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44 KiB
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859 lines
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(word processor parameters LM=8, RM=75, TM=2, BM=2)
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Taken from KeelyNet BBS (214) 324-3501
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May 28, 1993
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IONA-DB.ASC
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This EXCELLENT file shared with KeelyNet courtesy of Jim Shaffer.
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The figures mentioned in the text were not included in this upload.
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THE DIAMOND BODY: BUCKMINSTER FULLER & THE QABALA
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by Iona R. Miller, c1992
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IO [I/O] is the cry of the lower as OI [O/I] of the higher. In
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figures they are 1001, in letters they are Joy. For when all is
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equilibrated, when all is beheld without all, there is joy, joy, joy
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that is but one facet of a diamond, every other facet whereof is
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more joyful than joy itself.
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Aleister Crowley, The Dragon-Flies
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SACRED GEOMETRY:
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According to most creation stories, out of primal Nothingness, the
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All or Everything emerges or emanates forth. Paradoxically,
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everything seems to come from nothing. How does nothing become
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something?
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Energy "crystallizes" into matter in the womb of empty space, a
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dynamic Void. Mass is simply a form of energy. This process is
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structured by an underlying, invisible, geometrical lattice.
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Actually, it is pre-geometric. Because it has no true physical
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existence, it is metaphysical (beyond physics). This threshold of
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matter, where nothing becomes something, is of great philosophical
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interest.
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Actually, materialism (a natural philosophy) is a theory of
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metaphysics. It is metaphysical thinking to consider static matter
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as a primary reality. In fact, any attempt to describe reality is
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metaphysical speculation. In its dynamic form matter cannot be
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separated from energy.
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Energy is a property of matter, which can be considered potential
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energy. The mystic believes in matter, but believes it is more than
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science has yet discovered. Even before Western science began,
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mystics believed that mind, consciousness, or spirit is a property
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of matter. It hardly matters, philosophically, if you consider it as
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manifesting force or manifesting spirit.
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Page 1
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The nature of reality is that matter-energy must be taken together.
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The theory of relativity conceives of this single substance as a
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distortion of the structure of space. Physicist Ian Barbour writes
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that,
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"...in quantum theory, separate particles seem to be temporary
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and partial manifestations of a shifting pattern of waves that
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combine at one point, dissolve again, and recombine elsewhere;
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a particle begins to look like a local outcropping of a
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continuous substratum of vibrational energy."
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That vibrational energy is governed by the laws of probability.
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But what subtle forces underlie matter-energy and space-time? All
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form and power are latent within the void. The Heart Sutra tells us
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that, "Form is not other than Void, Void is not other than Form."
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This implies that our human form is not other than void, and
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biophysics shows this to be true.
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Our physical makeup is largely emptiness. If we conceive of humans
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as being most fundamentally electromagnetic entities, instead of
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chemical beings, we can imagine our finer existence as wave-fronts
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in space. Our personal "space" is not utterly empty, but cannot be
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conceived apart from our matter exhibiting itself in particular
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ways, i.e. as "waves."
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Yet, the void state, or primal matrix, is "cosmic zero," and
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proportionately our most fundamental reality. It is part of the
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surrealistic quantum realm. It lies within us all, for the relative
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space between our atoms is astronomical. This is the ground state
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of existence which mystics seek in their meditation, moving beyond
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mind and maya. It is that state of consciousness where outer
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perceptions cease, and consciousness is free to simply be.
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Throughout the centuries, various geometrical forms have been
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revered as expressions or metaphors of higher spiritual truths.
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These sacred forms and symbols are a natural part of the collective
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consciousness which emerges in every generation. We project them
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outwardly from within our psyche because they are so fundamental to
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our existence. That apprehension is intuitive. Certain typical
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forms recur in meditation and ceremonial practice, worldwide.
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When something emerges from nothing, it does so via non-Euclidean
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geometry, coming to occupy space/time. Einstein used non-Euclidean
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geometry to explain the relativity of time and space as the geometry
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that is produced by matter or matter by geometry. The perception of
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the transcendental or metaphysical aspects of geometry is intuitive.
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There are examples of philosophical geometry or geometrical
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philosophy from around the world. These traditions are found in
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India, China, Egypt, and Great Britain, to name a few.
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Plato, Archimedes, and the Pythagoreans based much of their
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philosophical speculation around the nature of geometrical form,
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suggesting that mathematics and structural forms had ultimate
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status.
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Our modern science has never forsaken the tradition of seeking the
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understanding of forms that provide shape and meaning to physical
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reality. Euclidean geometry describes the nature of the human
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Page 2
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scale, but non-Euclidean models the cosmos and microcosm. More and
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more intricate forms of measurement became the basis of the
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scientific method. Eventually, this led to modern topology--the
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study of those properties of geometric figures or solid bodies that
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remain invariant under certain transformations.
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Heisenberg explained that, "The elementary particles of modern
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physics can be transformed into each other exactly as in the
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philosophy of Plato." In "sacred topology", the relationships are
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more than metaphorical. Metaphysical and physical reality coincide.
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This is abundantly illustrated in R. Buckminster Fuller's
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geometrical tour de force, SYNERGETICS I & II. Fuller demonstrates,
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via synergetics, that the whole is greater than the sum of its
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parts, because of the relativity of forces.
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In our universe, as more complex systems are built up, new
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properties appear that were not foreshadowed by the parts alone.
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These emergent properties include life, conscious awareness, and
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beauty.
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Plato's Academy in Athens had a policy: "You are not allowed to
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enter here, unless you know geometry." In the dialogue, Meno, Plato
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describes Socrates teaching geometry to a slave. In true Socratic
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form, he does not instruct him directly. Rather, he elicits
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knowledge from the slave which he did not know he possessed. The
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diagrams themselves elicit the buried intuitive knowledge of a world
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inhabited by the gods and by the divine "Forms."
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In Plato's view, before birth we were familiar with purely
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mathematical "objects" and relations, as well as moral ideals or
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values. He alleged that we lost this knowledge at birth, but can
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recover it through revelation. For Plato, the virtues paled in
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comparison with the highest capacity of the soul, which is the
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mystical beholding of the eternal. Mystics tell us the divine is
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formless.
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Actual space is not empty, but the possibility has always been a
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controversial problem in philosophy. Aristotle found the concept of
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a total void unacceptable. Scientists still cannot make a perfect
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experimental vacuum. Astronomy shows us that matter is averagely
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distributed, with roughly as much matter between the stars as there
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is within them. Yet, there are large voids in space, with stars
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clustered on the outer edges of these bubbles of void. The
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preponderance is of volumes of empty space over volumes of matter.
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So, the characteristic feature of the universe is not matter, but
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empty space. Again, most of the interior of the atom is empty, as is
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the space occupied by the galaxies, and the vast regions which
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separate them. Stars, atoms, and the vacuum are a seamless whole.
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The notion of the eternal nature of sacred emptiness is echoed in
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modern quantum theory. This is not ordinary, but dynamic and
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receptive emptiness. The central concept in Quantum Field Theory is
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that of the field, which exists everywhere and everywhen. It is a
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field of curved space/time. Matter is not separate from its
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surrounding space. The field can take the form of quanta or
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particles. It is the fundamental physical entity, the only physical
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reality.
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Page 3
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The field contains the potentiality of all possible states or
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conditions in the universe. Of these states, the most fundamental
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is the Ground State, (or "vacuum state"). Matter is rare in the
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universe. Most of it consists of a very volatile, excited, ionic
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plasma. Only 5% of matter is neither too hot, nor too dilute, to
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congeal as a solid, liquid, or gas. This form of matter is so rare
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it has been described as 'trace contaminants.'
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Yet, some form of matter is essential to all activity. All matter
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is in motion. Activity is the essence of being. From the "cosmic
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zero", everything -- the totality of "excited states" -- arises by
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creative processes. It is also the state into which everything
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subsides by absorption processes. The ground state is characterized
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by the fact that it stretches to infinity, uniform and changeless.
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It is the same everywhere and everywhen because of the identity of
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space/time. Within the universal field the values of the ground
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state and excited states are all one. An unlimited amount of
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particles come into being and vanish endlessly. Matter is thus a
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temporary manifestation of the Void.
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The so-called "cosmic zero" was modeled by geometer/philosopher
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Fuller in the figure he called Vector Equilibrium, (V.E.). It might
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actually claim to be the first "Buckyball," the one Fuller himself
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described. This geometry is the precursor of the new elemental
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'Fullerenes.' The V.E. geometry has been recognized for a long time.
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It was one of the thirteen Archimedian solids, the cuboctahedron.
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But the Greeks were fascinated with regular forms whose faces were
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all the same, such as the cube. They failed to understand the
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delicate balancing act the cuboctahedron symbolizes. They simply did
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not notice that Vector Equilibrium is pristine equanimity because
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they were looking elsewhere. The Greeks never really comprehended
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the energic or energetic properties of Vector Equilibrium, i.e.
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dynamic stability. They had a static, non-relativistic view of
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natural philosophy.
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It remained for Fuller to assert that,
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"zero pulsation in the Vector Equilibrium is the nearest
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approach we will ever know to eternity and god."
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(ABSOLUTE stillness..see Russell on the Magnetic Shaft of Stillness)
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The conceptual model is the closest our minds and senses can come to
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that cosmic realization, short of mystical revelation. Mind alone
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cannot fathom the depth of this Void. Geometry is a construct of
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the intellect.
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The V.E. center is primal "emptiness." It is a mathematical anomaly
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where the normal laws of the space/time continuum break down. It is
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not a symbol of ultimate order. It looks like a very rational,
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orderly system, but it is ultimately irrational. It defies logic.
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V.E. is the breeder of wave-particle duality, the uncertainty
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principle, and non-locality at the quantum level. It is a zone of
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neutral resonance where waves can pass through waves without
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interference, according to Fuller. Yet, it never physically exists
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as a structure, since nature abhors a vacuum.
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Page 4
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In quantum mechanics a system can never have an energy of exactly
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zero. There is no such thing as absolute emptiness. However, the
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minimal motion of the ground state is called zero point energy, or
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zero point motion.
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Cosmic zero exists, paradoxically, in the realm of the psyche (our
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conceptualization) and in quantum reality in the atomic nucleus
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expressed as force. It is the form of formlessness, the root
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metaphor. It also forms the roots of the cosmic Tree of Life, since
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there is a fine-to-non-existent line between organic and inorganic
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matter on the quantum scale.
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Physics is the patterns of organic energy, all of which are dynamic,
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alive. Mass is energy, so the subatomic world is always restlessly
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in motion. Inert matter is full of motion when we look closely at
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it. The activity of matter is its essence.
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Vector Equilibrium emanates/condenses from a center in twelve
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fundamental directions. This emergent energy moves outward through
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space/time in the form of a cuboctahedron, alternating with its
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mathematical reciprocal, an octahedron-within-a-cube.
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It is a truncated cube with 50 symmetrically positioned topological
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features. Vector Equilibrium has the same surface area as a sphere,
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yet contains no volume, i.e. it contains "nothing."
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The Vector Equilibrium system has 12 vertices, 8 triangular faces,
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24 edges, and 32 planes. It is omnidirectional equilibrium,
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symbolically and physically speaking. As such, it is a perfect
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symbol for "holding the tension of the opposites," or "uniting the
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opposites."
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Yet, it is more than a metaphor. It is an archetypal image which
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bridges the macrocosm with the microcosm. It is a living example
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of the Hermetic Axiom, "As Above, So Below," uniting spiritual and
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literal reality. V.E. makes it possible to make conceptual models
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of other dimensions (hyperspace), mathematically and mystically.
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In the V.E. figure, equilibrium between positive and negative is
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zero. It is the equalization of the forces of push/pull,
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radiation/gravitation, or tension/compression. Fuller alleged it
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"represents the limits of the mind's ability to conceptualize 'in'."
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For Fuller, all of space/time is undergird with a pre-geometric
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matrix, which is an infinite field of vector equilibria. An entire
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universe can be seeded from one V.E., self-generating to fill all
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space/time. There may be no ultimate physical building-block of
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matter, but there is one single entity that undergirds and composes
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everything in the universe, according to Fuller. The basic element
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of the universe is dynamic patterns.
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This field constitutes a "cosmic blueprint" which Fuller called the
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Isotropic Vector Matrix (I.V.M.), a living continuum. The
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allocation of divinity to this "mother of all fields" marks its
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archetypal character. As a variation on the theme of Celestial
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Goddess, it symbolizes the embodiment of nature. Like a modern
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Isis, it iterates the theme of the underlying, inseparable cosmic
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web or net, connecting all. The living Void gives birth to all
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phenomenal forms. It pulsates with the rhythm of creation and
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Page 5
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destruction of material particles. Another goddess, Nuit, is the
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essence of Infinite Space. She is infinite energy density pervading
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the entire cosmos. She is the receptivity of the void to the
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wavelength of radiation. Adjusting the geometry of the void
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influences the propagation of radiation. The goddess Ma-at, or
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Balance, is another expression of the same universal V.E. energy.
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The Upanishads identifies Brahman with the void:
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Brahman is life. Brahman is joy. Brahman is the Void. Joy,
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verily, that is the same as the Void. The Void, verily, that
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is the same as joy.
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The geometry of Vector Equilibrium is inferred from that of closest-
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packed spheres of equal radius. It just happens to be the geometry
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which underlies all matter since it is found in the nucleus of all
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atoms as sub-atomic force. Here, in the interior of the atoms,
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Newtonian physics does not apply. This is a probabilistic, acausal
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world. Here synchronicity prevails over chronicity.
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This uniform geometrical field, with the property of Divine
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consciousness, is the basis for a geometrical model of reality
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spanning the abyss between the metaphysical and the physical. It is
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not the first model in history to attempt to do so. There is an
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ancient geometrical model which shares a common framework with the
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Vector Equilibrium.
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THE GEOMETRY OF THE QABALA
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The ancient mystical system of the Qabala is formulated around the
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geometrical glyph known as the Tree of Life. This sacred geometry
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system came down to us through Judaism and Hermetic Philosophy. It
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is one of the main currents of thought in the Western Occult
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Tradition.
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A mathematically accurate image of the Tree of Life can be
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constructed by dividing a vertical line into four equal lengths and
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filling in four intersecting circles, using a fourth of the line as
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radius. The nexus points are the positions of the 10 spheres, and
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connecting paths join the centers of the spheres.
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(Add Drawing A)
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The spheres represent states of consciousness or ways of being,
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while the paths are ways of transition or change. It symbolizes all
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ways of being and becoming. Like the quantum field, it contains
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the potentiality of all possible states or conditions in the
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universe. It is just the ancient way of saying it, and it turns out
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to be physically provable. The ancient model coincides with state-
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of-the-art physics. The 10 spheres and 22 paths yield a total of 32
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planes of reference, like the Vector Equilibrium.
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This "tree" was first described in writing in the Sephir Yetzirah,
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or The Book of Formation. Legend says the book came to Abraham, from
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God, through an angel. Today, we might say it was "channeled" from a
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divine source. Jewish scholar, Gershom Scholem dates the work
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around the third to sixth century. However, there is some
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astronomical evidence that the system does date from the time of
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Abraham, approximately 4,000 years ago.
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Page 6
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Whether the patriarch was the first to receive the revelation, or
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not, this archetypal consciousness map encodes a system of spiritual
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wisdom and growth in geometrical form. It describes the nature of
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the universe, consciousness, and the creation. It seems to have
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intuitively anticipated the discovery of the physical nature of
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reality.
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The glyph itself was used as a meditation devise by students of the
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Qabala, an oral wisdom tradition. One aim of the qabalists was to
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see the Tree always, everywhere, in everything. Another essential
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doctrine of Qabala is that humans possess a "spirit body" that can
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detach itself from the physical body and ascend to higher planes.
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Most modern students of Qabala are familiar with the standard 2-
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dimensional representation of the Tree, which is drawn "flat," even
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though the circles are always conceived of as spheres. There is also
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a long tradition of a so-called 4-dimensional Tree of Life diagram,
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based on The Book of Formation. This geometrical figure consists of
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two interfacing pyramids surrounding a central core, within an
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enclosing cube.
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This octahedron-within-a-cube happens to be the crystal structure of
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diamond, a face-centered-cubic lattice. Recalling that Abraham is
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also the patriarch of the Moslems, it is interesting to note
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reference to a spiritual body, a "diamond body", in the writing of
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Shaikh Amad Ahsa'i from the 13th century. Speaking of a substance
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akin to that of the medieval Philosopher's Stone, he equated the
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"diamond body" with the "Resurrection Body" of the faithful believer
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in the Paradise of the future Aeon.
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For the Qabalists, meditation on this figure provided a mystical
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body as a vehicle for consciousness in imaginal space. This diamond
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body was used during meditation to enter the inner court of
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Divinity, symbolized by the center of the figure. Here the
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Beginning and End of time are co-temporaneous, space ceases to be a
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hindrance, and the mystic beheld the ecstatic vision of the Lord on
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His Throne. The geometry was a "gateway" to another dimension of
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experience.
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This Alpha-Omega point has all the physical qualities of Vector
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Equilibrium. The ancient meditation practice was known as Merkabah
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mysticism, and those who practiced it called themselves, "Riders in
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the Chariot." They claimed to see into the future. This insinuates
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that the figure is a "vehicle" for moving consciousness through
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imaginal time and space. It seems to be a metaphysical "time
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machine," or inter-dimensional gateway.
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As in most design or mandala meditations, the aspirant pictures him
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or herself at the center of the figure through visualization,
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contemplation, and identification. Through this process of
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centering, these mystics came to know themselves and God. Perhaps
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they learned, as Fuller later discovered, of the unusual anomalous
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conditions of perfect equilibrium. This meditation provided a
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specific technique for escaping from time. Its realization meant
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instantaneous enlightenment, a paradoxical leap out of Time. It
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yields transcendence.
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Occultist, Paul Foster Case published an array of this type in his
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book, The Tarot (1947). Aware of the ancient mystic practice, he
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Page 7
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included the figure in his study of Qabala, calling it alternately
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the Key of the Cosmos and Numbers, or the Cube of Space. Again, we
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have the form of the octahedron-within-a-cube. Vector Equilibrium
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and the Cube of Space are mathematical duals, or reciprocals of one
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another. They "jitterbug" back and forth as the figure grows
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outward to fill all space. They are two ways of looking at the
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same geometrical phenomena.
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Case pointed out that its construction was based on the six-pointed
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Star of David, (or Shield of David), also known as "The Star of the
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Macrocosm." His descriptors of zero as a sacred, empty,
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consciousness field reiterate the qualities of Vector Equilibrium.
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|
Zero is a symbol of the absence of quality, quantity, or mass. Thus
|
|
it denotes absolute freedom from every limitation whatever. It is a
|
|
sign of the infinite and eternal Conscious Energy, itself No-Thing,
|
|
though manifest in everything. It is That which was, is, and shall
|
|
be forever; but it is nothing we can name. Boundless infinitely
|
|
potential, living light, it is the rootless root of all things, of
|
|
all activities, of all modes of consciousness. In it are included
|
|
all imaginable and unimaginable possibilities, but it transcends
|
|
them all. The Qabalists call it: (a) No-Thing; (b) The Boundless;
|
|
(c) Limitless Light. Pure Conscious Energy, above and beyond
|
|
thought, to us it is Superconsciousness.
|
|
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|
With their fascination for completely regular figures, the Greeks
|
|
devised a way of establishing XYZ coordinates within a cube. Our
|
|
science and method of orientation has been stuck with that model
|
|
ever since. However, nature's own most economical coordination is
|
|
in triangles and tetrahedra, rather than squares or cubes. Vector
|
|
Equilibrium is more in line with modern Quantum Mechanical models
|
|
than the Newtonian XYZ. It expresses more degrees of freedom.
|
|
|
|
So, close examination of the underlying geometry of the Tree of Life
|
|
reveals that the ancients were not lacking a very deep intuitive
|
|
awareness of the true structure of matter and the universe. The
|
|
underlying geometrical matrix of the multi-dimensional Tree is, in
|
|
fact, Vector Equilibrium. To find the commonality -- the harmony --
|
|
the figure of the V.E. must be subjected to a transformation
|
|
process, i.e. rotation.
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|
|
|
To bring the two figures into synch, simply rotate the V.E. to any
|
|
edge of its containing cube. If the 3-dimensional V.E. is drawn
|
|
flat, the inherent geometry of the Tree of Life is immediately
|
|
revealed, including some of the so-called "hidden" paths.
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|
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A symbolic representation of the optimal union of opposites, it
|
|
means in psychological terms, "holding the tension of the
|
|
opposites." This is the essence of the Tree of Life. The theme of
|
|
union of opposites has reverberated down through the ages. It was
|
|
the process/goal of alchemy, creation of the Philosopher's Stone.
|
|
|
|
Now, Jungian psychology carries the torch of this philosophical
|
|
pursuit. Both Vector Equilibrium and the Tree of Life express this
|
|
most elegantly and economically in terms of minimal graphic
|
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elements.
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(Add Drawing B)
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TREE OF LIFE
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Page 8
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By combining the vectors of a V.E. nested within a cube, it is
|
|
possible to derive the nexus points on which to construct the entire
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|
Tree of Life. In The Anatomy of the Body of God, (1925), Frater
|
|
Achad, (magickal name of Charles Stansfield Jones), revealed an
|
|
amplified Tree of Life projecting from a center in six directions.
|
|
|
|
Rather than a flat depiction, his revelation showed Trees radiating
|
|
in the four cardinal directions, plus up and down. This is another
|
|
variation on the theme of XYZ coordinates. Yet, V.E. can be shown,
|
|
once again, to be the skeletal matrix on which the figure congeals.
|
|
The geometrical duals yield all the necessary nexus points to form
|
|
the entire Tree of Life, including the 11th mystery sphere, Daath.
|
|
Achad's advice for modern Qabalists says, ...since the "Tree" is
|
|
everywhere the same in every part of space, once its general
|
|
attributions are fixed in the mind, it is not well to confuse
|
|
ourselves by too much attempt at progressed expansion of the idea.
|
|
Rather we would return and contemplate the Centre from which All
|
|
proceeds, thus obtaining the Pure Essence Here and Now.
|
|
|
|
This concept of a self-generating, self-iterating, all-space
|
|
filling, crystalline system seems to herald the modern discovery of
|
|
the fractal nature of the universe. Whether we look at the
|
|
macrocosmic, mesocosmic, or microcosmic level, we find the same
|
|
principle operating. By following any portion of the consciousness
|
|
map "backwards" and "downwards" to the center, we have a conceptual
|
|
means of entering that most pristine state of consciousness where
|
|
All becomes No-Thing.
|
|
|
|
(Add Drawing C)
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|
V.E.
|
|
|
|
GEOMETRICAL IN-SIGHT:
|
|
|
|
These systems are virtually pre-geometrical. They don't really
|
|
exist in nature, per se. Yet they are the invisible lattice, or bare
|
|
bones, of our physical and spiritual life, of all life and
|
|
manifestations. In this pre-geometry we have a blueprint for the
|
|
formation of all matter, all form. This is the geometry of closest-
|
|
packed spheres in the nucleus of the atom.
|
|
|
|
Yet, Vector Equilibrium is more than an expression of nuclear
|
|
forces. It is "an endlessly interlinked chain of atomically self-
|
|
renewing links of omni-equal strength or of an omni-directionally
|
|
interlinked chain matrix of ever renewed atomic links, "according to
|
|
Fuller. No single configuration of matter persists indefinitely.
|
|
All is change and recombination. V.E. describes the most economical
|
|
lines of movement within the atomic nucleus. And, it also is the
|
|
structural matrix of a very ancient and sophisticated consciousness-
|
|
changing technology. Through it we remember deep knowledge of our
|
|
true nature.
|
|
|
|
Noting the metaphysical aspect of physics, physicist Wolfgang Pauli
|
|
said,
|
|
|
|
"We should now proceed to find a neutral, or unitarian,
|
|
language in which every concept we use is applicable as well
|
|
to the unconscious as to matter, in order to overcome this
|
|
wrong view that the unconscious psyche and matter are two
|
|
things."
|
|
Page 9
|
|
|
|
|
|
|
|
|
|
|
|
We have, in the V.E. model, a language or information transfer
|
|
system that bridges both the physical and the spiritual, Fuller
|
|
says, "In this model the physical and metaphysical share the same
|
|
design." The mundane and supernatural share the same design: "As
|
|
Above, So Below." It creates a mystical revelation described as
|
|
ecstatic, blissful, joyful, transcendental.
|
|
|
|
Goethe's Faust opens with the mage contemplating the qabalistic,
|
|
geometric design of the Macrocosm:
|
|
|
|
What jubilation bursts out of this sight
|
|
Into my senses--now I feel it flowing,
|
|
Youthful, a sacred fountain of delight,
|
|
Through every nerve, my veins are glowing.
|
|
Was it a god that made these symbols be
|
|
That sooth my feverish unrest,
|
|
Filling with joy my anxious breast,
|
|
And with mysterious potency
|
|
Make nature's hidden powers around me, manifest?
|
|
|
|
Am I a god? Light grows this page--
|
|
In these pure lines my eye can see
|
|
Creative nature spread in front of me.
|
|
But now I grasp the meaning of the sage:
|
|
"The realm of spirits is not far away;
|
|
Your mind is closed, your heart is dead.
|
|
Rise student, bathe without dismay
|
|
In heaven's dawn your mortal head."
|
|
|
|
(He contemplates the symbol.)
|
|
|
|
All weaves itself into the whole,
|
|
Each living in the other's soul.
|
|
How heaven's powers climb up and descend.
|
|
Passing the golden pails from hand to hand!
|
|
Bliss-scented, they are winging
|
|
Through sky and earth--their singing
|
|
Is ringing through the world.
|
|
|
|
In Aion, psychologist Carl Jung reiterates the identity of psyche
|
|
and matter:
|
|
|
|
Psyche cannot be totally different from matter, for how otherwise
|
|
could it move matter? And matter cannot be alien to psyche, for how
|
|
else could matter produce psyche? Psyche and matter exist in the
|
|
same world, and each partakes of the other, otherwise any reciprocal
|
|
action would be impossible.
|
|
|
|
To know ourselves is to know the nature of cosmos. The yogis and
|
|
masters tell us that matter is mind or consciousness at its most
|
|
fundamental or gross level. From the dawn of history mankind has
|
|
employed sacred geometries for metaphysical orientation and creating
|
|
consciousness maps. Most maps of the psyche imply a "journey"
|
|
either to the heights or depths of experience. Long ago Heraclitus
|
|
alleged, and mystic artist William Blake agreed, that the way up and
|
|
the way down are one and the same.
|
|
|
|
Metaphysical models usually speak of an ascent to utopian heights or
|
|
"inner planes." Psychological models are usually concerned with
|
|
|
|
Page 10
|
|
|
|
|
|
|
|
|
|
|
|
descents into the subconscious depths and use subterranean imagery.
|
|
These depths were the familiar territory of shamans for millennia.
|
|
Both the occult and transpersonal psychology models include heights
|
|
and depths of human experience. Maslow introduced the concept of
|
|
"peak experiences" to psychology.
|
|
|
|
We may have the erroneous idea that peaks, or heights, or "highs"
|
|
are "good." This is mainly because we are enculturated to strive
|
|
upward.
|
|
|
|
This is only one of a myriad of states of consciousness, and it
|
|
belongs to manically over-achieving heroic ego. Negatively
|
|
directed, this same energy can produce an all-time high in a
|
|
sociopath or criminally insane personality, during a heinous act.
|
|
|
|
All that is "up" is not "good"; and, all that is "down" is not
|
|
"evil." This misapprehension is the root of the notion of a
|
|
spirit/matter duality, where all matter is inherently "evil". In
|
|
this belief system, "we exist: therefore we are sinful." Yet, our
|
|
heights and depths contain the first-hand experiential knowledge
|
|
that 'we are one.'
|
|
|
|
This old system of orientation and modeling the universe, with its
|
|
ascents and descents of the soul, was adequate for many years.
|
|
However, for the modern individual, with a consciousness that is not
|
|
earth-bound, the old hierarchical model is no longer the best
|
|
metaphor. Today we are not confined to the spectrum of reality
|
|
dictated solely by our finite senses.
|
|
|
|
We are directly aware of physical realities ranging from the sub-
|
|
atomic to the cosmic. Our perceptions are amplified with technology.
|
|
New ways of seeing lead to new philosophical perspectives. We can
|
|
align our mystical worldview with physical reality. The true nature
|
|
of physical reality remains a mystery. Even for physicists, it has
|
|
an elusive quality. No one really knows just what a quantum, a
|
|
photon, or an atom "really is" or what it is doing when we're not
|
|
looking at it.
|
|
|
|
Physics is another interpretation of reality. We have become aware
|
|
of a vast physical dimension without and an equally vast realm of
|
|
psyche within. They are available for exploration. And there are
|
|
ancient and modern technologies which aid us here. In terms of
|
|
modern orientation and consciousness models, an omnidirectional
|
|
system allows more degrees of freedom. This freedom is a
|
|
conceptual, imaginal, and physical reality.
|
|
|
|
Buckminster Fuller said that in whole systems the directions are
|
|
always out and in. "In and out are the relevant directions, not up
|
|
and down." Models or maps based on "in and out", rather than "up
|
|
and down", allow us to conceive of particular states or conditions.
|
|
As a metaphor, "in and out" is a typical characteristic of the phase
|
|
states of matter. It is either in or out of phase or
|
|
synchronization. During observation, matter is either in solid
|
|
physical existence (particle) or out of solid physical existence
|
|
(wave).
|
|
|
|
This wave-particle duality exists within us all. This uncertainty
|
|
surrounding substantive existence leads to paradox. We cannot grasp
|
|
one part of nature without another part slipping through our
|
|
|
|
Page 11
|
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|
|
|
|
|
|
|
|
|
|
fingers. Photons, neutrons, and even atoms have no definite form
|
|
until they are measured. Wave-particle duality is a mystery.
|
|
|
|
However, this primal characteristic of atoms, and the energy
|
|
exchange in their cores, is the basis of our physical existence.
|
|
The emergence of stable matter requires the balancing of tendencies
|
|
toward implosion and explosion. This is the function of Vector
|
|
Equilibrium.
|
|
|
|
Physicist David Bohm modeled an "in and out" universe of implicate
|
|
(in) and explicate (out) order. Yogis focus on the in and out
|
|
breath during pranayama, and the experience connects them with
|
|
cosmic time. The psychological tendencies, introversion and
|
|
extroversion, express the polarity in ways of being. In cybernetics
|
|
there is input (I) and output (O), the direction of the signal
|
|
determining if it is I/O or O/I.
|
|
|
|
Vector Equilibrium is the most economical model using geometry to
|
|
express the ultimate union of the opposites. It creates the
|
|
paradoxical state that is neither in nor out, up nor down, neither
|
|
this nor that.
|
|
|
|
For Fuller, the balancing of the tension of the opposites was
|
|
achieved in his tensegrity sphere. It is stabilized dynamically to
|
|
neither explode nor collapse. This original "Buckyball" is a
|
|
tangible example of Vector Equilibrium.
|
|
|
|
According to Fuller, "matter" itself is a contained explosion, and
|
|
the Vector Equilibrium is its austere image. It is a system not a
|
|
structure. It underlies structure or formation of something from
|
|
apparent "nothingness."
|
|
|
|
Vector Equilibrium is the lattice or invisible framework, and its
|
|
blueprint is the cuboctahedron. Its explicit form can enfold on
|
|
itself until it compacts down into an octahedron, then a
|
|
tetrahedron, the prime geometrical form. This is accomplished by
|
|
doubling up on the vectors on the edges. This creates the
|
|
difference, for example, between carbon, diamond, and silicon atomic
|
|
structures. They are all face-centered cubic crystals.
|
|
Coincidentally these elements are symbolic icons in our culture.
|
|
They are the hallmarks of technology.
|
|
|
|
A simple way to visualize the Vector Equilibrium is through the
|
|
closest packing of spheres which underlies the geometry of crystal
|
|
formation.
|
|
|
|
Imagine a cluster of ping pong balls glued together, 12 around 1,
|
|
then building out further and further. If you imagine vectors
|
|
connecting the centers of each ball, IN THE THIRD LAYER you can find
|
|
the Vector Equilibrium.
|
|
|
|
The vectors that radiate out from the center are exactly equal to
|
|
the vectors that bond the faces. No other structure can make this
|
|
claim. This is the symmetry the Greeks missed, because it is an
|
|
energetic process, manifesting force, not a thing.
|
|
|
|
Vectors are not points in space traveling through time. Vectors map
|
|
energy events. Time determines a vector's length -- the time it
|
|
takes an energy event to happen. There must be time for wave
|
|
|
|
Page 12
|
|
|
|
|
|
|
|
|
|
|
|
functions to propagate. We know a musical note requires time to
|
|
exist, because a note is nothing in an instant.
|
|
|
|
Time is a duration. If we ask ourselves "a duration of what?", we
|
|
can only answer "...of nothing, or something." All "somethings" are
|
|
composed of matter, and the nature of matter is consciousness. So
|
|
time becomes a duration of consciousness. Energy is substance.
|
|
Substance is energy at the quantum level. Our substance is energy,
|
|
and consciousness is fully capable of quantum leaps.
|
|
|
|
Fuller's energy mapping uses energetic triangles, in which three
|
|
lines are not just lying there but are busy stabilizing the angles
|
|
opposite them. Fuller describes the dynamic domain of "reality" as
|
|
a broad spectrum of energy events, across a small portion of which
|
|
our senses can "tune."
|
|
|
|
Vector Equilibrium allows us to conceptually, metaphorically, and
|
|
spiritually bridge the abyss between the mystical and scientific
|
|
perspectives through sacred geometry. It is a key to the implicate
|
|
and explicate order.
|
|
|
|
(Add Drawing D)
|
|
|
|
THE MACROCOSMIC SNOWFLAKE
|
|
|
|
(Add Drawing E)
|
|
|
|
Synergetics Isometric of the Isotropic Vector Matrix: Note the
|
|
"twelve-around-one, closest-packed spheres."
|
|
--------------------------------------------------------------------
|
|
|
|
If you have comments or other information relating to such topics
|
|
as this paper covers, please upload to KeelyNet or send to the
|
|
Vangard Sciences address as listed on the first page.
|
|
Thank you for your consideration, interest and support.
|
|
|
|
Jerry W. Decker.........Ron Barker...........Chuck Henderson
|
|
Vangard Sciences/KeelyNet
|
|
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--------------------------------------------------------------------
|
|
If we can be of service, you may contact
|
|
Jerry at (214) 324-8741 or Ron at (214) 242-9346
|
|
--------------------------------------------------------------------
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Page 13
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