651 lines
30 KiB
Plaintext
651 lines
30 KiB
Plaintext
10 page printout
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Reproducible Electronic Publishing can defeat censorship.
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Contents of this file page
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AN ADDRESS TO THE COLORED PEOPLE. 1
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SECULARISM. 6
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"SOWING AND REAPING." 7
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**** ****
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This file, its printout, or copies of either
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are to be copied and given away, but NOT sold.
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Bank of Wisdom, Box 926, Louisville, KY 40201
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The Works of ROBERT G. INGERSOLL
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**** ****
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An address delivered to the colored people at Galesburg,
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Illinois, 1867.
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AN ADDRESS TO THE COLORED PEOPLE.
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Fellow-Citizens: Slavery has in a thousand forms existed in
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all ages, and among all people. It is as old as theft and robbery.
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Every nation has enslaved its own people, and sold its own
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flesh and blood. Most of the white race are in slavery to-day. It
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has often been said that any man who ought to be free, will be. The
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men who say this should remember that their own ancestors were once
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cringing, frightened, helpless slaves.
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When they became sufficiently educated to cease enslaving
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their own people, they then enslaved the first race they could
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conquer. If they differed in religion, they enslaved them. If they
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differed in color, that was sufficient. If they differed even in
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language, it was enough. If they were captured, they then pretended
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that having spared their lives, they had the right to enslave them.
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This argument was worthless. If they were captured, then there was
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no necessity for killing them. If there was no necessity for
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killing them, then they had no right to kill them. If they had no
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right to kill them, then they had no right to enslave them under
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the pretence that they had saved their lives.
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Every excuse that the ingenuity of avarice could devise was
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believed to be a complete justification, and the great argument of
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slave-holders in all countries has been that slavery is a divine
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institution, and thus stealing human beings has always been
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fortified with a "Thus saith the Lord."
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Slavery has been upheld by law and religion in every country.
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The word Liberty is not in any creed in the world. Slavery is right
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according to the law of man, shouted the judge. It is right
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according to the law of God, shouted the priest. Thus sustained by
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what they were pleased to call the law of God and man, slave-
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holders never voluntarily freed the slaves, with the exception of
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the Quakers. The institution has in all ages been clung to with the
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tenacity of death; clung to until it sapped and destroyed the
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foundations of society; clung to until all law became violence;
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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1
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AN ADDRESS TO THE COLORED PEOPLE.
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clung to until virtue was a thing only of history; clung to until
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industry folded its arms -- until commerce reefed every sail --
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until the fields were desolate and the cities silent, except where
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the poor free asked for bread, and the slave for mercy; clung to
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until the slave forging the sword of civil war from his fetters
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drenched the land in the master's blood. Civil war has been the
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great liberator of the world.
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Slavery has destroyed every nation that has gone down to
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death. It caused the last vestige of Grecian civilization to
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disappear forever, and it caused Rome to fall with a crash that
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shook the world. After the disappearance of slavery in its grossest
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forms in Europe, Gonzales pointed out to his countrymen, the
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Portuguese, the immense profits that they could make by stealing
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Africans, and thus commenced the modern slave trade -- that
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aggregation of all horror -- that infinite of all cruelty,
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prosecuted only by demons, and defended only by fiends. And yet the
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slave trade has been defended and sustained by every civilized
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nation, and by each and all has been baptized "Legitimate
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commerce," in the Father, the Son and the Holy Ghost.
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It was even justified upon the ground that it tended to
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Christianize the negro.
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It was of the poor hypocrites who had used this argument that
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Whittier said,
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"They bade the slave-ship speed from coast to coast,
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Fanned by the wings of the Holy Ghost."
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Backed and supported by such Christian and humane arguments
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slavery was planted upon our soil in 1620, and from that day to
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this it has been the cause of all our woes, of all the bloodshed --
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of all the heart-burnings -- hatred and horrors of more than two
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hundred years, and yet we hated to part with the beloved
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institution. Like Pharaoh we would not let the people go. He was
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afflicted with vermin, with frogs -- with water turned to blood --
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with several kinds of lice, and yet would not let the people go. We
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were afflicted with worse than all these combined -- the Northern
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Democracy -- before we became grand enough to say, "Slavery shall
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be eradicated from the soil of the Republic." When we reached this
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sublime moral height we were successful. The Rebellion was crushed
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and liberty established.
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A majority of the civilized world is for freedom -- nearly all
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the Christian denominations are for liberty. The world has changed
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-- the people are nobler, better and purer than ever.
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Every great movement must be led by heroic and self-
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sacrificing pioneers. In England, in Christian England, the soul of
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the abolition cause was Thomas Clarkson. To the great cause of
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human freedom he devoted his; life. He won over the eloquent and
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glorious Wilberforce, the great Pitt, the magnificent orator,
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Burke, and that far-seeing and humane statesman, Charles James Fox.
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In 1788 a resolution was introduced in the House of Commons
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declaring that the slave trade ought to be abolished. It was
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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2
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AN ADDRESS TO THE COLORED PEOPLE.
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defeated. Learned lords opposed it. They said that too much capital
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was invested by British merchants in the slave trade. That if it
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was abolished the ships would rot at the wharves, and that English
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commerce would be swept from the seas. Sanctified Bishops -- lords
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spiritual -- thought the scheme fanatical, and various resolutions
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to the same effect were defeated.
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The struggle lasted twenty years, and yet during all those
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years in which England refused to abolish the hellish trade, that
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nation had the impudence to send missionaries all over the world to
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make converts to a religion that in their opinion, at least,
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allowed man to steal his brother man -- that allowed one Christian
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to rob another of his wife, his child, and of that greatest of all
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blessings -- his liberty. It was not until the year 1808 that
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England was grand and just enough to abolish the slave trade, and
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not until 1833 that slavery was abolished in all her colonies.
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The name of Thomas Clarkson should be remembered and honored
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through all coming time by every black man, and by every white man
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who loves liberty and hates cruelty and injustice.
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Clarkson, Wilberforce, Pitt, Fox, Burke, were the Titans that
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swept the accursed slaver from that high-way -- the sea.
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In St. Domingo the pioneers were Oge and Chevannes; they
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headed a revolt; they were unsuccessful, but they roused the slaves
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to resistance. They were captured, tried, condemned and executed.
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They were made to ask forgiveness of God, and of the King, for
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having attempted to give freedom to their own flesh and blood. They
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were broken alive on the wheel, and left to die of hunger and pain,
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The blood of these martyrs became the seed of liberty; and
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afterwards in the midnight assault, in the massacre and pillage,
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the infuriated slaves shouted their names as their battle cry,
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until Toussaint, the greatest of the blacks, gave freedom to them
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all.
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In the United States, among the Revolutionary fathers, such
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men as John Adams, and his son John Quincy -- such men as Franklin
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and John Jay were opposed to the institution of slavery. Thomas
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Jefferson said, speaking of the slaves, "When the measure of their
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tears shall be full -- when their groans shall have involved heaven
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itself in darkness -- doubtless a God of justice will awaken to
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their distress, and by diffusing light and liberality among their
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oppressors, or at length by his exterminating thunder manifest his
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attention to the things of this world, and that they are not left
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to the guidance of a blind fatality."
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Thomas Paine said, "No man can be happy surrounded by those
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whose happiness he has destroyed." And a more self-evident
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proposition was never uttered.
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These and many more Revolutionary heroes were opposed to
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slavery and did what they could to prevent the establishment and
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spread of this most wicked and terrible of all institutions.
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You owe gratitude to those who were for liberty as a principle
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and not from mere necessity. You should remember with more than
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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3
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AN ADDRESS TO THE COLORED PEOPLE.
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gratitude that firm, consistent and faithful friend of your
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downtrodden race, Wm. Lloyd Garrison. He has devoted his life to
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your cause. Many years ago in Boston he commenced the publication
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of a paper devoted to liberty. Poor and despised -- friendless and
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almost alone, he persevered in that grandest and holiest of all
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possible undertakings. He never stopped, nor stayed, nor paused
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until the chain was broken and the last slave could lift his
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toil-worn face to heaven with the light of freedom shining down
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upon him, and Say, I AM A FREE MAN.
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You should not forget that noble philanthropist, Wendell
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Phillips, and your most teamed and eloquent defender, Charles
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Sumner.
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But the real pioneer in America was old John Brown. Moved not
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by prejudice, not by love of his blood, or his color, but by an
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infinite love of Liberty, of Right, of justice, almost single-
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handed, he attacked the monster, with thirty million people against
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him. His head was wrong. He miscalculated his forces; but his heart
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was right. He struck the sublimest blow of the age for freedom. It
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was said of him that he stepped from the gallows to the throne of
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God. It was said that he had made the scaffold to Liberty what
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Christ had made the cross to Christianity. The sublime Victor Hugo
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declared that John Brown was greater than Washington, and that his
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name would live forever.
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I say, that no man can be greater than the man who bravely and
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heroically sacrifices his life for the good of others. No man can
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be greater than the one who meets death face to face, and yet will
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not shrink from what he believes to be his highest duty. If the
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black people want a patron saint, let them take the brave old John
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Brown. And as the gentleman who preceded me said, at all your
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meetings, never separate until you have sung the grand song,
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"John Brown's body lies mouldering in the grave,
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"But his soul goes marching on."
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You do not, in my opinion, owe a great debt of gratitude to
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many of the white people.
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Only a few years ago both parties agreed to carry out the
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Fugitive Slave Law. If a woman ninety-nine one-hundredths white had
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fled from slavery -- had traveled through forests, crossed rivers,
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and through countless sufferings had got within one step of Canada
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-- of free soil -- with the light of the North star shining in her
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eyes, and her babe pressed to her withered breast, both parties
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agreed to clutch her and hand her back to the dominion of the hound
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and lash. Both parties, as parties, were willing to do this when
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the Rebellion commenced.
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The truth is, we had to give you your liberty. There came a
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time in the history of the war when, defeated at the ballot box and
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in the field -- when driven to the shattered gates of eternal
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chaos, we were forced to make you free, and on the first day of
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January, 1863, the justice so long delayed was done, and four
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million of people were lifted from the condition of beasts of
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burden to the sublime heights of freedom. Lincoln, the immortal,
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issued, and the men of the North sustained the great proclamation.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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4
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AN ADDRESS TO THE COLORED PEOPLE.
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As in the war there came a time when we were forced to make
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you free, so in the history of reconstruction came a time when we
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were forced to make you citizens; when we were forced to say that
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you should vote, and that you should have and exercise all the
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rights that we claim for ourselves.
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And to-day I am in favor of giving you every right that I
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claim for myself.
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In reconstructing the Southern States, we could take our
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choice, either give the ballot to the negro, or allow the rebels to
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rule. We preferred loyal blacks to disloyal whites, because we
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believed liberty safer in the hands of its friends than in those of
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its foes.
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We must be for freedom everywhere. Freedom is progress --
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slavery is desolation, cruelty and want.
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Freedom invents -- slavery forgets. The problem of the slave
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is to do the least work in the longest space of time. The problem
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of freemen is to do the greatest amount of work in the shortest
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space of time. The freeman, working for wife and children, gets his
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head and his hands in partnership.
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Freedom has invented every useful machine, from the lowest to
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the highest, from the simplest to the most complex. Freedom
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believes in education -- the salvation of slavery is ignorance.
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The South always dreaded the alphabet. They looked upon each
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letter as an abolitionist, and well they might. With a scent keener
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than their own blood-hounds they detected everything that could,
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directly or indirectly, interfere with slavery. They knew that when
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slaves begin to think, masters begin to tremble. They knew that
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free thought would destroy them; that discussion could not be
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endured; that a free press would liberate every slave; and so they
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mobbed free thought, and put an end to free discussion and
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abolished a free press, and in fact did all the mean and infamous
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things they could, that slavery might live, and that liberty might
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perish from among men.
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You are now citizens of many of the States, and in time you
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will be of all. I am astonished when I think how long it took to
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abolish the slave, how long it took to abolish slavery in this
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country. I am also astonished to think that a few years ago
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magnificent steamers went down the Mississippi freighted with your
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fathers, mothers, brothers, and sisters, and may be some of you,
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bound like criminals, separated from wives, from husbands, every
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human feeling laughed at and outraged, sold like beasts, carried
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away from homes to work for another, receiving for pay only the
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marks of the lash upon the naked bark. I am astonished at these
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things. I hate to think that all this was done under the
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Constitution of the United States, under the flag of my country,
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under the wings of the eagle.
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The flag was not then what it is now. It was a mere rag in
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comparison. The eagle was a buzzard; and the Constitution
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sanctioned the greatest crime of the world.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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5
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AN ADDRESS TO THE COLORED PEOPLE.
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I wonder that you -- the black people -- have forgotten all
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this. -- I wonder that you ask a white man to address you on this
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occasion, when the history of your connection with the white race
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is written in your blood and tears -- is still upon your flesh, put
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there by the branding-iron and the lash.
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I feel like asking your forgiveness for the wrongs that my
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race has inflicted upon yours. If, in the future, the wheel of
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fortune should take a turn, and you should in any country have
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white men in your power, I pray you not to execute the villainy we
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have taught you.
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One word in conclusion. You have your liberty -- use it to
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benefit your race. Educate yourselves, educate your children, send
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teachers to the South. Let your brethren there be educated. Let
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them know something of art and science. Improve yourselves, stand
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by each other, and above all be in favor of liberty the world over.
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The time is coming when you will be allowed to be good and
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useful citizens of the Great Republic. This is your country as much
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as it is mine. You have the same rights here that I have -- the
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same interest that I have. The avenues of distinction will be open
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to you and your children. Great advances have been made. The rebels
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are now opposed to slavery -- the Democratic party is opposed to
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slavery, as they say. There is going to be no war of races. Both
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parties want your votes in the South, and there will be just enough
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negroes without principle to join the rebels to make them think
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they will get more, and so the rebels will treat the negroes well.
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And the Republicans will be sure to treat them well in order to
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prevent any more joining the rebels.
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The great problem is solved. Liberty has solved it -- and
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there will be no more slavery. On the old flag, on every fold and
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on every star will be liberty for all, equality before the law. The
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grand people are marching forward, and they will not pause until
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the earth is without a chain, and without a throne.
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END
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**** ****
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SECULARISM.
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SEVERAL people have asked me the meaning of this term.
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Secularism is the religion of humanity; it embraces the
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affairs of this world; it is interested in everything that touches
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the welfare of a sentient being; it advocates attention to the
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particular planet in which we happen to live; it means that each
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individual counts for something; it is a declaration of
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intellectual independence; it means that the pew is superior to the
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pulpit, that those who bear the burdens shall have the profits and
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that they who fill the purse shall hold the strings. It is a
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||
protest against theological oppression, against ecclesiastical
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||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
6
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|
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SECULARISM.
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tyranny, against being the serf, subject or slave of any phantom,
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or of the priest of any phantom. It is a protest against wasting
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this life for the sake of one that we know not of. It proposes to
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||
let the gods take care of themselves. It is another name for common
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sense; that is to say, the adaptation of means to such ends as are
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desired and understood.
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Secularism believes in building a home here, in this world. It
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trusts to individual effort, to energy, to intelligence, to
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observation and experience rather than to the unknown and the
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supernatural. It desires to be happy on this side of the grave.
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Secularism means food and fireside, roof and raiment,
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reasonable work and reasonable leisure, the cultivation of the
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tastes, the acquisition of knowledge, the enjoyment of the arts,
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and it promises for the human race comfort, independence,
|
||
intelligence, and above all liberty. It means the abolition of
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sectarian feuds, of theological hatreds. It means the cultivation
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of friendship and intellectual hospitality. It means the living for
|
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ourselves and each other; for the present instead of the past, for
|
||
this world rather than for another. It means the right to express
|
||
your thought in spite of popes, priests, and gods. It means that
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impudent idleness shall no longer live upon the labor of honest
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men. It means the destruction of the business of those who trade in
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fear. It proposes to give serenity and content to the human soul.
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It will put out the fires of eternal pain. It is striving to do
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away with violence and vice, with ignorance, poverty and disease.
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It lives for the ever present to-day, and the ever coming to-
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morrow. It does not believe in praying and receiving, but in
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earning and deserving. It regards work as worship, labor as prayer,
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and wisdom as the savior of mankind. It says to every human being,
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Take care of yourself so that you may be able to help others; adorn
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your life with the gems called good deeds; illumine your path with
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the sunlight called friendship and love.
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Secularism is a religion, a religion that is understood. It
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has no mysteries, no mumblings, no priests, no ceremonies, no
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falsehoods, no miracles, and no persecutions. It considers the
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lilies of the field, and takes thought for the morrow. It says to
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||
the whole world, Work that you may eat, drink, and be clothed; work
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that you may enjoy; work that you may not want; work that you may
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give and never need.
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||
The Independent Pulpit, Waco, Texas, 1887.
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||
**** ****
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||
"SOWING AND REAPING."
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I HAVE read the sermon on "Sowing and Reaping," and I now
|
||
understand Mr. Moody better than I did before. The other day, in
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New York, Mr. Moody said that he implicitly believed the story of
|
||
Jonah and really thought that he was in the fish for three days.
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||
When I read it I was surprised that a man living in the
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century of Humboldt, Darwin, Huxley, Spencer and Haeckel, should
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||
believe such an absurd and idiotic story.
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||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
|
||
|
||
"SOWING AND REAPING."
|
||
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Now I understand the whole thing. I can account for the
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amazing credulity of this man. Mr. Moody never read one of my
|
||
lectures, That accounts for it all, and no wonder that he is a
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||
hundred years behind the times. He never read one of my lectures;
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that is a perfect explanation.
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||
|
||
Poor man! He has no idea of what he has lost. He has been
|
||
living on miracles and mistakes, on falsehood and foolishness,
|
||
stuffing his mind with absurdities when he could have had truth,
|
||
facts and good, sound sense.
|
||
|
||
Poor man!
|
||
|
||
Probably Mr. Moody has never read one word of Darwin and so he
|
||
still believes in the Garden of Eden and the talking snake and
|
||
really thinks that Jehovah took some mud, molded the form of a man,
|
||
breathed in its nostrils, stood it up and called it Adam, and that
|
||
he then took one of Adam's ribs and some more mad and manufactured
|
||
Eve. Probably he has never read a word written by any great
|
||
geologist and consequently still believes in the story of the
|
||
flood. Knowing nothing of astronomy. he still thinks that Joshua
|
||
stopped the sun.
|
||
|
||
Poor man! He has neglected Spencer and has no idea of
|
||
evolution. He thinks that man has, through all the ages,
|
||
degenerated, the first pair having been perfect. He does not
|
||
believe that man came from lower forms and has gradually journeyed
|
||
upward.
|
||
|
||
He really thinks that the Devil outwitted God and vaccinated
|
||
the human race with the virus of total depravity.
|
||
|
||
Poor man!
|
||
|
||
He knows nothing of the great scientists -- of the great
|
||
thinkers, of the emancipators of the human race; knows nothing of
|
||
Spinoza, of Voltaire, of Draper, Buckle, of Paine or Renan.
|
||
|
||
Mr. Moody ought to read something besides the Bible -- ought
|
||
to find out what the really intelligent have thought. He ought to
|
||
get some new ideas -- a few facts -- and I think that, after he did
|
||
so, he would be astonished to find how ignorant and foolish he had
|
||
been. He is a good man. His heart is fairly good, but his head is
|
||
almost useless.
|
||
|
||
The trouble with this sermon, "Sowing and Reaping," is that he
|
||
contradicts it. I believe that a man must reap what he sows, that
|
||
every human being must bear the natural consequences of his acts.
|
||
Actions are good or bad according to their consequences. That is my
|
||
doctrine.
|
||
|
||
There is no forgiveness in nature. But Mr. Moody tells us that
|
||
a man may sow thistles and gather figs, that having acted like a
|
||
fiend for seventy years, he can, between his last dose of medicine
|
||
and his last breath, repent; that he can be washed clean by the
|
||
blood of the lamb, and that myriads of angels will carry his soul
|
||
to heaven -- in other words, that this man will not reap what he
|
||
sowed, but what Christ sowed, that this man's thistles will be
|
||
changed to figs.
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
"SOWING AND REAPING."
|
||
|
||
This doctrine, to my mind, is not only absurd. but dishonest
|
||
and corrupting.
|
||
|
||
This is one of the absurdities in Mr. Moody's theology. The
|
||
other is that a man can justly be damned for the sin of another.
|
||
|
||
Nothing can exceed the foolishness of these two ideas --
|
||
first: "Man can be justly punished forever for the sin of Adam."
|
||
Second: "Man can be justly rewarded with eternal joy for the
|
||
goodness of Christ."
|
||
|
||
Yet the man who believes this, preaches a sermon in which he
|
||
says that a man must reap what he sows. Orthodox Christians teach
|
||
exactly the opposite. They teach that no matter what a man sows, no
|
||
matter how wicked his life has been, that he can by repentance
|
||
change the crop. That all his sins shall be forgotten and that only
|
||
the goodness of Christ will be remembered.
|
||
|
||
Let us see how this works:
|
||
|
||
Mr. A. has lived a good and useful life, kept his contracts,
|
||
paid his debts, educated his children, loved his wife and made his
|
||
home a heaven, but he did not believe in the inspiration of Mr.
|
||
Moody's Bible. He died and his soul was sent to hell. Mr. Moody
|
||
says that as a man sows so shall he reap.
|
||
|
||
Mr. B. lived a useless and wicked life. By his cruelty he
|
||
drove his wife to insanity, his children became vagrants and
|
||
beggars, his home was a perfect hell, he committed many crimes, he
|
||
was a thief, a burglar, a murderer. A few minutes before he was
|
||
hanged he got religion and his soul went from the scaffold to
|
||
heaven. And yet Mr. Moody says that as a man sows so shall he reap.
|
||
|
||
Mr. Moody ought to have a little philosophy -- a little good
|
||
sense.
|
||
|
||
So Mr. Moody says that only in this life can a man secure the
|
||
reward of repentance.
|
||
|
||
Just before a man dies, God loves him -- loves him as a ,other
|
||
loves her baby -- but a moment after he dies, he sends his soul to
|
||
hell. In other words nothing can be done to reform him. The society
|
||
of God and the angels can have no good effect. Nobody can be made
|
||
better in heaven. This world is the only place where reform is
|
||
possible. Here, surrounded by the wicked in the midst of
|
||
temptations, in the darkness of ignorance, a human being may reform
|
||
if he is fortunate enough to hear the words of some revival
|
||
preacher, but when he goes before his maker -- before the Trinity
|
||
-- he has no chance. God can do nothing for his soul except to send
|
||
it to hell.
|
||
|
||
This shows that the power for good is confined to people in
|
||
this world and that in the next world God can do nothing to reform
|
||
his children. This is theology. This is what they call "Tidings of
|
||
great joy."
|
||
|
||
Every orthodox creed is savage, ignorant and idiotic.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
"SOWING AND REAPING."
|
||
|
||
In the orthodox heaven there is no mercy, no pity. In the
|
||
orthodox hell there is no hope, no reform. God is an
|
||
eternal jailer, an everlasting turnkey.
|
||
|
||
And yet Christians now say that while there may be no fire in
|
||
hell -- no actual flames -- yet the lost souls feel forever the
|
||
tortures of conscience.
|
||
|
||
What will conscience trouble the people in hell about? They
|
||
tell us that they will remember their sins.
|
||
|
||
Well, what about the souls in heaven? They committed awful
|
||
sins, they made their fellow-men unhappy. They took the lives of
|
||
others -- sent many to eternal torment. Will they have no
|
||
conscience? Is hell the only place where souls regret the evil they
|
||
have done? Have the angels no regret, no remorse, no conscience?
|
||
|
||
If this be so, heaven must be somewhat worse than hell.
|
||
|
||
In old times, if people wanted to know anything they
|
||
asked the preacher. Now they do if they don't.
|
||
|
||
The Bible has, with intelligent men, lost its authority.
|
||
|
||
The miracles are now regarded by sensible people as the spawn
|
||
of ignorance and credulity. On every hand people are looking for
|
||
facts -- for truth -- and all religions are taking their places in
|
||
the museum of myths.
|
||
|
||
Yes, the people are becoming civilized, and so they are
|
||
putting out the fires of hell. They are ceasing to believe in a God
|
||
who seeks eternal revenge.
|
||
|
||
The people are becoming sensible. They are asking for
|
||
evidence. They care but little for the winged phantoms of the air
|
||
-- for the ghosts and devils and supposed gods. The people are
|
||
anxious to be happy here and they want a little heaven in this
|
||
life.
|
||
|
||
Theology is a curse. Science is a blessing. We do not need
|
||
preachers, but teachers; not priests, but thinkers; not churches,
|
||
but schools; not steeples, but observatories. We want knowledge.
|
||
|
||
Let us hope that Mr. Moody will read some really useful books.
|
||
|
||
**** ****
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
**** ****
|
||
|
||
|
||
The Bank of Wisdom is always looking for more of these old,
|
||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please contact
|
||
us, we need to give them back to America.
|
||
|
||
**** ****
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|