781 lines
36 KiB
Plaintext
781 lines
36 KiB
Plaintext
12 page printout
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Reproducible Electronic Publishing can defeat censorship.
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Contents of thid file page
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A TRIBUTE TO EBON C. INGERSOLL. 1
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A TRIBUTE TO THOMAS CORWIN. 2
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A TRIBUTE TO COURTLANDT PALMER. 3
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A TRIBUTE TO ROSCOE CONKLING. 6
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**** ****
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This file, its printout, or copies of either
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are to be copied and given away, but NOT sold.
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Bank of Wisdom, Box 926, Louisville, KY 40201
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The Works of ROBERT G. INGERSOLL
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**** ****
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A TRIBUTE TO EBON C. INGERSOLL.
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Washington, D.C., May 31, 1879.
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DEAR FRIENDS: I am going to do that which the dead oft
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promised he would do for me.
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The loved and loving brother, husband, father, friend, died
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where manhood's morning almost touches noon, and while the shadows
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still were falling toward the west.
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He had not passed on life's highway the stone that marks the
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highest point; but being weary for a moment, he lay down by the
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wayside, and using his burden for a pillow, fell into that
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dreamless sleep that kisses down his eyelids still. While yet in
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love with life and raptured with the world, he passed to silence
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and pathetic dust.
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Yet, after all, it may be best, just in the happiest, sunniest
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hour of all the voyage, while eager winds are kissing every sail,
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to dash against the unseen rock, and in an instant hear the billows
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roar above a sunken ship. For whether in mid-sea or 'mong the
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breakers of the farther shore, a wreck at last must mark the end of
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each and all. And every life, no matter if its every hour is rich
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with love and every moment jeweled with a joy, will, at its close,
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become a tragedy as sad and deep and dark as can be woven of the
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warp and woof of mystery and death.
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This brave and tender man in every storm of life was oak and
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rock; but in the sunshine he was vine and flower. He was the friend
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of all heroic souls. He climbed the heights, and left all
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superstitions far below, while on his forehead fell the golden
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dawning of the grander day.
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He loved the beautiful, and was with color, form, and music
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touched to tears. He sided with the weak, the poor, and wronged,
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and lovingly gave alms. With loyal heart and with the purest hands
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he faithfully discharged all public trusts.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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1
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A TRIBUTE TO EBON C. INGERSOLL.
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He was a worshiper of liberty, a friend of the oppressed. A
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thousand times I have heard him quote these words: "For Justice all
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place a temple, and all season, summer." He believed that happiness
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is the only good, reason the only torch, justice the only worship,
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humanity the only religion, and love the only priest. He added to
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the sum of human joy; and were every one to whom he did some loving
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service to bring a blossom to his grave, he would sleep tonight
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beneath a wilderness of flowers.
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Life is a narrow vale between the cold and barren peaks of two
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eternities. We strive in vain to look beyond the heights. We cry
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aloud, and the only answer is the echo of our wailing cry. From the
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voiceless lips of the unreplying dead there comes no word; but in
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the night of death hope sees a star and listening love can hear the
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rustle of a wing.
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He who sleeps here, when dying, mistaking the approach of
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death for the return of health, whispered with his latest breath,
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"I am better now." Let us believe, in spite of doubts and dogmas,
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of fears and tears, that these dear words are true of all the
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countless dead.
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The record of a generous life runs like a vine around the
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memory of our dead, and every sweet, unselfish act is now a
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perfumed flower.
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And now, to you, who have been chosen, from among the many men
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he loved, to do the last sad office for the dead, we give his
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sacred dust.
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Speech cannot contain our love. There was, there is, no
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gentler, stronger, manlier man.
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**** ****
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A TRIBUTE TO THOMAS CORWIN.
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Lebanon, Ohio, March 5, 1899.
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LADIES AND GENTLEMEN: Being for the first time where Thomas
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Corwin lived and where his ashes rest, I cannot refrain from saying
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something of what I feel. Thomas Corwin was a natural orator --
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armed with the sword of attack and the shield of defence.
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Nature filled his quiver with perfect arrows. He was the lord
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of logic and laughter. He had the presence, the pose, the voice,
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the face that mirrored thoughts, the unconscious gesture of the
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orator. He had intelligence -- a wide horizon -- logic as unerring
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as mathematics -- humor as rich as autumn when the boughs and vines
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bend with the weight of ripened fruit, while the forests flame with
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scarlet, brown and gold. He had wit as quick and sharp as
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lightning, and like the lightning it filled the heavens with sudden
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light.
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In his laughter there was logic, in his wit wisdom, and in his
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humor philosophy and philanthropy. He was a supreme artist. He
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painted pictures with words. He knew the strength, the velocity of
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verbs, the color, the light and shade of adjectives.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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2
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A TRIBUTE TO THOMAS CORWIN.
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He was a sculptor in speech -- changing stones to statues. He
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had in his heart the sacred something that we call sympathy. He
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pitied the unfortunate, the oppressed and the outcast, His words
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were often wet with tears -- tears that in a moment after were
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glorified by the light of smiles. All moods were his. He knew the
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heart, its tides and currents, its calms and storms, and like a
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skillful pilot he sailed emotion's troubled sea. He was neither
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solemn nor dignified, because he was neither stupid nor egotistic.
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He was natural, and had the spontaneity of winds and waves. He was
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the greatest orator of his time, the grandest that ever stood
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beneath our flag. Reverently I lay this leaf upon his grave.
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**** ****
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A TRIBUTE TO COURTLANDT PALMER.
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New York, July 26, 1888.
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MY FRIENDS: A thinker of pure thoughts, a speaker of brave
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words, a doer of generous deeds has reached the silent haven that
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all the dead have reached, and where the voyage of every life must
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end; and we, his friends, who even now are hastening after him, are
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met to do the last kind acts that man may do for man -- to tell his
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virtues and to lay with tenderness and tears his ashes in the
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sacred place of rest and peace.
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Some one has said that in the open hands of death we find only
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what they gave away.
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Let us believe that pure thoughts, brave words and generous
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deeds can never die. Let us believe that they bear fruit and add
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forever to the well-being of the human race. Let us believe that a
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noble, self-denying life increases the moral wealth of man, and
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gives assurance that the future will be grander than the past.
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In the monotony of subservience, in the multitude of blind
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followers, nothing is more inspiring than a free and independent
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man -- one who gives and asks reasons; one who demands freedom and
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gives what he demands; one who refuses to be slave or master. Such
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a man was Courtlandt Palmer, to whom we pay the tribute of respect
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and love.
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He was an honest man -- he gave the rights he claimed. This
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was the foundation on which he built. To think for himself -- to
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give his thought to others; this was to him not only a privilege,
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not only a right, but a duty.
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He believed in self-preservation -- in personal independence
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-- that is to say, in manhood.
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He preserved the realm of mind from the invasion of brute
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force, and protected the children of the brain from the Herod of
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authority.
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He investigated for himself the questions, the problems and
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the mysteries of life. Majorities were nothing to him. No error
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could be old enough -- popular, plausible or profitable enough --
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to bribe his judgment or to keep his conscience still.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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3
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A TRIBUTE TO COURTLANDT PALMER.
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He knew that, next to finding truth, the greatest joy is
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honest search.
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He was a believer in intellectual hospitality, in the fair
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exchange of thought, in good mental manners, in the amenities of
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the soul, in the chivalry of discussion.
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He insisted that those who speak should hear; that those who
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question should answer; that each should strive not for a victory
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over others, but for the discovery of truth, and that truth when
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found should be welcomed by every human soul.
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He knew that truth has no fear of investigation -- of being
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understood. He knew that truth loves the day -- that its enemies
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are ignorance, prejudice, egotism, bigotry, hypocrisy, fear and
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darkness, and that intelligence, candor, honesty, love and light
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are its eternal friends.
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He believed in the morality of the useful -- that the virtues
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are the friends of man -- the seeds of joy.
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He knew that consequences determine the quality of actions,
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and "that whatsoever a man sows that shall he also reap."
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In the positive philosophy of Augusts Comte he found the
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framework of his creed. In the conclusions of that great, sublime
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and tender soul he found the rest, the serenity and the certainty
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he sought.
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The clouds had fallen from his life. He saw that the old
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faiths were but phases in the growth of man -- that out from the
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darkness, up from the depths, the human race through countless ages
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and in every land had struggled toward the ever-growing light.
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He felt that the living are indebted to the noble dead, and
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that each should pay his debt; that he should pay it by preserving
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to the extent of his power the good he has, by destroying the
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hurtful, by adding to the knowledge of the world, by giving better
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than he had received; and that each should be the bearer of a
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torch, a giver of light for all that is, for all to be.
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This was the religion of duty perceived, of duty within the
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reach of man, within the circumference of the known -- a religion
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without mystery, with experience for the foundation of belief -- a
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religion understood by the head and approved by the heart -- a
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religion that appealed to reason with a definite end in view -- the
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civilization and development of the human race by legitimate,
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adequate and natural means -- that is to say, by ascertaining the
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conditions of progress and by teaching each to be noble enough to
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live for all.
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This is the gospel of man; this is the gospel of this world;
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this is the religion of humanity; this is a philosophy that
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contemplates not with scorn, but with pity, with admiration and
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with love all that man has done, regarding, as it does, the past
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with all its faults and virtues, its sufferings, its cruelties and
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crimes, as the only road by which the perfect could be reached.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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4
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A TRIBUTE TO COURTLANDT PALMER.
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He denied the supernatural -- the phantoms and the ghosts that
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fill the twilight-land of fear. To him and for him there was but
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one religion -- the religion of pure thoughts, of noble words, of
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self-denying deeds, of honest work for all the world -- the
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religion of Help and Hope.
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Facts were the foundation of his faith; history was his
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prophet; reason his guide; duty his deity; happiness the end;
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intelligence the means.
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He knew that man must be the providence of man.
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He did not believe in Religion and Science, but in the
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Religion of Science -- that is to say, wisdom glorified by love,
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the Savior of our race -- the religion that conquers prejudice and
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hatred, that drives all superstition from the mind, that ennobles,
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lengthens and enriches life, that drives from every home the wolves
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of want, from every heart the fiends of selfishness and fear, and
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from every brain the monsters of the night.
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He lived and labored for his fellow-men. He sided with the
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weak and poor against the strong and rich. He welcomed light. His
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face was ever toward the East.
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According to his light he lived. "The world was his country --
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to do good his religion." There is no language to express a nobler
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creed than this; nothing can be grander, more comprehensive, nearer
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perfect. This was the creed that glorified his life and made his
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death sublime.
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He was afraid to do wrong, and for that reason was not afraid
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to die.
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He knew that the end was near. He knew that his work was done.
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He stood within the twilight, within the deepening gloom, knowing
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that for the last time the gold was fading from the West and that
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there could not fall again within his eyes the trembling lustre of
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another dawn. He knew that night had come, and yet his soul was
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filled with light, for in that night the memory of his generous
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deeds shone out like stars.
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What can we say? What words can solve the mystery of life, the
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mystery of death? What words can justly pay a tribute to the man
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who lived to his ideal, who spoke his honest thought, and who was
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turned aside neither by envy, nor hatred, nor contumely, nor
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slander, nor scorn, nor fear? What words will do that life the
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justice that we know and, feel?
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A heart breaks, a man dies, a leaf falls, in the far forest,
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a babe is born, and the great world sweeps on.
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By the grave of man stands the angel of Silence.
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No one can tell which is better -- Life with its gleams and
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shadows, its thrills and pangs, its ecstasy and tears, its wreaths
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and thorns, its crowns, its glories and Golgothas, or Death, with
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its peace, its rest, its cool and placid brow that hath within no
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memory or fear of grief or pain.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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5
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A TRIBUTE TO COURTLANDT PALMER.
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Farewell, dear friend. The world is better for your life --
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The world is braver for your death.
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Farewell! We loved you living, and we love you now.
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**** ****
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A TRIBUTE TO ROSCOE CONKLING.
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Delivered before the New York State Legislature,
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at Albany, N.Y., May 9, 1888.
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ROSCOE CONKLING -- A great man, an orator, a statesman, a
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lawyer, a distinguished citizen of the Republic, in the zenith of
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his fame and power has reached his journey's end; and we are met,
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here in the city of his birth, to pay our tribute to his worth and
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work. He earned and held a proud position in the public thought. He
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stood for independence, for courage, and above all for absolute
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integrity, and his name was known and honored by many millions of
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his fellow-men.
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The literature of many lands is rich with the tributes that
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gratitude, admiration and love have paid to the great and honored
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dead. These tributes disclose the character of nations, the ideals
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of the human race. In them we find the estimates of greatness --
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the deeds and lives that challenged praise and thrilled the hearts
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of men.
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In the presence of death, the good man judges as he would be
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judged. He knows that men are only fragments -- that the greatest
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walk in shadow, and that faults and failures mingle with the lives
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of all.
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In the grave should be buried the prejudices and passions born
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of conflict. Charity should hold the scales in which are weighed
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the deeds of men. Peculiarities, traits born of locality and
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surroundings -- these are but the dust of the race -- these are
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accidents, drapery, clothes, fashions, that have nothing to do with
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the man except to hide his character. They are the clouds that
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cling to mountains. Time gives us clearer vision. That which was
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merely local fades away. The words of envy are forgotten, and all
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there is of sterling worth remains. He who was called a partisan is
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a patriot. The revolutionist and the outlaw are the founders of
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nations, and he who was regarded as a scheming, selfish politician
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becomes a statesman, a philosopher, whose words and deeds shed
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light.
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Fortunate is that nation great enough to know the great. When
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a great man dies -- one who has nobly fought the battle of a life,
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who has been faithful to every trust, and has uttered his highest,
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noblest thought -- one who has stood proudly by the right in spite
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of jeer and taunt, neither stopped by foe nor swerved by friend --
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in honoring him, in speaking words of praise and love above his
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dust, we pay a tribute to ourselves.
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Bank of Wisdom
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Box 926, Louisville, KY 40201
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6
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A TRIBUTE TO ROSCOE CONKLING.
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How poor this world would be without its graves, without the
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memories of its mighty dead. Only the voiceless speak forever.
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Intelligence, integrity and courage are the great pillars that
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support the State.
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Above all, the citizens of a free nation should honor the
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brave and independent man -- the man of stainless integrity, of
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will and intellectual force. Such men are the Atlases on whose
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mighty shoulders rest the great fabric of the Republic. Flatterers,
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||
cringers, crawlers, time-servers are the dangerous citizens of a
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democracy. They who gain applause and power by pandering to the
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mistakes, the prejudices and passions of the multitude, are the
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||
enemies of liberty.
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When the intelligent submit to the clamor of the many, anarchy
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||
begins and the Republic reaches the edge of chaos. Mediocrity,
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touched with ambition, flatters the base and calumniates the great,
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while the true patriot, who will do neither, is often sacrificed.
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In a government of the people a leader should be a teacher --
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he should carry the torch of truth.
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Most people are the slaves of habit -- followers of custom --
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||
believers in the wisdom of the past -- and were it not for brave
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and splendid souls, "the dust of antique time would lie unswept,
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||
and mountainous error be too highly heaped for truth to overpeer."
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||
Custom is a prison, locked and barred by those who long ago were
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dust, the keys of which are in the keeping of the dead.
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Nothing is grander than when a strong, intrepid man breaks
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chains, levels walls and breasts the many-headed mob like some
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great cliff that meets and mocks the innumerable billows of the
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sea.
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The politician hastens to agree with the majority -- insists
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||
that their prejudice is patriotism, that their ignorance is wisdom;
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||
-- not that he loves them, but, because he loves himself. The
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statesman, the real reformer, points out the mistakes of the
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||
multitude, attacks the prejudices of his countrymen, laughs at
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||
their follies, denounces their cruelties, enlightens and enlarges
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||
their minds and educates the conscience -- not because he loves
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||
himself, but because he loves and serves the right and wishes to
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||
make his country great and free.
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With him defeat is but a spur to further effort. He who
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||
refuses to stoop, who cannot be bribed by the promise of success,
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or the fear of failure -- who walks the highway of the right, and
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in disaster stands erect, is the only victor. Nothing is more
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despicable than to reach fame by crawling, -- to position by
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cringing.
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When real history shall be written by the truthful and the
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wise, these men, these kneelers at the shrines of chance and fraud,
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these brazen idols worshiped once as gods, will be the very food of
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scorn, while those who bore the burden of defeat, who earned and
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kept their self-respect, who would not bow to man or men for place
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or power, will wear upon their brows the laurel mingled with the
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oak.
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||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
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A TRIBUTE TO ROSCOE CONKLING.
|
||
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||
Roscoe Conkling was a man of superb courage.
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||
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||
He not only acted without fear, but he had that fortitude of
|
||
soul that bears the consequences of the course pursued without
|
||
complaint. He was charged with being proud. The charge was true --
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he was proud. His knees were as inflexible as the "unwedgeable and
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gnarled oak," but he was not vain. Vanity rests on the opinion of
|
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others -- pride, on our own. The source of vanity is from without
|
||
-- of pride, from within. Vanity is a vane that turns, a willow
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||
that bends, with every breeze -- pride is the oak that defies the
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||
storm. One is cloud -- the other rock. One is weakness -- the other
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strength.
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||
This imperious man entered public life in the dawn of the
|
||
reformation -- at a time when the country needed men of pride, of
|
||
principle and courage. The institution of slavery had poisoned all
|
||
the springs of power. Before this crime ambition fell upon its
|
||
knees, -- politicians, judges, clergymen, and merchant -- princes
|
||
bowed low and humbly, with their hats in their hands. The real
|
||
friend of man was denounced as the enemy of his country -- the real
|
||
enemy of the human race was called a statesman and a patriot.
|
||
Slavery was the bond and pledge of peace, of union, and national
|
||
greatness. The temple of American liberty was finished -- the
|
||
auction-block was the corner-stone.
|
||
|
||
It is hard to conceive of the utter demoralization, of the
|
||
political blindness and immorality, of the patriotic dishonesty, of
|
||
the cruelty and degradation of a people who supplemented the
|
||
incomparable Declaration of Independence with the Fugitive Slave
|
||
Law.
|
||
|
||
Think of the honored statesmen of that ignoble time who
|
||
wallowed in this mire and who, decorated with dripping filth,
|
||
received the plaudits of their fellow-men. The noble, the really
|
||
patriotic, were the victims of mobs, and the shameless were clad in
|
||
the robes of office.
|
||
|
||
But let us speak no word of blame -- let us feel that each one
|
||
acted according to his light -- according to his darkness.
|
||
|
||
At last the conflict came. The hosts of light and darkness
|
||
prepared to meet upon the fields of war. The question was
|
||
presented: Shall the Republic be slave or free? The Republican
|
||
party had triumphed at the polls. The greatest man in our history
|
||
was President elect. The victors were appalled -- they shrank from
|
||
the great responsibility of success. In the presence of rebellion
|
||
they hesitated -- they offered to return the fruits of victory.
|
||
Hoping to avert war they were willing that slavery should become
|
||
immortal. An amendment to the Constitution was proposed, to the
|
||
effect that no subsequent amendment should ever be made that in any
|
||
way should interfere with the right of man to steal his fellow-men.
|
||
|
||
This, the most marvelous proposition ever submitted to a
|
||
Congress of civilized men, received in the House an over-whelming
|
||
majority, and the necessary two-thirds in the Senate. The
|
||
Republican party, in the moment of its triumph, deserted every
|
||
principle for which it had so gallantly contended, and with the
|
||
trembling hands of fear laid its convictions on the altar of
|
||
compromise.
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
A TRIBUTE TO ROSCOE CONKLING.
|
||
|
||
The Old Guard, numbering but sixty-five in the House, stood as
|
||
firm as the three hundred at Thermopylae. Thaddeus Stevens -- as
|
||
maliciously right as any other man was ever wrong -- refused to
|
||
kneel. Owen Lovejoy, remembering his brother's noble blood, refused
|
||
to surrender, and on the edge of disunion, in the shadow of civil
|
||
war, with the air filled with sounds of dreadful preparation, while
|
||
the Republican party was retracing its steps, Roscoe Conkling voted
|
||
No. This puts a wreath of glory on his tomb. From that vote to the
|
||
last moment of his life he was a champion of equal rights, staunch
|
||
and stalwart.
|
||
|
||
From that moment he stood in the front rank. He never wavered
|
||
and he never swerved. By his devotion to principle -- his courage,
|
||
the splendor of his diction, -- by his varied and profound
|
||
knowledge, his conscientious devotion to the great cause, and by
|
||
his intellectual scope and grasp, he won and held the admiration of
|
||
his fellow-men.
|
||
|
||
Disasters in the field, reverses at the polls, did not and
|
||
could not shake his courage or his faith. He knew the ghastly
|
||
meaning of defeat. He knew that the great ship that slavery sought
|
||
to strand and wreck was freighted with the world's sublimest hope.
|
||
|
||
He battled for a nation's life -- for the rights of slaves --
|
||
the dignity of labor, and the liberty of all. He guarded with a
|
||
father's care the rights of the hunted, the hated and despised. He
|
||
attacked the savage statutes of the reconstructed States with a
|
||
torrent of invective, scorn and execration. He was not satisfied
|
||
until the freed man was an American Citizen -- clothed with every
|
||
civil right -- until the Constitution was his shield -- until the
|
||
ballot was his sword.
|
||
|
||
And long after we are dead, the colored man in this and other
|
||
lands will speak his name in reverence and love. Others wavered,
|
||
but he stood firm; some were false, but he was proudly true --
|
||
fearlessly faithful unto death.
|
||
|
||
He gladly, proudly grasped the hands of colored men who stood
|
||
with him as makers of our laws, and treated them as equals and as
|
||
friends. The cry of "social equality" coined and uttered by the
|
||
cruel and the base, was to him the expression of a great and
|
||
splendid truth. He knew that no man can be the equal of the one he
|
||
robs -- that the intelligent and unjust are not the superiors of
|
||
the ignorant and honest -- and he also felt, and proudly felt, that
|
||
if he were not too great to reach the hand of help and recognition
|
||
to the slave, no other Senator could rightfully refuse.
|
||
|
||
We rise by raising others -- and he who stoops above the
|
||
fallen, stands erect.
|
||
|
||
Nothing can be grander than to sow the seeds of noble thoughts
|
||
and virtuous deeds -- to liberate the bodies and the souls of men
|
||
-- to earn the grateful homage of a race -- and then, in life's
|
||
last shadowy hour, to know that the historian of Liberty will be
|
||
compelled to write your name.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
A TRIBUTE TO ROSCOE CONKLING.
|
||
|
||
There are no words intense enough, -- with heart enough -- to
|
||
express my admiration for the great and gallant souls who have in
|
||
every age and every land upheld the right, and who have lived and
|
||
died for freedom's sake.
|
||
|
||
In our lives have been the grandest years that man has lived,
|
||
that Time has measured by the flight of worlds.
|
||
|
||
The history of that great Party that let the oppressed go free
|
||
-- that lifted our nation from the depths of savagery to freedom's
|
||
cloudless, heights, and tore with holy hands from every law the
|
||
words that sanctified the cruelty of man, is the most glorious in
|
||
the annals of our race. Never before was there such a moral
|
||
exaltation -- never a party with a purpose so pure and high. It was
|
||
the embodied conscience of a nation, the enthusiasm of a people
|
||
guided by wisdom, the impersonation of justice; and the sublime
|
||
victory achieved loaded even the conquered with all the rights that
|
||
freedom can bestow.
|
||
|
||
Roscoe Conkling was an absolutely honest man. Honesty is the
|
||
oak around which all other virtues cling. Without that they fall,
|
||
and groveling die in weeds and dust. He believed that a nation
|
||
should discharge its obligations. He knew that a promise could not
|
||
be made often enough, or emphatic enough, to take the place of
|
||
payment. He felt that the promise of the Government was the promise
|
||
of every citizen -- that a national obligation was a personal debt,
|
||
and that no possible combination of words and pictures could take
|
||
the place of coin. He uttered the splendid truth that "the higher
|
||
obligations among men are not set down in writing signed and
|
||
sealed, but reside in honor." He knew that repudiation was the
|
||
sacrifice of honor -- the death of the national soul. He knew that
|
||
without character, without integrity, there is no wealth, and that
|
||
below poverty, below bankruptcy, is the rayless abyss of
|
||
repudiation. He upheld the sacredness of contracts, of plighted
|
||
national faith, and helped to save and keep the honor of his native
|
||
land. This adds another laurel to his brow.
|
||
|
||
He was the ideal representative, faithful and incorruptible.
|
||
He believed that his constituents and his country were entitled to
|
||
the fruit of his experience, to his best and highest thought. No
|
||
man ever held the standard of responsibility higher than he. He
|
||
voted according to his judgment. his conscience. He made no
|
||
bargains -- he neither bought nor sold.
|
||
|
||
To correct evils, abolish abuses and inaugurate reforms, he
|
||
believed was not only the duty, but the privilege, of a legislator.
|
||
He neither sold nor mortgaged himself. He was in Congress during
|
||
the years of vast expenditure, of war and waste -- when the credit
|
||
of the nation was loaned to individuals -- when claims were thick
|
||
as leaves in June, when the amendment of a statute, the change of
|
||
a single word, meant millions, and when empires were given to
|
||
corporations. He stood at the summit of his power -- peer of the
|
||
greatest -- a leader tried and trusted. He had the tastes of a
|
||
prince, the fortune of a peasant, and yet he never swerved. No
|
||
corporation was great enough or rich enough to purchase him. His
|
||
vote could not be bought "for all the sun sees, or the close earth
|
||
wombs, or the profound seas hide." His hand was never touched by
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
A TRIBUTE TO ROSCOE CONKLING.
|
||
|
||
any bribe, and on his soul there never was a sordid stain. Poverty
|
||
was his priceless crown.
|
||
|
||
Above his marvelous intellectual gifts -- above all place he
|
||
ever reached, -- above the ermine he refused, -- rises his
|
||
integrity like some great mountain peak -- and there it stands,
|
||
firm as the earth beneath, pure as the stars above.
|
||
|
||
He was a great lawyer. He understood the frame-work, the
|
||
anatomy, the foundations of law; was familiar with the great
|
||
streams and currents and tides of authority.
|
||
|
||
He knew the history of legislation -- the principles that have
|
||
been settled upon the fields of war. He knew the maxims, -- those
|
||
crystallizations of common sense, those hand-grenades of argument.
|
||
He was not a case-lawyer -- a decision index, or an echo; he was
|
||
original, thoughtful and profound. He had breadth and scope,
|
||
resource, learning, logic, and above all, a sense of justice. He
|
||
was painstaking and conscientious -- anxious to know the facts --
|
||
preparing for every attack, ready for every defence. He rested only
|
||
when the end was reached. During the contest, he neither sent nor
|
||
received a flag of truce. He was true to his clients -- making
|
||
their case his. Feeling responsibility, he listened patiently to
|
||
details, and to his industry there were only the limits of time and
|
||
strength. He was a student of the Constitution. He knew the
|
||
boundaries of State and Federal jurisdiction, and no man was more
|
||
familiar with those great decisions that are the peaks and
|
||
promontories, the headlands and the beacons, of the law.
|
||
|
||
He was an orator,-logical, earnest, intense and picturesque.
|
||
He laid the foundation with care, with accuracy and skill, and rose
|
||
by "cold gradation and well balanced form" from the corner-stone of
|
||
statement to the domed conclusion. He filled the stage. He
|
||
satisfied the eye -- the audience was his. He had that indefinable
|
||
thing called presence. Tall, commanding, erect -- ample in speech,
|
||
graceful in compliment, Titanic in denunciation, rich in
|
||
illustration, prodigal of comparison and metaphor -- and his
|
||
sentences, measured and rhythmical, fell like music on the
|
||
enraptured throng.
|
||
|
||
He abhorred the Pharisee, and loathed all conscientious fraud.
|
||
He had a profound aversion for those who insist on putting base
|
||
motives back of the good deeds of others. He wore no mask. He knew
|
||
his friends -- his enemies knew him.
|
||
|
||
He had no patience with pretence -- with patriotic reasons for
|
||
unmanly acts. He did his work and bravely spoke his thought.
|
||
|
||
Sensitive to the last degree, he keenly felt the blows and
|
||
stabs of the envious and obscure -- of the smallest, of the weakest
|
||
-- but the greatest could not drive him from conviction's field. He
|
||
would not stoop to ask or give an explanation. He left his words
|
||
and deeds to justify themselves.
|
||
|
||
He held in light esteem a friend who heard with half believing
|
||
ears the slander of a foe. He walked a highway of his own, and kept
|
||
the company of his self-respect. He would not turn aside to avoid
|
||
a foe -- to greet or gain a friend.
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
A TRIBUTE TO ROSCOE CONKLING.
|
||
|
||
In his nature there was no compromise. To him there were but
|
||
two paths -- the right and wrong. He was maligned, misrepresented
|
||
and misunderstood -- but he would not answer. He knew that
|
||
character speaks louder far than any words. He was as silent then
|
||
as he is now -- and his silence, better than any form of speech,
|
||
refuted every charge.
|
||
|
||
He was an American -- proud of his country, that was and ever
|
||
will be proud of him. He did not find perfection only in other
|
||
lands. He did not grow small and shrunken, withered and apologetic,
|
||
in the presence of those upon whom greatness had been thrust by
|
||
chance. He could not be overawed by dukes or lords, nor flattered
|
||
into vertebrate-less subserviency by the patronizing smiles of
|
||
kings. In the midst of conventionalities he had the feeling of
|
||
suffocation. He believed in the royalty of man, in the sovereignty
|
||
of the citizen, and in the matchless greatness of this Republic.
|
||
|
||
He was of the classic mould -- a figure from the antique
|
||
world. He had the pose of the great statues -- the pride and
|
||
bearing of the intellectual Greek, of the conquering Roman, and he
|
||
stood in the wide free air as though within his veins there flowed
|
||
the blood of a hundred kings.
|
||
|
||
And as he lived he died. Proudly he entered the darkness -- or
|
||
the dawn -- that we call death. Unshrinkingly he passed beyond our
|
||
horizon, beyond the twilight's purple hills, beyond the utmost
|
||
reach of human harm or help -- to that vast realm of silence or of
|
||
joy where the innumerable dwell, and he has left with us his wealth
|
||
of thought and deed -- the memory of a brave, imperious, honest
|
||
man, who bowed alone to death.
|
||
|
||
|
||
**** ****
|
||
|
||
|
||
|
||
|
||
Electronic Publishing can defeat censorship.
|
||
|
||
The Bank of Wisdom Inc. is a collection of the most thoughtful,
|
||
scholarly and factual books. These computer books are reprints of
|
||
suppressed books and will cover American and world history; the
|
||
Biographies and writings of famous persons, and especially of our
|
||
nations Founding Fathers. They will include philosophy and
|
||
religion. all these subjects, and more, will be made available to
|
||
the public in electronic form, easily copied and distributed, so
|
||
that America can again become what its Founders intended --
|
||
|
||
The Free Market-Place of Ideas.
|
||
|
||
The Bank of Wisdom is always looking for more of these old,
|
||
hidden, suppressed and forgotten books that contain needed facts
|
||
and information for today. If you have such books please contact
|
||
us, we need to give them back to America.
|
||
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|