185 lines
10 KiB
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185 lines
10 KiB
Plaintext
The following report is from O Timothy magazine, Volume 11, Issue
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3, 1994. All rights are reserved by the author. O Timothy is a
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monthly magazine. Annual subscription is US$20 FOR THE UNITED
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STATES. Send to Way of Life Literature, Bible Baptist Church,
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1219 N. Harns Road, Oak Harbor, Washington 98277. FOR CANADA the
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subscription is $20 Canadian. Send to Bethel Baptist Church, P.O.
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Box 9075, London, Ontario N6E 1V0.
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WCC CONFERENCE HONORS SOPHIA GODDESS, GIVES OVATION TO LESBIANS
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David W. Cloud
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In November 1993, the World Council of Churches sponsored a Re-imaging
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conference in Minneapolis, Minnesota. Some 2,000 women "seeking to
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change Christianity" attended, and the most radical women in apostate
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Christendom pontificated on every sort of weird and unscriptural subject
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imaginable.
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Speakers included Chung Hyung Kyung, Korean "theologian" who
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equates the Holy Spirit with ancient Asian deities; Virginia Mollenkott, an
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avowed pro-abortion lesbian; Elizabeth Bettenhausen, professor at Harvard
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Divinity School; Lois Wilson, a United Church of Canada "minister";
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Jose Hobday, a Roman Catholic nun.
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Liberal denominations supported the conference. The United Methodist
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Women's Division sent 56 representatives and paid their expenses.
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Altogether almost 400 United Methodists participated in the conference. The
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United Presbyterian Church contributed a grant of $66,000 and sent a group
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of representatives led by high-ranking officials. 405 Presbyterians
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participated. More than 300 representatives from the misnamed Evangelical
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Lutheran Church in America attended. There were 234 Roman Catholic and 144
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United Church of Christ participants. There were representatives from the
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United Church of Canada, the Church of the Brethren, American Baptist,
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Episcopalian, and Mennonite.
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When challenged by certain members who were protesting their denomination's
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involvement in this meeting, the Presbyterian Church's General Assembly
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Council issued a "fact sheet" which claimed, "Participants were
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challenged to expand their horizons, to be enriched and nurtured
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spiritually, and to engage in dialogue with women and men from around the
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world." Apostates always have clever explanations of their rebellion.
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Don't need atonement
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During a panel on Jesus, Delores Williams of Union Theological Seminary,
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said: "I don't' think we need a theory of atonement at all. I think
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Jesus came for life and to show us something about life. I don't think we
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need folks hanging on crosses and blood dripping and weird stuff ... we
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just need to listen to the God within."
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God is an "abusive parent"
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Virginia Mollenkott, who participated in the translation of the New
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International Version, said, "[Jesus] is our elder brother, the
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trailblazer and constant companion for us--ultimately is among many
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brothers and sisters in an eternal, equally worthy sibling-hood. First born
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only in the sense that he was the first to show us that it is possible to
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live in oneness with the divine source while we are here on this
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planet. ... As an incest survivor, I can no longer worship in a theological
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context that depicts God as an abusive parent [referring to Christ's death
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on the cross] and Jesus as the obedient, trusting child."
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Praying to the trees
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Korea's Chung Hyung Kyung told the crowd, "My bowel is Buddhist bowel,
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my heart is Buddhist heart, my right brain is Confucian brain, and my left
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brain is Christian brain." This is ecumenical schizophrenia of the most
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radical sort! Chung is a professor at Korea's Ewha Women's University, the
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world's largest university for women, with 20,000 students.
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Chung instructed the crowd of women to seek help from the trees if they are
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in need of energy: "When we do pranic healing, we believe that this
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life-giving energy came from god and it is everywhere, it is in the sun, in
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the ocean, from the ground and it is from the trees ... We ask god's
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permission to use this life-giving energy for our sisters and brothers in
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need. If you feel very tired and you don't have any energy to give, what
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you do is ... go to a big tree and ask it to `give me some of your life
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energy'" (AFA Journal, Feb. 1994).
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Chung has published a rewrite of the Gospel narratives from an Asian
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feminist perspective. She told the Minneapolis conference, "The Bible
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is basically an open book, and I want to add the next chapter." Chung
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spoke at the 1991 General Assembly of the World Council of Churches and
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identified the Holy Spirit with a Buddhist goddess. (For more on Chung see
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the article "WCC Baptizes Heathenism" in this issue of O
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Timothy. Also see entries in the Digging in the Walls section of this
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issue.)
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Standing ovation for lesbians
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During the conference, a group of roughly 100 "lesbian, bi-sexual, and
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transsexual women" gathered on the platform and were given a standing
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ovation by many in the crowd. They were "celebrating the miracle of
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being lesbian, out, and Christian."
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"The lesbian theme was heard repeatedly from major speakers. In a
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workshop called `Prophetic Voices of Lesbians in the Church,' Nadean
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Bishop, the first `out' lesbian minister called to an American Baptist
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church, claimed that Mary and Martha in the Bible were lesbian `fore-
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sisters.' She said they were not sisters, but lesbian lovers. Janie Spahr,
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a self-avowed lesbian clergywoman in the Presbyterian Church USA ...
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claimed that her theology is first of all informed by `making love with
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Coni,' her lesbian partner. Judy Westerdorf, a United Methodist clergywoman
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from Minnesota, told the workshop that the church `has always been blessed
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by gays and lesbians ... witches ... shamans.' In a seminar on `Re-
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Imagining Sexuality-Family,' lesbian theologian Mary Hunt said, `Imagine
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sex among friends as the norm. ... Imagine valuing sexual interaction in
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terms of whether and how it fosters friendship and pleasure. ... Pleasure
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is our birthright of which we have been robbed in religious patriarchy"
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(AFA Journal, Feb. 1994).
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Worshipping Sophia
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The Nov. 3, 1993, Minneapolis Star Tribune reported that
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"throughout the conference worship experiences will celebrate Sophia,
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the biblical goddess of creation." Sue Seid-Martin of the University of
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St. Thomas School of Divinity in St. Paul, Minn., claimed that this Sophia
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is "the suppressed part of the biblical tradition, and clearly the
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female face of the human psyche." Seid-Martin believes Sophia is found
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in Proverbs 1-9, Matt. 11; Lk. 3:35; 11:49; and 1 Cor. 1-2, and she
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identifies Jesus Christ with this Sophia.
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These feminists are not reading the same Bible I have read for 20 years. I
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have never found a Sophia goddess in my Bible! The Greek word sophia is
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translated "wisdom" in the KJV and "denotes mental excellence in the
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highest and fullest sense ... comprehends knowledge and implies goodness"
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(George Berry, A Greek-English Lexicon and New Testament Synonyms). This
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word is often applied to Jesus Christ, but never in any sense whatsoever
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having to do with "the female face of the human psyche." The word "sophia"
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is not found in the Old Testament. The Hebrew word most commonly translated
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wisdom is chokmah. This is the word translated wisdom in Proverbs 8 and 9.
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It refers to understanding, skill, revelation, godly reason, and it has
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nothing whatsoever to do with a supposed femine side of God.
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Naked sophia goddess
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A painting displayed at the Re-imagining conference supposedly depicted
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this Sophia. The painting contained the picture of a bald, frowning woman
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with large naked breasts. The middle of her forehead is adorned with a mark
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that appears to be a Hindu "tika" or tilaka, the same mark women in
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Nepal and India receive from their priests when they do "puja" (worship) at
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pagan shrines. (It is interesting that one of the speakers at this
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conference encouraged the wearing of the tika. Aruna Gnanadason, South
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Asian feminist, "lashed out against alleged oppression by Christian
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missionary teachings in India," and she invited participants to put red
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dots on their foreheads to "represent the divine" in them.) The cover of
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The Presbyterian Layman for January-February 1994 featured this painting.
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In a frame surrounding the painting were some of the words from the prayer
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to Sophia.
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On Sunday morning the conferees joined together in repeating a prayer to
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Sophia, including these words: "Our maker Sophia, we are women in your
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image. ... Sophia, creator God ... shower us with your love. ... we invite
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a lover, we birth a child; with our warm body fluids we remind the world of
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its pleasures and sensations. ... Our guide, Sophia, we are women in your
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image. ... With the honey of wisdom in our mouths, we prophesy a full
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humanity to all the peoples."
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Honey of wisdom, my foot! This is the sour mash of new age feminism, a
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movement foreseen almost 2,000 years ago by the prophet Jude: "Even as
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Sodom and Gomorrah, and the cities about them in like manner, giving
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themselves over to fornication, and going after strange flesh, are set
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forth for an example, suffering the vengeance of eternal fire. Likewise
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also these filthy dreamers defile the flesh, despise dominion..." (Jude 7-
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8).
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Members of the World Council
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The conference coincided with the midpoint of the Ecumenical Decade of the
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Churches in Solidarity with Women, a World Council of Churches initiative
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that began in 1988. The more than 300 member bodies of the World Council of
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Churches include the Amer ican Baptist Convention; Association of
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Evangelical Lutheran Churches; Anglican Church of Canada; Baptist Union of
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Great Britain and Ireland; Canadian Yearly Meeting of the Religious Society
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of Friends (Quaker); Christian Church in Canada; Church of the Brethren;
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Church of England; Episcopal Church; Evangelical Lutheran Church in Canada;
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Federation of Swiss Protestant Churches; International Council of Community
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Churches; Methodist Church of the United Kingdom; Methodist Church in
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Singapore; Moravian Church in Great Britain and Ireland; National Baptist
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Convention of America, National Baptist Convention, USA; Presbyterian
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Church in Canada, USA, and Wales; Progressive National Baptist Convention
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USA; Reformed Church in America; Union of Evangelical Christian Baptists of
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the former USSR; Union of Welsh Independents; United Church of Canada;
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United Church of Christ USA; United Methodist Church USA; and the Uniting
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Church in Australia.
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