendment? I say that these are rights that must be protected. But if it
|
|
isn't in writing anywhere, are the safeguards actually in place? In 1987 a
|
|
bill was introduced in the California State Assembly to amend the California
|
|
Constitution to include electronic speech in the guaranteed protections of the
|
|
First Amendment. The bill died in committee because it was felt that the
|
|
protection was built into the existing wording. I hope that it is true.
|
|
|
|
Privacy
|
|
|
|
Do your electronic files have the same Fourth Amendment protections from
|
|
unreasonable search and seizure as your personal effects in your home? Is
|
|
your private email on a subscription-based service truly private? What rights
|
|
do you have, what are the responsibilities of the operators of a system and
|
|
what are the limits placed on the governement if they should want to look
|
|
through your electronic files and correspondence?
|
|
|
|
In 1986, Congress passed the Electronics Communication Privacy Act which
|
|
provides for some protection for the individual and defines the
|
|
responsibilites of the system administrators. Recent history (especially in
|
|
regard to the Jackson Games case where government agents seized and kept a
|
|
company's files and records without making an arrest, or more recently the
|
|
seized "Amateur Action" BBS in San Jose that had downloadable risque GIF files
|
|
that were apparantly available to clever minors who somehow would be more
|
|
corrupted by them than a copy of Playboy hidden under their mattress) shows
|
|
that the Government is testing its powers. And the placement of limits on
|
|
those powers is in dispute right now in the courts. The Electronic Frontier
|
|
Foundation (EFF) has been created by concerned individuals to help shape these
|
|
policies and to help protect and defend people that they feel were treated
|
|
unjustly by the Government.
|
|
|
|
The ECPA made it a crime for someone to gain unauthorized entrance into an
|
|
online system. It also requires system operators to inform their customers
|
|
about how much privacy they should expect and then insure that that privacy is
|
|
not invaded. Most system operators have unlimited "root" privileges that
|
|
include the ability to examine anyone's mail. On the WELL, and on 101 Online,
|
|
we let people know that our system administrator has that power, but they do
|
|
not read anyone's mail without their permission. If an operator
|
|
surreptitiously examined someone's mail outside the regular stated duties of
|
|
system maintenance, then it would be a violation of the ECPA and hence, a
|
|
Federal crime. But what if the FBI came to our office and ordered us to give
|
|
them a copy of everyone's email? Would we have to do it? What if they wanted
|
|
to confiscate our equipment so they could comb through the files? Could they
|
|
do it? According to the ECPA the answer is yes if they have a search warrant,
|
|
but only if the material is more recent than six months. If it's been
|
|
on a system longer than six months, then only a subpoena is required.
|
|
|
|
What this means in terms of Government power is that while they are limited by
|
|
certain procedures, if they really want to, they can shut down your operation,
|
|
possibly throw you in jail and otherwise wreak havoc in your life.
|
|
|
|
This balance between the user, the system operator and the Goverment is one
|
|
that is being defined a little more every day. My feeling is that unchecked
|
|
and unopposed power will seek to extend that power into new areas whenever
|
|
they appear.
|
|
|
|
Ownership of words
|
|
|
|
Is it publishing or is it just conversation that happens to be in writing?
|
|
The WELL User Agreement says "You own your own words." This simple phrase
|
|
gets right to the heart of the matter of intellectual property as applied in
|
|
the online world, but, like all of these other issues, is fraught with
|
|
ambiguity and is subject to myriad personal interpretation. "You own your own
|
|
words" means that you, and not the system operators or management, are
|
|
responsible for what you say. You take the heat, but you get the credit. But
|
|
does getting the credit mean that your every utterance is a standalone piece
|
|
of copyrighted intellectual property that requires your express permission for
|
|
reproduction? Does the fact that anything you say in an online system can be
|
|
downloaded and printed out by anyone who happens to read it create a different
|
|
class of reproduction than quoting without permission for a commercial
|
|
publication? If a journalist quotes something from an online system and they
|
|
don't obtain permission, did they steal it, or did they overhear it in
|
|
a conversation? We can't lose sight of the concept of fair use here.
|
|
Like a publishing agent told me once, "if you think it's fair use,
|
|
then it probably is."
|
|
|
|
When I came over to 101 Online I changed the phrase to say, "you are
|
|
responsible for your comments" and added that "claims against unautorized
|
|
reproduction are the responsibility of the user." I felt that the word "own"
|
|
in the WELL's phrase caused some to misinterpret that the WELL considered each
|
|
comment to be a piece of copyrighted intellectual property, which was never
|
|
the intent.
|
|
|
|
While I don't like to see people get too maniacal about what happens to things
|
|
they type into a system because actual control is already just about
|
|
impossible, and getting worse, I do think that good manners and consideration
|
|
of others' wishes are critically important, even into the far reaches of
|
|
cyberspace.
|
|
|
|
Censorship
|
|
|
|
If a system is privately owned, what are the rights of the individual verses
|
|
the right of the owner to remove someone's comment? Does a user of an online
|
|
system waive certain absolute rights when they join a given network? Are the
|
|
owners of a system responsible to their customers and the right of those
|
|
customers to express themselves freely, or is the system responsible for
|
|
making sure that some kind of community standards must apply to the electronic
|
|
dialogue? Some of it is easy to answer because certain activities such as
|
|
posting an illegally obtained credit card number or offering to sell
|
|
controlled substances are clearly illegal and must be removed.
|
|
|
|
But what about "community standards?" Current obscenity law refers to "local
|
|
community standards" having jurisdiction in deciding what constitutes
|
|
obscenity. But in the online world, where people meet in virtual space even
|
|
though the participants may be located anywhere in the world, are there any
|
|
local standards that even can apply? Does the physical location of the system
|
|
matter? If the WELL were located in Dothan Alabama instead of Sausalito
|
|
California, would it have to alter its method of managing the online society?
|
|
|
|
101 Online bills its customers through the Pacific Bell phone bill. This
|
|
gives them more say regarding content than I think they ought to have, but
|
|
recent California law won't allow them to bill if public access areas qualify
|
|
as "obscene." Obscenity is defined as appealing to prurient interests with no
|
|
redeeming social, political, scientific, or artistic merit. Before we
|
|
launched 101, I got Pac Bell to agree to a standard similar to an "R" rated
|
|
movie. I can live with that because you can get away with quite a lot at the
|
|
R rating these days. Anything past that and you can take it to a private
|
|
area.
|
|
|
|
I feel we are in a good postition to test some of these issues because on 101
|
|
a parent can create a sub-ID for their kid and then control where the kid goes
|
|
on the system. If you don't want your kid to go into the chat area then you
|
|
can shut off access. Same with the Forum. I feel this is far better than
|
|
trying to make everything conform to a so-called "family" standard maintained
|
|
by paid censors, as on Prodigy.
|
|
|
|
V. Keeping it Running
|
|
|
|
Your primary job
|
|
|
|
As manager of an online service, everything you do boils down to one thing:
|
|
keeping the dialogue going. In this sense it's like running a railroad or a
|
|
cruise ship. In those kinds of businesses there is the need to keep the
|
|
motors running or, in our case, the modems running. But the customers must
|
|
also be pleased aesthetically as well as other ways that are not so tangible
|
|
as making schedules and keeping the restrooms clean. We have to have good
|
|
quality conversations and the atmosphere has to be warm enough that it
|
|
encourages people to open up. You can't have just one of these things going
|
|
for you; it has to run right and people have to like it.
|
|
|
|
Being a service business means that success brings increased pressure to
|
|
deliver a high standard to the growing number of people. A service business
|
|
isn't like doing a painting or making a record. It's more like an airline
|
|
that upgrades its planes as the technology moves forward. The basic product
|
|
needs to be constantly refined and made more efficient. Furthermore, large
|
|
sizes of people involved in the same conversation changes the dynamics of the
|
|
conversation. Growth means the potential for more good minds and hearts
|
|
meeting and relating and sharing what they know. But size could cause the
|
|
conversation to deteriorate by becoming cumbersome and complicated.
|
|
|
|
The real fuel that drives the engine of online interaction is enthusiasm. And
|
|
you work to build and preserve that just as much as you work to keep the
|
|
equipment together.
|
|
|
|
An informal atmosphere
|
|
|
|
You need to have rules and policies, but leave a lot of room for judgement
|
|
calls. I like to run it similar to the way they referee NBA basketball
|
|
games. There actually is a certain amount of body contact that goes on, but
|
|
at some point you decide to blow the whistle and call a foul.
|
|
|
|
My feeling is that informality is essential to the healthy growth of an online
|
|
community. According to Ray Oldenburg in The Great Good Place, "the activity
|
|
that goes on in third places is largely unplanned, unscheduled, unorganized
|
|
and unstructured. Here, however, is the charm. It is just these deviations
|
|
>from the middle-class penchant for organization that give the third place much
|
|
of its character and allure and that allow it to offer a radical departure
|
|
>from the routines of home and work." Hence, I favor just enough rules to get
|
|
us by and no more.
|
|
|
|
Whoever's there: those are your people
|
|
|
|
You can target and you can recruit and you can bring in your friends, but a
|
|
lot of the population of the scene is self-selected. And these people whom
|
|
you, too, will be meeting for the first time are going to be your customers
|
|
and, hopefully, your allies P especially if they are part of your host group.
|
|
The trick is to make your alliances with the best qualities in a person.
|
|
|
|
They aren't going to all agree and you don't want them to all agree. If
|
|
everyone agreed on everything, the place would get dull fast. And they aren't
|
|
going to all like each other either. While it would be lovely if everyone got
|
|
along, even if they disagree about a lot of things, it's a pretty unrealistic
|
|
expectation. So, you have to be diplomatic. You will have to perform all
|
|
sorts of little mediations between people, even if it's just to say, "aw, he's
|
|
not so bad, really."
|
|
|
|
The flip side of this is that when someone really special comes along, find a
|
|
place for them so that the whole scene will benefit.
|
|
|
|
The big suggestion box
|
|
|
|
Suggestions and advice happens at one time or another in just about every
|
|
area of a system. In that sense the whole thing is like one huge suggestion
|
|
box. While you don't have to do everything that everyone tells you, and
|
|
ultimately you make the decisions, it is essential that people know that you
|
|
are listening and that you not only listen to advice and suggestions, you
|
|
welcome them.
|
|
|
|
You need a big fuse
|
|
|
|
If you want to manage an online system that is devoted to the free exchange of
|
|
ideas and opinions, then you need to have your tolerances set very high so
|
|
that you don't melt down when the disagreement gets too thick. There will
|
|
always be people who disagree with your views or your approach and sometimes
|
|
they may even be right. This is your opportunity to show what you mean by
|
|
tolerance, because you have to expect a certain amount of criticism and you
|
|
can't freak out when you get it.
|
|
|
|
The light touch
|
|
|
|
Computers and and other high-tech gadgets call to mind images of Orwell's 1984
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and other scary visions of people droning away at terminals while Big Brother
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determines their destiny and even their everyday actions. Ironically, among
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those most concerned about such possibilities are computer professionals
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themselves. As manager of an online environment you have a lot of clout,
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should you choose to wield it, so you need to be almost reassuring to people
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that you aren't interested in such heavy-handed control practices. Try to use
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a light touch in your actions and in the way you communicate to people both
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publicly and privately. Even if you are refusing to take a suggested action.
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People like to know that their views are respected and considered and that
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they won't be treated in an arbitrary manner as if they were a number instead
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of a person.
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"Innkeeping" for an online scene is a balance between setting policy rules
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based on your own vision of things, and finding the "sense of the group" so
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that you may incorporate it into whatever decision you make. Different online
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systems deal with these matters in different ways. Some won't allow any real
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controversy at all, to the point that they kick you off the system if you try
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to continue talking about controversial things. Another has a set of words
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that, if included in a posting, automatically gets that posting censored.
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Some just knock out all the irrelevant comments as if they were a butcher
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whacking the fat off the edge of the steak.
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Just about anything that smacks of heavy-handed administration
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has a kind of chilling effect on a scene that is based on the free flow of
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ideas. People won't stick around if it isn't any fun or if they feel they
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are being squelched.
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Censor, ban and boot: the heavy artillery
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The hosts of the conferences have their own challenge in keeping things moving
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and energetic without it getting out of hand to the point that people feel
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intimidated or hurt. The atmosphere definitely varies from place to place
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based on how the host handles things. There are different tolerances for
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topic drift or what one person can say to another. Ad hominem statements are
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discouraged just about everywhere, but one host may, upon reading a comment
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that attacks the person more than the statement, censor the comment outright.
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Another may just get into the conversation at that point and say something
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regarding ad hominem statements. Another may just let the fur fly. The
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balance is tricky when you want to build traffic because some people will want
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things quite polite or they won't say anything at all, and some people won't
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participate if they think there's too much control going on.
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The second instrument of power available to a host is "banning." This means
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that a user can be denied the privelege of commenting in a given conference if
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that person has sufficiently violated the guidelines of that conference. This
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is a more serious action and one that engenders even more controversy and
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discussion than censoring.
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Finally there is the most extreme action: booting someone off of the system.
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In the six years I was at the WELL, we did this only three times. I feel
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booting should be limited almost soley to deep and repeated harrassment by one
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|
person to another. Harrassment, which means "intent to annoy," does
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|
happen online. To keep it to a minimum and to let the one who feels
|
|
harrassed make the determination, online systems should have user
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|
controls in email and in real-time interaction (like chatting) that
|
|
allow you to block incoming messages from any given person. Another
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|
form of harrassment is cracking into another person's private mail or files.
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However, in each of these cases the boot wasn't permanent. Rather than
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|
treating it like being exiled from a country, never to return, it is more
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|
like being told to step outside of the saloon until you cool down. Because
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the point isn't to get rid of people. The point is to try to make it so
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everyone wants to stay and talk.
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The Management is part of the community
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For seven years at the WELL and at 101 Online I have been the manager of an
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interactive online environment. The people, the discussions they have, and
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the relationships that weave into the fabric of community are the main
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products of my business. But those of us who manage these products must also
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be a part of it. We contribute to the discussions, we joke and argue and tell
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stories about ourselves and the adventures we've had. We don't hold ourselves
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separate from the folks. We understand that it involves the heart as
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|
well as the mind. In that way we are akin to the innkeepers of old
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where the proprietor hangs out around the table and fireplace with the
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guests. The whole place feels cozier because of it.
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But trust is not something easily granted by people; it has to be built.
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|
Particularly when the people involved are so independent minded. For a long
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time I had the very strong impression that if I acted too capriciously or with
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a heavy authoritarian hand that a bunch of people would sort of turn and say,
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"oh, gee I didn't know you were really the Brain Police. I guess I was
|
|
wrong." That used to hang over me like a Sword of Damacles. Sometimes it
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still does, especially when there is some sort of crisis. And the trust has
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|
to be maintained. No room for being jaded.
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VI. The Future
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The Internet is growing so fast it can barely keep track of itself.
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|
Computerized communications reach more people all the time. Surveilance is
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|
refined now to the point that satellites can track individual vehicles from
|
|
space. Photo images can be altered undetectably. Laptops are more powerful
|
|
than computers that once filled entire rooms. Virtual reality. Genetic
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|
engineering.
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|
|
We've been hearing it all our lives, but it still holds that never before has
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|
technology had the potential to do more good or more harm. I might sound like
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|
someone back in the early part of the century when I say this but I'm going to
|
|
say it anyway because it is the essence of everything I have learned about
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|
communication in cyberspace: humanity must dominate technology and never the
|
|
other way around.
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|
Above all else, I want these communication tools to help; to be part of the
|
|
solution and not more of the problem.
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|
To this end, I want to sound a warning about five areas of great concern to
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|
me.
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|
First, the cost of the phone call to an online service is prohibitively
|
|
expensive for people outside of the local urban calling areas. Even the big
|
|
packet-switching nets don't go to cities with populations below about
|
|
100,000. This means that many of the people who could most benefit from being
|
|
in touch online are priced right out of the market. And we all suffer from
|
|
not having the input and views of people who live out in the country. I urge
|
|
that we press for national information highways that are affordable to
|
|
everyone.
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|
|
|
Second, our society has computer users and non-computer users. While hundreds
|
|
of thousands of enthusiasts dial into online nets around the country, the
|
|
general population is largely unaware that such systems even exist, let alone
|
|
as potentially important to them as their car or their TV. Still, millions of
|
|
dollars have been and are being spent to bring online communications to the
|
|
general public in the form of dedicated terminals such as Minitels and smart
|
|
phones. Moreover, the phone companies and the cable TV companies are
|
|
preparing to go to war over who will carry video signal to the nation.
|
|
But for all the talk I have heard and all the reports I have read
|
|
about hooking up the "global online community" little is happening to create
|
|
systems where computer users and the general public can meet and talk on a
|
|
common system. This is incredibly short-sighted, in my view. The real
|
|
communication breakthrough will occur when those who use computers and those
|
|
who don't can exchange openly and freely because access to the meetingplace is
|
|
not confined by the equipment that gets you there. The real system of the
|
|
people will be one that combines these two worlds in a way that works
|
|
for both.
|
|
|
|
Third, I feel great alarm at some of the recent raids on hackers and sysops
|
|
who, in utter disregard of due process, have had their equipment and systems
|
|
confiscated before any proof or conviction is forthcoming. This is nothing
|
|
short of tyranny by law enforcement, especially in cases involving morality
|
|
standards and not actual cracking or file theft.
|
|
|
|
Fourth, ownership of media is becoming more concentrated every day. Fewer
|
|
corporations own more media outlets all the time. And it's getting worse.
|
|
Right now the FCC wants to remove the limits on how many radio and TV
|
|
stations a single corporation can own. Cable companies have almost complete
|
|
vertical monopolies over the TV industry, from production to network to cable. We watch what they want us to watch. For freedom and democracy to survive,
|
|
we must increase direct communication among ourselves - the people.
|
|
|
|
And finally, cyberspace is wonderful. It has the potential to hook us all up
|
|
in ways that most of us didn't dream possible only a few decades ago. But the
|
|
planet's wealth is increasingly concentrated in the hands of the few. And our
|
|
planetary environment is deteriorating badly. Species are becoming extinct,
|
|
global warming and ozone depletion aren't just theories anymore, and the
|
|
planet's ability to sustain huge populations while resources are being
|
|
plundered at unprecedented rates, is in peril.
|
|
|
|
What I don't want to see is that this virtual world will become a substitute
|
|
reality that serves to placate a population that accepts a world where it's no
|
|
longer safe to go outside because the air is too foul, the danger of skin
|
|
cancer from the sun is too great or the social inequities of the real world
|
|
are that much easier to ignore.
|
|
|
|
So I say that those of us who develop and use these tools in these still-early
|
|
days have the responsibility to make sure that our work isn't co-opted into
|
|
some huge techno-pacifier.
|
|
|
|
Rather, let us build into these networks a pervasive community spirit that
|
|
invigorates our society at every level, from local to global, with a new
|
|
democratic awareness. I don't think I was ever more inspired than when I
|
|
learned that the failed coup in Russia was thwarted in great measure because
|
|
the resisters, holding out in their various enclaves around Moscow and the
|
|
rest of Russia, stayed in touch through an online network. Or more
|
|
recently when the people of Thailand used cellular phones to stay in
|
|
touch and organized after the military had cut off their phone lines.
|
|
In both these cases, popular communication was a critical element in
|
|
beating back military tyranny.
|
|
|
|
Big wheels are turning around the world right now. Let us make sure that we
|
|
work to help, and not hinder, this great movement toward democracy and
|
|
self-determination that may be the only hope for a world that, more than ever,
|
|
needs to talk freely to itself.
|
|
|
|
Principles of Cyberspace Innkeeping
|
|
John Coate
|
|
|
|
The currency is human attention. Work with it. Discourage abuse of it.
|
|
|
|
You are in the relationship business.
|
|
|
|
Welcome newcomers. Help them find their place.
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|
|
|
Show by example.
|
|
|
|
Strive to influence and persuade.
|
|
|
|
Have a big fuse. Never let the bottom drop out.
|
|
|
|
Use a light touch. Don't be authoritarian.
|
|
|
|
Affirm people. Encourage them to open up.
|
|
|
|
Expect ferment. Allow some tumbling.
|
|
|
|
Leave room in the rules for judgement calls.
|
|
|
|
Fight for tolerance.
|
|
|
|
Encourage personal and professional overlap.
|
|
|
|
Don't give in to tyranny by individual or group.
|
|
|
|
Encourage face-to-face encounters.
|
|
|
|
Help it be "woman-friendly."
|
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|
|
It isn't just you: let the people help shape it.
|
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|
|
Be part of the community.
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