239 lines
9.9 KiB
Plaintext
239 lines
9.9 KiB
Plaintext
Talk by Alan MacSimin at WSM meeting, Wexford,
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October 1992
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Do we need an anarchist federation?
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The collapse of the East European Stalinist
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dictatorships has caused enormously important
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changes on the left. After this collapse the only
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real alternative that many radicals see is the
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mortally ill Castro regime in Cuba, where it is only
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a matter of time before the "gone out of business"
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sign is put up; the Chinese police state; and the
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quasi-religious Orwellian dynasty in North Korea.
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Certainly not an inspiring alternative.
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On the negative side it has led many to believe that
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no alternative to American-style capitalism is
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possible. This is reflected in a generally high
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level of cynicism and suppressed anger combined with
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a low level of classstruggle. We can see the
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effect of this in that throughout the world the
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Communist Parties have gone into crisis. In Britain
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the Stalinists have lost practically all of their
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influence among radical workers. The biggest
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fragment of the disintegrated CPGB has given up,
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closing its magazine and renaming itself Democratic
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Left - with a programme that calls for the Labour
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Party to enter a coalition with the Liberal
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Democrats.
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The Trotskyists have done little better. The
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Workers Revolutionary Party, which was the largest
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Trotskyist organisation - the only one in the world
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to be able to publish a daily paper - has
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disintegrated into at least seven competing and
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politically irrelevant factions. The Militant group
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has split. The Socialist Workers Party maintains
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its level of membership by recruiting disillusioned
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Labour Party supporters and young people who
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previously would have had several viable Trotskyist
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parties to choose from.
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In Ireland we have seen the Communist Party, which
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was never much of a force outside sections of the
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trade union bureaucracy, reduced to supporting
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itself from the proceeds of an illegal drinking
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club. It has become incapable of even producing a
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regular newsletter for its rapidly dwindling
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collection of supporters and fellow travellers. The
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Workers Party has split, with the majority leaving
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home to set up a more explicitly social democratic
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party.
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One effect of all this has been not just the decline
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of these particular groups but also a marked decline
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in the number of non-aligned activists who are
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involved in campaigning for change. To many it must
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seem that Western style capitalism is invincible.
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The positive side of things is seen in the fact that
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ever increasing numbers are critical of the present
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system, or at least of some of its effects. There
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is little confidence at present in peoples' ability
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to do anything about it but that alienation from the
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system is there.
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For the first time since the 1930s anarchism does
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not have to play second fiddle to Leninism among
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workers and young people looking for an alternative.
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It is now a lot easier to find an audience willing
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to listen to our anti-authoritarian views, willing
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to listen to us when we explain how Leninism did
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lead to Stalinism. Our task is to step up this
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work, leading to a situation where ever increasing
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numbers see anarchism as providing not only a
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desirable goal but also the means of reaching it.
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The objective prospects for establishing anarchism
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as the leading ideas on the Left are better than
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they have been for 50 years.
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However, in Ireland, our numbers are very small and
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most comrades have little political experience. Few
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have been through years of struggling and learning
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in the trade unions and campaigns. We are a very
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weak and inexperienced movement.
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It must seem worthwhile to investigate the
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possibility of uniting in an Irish Anarchist
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Federation. This would mean that we could produce a
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regular paper, co-ordinate activities in several
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cities and towns, create a greater awareness of our
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existence and ideas, move away from being seen as
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small and irrelevant groupings. It is an attractive
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idea, but could it work?
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For any organisation to survive, yet alone develop
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and grow, it must be in agreement not just about
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what it wants at the end of the day but about how it
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can achieve it goal. A political organisation has
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little purpose if its component parts are doing
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different, contradictory things. It would soon
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disappear - as happened to the Anarchist Federation
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of Britain and its successor the Confederation of
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British Anarchists in the late 60s/early 70s. That
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is so obvious it hardly needs to be stated.
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There are several tendencies within Irish anarchism,
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or at least embryonic tendencies. One is the
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lifestylism which emerged from the post-punk culture
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and was represented by bands like Crass, causes like
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animal liberation and tactics which were popularised
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by the Stop the City protests in London. Determined
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to avoid anything that smacked of boredom they
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decided to "re-invent anarchy". These people
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constantly sought to do and say things that were
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"alternative" to what the rest of the Left was
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doing. The emphasis was on the personal, the "old
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fashioned" concept of classstruggle was to be left
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to the Trots and other party builders. Activity
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meant producing fanzines and setting up cheap cafes
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and rehearsal rooms. Penny Rimbaud of Crass summed
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it up as "anarchists believe that if each individual
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can learn to act out of conscience, rather than
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greed, the machinery of power will collapse."
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Anarchism became, for them, less a political
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movement, more a semi-religious sect. Rimbaud went
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on to talk about the need to "give back to life what
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we have taken from it.... to understand the seasons,
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the weather, the soil... to eject the grey filth and
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shit." Get rid of the mystical nonsense and what
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are we left with but personal politics. The
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revolution begins ...and ends within each of us.
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Whether or not you agree with this it is, as Nigel
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Fox said in Socialism from Below, "about as
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revolutionary and anarchist as sharing your last
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rolo with someone you love." There is nothing
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wrong with trying to be a nicer person or growing
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your own organic vegetables but it won't get rid of
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capitalism, and until we can overthrow capitalism we
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are stuck with authoritarianism, poverty,
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unemployment, wars, and all the other things that
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are part and parcel of it. As Bakunin pointed out
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"the serious realisation of liberty, justice and
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peace will not be possible whilst the majority of
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the population remains dispossessed."
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Where this tendency engages in activity outside its
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own sub-culture it often unconsciously adopts a
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Leninist-type role. It does things for people
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rather than with them. Supergluing locks or
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vandalising a bank cashpoint machine is exiting but
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is essentially elitist, and little more than
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adventurism. You are more likely to find such an
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anarchist running around late at night with a
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spraycan than on a picket line or at an anti-local
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charges meeting. I have spoken for a few minutes
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about this as I find that a loose tendency like
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lifestylism rarely throws up people who will openly
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put forward its positions. Maybe my remarks will
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lead to some responses.
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Another tendency in Ireland is syndicalism. These
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comrades place great emphasis on structure,
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genuinely democratic structure. They hope to
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organise the majority of workers into syndicalist
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unions as the way towards revolution. In Britain
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their strategy revolves around the formation of
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networks in different industries which they hope can
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become the basis for the revolutionary unions of the
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future.
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There are those who believe that the most immediate
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task is to build local anarchist groups which will
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begin to co-operate with each other as they appear
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in more cities and towns.
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Then there is the WSM, which asserts that there is a
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need for a national organisation with clear politics
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and unified activity. If you don't have a good idea
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of where we stand, you will by the end of the
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weekend so I'll say nothing more about it at this
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stage.
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I do not believe that there is any basis for a
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federation at present. There are real and very
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important differences among Irish anarchists. There
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are comrades who have not yet worked out what they
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feel needs to done. This does not mean that we all
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have to agree on everything before we can work
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together but we do need something more than a vague
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aspiration towards some undefined anarchism.
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United action means we have to agree where to put
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our limited energies and resources. What strategies
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do we put forward? How do we relate to other
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tendencies on the Left? What do we believe is
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possible in conditions facing us today. Without
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such agreement any artificial unity would collapse
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within months, if not weeks. In concrete terms this
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would be posed in the upcoming referendum on
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abortion information & travel, in our activity
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within the trade unions, in the stand we take on the
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fight against unemployment, on the question of
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republicanism. How would we intervene in the debate
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among republican sympathisers about a possible
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ceasefire? What would we say to Green Party
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sympathisers about zero-growth of the world economy
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and anti-industrialisation?
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However this is not to say that unity is impossible.
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We all share some basic anarchist ideas. Let us
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build on this by discussing and debating with each
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other, by attending each others meetings where this
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is possible, by working together on specific issues
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where find that we have enough agreement to do this.
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There are groups or potential groups in Belfast,
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Cork, Derry and Dublin. There are ones and twos in
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Ballymena, Drogheda, Galway, Fermoy, Wexford and
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probably other towns. Let us not try to run before
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we can walk but let us also begin to clarify our
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ideas so that we can move further along the road
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towards making anarchism the leading movement among
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those who want to see an end to capitalism and the
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beginning of a truly free society.
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THIS IS THE TEXT OF A TALK GIVEN AT AN ANARCHIST
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SUMMER SCHOOL ORGANISED BY THE WORKERS SOLIDARITY
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MOVEMENT.
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FOR MORE INFORMATION ON THE WSM WRITE TO
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WSM
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PO BOX 1528
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DUBLIN 8
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IRELAND.
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