364 lines
18 KiB
Plaintext
364 lines
18 KiB
Plaintext
Interview With Dhoruba Bin Wahad
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Interview by Bill Weinberg
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Veteran Black Panther and 19-year political prisoner Dhoruba
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Bin Wahad (formerly Richard Moore) won his freedom in 1990
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after a New York State judge found that the FBI had suppressed
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evidence that could have helped clear him of his 1971 attempted
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double-cop murder charge.
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Since his release, he has returned to outspoken political
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activism, and has been particularly vocal against the War on
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Drugs. With his newly-organized "Black Coalition on Drugs", he
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advocates decriminalization and "harm reduction" strategies.
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After 19 years in prison - seven of them in solitary confinement
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- Dhoruba Bin Wahad has no apologies and no regrets. He spoke
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to us a week after speaking at the Cures Not Wars rally against the
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Drug War in New York's Washington Square Park on May 6.
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Photographer John Penley also participated in the interview.
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BW: Have you seen the flick Panther? What do you think of it?
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DBW: Yeah, I saw Panther. I mean, everybody hates the movie
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who has some political consciousness. I see this movie in the
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context of my own experience, rather than in the context of where
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we're at now in 1995 in terms of the consciousness of African
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American people and people in general about radical alternatives.
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One of the things that people don't realize is how effectively
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radical analysis has been removed from the debate around issues
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that affect people's lives. There are very few radical or
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revolutionary alternatives presented in debates around issues.
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This is a direct consequence, of course, of the
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Counter-Intelligence Program. The FBI's Counter-Intelligence
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Program effectively changed the political landscape of this
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society. It delegitimized militancy, it delegitimized
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revolutionary consciousness. And the way it delegitimized that
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was by criminalizing revolutionaries and criminalizing the
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movement. And the criminalization process is continuing today in
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the African American community.
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For instance, you can talk about the War on Drugs. The face
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of the War on Drugs in America is the face of African people, its
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the face of Latinos. Its the face of people of color - that's the
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face of the quote-unquote "criminals" who are the targets of this
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War on Drugs. And this image, this illusion, is perpetrated by
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the mass media, which plays upon people's emotions to gain
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support for the War on Drugs. For instance, we have this new
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term "narcoterrorist", which combines fear of a drug-ridden
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society with the image of people who hate America and just want
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to kill Americans. And the face of "terrorism" is usually Islamic
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fundamentalists, or foreign revolutionaries. And of course the
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ability of the state - and I think this is the bottom line - to
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control the democratization of technology is directly contingent
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upon its capacity to get the masses to subsidize and support
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their own repression through the creation of foreign or domestic
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enemies.
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BW: What do you mean by the "democratization of technology"?
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DBW: Because of the giant strides of technology, especially in
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the realm of organizing information through computers and
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electronic media, this technology is readily accessible to
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anyone. You can buy a PC and CD ROM system and tune in to
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some of the most sophisticated levels of organized information in
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the world. You can tap into mainframe information banks. This
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was unheard of as little as 20 years ago. As young people come up
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in a society that's increasingly dependent upon information, if they
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have this kind of access they could influence debates, they could
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begin to think for themselves, they could begin to search out
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other like-minded folks.
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This you see in its most bizarre form in the right wing's
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use of the Internet. They were building bombs on the Internet!
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but this same technology means that people all over the world can
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exchange information and have access to the same type of
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information. Information is intelligence, the ability to make
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intelligent decisions.
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BW: What has all this to do with movie Panther?
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DBW: The movie Panther - even though it is not an accurate
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portrayal of the Black Panther Party - shows how the police were
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very brutal and racist and functioned in a way that was above the
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law because they had a mandate to terrorize the African American
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community. And it shows that the way that we dealt with that was
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to organize in our communities around those issues that related
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to people's lives. And we showed that we were ready to stand fast
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against that type of repression, and indeed, if necessary, kill
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in our defense of these ideals. And three, that drugs - hard
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drugs, heroin - were introduced into the African American
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community for political reasons, to control, to misdirect and
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ultimately to defuse the development of revolutionary
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consciousness. These three messages come across clear in the
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movie. And it is for those reasons that I appreciate the movie.
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What it didn't show was that the consequence of developing a
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revolutionary consciousness would inevitably mean that you were
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going to become the targets of the state. And once you became the
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targets of the state, there were no holds barred. And the way
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they went about doing that, of course, was to first demonize the
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Black Panther Party in the minds of white people, so the police
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would be seen as having a difficult time at best, and therefore
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you couldn't be too critical of how they act. And that plays, of
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course, off of the racist mentality that underlies this society,
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especially among white males, in relationship to black people and
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black males.
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For instance, when we something like Rodney King happen,
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the jury can come back and acquit these individuals because they
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rationalize, "Well, this was a big, black dude, you know, he just
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wouldn't lay down, they had a hard job, so they had to do what
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they did, how else were they gonna survive in that ghetto, so
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what?" So once you realize that we are going to struggle against
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these conditions by any means necessary, that means that there
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are going to be those of you who are going to be framed, who are
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going to be murdered, who are going to be forced into exile.
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BW: That's what happened to you.
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DBW: That's what happened to me, and that's what happened to
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Mumia Abu Jamal. That's why Mumia Abu Jamal is on death row.
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Which of course brings us to another issue - the death penalty in
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this country. And if we really deal with the death penalty in
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this country, and its administration and its purpose, we can only
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conclude that the death penalty does not protect its citizens. In
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fact, it legalizes the murder of citizens under the guise of
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protection and law enforcement. In those states which have the
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death penalty, homicide is not appreciably deteriorated. But the
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new Omnibus Criminal statute significantly increases the crimes
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that are punishable by death. And they make struggle by the
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oppressed - when defined as terrorism - punishable by death as a
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means of intimidating those who would stand up against tyranny.
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This is what happens, you get electrocuted, you get a lethal
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injection.
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BW: You did 19 years in prison for attempted murder of two New
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York City police. And in the interim, new evidence came to light
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indicating that you had been framed. How did that new evidence
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come to light, and what is your current legal status?
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DBW: It came to light as a consequence of a long struggle to
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prove my innocence. In 1975, four years after I was captured. I
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filed a suit in federal court, in the Southern District in New
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York. At that time they had the Church Committee hearings on
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government excess as a consequence of Watergate and all that
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stuff, and it was revealed that the FBI had carried out this
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massive Counter-Intelligence Program in the African American
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community and especially against the Black Panther Party. So
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when I heard this - knowing that I was innocent, of course - I
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knew that the FBI must have information about my case and I filed
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my suit. They danced around for five years, and then in 1980, the
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federal judge ordered the FBI to turn over all of their documents
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that they had on me and the Black Panther Party in New York.
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And they turned over 300,000 pages. And when we went over
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these documents we found material that indicated that they were
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working with the New York City Police Department every step of
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the way and that at major junctures in the investigation into the
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shooting, they had been present, and that they had taken in the
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same information. But, unlike the New York City Police
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Department, they didn't make like they had lost theirs. Because
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they needed their information to be accurate. So I got some of
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these documents. They were heavily excised, heavily deleted. But
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after fighting over each deletion, we got enough evidence to go
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back into state court and overturn my conviction. That was
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another three-year process.
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So in 1990, I was released as a consequence of this. I was
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the first and only member of the Black Panther Party leadership
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to overturn a conviction based on evidence received from the
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Counter-Intelligence Program.
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BW: Is there going to be a retrial?
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DBW: No, they surrendered.
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BW: How's your case going? Are you still suing the FBI and the
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New York State prison service?
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DBW: Well, yes. They're starting to surrender too.
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BW: You think they're going to settle?
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DBW: Yes, I do.
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BW: How did you survive 19 years in prison?
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DBW: Shawshank Redemption! [Laughs]
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BW: I didn't see that one.
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DBW: Its actually quite a good movie. How did I survive? Doing
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chin-ups, man. "Drink plenty of water and walk slow" - that's
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what they say inside. Don't let it get you. I survived by
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focussing my attention on the struggle, on the outside.
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BW: There's a scene in Panther where the Panthers raid a heroin
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warehouse. You were involved in similar incidents.
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DBW: Yeah, there was a place that the police let operate in
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Harlem; it operated with their knowledge, and their pay-offs. We,
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the Black Liberation Army, the underground in the black
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community, had a policy of anti-heroin interdiction. A lot of
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these guys who I grew up with in the South Bronx who were
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selling heroin - they knew that what they were doing was having
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a debilitating effect on the black community. They knew it wasn't
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right, but they were just in it for the money. So the only way
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that you could deal with these individuals was to deal with them
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on a level that they could understand. They understood violence.
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They understood intimidation. They understood controlling
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territory. So we had to wage that type of struggle with them. Of
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course, they had the police on their side.
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So we would try to identify where they hung out, where their
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processing places were, and we would knock them off. The most
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heinous drug dealers, of course, we would have to try to make an
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example out of. I can't go into that.
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But the police used the drug dealers as their network
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against the black underground. They would tell them, look, you're
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not dealing any drugs here unless you give us what we want. So
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they would use their network of drug dealers and informants in
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order to get information on the Black Liberation Army.
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This is not inconsistent with the government's relationship
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to hard drugs and to heroin historically. We can look at the
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Vietnam war, look at the secret wars in Cambodia and Laos,
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where the U.S. subsidized the northern war lords, many of whom
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were renegades from the Koumintang who were run out of China.
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They brought their opium to the processing labs in Hong Kong and
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trans-shipped that heroin to the United States and the African
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community. And this was subsequent to the initial contacts with
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Lucky Luciano and the Italian Mafia in World War II, in which
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Luciano, in exchange for his freedom and carte blanche to
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reorganize the Sicilian Mafia, promised the U.S. they would have
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no labor problems with the longshoremen and that they would have
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in place an underground network when they invaded Italy and
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Sicily. And after the war, of course we all know that the mob got
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lots of war surplus goods, they got fat off the Marshall Plan in
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Italy, just like the old Nazi-collaborationist industrialists did
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in Germany, the Krupps and the Farbens. So its not inconsistent
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that the police worked hand-in-hand in the black community with
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the heroin dealers.
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BW: So these actions against heroin dealers were carried out in
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1971 by the Black Liberation Army. Did the BLA develop from
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elements within the Black Panther Party here in New York City?
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DBW: This is true. It developed that way as a consequence of a
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split within the Black Panther Party. It was an ideological
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split, but it was also a split that was manufactured by the
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Counter-Intelligence Program, and in certain respects by the
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cocaine addiction of people like Huey Newton and David Hilliard.
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The Counter-Intelligence Program was able to focus in on these
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weaknesses in the leadership, and that led to a split in the
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Party which, absent the government's involvement and absent a
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certain amount of paranoia on the part of the leadership, could
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have been resolved. But because these forces were there to make
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sure these contradictions were never resolved, the Party was
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split. And then the government really went after the most
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militant faction, the so-called Eldridge Cleaver faction which
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was mainly in the eastern United States. And this was the
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beginning of the Black Liberation Army.
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On the other hand, the West Coast faction of the party went
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more into electoral politics and, not ironically, into
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gangsterism. When they went into straight electoral politics
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without the revolutionary nationalist perspective that we had on
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the East Coast, they resorted to gangsterism. Bobby Seale and
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Elaine Brown ran for office, and that really set the stage for
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the first election of a black mayor in Oakland. I'm not saying
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that their involvement in electoral politics in the Bay Area
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didn't have a significant empowering impact on the black
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community there. I don't think that was ever the criticism. But
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its not coincidental that at the same time that they did that,
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they were into gangsterism. The Party lost all relationship to
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the organization that I had joined - politically, ideologically,
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morally.
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BW: Tell us about the work you're currently doing in Africa.
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DBW: I'm trying to set up a Database Institute for the
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Development of Pan-African Policy. Which basically hopes to
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embody Kwame Nkrumah's axiom that before Africa could achieve
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economic unity it first must achieve political unity. And I think
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that one of the keys to organizing the African American
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community here is to organize Africans everywhere,
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internationally, around a common vision and a common perception
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of the African condition. So I'm trying to set up an institute that
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will develop policies, programs, and ideas, and bring together
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people from the African diaspora around the world.
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We have NGO status in Africa. We are trying to train
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Africans in the diaspora and Africans on the continent into a
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common language and a common organizational network, and
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organizing information through the Internet. It'll be a database
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institute much like the RAND Institute, much like any other
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institution that studies problems and presents solutions and
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analyses to heads of governments and people in positions to make
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these policies into viable programs. For instance, we have a
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center that studies the contemporary political, social and
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geographical problems of Africa, and presents its findings to the
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various governments in the Organization of African Unity.
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BW: Tell us about your current work here in the U.S..
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DBW: I work with the Campaign to Free Black and New Afrikan
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Political Prisoners in the U.S.. One of the things we are doing
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now is raising petitions for Mumia. Right now we have about
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2,000 signatures. We're going to present those names not only to
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the governor of Pennsylvania, but also to the president of South
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Africa, Nelson Mandela, who we have a relationship with, and
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hopefully encourage him to speak out against the death penalty in
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general and against Mumia's execution in particular.
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We also are currently starting to develop a mobilization of
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young people around an independent political movement in this
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city. Its still in its infant stages at this point. But there's a
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considerable amount of potential. We think the time is right in
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this city for an independent black political party. At the same
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time, we feel the time is right for a coalition in this city that
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transcends class and caste and gender. People in this city are
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sorely oppressed, whether they're black, white, male, female,
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gay, straight. We are all subjected to the Giuliani and Pataki
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economic program, which is subsidies for the rich and subjection
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for the poor. So I think that this city is ripe for a grassroots
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political movement, ripe for an insurgency within rank-and-file
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of organized labor. I think that all of these potentialities are
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here, but many of us who claim to be activists are not willing to
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come together and deal with them in any type of coherent fashion.
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BW: What would be the stance of this party towards the left wing
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of the Democratic machine, Dennis Rivera, Ruth Messinger, et
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etcera?
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DBW: Well, of course an independent political tendency in this
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city would have to see the Democratic Party and the Republican
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Party as part-and-parcel of the same thing. However, we realize
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that there are progressive people in the Democratic Party who are
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black, and who are white and who are Latino. And there may be
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progressive people who have gotten into the Republican Party as
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a means of organizing from within. That may well be. But we
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think that if they are truly progressive, that they will support
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within their own party the same kind of agenda that we support.
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So the presence of an independent political party can only
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strengthen their hand inside the Democratic or Republican party,
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it can only enhance their position. So we don't see them as being
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mutually exclusive.
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I think that black folks and poor people want results. And
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they can't get results inside an institution that's ultimately
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controlled by people like Stanley Hill and other opportunists who
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pull $100,000 salaries, who have no relationship to the masses of
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people. I don't think that the communities want that kind of
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political representation anymore.
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(Source: "The Shadow" via Mediafilter's WWW pages:
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<http://Mediafilter.escape.com>)
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