1106 lines
56 KiB
Plaintext
1106 lines
56 KiB
Plaintext
17 page printout
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
Contents of this file page
|
||
CHICAGO SPEECH -- 1876 1
|
||
THE CHILDREN OF THE STAGE. 14
|
||
WHAT I WANT FOR CHRISTMAS. 16
|
||
|
||
**** ****
|
||
|
||
This file, its printout, or copies of either
|
||
are to be copied and given away, but NOT sold.
|
||
|
||
Bank of Wisdom, Box 926, Louisville, KY 40201
|
||
|
||
The Works of ROBERT G. INGERSOLL
|
||
|
||
**** ****
|
||
|
||
Col. Robert G. Ingersoll spoke last night at the Exposition
|
||
Building to the largest audience ever drawn by one man in Chicago.
|
||
From 6:30 o'clock the sidewalks fronting along the building were
|
||
jammed. At every entrance there were hundreds, and half-an-hour
|
||
later thousands were clamoring for admittance. So great was the
|
||
pressure the doors were finally closed, and the entrances at
|
||
either end cautiously opened to admit the select who knew enough to
|
||
apply in those directions. Occasionally a rush was made for the
|
||
main door, and as the crowd came up against the huge barricade they
|
||
were swept back only for another effort. Wabash Avenue, Monroe,
|
||
Adams, Jackson, and Van Buren Streets were jammed with ladies and
|
||
gentlemen who swept into Michigan Avenue and swelled the sea that
|
||
surged around the building.
|
||
At 7:30 the doors were flung open and the people rushed in.
|
||
Seating accommodations supposed to be adequate to all demands, had
|
||
been provided, but in an instant they were filled, the aisles were
|
||
jammed and around the sides of the building poured a steady stream
|
||
of humanity, intent only upon some coign of vantage, some place,
|
||
where they could see and where they could hear. From the fountain,
|
||
beyond which the building lay in shadow to the northern end, was a
|
||
swaying, surging mass of people.
|
||
Such another attendance of ladies has never been known at a
|
||
political meeting in Chicago. They came by the hundreds, and the
|
||
speaker looked down from his perch upon thousands of fair upturned
|
||
faces, stamped with the most intense interest in his remarks.
|
||
The galleries were packed. The frame of the huge elevator
|
||
creaked, groaned, and swayed with the crowd roosting upon it. The
|
||
trusses bore their living weight. The gallery railings bent and
|
||
creaked. The roof was crowded, and the sky lights teemed with
|
||
heads. Here and there an adventurous youth crept out on the girders
|
||
and braces. Towards the northers end of the building, on the west
|
||
side, is a small gallery, dark, and not particularly strong-
|
||
looking. It was fairly packed -- packed like a sardine-box -- with
|
||
men and boys. Up in the organ-loft around the sides of the organ,
|
||
everywhere that a human being could sit, stand or hang, was pre-
|
||
empted and filled.
|
||
It was a magnificent outpouring, at least 50,000 in number, a
|
||
compliment alike to the principle it represented, and the orator.
|
||
|
||
-- Chicago Tribune, October 21, 1876.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
1
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
1876.
|
||
|
||
LADIES AND GENTLEMEN: -- Democrats and Republicans have a
|
||
common interest in the United States. We have a common interest in
|
||
the preservation of good order. We have a common interest in the
|
||
preservation of a common country. And I appeal to all, Democrats
|
||
and Republicans, to endeavor to make a conscientious choice; to
|
||
endeavor to select as President and Vice-President of the United
|
||
States the men and the parties, which, in your judgment, will best
|
||
preserve this nation, and preserve all that is dear to us either as
|
||
Republicans or Democrats.
|
||
|
||
The Democratic party comes before you and asks that you will
|
||
give this Government into its hands; and you have a right to
|
||
investigate as to the reputation and character of the Democratic
|
||
organization. The Democratic party says, "Let bygones be bygones."
|
||
I never knew a man who did a decent action that wanted it
|
||
forgotten. I never knew a man who did some great and shining act of
|
||
self-sacrifice and heroic devotion who did not wish that act
|
||
remembered. Not only so, but he expected his loving children would
|
||
chisel the remembrance of it upon the marble that marked his last
|
||
resting place. But wherever a man does an infamous thing; whenever
|
||
a man commits some crime; whenever a man does that which mantles
|
||
the cheeks of his children with shame; he is the man that says,
|
||
"Let bygones be bygones." The Democratic party admits that it has
|
||
a record, but it says that any man that will look into it, any man
|
||
that will tell it, is not a gentleman. I do not know whether,
|
||
according to the Democratic standard, I am a gentleman or not; but
|
||
I do say that in a certain sense I am one of the historians of the
|
||
Democratic party.
|
||
|
||
I do not know that it is true that a man cannot give this
|
||
record and be a gentleman, but I admit that a gentleman hates to
|
||
read this record; a gentleman hates to give this record to the
|
||
world; but I do it, not because I like to do it, but because I
|
||
believe the best interests of this country demand that there shall
|
||
be a history given of the Democratic party.
|
||
|
||
In the first place, I claim that the Democratic party embraces
|
||
within its filthy arms the worst elements in American society. I
|
||
claim that every enemy that this Government has had for twenty
|
||
years has been and is a Democrat; every man in the Dominion of
|
||
Canada that hates the great Republic, would like to see Tilden and
|
||
Hendricks successful. Every titled thief in Great Britain would
|
||
like to see Tilden and Hendricks the next President and Vice-
|
||
President of the United States.
|
||
|
||
I say more; every State that seceded from this Union was a
|
||
Democratic State. Every man who hated to see bloodhounds cease to
|
||
be the instrumentalities of a free government -- every one was a
|
||
Democrat. In short, every enemy that this Government has had for
|
||
twenty years, every, enemy that liberty and progress has had in the
|
||
United States for twenty years, every hater of our flag, every
|
||
despiser of our Nation, every man who has been a disgrace to the
|
||
great Republic for twenty years, has been a Democrat. I do not say
|
||
that they are all that way; but nearly all who are that way are
|
||
Democrats.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
2
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
The Democratic party is a political tramp with a yellow
|
||
passport. This political tramp begs food and he carries in his
|
||
pocket old dirty scraps of paper as a kind of certificate of
|
||
character. On one of these papers he will show you the ordinance of
|
||
1789; on another one of those papers he will have a part of the
|
||
Fugitive Slave Law; on another one some of the black laws that used
|
||
to disgrace Illinois; on another Governor Tilden's Letter to Kent;
|
||
on another a certificate signed by Lyman Trumbull that the
|
||
Republican party is not fit to associate with -- that certificate
|
||
will be endorsed by Governor John M. Palmer and my friend Judge
|
||
Doolittle. He will also have in his pocket an old wood-cut,
|
||
somewhat torn, representing Abraham Lincoln falling upon the neck
|
||
of S. Corning Judd, and thanking him for saving the Union as
|
||
Commander-in-Chief of the Sons of Liberty. This political tramp
|
||
will also have a letter dated Boston, Mass., saying: "I hereby
|
||
certify that for fifty years I have regarded the bearer as a thief
|
||
and robber, but I now look upon him as a reformer. Signed, Charles
|
||
Francis Adams." Following this tramp will be a bloodhound; and when
|
||
he asks for food, the bloodhound will crouch for employment on his
|
||
haunches, and the drool of anticipation will run from his loose and
|
||
hanging lips. study the expression of that dog.
|
||
|
||
Translate it into English and it means "Oh! I want to bite a
|
||
nigger!" And when the dog has that expression he bears a striking
|
||
likeness to his master. The question is, Shall that tramp and that
|
||
dog gain possession of the White House?
|
||
|
||
The Democratic party learns nothing; the Democratic party
|
||
forgets nothing. The Democratic party does not know that the world
|
||
has advanced a solitary inch since 1860. Time is a Democratic dumb
|
||
watch. It has not given a tick for sixteen years. The Democratic
|
||
party does not know that we, upon the great glittering highway of
|
||
progress, have passed a single mile-stone for twenty years. The
|
||
Democratic party is incapable of learning. The Democratic party is
|
||
incapable of anything but prejudice and hatred. Every man that is
|
||
a Democrat is a Democrat because he hates something; every man that
|
||
is a Republican is a Republican because he loves something.
|
||
|
||
The Democratic party is incapable of advancement; the only
|
||
stock that it has in trade to-day is the old infamous doctrine of
|
||
Democratic State Rights. There never was a more infamous doctrine
|
||
advanced on this earth, than the Democratic idea of State Rights.
|
||
What is it? It has its foundation in the idea that this is not a
|
||
Nation; it has its foundation in the idea that this is simply a
|
||
confederacy, that this great Government is simply a bargain, that
|
||
this great splendid people have simply made a trade, that the
|
||
people of any one of the States are sovereign to the extent that
|
||
they have the right to trample upon the rights of their fellow-
|
||
citizens, and that the General Government cannot interfere. The
|
||
great Democratic heart is fired to-day, the Democratic bosom is
|
||
bloated with indignation because of an order made by General Grant
|
||
sending troops into the Southern States to defend the rights of
|
||
American citizens! Who objects to a soldier going? Nobody except a
|
||
Man who wants to carry an election by fraud, by violence, by
|
||
intimidation, by assassination, and by murder.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
3
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
The Democratic party is willing to-day that Tilden and
|
||
Hendricks should be elected by violence; they are willing to-day to
|
||
go into partnership with assassination and murder; they are willing
|
||
to-day that every man in the Southern States, who is a friend of
|
||
this Union, and who fought for our flag -- that the rights of every
|
||
one of these men should be trampled in the dust, provided that
|
||
Tilden and Hancocks be elected President and Vice-President of this
|
||
country. They tell us that a State line is sacred; that you never
|
||
can cross it unless you want to do a mean thing; that if you want
|
||
to catch a fugitive slave you have the right to cross it; but if
|
||
you wish to defend the rights of men, then it is a sacred line, and
|
||
you cannot cross it. Such is the infamous doctrine of the
|
||
Democratic party. Who, I say, will be injured by sending soldiers
|
||
into the Southern States? No one in the world except the man who
|
||
wants to prevent an honest citizen from casting a legal vote for
|
||
the Government of his choice. For my part, I think more of the
|
||
colored Union men of the South than I do of the white disunion men
|
||
of the South. For my part, I think more of a black friend than I do
|
||
of a white enemy. For my part, I think more of a friend black
|
||
outside, and white in, than I do of a man who is white outside and
|
||
black inside. For my part, I think more of black justice, black
|
||
charity, and of black patriotism, than I do of white cruelty, than
|
||
I do of white treachery and treason. As a matter of fact, all that
|
||
is done in the South to-day, of use, is done by the colored man.
|
||
The colored man raises everything that is raised in the South,
|
||
except hell. And I say here to-night that I think one hundred times
|
||
more of the good honest industrious black man of the South than I
|
||
do of all the white men together that do not love this Government,
|
||
and I think more of the black man of the South than I do of the
|
||
white man of the North who sympathizes with the white wretch that
|
||
wishes to trample upon the rights of that black man.
|
||
|
||
I believe that this is a Government, first not only of power,
|
||
but that it is the right of this Government to march all the
|
||
soldiers in the United States into any sovereign State of this
|
||
Union to defend the rights of every American citizen in that State.
|
||
If it is the duty of the Government to defend you in time of war,
|
||
when you were compelled to go into the army, how much more is it
|
||
the duty of the Government to defend in time of peace the man who,
|
||
in time of war, voluntarily and gladly rushed to the rescue and
|
||
defence of his country; and yet the Democratic doctrine is that you
|
||
are to answer the call of the Nation, but the Nation will be deaf
|
||
to your cry, unless the Governor of your State makes request of
|
||
your Government. Suppose the Governors and every man trample upon
|
||
your rights, is the Nation then to let you be trampled upon? Will
|
||
the Nation hear only the cry of the oppressor, or will it heed the
|
||
cry of the oppressed? I believe we should have a Government that
|
||
can hear the faintest wail, the faintest cry for justice from the
|
||
lips of the humblest citizen beneath the flag. But the Democratic
|
||
doctrine is that this Government can protect its citizens only when
|
||
they are away from home. This may account for so many Democrats
|
||
going to Canada during the war. I believe that the Government must
|
||
protect you, not only abroad but must protect you at home; and that
|
||
is the greatest question before the American people to-day.
|
||
|
||
I had thought that human impudence had reached its limit ages
|
||
and ages ago. I had believed that some time in the history of the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
4
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
world impudence had reached its height, and so believed until I
|
||
read the congratulatory address of Abram S. Hewitt, Chairman of the
|
||
National Executive Democratic Committee, wherein he congratulates
|
||
the negroes of the South on what he calls a Democratic victory in
|
||
the State of Indiana. If human impudence can go beyond this, all I
|
||
have to say is, it never has. What does he say to the Southern
|
||
people, to the colored people? He says to them in substance: "The
|
||
reason the white people trample upon you is because the white
|
||
people are weak. Give the white people more strength, put the white
|
||
people in authority, and, although they murder you now when they
|
||
are weak, when they are strong they will let you alone. Yes; the
|
||
only trouble with our Southern white brethren is that they are in
|
||
the minority, and they kill you now, and the only way to save your
|
||
lives is to put your enemy in the majority." That is the doctrine
|
||
of Abram S. Hewitt, and he congratulates the colored people of the
|
||
South upon the Democratic victory in Indiana. There is going to be
|
||
a great crop of hawks next season -- let us congratulate the doves.
|
||
That is it. The burglars have whipped the police -- let us
|
||
congratulate the bank. That is it. The wolves have killed off
|
||
almost all the shepherds -- let us congratulate the sheep.
|
||
|
||
In my judgment, the black people have suffered enough. They
|
||
have been slaves for two hundred years, and more than all, they
|
||
have been compelled to keep the company of the men that owned them.
|
||
Think of that! Think of being compelled to keep the society of the
|
||
man who is stealing from you! Think of being compelled to live with
|
||
the man that sold your wife! Think of being compelled to live with
|
||
the man that stole your child from the cradle before your very
|
||
eyes! Think of being compelled to live with the thief of your life,
|
||
and spend your days with the white robber, and be under his
|
||
control! The black people have suffered enough. For two hundred
|
||
years they were owned and bought and sold and branded like cattle.
|
||
For two hundred years every human tie was rent and torn asunder by
|
||
the bloody, brutal hands of avarice and might. They have suffered
|
||
enough. During the war the black people were our friends not only,
|
||
but whenever they were entrusted with the family, with the wives
|
||
and children of their masters, they were true to them. They stayed
|
||
at home and protected the wife and child of the master while he
|
||
went into the field and fought for the right to sell the wife and
|
||
the right to whip and steal the child of the very black man that
|
||
was protecting him. The black people, I say, have suffered enough,
|
||
and for that reason I am in favor of the Government protecting them
|
||
in every Southern State, if it takes another war to do it. We can
|
||
never compromise with the South at the expense of our friends. We
|
||
can never be friends with the men that starved and shot our
|
||
brothers. We can never be friends with the men that waged the most
|
||
cruel war in the world; not for liberty, but for the right to
|
||
deprive other men of their liberty. We never can be their friends
|
||
until they are the friends of our friends, until they treat the
|
||
black man justly; until they treat the white Union man
|
||
respectfully; until Republicanism ceases to be a crime; until to
|
||
vote the Republican ticket ceases to make you a political and
|
||
social outcast. We want no friendship with the enemies of our
|
||
country. The next question is, who shall have possession of this
|
||
country -- the men that saved it, -- or the men that sought to
|
||
destroy it? The Southern people lit the fires of civil war. They
|
||
who set the conflagration must be satisfied with the ashes left.
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
5
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
The men that saved this country must rule it. The men that saved
|
||
the flag must carry it. This Government is not far from destruction
|
||
when it crowns with its highest honor in time of peace, the man
|
||
that was false to it in time of war. This Nation is not far from
|
||
the precipice of annihilation and destruction when it gives its.
|
||
highest honor to a man false, false to the country when everything
|
||
we held dear trembled in the balance of war, when everything was
|
||
left to the arbitrament of the sword.
|
||
|
||
The next question prominently before the people -- though I
|
||
think the great question is, whether citizens shall be protected at
|
||
home -- the next question I say, is the financial question. With
|
||
that there is no trouble. We had to borrow money, and we have to
|
||
pay it. That is all there is of that, and we are going to pay it
|
||
just as soon as we make the money to pay it with, and we are going
|
||
to make the money out of prosperity.
|
||
|
||
We have to dig it out of the earth. You cannot make a dollar
|
||
by law. You cannot redeem a cent by statute. You cannot pay one
|
||
solitary forthing by all the resolutions, by all the speeches ever
|
||
made beneath the sun.
|
||
|
||
If the greenback doctrine is right, that evidence of national
|
||
indebtedness is wealth, if that is their idea, why not go another
|
||
step and make every individual note a legal tender? Why not pass a
|
||
law that every man shall take every other man's note? Then I swear
|
||
we would have money in Plenty. No, my friends, a promise to pay a
|
||
dollar is not a dollar, no matter if that promise is made by the
|
||
greatest and most powerful nation on the globe. A promise is not a
|
||
performance. An agreement is not an accomplishment and there never
|
||
will come a time when a promise to pay a dollar is as good as the
|
||
dollar, unless everybody knows that you have the dollar and will
|
||
pay it whenever they ask for it. We want no more inflation. We want
|
||
simply to pay our debts as fast as the prosperity of the country
|
||
allows it and no faster. Every speculator that was caught with
|
||
property on his hands upon which he owed more than the property was
|
||
worth wanted the game to go on a little longer. whoever heard of a
|
||
man playing poker that wanted to quit when he was a loser? He wants
|
||
to have a fresh deal. He wants another hand, and he don't want any
|
||
man that is ahead to jump the game. It is so with the speculators
|
||
in this country. They bought land, they bought houses, they bough
|
||
goods, and when the crisis and crash came, they were caught with
|
||
the property on their hands, and they want another inflation, they
|
||
want another tide to rise that will again sweep this driftwood into
|
||
the middle of the great financial stream. That is all. Every lot in
|
||
this city that was worth five thousand and that is now worth two
|
||
thousand -- do you know what is the matter with that lot? It has
|
||
been redeeming. It has been resuming. That is what is the matter
|
||
with that lot. Every man that owned property that has now fallen
|
||
fifty per cent., that property has been resuming; and if you could
|
||
have another inflation tomorrow, the day that the bubble burst
|
||
would find thousands of speculators who paid as much for property
|
||
as property was worth, and they would ask for another tide of
|
||
affairs in men. They would ask for another inflation. What for? To
|
||
let them out and put somebody else in.
|
||
|
||
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
6
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
We want no more inflation. We want the simple honest payment
|
||
of the debt, and to pay out of the prosperity of this country. But,
|
||
says the greenback man, "We never had as good times as when we had
|
||
plenty of greenbacks.
|
||
|
||
Suppose a farmer would buy a farm for ten thousand dollars and
|
||
give his note. He would buy carriages, horses, wagons and
|
||
agricultural implements, and give his note. He would send Mary,
|
||
Jane and Lucy to school. He would buy them pianos, and send them to
|
||
college, and would give his note, and the next year he would again
|
||
give his note for the interest, and the next year again his note,
|
||
and finally they would come to him and say, "We must settle up; we
|
||
have taken your notes as long as we can; we want money." "Why," he
|
||
would say to the gentleman, "I never had as good a time in my life
|
||
as while I have been giving those notes. I never had a farm until
|
||
the man gave it to me for my note. My children have been clothed as
|
||
well as anybody's. We have had carriages; we have had fine horses;
|
||
and our house has been filled with music, and laughter, and
|
||
dancing; and why not keep on taking those notes?" So it is with the
|
||
greenback man; he says, "When we were running in debt we had a
|
||
jolly time -- let us keep it up." But, my friends, there must come
|
||
a time when inflation would reach that point when all the
|
||
Government notes in the world would not buy a pin; when all the
|
||
Government notes in the world would not be worth as much as the
|
||
last year's Democratic platform. I have no fear that these debts
|
||
will not be paid. I have no fear that every solitary greenback
|
||
dollar will not be redeemed; but, my friends, we shall have some
|
||
trouble doing it. Why? Because the debt is a great deal larger than
|
||
it should have been. In the first place, there should have been no
|
||
debt. If it had not been for the Southern Democracy there would
|
||
have been no war. If it had not been for the Northern Democracy the
|
||
war would not have lasted one year.
|
||
|
||
There was a man tried in court for having murdered his father
|
||
and mother. He was found guilty and the judge asked him, "What have
|
||
you yo say that sentence of death shall not be pronounced on you?"
|
||
"Nothing in the world judge," said he "only I hope your Honor will
|
||
take pity on me and remember that I am a poor orphan."
|
||
|
||
I have no doubt that this debt will be paid. We have the honor
|
||
to pay it, and we do not pay it on account of the avarice or greed
|
||
of the bondholder. An honest man does not pay money to a creditor
|
||
simply because the creditor wants it. The man pays at the command
|
||
of his honor and not the demand of the creditor.
|
||
|
||
The United States will pay its debts, not because the creditor
|
||
demands, but because we owe it.
|
||
|
||
The United States will liquidate every debt at the command of
|
||
its honor, and every cent will be paid. War is destruction, war is
|
||
loss, and all the property destroyed, and the time that is lost,
|
||
put together, amount to what we call a national debt. When in peace
|
||
we shall have made as much net profit as there was wealth lost in
|
||
the war, then we shall be a solvent people. The greenback will be
|
||
redeemed, we expect to redeem it on the first day of January, 1879.
|
||
We may fail; we will fail if the prosperity of the country, fails
|
||
but we intend to try to do it, and if we fail, we will fail as a
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
7
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
soldier fails to take a fort, high upon the rampart, with the flag
|
||
of resumption in our hands. We will not say that we cannot pay the
|
||
debt because there is a date fixed when the debt is to be paid. I
|
||
have had to borrow money myself; I have had to give my note, and I
|
||
recollect distinctly that every ever man I ever did give my note to
|
||
insisted that somewhere in that note there should be some vague
|
||
hint as to the cycle, as to the geological period, as to the time,
|
||
as to the century and date when I expected to pay those little
|
||
notes. I never understood that having a time fixed would prevent my
|
||
being industrious; that it would interfere with my honesty; or with
|
||
my activity, or with my desire to discharge that debt. And if any
|
||
man in this great country owed you one thousand dollars, due you
|
||
the first day of next January, and he should come to you and say:
|
||
"I want to pay you that debt, but you must take that date out of
|
||
that note." "Why?" you would say. "Why," be would reply in the
|
||
language of Tilden, "I have to make wise preparation." "Well," you
|
||
would say, "why don't you do it?" "Oh," he says, "I cannot do it
|
||
while you have that date in that note."
|
||
|
||
"Another thing," he says, "I have to get me a central
|
||
reservoir of coin." And do you know I have always thought I would
|
||
like to see the Democratic party around a central reservoir of
|
||
coin.
|
||
|
||
Suppose this debtor would also tell you, "I want the date out
|
||
of that note, because I have to come at it by a very slow and
|
||
gradual process." "Well," you would say, "I do not care how slow or
|
||
how gradual you are, provided that you get around by the time the
|
||
note is due."
|
||
|
||
What would you think of a man that wanted the date out of the
|
||
note? You would think he was a mixture of rascal and Democrat. That
|
||
is what you would think.
|
||
|
||
Now my friends, the Democratic party (if you may call it a
|
||
party) brings forward as its candidate Samuel J. Tilden, of New
|
||
York. I am opposed to him, first, because he is an old bachelor. In
|
||
a country like ours, depending for its prosperity and glory upon an
|
||
increase of the population, to elect an old bachelor is a suicidal
|
||
policy. Any man that will live in this country for sixty years,
|
||
surrounded by beautiful women with rosy lips and dimpled cheeks, in
|
||
every dimple lurking a Cupid, with pearly teeth and sparkling eyes
|
||
-- any man that will push them aside and be satisfied with the
|
||
embraces of the democratic party, does not even know the value of
|
||
time. I am opposed to Samuel J. Tilden, because he is a Democrat;
|
||
because he belongs to the Democratic party of the city of New York;
|
||
the worst party ever organized in any civilized country.
|
||
|
||
No man should be President of this Nation who denies that it
|
||
is a Nation. Samuel J. Tilden denounced the war as an outrage. No
|
||
man should be President of this country that denounced a war waged
|
||
in its defence as an outrage. To elect such a man would be an
|
||
outrage.
|
||
|
||
Samuel J. Tilden said that the flag stands for a contract;
|
||
that it stands for a confederation; that it stands for a bargain.
|
||
But the great, splendid Republican party says, "No! That flag
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
8
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
stands for a great, hoping, aspiring, sublime Nation, not for a
|
||
confederacy."
|
||
|
||
I am opposed, I say, to the election of Samuel J. Tilden for
|
||
another reason. If he is elected he will be controlled by his
|
||
party, and his party will be controlled by the Southern
|
||
stockholders in that party. They own nineteen-twentieths of the
|
||
stock, and they will dictate the policy of the Democratic
|
||
Corporation.
|
||
|
||
No Northern Democrat has the manliness to stand up before a
|
||
Southern Democrat. Every Democrat, nearly, has a face of dough, and
|
||
the Southern democrat will swap his ears, change his nose cut his
|
||
mouth the other way of the leather, so that his own mother would
|
||
not know him, in fifteen minuets. If Samuel J. Tilden is elected
|
||
President of the United States, he will be controlled by the
|
||
Democratic party, and the Democratic party will be controlled by
|
||
the Southern Democracy -- that is to say, the late rebels; that is
|
||
to say, the men that tried to destroy the Government; that is to
|
||
say, the men who are sorry they did not destroy the Government;
|
||
that is to say, the enemies of every friend of this Union; that is
|
||
to say, the murderers and the assassins of Union men living in the
|
||
Southern country.
|
||
|
||
Let me say another thing. If Mr. Tilden does not act in
|
||
accordance with the Southern Democratic command, the Southern
|
||
Democracy will not allow a single life to stand between them and
|
||
the absolute control of this country. Hendricks will then be their
|
||
man. I say that it, would be an outrage to this give this country
|
||
into the control of men who endeavored to destroy it, to give this
|
||
country into the control of the Southern rebels and haters of Union
|
||
men.
|
||
|
||
And on the other hand, the Republican party has put forward
|
||
Rutherford B. Hayes. He is an honest man. The Democrats will say,
|
||
"That is nothing." well, let them try it. Rutherford B. Hayes has
|
||
a good character.
|
||
|
||
Rutherford B. Hayes, when this war commenced, did not say with
|
||
Tilden, "It is an outrage." He did not say with Tilden, "I never
|
||
will contribute to the prosecution of this war." But he did say
|
||
this, "I would go into this war if I knew I would be killed in the
|
||
course of it, rather than to live through it and take no part in
|
||
it." During the war Rutherford B. Hayes received many wounds in his
|
||
flesh, but not one scratch upon his honor. Samuel J. Tilden
|
||
received many wounds upon his honor, but not one scratch on his
|
||
flesh. Rutherford B. Hayes is a firm man; not an obstinate man, but
|
||
a firm man and I draw this distinction: A firm man will do what he
|
||
believes to be right, because he wants to do right. He will stand
|
||
firm because he believes it to be right; but an obstinate man wants
|
||
his own way, whither it is right or whether it is wrong. Rutherford
|
||
B. Hayes is firm in the right, and obstinate only when he knows he
|
||
is in the right. If you want to vote for a man who fought for you,
|
||
vote for Rutherford B. Hayes. If you want to vote for a man that
|
||
carried our flag through the storm of shot shell, vote for
|
||
Rutherford B. Hayes. If you believe patriotism to be a virtue, vote
|
||
for Rutherford B. Hayes. If you believe this country wants heroes,
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
9
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
vote for Rutherford B. Hayes. If you want a man who turned against
|
||
his country in time of war, vote for Samuel J. Tilden. If you
|
||
believe the war waged for the salvation of our Nation was an
|
||
outrage, vote for Samuel J. Tilden. If you believe it is better to
|
||
stay at home and curse the brave men in the field fighting for the
|
||
sacred rights of man, vote for Samuel J. Tilden. If you want to
|
||
pay a premium upon treason, if you want to pay a premium upon
|
||
hypocrisy, if you want to pay a premium upon chicanery, if you want
|
||
to pay a premium upon sympathizing with the enemies of your
|
||
country, Samuel J. Tilden.
|
||
|
||
If you believe that patriotism is right, if you believe the
|
||
brave defender of liberty is better than the assassin of freedom,
|
||
vote for Rutherford B. Hayes.
|
||
|
||
I am proud that I belong to the Republican party. It is the
|
||
only party that has not begged pardon for doing right. It is the
|
||
only party that has said; "There shall be no distinction on account
|
||
of race, on account of color, on account of previous condition." It
|
||
is the only party that ever had a platform broad enough for all
|
||
humanity to stand upon.
|
||
|
||
It is the first decent party that ever lived. The Republican
|
||
party made, the first free government that was ever made. The
|
||
Republican party made the first decent constitution that any nation
|
||
ever had. The Republican party gave to the sky the first pure flag
|
||
that was ever kissed by the waves of air. The Republican party is
|
||
the first party that ever said: "Every man is entitled to liberty,"
|
||
not because he is white, not because he is black, not because he is
|
||
rich, not because he is poor, but because he is a man.
|
||
|
||
The Republican party is the first party that knew enough to
|
||
know that humanity is more than skin deep. It is the first party
|
||
that said, "Government should be for all, as the light, as the air,
|
||
is for all."
|
||
|
||
And it is the first party that had the sense to say, "What
|
||
air is to the lungs, what light is to eyes, what love is to the
|
||
heart, liberty is to the soul of man." The Republican party is the
|
||
firs party that ever was in favor of absolute free labor, the first
|
||
party in favor of giving to every man, without distinction of race
|
||
or color, the fruits of the labor of his hands. The Republican
|
||
party said, "Free labor will give us wealth, free thought will give
|
||
us truth." The Republican party is the first that said to every
|
||
man, "Think for yourself, and express that thought." I am a free
|
||
man. I belong to the Republican party. This is a free country. I
|
||
will think my thought. I will speak my thought or die. I say the
|
||
Republican party is for free labor.
|
||
|
||
Free labor has invented all the machines that ever added to
|
||
the power, added to the wealth added to the leisure, added to the
|
||
civilization of mankind. Every convenience, everything of use,
|
||
everything of beauty in the world, we owe to free labor and to free
|
||
thought. Free labor, free thought!
|
||
|
||
Science took the thunderbolt from the gods, and in the
|
||
electric spark, freedom, with thought, with intelligence and with
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
10
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
love, sweeps under all the waves of the sea; science, free thought,
|
||
took a tear from the cheek of unpaid labor, converted it into steam
|
||
and created the giant that turns with tireless arms, the countless
|
||
wheels of toil.
|
||
|
||
The Republican party, I say, believes in free labor. Every
|
||
solitary thing, every solitary improvement in the United States has
|
||
been made by the Republican party. Every reform accomplished was
|
||
inaugurated, and was accomplished by the great, grand, glorious
|
||
Republican party.
|
||
|
||
The Republican party does not say: "Let bygones be bygones."
|
||
The Republican party is proud of the past and confident of the
|
||
future. The Republican party brings its record before you and
|
||
implores you to read every page, every paragraph, every line and
|
||
every shining word. On the first page you will find it written:
|
||
"Slavery has cursed American soil long enough;" on the same page
|
||
you will find it written: "Slavery shall go no farther." On the
|
||
same page you will find it written: "The bloodhounds shall not drip
|
||
their gore upon another inch of American soil." On the second page
|
||
you find it written: "This is a Nation, not a Confederacy; every
|
||
State belongs to every citizen, and no State has a right to take
|
||
territory belonging to any citizens in the United States and set up
|
||
a separate Government." On the third page you will find the
|
||
grandest declaration ever made in this country: "Slavery shall be
|
||
extirpated from the American soil." On the next page the Rebellion
|
||
has been put down." On the next page: "Slavery has been extirpated
|
||
from the American soil." On the next page: "The freedmen shall not
|
||
be vagrants; they shall be citizens." On the next page: "They are
|
||
citizens." On the next page: "The ballot shall be put in their
|
||
hands;" and now we will write the next page: "Every citizen that
|
||
has a ballot in his hand, by the gods! shall have a right to cast
|
||
that ballot." that in short, that in brief, is the history of the
|
||
Republican party. The Republican party says, and it means what it
|
||
says: "This shall be a free country every man in it twenty-one
|
||
years of age shall have the right to vote for the Government of his
|
||
choice, and if any man endeavors to interfere with that right, the
|
||
Government of the United States will see to it that the right of
|
||
every American citizen is protected at the polls."
|
||
|
||
Now, my friends, there is one thing that troubles the average
|
||
Democrat, and that is the idea that somehow, in some way, the negro
|
||
will get to be the better man. It is the trouble in the South to-
|
||
day. And I say to my Southern friends (and I admit that there are
|
||
a great many good men in the South, but the bad men are in an
|
||
overwhelming majority; the great mass of the population is vicious,
|
||
violent, virulent and malignant; the great mass of the population
|
||
is cruel, revengeful, idle, hateful,) and I tell that population:
|
||
"If you do not go to work, the negro, by his patient industry, will
|
||
pass you." In the long run, the nation that is honest, the people
|
||
who are industrious, will pass the people who are dishonest, and
|
||
the people who are idle, no matter how grand an ancestry they may
|
||
have had, and so I say, Mr. Northern Democrat, look out!
|
||
|
||
The superior man is the man that loves his fellowman; the
|
||
superior man is the useful man; the superior man is the kind man,
|
||
the man who lifts up his down-trodden brothers; and the greater the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
11
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
load of human sorrow and human want you can get in your arms, the
|
||
easier you can climb the great hill of fame. The superior man is
|
||
the man who loves his fellowmen. And let me say right here, the
|
||
good men, the superior men, the grand men are brothers the world
|
||
over, no matter what their complexion may be; centuries may
|
||
separate them, yet they are hand in hand; and all the good, and all
|
||
the grand, and all the superior men, shoulder to shoulder, heart to
|
||
heart, are fighting the great battle for the progress of mankind.
|
||
|
||
I pity the man, I execrate and hate the man who has only to
|
||
boast that he is white. Whenever I am reduced to that necessity, I
|
||
believe shame will make me red instead of white. I believe another
|
||
thing. If I cannot hoe my row, I will not steal corn from the
|
||
fellow that hoes his row. If I belong to the superior race, I will
|
||
be so superior that I can make my living without stealing from the
|
||
inferior. I am actually willing that any Democrat in the world that
|
||
can, shall pass me. I have never seen one yet, except when I looked
|
||
over my shoulder. But if they can pass I shall be delighted.
|
||
|
||
Whenever we stand in the presence of genius, we take off our
|
||
hats. Whenever we stand in the presence of the great, we do
|
||
involuntary homage in spite of ourselves. Any one who can go by is
|
||
welcome, any one in the world; but until somebody does go by, of
|
||
the Democratic persuasion, I shall not trouble myself about the
|
||
fact that may be, in some future time, they may get by. The
|
||
Democrats are afraid of being passed, because they are being
|
||
passed.
|
||
|
||
No man ever was, no man ever will be, the superior of the man
|
||
whom he robs. No man ever was, no man ever will be, the superior of
|
||
the man he steals from. I had rather be a slave than a slave-
|
||
master. I had rather be stolen from than be a thief. I had rather
|
||
be the wronged than the wrong-doer. And allow me to say again to
|
||
impress it forever upon every man that hears me, you will always be
|
||
the inferior of the man you wrong. Every race is inferior to the
|
||
race it tramples upon and robs. There never was a man that could
|
||
trample upon human rights and be superior to the man upon whom he
|
||
trampled. And let me say another thing: No government can stand
|
||
upon the crushed rights of one single human being; and any
|
||
compromise that we take with the South, if we make it at the
|
||
expense of our friends, will carry in its own bosom the seeds of
|
||
its own death and destruction, and cannot stand. A government
|
||
founded upon anything except liberty and justice cannot and ought
|
||
not to stand. All the wrecks on either side of the storm of time,
|
||
all the wrecks of the great cities and nations that have passed
|
||
away -- all are a warning that no nation founded upon injustice can
|
||
stand. From sand-enshrouded Egypt, from the marble wilderness of
|
||
Athens, from every fallen, crumbling stone of the once mighty Rome,
|
||
comes as it were a wail, comes as it were the cry, "No nation
|
||
founded upon injustice can permanently stand." We must found this
|
||
Nation anew. We must fight our fight. We must cling to our old
|
||
party until there is freedom of speech in every part of the United
|
||
States. We must cling to the old party until I can speak in every
|
||
State of the South as every Southerner can speak in every State of
|
||
the North. We must vote the grand old Republican ticket until there
|
||
is the same liberty in every Southern State that there is in every
|
||
Eastern and Western State. We must stand by the party until every
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
12
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
Southern man will admit that this country belongs to every citizen
|
||
of the United States as much as to the man that is born in that
|
||
country. One more thing. I do not want any man that ever fought for
|
||
this country to vote the Democratic ticket. You will swap your
|
||
respectability for disgrace. There are thousands of you -- great,
|
||
grand, splendid men -- that have fought grandly for this Union, and
|
||
now I beseech of you, I beg of you, do not give respectability to
|
||
the enemies and haters of your country. Do not do it. Do not vote
|
||
with the Democratic party of the North. Sometimes I think a rebel
|
||
sympathizer in the North worse than a rebel, and I will tell you
|
||
why. The rebel was carried into the rebellion by public opinion at
|
||
home, -- his father, his mother, his sweetheart, his brother, and
|
||
everybody he knew; and there was a kind of wind, a kind of tornado,
|
||
a kind of whirlwind that took him into the army. He went on the
|
||
rebel side with his State. The Northern Democrat went against his
|
||
own State; against his own Government; and went against public
|
||
opinion at home. The Northern Democrat rowed up stream against wind
|
||
and tide. The Southern rebel went with the current; the Northern
|
||
rebel rowed against the current from pure, simple cussedness.
|
||
|
||
And I beg every man that ever fought for the Union, everyman
|
||
that ever bared his breast to a storm of shot and shell, that the
|
||
old flag might float over every inch of American soil redeemed from
|
||
the clutch of treason; I beg him, I implore him, do not go with the
|
||
Democratic party. And to every young man within the sound of my
|
||
voice I say, do not tie your bright and shining prospects to that
|
||
corpse of Democracy. You will get tired of dragging it around. Do
|
||
not cast your first vote with the enemies of your country. Do not
|
||
cast your first vote with the Democratic party that was glad when
|
||
the Union army was defeated. Do cast your vote with that party
|
||
whose cheeks flushed with the roses of joy when the old flag was
|
||
trailed in disaster upon the field of battle. Remember, my friends,
|
||
that that party did every mean thing that it could, every dishonest
|
||
and treasonable thing it could. Recollect that that party did all
|
||
it could to divide this Nation, and destroy this country
|
||
|
||
For myself I have no fear; Hayes and Wheeler will be the next
|
||
President and Vice-President of the United States of America. Let
|
||
me beg of you -- let me implore you -- let me beseech you, every
|
||
man, to come out on election day. Every man, do your duty; every
|
||
man do his duty with regard to the State ticket of the great and
|
||
glorious State of Illinois.
|
||
|
||
This year we need Republicans; this year we need men that will
|
||
vote for the party; and I tell you that a Republican this year, no
|
||
matter what you have against him, no matter whether you like him or
|
||
do not like him, is better for the country, no matter how much you
|
||
hate him, he is better for the country than any Democrat Nature can
|
||
make, or ever has made.
|
||
|
||
We must, in this supreme election, we must at this supreme
|
||
moment, vote only for the men who are in favor of keeping this
|
||
Government in the in the custody, in the control of the great, the
|
||
sublime Republican party.
|
||
|
||
Ladies and gentlemen, if I were insensible to the you honor
|
||
you have done me by this magnificent meeting -- the most
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
13
|
||
|
||
CHICAGO SPEECH.
|
||
|
||
magnificent I ever saw on earth -- a meeting such as only the
|
||
marvelous City of Pluck could produce; if I were insensible of the
|
||
honor, I would be made of stone. I Shall remember it with delight;
|
||
I shall remember it with thankfulness all the days of my life. And
|
||
I ask in return of every Republican here to remember all the days
|
||
of his life, every sacrifice made by this nation for liberty; every
|
||
sacrifice made by every private soldier, every sacrifice made by
|
||
every patriotic man and patriotic woman.
|
||
|
||
I do not ask you to remember in revenge, but I ask you never,
|
||
never to forget. As the world swings through the constellations
|
||
year after year, I want the memory, I want the patriotic memory of
|
||
this country to sit by the grave of every Union soldier and, while
|
||
her eyes are filled with tears, to crown him again and again with
|
||
the crown of everlasting honor. I thank you, I thank you, ladies
|
||
and gentlemen, a thousand times. Good-night.
|
||
|
||
|
||
NOTE: There was no full report made of this speech, the above are
|
||
simply extracts.
|
||
END
|
||
|
||
**** ****
|
||
|
||
THE CHILDREN OF THE STAGE.
|
||
|
||
New York, March 23, 1899.
|
||
|
||
DISGUISE it as we may, we live in a frightful world, with
|
||
evils, with enemies, on every side. From the hedges along the path
|
||
of life, leap the bandits that murder and destroy; and every human
|
||
being, no matter how often he escapes, at last will fall beneath
|
||
the assassin's knife.
|
||
|
||
To change the figure: We are all passengers on the train of
|
||
life. The tickets give the names of the stations where we boarded
|
||
the car, but the destination is unknown. At every station some
|
||
passengers, pallid, breathless, dead, are put away, and some with
|
||
the light of morning in their eyes, get on.
|
||
|
||
To change the figure again: On the wide sea of life we are all
|
||
on ships or rafts or spars, and some by friendly winds are borne to
|
||
the fortunate isles, and some by storms are wrecked on the cruel
|
||
rocks. And yet upon the isles the same as upon the rocks, death
|
||
waits for all. And death alone can truly say, "All things come to
|
||
him who waits."
|
||
|
||
And yet, strangely enough, there is in this world of misery,
|
||
of misfortune and of death, the blessed spirit of mirth. The
|
||
travelers on the path, on the train, on the ships, the rafts
|
||
and spars, sometimes forget their perils and their doom.
|
||
|
||
All blessings on the man whose face was first illuminated by
|
||
a smile!
|
||
|
||
All blessings on the man who first gave to the common air the
|
||
music of laughter -- the music that for the moment drove fears from
|
||
the heart, tears from the eyes, and dimpled cheeks with joy!
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
14
|
||
|
||
THE CHILDREN OF THE STAGE.
|
||
|
||
All blessings on the man who sowed with merry hands the seeds
|
||
of humor, and at the lipless skull of death snapped the reckless
|
||
fingers of disdain! Laughter is the blessed boundary line between
|
||
the brute and man.
|
||
|
||
Who are the friends of the human race? They who hide with vine
|
||
and flower the cruel rocks of fate -- the children of genius, the
|
||
sons and daughters of mirth and laughter, of imagination, those
|
||
whose thoughts, like moths with painted wings, fill the heaven of
|
||
the mind.
|
||
|
||
Among these sons and daughters are the children of the stage,
|
||
the citizens of the mimic world -- the world enriched by all the
|
||
wealth of genius -- enriched by painter, orator, composer and poet.
|
||
The world of which Shakespeare, the greatest of human beings, is
|
||
still the unchallenged emperor. These children of the stage have
|
||
delighted the weary travelers on the thorny path, amused the
|
||
passengers on the fated train, and filled with joy the hearts of
|
||
the clingers to spars, and the floaters on rafts.
|
||
|
||
These children of the stage, with fancy's wand rebuild the
|
||
past. The dead are brought to life and made to act again the parts
|
||
they played. The hearts and lips that long ago were dust, are made
|
||
to beat and speak again. The dead kings are downed once more, and
|
||
from the shadows of the past emerge the queens, jeweled and scepter
|
||
as of yore. Lovers leave their graves and breathe again their
|
||
burning vows; and again the white breasts rise and fall in
|
||
passion's storm. The laughter that died away beneath the touch of
|
||
death is heard again and lips that fell to ashes long ago are
|
||
curved once more with mirth. Again the hero bares his breast to
|
||
death; again the patriot falls, and again the scaffold, stained
|
||
with noble blood, becomes a shrine,
|
||
|
||
The citizens of the real world gain joy and comfort from the
|
||
stage. The broker, the speculator ruined by rumor, the lawyer
|
||
baffled by the intelligence of a jury or the stupidity of a judge,
|
||
the doctor who lost his patience because he lost his patients, the
|
||
merchant in the dark days of depression, and all the children of
|
||
misfortune, the victims of hope deferred, forget their troubles for
|
||
a little while when looking on the mimic world. When the shaft of
|
||
wit flies like the arrow of Ulysses through all the rings and
|
||
strikes the center; when words of wisdom mingle with the clown's
|
||
conceits; when folly laughing shows her pearls, and mirth holds
|
||
carnival; when the villain fails and the right triumphs, the trials
|
||
and the griefs of life for the moment fade away.
|
||
|
||
And so the maiden longing to be loved, the young man waiting
|
||
for the "Yes" deferred; the unloved wife, hear the old, old story
|
||
told again, -- and again within their hearts is the ecstasy of
|
||
requited love.
|
||
|
||
The stage brings solace to the wounded, peace to the troubled,
|
||
and with the wizard's wand touches the tears of grief and they are
|
||
changed to the smiles of joy.
|
||
|
||
The stage has ever been the altar, the pulpit, the cathedral
|
||
of the heart. There the enslaved and the oppressed, the erring, the
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
15
|
||
|
||
THE CHILDREN OF THE STAGE.
|
||
|
||
fallen, even the outcast, find sympathy, and pity gives them all
|
||
her tears -- and there, in spite of wealth and power, in spite of
|
||
caste and cruel pride, true love has ever triumphed over all.
|
||
|
||
The stage has taught the noblest lesson, the highest truth,
|
||
and that is this: It is better to deserve without receiving than to
|
||
receive without deserving. As a matter of fact, it is better to be
|
||
the victim of villainy than to be a villain. Better to be stolen
|
||
from than to be a thief, and in the last analysis the oppressed,
|
||
the slave, is less unfortunate than the oppressor, the master.
|
||
|
||
The children of the stage, these citizens of the mimic world,
|
||
are not the grasping, shrewd and prudent people of the mart; they
|
||
are improvident enough to enjoy the present and credulous enough to
|
||
believe the promises of the universal liar known as Hope. Their
|
||
hearts and hands are open. As a rule genius is generous, luxurious,
|
||
lavish, reckless and royal. And so, when they have reached the
|
||
ladder's topmost round, they think the world is theirs and that the
|
||
heaven of the future can have no cloud. But from the ranks of youth
|
||
the rival steps. Upon the veteran brows the wreaths begin to fade,
|
||
the leaves to fall; and failure sadly sups on memory. They tread
|
||
the stage no more. They leave the mimic world, fair fancy's realm;
|
||
they leave their palaces and thrones; their crowns are gone, and
|
||
from their hands the scepters fall. At last, in age and want, in
|
||
lodgings small and bare, they wait the prompter's call; and when
|
||
the end is reached, maybe a vision glorifies the closing scene.
|
||
Again they are on the stage; again their hearts throb high; again
|
||
they utter perfect words; again the flowers fall about their feet;
|
||
and as the curtain falls, the last sound that greets their ears, is
|
||
the music of applause, the "bravos" for an encore.
|
||
|
||
And then the silence falls on darkness.
|
||
|
||
Some loving hands should close their eyes, some loving lips
|
||
should leave upon their pallid brows a kiss; some friends should
|
||
lay the breathless forms away, and on the graves drop blossoms
|
||
jeweled with the tears of love.
|
||
|
||
This is the work of the generous men and women who contribute
|
||
to the Actors Fund. This is charity; and these generous men and
|
||
women have taught, and are teaching, a lesson that all the world
|
||
should learn, and that is this: The hands that help are holier than
|
||
the lips that pray.
|
||
|
||
END
|
||
|
||
**** ****
|
||
|
||
WHAT I WANT FOR CHRISTMAS.
|
||
|
||
If I had the power to produce exactly what I want for next
|
||
Christmas, I would have all the kings and emperors resign and allow
|
||
the people to govern themselves.
|
||
|
||
I would have all the nobility crop their titles and give their
|
||
lands back to the people. I would have the Pope throw away his
|
||
tiara, take off his sacred vestments, and admit that he is not
|
||
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
16
|
||
|
||
WHAT I WANT FOR CHRISTMAS.
|
||
|
||
acting for God -- is not infallible -- but is just an ordinary
|
||
Italian. I would have all the cardinals, archbishops, bishops,
|
||
priests and clergymen admit that they know nothing about theology,
|
||
nothing about hell or heaven, nothing about the destiny of the
|
||
human race, nothing about devils or ghosts, gods or angels. I would
|
||
have them tell all their "flocks" to think for themselves, to be
|
||
manly men and womanly women, and to do all in their power to
|
||
increase the sum of human happiness.
|
||
|
||
I would have all the professors in colleges, all the teachers
|
||
in schools of every kind, including those in Sunday schools, agree
|
||
that they would teach only what they know, that they would not palm
|
||
off guesses as demonstrated truths.
|
||
|
||
I would like to see all the politicians changed to statesmen,
|
||
-- to men who long to make their country great and free, -- to men
|
||
who care more for public good than private gain -- men who long to
|
||
be of use.
|
||
|
||
I would like to see all the editors of papers and magazines
|
||
agree to print the truth and nothing but the truth, to avoid all
|
||
slander and misrepresentation, and to let the private affairs of
|
||
the people alone.
|
||
|
||
I would like to see drunkenness and prohibition both
|
||
abolished.
|
||
|
||
I would like to see corporal punishment done away with in
|
||
every home, in every school, in every asylum, reformatory, and
|
||
prison. Cruelty hardens and degrades, kindness reforms and
|
||
ennobles.
|
||
|
||
I would like to see the millionaires unite and form a trust
|
||
for the public good.
|
||
|
||
I would like to see a fair division of profits between capital
|
||
and labor, so that the toiler could save enough to mingle a little
|
||
June with the December of his life.
|
||
|
||
I would like to see an international court established in
|
||
which to settle disputes between nations, so that armies could be
|
||
disbanded and the great navies allowed to rust and rot in perfect
|
||
peace.
|
||
|
||
I would like to see the whole world free -- free from
|
||
injustice -- free from superstition.
|
||
|
||
This will do for next Christmas. The following Christmas, I
|
||
may want more.
|
||
|
||
The Arena, Boston, December 1897.
|
||
|
||
|
||
**** ****
|
||
|
||
Reproducible Electronic Publishing can defeat censorship.
|
||
|
||
**** ****
|
||
|
||
Bank of Wisdom
|
||
Box 926, Louisville, KY 40201
|
||
17
|
||
|