128 lines
8.1 KiB
Plaintext
128 lines
8.1 KiB
Plaintext
BOSNIA JUDY'S PUNCH * by Flick Ruby
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Making the World Safe for Patriarchal Capitalism
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The factors that inform and shape concepts of gender are; race, ethnicity,
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locale, sexuality and nationality amongst others. As gender is not one
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thing depending upon these variables, neither is war, so haw can we apply a
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gender analysis to war and militarism? Cooke states in Gendering War Talk
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that legitimised, psychotic violence depends upon a particular way of
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constructing and maintaining gender identities. By placing gender at the
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centre of an analysis of war, we begin to question the mythology : the
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mystique of the masculinity of soldiering and of the essential femininity
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of peace advocacy. After reproduction, war is perhaps the arena where
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division of labour along gender lines has been the most obvious, and thus
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where sexual difference has seemed the most absolute and natural.'
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I believe that it is in the interests of the military and the state to
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maintain notions of a warlike masculinity and a peace like femininity, for
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what better force maintains the status quo in international, domestic and
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private politics? War has traditionally been considered the quintessential
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proving ground for masculinity and femininity has been constructed in
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relation to this notion of masculinity. I believe that ideas about
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masculinity are validated and reproduced by militarism, that war experience
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is constructed according to culturally distinct gender expectation, that
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war is profoundly gendered and its violence is sexualised. This is not to
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say that there are inherent qualities in men or women because masculinity
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and femininity are not natural but socially constructed and can therefore
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be changed. Isn't theory beautiful?
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Let me take you to a place where theories hit history, passion and pain
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hits representations and politics and lives; the lounge room of my closest
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friend who is Bosnian. The family sit every night watching the news in a
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lounge room decorated with tapestries of bridges now bombed to smithereens.
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They listen to the radio during the day and wait each night to watch the
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ABC, the SBS, the CNN, the Derryn Hinch version of truth, the
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disinformation, the news. In one room , in one family, sit Croation,
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Bosnian, Catholic and Muslim, testament to the fallacy of the clear cut
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splits between racial and religious groups advertised as the Bosnian
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conflict. I sit with them sometimes, wincing pathetically, asking
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questions that betray the luxury of ignorance, asking questions about the
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Ottoman Empire and asking for theories to be answered through tears and
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frustration. Slavenka Drakulic, a writer from Zagrab says 'When you are
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forced to accept war as a fact, death becomes something you have to reckon
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with, a harsh reality that mangles you life even if it leaves you
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physically unharmed..war snaps your life in half, you you have to go on
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living as if you are still a whole person.'
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Drakulic goes on 'This war doesn't have only two warring sides. It is many
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sided, nasty and complex.' another Bosnian feminist says 'It seems
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impossible to over emphasise the complexity of the multi-ethnic,
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multinationality composition of the country and the intricacies involved..'
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It is precisely because this conflict has no obvious good and bad guys
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that the Western Hollywood enculturated mind cant grasp the realities.
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Instead, the 'it's too far away' mentality reigns under the banner of
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'religious historical madness'. What is not mentioned is that two insane
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world wars have a lot to answer for here, what is not mentioned is that
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this is what happens in war, the terror, horror, gore and rape. What is not
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mentioned is that some people are profiting from this.
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Patriotic nationalism and militarism however are not far away at all.
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Australia spends $26 Million PER DAY on the military and conducts and
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participated in arms sales such as AIDEX and Aerospace. The complexity of
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affluent 'first world' patriarchal-capitalist nations like Australia in
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fuelling increasing global militarisation, in profiting from death and
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destruction, implicates every one of us. It's not so far away after all,
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when we realise that the relative freedom, the food and the secure well
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being we suck through the straw of 'democracy' is refined from the juices
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of the dying, the raped the tortured by profoundly gendered institutions -
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the military and the government. Okay, so Bosnia is far away, you might
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have to actually seek some information about the history, you might have to
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have a shit detector on when you watch the news but this is simply another
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event in the history of militarism. 'I used to think that war finally
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reached you through fear, the terror that seizes your whole being; wild
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heartbeats exploding, a wave of cold swear, when there is no longer any
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division between mind and body, and no help. But war is more perverse. It
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doesn't stop with the realisation of your victimisation, it goes deeper
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than that. War pushes you to the painful point where you are forced to
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realise and acknowledge the way you participate in it, become its
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accomplice. It may be a seemingly ordinary situation that makes you aware
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that you have become a collaborator.' from Bulkan Express, Drakulic.
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So what happens to women in war? Bodies are rendered passive and
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penetrable by a stronger force. The strict lines that create binary
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oppositions like women/man, nature/culture, irrationality/rationality,
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peace/war are extended to an us/them mentality. Certain ideas, concerns,
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interests, information, feelings and meanings are marked in national
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security language as feminine and are devalued, others are masculinised and
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are valued. 'Leave the soft life behind, join the army and become a real
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man.' As in all war, not just this war, women are raped systematically,
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used as a battle ground and defiled as the enemies property. This could be
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seen as simply an extension of the normal patriarchal peace-time war
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against women. Propaganda shows patriotic mothers and wives knitting socks
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by the fire, not the images of women in pieces, or of rape, torture and
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hunger; neither participation nor resistance is shown, just images of good
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women doing good deeds for the good men protecting the good state.
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Women are used as labour and as symbolic objects that bolster the idea that
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masculine, gallant men protect women from the enemy who are usually brutal
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sexual. In propaganda you can see how war planners manipulate allegedly
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private and sharply gendered relationships playing upon class interests,
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racial fears and sexual norms in order to recruit women's bodies, services
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and labour for military affairs. War and militarism distort the economy to
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such an extent that social justice or welfare goals are almost impossible.
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It is the services for women, if indeed they exist at all, that are the
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first to go when governments spends more on weapons in peace or in war.
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So war is not removed from women and children. If you are a 'third world'
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woman you have a greater chance of dying because of war than any soldier
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fighting in war machine. The 'soft targets' spoken of during the Gulf War
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were the 200,000 civilians, women and children killed by technological
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wizardry, the great wargasm. Military men give birth to wonderful
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explosions. Klaus Theweliet in Male Fantasies states, 'Men are being
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extended, transformed, reborn through the use of new technical media. The
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bomb was a new medium, like T.V.; it has become the ultimate medium of
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change through media - being (re) born without women.
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As one Bosnian feminist says 'these new nation states function over women's
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bodies. They need their national body and women to reproduce them. They
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are fed with hate, and with the saparation of women. They are based on
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violence against Others, but everyone is a potential Other, neither the
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'sacred nationality' nor the 'sacred gender' is guaranteed any more.
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Nationalistic policy brought in the war, the death, the war rapes, the
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refugees, then the punishment of the ordinary people with an economic
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embargo' Feminist writers who spoke out against rape as a war crime
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against women, have been viciously accused of betraying their nation.
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Raped, murdered women will never be considered brave, except by us.' says
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Lepa Mladjenovic and Vera Litricin (Feminist Review Autumn 1993)
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