136 lines
9.5 KiB
Plaintext
136 lines
9.5 KiB
Plaintext
ÜÜÜÜÜÜÜÜÜÜÜÜÜ ÜÜÜ ÜÜÜÜ
|
|
ÜÛÛÛÛÛÛÛÛßÛßßßßßÛÛÜ ÜÜßßßßÜÜÜÜ ÜÛÜ ÜÛÛÛÛÛÛÛÛÜÜÜÜÜÛßß ßÛÛ
|
|
ßÛÛÛÛÛÛÛÛÛÛÛÛÛÛÜ ßÛÛ ÜÛÛÛÜÛÛÜÜÜ ßÛÛÛÛÜ ßÛÛÛÛÛÛÛÜÛÛÜÜÜÛÛÝ Ûß
|
|
ßßßÛÛÛÛÛÛÛÛÛÛÜ ÞÝ ÛÛÛÛÛÛÛÛÛÛÛßßÛÜÞÛÛÛ ÛÛÛÛÛÜ ßßÛÛÛÞß
|
|
Mo.iMP ÜÛÛÜ ßÛÛÛÛÛÛÛÝÛ ÞÛÛÛÛÛÛÛÛÛ ÞÛÛÛÛ ÞÛÛÛÛÛÝ ßÛß
|
|
ÜÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛÝ ÛÛÛ ÛÛÛÛÛÛ
|
|
ÜÛÛÛÛÛÛÛÝ ÞÛÛÛÛÛÛÛÛ ÞÛÛÛÛÛÛÛÛ ß ÞÛÛÛÛÛÛÜ ÜÛ
|
|
ÜÛÛÛÛÛÛÛÝ ÛÛÛÛÛÛÛÛ ÛÛÛÛÛÛÛÛÝ ÞÞÛÛÛÛÛÛÛÛÛß
|
|
ÜÛßÛÛÛÛÛÛ ÜÜ ÛÛÛÛÛÛÛÛÝ ÛÛÞÛÛÛÛÛÝ ÞÛÛÛÛÛÛßß
|
|
ÜÛßÛÛÛÛÛÛÜÛÛÛÛÜÞÛÛÛÛÛÛÛÛ ÞÛ ßÛÛÛÛÛ Ü ÛÝÛÛÛÛÛ Ü
|
|
ÜÛ ÞÛÛÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛ ßÛÜ ßÛÛÛÜÜ ÜÜÛÛÛß ÞÛ ÞÛÛÛÝ ÜÜÛÛ
|
|
ÛÛ ÛÛÛÛÛÛÛÛß ÛÛÛÛÛÛÛÛÛÛÜ ßÛÜ ßßÛÛÛÛÛÛÛÛÛß ÜÜÜß ÛÛÛÛÜÜÜÜÜÜÜÛÛÛÛÛß
|
|
ßÛÜ ÜÛÛÛß ßÛÛÛÛÛÛÛÛÛÛÜ ßßÜÜ ßßÜÛÛßß ßÛÛÜ ßßßÛßÛÛÛÛÛÛÛßß
|
|
ßßßßß ßßÛÛß ßßßßß ßßßßßßßßßßßßß
|
|
ARRoGANT CoURiERS WiTH ESSaYS
|
|
|
|
Grade Level: Type of Work Subject/Topic is on:
|
|
[ ]6-8 [ ]Class Notes [Essay on the Culturally ]
|
|
[ ]9-10 [ ]Cliff Notes [Unaware ]
|
|
[x]11-12 [x]Essay/Report [ ]
|
|
[ ]College [ ]Misc [ ]
|
|
|
|
Dizzed: 10/94 # of Words:1452 School: ? State: ?
|
|
ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>Chop Here>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ>ÄÄÄÄÄÄÄÄÄ
|
|
I was planning to take a leisurely trip this summer, but now I think
|
|
I'll have to change my plans. Instead I'll probably have to take a crash
|
|
course in Sensitivity for the Culturally Unaware. Maybe it's because I grew
|
|
up in Chicago, perhaps the most culturally diverse city in the country.
|
|
Maybe it's because I have a mulatto niece and nephew. Maybe it's because my
|
|
cousin's last name is now Hernandez. Maybe it's because my wife's cousin
|
|
is a Native American. Or maybe it's because we Poles have borne the brunt
|
|
of more jokes than any other ethnic group, but all this time I thought I
|
|
was aware of other cultures and the feelings of members of other ethnic
|
|
groups and minorities. Now I guess I'm not. At least my union newsletter,
|
|
the BEA_Messenger, says I'm not in an article on multicultural awareness. I
|
|
for one take pride in our nation's history in regard to minorities.
|
|
Minority groups founded this nation. The religious groups who felt the
|
|
pressure of persecution in their homelands came here to begin new lives,
|
|
and eventually a new nation. The ethnic groups that came in a great flood
|
|
of immigrants came to escape the economic oppression of their homelands.
|
|
Those groups, too, found a way to become part of the American experience.
|
|
They didn't need, nor did they demand, any laws requiring acceptance into
|
|
society. Kindness, tolerance and respect are things that can only be
|
|
earned, not handed down by legislative decree. Those things mandated by law
|
|
never reach into the fiber of our country. They never take root in our
|
|
psyches. In fact, as we have too often seen, legislative decrees that
|
|
mandate how we should act or feel lead to only more dissension and
|
|
divisiveness. Great strides have been taken on the road to equality.
|
|
Despite claims to the contrary, women have more opportunity now to succeed
|
|
than ever before. Today, fifty percent of law school graduates are female.
|
|
Where twenty years ago perhaps 5000 women were industrial engineers, today
|
|
that profession consists of 175000 females. Blacks, too, have made great
|
|
strides. They are now mayors, governors, and judges. They hold positions
|
|
of authority in almost every segment of our country. We as a nation by and
|
|
large have indeed accepted minorities into the fold of this culture,
|
|
particularly when those minorities have done much to earn our respect. The
|
|
February 21, 1992, issue of the Messenger, however, suggests that I am not
|
|
multiculturally aware enough. It suggests that things I say or feel may be
|
|
taken as derogatory. It smacks of a political correctness and Big
|
|
Brotherhood, which, if we honestly appraise it, does more to hinder our
|
|
First Amendment rights than any oppressive behavior of the past. I am
|
|
multiculturally aware enough already without having my union trying to
|
|
convince me that I am not. I am particularly upset by the implication that
|
|
remarks I may or may not make are derogatory and multiculturally unaware. I
|
|
think, and believe, that people should be treated equally. I also believe
|
|
that much of what is deemed to be "multiculturally aware" is just plain
|
|
silly. And some of the things in the Messenger article point to this. It
|
|
is true that "few of us...think that women are the weaker sex." It is
|
|
equally true that most of realize that, unless her name is Bertha or
|
|
Beulah, few women can bench press the same weight as men, or hit a golf
|
|
ball as far as Jack Nicklaus. Admittedly, many attractive women have the
|
|
physical capabilities of the ancient Amazons, but they usually go by the
|
|
name of "Blaze" or "Dementia" and appear regularly on American_Gladiators
|
|
or Roller_Derby. Yes, I do become "impatient with elderly people who drive
|
|
more slowly" than I do. But, it's not because they are elderly. It's
|
|
because I don't want to wreck the front end of my car by running into back
|
|
end of a car that is going 35 mph on an interstate highway. After drunk
|
|
driving, the majority of auto accidents are caused by drivers going under
|
|
the posted speed limits. I do not, however, become impatient with elderly
|
|
people who "stow their change before moving from the check-out counter."
|
|
They're not stowing their change. The experience of their years has taught
|
|
them that half the cashiers in the country don't know how to make change,
|
|
and they're just making sure they don't get gypped. I now have to suspect
|
|
the wisdom of saying certain things, according to the Messenger. Saying of
|
|
my son, "He's all boy," is wrong now. So, too, is saying that he and his
|
|
friends are "acting like a bunch of savages." So I can't tell them to "sit
|
|
Indian style" for a while and behave themselves. I don't understand this
|
|
at all. I certainly don't want an hermaphrodite for a son. But if he was,
|
|
I still wouldn't want him acting like a savage when we are supposedly
|
|
civilized. As for the act of sitting on the floor cross-legged, which is
|
|
not to be confused with the sitting position of meditation known as the
|
|
Lotus position, I can think of no other way to say it other than Indian
|
|
style. By the time I got, "sit on the floor cross-legged, etc...." out of
|
|
my mouth, my son and his friends would turn into all boys again and start
|
|
running around like savages. The Messenger asks if I feel that a boy who
|
|
plays with dolls is less masculine. Boys have always played with toy
|
|
soldiers. Today's G.I. Joe and Teenage Mutant Ninja Turtle action figures
|
|
are still dolls by any other name. When they start playing "Let's dress
|
|
like Barbie," though, I think it's time to worry. I'm not willing to have
|
|
my son put on a dress at an early age just to see if he turns out like
|
|
Ernest Hemingway. I must admit that at times I must remind him to stop
|
|
being "all boy" and that his sister is not a member of the evil Cobra Force
|
|
or Foot Clan. Next, the Messenger asks if I feel that eating a pig is more
|
|
acceptable than eating a dog. As I am neither Jewish nor vegetarian, in
|
|
which case I would really be upset by the question, I will pretty much eat
|
|
anything on the plate as long as it isn't still moving. Any Pole who can
|
|
slurp down a bowl of czardnina (duck blood soup to those of you who are
|
|
culturally unaware) ought to be able to handle a portion or two of Rover
|
|
ala Carte. I am wondering, though, how this eating of dogs fits into the
|
|
agenda of the animal rights activists. Are they planning to travel to
|
|
Eastern countries and tell them to stop eating dogs and start chewing down
|
|
a few brats and beer instead just to keep the pigs represented equally on
|
|
the world's dinner table? In perhaps a final attempt to make its point, the
|
|
Messenger asks how I would feel if a black family bought the house next
|
|
door. Given that my brother-in-law was black, I supposed I should be the
|
|
one who is insulted by this question. It's just as silly as the other
|
|
points made in the article. Nobody in their right mind wants anybody
|
|
living next door to them. All of us would probably prefer that our nearest
|
|
neighbors were forty miles away and the only way they could contact us was
|
|
by dog sled. Since we can't have that ideal, we settle for anybody who can
|
|
kill dandelions and cuts their grass on a regular basis. We would also
|
|
require that they keep their dog from pooping in our yard. We would like
|
|
them to do the same things with their kids, not have a lot of large, loud
|
|
parties, and not have the cops pull up in front of their house every other
|
|
night. Most of us have never given much thought to the question, but when
|
|
we do, we decide we don't give a hoot. I don't presume to know about other
|
|
cultures. My perceptions of other cultures can only be based on
|
|
experience. That is why I plan on attending that Summer Camp for the
|
|
Culturally Unaware. I do have one condition to place upon my attendance at
|
|
this camp. Whoever is running the camp, perhaps even the person who wrote
|
|
the Messenger piece. has to attend a camp that I am starting down the road
|
|
from them. It's called Summer Camp for the Multiculturally Without a Clue.
|
|
Every night we have czardnina and hot dogs for supper. Then we sit Indian
|
|
style around a campfire. Boys and girls are welcome regardless of race,
|
|
religion or creed.
|