1383 lines
68 KiB
Plaintext
1383 lines
68 KiB
Plaintext
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the
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SCUM Manifesto
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by Valerie Solanas
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This is the only copy of the SCUM Manifesto I've ever seen. This
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version was published by PHOENIX PRESS, presumably in the UK (price
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given as "75p"), though no contact information was provided. I have
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no idea what, if any, changes were made to the text. I tried to
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change nothing except change some obvious (to me) Anglicizations
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back to Americanisms (eg. empathise to empathize). The copyright
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is certainly retained by Valerie, where ever she is; likely jail.
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Seeing how it's a manifesto, and the Phoenix people don't own it
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either, I figured Valerie Solanas wouldn't mind my typing this all
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in and giving it away for free.
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If you have any authoritative data, or additions to make (skip the
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comments on content please) please send them along, and I'll include
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on my archive.
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-- tomj@wps.com (Tom Jennings), Jan 1994.
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From the back cover of the PHOENIX PRESS booklet:
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"Valerie Solanas' SCUM Manifesto was written in 1967 and
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published in 1968, the year she shot and wounded Andy
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Warhol. The text used here is that of the 1983 edition of
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the Manifesto that was published by the Matriarchy Study
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Group."
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And now on with it.
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the
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SCUM Manifesto
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by Valerie Solanas
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Life in this society being, at best, an utter bore and no aspect
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of society being at all relevant to women, there remains to
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civic-minded, responsible, thrill-seeking females only to overthrow
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the government, eliminate the money system, institute complete
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automation and destroy the male sex.
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It is now technically feasible to reproduce without the aid of
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males (or, for that matter, females) and to produce only females.
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We must begin immediately to do so. Retaining the mail has not even
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the dubious purpose of reproduction. The male is a biological
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accident: the Y (male) gene is an incomplete X (female) gene, that
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is, it has an incomplete set of chromosomes. In other words, the
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male is an incomplete female, a walking abortion, aborted at the
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gene stage. To be male is to be deficient, emotionally limited;
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maleness is a deficiency disease and males are emotional cripples.
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The male is completely egocentric, trapped inside himself, incapable
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of empathizing or identifying with others, or love, friendship,
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affection of tenderness. He is a completely isolated unit, incapable
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of rapport with anyone. His responses are entirely visceral, not
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cerebral; his intelligence is a mere tool in the services of his
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drives and needs; he is incapable of mental passion, mental
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interaction; he can't relate to anything other than his own physical
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sensations. He is a half-dead, unresponsive lump, incapable of
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giving or receiving pleasure or happiness; consequently, he is at
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best an utter bore, an inoffensive blob, since only those capable
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of absorption in others can be charming. He is trapped in a twilight
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zone halfway between humans and apes, and is far worse off than
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the apes because, unlike the apes, he is capable of a large array
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of negative feelings -- hate, jealousy, contempt, disgust, guilt,
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shame, doubt -- and moreover, he is *aware* of what he is and
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what he isn't.
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Although completely physical, the male is unfit even for stud
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service. Even assuming mechanical proficiency, which few men have,
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he is, first of all, incapable of zestfully, lustfully, tearing
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off a piece, but instead is eaten up with guilt, shame, fear and
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insecurity, feelings rooted in male nature, which the most enlightened
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training can only minimize; second, the physical feeling he attains
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is next to nothing; and third, he is not empathizing with his
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partner, but is obsessed with how he's doing, turning in an A
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performance, doing a good plumbing job. To call a man an animal
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is to flatter him; he's a machine, a walking dildo. It's often said
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that men use women. Use them for what? Surely not pleasure.
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Eaten up with guilt, shame, fears and insecurities and obtaining,
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if he's lucky, a barely perceptible physical feeling, the male is,
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nonetheless, obsessed with screwing; he'll swim through a river of
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snot, wade nostril-deep through a mile of vomit, if he thinks
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there'll be a friendly pussy awaiting him. He'll screw a woman he
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despises, any snaggle-toothed hag, and furthermore, pay for the
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opportunity. Why? Relieving physical tension isn't the answer, as
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masturbation suffices for that. It's not ego satisfaction; that
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doesn't explain screwing corpses and babies.
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Completely egocentric, unable to relate, empathize or identify,
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and filled with a vast, pervasive, diffuse sexuality, the male is
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pyschically passive. He hates his passivity, so he projects it onto
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women, defines the make as active, then sets out to prove that he
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is (`prove that he is a Man'). His main means of attempting to
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prove it is screwing (Big Man with a Big Dick tearing off a Big
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Piece). Since he's attempting to prove an error, he must `prove'
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it again and again. Screwing, then, is a desperate compulsive,
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attempt to prove he's not passive, not a woman; but he *is*
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passive and *does* want to be a woman.
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Being an incomplete female, the male spends his life attempting to
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complete himself, to become female. He attempts to do this by
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constantly seeking out, fraternizing with and trying to live through
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an fuse with the female, and by claiming as his own all female
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characteristics -- emotional strength and independence, forcefulness,
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dynamism, decisiveness, coolness, objectivity, assertiveness,
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courage, integrity, vitality, intensity, depth of character,
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grooviness, etc -- and projecting onto women all male traits --
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vanity, frivolity, triviality, weakness, etc. It should be said,
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though, that the male has one glaring area of superiority over the
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female -- public relations. (He has done a brilliant job of convincing
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millions of women that men are women and women are men). The male
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claim that females find fulfillment through motherhood and sexuality
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reflects what males think they'd find fulfilling if they were
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female.
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Women, in other words, don't have penis envy; men have pussy envy.
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When the male accepts his passivity, defines himself as a woman
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(males as well as females thing men are women and women are men),
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and becomes a transvestite he loses his desire to screw (or to do
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anything else, for that matter; he fulfills himself as a drag queen)
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and gets his dick chopped off. He then achieves a continuous diffuse
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sexual feeling from `being a woman'. Screwing is, for a man, a
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defense against his desire to be female. He is responsible for:
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*War*: The male's normal compensation for not being female,
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namely, getting his Big Gun off, is grossly inadequate, as he can
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get it off only a very limited number of times; so he gets it off
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on a really massive scale, and proves to the entire world that he's
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a `Man'. Since he has no compassion or ability to empathize or
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identify, proving his manhood is worth an endless amount of mutilation
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and suffering and an endless number of lives, including his own --
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his own life being worthless, he would rather go out in a blaze of
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glory than to plod grimly on for fifty more years.
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*Niceness, Politeness, and `Dignity'*: Every man, deep down,
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knows he's a worthless piece of shit. Overwhelmed by a sense of
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animalism and deeply ashamed of it; wanting, not to express himself,
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but to hide from others his total physicality, total egocentricity,
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the hate and contempt he feels for other men, and to hide from
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himself the hate and contempt he suspects other men feel for him;
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having a crudely constructed nervous system that is easily upset
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by the least display of emotion or feeling, the male tries to
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enforce a `social' code that ensures perfect blandness, unsullied
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by the slightest trace or feeling or upsetting opinion. He uses
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terms like `copulate', `sexual congress', `have relations with'
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(to men *sexual* relations is a redundancy), overlaid with
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stilted manners; the suit on the chimp.
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*Money, Marriage and Prostitution, Work and Prevention of an
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Automated Society*: There is no human reason for money or for
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anyone to work more than two or three hours a week at the very
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most. All non-creative jobs (practically all jobs now being done)
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could have been automated long ago, and in a moneyless society
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everyone can have as much of the best of everything as she wants.
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But there are non-human, male reasons for wanting to maintain the
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money system:
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1. Pussy. Despising his highly inadequate self, overcome
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with intense anxiety and a deep, profound loneliness when by
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his empty self, desperate to attach himself to any female in
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dim hopes of completing himself, in the mystical belief that
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by touching gold he'll turn to gold, the male craves the
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continuous companionship of women. The company of the lowest
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female is preferable to his own or that of other men, who serve
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only to remind him of his repulsiveness. But females, unless
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very young or very sick, must be coerced or bribed into male
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company.
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2. Supply the non-relating male with the delusion of
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usefulness, and enable him to try to justify his existence by
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digging holes and then filling them up. Leisure time horrifies
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the male, who will have nothing to do but contemplate his
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grotesque self. Unable to relate or to love, the male must
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work. Females crave absorbing, emotionally satisfying, meaningful
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activity, but lacking the opportunity or ability for this, they
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prefer to idle and waste away their time in ways of their own
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choosing -- sleeping, shopping, bowling, shooting pool, playing
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cards and other games, breeding, reading, walking around,
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daydreaming, eating, playing with themselves, popping pills,
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going to the movies, getting analyzed, traveling, raising dogs
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and cats, lolling about on the beach, swimming, watching TV,
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listening to music, decorating their houses, gardening, sewing,
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nightclubbing, dancing, visiting, `improving their minds'
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(taking courses), and absorbing `culture' (lectures, plays,
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concerts, `arty' movies). Therefore, many females would, even
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assuming complete economic equality between the sexes, prefer
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living with males or peddling their asses on the street, thus
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having most of their time for themselves, to spending many
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hours of their days doing boring, stultifying, non-creative
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work for someone else, functioning as less than animals, as
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machines, or, at best -- if able to get a `good' job --
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co-managing the shitpile. What will liberate women, therefore,
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from male control is the total elimination of the money-work
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system, not the attainment of economic equality with men within
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it.
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3. Power and control. Unmasterful in his personal relations with
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women, the male attains to masterfulness by the manipulation
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of money and everything controlled by money, in other words,
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of everything and everybody.
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4. Love substitute. Unable to give love or affection, the male
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gives money. It makes him feel motherly. The mother gives milk;
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he gives bread. He is the Breadwinner.
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5. Provide the male with a goal. Incapable of enjoying the moment,
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the male needs something to look forward to, and money provides
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him with an eternal, never-ending goal: Just think of what you
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could do with 80 trillion dollars -- invest it! And in three
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years time you'd have 300 trillion dollars!!!
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6. Provide the basis for the male's major opportunity to control
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and manipulate -- fatherhood.
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*Fatherhood and Mental Illness (fear, cowardice, timidity,
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humility, insecurity, passivity)*: Mother wants what's best for
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her kids; Daddy only wants what's best for Daddy, that is peace
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and quiet, pandering to his delusion of dignity (`respect'), a good
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reflection on himself (status) and the opportunity to control and
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manipulate, or, if he's an `enlightened' father, to `give guidance'.
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His daughter, in addition, he wants sexually -- he givers her
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*hand* in marriage; the other part is for him. Daddy, unlike
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Mother, can never give in to his kids, as he must, at all costs,
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preserve his delusion of decisiveness, forcefulness, always-rightness
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and strength. Never getting one's way leads to lack of self-confidence
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in one's ability to cope with the world and to a passive acceptance
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of the status quo. Mother loves her kids, although she sometimes
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gets angry, but anger blows over quickly and even while it exists,
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doesn't preclude love and basic acceptance. Emotionally diseased
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Daddy doesn't love his kids; he approves of them -- if they're
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`good', that is, if they're nice, `respectful', obedient, subservient
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to his will, quiet and not given to unseemly displays of temper
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that would be most upsetting to Daddy's easily disturbed male
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nervous system -- in other words, if they're passive vegetables.
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If they're not `good', he doesn't get angry -- not if he's a modern,
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`civilized' father (the old-fashioned ranting, raving brute is
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preferable, as he is so ridiculous he can be easily despised) --
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but rather express disapproval, a state that, unlike anger, endures
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and precludes a basic acceptance, leaving the kid with the feeling
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of worthlessness and a lifelong obsession wit being approved of;
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the result is fear of independent thought, as this leads to
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unconventional, disapproved of opinions and way of life.
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For the kid to want Daddy's approval it must respect Daddy, and
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being garbage, Daddy can make sure that he is respected only by
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remaining aloof, by distantness, by acting on the precept of
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`familiarity breeds contempt', which is, of course, true, if one
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is contemptible. By being distant and aloof, he is able to remain
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unknown, mysterious, and thereby, to inspire fear (`respect').
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Disapproval of emotional `scenes' leads to fear of strong emotion,
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fear of one's own anger and hatred. Fear of anger and hatred combined
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with a lack of self-confidence in one's ability to cope with and
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change the world, or even to affect in the slightest way one's own
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destiny, leads to a mindless belief that the world and most people
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in it are nice and the most banal, trivial amusements are great
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fun and deeply pleasurable.
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The affect of fatherhood on males, specifically, is to make them
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`Men', that is, highly defensive of all impulses to passivity,
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faggotry, and of desires to be female. Every boy wants to imitate
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his mother, be her, fuse with her, but Daddy forbids this; *he*
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is the mother; *he* gets to fuse with her. So he tells the
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boy, sometimes directly, sometimes indirectly, to not be a sissy,
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to act like a `Man'. The boy, scared shitless of and `respecting'
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his father, complies, and becomes just like Daddy, that model of
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`Man'-hood, the all-American ideal -- the well-behaved heterosexual
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dullard.
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The effect of fatherhood on females is to make them male -- dependent,
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passive, domestic, animalistic, insecure, approval and security
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seekers, cowardly, humble, `respectful' of authorities and men,
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closed, not fully responsive, half-dead, trivial, dull, conventional,
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flattened-out and thoroughly contemptible. Daddy's Girl, always
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tense and fearful, uncool, unanalytical, lacking objectivity,
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appraises Daddy, and thereafter, other men, against a background
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of fear (`respect') and is not only unable to see the empty shell
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behind the facade, but accepts the male definition of himself as
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superior, as a female, and of herself, as inferior, as a male,
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which, thanks to Daddy, she really is.
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It is the increase of fatherhood, resulting from the increased and
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more widespread affluence that fatherhood needs in order to thrive,
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that has caused the general increase of mindlessness and the decline
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of women in the United States since the 1920s. The close association
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of affluence with fatherhood has led, for the most part, to only
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the wrong girls, namely, the `privileged' middle class girls,
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getting `educated'.
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The effect of fathers, in sum, has been to corrode the world with
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maleness. The male has a negative Midas Touch -- everything he
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touches turns to shit.
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*Suppression of Individuality, Animalism (domesticity and
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motherhood), and Functionalism*: The male is just a bunch of
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conditioned reflexes, incapable of a mentally free response; he is
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tied to he earliest conditioning, determined completely by his past
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experiences. His earliest experiences are with his mother, and he
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is throughout his life tied to her. It never becomes completely
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clear to the make that he is not part of his mother, that he is he
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and she is she.
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His greatest need is to be guided, sheltered, protected and admired
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by Mama (men expect women to adore what men shrink from in horror
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-- themselves) and, being completely physical, he yearns to spend
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his time (that's not spent `out in the world' grimly defending
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against his passivity) wallowing in basic animal activities --
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eating, sleeping, shitting, relaxing and being soothed by Mama.
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Passive, rattle-headed Daddy's Girl, ever eager for approval, for
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a pat on the head, for the `respect' if any passing piece of garbage,
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is easily reduced to Mama, mindless ministrator to physical needs,
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soother of the weary, apey brow, booster of the tiny ego, appreciator
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of the contemptible, a hot water bottle with tits.
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The reduction to animals of the women of the most backward segment
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of society -- the `privileged, educated' middle-class, the backwash
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of humanity -- where Daddy reigns supreme, has been so thorough
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that they try to groove on labour pains and lie around in the most
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advanced nation in the world in the middle of the twentieth century
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with babies chomping away on their tits. It's not for the kids
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sake, though, that the `experts' tell women that Mama should stay
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home and grovel in animalism, but for Daddy's; the tits for Daddy
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to hang onto; the labor pains for Daddy to vicariously groove on
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(half dead, he needs awfully strong stimuli to make him respond).
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Reducing the female to an animal, to Mama, to a male, is necessary
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for psychological as well as practical reasons: the male is a mere
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member of the species, interchangeable with every other male. He
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has no deep-seated individuality, which stems from what intrigues
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you, what outside yourself absorbs you, what you're in relation
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to. Completely self-absorbed, capable of being in relation only to
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their bodies and physical sensations, males differ from each other
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only to the degree and in the ways they attempt to defend against
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their passivity and against their desire to be female.
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The female's individuality, which he is acutely aware of, but which
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he doesn't comprehend and isn't capable of relating to or grasping
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emotionally, frightens and upsets him and fills him with envy. So
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he denies it in her and proceeds to define everyone in terms of
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his or her function or use, assigning to himself, of course, the
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most important functions -- doctor, president, scientist -- therefore
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providing himself with an identity, if not individuality, and tries
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to convince himself and women (he's succeeded best at convincing
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women) that the female function is to bear and raise children and
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to relax, comfort and boost the ego if the male; that her function
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is such as to make her interchangeable with every other female. In
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actual fact, the female function is to relate, groove, love and be
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herself, irreplaceable by anyone else; the male function is to
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produce sperm. We now have sperm banks.
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In actual fact, the female function is to explore, discover, invent,
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solve problems crack jokes, make music -- all with love. In other
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words, create a magic world.
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*Prevention of Privacy*: Although the male, being ashamed of
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what he is and almost of everything he does, insists on privacy
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and secrecy in all aspects of his life, he has no real *regard*
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for privacy. Being empty, not being a complete, separate being,
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having no self to groove on and needing to be constantly in female
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company, he sees nothing at all wrong in intruding himself on any
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woman's thoughts, even a total stranger's, anywhere at any time,
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but rather feels indignant and insulted when put down for doing
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so, as well as confused -- he can't, for the life of him, understand
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why anyone would prefer so much as one minute of solitude to the
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company of any creep around. Wanting to become a woman, he strives
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to be constantly around females, which is the closest he can get
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to becoming one, so he created a `society' based upon the family
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-- a male-female could and their kids (the excuse for the family's
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existence), who live virtually on top of one another, unscrupuluously
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violating the females' rights, privacy and sanity.
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*Isolation, Suburbs, and Prevention of Community*: Our society
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is not a community, but merely a collection of isolated family
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units. Desperately insecure, fearing his woman will leave him if
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she is exposed to other men or to anything remotely resembling
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life, the male seeks to isolate her from other men and from what
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little civilization there is, so he moves her out to the suburbs,
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a collection of self-absorbed couples and their kids. Isolation
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enables him to try to maintain his pretense of being an individual
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nu becoming a `rugged individualist', a loner, equating non-cooperation
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and solitariness with individuality.
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There is yet another reason for the male to isolate himself: every
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man is an island. Trapped inside himself, emotionally isolated,
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unable to relate, the male has a horror of civilization, people,
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cities, situations requiring an ability to understand and relate
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|
to people. So like a scared rabbit, he scurries off, dragging
|
|
Daddy's little asshole with him to the wilderness, suburbs, or, in
|
|
the case of the hippy -- he's way out, Man! -- all the way out to
|
|
the cow pasture where he can fuck and breed undisturbed and mess
|
|
around with his beads and flute.
|
|
|
|
|
|
The `hippy', whose desire to be a `Man', a `rugged individualist',
|
|
isn't quite as strong as the average man's, and who, in addition,
|
|
is excited by the thought having lots of women accessible to him,
|
|
rebels against the harshness of a Breadwinner's life and the monotony
|
|
of one woman. In the name of sharing and cooperation, he forms a
|
|
commune or tribe, which, for all its togetherness and partly because
|
|
of it, (the commune, being an extended family, is an extended
|
|
violation of the female's rights, privacy and sanity) is no more
|
|
a community than normal `society'.
|
|
|
|
|
|
A true community consists of individuals -- not mere species members,
|
|
not couples -- respecting each others individuality and privacy,
|
|
at the same time interacting with each other mentally and emotionally
|
|
-- free spirits in free relation to each other -- and co-operating
|
|
with each other to achieve common ends. Traditionalists say the
|
|
basic unit of `society' is the family; `hippies' say the tribe; no
|
|
one says the individual.
|
|
|
|
|
|
The `hippy' babbles on about individuality, but has no more conception
|
|
of it than any other man. He desires to get back to Nature, back
|
|
to the wilderness, back to the home of furry animals that he's one
|
|
of, away from the city, where there is at least a trace, a bare
|
|
beginning of civilization, to live at the species level, his time
|
|
taken up with simple, non-intellectual activities -- farming,
|
|
fucking, bead stringing. The most important activity of the commune,
|
|
the one upon which it is based, is gang-banging. The `hippy' is
|
|
enticed to the commune mainly by the prospect for free pussy --
|
|
the main commodity to be shared, to be had just for the asking,
|
|
but, blinded by greed, he fails to anticipate all the other men he
|
|
has to share with, or the jealousies and possessiveness for the
|
|
pussies themselves.
|
|
|
|
|
|
Men cannot co-operate to achieve a common end, because each man's
|
|
end is all the pussy for himself. The commune, therefore, is doomed
|
|
to failure; each `hippy' will, in panic, grad the first simpleton
|
|
who digs him and whisks her off to the suburbs as fast as he can.
|
|
The male cannot progress socially, but merely swings back and forth
|
|
from isolation to gang-banging.
|
|
|
|
|
|
*Conformity*: Although he wants to be an individual, the male
|
|
is scared of anything in himself that is the slightest bit different
|
|
from other men, it causes him to suspect that he's not really a
|
|
`Man', that he's passive and totally sexual, a highly upsetting
|
|
suspicion. If other men are "A" and he's not, he must not be a
|
|
man; he must be a fag. So he tries to affirm his `Manhood' by being
|
|
like all the other men. Differentness in other men, as well as
|
|
himself, threatens him; it means *they're* fags whom he must
|
|
at all costs avoid, so he tries to make sure that all other men
|
|
conform.
|
|
|
|
|
|
The male dares to be different to the degree that he accepts his
|
|
passivity and his desire to be female, his fagginess. The farthest
|
|
out male is the drag queen, but he, although different from most
|
|
men, is exactly like all the other drag queens like the functionalist,
|
|
he has an identity -- he is female. He tries to define all his
|
|
troubles away -- but still no individuality. Not completely convinced
|
|
that he's a woman, highly insecure about being sufficiently female,
|
|
he conforms compulsively to the man-made stereotype, ending up as
|
|
nothing but a bundle of stilted mannerisms.
|
|
|
|
|
|
To be sure he's a `Man', the male must see to it that the female
|
|
be clearly a `Woman', the opposite of a `Man', that is, the female
|
|
must act like a faggot. And Daddy's Girl, all of whose female
|
|
instincts were wrenched out of her when little, easily and obligingly
|
|
adapts herself to the role.
|
|
|
|
|
|
*Authority and Government*: Having no sense of right and wrong,
|
|
no conscience, which can only stem from having an ability to
|
|
empathize with others... having no faith in his non-existent self,
|
|
being unnecessarily competitive, and by nature, unable to co-operate,
|
|
the male feels a need for external guidance and control. So he
|
|
created authorities -- priests, experts, bosses, leaders, etc --
|
|
and government. Wanting the female (Mama) to guide him, but unable
|
|
to accept this fact (he is, after all, a MAN), wanting to play
|
|
Woman, to usurp her function as Guider and Protector, he sees to
|
|
it that all authorities are male.
|
|
|
|
|
|
There's no reason why a society consisting of rational beings
|
|
capable of empathizing with each other, complete and having no
|
|
natural reason to compete, should have a government, laws or leaders.
|
|
|
|
|
|
*Philosophy, Religion, and Morality Based on Sex*: The male's
|
|
inability to relate to anybody or anything makes his life pointless
|
|
and meaningless (the ultimate male insight is that life is absurd),
|
|
so he invented philosophy and religion. Being empty, he looks
|
|
outward, not only for guidance and control, but for salvation and
|
|
for the meaning of life. Happiness being for him impossible on
|
|
this earth, he invented Heaven.
|
|
|
|
|
|
For a man, having no ability to empathize with others and being
|
|
totally sexual, `wrong' is sexual `license' and engaging in `deviant'
|
|
(`unmanly') sexual practices, that is, not defending against his
|
|
passivity and total sexuality which, if indulged, would destroy
|
|
`civilization', since `civilization' is based entirely upon the
|
|
male need to defend himself against these characteristics. For a
|
|
woman (according to men), `wrong' is any behavior that would entice
|
|
men into sexual `license' -- that is, not placing male needs above
|
|
her own and not being a faggot.
|
|
|
|
|
|
Religion not only provides the male with a goal (Heaven) and helps
|
|
keep women tied to men, but offers rituals through which he can
|
|
try to expiate the guilt and shame he feels at not defending himself
|
|
enough against his sexual impulses; in essence, that guilt and
|
|
shame he feels at being male.
|
|
|
|
|
|
Most men men, utterly cowardly, project their inherent weaknesses
|
|
onto women, label them female weaknesses and believe themselves to
|
|
have female strengths; most philosophers, not quite so cowardly,
|
|
face the fact that make lacks exist in men, but still can't face
|
|
the fact that they exist in men only. So they label the male
|
|
condition the Human Condition, post their nothingness problem,
|
|
which horrifies them, as a philosophical dilemma, thereby giving
|
|
stature to their animalism, grandiloquently label their nothingness
|
|
their `Identity Problem', and proceed to prattle on pompously about
|
|
the `Crisis of the Individual', the `Essence of Being', `Existence
|
|
preceding Essence', `Existential Modes of Being', etc. etc.
|
|
|
|
|
|
A woman not only takes her identity and individuality for granted,
|
|
but knows instinctively that the only wrong is to hurt others, and
|
|
that the meaning of life is love.
|
|
|
|
|
|
*Prejudice (racial, ethnic, religious, etc)*: The male needs
|
|
scapegoats onto whom he can project his failings and inadequacies
|
|
and upon whom he can vent his frustration at not being female. And
|
|
the vicarious discriminations have the practical advantage of
|
|
substantially increasing the pussy pool available to the men on
|
|
top.
|
|
|
|
|
|
*Competition, Prestige, Status, Formal Education, Ignorance and
|
|
Social and Economic Classes*: Having an obsessive desire to be
|
|
admired by women, but no intrinsic worth, the make constructs a
|
|
highly artificial society enabling him to appropriate the appearance
|
|
of worth through money, prestige, `high' social class, degrees,
|
|
professional position and knowledge and, by pushing as many other
|
|
men as possible down professionally, socially, economically, and
|
|
educationally.
|
|
|
|
|
|
The purpose of `higher' education is not to educate but to exclude
|
|
as many as possible from the various professions.
|
|
|
|
|
|
The male, totally physical, incapable of mental rapport, although
|
|
able to understand and use knowledge and ideas, is unable to relate
|
|
to them, to grasp them emotionally: he does not value knowledge
|
|
and ideas for their own sake (they're just means to ends) and,
|
|
consequently, feels no need for mental companions, no need to
|
|
cultivate the intellectual potentialities of others. On the contrary,
|
|
the male has a vested interest in ignorance; it gives the few
|
|
knowledgeable men a decided edge on the unknowledgeable ones, and
|
|
besides, the male knows that an enlightened, aware female population
|
|
will mean the end of him. The healthy, conceited female wants the
|
|
company of equals whom she can respect and groove on; the male and
|
|
the sick, insecure, unself-confident male female crave the company
|
|
of worms.
|
|
|
|
|
|
No genuine social revolution can be accomplished by the male, as
|
|
the male on top wants the status quo, and all the male on the bottom
|
|
wants is to be the male on top. The male `rebel' is a farce; this
|
|
is the male's `society', made by *him* to satisfy *his*
|
|
needs. He's never satisfied, because he's not capable of being
|
|
satisfied. Ultimately, what the male `rebel' is rebelling against
|
|
is being male. The male changes only when forced to do so by
|
|
technology, when he has no choice, when `society' reaches the stage
|
|
where he must change or die. We're at that stage now; if women
|
|
don't get their asses in gear fast, we may very well all die.
|
|
|
|
|
|
*Prevention of Conversation*: Being completely self-centered
|
|
and unable to relate to anything outside himself, the male's
|
|
`conversation', when not about himself, is an impersonal droning
|
|
on, removed from anything of human value. Male `intellectual
|
|
conversation' is a strained compulsive attempt to impress the
|
|
female.
|
|
|
|
|
|
Daddy's Girl, passive, adaptable, respectful of and in awe of the
|
|
male, allows him to impose his hideously dull chatter on her. This
|
|
is not too difficult for her, as the tension and anxiety, the lack
|
|
of cool, the insecurity and self-doubt, the unsureness of her own
|
|
feelings and sensations that Daddy instilled in her make her
|
|
perceptions superficial and render her unable to see that the male's
|
|
babble is babble; like the aesthete `appreciating' the blob that's
|
|
labeled `Great Art', she believes she's grooving on what bores the
|
|
shit out of her. Not only does she permit his babble to dominate,
|
|
she adapts her own `conversation' accordingly.
|
|
|
|
|
|
Trained from an early childhood in niceness, politeness and `dignity',
|
|
in pandering to the male need to disguise his animalism, she
|
|
obligingly reduces her own `conversation' to small talk, a bland,
|
|
insipid avoidance of any topic beyond the utterly trivial -- or is
|
|
`educated', to `intellectual' discussion, that is, impersonal
|
|
discoursing on irrelevant distractions -- the Gross National Product,
|
|
the Common Market, the influence of Rimbaud on symbolist painting.
|
|
So adept is she at pandering that it eventually becomes second
|
|
nature and she continues to pander to men even when in the company
|
|
of other females only.
|
|
|
|
|
|
Apart from pandering, her `conversation' is further limited by her
|
|
insecurity about expressing deviant, original opinions and the
|
|
self-absorption based on insecurity and that prevents her conversation
|
|
from being charming. Niceness, politeness, `dignity', insecurity
|
|
and self-absorption are hardly conducive to intensity and wit,
|
|
qualities a conversation must have to be worthy of the name. Such
|
|
conversation is hardly rampant, as only completely self-confident,
|
|
arrogant, outgoing, proud, tough-minded females are capable of
|
|
intense, bitchy, witty conversation.
|
|
|
|
|
|
*Prevention of Friendship (Love)*: Men have contempt for
|
|
themselves, for all other men whom they contemplate more than
|
|
casually and whom they do not think are females, (for example
|
|
`sympathetic' analysts and `Great Artists') or agents of God and
|
|
for all women who respect and pander to them: the insecure,
|
|
approval-seeking, pandering male-females have contempt for themselves
|
|
and for all women like them: the self-confident, swinging,
|
|
thrill-seeking female females have contempt for me and for the
|
|
pandering male females. In short, contempt is the order of the day.
|
|
|
|
|
|
Love is not dependency or sex, but friendship, and therefore, love
|
|
can't exist between two males, between a male and a female, or
|
|
between two females, one or both of whom is a mindless, insecure,
|
|
pandering male; like conversation, live can exist only between two
|
|
secure, free-wheeling, independent groovy female females, since
|
|
friendship is based upon respect, not contempt.
|
|
|
|
|
|
Even amongst groovy females deep friendships seldom occur in
|
|
adulthood, as almost all of them are either tied up with men in
|
|
order to survive economically, or bogged down in hacking their way
|
|
through the jungle and in trying to keep their heads about the
|
|
amorphous mass. Love can't flourish in a society based upon money
|
|
and meaningless work: it requires complete economic as well as
|
|
personal freedom, leisure time and the opportunity to engage in
|
|
intensely absorbing, emotionally satisfying activities which, when
|
|
shared with those you respect, lead to deep friendship. Our `society'
|
|
provides practically no opportunity to engage in such activities.
|
|
|
|
|
|
Having stripped the world of conversation, friendship and love,
|
|
the male offers us these paltry substitutes:
|
|
|
|
|
|
*`Great Art' and `Culture'*: The male `artist' attempts to
|
|
solve his dilemma of not being able to live, of not being female,
|
|
by constructing a highly artificial world in which the male is
|
|
heroized, that is, displays female traits, and the female is reduced
|
|
to highly limited, insipid subordinate roles, that is, to being
|
|
male.
|
|
|
|
|
|
The male `artistic' aim being, not to communicate (having nothing
|
|
inside him he has nothing to say), but to disguise his animalism,
|
|
he resorts to symbolism and obscurity (`deep' stuff). The vast
|
|
majority of people, particularly the `educated' ones, lacking faith
|
|
in their own judgment, humble, respectful of authority (`Daddy
|
|
knows best'), are easily conned into believing that obscurity,
|
|
evasiveness, incomprehensibility, indirectness, ambiguity and
|
|
boredom are marks of depth and brilliance.
|
|
|
|
|
|
`Great Art' proves that men are superior to women, that men are
|
|
women, being labeled `Great Art', almost all of which, as the
|
|
anti-feminists are fond of reminding us, was created by men. We
|
|
know that `Great Art' is great because male authorities have told
|
|
us so, and we can't claim otherwise, as only those with exquisite
|
|
sensitivities far superior to ours can perceive and appreciated
|
|
the slop they appreciated.
|
|
|
|
|
|
Appreciating is the sole diversion of the `cultivated'; passive
|
|
and incompetent, lacking imagination and wit, they must try to make
|
|
do with that; unable to create their own diversions, to create a
|
|
little world of their own, to affect in the smallest way their
|
|
environments, they must accept what's given; unable to create or
|
|
relate, they spectate. Absorbing `culture' is a desperate, frantic
|
|
attempt to groove in an ungroovy world, to escape the horror of a
|
|
sterile, mindless, existence. `Culture' provides a sop to the egos
|
|
of the incompetent, a means of rationalizing passive spectating;
|
|
they can pride themselves on their ability to appreciate the `finer'
|
|
things, to see a jewel where this is only a turd (they want to be
|
|
admired for admiring). Lacking faith in their ability to change
|
|
anything, resigned to the status quo, they *have* to see beauty
|
|
in turds because, so far as they can see, turds are all they'll
|
|
ever have.
|
|
|
|
|
|
The veneration of `Art' and `Culture' -- besides leading many women
|
|
into boring, passive activity that distracts from more important
|
|
and rewarding activities, from cultivating active abilities, and
|
|
leads to the constant intrusion on our sensibilities of pompous
|
|
dissertations on the deep beauty of this and that turn. This allows
|
|
the `artist' to be setup as one possessing superior feelings,
|
|
perceptions, insights and judgments, thereby undermining the faith
|
|
of insecure women in the value and validity of their own feelings,
|
|
perceptions, insights and judgments.
|
|
|
|
|
|
The male, having a very limited range of feelings, and consequently,
|
|
very limited perceptions, insights and judgments, needs the `artist'
|
|
to guide him, to tell him what life is all about. But the male
|
|
`artist' being totally sexual, unable to relate to anything beyond
|
|
his own physical sensations, having nothing to express beyond the
|
|
insight that for the male life is meaningless and absurd, cannot
|
|
be an artist. How can he who is not capable of life tell us what
|
|
life is all about? A `male artist' is a contradiction in terms. A
|
|
degenerate can only produce degenerate `art'. The true artist is
|
|
every self-confident, healthy female, and in a female society the
|
|
only Art, the only Culture, will be conceited, kooky, funky, females
|
|
grooving on each other and on everything else in the universe.
|
|
|
|
|
|
*Sexuality*: Sex is not part of a relationship: on the contrary,
|
|
it is a solitary experience, non-creative, a gross waste of time.
|
|
The female can easily -- far more easily than she may think --
|
|
condition away her sex drive, leaving her completely cool and
|
|
cerebral and free to pursue truly worthy relationships and
|
|
activities; but the male, who seems to dig women sexually and who
|
|
seeks out constantly to arouse them, stimulates the highly sexed
|
|
female to frenzies of lust, throwing her into a sex bag from which
|
|
few women ever escape. The lecherous male excited the lustful
|
|
female; he *has* to -- when the female transcends her body,
|
|
rises above animalism, the male, whose ego consists of his cock,
|
|
will disappear.
|
|
|
|
|
|
Sex is the refuge of the mindless. And the more mindless the woman,
|
|
the more deeply embedded in the male `culture', in short, the nicer
|
|
she is, the more sexual she is. The nicest women in our `society'
|
|
are raving sex maniacs. But, being just awfully, awfully nice, they
|
|
don't, of course descend to fucking -- that's uncouth -- rather
|
|
they make love, commune by means of their bodies and establish
|
|
sensual rapport; the literary ones are attuned to the throb of Eros
|
|
and attain a clutch upon the Universe; the religious have spiritual
|
|
communion with the Divine Sensualism; the mystics merge with the
|
|
Erotic Principle and blend with the Cosmos, and the acid heads
|
|
contact their erotic cells.
|
|
|
|
|
|
On the other hand, those females least embedded in the male `Culture',
|
|
the least nice, those crass and simple souls who reduce fucking to
|
|
fucking, who are too childish for the grown-up world of suburbs,
|
|
mortgages, mops and baby shit, too selfish to raise kids and
|
|
husbands, too uncivilized to give a shit for anyones opinion of
|
|
them, too arrogant to respect Daddy, the `Greats' or the deep wisdom
|
|
of the Ancients, who trust only their own animal, gutter instincts,
|
|
who equate Culture with chicks, whose sole diversion is prowling
|
|
for emotional thrills and excitement, who are given to disgusting,
|
|
nasty upsetting `scenes', hateful, violent bitches given to slamming
|
|
those who unduly irritate them in the teeth, who'd sink a shiv into
|
|
a man's chest or ram an icepick up his asshole as soon as look at
|
|
him, if they knew they could get away with it, in short, those who,
|
|
by the standards of our `culture' are SCUM... these females are
|
|
cool and relatively cerebral and skirting asexuality.
|
|
|
|
|
|
Unhampered by propriety, niceness, discretion, public opinion,
|
|
`morals', the respect of assholes, always funky, dirty, low-down
|
|
SCUM gets around... and around and around... they've seen the whole
|
|
show -- every bit of it -- the fucking scene, the dyke scene --
|
|
they've covered the whole waterfront, been under every dock and
|
|
pier -- the peter pier, the pussy pier... you've got to go through
|
|
a lot of sex to get to anti-sex, and SCUM's been through it all,
|
|
and they're now ready for a new show; they want to crawl out from
|
|
other the dock, move, take off, sink out. But SCUM doesn't yet
|
|
prevail; SCUM's still in the gutter of our `society', which, if
|
|
it's not deflected from its present course and if the Bomb doesn't
|
|
drop on it, will hump itself to death.
|
|
|
|
|
|
*Boredom*: Life in a society made by and for creatures who,
|
|
when they are not grim and depressing are utter bores, van only
|
|
be, when not grim and depressing, an utter bore.
|
|
|
|
|
|
*Secrecy, Censorship, Suppression of Knowledge and Ideas, and
|
|
Exposes*: Every male's deep-seated, secret, most hideous fear
|
|
is of being discovered to be not a female, but a male, a subhuman
|
|
animal. Although niceness, politeness and `dignity' suffice to
|
|
prevent his exposure on a personal level, in order to prevent the
|
|
general exposure of the male sex as a whole and to maintain his
|
|
unnatural dominant position position in `society', the male must
|
|
resort to:
|
|
|
|
|
|
1. Censorship. Responding reflexively to isolated works and phrases
|
|
rather than cereberally to overall meanings, the male attempts
|
|
to prevent the arousal and discovery of his animalism by censoring
|
|
not only `pornography', but any work containing `dirty' words,
|
|
no matter in what context they are used.
|
|
|
|
|
|
2. Suppression of all ideas and knowledge that might expose him or
|
|
threaten his dominant position in `society'. Much biological
|
|
and psychological data is suppressed, because it is proof of
|
|
the male's gross inferiority to the female. Also, the problem
|
|
of mental illness will never be solved while the male maintains
|
|
control, because first, men have a vested interest in it -- only
|
|
females who have very few of their marbles will allow males the
|
|
slightest bit of control over anything, and second, the male
|
|
cannot admit to the role that fatherhood plays in causing mental
|
|
illness.
|
|
|
|
|
|
3. Exposes. The male's chief delight in life -- insofar as the
|
|
tense, grim male can ever be said to delight in anything -- is
|
|
in exposing others. It doesn't' much matter what they're exposed
|
|
as, so long as they're exposed; it distracts attention from
|
|
himself. Exposing others as enemy agents (Communists and
|
|
Socialists) is one of his favorite pastimes, as it removes the
|
|
source of the threat to him not only from himself, but from the
|
|
country and the Western world. The bugs up his ass aren't in
|
|
him, they're in Russia.
|
|
|
|
|
|
*Distrust*: Unable to empathize or feel affection or loyalty,
|
|
being exclusively out for himself, the male has no sense of fair
|
|
play; cowardly, needing constantly to pander to the female to win
|
|
her approval, that he is helpless without, always on the edge lest
|
|
his animalism, his maleness be discovered, always needing to cover
|
|
up, he must lie constantly; being empty he has not honor or integrity
|
|
-- he doesn't know what those words mean. The male, in short, is
|
|
treacherous, and the only appropriate attitude in a male `society'
|
|
is cynicism and distrust.
|
|
|
|
|
|
*Ugliness*: Being totally sexual, incapable of cerebral or
|
|
aesthetic responses, totally materialistic and greedy, the male,
|
|
besides inflicting on the world `Great Art', has decorated his
|
|
unlandscaped cities with ugly buildings (both inside and out), ugly
|
|
decors, billboards, highways, cars, garbage trucks, and, most
|
|
notably, his own putrid self.
|
|
|
|
|
|
*Hatred and Violence*: The male is eaten up with tension, with
|
|
frustration at not being female, at not being capable of ever
|
|
achieving satisfaction or pleasure of any kind; eaten up with hate
|
|
-- not rational hate that is directed at those who abuse or insult
|
|
you -- but irrational, indiscriminate hate... hatred, at bottom,
|
|
of his own worthless self.
|
|
|
|
|
|
Gratuitous violence, besides `proving' he's a `Man', serves as an
|
|
outlet for his hate and, in addition -- the male being capable only
|
|
of sexual responses and needing very strong stimuli to stimulate
|
|
his half-dead self -- provides him with a little sexual thrill..
|
|
|
|
|
|
*Disease and Death*: All diseases are curable, and the aging
|
|
process and death are due to disease; it is possible, therefore,
|
|
never to age and to live forever. In fact the problems of aging
|
|
and death could be solved within a few years, if an all-out, massive
|
|
scientific assault were made upon the problem. This, however, will
|
|
not occur with the male establishment because:
|
|
|
|
|
|
1. The many male scientists who shy away from biological research,
|
|
terrified of the discovery that males are females, and show
|
|
marked preference for virile, `manly' war and death programs.
|
|
|
|
|
|
2. The discouragement of many potential scientists from scientific
|
|
careers by the rigidity, boringness, expensiveness, time-consumingness,
|
|
and unfair exclusivity of our `higher' educational system.
|
|
|
|
|
|
3. Propaganda disseminated by insecure male professionals, who
|
|
jealously guard their positions, so that only a highly select
|
|
few can comprehend abstract scientific concepts.
|
|
|
|
|
|
4. Widespread lack of self-confidence brought about by the father
|
|
system that discourages many talented girls from becoming
|
|
scientists.
|
|
|
|
|
|
5. Lack of automation. There now exists a wealth of data which, if
|
|
sorted out and correlated, would reveal the cure for cancer and
|
|
several other diseases and possibly the key to life itself. But
|
|
the data is so massive it requires high speed computers to
|
|
correlate it all. The institution of computers will be delayed
|
|
interminably under the male control system, since the male has
|
|
a horror of being replaced by machines.
|
|
|
|
|
|
6. The money systems' insatiable need for new products. Most of
|
|
the few scientists around who aren't working on death programs
|
|
are tied up doing research for corporations.
|
|
|
|
|
|
7. The males like death -- it excites him sexually and, already
|
|
dead inside, he wants to die.
|
|
|
|
|
|
8. The bias of the money system for the least creative scientists.
|
|
Most scientists come from at least relatively affluent families
|
|
where Daddy reigns supreme.
|
|
|
|
|
|
Incapable of a positive state of happiness, which is the only thing
|
|
that can justify one's existence, the male is, at best, relaxed,
|
|
comfortable, neutral, and this condition is extremely short-lived,
|
|
as boredom, a negative state, soon sets in; he is, therefore, doomed
|
|
to an existence of suffering relieved only by occasional, fleeting
|
|
stretches of restfulness, which state he can only achieve at the
|
|
expense of some female. The male is, by his very nature, a leech,
|
|
an emotional parasite and, therefore, not ethically entitled to
|
|
live, as no one as the right to life at someone else's expense.
|
|
|
|
|
|
Just as humans have a prior right to existence over dogs by virtue
|
|
of being more highly evolved and having a superior consciousness,
|
|
so women have a prior right to existence over men. The elimination
|
|
of any male is, therefore, a righteous and good act, an act highly
|
|
beneficial to women as well as an act of mercy.
|
|
|
|
|
|
However, this moral issue will eventually be rendered academic by
|
|
the fact that the male is gradually eliminating himself. In addition
|
|
to engaging in the time-honored and classical wars and race riots,
|
|
men are more and more either becoming fags or are obliterating
|
|
themselves through drugs. The female, whether she likes it or not,
|
|
will eventually take complete charge, if for no other reason than
|
|
that she will have to -- the male, for practical purposes, won't
|
|
exist.
|
|
|
|
|
|
Accelerating this trend is the fact that more and more males are
|
|
acquiring enlightened self-interest; they're realizing more and
|
|
more that the female interest is in *their* interest, that
|
|
they can live only through the female and that the more the female
|
|
is encouraged to live, to fulfill herself, to be a female and not
|
|
a male, the more nearly *he* lives; he's coming to see that
|
|
it's easier and more satisfactory to live *through* her than
|
|
to try to *become* her and usurp her qualities, claim them as
|
|
his own, push the female down and claim that she's a male. The fag,
|
|
who accepts his maleness, that is, his passivity and total sexuality,
|
|
his femininity, is also best served by women being truly female,
|
|
as it would then be easier for him to be male, feminine. If men
|
|
were wise they would seek to become really female, would do intensive
|
|
biological research that would lead to me, by means of operations
|
|
on the brain and nervous system, being able t to be transformed in
|
|
psyche, as well as body, into women.
|
|
|
|
|
|
Whether to continue to use females for reproduction or to reproduce
|
|
in the laboratory will also become academic: what will happen when
|
|
every female, twelve and over, is routinely taking the Pill and
|
|
there are no longer any accidents? How many women will deliberately
|
|
get or (if an accident) remain pregnant? No, Virginia, women don't
|
|
just adore being brood mares, despite what the mass of robot,
|
|
brainwashed women will say. When society consists of only the
|
|
fully conscious the answer will be none. Should a certain percentage
|
|
of men be set aside by force to serve as brood mares for the species?
|
|
Obviously this will not do. The answer is laboratory reproduction
|
|
of babies.
|
|
|
|
|
|
As for the issue of whether or not to continue to reproduce males,
|
|
it doesn't follow that because the male, like disease, has always
|
|
existed among us that he should continue to exist. When genetic
|
|
control is possible -- and soon it will be -- it goes without saying
|
|
that we should produce only whole, complete beings, not physical
|
|
defects of deficiencies, including emotional deficiencies, such as
|
|
maleness. Just as the deliberate production of blind people would
|
|
be highly immoral, so would be the deliberate production of emotional
|
|
cripples.
|
|
|
|
|
|
Why produce even females? Why should there be future generations?
|
|
What is their purpose? When aging and death are eliminated, why
|
|
continue to reproduce? Why should we care what happens when we're
|
|
dead? Why should we care that there is no younger generation to
|
|
succeed us.
|
|
|
|
|
|
Eventually the natural course of events, of social evolution, will
|
|
lead to total female control of the world and, subsequently, to
|
|
the cessation of the production of males and, ultimately, to the
|
|
cessation of the production of females.
|
|
|
|
|
|
But SCUM is impatient; SCUM is not consoled by the thought that
|
|
future generations will thrive; SCUM wants to grab some thrilling
|
|
living for itself. And, if a large majority of women were SCUM,
|
|
they could acquire complete control of this country within a few
|
|
weeks simply by withdrawing from the labor force, thereby paralyzing
|
|
the entire nation. Additional measures, any one of which would be
|
|
sufficient to completely disrupt the economy and everything else,
|
|
would be for women to declare themselves off the money system, stop
|
|
buying, just loot and simply refuse to obey all laws they don't
|
|
care to obey. The police force, National Guard, Army, Navy and
|
|
Marines combined couldn't squelch a rebellion of over half the
|
|
population, particularly when it's made up of people they are
|
|
utterly helpless without.
|
|
|
|
|
|
If all women simply left men, refused to have anything to do with
|
|
any of them -- ever, all men, the government, and the national
|
|
economy would collapse completely. Even without leaving men, women
|
|
who are aware of the extent of their superiority to and power over
|
|
men, could acquire complete control over everything within a few
|
|
weeks, could effect a total submission of males to females. In a
|
|
sane society the male would trot along obediently after the female.
|
|
The male is docile and easily led, easily subjected to the domination
|
|
of any female who cares to dominate him. The male, in fact, wants
|
|
desperately to be led by females, wants Mama in charge, wants to
|
|
abandon himself to her care. But this is not a sane society, and
|
|
most women are not even dimly aware of where they're at in relation
|
|
to men.
|
|
|
|
|
|
The conflict, therefore, is not between females and males, but
|
|
between SCUM -- dominant, secure, self-confident, nasty, violent,
|
|
selfish, independent, proud, thrill-seeking, free-wheeling, arrogant
|
|
females, who consider themselves fit to rule the universe, who have
|
|
free-wheeled to the limits of this `society' and are ready to wheel
|
|
on to something far beyond what it has to offer -- and nice, passive,
|
|
accepting `cultivated', polite, dignified, subdued, dependent,
|
|
scared, mindless, insecure, approval-seeking Daddy's Girls, who
|
|
can't cope with the unknown, who want to hang back with the apes,
|
|
who feel secure only with Big Daddy standing by, with a big strong
|
|
man to lean on and with a fat, hairy face in the White House, who
|
|
are too cowardly to face up to the hideous reality of what a man
|
|
is, what Daddy is, who have cast their lot with the swine, who have
|
|
adapted themselves to animalism, feel superficially comfortable
|
|
with it and know no other way of `life', who have reduced their
|
|
minds, thoughts and sights to the male level, who, lacking sense,
|
|
imagination and wit can have value only in a male `society', who
|
|
can have a place in the sun, or, rather, in the slime, only as
|
|
soothers, ego boosters, relaxers and breeders, who are dismissed
|
|
as inconsequents by other females, who project their deficiencies,
|
|
their maleness, onto all females and see the female as worm.
|
|
|
|
|
|
But SCUM is too impatient to wait for the de-brainwashing of millions
|
|
of assholes. Why should the swinging females continue to plod
|
|
dismally along with the dull male ones? Why should the fates of
|
|
the groovy and the creepy be intertwined? Why should the active
|
|
and imaginative consult the passive and dull on social policy? Why
|
|
should the independent be confined to the sewer along with the
|
|
dependent who need Daddy to cling to? A small handful of SCUM can
|
|
take over the country within a year by systematically fucking up
|
|
the system, selectively destroying property, and murder:
|
|
|
|
|
|
SCUM will become members of the unwork force, the fuck-up force;
|
|
they will get jobs of various kinds an unwork. For example, SCUM
|
|
salesgirls will not charge for merchandise; SCUM telephone operators
|
|
will not charge for calls; SCUM office and factory workers, in
|
|
addition to fucking up their work, will secretly destroy equipment.
|
|
SCUM will unwork at a job until fired, then get a new job to unwork
|
|
at.
|
|
|
|
|
|
SCUM will forcibly relieve bus drivers, cab drivers and subway
|
|
token sellers of their jobs and run buses and cabs and dispense
|
|
free tokens to the public.
|
|
|
|
|
|
SCUM will destroy all useless and harmful objects -- cars, store
|
|
windows, `Great Art', etc.
|
|
|
|
|
|
Eventually SCUM will take over the airwaves -- radio and TV networks
|
|
-- by forcibly relieving of their jobs all radio and TV employees
|
|
who would impede SCUM's entry into the broadcasting studios.
|
|
|
|
|
|
SCUM will couple-bust -- barge into mixed (male-female) couples,
|
|
wherever they are, and bust them up.
|
|
|
|
|
|
SCUM will kill all men who are not in the Men's Auxiliary of SCUM.
|
|
Men in the Men's Auxiliary are those men who are working diligently
|
|
to eliminate themselves, men who, regardless of their motives, do
|
|
good, men who are playing pall with SCUM. A few examples of the
|
|
men in the Men's Auxiliary are: men who kill men; biological
|
|
scientists who are working on constructive programs, as opposed to
|
|
biological warfare; journalists, writers, editors, publishers and
|
|
producers who disseminate and promote ideas that will lead to the
|
|
achievement of SCUM's goals; faggots who, by their shimmering,
|
|
flaming example, encourage other men to de-man themselves and
|
|
thereby make themselves relatively inoffensive; men who consistently
|
|
give things away -- money, things, services; men who tell it like
|
|
it is (so far not one ever has), who put women straight, who reveal
|
|
the truth about themselves, who give the mindless male females
|
|
correct sentences to parrot, who tell them a woman's primary goal
|
|
in life should be to squash the male sex (to aid men in this endeavor
|
|
SCUM will conduct Turd Sessions, at which every male present will
|
|
give a speech beginning with the sentence: `I am a turd, a lowly
|
|
abject turd', then proceed to list all the ways in which he is.
|
|
His reward for doing so will be the opportunity to fraternize after
|
|
the session for a whole, solid hour with the SCUM who will be
|
|
present. Nice, clean-living male women will be invited to the
|
|
sessions to help clarify any doubts and misunderstandings they may
|
|
have about the male sex; makers and promoters of sex books and
|
|
movies, etc., who are hastening the day when all that will be shown
|
|
on the screen will be Suck and Fuck (males, like the rats following
|
|
the Pied Piper, will be lured by Pussy to their doom, will be
|
|
overcome and submerged by and will eventually drown in the passive
|
|
flesh that they are); drug pushers and advocates, who are hastening
|
|
the dropping out of men.
|
|
|
|
|
|
Being in the Men's Auxiliary is a necessary but not a sufficient
|
|
condition for making SCUM's escape list; it's not enough to do
|
|
good; to save their worthless asses men must also avoid evil. A
|
|
few examples of the most obnoxious or harmful types are: rapists,
|
|
politicians and all who are in their service (campaigners, members
|
|
of political parties, etc); lousy singers and musicians; Chairmen
|
|
of Boards; Breadwinners; landlords; owners of greasy spoons and
|
|
restaraunts that play Muzak; `Great Artists'; cheap pikers and
|
|
welchers; cops; tycoons; scientists working on death and destruction
|
|
programs or for private industry (practically all scientists);
|
|
liars and phonies; disc jockies; men who intrude themselves in the
|
|
slightest way on any strange female; real estate men; stock brokers;
|
|
men who speak when they have nothing to say; men who sit idly on
|
|
the street and mar the landscape with their presence; double dealers;
|
|
flim-flam artists; litterbugs; plagiarisers; men who in the slightest
|
|
way harm any female; all men in the advertising industry; psychiatrists
|
|
and clinical psychologists; dishonest writers, journalists, editors,
|
|
publishers, etc.; censors on both the public and private levels;
|
|
all members of the armed forces, including draftees (LBJ and McNamara
|
|
give orders, but servicemen carry them out) and particularly pilots
|
|
(if the bomb drops, LBJ won't drop it; a pilot will). In the case
|
|
of a man whose behavior falls into both the good and bad categories,
|
|
an overall subjective evaluation of him will be made to determine
|
|
if his behavior is, in the balance, good or bad.
|
|
|
|
|
|
It is most tempting to pick off the female `Great Artists', liars
|
|
and phonies etc along with the men, but that would be inexpedient,
|
|
as it would not be clear to most of the public that the female
|
|
killed was a male. All women have a fink streak in them, to a
|
|
greater or lesser degree, but it stems from a lifetime of living
|
|
among men. Eliminate men and women will shape up. Women are
|
|
improvable; men are no, although their behavior is. When SCUM gets
|
|
hot on their asses it'll shape up fast.
|
|
|
|
|
|
Simultaneously with the fucking-up, looting, couple-busting,
|
|
destroying and killing, SCUM will recruit. SCUM, then, will consist
|
|
of recruiters; the elite corps -- the hard core activists (the
|
|
fuck-ups, looters and destroyers) and the elite of the elite --
|
|
the killers.
|
|
|
|
|
|
Dropping out is not the answer; fucking-up is. Most women are
|
|
already dropped out; they were never in. Dropping out gives control
|
|
to those few who don't drop out; dropping out is exactly what the
|
|
establishment leaders want; it plays into the hands of the enemy;
|
|
it strengthens the system instead of undermining it, since it is
|
|
based entirely on the non-participating, passivity, apathy and
|
|
non-involvement of the mass of women. Dropping out, however, is an
|
|
excellent policy for men, and SCUM will enthusiastically encourage
|
|
it.
|
|
|
|
|
|
Looking inside yourself for salvation, contemplating your navel, is not,
|
|
as the Drop Out people would have you believe, the answer. Happiness
|
|
likes outside yourself, is achieved through interacting with others.
|
|
Self-forgetfulness should be one's goal, not self-absorption. The
|
|
male, capable of only the latter, makes a virtue of irremediable
|
|
fault and sets up self-absorption, not only as a good but as a
|
|
Philosophical Good, and thus gets credit for being deep.
|
|
|
|
|
|
SCUM will not picket, demonstrate, march or strike to attempt to
|
|
achieve its ends. Such tactics are for nice, genteel ladies who
|
|
scrupulously take only such action as is guaranteed to be ineffective.
|
|
In addition, only decent, clean-living male women, highly trained
|
|
in submerging themselves in the species, act on a mob basis. SCUM
|
|
consists of individuals; SCUM is not a mob, a blob. Only as many
|
|
SCUM will do a job as are needed for the job. Also SCUM, being cool
|
|
and selfish, will not subject to getting itself rapped on the head
|
|
with billy clubs; that's for the nice, `privileged, educated',
|
|
middle-class ladies with a high regard for the touching faith in
|
|
the essential goodness of Daddy and policemen. If SCUM ever marches,
|
|
it will be over the President's stupid, sickening face; if SCUM
|
|
ever strikes, it will be in the dark with a six-inch blade.
|
|
|
|
|
|
SCUM will always operate on a criminal as opposed to a civil
|
|
disobedience basis, that is, as opposed to openly violating the
|
|
law and going to jail in order to draw attention to an injustice.
|
|
Such tactics acknowledge the rightness overall system and are used
|
|
only to modify it slightly, change specific laws. SCUM is against
|
|
the entire system, the very idea of law and government. SCUM is
|
|
out to destroy the system, not attain certain rights within it.
|
|
Also, SCUM -- always selfish, always cool -- will always aim to
|
|
avoid detection and punishment. SCUM will always be furtive, sneaky,
|
|
underhanded (although SCUM murders will always be known to be such).
|
|
|
|
|
|
Both destruction and killing will be selective and discriminate.
|
|
SCUM is against half-crazed, indiscriminate riots, with no clear
|
|
objective in mind, and in which many of your own kind are picked
|
|
off. SCUM will never instigate, encourage or participate in riots
|
|
of any kind or other form of indiscriminate destruction. SCUM will
|
|
coolly, furtively, stalk its prey and quietly move in for the kill.
|
|
Destruction will never me such as to block off routes needed for
|
|
the transportation of food or other essential supplies, contaminate
|
|
or cut off the water supply, block streets and traffic to the extent
|
|
that ambulances can't get through or impede the functioning of
|
|
hospitals.
|
|
|
|
|
|
SCUM will keep on destroying, looting, fucking-up and killing until
|
|
the money-work system no longer exists and automation is completely
|
|
instituted or until enough women co-operate with SCUM to make
|
|
violence unnecessary to achieve these goals, that is, until enough
|
|
women either unwork or quit work, start looting, leave men and
|
|
refuse to obey all laws inappropriate to a truly civilized society.
|
|
Many women will fall into line, but many others, who surrendered
|
|
long ago to the enemy, who are so adapted to animalism, to maleness,
|
|
that they like restrictions and restraints, don't know what to do
|
|
with freedom, will continue to be toadies and doormats, just as
|
|
peasants in rice paddies remain peasants in rice paddies as one
|
|
regime topples another. A few of the more volatile will whimper
|
|
and sulk and throw their toys and dishrags on the floor, but SCUM
|
|
will continue to steamroller over them.
|
|
|
|
|
|
A completely automated society can be accomplished very simply and
|
|
quickly once there is a public demand for it. The blueprints for
|
|
it are already in existence, and it's construction will take only
|
|
a few weeks with millions of people working on it. Even though off
|
|
the money system, everyone will be most happy to pitch in and get
|
|
the automated society built; it will mark the beginning of a
|
|
fantastic new era, and there will be a celebration atmosphere
|
|
accompanying the construction.
|
|
|
|
|
|
The elimination of money and the complete institution of automation
|
|
are basic to all other SCUM reforms; without these two the others
|
|
can't take place; with them the others will take place very rapidly.
|
|
The government will automatically collapse. With complete automation
|
|
it will be possible for every woman to vote directly on every issue
|
|
by means of an electronic voting machine in her house. Since the
|
|
government is occupied almost entirely with regulating economic
|
|
affairs and legislating against purely private matters, the
|
|
elimination of money wand with it the elimination of males who wish
|
|
to legislate `morality' will mean there will be practically no
|
|
issues to vote on.
|
|
|
|
|
|
After the elimination of money there will be no further need to
|
|
kill men; they will be stripped of the only power they have over
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psychologically independent females. They will be able to impose
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themselves only on the doormats, who like to be imposed on. The
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rest of the women will be busy solving the few remaining unsolved
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problems before planning their agenda for eternity and Utopia --
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completely revamping educational programs so that millions of women
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can be trained within a few months for high level intellectual work
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that now requires years of training (this can be done very easily
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once out educational goal is to educate and not perpetuate an
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academic and intellectual elite); solving the problems of disease
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and old age and death and completely redesigning our cities and
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living quarters. Many women will for a while continue to think they
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dig men, but as they become accustomed to female society and as
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they become absorbed in their projects, they will eventually come
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to see the utter uselessnes and banality of the male.
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The few remaining men can exist out their puny days dropped out on
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drugs or strutting around in drag or passively watching the
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high-powered female in action, fulfilling themselves as spectators,
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vicarious livers*[FOOTNOTE: It will be electronically possible for
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him to tune into any specific female he wants to and follow in
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detail her every movement. The females will kindly, obligingly
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consent to this, as it won't hurt them in the slightest and it is
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a marvelously kind and humane way to treat their unfortunate,
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handicapped fellow beings.] or breeding in the cow pasture with
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the toadies, or they can go off to the nearest friendly suicide
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center where they will be quietly, quickly, and painlessly gassed
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to death.
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Prior to the institution of automation, to the replacement of males
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by machines, the male should be of use to the female, wait on her,
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cater to her slightest whim, obey her every command, be totally
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subservient to her, exist in perfect obedience to her will, as
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opposed to the completely warped, degenerate situation we have now
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of men, not only not only not existing at all, cluttering up the
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world with their ignominious presence, but being pandered to and
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groveled before by the mass of females, millions of women piously
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worshiping the Golden Calf, the dog leading the master on a leash,
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when in fact the male, short of being a drag queen, is least
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miserable when his dogginess is recognized -- no unrealistic
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emotional demands are made of him and the completely together female
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is calling the shots. Rational men want to be squashed, stepped
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on, crushed and crunched, treated as the curs, the filth that they
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are, have their repulsiveness confirmed.
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The sick, irrational men, those who attempt to defend themselves
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against their disgustingness, when they see SCUM barrelling down
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on them, will cling in terror to Big Mama with her Big Bouncy
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Boobies, but Boobies won't protect them against SCUM; Big Mama will
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be clinging to Big Daddy, who will be in the corner shitting in
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his forceful, dynamic pants. Men who are rational, however, won't
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kick or struggle or raise a distressing fuss, but will just sit
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back, relax, enjoy the show and ride the waves to their demise.
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- end -
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--
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Tom Jennings -- tomj@wps.com -- World Power Systems -- San Francisco, Calif.
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