825 lines
42 KiB
Plaintext
825 lines
42 KiB
Plaintext
KNOWING GOD THROUGH THE NEW TESTAMENT
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What makes the New Testament new? What does it tell us that the Old
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Testament does not? Why is it so controversial? Why is the New Testament
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still able to speak so forcefully after almost 2,000 years of circulation?
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Where do we begin so that we can grasp its purpose and place in the world
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and in our own lives?
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This booklet was written by David Egner to help you understand the New
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Testament, its purpose, its people, its times, and its places. But most
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important, the purpose of this booklet is to give you a better
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understanding of God and yourself through the greatest book ever written --
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the Bible.
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A BOOK LOVED AND HATED
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The New Testament completes the story begun in the Old Testament. It
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tells about the coming of Jesus Christ, the long-awaited Jewish Messiah.
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Even though He didn't write a word of it, the New Testament is His book.
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It records His teachings and the story of His life, death, and
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resurrection. His followers claimed to write and speak with an authority
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granted by God. This book has had a more profound and controversial impact
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on the world than any other book ever written.
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Millions have loved it. Down through the centuries, people imprisoned
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by sin have found life and freedom through faith in the One the New
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Testament was written to proclaim. Those who have been held captive by
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bars and walls, such as Fyodor Dostoevski in Siberia and the inmates of
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concentration camps, have found freedom of mind, heart, and soul through
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its words. People enchained in broken bodies, or shackled by physical
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suffering, or tortured by the unseen enemy, or enslaved in spiritual
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darkness, or bound by relentless legalism, or crippled by a fearsome self-
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doubt have responded by faith to its message of freedom. They have stepped
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into the light of God's liberating, never-changing love, as expressed in
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the New Testament.
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Millions have hated it. Emperors like Nero and Diocletian tried to
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destroy the New Testament. Philosophers like Voltaire have proclaimed it
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to be a dead book of lies. Social scientists have scoffed at the solutions
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to man's problems set forth by the humble Galilean. modernists and
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futurists have labeled its morals as hopelessly outdated and proclaimed it
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to be a book for the past -- a book without the power to make an impact on
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the world at the close of the 20th century.
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Even so, the New Testament lives on. The same burning message that
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conquered the Roman world, lit the fires of the Reformation, and ignited
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the great revivals of the 19th century continues to burn with liberating
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brightness. In our day, the message of the New Testament has sparked great
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revivals that have swept through Indonesia and Korea. Current reports are
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that 27,000 Chinese per day are placing their trust in Christ. Romania is
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spiritually alive. And even the Soviet Union must grudgingly admit that
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despite its atheism and its stern efforts to quench the church, the number
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of Christians within its borders continues to grow.
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Why is this collection of 27 books written in the last half of the
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first century by a few zealous followers of the Jewish Messiah having such
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an impact? Because it is part of the Bible, the one book in all the world
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that can bring us to God. The gospel of Jesus Christ has the power to
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break every chain that binds us. Yes, the New Testament brings God to us
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and it can bring us to Him. Through it, we can know Him in a personal,
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liberating, growing way.
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THE BACKGROUND OF THE NEW TESTAMENT
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God had been silent for 400 years. The devout of Israel had waited in
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vain for God to speak again and for their anticipated Messiah to come. But
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nothing had been revealed since the prophet Malachi put down his pen,
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finishing the Old Testament. Then in sudden, bold, broad-sweeping strokes,
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God revealed Himself in two ways: (1) through the coming of Jesus Christ,
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His Son, and (2) through the writing of the New Testament.
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The world had changed greatly during those 400 years of silence.
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Palestine itself was vastly different from those struggling days when
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Jewish zealots returned from Babylon to reconstruct their temple and
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rebuild the walls of Jerusalem.
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To understand the impact of Christ's coming and the background of the
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New Testament, we need to acquaint ourselves with political, social,
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economic, and religious forces that were alive in the world into which the
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Lord Jesus was born.
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The Roman World. Rome was the dominant force in the first-century
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world. Its armies had marched with power and precision across Europe, the
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Middle East, and Africa, bringing nation after nation under its control.
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Palestine had fallen to General Pompey in 63 BC. Though taxed heavily,
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Israel benefited from Roman rule:
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* Peace. The world was at peace in the days of the New Testament.
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* Government. The emperor had the power to force reigning
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governors to rule well. In many cases, this kept them from
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amassing great private wealth at the expense of the people.
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* Travel. Because of the Roman peace, people could travel freely
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from country to country.
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* Communication. The flow of information was the best the world
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had ever known.
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Because of these factors, Christianity got a firm foothold and grew rapidly
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under Roman rule.
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Greek Influence. Although the Greek Empire had collapsed before New
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Testament days, it was still a powerful world influence in the following
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ways:
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Language. Alexander the Great's lightning-fast conquests (331-322 BC)
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made Greek the dominant language of the civilized world. When the
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Romans conquered territory, they encouraged its continued use. This
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benefited Christianity because: (1) a common language made the spread
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of the gospel easier, and (2) the New Testament was written in Greek
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and could be understood by everyone.
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Culture. The Greek mind confronted basic questions about man, life,
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and the supernatural. The Greek poets, dramatists, and philosophers
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had thereby prepared the way for the satisfying answers Christianity
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brought to a searching and dissatisfied world.
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Jewish Background. The Jewish background of the New Testament was
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important because: (1) Christianity was born in a Jewish environment,
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and (2) Christianity was rooted in what God had already made known to
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His people through the Old Testament.
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When Christ was alive, Judea was governed by officials appointed
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by Rome. Even so, the Jews were left to run their own internal
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affairs. They did so through the Sanhedrin, a ruling body of 70 whose
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leader was the high priest.
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The religious life of Israel was centered in two institutions.
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The first was the temple, which had recently been rebuilt by Herod the
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Great. It was a magnificent structure, constructed to appease the
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Jews. Old Testament rituals were elaborately carried out by devout
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Jews from all walks of life. The second, the synagogues, were centers
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of worship and instruction scattered throughout the land. Their
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services were simple, consisting of prayer, Scripture reading, and
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explanation. Jewish boys were educated in synagogues, and their
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learning was primarily religious. It was into this combination of
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Roman rule, Greek thought and Jewish tradition that Jesus was born and
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Christianity took root.
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KNOWING GOD THROUGH THE NEW TESTAMENT
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The New Testament is a collection of smaller books. The 27 books in
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this "library" were written over a span of 50 years (AD 45-95) by eight
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known authors (Matthew, Mark, Luke, John, Peter, Paul, James, Jude) and one
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unidentified author (Hebrews).
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The history of the Old Testament covers thousands of years; the New,
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about a century. Yet that century was the most important in the history of
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man. It was during those years that Jesus Christ was born, conducted His
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public ministry, was crucified, and was resurrected. messianic prophecy
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was fulfilled and God's plan of salvation was accomplished. The birth, the
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establishment, and the initial expansion of the church also occurred in
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that century.
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The books of the New Testament are not arranged in the order in which
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they were written. Rather, they are placed in four literary groupings:
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1. Gospels: Four biographies of Jesus Christ.
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2. Acts: The history of the early church.
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3. Letters: Twenty-one letters that define Christian belief and
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practice.
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4. Revelation: A vision of the endtimes.
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The word testament means "covenant" or "agreement". The New Testament,
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then, tells of a new relationship between God and man -- a new way of
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knowing God. The old covenant was based on the Mosaic Law and was made
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with the Jewish nation. The new (1 Cor. 11:25) was made with people of
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every nation who accepted by faith the salvation offered through Jesus
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Christ.
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The 27 books of the New Testament are filled with intense drama,
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inspired teaching, and practical instruction. According to the New
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Testament itself, they originated in the mind of God, came to us by diving
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inspiration, and were kept from error through the ministry of the Holy
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Spirit (2 Tim. 3:16).
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God became a man and dwelt among us (John 1:14), revealing Himself
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more fully. The New Testament records the life, teaching, and impact of
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this God-man, the Lord Jesus Christ. That's why an understanding of the
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New Testament is essential if we are to know God better.
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1. Gospels: Biography
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The New Testament story begins with the cry of a newborn baby. In
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Bethlehem of Judea, a son was born to Joseph of Nazareth and his young wife
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Mary. But this was no ordinary birth. It was a virgin birth, prophesied
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in the Old Testament, announced by angels, and made possible by a miracle.
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Jesus' Birth. An angel appeared to Mary, a devout Jewish girl, to
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tell her three astounding things: (1) She was to be the mother of the "Son
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of the Highest" who would be given "the throne of His father David". (2)
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He would be miraculously conceived by the Holy Spirit. (3) Her aged cousin
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Elizabeth was pregnant.
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Joseph, Mary's husband-to-be was troubled when he learned that she was
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pregnant. But he was told by an angel that the baby conceived in her was
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from the Holy Spirit, that he should marry her, and that this child would
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"save His people from their sins."
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When it came time for Mary to deliver, she and Joseph were in
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Bethlehem, "the city of David", miles away from home because Rome had
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demanded that everyone in Palestine enroll for the tax in the city of their
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lineage. This fulfilled a prophecy of Micah.
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Angels heralded Jesus' birth to shepherds on a Judean hillside.
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Eastern astrologers followed the leading of a star to worship Him. Joseph
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was warned by an angel in a dream to flee to Egypt, saving the child from a
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massacre by the jealous and cruel King Herod.
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Jesus' Inauguration. The child born to Elizabeth was John the
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Baptizer. He began to preach, calling the Jews to repentance in
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preparation for the kingdom of God. Those who purified their hearts
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testified to their act of preparation by being baptized.
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One day, while John was baptizing in the Jordan River, Jesus came and
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insisted on being baptized. While He was in the water, the Holy Spirit
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descended on Him like a dove and the Father in heaven voiced His approval.
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John's words, "Behold! The Lamb of God who takes away the sin of the
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world!" introduced Jesus to the world as its Messiah-Savior. The next day,
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Jesus was led by the Holy Spirit into the wilderness where He was tempted
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by Satan. Jesus thwarted His enemy's attack by quoting from the Old
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Testament.
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Jesus' Public Ministry. After His temptation in the wilderness, Jesus
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began to make Himself known to the people. His 3 years of public life were
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marked by 3 major activities: teaching, performing miracles, and training
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His apostles.
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The Sermon on the Mount was Jesus' first great teaching session. In
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it He presented principles for living in His kingdom. His relationship to
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the Law, and instruction in prayer. He taught in ways the common people
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understood: parables, epigrams, and object lessons. Yet He taught with
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authority.
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His teaching was accompanied by miracles. He demonstrated that His
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claim to be the Son of God was true by showing His power over nature,
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demons, disease, and even death.
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Jesus chose 12 men to be His apostles. During the last 2 years of His
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public ministry, these men were with Him nearly all the time. This was
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important because the responsibility of carrying out His plan would fall
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squarely on their shoulders when He was gone.
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Crowds flocked to Jesus. It seemed that wherever He went, He was
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surrounded by throngs. The common people accepted Him and He soon became
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popular. The religious leaders of Israel, however, hated Him. They
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resented His popularity and they despised His claims. To them He was an
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imposter and a blasphemer, so they began plotting His death.
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As His ministry drew to a close, even the crowds forsook Him. His
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enemies grew more bold. Finally, one of His own apostles conspired to
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betray Him.
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Jesus' Death. Each of the four gospel writers closed his book with an
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account of the last few days of Jesus' life. In Matthew, it covers 9
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chapters; in Mark 6; in Luke, 4 1/2 long chapters; and in John, 10. This
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should not surprise us, for Jesus had made it clear from the beginning that
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He had come to give His life. Seven times He had told His disciples that
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He must go to Jerusalem and die.
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Jesus traveled to Jerusalem at Passover, the annual commemoration of
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Israel's rescue from the slaying of the firstborn of Egypt. When He came
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into the city of Zion in a triumphal entry, He was celebrated by the common
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people. The next day, He threw the moneychangers out of the temple.
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His enemies, masterminded by Caiaphas the high priest, planned Jesus'
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death. He met with His disciples one last time in an upper room, and while
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they were assembled Judas left to betray Him. Jesus initiated the
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communion service before making His was to the Garden of Gethsemane to
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pray. There He was arrested by a mob and then given an illegal trial
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before the Sanhedrin, declared guilty, and brought before Pilate. When the
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Roman proconsul could not persuade the mob to release Him, he turned Him
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over to them. Jesus was led to Calvary, where He was crucified with two
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criminals. When He died, His body was claimed by two of His followers and
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placed in a new tomb.
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All seemed lost for Jesus' disciples. But 3 days later, He rose from
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the dead. He appeared privately to His disciples on several occasions, and
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was also seen by hundreds of others. He had conquered death! The last
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sight of Him was His ascension into heaven 40 days after His resurrection.
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Seeing God
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Because Jesus was God in the flesh, and because the gospels tell His
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story, they tell us volumes about God. Here are some examples of what
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Christ's life, death, and resurrection tell us about God.
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1. In Jesus' birth, we see the mercy of God as He humbled Himself to come
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to our rescue (Matt. 1:21-23).
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2. In Jesus' teaching, we see the wisdom and goodness of God as He tells
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us what to believe and how to live (John 12:49,50).
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3. In Jesus' miracles, we see the unlimited power of God to control
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nature, disease, and death (Mark 4:35-41; Luke 7:11-18; 9:37-42).
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4. In Jesus' training of the Twelve, we see God's desire to work through
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His people (John 14:12).
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5. In Jesus' death, we see how far God would go to redeem us from our
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sins (John 3:16).
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6. In Jesus' resurrection, we see the supernatural power of God to
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conquer death (Mark 16:1-8).
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Your Response
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What does the story recorded in the gospels mean to us today? To
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focus your response, look up the references and answer these questions:
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1. Read Matthew 1:18-25 and Luke 1:26-38; 2:1-20. What does Christ's
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coming to earth mean to you?
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2. Read John 1:29. What is your response to the words, "Behold! The Lamb
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of God!"
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3. When Jesus called His disciples, He said, "Follow Me!" In what ways
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do these words apply to you in this 20th century?
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4. Read Luke 23:44-49; 24:1-8. If you had been living, how would you
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have felt at Jesus' crucifixion? At the news of His resurrection?
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5. Now read John 14:7-11. In what ways should Jesus' life influence your
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life?
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2. Acts: History
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The hopes of Jesus' disciples were crushed when Jesus died. His
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crucifixion had left them scattered and disillusioned. The news of His
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resurrection, however, brought them hope, and His appearance transformed
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them. Form that little band of men, the church grew rapidly to worldwide
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dimensions. The book of Acts tells the story of the beginnings of the
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church. We will look at it under four headings: power, proclamation,
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persecution, and Paul.
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Power (Acts 1 - 2:13). Before Jesus ascended to the Father, He told
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His disciples to wait in Jerusalem until the coming of the Holy Spirit.
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Ten days later, as the disciples were gathered on the Day of Pentecost, the
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Holy Spirit came.
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Now when the Day of Pentecost had fully come, they were all with
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one accord in one place. And suddenly there came a sound from
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heaven, as of a rushing mighty wind, and it filled the whole
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house where they were sitting. Then there appeared to them
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divided tongues, as of fire, and one sat upon each of them. And
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they were all filled with the Holy Spirit and began to speak with
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other tongues, as the Spirit gave them utterance (Acts 2:1-4).
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This marked the beginning of the church, the "called out ones" of all
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generations who compose the body of Christ. What appeared to be flames
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rested on each of the disciples, and they began to speak in foreign
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languages they had never learned. A sound like a howling wind caused a
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crowd to gather, and people from many countries heard the disciples
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speaking in their native dialects. That great institution for this age,
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the church, had begun.
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Proclamation (2:14 - 3:26). Jesus had said that the disciples would
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receive power to become His witnesses. The very day they received that
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power, they began to proclaim Christ. Peter stood and addressed the crowd
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with great courage. The theme of his sermon was this: you crucified you
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long-awaited Messiah, but God raised Him from the dead. When the people
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asked what they should do, Peter replied:
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Repent, and let every one of you be baptized in the name of Jesus
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Christ for the remission of sins; and you shall receive the gift
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of the Holy Spirit (2:38).
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That day about 3,000 people trusted in Christ, and the church began to
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grow. Peter and John preached again in Solomon's portico, and many more
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believed in the saving message of the gospel.
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Persecution (Acts 4:1 - 8:3). With growth came opposition. Peter and
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John were arrested for preaching, threatened, and ordered to stop. But
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they refused to obey the order and prayed for even more boldness to preach.
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The Sadducees were jealous of the apostles popularity, so they had them
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arrested and imprisoned. After they were freed by an angel, the apostles
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were recaptured and brought before the Jewish council, where they were
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beaten and commanded not to preach. They told the council that they would
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obey God rather than men, and they continued daily in their preaching and
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teaching.
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The religious leaders hatred of the Christians finally focused on
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Stephen. When he was brought before the high priest, Stephen preached with
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tremendous power, concluding his address with these strong words of
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condemnation:
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You stiffnecked and uncircumcised in heart and ears! You always
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resist the Holy Spirit; as your fathers did, so do you. Which of
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the prophets did your fathers not persecute? And they killed
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those who foretold the coming of the Just One, of whom you now
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have become the betrayers and murderers, who have received the
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law by the direction of angels and have not kept it. (Acts 7:51-
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53).
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The crowd was furious. Stirred up by the religious leaders, they stoned
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Stephen to death. A man in that crowd named Saul held the garments of
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those who threw the rocks. He then took the lead in persecuting
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Christians, going from house to house and imprisoning men and women alike.
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The followers of Jesus fled Jerusalem, and wherever they scattered they
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took the gospel with them. Some went to Damascus, and Saul got permission
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to go and arrest them.
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Paul (Acts 9:1 - 28:31). As Saul was traveling to Damascus, a
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brilliant light stopped him and forced him to the ground. A voice spoke to
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him from the light. When Saul asked who was speaking, Jesus identified
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Himself. In an instant Saul was converted. He said, "Lord, what do you
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want me to do?" Blinded, he was led to the house of Ananias in Damascus,
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where his sight was restored.
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What a transformation! The persecutor became a follower; the
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antagonist became a believer. He would become the great missionary to the
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Gentiles -- the one who would break the European barrier and take the
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gospel to the very heart of Rome itself.
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Paul was called to carry the gospel to the Gentiles. Accompanied by
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Barnabas, Silas, or Timothy, he went into city after city to proclaim
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Christ. His method was to go to the synagogue and teach as a rabbi.
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Usually the Jews would resist him, but he would still gather a following.
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He would then stay in the city, meet with the believers in homes, and
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continue to preach and teach as long as it was safe. Sometimes it would
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take beatings, scourgings, or imprisonment to make him move on. Thousands
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believed and churches were established in private homes. After Paul moved
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on, he often wrote to the churches to confirm the believers in the faith,
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to correct their doctrine, or instruct them in Christian behavior.
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The day came when Paul could no longer avoid imprisonment. He was
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arrested in jerusalem, where he appealed to his Roman citizenship. He was
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transported at night to Caesarea, before being sent to Rome, where he
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remained under house arrest for 2 years. But he was still able to preach
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and teach and correspond with the churches he had planted.
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The initial work was done. The church, firmly established in
|
|
Jerusalem, had spread throughout the Roman world. Many thousands of people
|
|
from all walks of life had believed. And the flame that was ignited on
|
|
pentecost still burns brightly today.
|
|
|
|
|
|
Seeing God
|
|
|
|
We can know God better through the history of the church recorded in
|
|
Acts. Consider the following:
|
|
|
|
1. In the coming of the Comforter, we see that God does not leave His
|
|
people without help (Acts 2).
|
|
2. In the establishment and growth of the church, we see that God has
|
|
provided for the spiritual and personal needs of believers (Acts 2:40-
|
|
47).
|
|
3. In the boldness of the disciples, we see the power of the Holy Spirit
|
|
available to us today (Acts 4:33).
|
|
4. In the persecution of the Christians, we see the way God turns
|
|
adversity into opportunity and accomplishment (Acts 8:4).
|
|
5. In the missionary journeys, we see how God backs up His commission
|
|
with His help (Acts 16:20-26).
|
|
|
|
|
|
Your Response
|
|
|
|
The historical account of Acts should cause us to ask some probing
|
|
questions of ourselves. Read and answer the following passages and
|
|
questions:
|
|
|
|
1. Read Acts 4:33. When was the last time you spoke boldly for Christ in
|
|
the power of the Holy Spirit?
|
|
2. Read Acts 5:40,40; 7:59,60; 16:20-25. Have you ever been persecuted
|
|
for your faith in Christ? What was your response?
|
|
3. Read Acts 20:17-28. How are you supporting the church's effort to
|
|
meet the world's need?
|
|
4. Read Acts 20:31-38. What kind of influence are you having on people?
|
|
5. Read Acts 28:30,31. In what specific ways are you letting Christ use
|
|
you to build up His church?
|
|
|
|
|
|
3. Letters: Instruction
|
|
|
|
In the city of Corinth, a group of people responded to Paul's
|
|
preaching, became Christians, and formed a church. But they were involved
|
|
in immorality, division, and strife. In Philippi, a discouraged group of
|
|
believers needed lifting up. In Rome, a loyal band of Christ's followers
|
|
needed to clarify their beliefs about righteousness, the Law, and
|
|
sanctification. They had questions about the Christian's everyday life.
|
|
The believers at Thessalonica needed to know about Christ's return and the
|
|
last days. In Ephesus, the leaders needed instruction about their position
|
|
in Christ. Elsewhere, Christains were suffering and didn't understand why.
|
|
False teachers were infiltrating churches and threatening to undermine the
|
|
work. A pastor at Crete needed encouragement.
|
|
|
|
What was the best way to meet the needs of the growing church? The
|
|
apostles couldn't be everywhere at once. So they sent letters (also known
|
|
as epistles) to explain Christian teaching, to inspire God's people to
|
|
holiness, and to tell them how to live.
|
|
|
|
The churches or individuals who received these letters were no doubt
|
|
overjoyed when they arrived. They were read aloud to the congregation and
|
|
passed around from church to church. Copies were made with meticulous care
|
|
for other churches. Believers began to collect them. All in all, 21 such
|
|
letters were judged to be inspired, and they became a major portion of the
|
|
New Testament.
|
|
|
|
Although there is some history and some biography in these letters,
|
|
they were primarily written to amplify the teaching of Jesus Christ. Most
|
|
of them were written either to local bodies of believers (such as those at
|
|
Corinth or Rome) or to pastors (Timothy and Titus). The age that began at
|
|
Pentecost is known as the church age, and these letters talk about church
|
|
life. Among other things, they give instruction regarding:
|
|
|
|
* The unity of the church (Eph. 2:11-22).
|
|
* The worship of the church (1 Cor. 14:26-40).
|
|
* The leaders of the church (1 Tim. 3; Titus 1).
|
|
* The discipline of the church (1 Tim. 6:3-5).
|
|
* The ordinances of the church (1 Cor. 11:23-30).
|
|
* The preaching of the church (2 Tim. 4:2).
|
|
|
|
Although the epistles were church-centered, they were also useful for
|
|
individuals. A person with the opportunity to read them would learn the
|
|
principles to govern his conduct with his fellow believers and before the
|
|
world. Here's a sample:
|
|
|
|
* We are to love one another (Rom. 12:10).
|
|
* We are to submit to government (Rom. 13:1).
|
|
* We are to imitate Christ (Eph. 5:1).
|
|
* We are to care for one another (1 Cor. 16:1).
|
|
* We are not to speak evil of anyone (Titus 3:2).
|
|
* We are to confess our sins (1 John 1:9).
|
|
|
|
These 21 letters were also written to define and clarify the basic
|
|
beliefs of Christianity. For example:
|
|
|
|
* Jesus Christ is God (Col. 1:13-19).
|
|
* The Holy Spirit indwells every believer (1 Cor. 6:19,20).
|
|
* All are sinners (Rom. 3:23).
|
|
* Believers are to forsake sin (Rom. 6:1-14).
|
|
* Righteousness comes through Christ (Rom. 3:21,22).
|
|
* The Bible is inspired (2 Tim. 3:16).
|
|
* All will be resurrected (1 Cor. 15).
|
|
|
|
|
|
Seeing God
|
|
|
|
The epistles help us to know God in the following representative ways.
|
|
As you read these letters, you will see many other elements of God's
|
|
character.
|
|
|
|
1. In the autobiographical writings of Paul, we see how able God is to
|
|
supply the deepest needs of those who are willing to serve Him (2 Cor.
|
|
4).
|
|
2. In the doctrinal portions, we see how careful God has been to provide
|
|
a rescue that is as right as it is needed (Rom. 3:21-26).
|
|
3. In the comforting passages, we see a God who is able to enter into our
|
|
pain and care about our struggles (2 Cor. 1:3-6).
|
|
4. In the corrective sections, we see a God who not only loves us enough
|
|
to accept us just the way we are, but loves us so much that He is not
|
|
willing to leave us the way He found us (Heb. 12:7-13).
|
|
5. In the prophetic passages, we see a God who has promised to prepare
|
|
for us an eternal kingdom where all evil and sin has been removed (2
|
|
Pet. 3:10-13).
|
|
|
|
|
|
Your Response
|
|
|
|
1. Read Colossians 1:9-18. What is your personal relationship to Christ,
|
|
the preeminent One?
|
|
2. REad Ephesians 4:7-16. how are you using your spiritual gift to build
|
|
up the body of Christ?
|
|
3. Read 2 Thessalonians 2:16,17. How does your faith in Christ affect
|
|
what you say and do?
|
|
4. Read 2 Peter 2:1-3 and 1 John 4:1-6. How can you protect yourself
|
|
from false teachers?
|
|
5. Read 1 Peter 1:6-9. In what ways does your suffering bring glory to
|
|
Christ's name?
|
|
|
|
|
|
|
|
4. Revelation: Prophecy
|
|
|
|
As we have worked through the New Testament, we have seen the story of
|
|
God's salvation in Christ revealed like the gradual unrolling of a scroll.
|
|
We have read of great events: the miraculous birth of Christ, His 3 years
|
|
of public ministry, His sacrificial death, and His resurrection. Rising
|
|
out of the disappointment of Calvary came the transformed disciples who,
|
|
empowered by the Holy Spirit, established the church and extended it
|
|
throughout the world. And the church still lives today, perhaps stronger
|
|
now than it has been for generations.
|
|
|
|
But how will it all turn out? What will happen next? What lies ahead
|
|
for the church -- and for the world?
|
|
|
|
The answers came to John, Jesus' beloved disciple, in a series of
|
|
dreams and visions. Written down in the book of Revelation in highly
|
|
figurative language, they set forth the future of the church and all
|
|
mankind.
|
|
|
|
John's Vision of the Past (Rev. 1-3). John saw Christ, the Head of
|
|
the church, walking among lampstands that represented seven churches of
|
|
Asia Minor. To these churches He gave words of approval, accusation, or
|
|
admonition. Those who endured were promised spiritual reward at Christ's
|
|
return.
|
|
|
|
John's Vision of Heaven (Rev. 4,5). First he saw the throne of God
|
|
itself, shimmering in glory and surrounded by worshipers who exalted God
|
|
for His wonderful creation. When no one was found worthy to open a large
|
|
scroll, John wept. After he was told to stop weeping, he was given the
|
|
vision of a slain Lamb (representing Jesus Christ) standing in the center
|
|
of the throne in heaven. A chorus of praise rang out for the Lamb, who was
|
|
worthy to open the scroll because He had purchased men with His own blood.
|
|
|
|
John's Vision of the Future (Rev. 6-22). The majority of the book of
|
|
Revelation deals with future events. This portion may be divided into
|
|
three general sections: the tribulation (Rev. 6-18), the return of Christ
|
|
and related events (Rev. 19,20), and a vision of heaven (Rev. 21,22).
|
|
|
|
1. The Tribulation. The outpouring of God's wrath was shown in a
|
|
vision to John in the opening of seven seals, the sounding of seven
|
|
trumpets, and the outpouring of the contents of seven bowls. Here is what
|
|
the opening of the seven seals revealed to John:
|
|
|
|
1st seal: a white horse - Antichrist
|
|
2nd seal: a read horse - war
|
|
3rd seal: a black horse - famine
|
|
4th seal: a pale horse - death
|
|
5th seal: martyred souls under the altar
|
|
6th seal: earthquakes - destruction
|
|
7th seal: introduction of the seven trumpets
|
|
|
|
The sounding of the trumpets will usher in terrible devastation on the
|
|
earth: A third of the vegetation of the earth will be destroyed by hail
|
|
and fire, a third of the creatures of the sea will be destroyed by a
|
|
flaming mountain, a third of the rivers will be poisoned by a falling star,
|
|
a third of the stars and planets will go dark, and a third of earth's
|
|
population will be killed by a fiendish army of 200 million. Between the
|
|
sounding of the sixth and seventh trumpets, John saw a vision of an angel
|
|
with a little book and two witnesses.
|
|
|
|
God will punish the rebellious nations of the earth. Meanwhile, His
|
|
enemies, Satan and his henchmen, will gain control of vast segments of the
|
|
world's population. The earth, reeling with war and death, will be filled
|
|
with blasphemy and evil.
|
|
|
|
The seven bowls filled with God's wrath will be poured out on the
|
|
earth. One after another, plagues more terrible than ever seen before will
|
|
fall on the earth. Multitudes of Christians will die as martyrs. And
|
|
Satan's man, Antichrist, will assembly his armies in Palestine to destroy
|
|
the Jews.
|
|
|
|
2. The Return of Christ. In this part of John's vision, he saw
|
|
heaven opened and the Lord Jesus Christ returning to earth in all His
|
|
glory, surrounded by vast armies. He also saw Antichrist defeated at
|
|
Armageddon and Satan chained for 1,000 years in the bottomless pit.
|
|
|
|
After the Jews turn in faith to Jesus Christ as their true Messiah, He
|
|
will establish His throne in Jerusalem for a 1,000 year reign over the
|
|
earth in righteousness, prosperity, and peace. When the millennium is
|
|
over, Satan will be released and will lead a final revolt against the Lord.
|
|
The rebels will be destroyed by fire from heaven, and Satan will be cast
|
|
into the lake of fire forever. The earth and heavens as we know them will
|
|
be destroyed, and they will be replaced by a new heaven and new earth. All
|
|
unbelievers will be resurrected and judged before a great white throne.
|
|
|
|
3. A Look at Heaven. John's vision concludes with a grand survey of
|
|
the new heaven and new earth. The jeweled walls, crystal river, streets of
|
|
gold, and tree of life will be the believers' eternal home. They will live
|
|
in the presence of God and their Savior-King, the Lord Jesus Christ,
|
|
forever.
|
|
|
|
|
|
Seeing God
|
|
|
|
The magnificent yet terrifying visions of Revelation help us to know
|
|
God better. As you read this book, you will see many truths about God.
|
|
For example:
|
|
|
|
1. In Christ's messages to the seven churches, we see God's deep concern
|
|
for the spiritual welfare of His people (Rev. 2,3).
|
|
2. In the vision of the throne in heaven, we see the majestic, lofty,
|
|
unlimited glory of God (Rev. 4).
|
|
3. In the seal, trumpet, and bowl judgments, we see God's anger over a
|
|
sinful and rebellious world (Rev. 6-18).
|
|
4. In the defeat and banishment of Satan, we see that God has the power
|
|
to conquer sin and evil (Rev. 19,20).
|
|
5. In the description of heaven, we see the goodness of God eternally
|
|
displayed (Rev. 21,22).
|
|
|
|
|
|
Your Response
|
|
|
|
In the light of our survey of Revelation, take a moment to respond
|
|
personally to these questions:
|
|
|
|
1. Read Revelation 1:9-17; 5:6-14. What is your response to these
|
|
glimpses of Christ's glory?
|
|
2. Read Revelation 2 and 3. If Christ wrote a letter to your church,
|
|
what would He commend? What would He condemn?
|
|
3. Read Revelation 6:1-17. What does this tell you about the future of
|
|
rulers who continue to reject God and nations that mock His name?
|
|
4. Read Revelation 20:11-15. How does the certainty of the final
|
|
judgment affect you? The lost?
|
|
5. Read Revelation 21. What thoughts enter your mind when you read
|
|
John's description of heaven?
|
|
|
|
|
|
|
|
WHAT THE NAMES OF CHRIST TELL US ABOUT GOD
|
|
|
|
|
|
The names of Jesus tell us about God's character. Let's look at four
|
|
of His most often-used names.
|
|
|
|
Jesus. This name was given to Jesus by angelic pronouncement before
|
|
His birth (Matt. 1:21; Luke 1:31). It is the Greek form of the Hebrew name
|
|
Joshua and it means "the Lord is salvation." The name is a reminder that
|
|
God delights in the salvation of His people. He delivered them in the past
|
|
(the exodus and the return from Babylon), He is delivering people
|
|
spiritually in the present, and He will deliver Israel literally in the
|
|
endtimes through Jesus.
|
|
|
|
Christ. This name is the Greek equivalent of the Hebrew word Messiah,
|
|
which means "the anointed one." Because this term was politically charged,
|
|
Jesus used it of Himself sparingly. The name underscored the reliability
|
|
of God: He had promised a deliverer and now He had come "to save His
|
|
people from their sins."
|
|
|
|
Son of Man. This was the term Jesus used most often of Himself. It
|
|
was used prophetically of Jesus in Daniel 7:13,14. Jesus used this name to
|
|
identify with mankind in general (Ps. 8:4; 80:17). This name tells us that
|
|
God was willing to identify with His people and become their substitute to
|
|
bring them salvation.
|
|
|
|
Son of God. Jesus did not use this name for Himself very often. It
|
|
was given to Him by the Father at His baptism and transfiguration (Matt.
|
|
3:17; Luke 9:35). It identified Christ as God's Son -- equal with the
|
|
Father and having power to do things only God can do (see John 5:25,26).
|
|
This name reminds us that He truly was God among men.
|
|
|
|
|
|
THE MESSAGE OF THE NEW TESTAMENT
|
|
|
|
Before Jesus ascended to heaven, He instructed His followers to go
|
|
into all the world, proclaim the gospel, and become disciple makers (Matt.
|
|
28:19,20). He also promised that they would be given power by the Holy
|
|
Spirit to be His witnesses throughout the earth (Acts 1:8). The message
|
|
the followers of Christ were sent to proclaim is also the essential message
|
|
of the New Testament. It may be summarized as follows:
|
|
|
|
Who Christ Is. The teaching of the New Testament is based on the
|
|
identification of Jesus Christ. He is God the Son, born of a virgin in
|
|
Bethlehem. he took on our human nature so that He could be our substitute.
|
|
He lived without sin, though He was tempted with all the temptations that
|
|
confront us (Heb. 4:15). He fulfilled the Father's plan in exact detail,
|
|
submitting to the Father's will (John 4:34). He was the God-man: fully
|
|
God and fully man.
|
|
|
|
Christ's Resurrection. But Christ did not stay in the tomb. Three
|
|
days after He died, He was raised from the dead. Some women, His
|
|
disciples, and more than 500 others at one time were witnesses of the truth
|
|
of the resurrection (1 Cor. 15:1-8). Because death is the penalty for sin
|
|
(Rom. 5:12-14), His resurrection demonstrates that God accepted His death
|
|
as a suitable sacrifice for sin. Death's power is broken (1 Cor. 15:54-
|
|
57).
|
|
|
|
Our Response. How does a person respond to the message proclaimed by
|
|
Christ's followers? How does he appropriate to himself the merit of
|
|
Christ's sacrifice on his behalf? By faith. He first hears the gospel
|
|
story -- the good news of Christ's death for his sin -- and them he
|
|
believes and is born again (John 3:16). This rescue does not come by
|
|
works, heritage, baptism, or self-denial -- it comes to all who trust in
|
|
Jesus Christ as their personal Savior. And when a person believes, he is
|
|
forgiven of his sins (Eph. 4:32); he becomes a member of God's family (John
|
|
1:12); he is baptized into the church, the body of Christ (1 Cor. 12:13);
|
|
and he is justified in God's sight (Rom. 5:1).
|
|
|
|
The Future. An inexpressible future awaits those who accept the
|
|
message of the New Testament. Jesus Christ has promised to return for His
|
|
own (John 14:1-3). When the endtime comes, He will punish the earth for
|
|
its evil and purge it of its sin (2 Pet. 3:10-16). The wrongs of this
|
|
world will be made right by Christ the perfect judge (Rev. 19:11), and
|
|
believers will live forever in heaven. They will be completely satisfied,
|
|
filled with a knowledge of God that will give them eternal joy and ultimate
|
|
fulfillment in His presence.
|
|
|
|
|
|
THE NEW TESTAMENT AND YOU
|
|
Now that we have surveyed the New Testament with a view toward knowing
|
|
God and have looked closely at its message, it's time to respond to what we
|
|
have learned. If you are already a believer, your heart should be
|
|
rejoicing at the message of salvation and hope that is at the very core of
|
|
the New Testament. If you are born again, you have the assurance that a
|
|
wonderful life in heaven awaits you.
|
|
|
|
The New Testament, as we have seen, is filled with specific
|
|
instructions for you. It calls for personal purity through obedience to
|
|
Jesus Christ. It commands you to witness. It demands a life of self-
|
|
sacrifice. It assumes that you will be an active member of a local church.
|
|
So how are you doing? Any review of the glorious message of the gospel
|
|
should fill you with renewed dedication.
|
|
|
|
But what if you are not a Christian? Your next step is clear. To
|
|
know God through the New Testament, you must trust in His Son, Jesus
|
|
Christ, as your Savior. He died for you! To receive Him, you must first
|
|
acknowledge that you are a sinner and that you cannot save yourself. Then,
|
|
in simple prayer, ask Jesus to save you, believing that He will. He has
|
|
promised to give new life to all who call on Him in faith.
|
|
|
|
Trust Christ today. The Bible asks, "How shall we escape if we
|
|
neglect so great a salvation?" (Heb. 2:3). When you receive Him, you will
|
|
experience the freedom from sin and guilt that Jesus Christ promises to all
|
|
who trust in Him.
|
|
|
|
Therefore if the Son makes you free, you shall be free indeed (John
|
|
8:36).
|
|
|
|
---
|
|
Scripture quotations are from the New King James Version, (c) 1979,
|
|
1980, 1982, Thomas Nelson, Inc., Publishers.
|
|
|
|
"New Testament: Know God Through the New Testament" by Richard De Haan.
|
|
Copyright 1988 Radio Bible Class, Grand Rapids, Michigan.
|
|
Used by Permission.
|
|
---
|
|
This file has been forwarded to you by:
|
|
Southern Maryland Christian Information Service BBS
|
|
(301)862-3160 HST
|
|
Sysop: "Buggs" Bugnon
|
|
P.O. Box 463
|
|
California, MD 20619
|
|
|