textfiles/politics/SPUNK/sp000497.txt

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Talk by Alan MacSimin at WSM meeting, Wexford,
October 1992
Do we need an anarchist federation?
The collapse of the East European Stalinist
dictatorships has caused enormously important
changes on the left. After this collapse the only
real alternative that many radicals see is the
mortally ill Castro regime in Cuba, where it is only
a matter of time before the "gone out of business"
sign is put up; the Chinese police state; and the
quasi-religious Orwellian dynasty in North Korea.
Certainly not an inspiring alternative.
On the negative side it has led many to believe that
no alternative to American-style capitalism is
possible. This is reflected in a generally high
level of cynicism and suppressed anger combined with
a low level of classstruggle. We can see the
effect of this in that throughout the world the
Communist Parties have gone into crisis. In Britain
the Stalinists have lost practically all of their
influence among radical workers. The biggest
fragment of the disintegrated CPGB has given up,
closing its magazine and renaming itself Democratic
Left - with a programme that calls for the Labour
Party to enter a coalition with the Liberal
Democrats.
The Trotskyists have done little better. The
Workers Revolutionary Party, which was the largest
Trotskyist organisation - the only one in the world
to be able to publish a daily paper - has
disintegrated into at least seven competing and
politically irrelevant factions. The Militant group
has split. The Socialist Workers Party maintains
its level of membership by recruiting disillusioned
Labour Party supporters and young people who
previously would have had several viable Trotskyist
parties to choose from.
In Ireland we have seen the Communist Party, which
was never much of a force outside sections of the
trade union bureaucracy, reduced to supporting
itself from the proceeds of an illegal drinking
club. It has become incapable of even producing a
regular newsletter for its rapidly dwindling
collection of supporters and fellow travellers. The
Workers Party has split, with the majority leaving
home to set up a more explicitly social democratic
party.
One effect of all this has been not just the decline
of these particular groups but also a marked decline
in the number of non-aligned activists who are
involved in campaigning for change. To many it must
seem that Western style capitalism is invincible.
The positive side of things is seen in the fact that
ever increasing numbers are critical of the present
system, or at least of some of its effects. There
is little confidence at present in peoples' ability
to do anything about it but that alienation from the
system is there.
For the first time since the 1930s anarchism does
not have to play second fiddle to Leninism among
workers and young people looking for an alternative.
It is now a lot easier to find an audience willing
to listen to our anti-authoritarian views, willing
to listen to us when we explain how Leninism did
lead to Stalinism. Our task is to step up this
work, leading to a situation where ever increasing
numbers see anarchism as providing not only a
desirable goal but also the means of reaching it.
The objective prospects for establishing anarchism
as the leading ideas on the Left are better than
they have been for 50 years.
However, in Ireland, our numbers are very small and
most comrades have little political experience. Few
have been through years of struggling and learning
in the trade unions and campaigns. We are a very
weak and inexperienced movement.
It must seem worthwhile to investigate the
possibility of uniting in an Irish Anarchist
Federation. This would mean that we could produce a
regular paper, co-ordinate activities in several
cities and towns, create a greater awareness of our
existence and ideas, move away from being seen as
small and irrelevant groupings. It is an attractive
idea, but could it work?
For any organisation to survive, yet alone develop
and grow, it must be in agreement not just about
what it wants at the end of the day but about how it
can achieve it goal. A political organisation has
little purpose if its component parts are doing
different, contradictory things. It would soon
disappear - as happened to the Anarchist Federation
of Britain and its successor the Confederation of
British Anarchists in the late 60s/early 70s. That
is so obvious it hardly needs to be stated.
There are several tendencies within Irish anarchism,
or at least embryonic tendencies. One is the
lifestylism which emerged from the post-punk culture
and was represented by bands like Crass, causes like
animal liberation and tactics which were popularised
by the Stop the City protests in London. Determined
to avoid anything that smacked of boredom they
decided to "re-invent anarchy". These people
constantly sought to do and say things that were
"alternative" to what the rest of the Left was
doing. The emphasis was on the personal, the "old
fashioned" concept of classstruggle was to be left
to the Trots and other party builders. Activity
meant producing fanzines and setting up cheap cafes
and rehearsal rooms. Penny Rimbaud of Crass summed
it up as "anarchists believe that if each individual
can learn to act out of conscience, rather than
greed, the machinery of power will collapse."
Anarchism became, for them, less a political
movement, more a semi-religious sect. Rimbaud went
on to talk about the need to "give back to life what
we have taken from it.... to understand the seasons,
the weather, the soil... to eject the grey filth and
shit." Get rid of the mystical nonsense and what
are we left with but personal politics. The
revolution begins ...and ends within each of us.
Whether or not you agree with this it is, as Nigel
Fox said in Socialism from Below, "about as
revolutionary and anarchist as sharing your last
rolo with someone you love." There is nothing
wrong with trying to be a nicer person or growing
your own organic vegetables but it won't get rid of
capitalism, and until we can overthrow capitalism we
are stuck with authoritarianism, poverty,
unemployment, wars, and all the other things that
are part and parcel of it. As Bakunin pointed out
"the serious realisation of liberty, justice and
peace will not be possible whilst the majority of
the population remains dispossessed."
Where this tendency engages in activity outside its
own sub-culture it often unconsciously adopts a
Leninist-type role. It does things for people
rather than with them. Supergluing locks or
vandalising a bank cashpoint machine is exiting but
is essentially elitist, and little more than
adventurism. You are more likely to find such an
anarchist running around late at night with a
spraycan than on a picket line or at an anti-local
charges meeting. I have spoken for a few minutes
about this as I find that a loose tendency like
lifestylism rarely throws up people who will openly
put forward its positions. Maybe my remarks will
lead to some responses.
Another tendency in Ireland is syndicalism. These
comrades place great emphasis on structure,
genuinely democratic structure. They hope to
organise the majority of workers into syndicalist
unions as the way towards revolution. In Britain
their strategy revolves around the formation of
networks in different industries which they hope can
become the basis for the revolutionary unions of the
future.
There are those who believe that the most immediate
task is to build local anarchist groups which will
begin to co-operate with each other as they appear
in more cities and towns.
Then there is the WSM, which asserts that there is a
need for a national organisation with clear politics
and unified activity. If you don't have a good idea
of where we stand, you will by the end of the
weekend so I'll say nothing more about it at this
stage.
I do not believe that there is any basis for a
federation at present. There are real and very
important differences among Irish anarchists. There
are comrades who have not yet worked out what they
feel needs to done. This does not mean that we all
have to agree on everything before we can work
together but we do need something more than a vague
aspiration towards some undefined anarchism.
United action means we have to agree where to put
our limited energies and resources. What strategies
do we put forward? How do we relate to other
tendencies on the Left? What do we believe is
possible in conditions facing us today. Without
such agreement any artificial unity would collapse
within months, if not weeks. In concrete terms this
would be posed in the upcoming referendum on
abortion information & travel, in our activity
within the trade unions, in the stand we take on the
fight against unemployment, on the question of
republicanism. How would we intervene in the debate
among republican sympathisers about a possible
ceasefire? What would we say to Green Party
sympathisers about zero-growth of the world economy
and anti-industrialisation?
However this is not to say that unity is impossible.
We all share some basic anarchist ideas. Let us
build on this by discussing and debating with each
other, by attending each others meetings where this
is possible, by working together on specific issues
where find that we have enough agreement to do this.
There are groups or potential groups in Belfast,
Cork, Derry and Dublin. There are ones and twos in
Ballymena, Drogheda, Galway, Fermoy, Wexford and
probably other towns. Let us not try to run before
we can walk but let us also begin to clarify our
ideas so that we can move further along the road
towards making anarchism the leading movement among
those who want to see an end to capitalism and the
beginning of a truly free society.
THIS IS THE TEXT OF A TALK GIVEN AT AN ANARCHIST
SUMMER SCHOOL ORGANISED BY THE WORKERS SOLIDARITY
MOVEMENT.
FOR MORE INFORMATION ON THE WSM WRITE TO
WSM
PO BOX 1528
DUBLIN 8
IRELAND.