1383 lines
82 KiB
Plaintext
1383 lines
82 KiB
Plaintext
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Transcriber's Note: The following is the text of a pamphlet being
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widely distributed by Lyndon LaRouche's organizations and followers on
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the subject of Satanism and the occult. Photo captions follow their
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respective sections. All errors in spelling and history are those of the
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authors. The address given at the end for The New Federalist is P.O.
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Box 889, Leesburg, VA 22075.
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________________________________________________________________________
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I S S A T A N I S M I N Y O U R S C H O O L Y A R D ?
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Published by THE NEW FEDERALIST Price $1
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(On the cover: A publicity photo from the rock group KISS, whose
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initials mean "Knights in the Service of Satan"; Satanist Robert
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McNamara, the former president of the World Bank; First day of school in
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a U.S. small town.)
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WILL SATAN DESTROY WESTERN CIVILIZATION?
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Satan is alive and well in the streets, schoolyards, daycare
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centers, and playgrounds of America. In all its varied and diverse
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forms, a Satanic virus is eating away at the very foundations of our
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civilization. If we don't wake up to this virus right now, we will all
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be consumed by it, and this country as we have known it will cease to
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exist.
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Just consider the following facts, which are available lo most
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people who watch TV or read a newspaper or a popular magazine:
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Some police experts estimate that as many as 50,000 young children
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per year disappear in the United States. Many of these children are
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lured into a satanic underworld where they are subjected to cruel
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sado-masochistic tortures; some are ritualistically murdered.
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So pervasive is the spread of satanic cults today that dozens of
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competing satanic computer "bulletin boards" exist, bearing such names
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as "Weirdbase" and "Baphonet." If your son or daughter has a personal
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computer with access to a telephone line, he or she may have already
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plugged into one of these bulletin boards and become part of a satanic
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underground that lists locations and events of more than 750 different
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satanic covens, bookstores, New Age centers, etc. servicing every state
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and every mediumto-large size city and town in the United States.
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It is getting hard to identify a place where children can go today
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where they are absolutely protected from the invasion of satanic forces.
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Day care centers, such as the McMartin Preschool in Los Angeles County,
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are now accused of being havens for pedophiles (child molesters) preying
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on the very youngsters they were being paid to protect and educate. Even
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the day care center at the U.S. Army base at the Presidio near San
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Francisco was the scene of over 50 child rapes in a one-year period.
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Among the suspects was an active duty reserve lieutenant colonel who
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enjoyed Top Secret security clearance from the Pentagon, although he was
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and still is the High Priest of a satanic church, the Temple of Set (the
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Egyptian name for Satan).
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Even the public grade schools have been invaded. In many schools
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around the country, teachers permit and in some cases encourage students
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to play the satanic fantasy game "Dungeons and Dragons." "D&D" involves
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real life action that has in more than one instance led a child to take
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his or her own life or to kill a friend.
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Many of the satanic fronts listed in the various New Age computer
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bulletin boards and published directories, are themselves creations of
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international pedophile rings scouting for unsuspecting and vulnerable
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children whom they can grab up for their lurid rituals.
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The mass scale emergence of Satanism in America over the last
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half-dozen years could not have been possible without a 25-year campaign
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by some of the world's most powerful and corrupt financial institutions
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and world federalists to spread mind-destroying drugs into every corner
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of our society.
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Today, America is the world's largest market for illegal
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mind-destroying drugs. Well over half the worldwide $500 billion a year
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trade in dope goes on in the United States. The target population is
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growing younger every year, with the latest, and most devastating form
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of cocaine, "crack," now targeting children 9-12 years old. The vast
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majority of inner-city drug dealers are teenagers--in most cases grade
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school dropouts recruited by the promise of a thousand dollars a day to
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join Satan's Army and destroy our nation's future.
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Drug-related violence has reached astonishing proportions in our
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country's inner cities. Gangs bearing such satanic names as the "Bloods"
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and the "Crypts" turn their drug profits into vast arsenals of heavy
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duty weapons.
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The rock music industry, which was instrumental in the launching of
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the drug-rock counterculture, in the last several years has pioneered
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satanic rock, worshiping every form of perverse evil. One British
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satanic rock group proclaims in its latest record, "In Gorbachov We
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Trust." An American satanic rock group, AC/DC, was the inspiration for
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Richard Ramirez, the "Night Stalker" who ritualistically raped and
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murdered dozens of young women in a yearlong rampage in southern
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California.
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Ramirez boasted to his police captors that he worshiped Satan.
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Beginning in the late 1960s, once millions of high school and
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college age youth had been lured into the drug-rock
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counterculture--through such mass media extravaganzas as the Beatles and
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Rolling Stones appearances on the Ed Sullivan TV show, the Woodstock
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festival, the Haight-Ashbury "summer of love," the Broadway smash hit
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rock opera "Hair"--the social engineers steering "Operation Satan" began
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peddling the "sexual revolution" which said that lesbianism and
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homosexuality were "liberating" forms of behavior.
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Put the pieces together. First, the creative capacities of the
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nation's youth--truly their most prescious possesion--are destroyed by
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drugs. Next, the sexual identities of millions of Americans are thrown
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topsy turvy by a culture that extols the virtues of homosexuality. And
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finally, Satanism, the worship of Evil, emerges as a new religion.
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In the face of this final onslaught against the most basic family
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values that sustained the nation for its first two hundred years of
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existence, we are beginning to see a resistance emerge. In many
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communities around the United States, churches, police departments, and
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civic groups are beginning to sound the alarm bells over the growing
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presence of satanic agencies. A nationwide outcry is beginning to be
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heard. The right questions are beginning to be asked.
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In the following pages, we shall probe the satanic revival. We
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shall identify the names of some of the key figures who have peddled
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this new worship of Evil. Some of them are international power brokers
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who deploy the satanic legions from above. Some are actual practitioners
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of the satanic rituals that they seek to spread throughout society.
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In the vast majority of cases, the advocates of Satanism are also
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enthusiastic backers of the new Soviet dictator Gorbachov. Almost all
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are apostles of world government tied in one way or another to the
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United Nations Organization. Far from being a nameless and faceless
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enemy, the satanic plotters are known, identified and publicly
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accessible.
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As the American patriot Lyndon H. LaRouche Jr. put it on numerous
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occasions, the question is not who the enemy is what he is up to. The
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question, today more than ever, for the American people is: Do you have
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the moral fitness to survive. In this most challenging case, to survive
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the satanic plot to destroy Western Civilization once and for all.
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(Photo caption: A billboard in North Carolina advertises for a missing
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child. Many missing children may in fact be victims of Satanists, while
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the target population for the rock-drug counterculture is growing
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younger by the year.)
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LUCIFER AND SATAN STALK THE STREETS OF AMERICA
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The Episcopal Cathedral of St. John the Divine, near Columbia
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University in Manhattan, is the seat of the High Anglican Church in
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America's upper crust metropolis. Bishop Paul Moore, the present head of
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the New York Episcopal archdiocese, is from one of America's oldest and
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wealthiest blue blood families. The Most Venerable Order of the Hospital
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of St. John, an ancient chivalric order headed by a member of the
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British Royal Family, the Duke of Gloucester, is headquartered at the
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Cathedral.
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Despite--or maybe because of--these "oh so social" credentials, the
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Cathedral of St. John the Divine also happens to be one of the major
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centers for the spread of Satanism and satanic sexual violence in North
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America.
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Consider the following:
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Bishop Paul Moore's Cathedral is the formal headquarters of the
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Temple of Understanding, a United Nations-affiliated New Age Gnostic
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religion project that peddles every form of neo-pagan and satanic and
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Luciferian varieties of "religion" available. Not surprisingly, the
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Temple of Understanding's political orientation includes its recently
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sponsoring a series of Soviet-American shindigs, including a "February
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Fling" last year that honored 100 prominent Soviet officials then
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touring the United States.
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The Temple of Understanding, according to an aide to its current
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director, the Very Reverend Dean James Morton, dean of the Cathedral, is
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a closely affiliated outgrowth of the Lucis Trust, formerly called the
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Lucifer Trust. Founded between 1920 and 1922 by Alice Bailey, an
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Episcopalian who became a leading disciple of the Russian theosophist
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Madame Helena Blavatsky, the Lucis Trust has been devoted to advancing
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the Luciferian beliefs that, in Blavatsky's words, "oppose the
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materialism of science and every form of dogmatic theology, especially
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the Christian , which the Chiefs of the Society regard as particularly
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pernicious." Lucis Trust puts foward a pagan form of theosophical
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religion that worships an "External Hierarchy" of "Ascended
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Masters"--human beings living and dead--who say they carry out the work
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of a Luciferian "master plan" for the establishment of a permanent "Age
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of Aquarius" (Lucifer) that would replace the centuries old "Age of
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Pisces" (Christ). For them, the "Age of Pisces" refers to the Christian
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era. In this scenario, Lucis Trust figures point to Soviet leader
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MikhaiI Gorbachov, the man with the "Mark of the Beast" on his forehead,
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as one such "Ascended Master."
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The Cathedral also formally sponsors Lindisfarne, a medieval New
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Age community on Long Island that was founded by the late Dame Margaret
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Mead, a Temple of Understanding leader, and her husband Gregory Bateson.
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Lindisfarne is a center of witchcraft. Both Mead and Bateson were
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seminal figures in the launching of the satanic New Age from the 1960s.
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Bateson was a major figure in the CIA's MK-ULTRA LSD-25 experiments that
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actually launched the "acid rock" culture, the immediate precursor to
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today's satanic rock phenomenon.
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Back in the 1960s, when he was Secretary of Defense under the
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Kennedy and Johnson administrations, Robert Strange McNamara was an open
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member of the Lucis Trust front, the Temple of Understanding. According
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to articles published by investigative writer Edith Roosevelt in the
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Manchester Union Leader in 1963, McNamara practiced Luciferian rituals
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such as "bathing in the full moon" on Roosevelt Island along the Potomac
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River. Luciferians, who nominally distinguish themselves from Satanists
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by their belief in "white magic" as opposed to "black magic" ("good"
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versus "evil") believe in the mystical powers of the Sun, which are so
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great that they can only be absorbed indirectly--through the practice of
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"bathing in moon beams." Hence McNamara's regular midnight flings on
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Roosevelt Island whenever there was a full moon.
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After leaving the Defense Department and with his subsequent
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appointment as president of the genocidalist World Bank, McNamara
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oversaw a systematic program to "do Satan's bidding" by depopuIating the
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Third World through murderous austerity measures that have claimed
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millions of lives. So much for the distinction between Lucifer and
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Satan.
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Bishop Moore himself has a horrid background: Prior to his arrival
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at the Cathedral of St. John the Divine, Bishop Paul Moore was a leading
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patron of the notorious Jim Jones in the years leading up to 1961 in
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Indianapolis, Ind. His People's Temple was promoted there by Moore and
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the Methodist now Bishop, James Armstrong. Along with Rabbi Maurice
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Davis, now of Westchester, N.Y., they gave Jones his original
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Indianapolis temple site, and sanctioned his acceptance among the
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Indianapolis clergy as a "legitimate" religious leader.
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Once in New York City, Moore introduced the New Age "sexual
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revolution" into the church by sanctioning lesbianism among the
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Episcopal clergy. Moore personally broke the "sexual barrier" by
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ordaining militant lesbian Ellen Marie Barrett as an Episcopal priest in
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1977. Barrett told Time magazine that her lesbian love affairs gave her
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the "strength to serve God."
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In the late 1970s, several sources reported that Canon Edward West,
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an aide to Bishop Moore, was a frequent patron of some of New York
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City's seediest sado-masochistic "private clubs," where be would engage
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in such ritualistic practices as having young boys urinate on him while
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he lay naked in a ceremonial bathtub. One such club reportedly
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frequented by Canon West was the Mineshaft, a renovated warehouse in
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Manhattan's wholesale meat district, run by organized crime interests
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linked to John Zaccaro, the husband of Walter Mondale's 1984
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vice-presidential running mate, Geraldine Ferraro. Such child-sex abuses
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as those alleged to Canon West are indications of a practicing Satanist.
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MEANWHILE, ACROSS THE ATLANTIC...
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From the dark secrets of the New York Cathedral of St. John the
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Divine, the scene now shifts across the Atlantic, to Trieste, Italy, a
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city on the ltalian-Yugoslav border that the newspaper La Stampa has
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described as the "capital of the Masons." It is just after the New Year
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1989, and Alessandro Moncini, wealthy international businessman,
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political insider, and reputed leading member of Italy's darkest
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freemasonic lodge, Propaganda Due (P-2), has returned to his "beautiful
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Trieste" after spending slightly less than three months in a California
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jail.
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Moncini was arrested March 18, 1988 on charges of having imported
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child porn into the U.S.A. However, according to phone tap transcripts
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and other evidence leaked by frustrated U.S. law enforcement officials
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to the Italian newspaper of record, La Repubblica, the Moncini case
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actually involved a worldwide child slavery and child murder ring
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servicing an overtly satanic wing of the trans-Atlantic aristocratic
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"jet set." At least one of the phone tapes was between Moncini and
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Anthony Crowley, a U.S. porn king. Moncini was overheard negotiating the
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purchase of young girls who were to be "whipped " "chained," sodomized,
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and eventually murdered in what La Repubblica described in an
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understatement as "a satanic night."
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At the trial, Judge Richard Lew refused to allow the tape
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recordings to be admitted as evidence. Nevertheless, Moncini's
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conviction under the U.S. Child Protection Act carried a potential
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30-year jail term and a fine of $1 million. Perhaps Judge Lew was swayed
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by "character reference" letters on Moncini's behalf from nearly 40
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prominent members of the Trieste establishment, including from the Roman
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Catholic Bishop of Trieste and the Vice President of the Trieste Region.
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Undaunted by the slap-on-the-wrist treatment meeted out by the U.S.
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courts, two top police officials from Trieste have reportedly traveled
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to the United States in search of evidence "to prove the existence of a
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most exclusive club of international pedophiles" believed to be
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protected by secret lodges within the upper degrees of certain branches
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of international freemasonry.
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A SATANIC WAR IN THE ELITES
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Although it would be a gross overstatement to equate all masonry
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with the practice of Satanism, there is compelling evidence that among
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the elite circles of freemasonry there is a satanic core. Indeed, the
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European landscape has been stained in recent years with the blood of
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prominent aristocrats, bankers, and politicians who have been
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ritualistically and savagely murdered for violating their "blood vows."
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For example, on Jan. 27, the Financial Times of London reported that a
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Milan judge had just ruled that the 1982 death of the director of the
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Milan-based Banco Ambrosiano, Roberto Calvi, was actually murder. Calvi
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had been a leader of the Freemasonic P-2 lodge that was under
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investigation for operations aimed at overthrowing the government of
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Italy. Calvi was found hanging from Blackfriars Bridge in London in 1982
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shortly after his name emerged in the P-2 scandal. Calvi's death had all
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the earmarks of a ritualistic execution, carried out by a Scottish Rite
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Freemasonic court. Indeed, at the time, Italian officials had
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characterized the Calvi death as a ritualistic murder, despite efforts
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by a British coroner to sweep the death under the rug as a suicide. The
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P-2 scandal itself erupted as a direct outgrowth of the failed attempt
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to assassinate Pope John Paul II, an attempt widely attributed to both
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Soviet bloc secret services and Western Gnostic "anti-Christ
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underground" circles.
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The decision by the Milan court to revive the Calvi murder issue
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was widely read as a signal that the Freemasonic Wars have resumed.
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In fact, a few days after the Calvi ruling, on Jan. 31, 1989, a
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prominent member of the Bourbon royal family of Spain was assassinated
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in Vail, Colorado. Prince Alfonso de Borbon Dampierre, a first cousin of
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King Juan Carlos of Spain and the pretender to the defunct throne of
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France, was killed on the ski slopes when a cable was lowered on him as
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he was skiing at high speed. Eyewitnesses described it as murder. An
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international arms dealer, the prince had close ties to Argentina and
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provided crucial arms shipments during the Malvinas War against England.
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Exiled in Italy throughout the Franco period, the prince was known to
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have strong ties to the Vatican.
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Over the previous several years, a number of prominent European
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politicians, including two West German state minister presidents, Uwe
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Barschel (1987) and Franz Josef Strauss (1988), died under mysterious
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circumstances that also bore the pawprints of Freemasonic ritualistic
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executions.
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In the case of Strauss, he died at a remote Bavarian hunting lodge
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owned by the Prince Johannes von Thurn und Taxis.
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THE TRAPEZOID AND THE PENTAGON
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There are other branches of Satanism. On Aug. 14, 1987, the San
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Francisco Police staged a raid on the Russian Hills home of Lt. Col.
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Michael Aquino, an active duty U.S. Army Reserve officer, and his wife
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Lilith. The raid was in response to allegations that Aquino's home had
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been the scene of a brutal child rape of a four-year-old girl. The
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principal suspect in the child molestation, a Baptist Minister named
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Gary Hambright, was indicted in September 1987 on charges that he
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committed "lewd and lascivious acts" with six boys and four girls
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ranging in age from three to seven years old. At the time of the alleged
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incidents (police believe Hambright, was responsible for 58 separate
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incidents of child rape during 1986), Hambright, was employed at a
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child-care center servicing the U.S. Army base at Presidio.
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According to an article in the Oct. 30, 1987 issue of the San
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Francisco Examiner, one of the victims had identified Lt. Col. Aquino
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and his wife as participants in the child rape.
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According to the victim, the Aquinos had filmed scenes of the child
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being fondled by Hambright, in a bathtub at the Aquinos' Russian Hills
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home. The child's detailed description of the house in which the
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incident had occurred led police to the Aquino residence, which doubled
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as a satanic church, where they confiscated 38 videotapes, photo
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negatives and other evidence that the home had been the hub of a
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pedophile ring operating in and around the army base.
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For reasons that still remain cloudy, Aquino and his wife were
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never indicted. Aquino claimed that he had been in Washington. D.C. at
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the time, enrolled in a year-long reserve officers course at the
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National Defense University. Despite his absence from the Bay Area,
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Aquino had maintained his Russian Hills residence-church--and had made
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frequent trips back to the West Coast.
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As the result of the flap over the Hambright indictment and the
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raid on the Aquino home, Lt. Col. Aquino was transferred from the
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Presidio, where he had been deputy director of the reserve training
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program, to the U.S. Army Reserve Personnel Center in St. Louis, Mo.
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To this day, Lt. Col. Michael Aquino (USAR) maintains Top Secret
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security clearance. Queried by the San Francisco Chronicle, a Pentagon
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public affairs officer, Maj. Greg Rixon, told reporters Bill Wallace and
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John Whitinger "The question is whether he is trustworthy or can do the
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job. There is nothing that would indicate in this case that there is any
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problem we should be concerned about."
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Major Rixon was not only responding to a question about Aquino's
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suspected role in the pedophile ring at Presidio. Also at issue was
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Aquino's position as High Priest of a satanic cult called the Temple of
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Set. Founded in San Francisco as a 1975 split-out of the decade-old
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Church of Satan of Anton Szandor LaVey, the Temple of Set is now
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headquartered in St. Louis and claims a hardcore membership of
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approximately 50 disciples, many of whom are believed to be active duty
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military personnel in the Bay Area and Georgia.
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The apparently small size of the Temple of Set, if the published
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membership estimates are accurate, belies a much larger degree of
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penetration by Aquino. Among the projects of the Temple is a computer
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data base and "bulletin board" called "Weirdbase." Anyone with a
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||
personal computer and a telephone interlink can "plug into" "Weirdbase"
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and access a nationwide network of satanic covens, bookstores, and New
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Age service centers that penetrate into nearly every community in the
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||
United States. Aquino's "outreach" extends into the millions in the
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United States alone, and he is also part of an international network
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||
centered out of Leeds, England's Sorcerers' Apprentice Bookstore that
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services an estimated 40,000 Satanists or satanic "fellow travelers"
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"dabblers" in 66 countries on every continent.
|
||
According to Aquino's own published writings, the Church of Satan
|
||
and the Temple of Set are direct outgrowths of the late 19th-century
|
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satanic revival, sponsored by Madame Blavatsky, and more specifically,
|
||
by one of her disciples, British pervert and Satanist Aleister Crowley,
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||
the founder of the Golden Dawn movement.
|
||
In Aquino's own words from a Temple of Set recruiting document:
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"It was not until the late 19th century that the so-called 'Black
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Arts' began to be tolerated, and then only in their most sanitized and
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pious form. From Freemasonry came a ceremonial magical offshoot--
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||
Rosicrucianism--which became increasingly more sophisticated in the
|
||
Rosicrucian Society of England (S.R.I.A.) and then in the famous
|
||
Hermetic Order of the Golden Dawn (G.D.).
|
||
"In 1904 an Adept of the G.D. named Aleister Crowley broke away
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||
from that disintegrating body to form his own Order of the Astrium
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Argenteum (A.A.). To the Rosicrucian ceremonial, magical philosophy of
|
||
the G.D., Crowley added first a strong emphasis on attainment of the
|
||
highest level of self consciousness ('Knowledge and Conversation of the
|
||
Holy Guardian Angel') and later the Masonic sexual, magic practices of
|
||
Germany's Order of Oriental Templars (O.T.O.). The latter practices,
|
||
together with Crowley's cavalier lifestyle, brought him public
|
||
notoriety. His organizations survived his 1947 death only in highly
|
||
fragmented and doctrinarily degenerate factions."
|
||
Then there is Anton Szandor LaVey.
|
||
"In 1966 the San Francisco sorcerer founded the Church of Satan as
|
||
a medium for the study of the Black Arts and as an ethical statement
|
||
repudiating the religious hypocrisy of conventional society. ...
|
||
"The Church suffered periodically from petty crises and scandals
|
||
among the general membership, and finally Anton LaVey lost confidence in
|
||
its organizational viability. In 1975, he made a decision to redesign it
|
||
as a non-functional, insincere showcase for his personal glamorization
|
||
and financial income. This decision was emphatically rejected by the
|
||
majority of the Priesthood, who immediately resigned from the Church in
|
||
protest and denied its legitimacy as a true Church of Satan henceforth.
|
||
The senior initiate, Michael A. Aquino, invoked the Prince of Darkness
|
||
in quest of a new Mandate to preserve and enhance the more noble
|
||
concepts which the Church of Satan had conceived and outlined. That
|
||
Mandate was given in the form of The Book of Coming Forth by Night--a
|
||
statement by that entity, in his most ancient semblance as Set,
|
||
ordaining the Temple of Set to succeed the Church."
|
||
LaVey, a former circus lion tamer and San Francisco Police
|
||
Department crime photographer, founded the Church of Satan in 1966.
|
||
LaVey's Church of Satan thrived on the drug-rock counterculture of the
|
||
late 1960s and founded "grottos" in most major cities around the United
|
||
States. LaVey is probably best known for his appearance in the role of
|
||
Satan in the satanic movie, "Rosemary's Baby." Such Hollywood
|
||
celebrities as Jayne Mansfield (the victim of an automobile crash that
|
||
LaVey claims was the result of a "curse" that he cast on Mansfield's
|
||
manager), and Sammy Davis Jr. counted themselves among Lavey's satanic
|
||
cohorts.
|
||
Another Lavey intimate, moviemaker Roman Polanski, was the husband
|
||
of actress Sharon Tate. Tate was murdered by the Charles Manson "family"
|
||
in one of the earliest and most celebrated incidents of satanic
|
||
ritualistic murders. Manson had been in and around the Bay Area circles
|
||
of LaVey just prior to the murder spree, which he described as the
|
||
launching of "Helter Skelter," a mystical string of brutal ritualistic
|
||
murders that were to trigger a race war in the United States that would
|
||
bring about the coming of the Anti-Christ.
|
||
Although no one ever explicitly linked LaVey to the Manson cult
|
||
murders, in a moment of candor, LaVey told the Washington Post in
|
||
February 1986:
|
||
"Satanic rock lyrics, satanic movies, even the satanic murders ...
|
||
all grew from the Church of Satan." In fact, Lavey's Satanic Bible was,
|
||
by the early 1970s, an underground bestseller, with an estimated 500,000
|
||
copies sold in the United States alone.
|
||
Former disciples of Aquino and the Temple of Set charged in 1982
|
||
that the Army reserve officer had recently steered the group into a
|
||
virulently neo-Nazi direction, extolling the virtues of Hitler's own
|
||
occult beliefs and even staging a ceremonial event at the Bavarian
|
||
castle where Heinrich Himmler had staged pagan rituals. Indeed, Aquino
|
||
also referenced three pre-Nazi fascist terrorist groups including the
|
||
infamous Thule Society as the "models" upon which he had established the
|
||
Temple of Set.
|
||
|
||
A TOP-DOWN PHENOMENON
|
||
The purpose of this series of "snapshots" of key locations of the
|
||
satanic landscape is to make the point that Satanism has not merely
|
||
emerged as s "natural sociological" outgrowth of the drug-rock culture
|
||
of the past twenty-five years. Its prominent emergence as a serious,
|
||
organized form of social decay, has been nutured--top down--by powerful
|
||
forces within the Western establishment. Not coincidentally, many of the
|
||
leading pro-Satanists and practitioners are the leading enthusiasts of
|
||
Soviet dictator Mikhail Gorbachov's "New Age" of world government and
|
||
Russian cultural domination.
|
||
It will take a book to trace the actual evolution of this satanic
|
||
revival. But, for the time being, it is essential that the readers of
|
||
this pamphlet develop a clearer picture of the nature of the beast and
|
||
the need for urgent action to stem the tide of the cultural collapse
|
||
before the Age of Satan is fully upon us.
|
||
|
||
(Photo caption: Bishop Paul Moore of New York's Cathedral of St. John
|
||
the Divine, which formally sponsors witchcraft centers. Moore's own
|
||
background includes having been a patron of the notorious Jim Jones and
|
||
his People's Temple.)
|
||
|
||
(Photo caption: Aleister Crowley, the Golden Dawn's most notorious
|
||
member, in a 1907 photo. His teachings are now the basis of a Church of
|
||
Satan, and a Temple of Set, whose leader Lt. Col. Michael Aquino has Top
|
||
Secret security clearance in the U.S. Army Reserve.)
|
||
|
||
|
||
|
||
SATANISTS LOVE GORBACHOV, WHO WEARS
|
||
THE MARK OF THE BEAST ON HIS FOREHEAD
|
||
|
||
The theosophical Lucis Trust has effusive praise for Soviet
|
||
President Mikhail Gorbachov, who is viewed as one of the hidden
|
||
"Hierarchy" that is in the process of building a "new world order." The
|
||
Lucis Trust-affiliated, German-language magazine 2000: Magazine for New
|
||
Consciousness labels Gorbachov "the pathfinder for the new
|
||
consciousness." In the same article, it details a prophecy by the mystic
|
||
Edgar Cayce: "From Russia, comes the hope of the world." Likewise,
|
||
American "New Age" guru Chris Griscom is quoted in the magazine after
|
||
his return from Russia: "Gorbachov is the man who represents the future.
|
||
His life is a present to us."
|
||
The magazine goes on to note that the 1917 Bolshevik Revolution was
|
||
really an expression of the Narodniki ("People's Will," the
|
||
bomb-throwing anarchists, who were part of the back-to-the-land movement
|
||
of the day) and the Raskolniki ("Old Believers" of the Russian Orthodox
|
||
Church). The magazine states: "The Russian Revolution was, what is often
|
||
not said, a product of spiritual policy. Its main exponent was the
|
||
Narodniki, the friends of the people ... who preached in a mystic
|
||
adoration, Mother Russia, Holy Russia. By this, they revived archaic
|
||
nature-religion. They promoted the 'Mir,' the communal society. The
|
||
Narodniki thought that, in the Mir, there was the heritage of a former
|
||
Golden Age, the heritage of the mystic."
|
||
The magazine then reports that Vladimir Lenin had been part of the
|
||
Satanist project in Ascona, Switzerland, where he was famous for his
|
||
ecstatic dances. Ascona, where a cult of Astarte held sway, was the
|
||
spiritual center for C.J. Jung, whose Gnostic classes in the 1920s-30s
|
||
included among his disciples Alice Bailey, the Madame Blavatskytrained
|
||
Theosophist who founded the Lucis Trust under the name Lucifer Trust in
|
||
1920, when she broke from Theosophy. It is also notable that Lenin,
|
||
together with Lunacharsky and Maxim Gorky, immersed themselves in the
|
||
Mithra cultism of the Emperor Tiberius on the Isle of Capri, where they
|
||
studied the relevance of paganism and the Roman Empire to Bolshevism in
|
||
the grotto of the emperor's villa. It was the Emperor Tiberius in whose
|
||
reign Christ was crucified, and scratching beneath the surface, one
|
||
discovers that Bolshevism is not "godless communism," but yet another
|
||
expression of the Biblical "Great Whore of Babylon" cultism. The present
|
||
love affair between the Lucis Trust and assorted "New Age" enterprises
|
||
in the West with Mikhail Gorbachov is merely a lawful continuation of
|
||
this ancient relationship.
|
||
There are several "New Age" groups and individuals involved in the
|
||
East-West exchange of Satanism made possible by Mikhail Gorbachov's
|
||
glasnost.
|
||
The Temple of Understanding on April 11-15, l988 co-sponsored a
|
||
Global Conference of Spiritual and Parliamentary Leaders on Human
|
||
Survival in Oxford, England, attended by such notables as Temple
|
||
president James Park Morton, who is co-chairman of the ongoing Global
|
||
Forum. In attendance was Yevgeni Velikhov, vice chairman of the Soviet
|
||
Academy of Sciences, together with three other Soviet Central Committee
|
||
members. The next conference will be held in l990 in Moscow, where it is
|
||
being sponsored by the Supreme Soviet, the Russian Orthodox Church, and
|
||
the Academy of Sciences. The Global Forum's steering committee held an
|
||
Oct. 17-18, 1988 meeting at the publishing house of the Moscow
|
||
Patriarchate of the Russian Orthodox Church to plan this event.
|
||
In February 1988, the Temple of Understanding hosted a
|
||
two-week-long February Fling at the Cathedral of St. John the Divine in
|
||
New York, where dozens of Soviets were feted by the American Liberal
|
||
Establishment.
|
||
Father Louis Dolan, a Catholic priest who is on the board of the
|
||
Temple, planned the February Fling. Father Dolan travels to the U.S.S.R.
|
||
about every six weeks, and he is also on the board of the Wainwright
|
||
House, the oldest spiritual development project in the U.S., which has
|
||
had extensive East-West projects. At Wainwright House, Father Dolan is
|
||
coordinator of the Institute on Global issues Citizen Diplomacy Missions
|
||
to the Soviet Union; there are over a dozen separate "New Age"-style
|
||
trips planned by Wainwright House to the U.S.S.R. in 1988-89.
|
||
Father Dolan is also on the board of the Center for Soviet-American
|
||
Dialogue (CSAD), which has co-sponsored a Citizens' Summit last held at
|
||
Wainwright House. The next summit, which is to be held in Moscow on Oct.
|
||
19-29, 1989, will be hosted by the Soviet Peace Committee, an official
|
||
front of the KGB-connected International Department of the CPSU. On the
|
||
board of the CSAD with Father Dolan are such notable "New Age" Soviet
|
||
exchange types as Barbara Marx Hubbard of the Soviet-American Council
|
||
for Joint Projects and Win-Win World; Willis Harman, whose Institute for
|
||
Noetic Studies will take part in the Moscow Global Forum (above) and who
|
||
is a member of Hubbard's Soviet-American Council for Joint Projects;
|
||
and, James A. Garrison, executive director of the Soviet-American
|
||
Exchange Program at the Esalen Institute, which has been traced to KGB
|
||
espionage penetration of U.S. intelligence and military layers,
|
||
employing Soviet "spoon-benders."
|
||
The Lucis Trust is sending its own "fact-finding mission" to the
|
||
Soviet Union during 1989. Not only is the Lucis Trust connected to the
|
||
"Russian spirituality" of Okhrana agent Madame Blavatsky, who founded
|
||
Theosophy to overturn Western Christianity, but Lucis already operates
|
||
behind the East bloc through its covert "Triangles" front that conducts
|
||
astral meditation.
|
||
|
||
(Photo caption: Helena Petrovna Blavatsky: She founded Theosophy to
|
||
overturn Western Christianity, and she was an agent of the Okhrana, the
|
||
Czarist secret police.)
|
||
|
||
(Photo caption: Mikhail Gorbachov at the United Nations on Dec. 7, 1988:
|
||
He is much admired by the Lucis Trust, the one-worldist club based at
|
||
the U.N. which was originally named Lucifer Trust.)
|
||
|
||
(Sidebar:)
|
||
|
||
ANGLO-AMERICAN SATANISTS
|
||
|
||
The best-organized Satanist forces operating presently inside the
|
||
United States include The Lucis Trust. This is the leading, putatively
|
||
respectable Britain-based Satan cult (it worships Lucifer).
|
||
The Lucis Trust, which runs the only religious chapel at the New
|
||
York United Nations headquarters, The Temple of Understanding, was
|
||
originaly founded as the Lucifer Trust, in London, in 1922. The Lucis
|
||
Trust associated with the UNO is the New York affiliate of the British
|
||
organization. the name was changed from Lucifer Trust, to Lucis Trust,
|
||
to make the nature of the organization less conspicuous.
|
||
The Lucis Trust's leading sponsors include the following prominent
|
||
figures:
|
||
|
||
Henry Clausen, Supreme Grand Commander of the Supreme Council, 33rd
|
||
Degree, Southern District Scottish Rite Freemasons
|
||
Norman Cousins
|
||
John D. Rockefeller IV
|
||
The Rockefeller Foundation
|
||
The Marshall Field family
|
||
Robert S. McNamara
|
||
Thomas Watson, Jr. (IBM, former U.S. ambassador to Moscow)
|
||
|
||
Prominent front-organizations sponsored by the Lucis Trust, include
|
||
the following:
|
||
|
||
The Theosophical Order of Service (founded by Annie Besant in 1908)
|
||
The Theosophical Society (founded by Helena P. Blavatsky in 1875)
|
||
The United Nations Association
|
||
The World Wildlife Fund U.K.
|
||
The Findhorn Foundation
|
||
Greenpeace
|
||
International Greenpeace U.S.A.
|
||
Amnesty International
|
||
The Nicholas Roerich Society (chief connection to Russian mysticism,
|
||
spirituality)
|
||
The Anthroposophists of Rudolf Steiner
|
||
The Rudolf Steiner School
|
||
UNESCO
|
||
UNICEF
|
||
The American Friends Service Committee
|
||
|
||
|
||
|
||
THE THEORY OF THE SATANIST PERSONALITY
|
||
|
||
by Lyndon H. LaRouche, Jr.
|
||
|
||
During a period of approximately the past two years, avowed
|
||
Satanist cults, such as the Ordo Templi Orientis (OTO) and Wicca, have
|
||
conducted a vigorous recruiting drive. Apparently, youth are the stratum
|
||
chiefly targeted for recruitment.
|
||
This is the third escalation of recruitment efforts observed by
|
||
this writer during the period beginning with the launching of the
|
||
Beatles and mass-proselytizing for LSD-25, in 1963. The second
|
||
escalation appeared during 1969-1970, with encounter-group recruitment
|
||
to homosexual and to "neo-malthusian" cults. The most recent recruitment
|
||
escalation, during approximately the past two years, is establishing
|
||
hard-core Satanism as a mass-based political force in North America and
|
||
Western Europe.
|
||
During the most recent period, hundreds of new OTO and Wicca cells
|
||
have come to the surface inside the U.S.A. alone. This list does not
|
||
include nests which appear to be simply knots of devotees for the
|
||
OTO/Wicca-directed "heavy metal" variety of Satanist rock groups.
|
||
There are other symptoms. There is an alarming rise in the
|
||
incidence of certain kinds of social phenomena directly associated with
|
||
increases in organized Satanist activities: disappearing children,
|
||
incidents of pedophilia, murders with cultlike features, and suicides
|
||
among teenagers and younger children.
|
||
Such phenomena are specific to the "religious" ritual of the OTO
|
||
sect, but not OTO alone. The question is: to some degree, crimes such as
|
||
pedophilia, and so on, as well as teenage suicides, are perpetrated by
|
||
persons who are not involved with Satanic practices. What portion of the
|
||
increase in such horrors should be attributed to Satanism?
|
||
The cult-rituals of the OTO are written into their manuals.
|
||
Sometimes, as in the pattern of the "Atlanta child-murders," features of
|
||
the crime point to the authorship. In addition, there is a significant
|
||
amount of direct proof, that the rise in such statistics is directly the
|
||
result of OTO and kindred forms of Satan-cult activity in locales where
|
||
the statistical pattern points in such directions.
|
||
There is also an ominous increase in circulation of literature and
|
||
related Satanist propaganda activities. The spread of Satanist belief-
|
||
structure behavior, such as cabalism, and the increase of Wicca-linked
|
||
astrology activities, are collateral.
|
||
A criminologist's report indicates that, in Western Europe,
|
||
approximately one in five of the murders committed in current periods is
|
||
the work of Satanists. It is also estimated that approximately 85
|
||
percent of school-age youth in West Germany have been exposed to
|
||
Satanist activities.
|
||
These and related developments have brightened the spotlight on the
|
||
control over OTO, Wicca, and "Heavy Metal" Satanist rock-groups exerted
|
||
from very high places in society. One example of this is the
|
||
Lucifer/Lucis Trust, an Anglo-American association of Satan-worshiping
|
||
theosophists with the highest possible levels of participation and
|
||
backing in the New York City area. The Episcopal Cathedral of St. John
|
||
the Divine, whose diocesan organization under Bishop Paul Moore is
|
||
itself a national center of Satanist organizing, is significantly
|
||
integrated with the Lucis Trust's organization and activities there.
|
||
In the United States as a whole, apart from that situation in the
|
||
New York U.S. headquarters of the Anglo-American Liberal Establishment,
|
||
the entirety of Satanist activity is coordinated under the umbrella of
|
||
the influence of Friedrich Nietzsche, Aleister Crowley, and leading
|
||
Fabian Society figures such as H.G. Wells and Bertrand Russell. This
|
||
umbrella has the name given to it by Nietzsche and Crowley: 'The Age of
|
||
Aquarius."
|
||
Marilyn Ferguson's 1980 The Aquarian Conspiracy documents her
|
||
patron, Willis Harman of Stanford Research Institute, as one of the
|
||
national coordinators of Satan-cultism in the United States, and
|
||
identifies the Fabian Society's H.G. Wells as a key intellectual
|
||
influence in the work of this cult. In all essentials, Ferguson's claims
|
||
are verified by independent investigation.
|
||
This goes back much earlier than the 1963 launching of the
|
||
mass-recruitment drive for the Beatles' rock and LSD-25. It goes back to
|
||
the roles of such as Gregory Bateson and Aldous Huxley in the CIA-
|
||
cosponsored MK-Ultra operations of the 1950s. It also goes back to the
|
||
founding of the so-called "Frankfurt School" (The Frankfurt Institute
|
||
for Social Research, of such as Marcuse, Horkheimer, Habermas. and
|
||
Adorno). Adorno's influential work on the "authoritarian personality,"
|
||
is the origin of the New Left, and was based on a proposal by then-
|
||
Comintern agent Georg Lukacs, to attack the (Christian) cultural
|
||
paradigm of Western European civilization, as indispensable to preparing
|
||
the way for future "Bolshevization" of Western nations. Lukacs, Adorno,
|
||
et al. were Satanists drawn from circles of Satanists.
|
||
It goes back much earlier, to the Hell-Fire Clubs of mid-eighteenth
|
||
century Liberal England, to meddling in cabalism, Rosicrucianism, and
|
||
black magic by the circles of Francis Bacon and Thomas Hobbes--and Isaac
|
||
Newton, too. It goes back much further.
|
||
However, it is not the purpose of this report, to go into organized
|
||
Satan cults and their pedigrees in further detail. The foregoing,
|
||
introductory observations are supplied to situate our topic. We address
|
||
a crucial, but limited aspect of the matter of Satanism. What happens to
|
||
the human mind, to transform a person of certain weakness of character
|
||
into something which is not human, a Satanist? Who are these Satanists,
|
||
what are they, and what must we expect them to be likely to do?
|
||
|
||
WHY SATANISTS ARE WORSE THAN CRIMINALS
|
||
The very bad criminal is typified by the thief prone to brutality
|
||
against victims during the course of his thefts. His primary objective
|
||
is the theft. Contrast this wicked fellow with a criminal who engages in
|
||
thievery of the same sort, but whose primary motive is the orgiastic
|
||
pleasure of sadism performed, and the thievery only a secondary motive.
|
||
That latter fellow may not be a professing Satanist, but the difference
|
||
underlined by this comparison is key to understanding how a Satanist's
|
||
mind is organized.
|
||
Suppose that a fellow behaves in the second way, but makes a kind
|
||
of religion of that sort of behavior. He recognizes that what he does is
|
||
evil, but he delights in the fact that he is doing evil. This fellow is
|
||
a Satanist.
|
||
Consider another comparison.
|
||
Put customary morality and law aside for a moment; consider only
|
||
psychology. In this view, any person who consorts with prostitutes is
|
||
showing a weakness of character. Forget for the moment, that this
|
||
behavior is immoral . Psychologically, it is a symptom of a weakness in
|
||
his character-structure. He is not necessarily a criminal type, he is
|
||
not necessarily immoral in any other very obvious way.
|
||
Now, let us take another person who consorts with prostitutes, but
|
||
tends to include a sadistic sort of criminal impulse in his relationship
|
||
to the prostitute. Usually, or merely on some occasions he is with a
|
||
prostitute, he can secure no orgiastic satisfaction of the degree he
|
||
requires, unless he perpetrates nasty indignities upon the poor woman,
|
||
or even some savage cruelties, too.
|
||
Let us imagine that this sadist in sexual affairs is the same sort
|
||
of thief, beyond the ordinary sorts of bad criminality, we defined in
|
||
our first comparison. In this case, when this person, acting ostensibly
|
||
as a thief, torments or kills a male victim, for example, the torment
|
||
and killing of that victim has the psychological overtones of an
|
||
orgiastic homosexual rape.
|
||
Now, examine, if you have the stomach for it, the manuals of
|
||
Satanist Aleister Crowley, or the Crowley followers in the Ordo Templi
|
||
Orientis (OTO). Crowley and the OTO are offering to the type we have
|
||
just identified a "religious" ritual which proffers limitless
|
||
possibilities of orgiastic degradation, in the same general
|
||
psychological direction we have indicated by combining the two
|
||
comparisons.
|
||
Consider the following telephone conversation, recorded by the U.S.
|
||
FBI. The dialogue is monstrous, but in dealing with Satanists we are
|
||
dealing with a foul subject-matter.
|
||
The person asking the questions is a Trieste industrialist, named
|
||
Sandro Moncini, visiting the U.S.A. at the time this recording was made.
|
||
On Oct. 8, 1988, Moncini was sentenced to a year in prison on a charge
|
||
of importing pornographic material. The following recording was not
|
||
introduced in evidence in that trial. Just recently, the same Moncini
|
||
was released on "good behavior," returning, a freed man, to Italy, to
|
||
continue doing as he pleased.
|
||
The subject of Moncini's questioning in the following is a
|
||
ten-year-old Mexican girl.
|
||
|
||
Q: (Moncini) What can I do to this little animal?
|
||
A: Everything.
|
||
Q: Can I chain her?
|
||
A: Sure.
|
||
Q: Whip her?
|
||
A: Yes.
|
||
Q: Can I make her eat shit?
|
||
A: I don't know.
|
||
Q: Can I piss in her mouth?
|
||
A: I think so.
|
||
Q: Also stick nails in her nipples?
|
||
A: Yes.
|
||
Q: And if the little animal gets broken or hurt?
|
||
A: Just make the traces and the body disappear.
|
||
Q: What will it cost me?
|
||
A. $5,000.
|
||
|
||
It is to that mentality that Satanism appeals. More important, that
|
||
is the kind of personality which Satanist indoctrination and rituals
|
||
produce in the initiate who became involved in the cult merely,
|
||
initially, out of a sense of naughty playfulness.
|
||
That is what proliferates, if we continue to permit Satanist cults
|
||
such as Wicca and OTO to recruit a mass-based movement in our society.
|
||
|
||
THE HUMAN PERSONALITY
|
||
From the standpoint of Leibniz's science of physical economy, the
|
||
characteristic fact which sets mankind apart from and above the beasts,
|
||
is our species' generation and assimilation of scientific and
|
||
technological progress. The faculty, by means of which this feature of
|
||
human existence is expressed, is the human individual's developable
|
||
capacity for those rigorous forms of creative thinking we associate most
|
||
readily with valid fundamental scientific discoveries.
|
||
The existence of this potentiality in every human being, even in
|
||
the sometimes moving expressions of this by individuals of greatly
|
||
reduced capacity from birth, is the proper functional definition of
|
||
"human nature." In other words, that which sets being human apart from,
|
||
and above the beasts.
|
||
This intellectual potential is complemented by the human
|
||
individual's capacity for what is variously termed "sacred love," agape,
|
||
or caritas. In those moments we are engaged in more intense forms of
|
||
productive creative mental activity, we experience this feeling of
|
||
sacred love more intensely. We recognize this in the joy enveloping a
|
||
child's personality in moments of the child's own successes in creative
|
||
problem-solving. We recognize it also in connection with expressions of
|
||
love for God, for mankind, for truth, and for classical forms of beauty.
|
||
When these two capacities, creative powers and sacred love, are
|
||
efficiently joined so as to express a common purpose, we meet the
|
||
essence of a healthy human nature expressed in the degree of development
|
||
of the person's moral and intellectual potentialities.
|
||
The case of valid fundamental scientific discoveries points most
|
||
directly to a very special kind of associated feature of human nature.
|
||
Whenever an individual contributes such a discovery to society, he or
|
||
she is acting directly upon that society as a whole, implicitly
|
||
increasing the potential of the present generation, and adding a new
|
||
layer of achievement upon which posterity will base its more advanced
|
||
contributions.
|
||
His or her act reaches through the extent of the present, and into
|
||
the future; it also reaches efficiently into the past. Every
|
||
contribution by our ancestors, is essentially an incompleted action. Its
|
||
good is something accomplished, but it is also the creation of a
|
||
possibility to be realized by later generations. Insofar as we realize
|
||
such possibilities implicit in the contributions of our predecessors, we
|
||
increase the meaning of the whole lives of all among those predecessors
|
||
who contributed to such possibilities.
|
||
What a wonderful irony! In one respect, it appears that each of us
|
||
is but an isolated individual within that sea of people which is the
|
||
society as a whole. We individuals are so very mortal, the extent and
|
||
breadth of our personal activity so fragile and brief a whisper in the
|
||
billions of human beings who today constitute a single generation. Yet,
|
||
such a fragile individuality is capable of universal efficiency, acting
|
||
directly upon the society as a whole, and reaching efficiently to both
|
||
future and past generations.
|
||
This capacity is not limited to great scientific discoverers. How
|
||
broadly, and across how many generations have Bach, Mozart, and
|
||
Beethoven already reached so directly? The greatest classical poets and
|
||
dramatists have done the same. Even the parents who seem to accomplish
|
||
nothing more notable to the world at large than fostering the
|
||
development of their children, are performing universal acts in that
|
||
way.
|
||
In former times, about a generation or slightly more past, it was
|
||
not uncommonly our great pleasure to observe the moral insight exhibited
|
||
by a pre-adolescent child, a child who had already a choice of future
|
||
profession, and who described that profession in terms of the good for
|
||
society which could be accomplished by such means.
|
||
At our best, we reach toward the possibility of contributing
|
||
something universal out of our mortal lives. In such moments, we are
|
||
delighted to be alive, because we know that our mortal life as a whole
|
||
is a good to be respected by future generations.
|
||
When it is our efficient desire, that we live in a society in which
|
||
every person is dedicated to that sense of the universality of the
|
||
individual, we humans are generally at our best; we are in a state of
|
||
mind which most nearly approximates the goodness and happiness of being
|
||
an individual human being.
|
||
Consider a different sort of member of our species. Where we prize
|
||
agape, that person's greatest pleasure, and need for pleasure, is
|
||
destructive rage. Where we need the joy of developing ourselves, that
|
||
one takes orgiastic pleasure in becoming worse. This characteristic of
|
||
the latter person, is the raw material of Satanism.
|
||
The influence of pro-satanic forms of organized behavior has always
|
||
been promoted within civilized society, by aid of a specific sort of
|
||
dualism. This dualism is introduced to a civilized culture, by aid of
|
||
insisting, as Descartes and Kant did so influentially, that the
|
||
existence of intelligible forms of human reason is limited to the forms
|
||
of deductive logic. On this account, everything not commensurable with
|
||
deductive formalism is relegated to the occult domain, as Descartes did
|
||
with his deus ex machina, and as Kant denied the intelligibility of
|
||
those creative-mental processes by means of which valid fundamental
|
||
scientific discoveries are effected. In both cases, that which is
|
||
excluded from deductive formalism, is relegated to the domain of
|
||
irrational forms of arbitrary assertions, as Kant's follower, Karl
|
||
Savigny, prefigured Adolf Hitler's Nazism by declaring an hermetic
|
||
severance of Naturwissenschaft (physical science) from the rest,
|
||
Geisteswissenschaft.
|
||
Once such a dualism is established as belief, the ground is made
|
||
fertile for the Satanist's recruiting efforts. It is sufficient to
|
||
assert the hostility of the irrational to reason, and to adopt the
|
||
destruction of reason for the sake of the absolute freedom of
|
||
irrationalism. So, in modem Germany, Max Weber and Martin Heidigger
|
||
express the essential germ of Nazism, and through the channels of such
|
||
agencies as the Frankfurt School of Horkheimer, Adorno, et al., the
|
||
expression of irrationalism as the organizing of proto-satanic and
|
||
satanic cults.
|
||
The proto-Satanist asserts that his irrationalism is freedom and
|
||
that reason, by putting limits upon the expression of irrationalist
|
||
impulses, is authoritarian, the adversary of what Heidigger identified
|
||
as the "freedom of the inner self." It is sufficient, that such a
|
||
follower of Heidigger, for example carry this hatred of the
|
||
authoritarian personality to its natural conclusion, to transform a
|
||
follower of Lukacs, Horkheimer, Heidigger, or Adorno into a personality
|
||
of the Satanist type.
|
||
Look at that child, beaming with happiness, who has just solved,
|
||
for the first time, some conceptual problem of simple play with blocks.
|
||
That happiness, akin to the quality of sacred love, expressed in such
|
||
terms of reference, is a simple expression of the essence of true human
|
||
nature. What sort of person is it, that might defy his or her own
|
||
essential human nature?
|
||
In each case studied, such as the pathetic Max Weber, for example,
|
||
there is a conspicuous defect in their character. They are characterized
|
||
by a pervasive sense of personal failure. The "failure" is not a want of
|
||
wealth, or social status otherwise. It is a sense of "inner failure" as
|
||
a personality. The laments of a Kierkegaard or a Jean-Paul Sartre typify
|
||
the case. The anarchist, the existentialist generally, typifies the
|
||
syndrome. The hideous rantings of a Nietzsche are attractive to persons
|
||
of such weak character, because they offer a "sense of liberation" from
|
||
those constraints which reveal one's own character to be a weak one.
|
||
|
||
THE CASE OF THE ROMANTICS
|
||
The Romantics generally, are representative of this. As
|
||
illustrations of the Chardinesque "omega points" which are the gateway
|
||
from existentialist irrationalism into Satanism, the Romantics combine
|
||
the dualism of Kant, as Savigny did, with the sheer irrationalism to
|
||
which Savigny's neo-Kantianism lends license. The case of the composer
|
||
Richard Wagner, is among the best examples of the manner Satanism and
|
||
Romanticism are linked.
|
||
Richard Wagner was introduced to Satanism as young Karl Marx was,
|
||
as a recruit into the orbit of Giuseppe Mazzini's "Young Europe." During
|
||
the period of 1848-1849, Wagner was a Mazzinian bomb-thrower, in the
|
||
circle of fellow-Satanist and Mazzinian bomb-thrower Nikolai Bakunin.
|
||
Bakunin later became an enthusiastic apologist for Wagner's musical
|
||
standpoint, as one committed to destroy, especially, the Ludwig
|
||
Beethoven Wagner hated.
|
||
After the events of 1848-49, Wagner developed a typically Romantic
|
||
sexual obsession toward the wife of the man who supplied him refuge, an
|
||
obsession expressed in the GnosticSatanist eroticism of his Tristan und
|
||
Isolde. His music-dramas were devoted to the Satanic myths of the
|
||
Bogomil cult, and his method of composition was devoted to a radical
|
||
form of irrationalism, the replacement of reason (counterpoint) by
|
||
arbitrary chromatic progressions of the sort carried to an extreme in
|
||
the Liebestod (love-death) duet of Tristan.
|
||
In the end, in his Ring cycle, and the Bogomil mythologies of his
|
||
Parsifal, Wagner became the overt Satanist whom Bogomil and Satanist
|
||
Adolf Hitler admired so orgiastically.
|
||
The significance of Tristan, is that it echoes a very clear defect
|
||
in Wagner's personal character, the flaw in his character out of which
|
||
his development as a Satanist grew.
|
||
Other Romantics of talent, such as Hugo Wolf, show the same
|
||
weakness of character. Wolf's musical accomplishment was his ear for
|
||
poetic prosody; he had great literacy in reading musically the prosodic
|
||
score of a classical poem. This shows out even despite the wildly
|
||
irrationalist, Wagnerian chromaticism of his songs. Goethe's notorious
|
||
weakness of character, that, but for the period of his collaboration
|
||
with Schiller, the alternation of active and fallow periods was
|
||
associated with the acting out of sexual fantasies, is the flaw which
|
||
led the late Goethe into the Faust theme, and the wild Gnosticism of
|
||
Faust II. Goethe's Werther is his Tristan in this respect.
|
||
The progress of the influence of Satanism is typified by the
|
||
comparison of Wagner with Arnold Schoenberg. Schoenberg was a failed
|
||
Romantic-style composer, in every way a failed personality within
|
||
himself, as well as in music. This led him into what is termed today a
|
||
kind of "mid-life" crisis, out of which emerged the ugly stuff for which
|
||
he is presently famous. That poor wretch would have died in the artistic
|
||
equivalent of a pauper's grave, but for the intervention of the Satanist
|
||
Adorno on his behalf.
|
||
The Beatniks of the immediate post-war period, are an example of
|
||
the connection between the failed personality and the propensity for
|
||
Satanist recruitment. All of the rock groups are examples of severely
|
||
damaged personalities, whose appeal is to the sense of being "damaged"
|
||
among their audiences.
|
||
The appeal of Satanism to its recruits is in the form of what
|
||
psychology terms a "reaction formation." There are three ways to live
|
||
with oneself, under the grip of a profound, existentialist, weak sense
|
||
of personal identity. One is to overcome the impulses within one which
|
||
cause this condition. Another is to accept the condition: "That is the
|
||
way I am, and I will not be changed." A third is to destroy everything
|
||
in society which, in the fashion of a mirror, shows one one's own sense
|
||
of inadequacy: anarchism, shading into Satanism.
|
||
The existentialist's sense of personal inadequacy, that his
|
||
existence is intrinsically meaningless, is not limited to the poor soul
|
||
ever whimpering within himself, like some frightened, hungry stray dog.
|
||
It is associated with strong impulses for forbidden acts, as
|
||
Kierkegaard's account of a fantasy-seduction illustrates the point.
|
||
Inside the whimpering exterior, there is a raging, feral beast, which
|
||
believes, or strongly desires to believe, that "life is meaningless, and
|
||
everything should be permitted." This beast is a sado-masochist, who
|
||
requires the perverted pleasures of orgiastic expressions of
|
||
sado-masochism as an antidote to the whimpering boredom of moments when
|
||
such exotic diversions are not being experienced. The whole is permeated
|
||
with a degraded sexual character.
|
||
Satanism addresses appeals to that perverted sense of lust within
|
||
the defective personality-type, the whimpering existentialist: Life is
|
||
meaningless. Everything is permitted, if it is done on behalf of freedom
|
||
of the inner irrationalist self. Destroy every feature of a culture
|
||
which would restrain us from that "freedom," and which, worse, tends to
|
||
mirror to us the worthlessness we sense our existence to be.
|
||
|
||
THE WANING OF RELIGION
|
||
From the standpoint of secular society, Western Christianity
|
||
expresses in a distilled, concentrated way, that which is most natural
|
||
for true human nature. Man in the image of Christ, as Thomas a Kempis
|
||
stresses this, the individual as in the image of the living God, is what
|
||
the Christian church affirms in its communicants. What is celebrated,
|
||
and so affirmed, is not that aspect of the human individual which
|
||
imitates the possibilities of the beasts, but rather that which sets the
|
||
human individual apart from, and above the beasts: the potential of
|
||
development of the creative powers of reason, in conjunction with that
|
||
quality of "sacred love" which the original New Testament text
|
||
identifies as agape, in Latin, caritas.
|
||
Respecting the matters of mortal life, this essence of Christianity
|
||
as religion, is echoed in a republic committed to those principles of
|
||
Christian natural law which informed our own Declaration of Independence
|
||
and Preamble of our federal Constitution. The mutual obligation of the
|
||
society and the individual, to develop the creative potential and moral
|
||
character of each and all, to provide opportunities for useful
|
||
expression of that which has been so developed, and to cherish and
|
||
nurture the good contributed to society by each and all, is the point on
|
||
which the practice of statecraft comes into efficient practical
|
||
coincidence with the Christian living in the imitation of Christ, all
|
||
the way through his own personal Gethsemane, should matters come to
|
||
that.
|
||
On both accounts, the churches and the society have lost these
|
||
essential qualities of commitment, and in more or less the same degree.
|
||
This erosion has not occurred spontaneously, but the effect on the
|
||
development of the personal character of the members of society is the
|
||
fact of the matter, whether this had occurred spontaneously, or as the
|
||
effect of calculated erosion of those institutions by hostile agencies.
|
||
These two institutions of our Christian society, the church
|
||
committed to an individual life in imitation of Christ, and the society
|
||
dedicated to the same principles in practice, have been an essential
|
||
part of the development of the personal character of the individual
|
||
member of society. To the extent either, or both such institutions have
|
||
abandoned their proper mission, or have been partially destroyed by
|
||
hostile influences, the society is deprived of the benefit of those
|
||
institutions. The result is an increase of the incidence of persons of
|
||
weak character, and in the degree to which such weakness proliferates.
|
||
From the beginning of Christianity, powerful forces have been
|
||
committed to effecting an erosion of Christianity and its influence.
|
||
Within Europe and the Americas, this began as an undertaking by the Magi
|
||
priests of the cult of Mithra; out of such efforts to destroy
|
||
Christianity and society from within there emerged early the dogma of
|
||
Gnosis, a dogma which has assumed various nominal guises, including its
|
||
influence in the guise of varieties of pseudo-Christian cults.
|
||
The influence of Gnosticism has not been limited to its activities
|
||
in the guise of religious belief. Modern philosophical Liberalism, such
|
||
as that of David Hume, Jeremy Bentham and John Stuart Mill, is pure
|
||
Gnostic cult-dogma introduced in a secular disguise.
|
||
To the degree Gnosticism appears in the guise of pseudo-Christian
|
||
cult-dogmas, it veils the fact that it is a form of Satan-worship, by
|
||
means of a form of trickery characteristic of Satanist occultism, by
|
||
resort to what is termed symbolic philosophy. It embeds the worship of
|
||
Satan symbolically in the way it purports to represent to the credulous
|
||
a true interpretation of the secrets behind Christian texts. Gnosticism
|
||
is form of veiled Satanism. Modern theosophy, and Nazism and Bolshevism
|
||
are Gnosticism which has dropped its veils, to become the explicit
|
||
worship of the mother of Satan, Shakti-Ishtar-Isis, and her son,
|
||
Siva-Satan-Baal-Lucifer.
|
||
Over the centuries, powerful families bent upon eradicating the
|
||
kind of institutional forms of society which Christianity and true human
|
||
nature require, have recognized that the person of weak character in
|
||
society can be recruited to a force for evil, a form of evil like the
|
||
ancient Phrygian cult of Cybele-Dionysos. Until now, the most famous,
|
||
large-scale eruption of such Satanist mass-organizing was the New Dark
|
||
Age of the fourteenth century.
|
||
That New Dark Age came to its depths over approximately a hundred
|
||
years of systematic erosion of society under the combined influence of
|
||
Lombard usury and Gnostic recruiting and related subversions. Society
|
||
was overwhelmed from within, by massed hordes of satanic degenerates
|
||
recruited from among the weak personalities of its own nations.
|
||
Today, over a period of more than a hundred years since the circles
|
||
of John Ruskin, Fyodor Dostoevsky, and Friedrich Nietzsche popularized
|
||
the satanic Age of Aquarius, Western European civilization has undergone
|
||
an experience which parallels in essential features the process of
|
||
degeneration of Europe leading into the fourteenth century's New Dark
|
||
Age. The spread of explicit Satanism, through aid of agencies such as
|
||
Adorno's Frankfurt School, and its dogma of "the authoritarian
|
||
personality," has now entered a phase of largescale mass organizing.
|
||
By attacking Christianity with Gnostic subversions, while eroding
|
||
the state's commitment to Christian natural law's rightful governance of
|
||
the policy-shaping of nations, the enemy has deprived much of the
|
||
population of its right to a healthy development of the individual
|
||
personality. The proliferation of cruelly damaged, defective
|
||
personalities, fostered by the subversion of church and state, has
|
||
fostered an abundance of that specific sort of emotionally and morally
|
||
crippled personality we meet in the existentialist. The proliferation of
|
||
such damaged personalities, under conditions in which the state has
|
||
generally abandoned all Christian standards of moral accountability in
|
||
its domestic and foreign policies, has engendered a pervasive mood of
|
||
cultural pessimism among all our nations, a quality of pessimism which
|
||
fostered the rise of Bolshevism in Russia, and Bolshevism's twin, the
|
||
German Dostoevskian, Adolf Hitler. The present proliferation of
|
||
defective personalities, combined with the circumstances of increasing
|
||
cultural pessimism, has produced the optimal preconditions for
|
||
mass-organizing by the Satan cults.
|
||
|
||
THE TRANSITION TO THE NON-HUMAN
|
||
The shift from the conscience-stricken, whimpering existentialist,
|
||
to the creature committed to a life of orgiastic pleasure in
|
||
destructive, irrationalist rage, is a process of transition from the
|
||
condition of a damaged human personality, to something which is
|
||
literally non-human. It is fair to describe this, as analogous to the
|
||
transformation of healthy tissue into a malignantly cancerous growth.
|
||
The difference between human nature and the nature of the Satanist
|
||
is not a matter of degree, but absolute, discrete. The two are as
|
||
different as healthy tissue differs from its malignantly cancerous form.
|
||
To be exact, the difference is as great, and no greater.
|
||
For the case of the convert to Satanism, "exorcism" is strictly
|
||
necessary. There are two distinct personalities within the Satanist. One
|
||
is the human substrate, the other is the Satanic personality which has
|
||
been superimposed upon that substrate, like a cancer dominating the
|
||
tissue it has invaded. The cancer is a distinct entity, which must be
|
||
removed. To remove the cancer, one must invoke something analogous to an
|
||
immunological potential still present in the substrate. In effect, the
|
||
substrate must be impelled to reject the cancer. The result is, quite
|
||
literally, the casting out of a demon which had taken over the body and
|
||
psychological substrate of the victim .
|
||
The "demon" is very real, and readily identified in the proper
|
||
choice of encounter. The demon, cornered, is pure destructive fury,
|
||
hatred, and rage in their extreme. In some cases, several distinct
|
||
"demons" may he sharing the premises, each the fruit of the victim's
|
||
conditioning to playing the part of different personalities under
|
||
varying circumstances, and this especially in cases in which techniques
|
||
of hypnosis are part of the history of the case.
|
||
Thus, the devotee of Satanism has a human substrate, which might be
|
||
activated to reject the superimposed "cancer" under some circumstances.
|
||
The possibility that that substrate might be activated to such effect,
|
||
is the only vestige of human nature in that creature. The premises are
|
||
under the immediate control of something which is anti-human, something
|
||
properly described as a "demon."
|
||
This demon is created within the Satanist initiate, in a way akin
|
||
to the process implied in the comparisons we identified at the outset of
|
||
this report. This transformation is described fairly, as the outcome of
|
||
the effort by the victim's will to pursue orgiastic destructive
|
||
pleasures for the sake of going deeper and deeper into such pleasures,
|
||
and to make this possible by crushing every vestigial influence of
|
||
conscience which might tend to deter such acts, or impair the sense of
|
||
pleasure taken from them. The force turned against conscience, is a
|
||
concentration of destructive fury, something beyond the ordinary notion
|
||
of irrationalist rage.
|
||
The original human self is virtually killed, or, endungeoned to
|
||
ensure absolute control over the premises by the demon of orgiastic
|
||
rage.
|
||
The point is, that organized Satanism is capable of anything a
|
||
demon is, and is inclined to do so as soon as possible. Such a force
|
||
must be destroyed. Either that force is obliterated, or civilization.
|
||
|
||
(Photo caption: A rock performance emphasizing beastiality, in New
|
||
York's Central Park, on behalf of various pro-Soviet "peace" and
|
||
"environmental" groups. Inset: Richard Burt, former U.S. ambassador to
|
||
West Germany, one example of a fanatic devotee of "heavy metal rock" in
|
||
a very high position in government.)
|
||
|
||
(Photo caption: "Baby at Play" (1876) by the American artist Thomas
|
||
Eakins. We recognize the emotion of sacred love, or "agape," in a
|
||
child's personality in moments of the child's own successes in creative
|
||
problem solving.)
|
||
|
||
(Photo caption: Das Rheingold by Richard Wagner, in a 1983 public
|
||
television performance. Wagner's music dramas were devoted to the
|
||
Satanic myths of the Bogomil cult, and his method of composition was
|
||
devoted to a radical form of irrationalism.)
|
||
|
||
(Photo caption: Fyodor Dostoevsky (l) and Friedrich Nietzsche (r): They
|
||
led the campaign to popularize Satanism a century ago.)
|
||
|
||
(The appeal of Satanism to its recruits is in the form of what
|
||
psychology terms a "reaction formation." Pictured: a scene in New York
|
||
City.)
|
||
|
||
|
||
|
||
'WE ARE IN THE MIDDLE OF SPIRITUAL WARFARE'
|
||
|
||
(Speech by Dianne Core to the International Martin Luther King
|
||
Tribunal, Rome, Italy. Dianne Core heads England's Childwatch, an
|
||
organization which investigates child abuse.)
|
||
|
||
About 20 years ago, a group of very powerful Satanists in Europe
|
||
gathered together and started an initiative that was to devastate the
|
||
whole concept of family life from then on. The decision was made to
|
||
create a spiritual desert in our lives today, to infiltrate all aspects
|
||
of family life and society, so that the morality that bound us all
|
||
together would be undermined and that the young would be rendered
|
||
defenseless against the forces of evil. There are many reasons why this
|
||
happened.
|
||
There is a belief that young people should be recruited in large
|
||
numbers so as to increase the powers of Satan, and some groups believe
|
||
that there is to be the Second Coming of the Anti-Christ in the next 20
|
||
years, so they want many disciples to be there to receive him. My belief
|
||
is that this is a load of rubbish. The whole object of the exercise is
|
||
to exploit the young sexually and emotionally, and through their deviant
|
||
and calculated methods, even to politically manipulate the minds of our
|
||
young.
|
||
The results, which are already too apparent, are manifold: children
|
||
alienating themselves from loving and caring families; violent and
|
||
deranged behavior; MPD (which is multipersonality disorders); alcoholism
|
||
and psychiatric illnesses.
|
||
The children are brainwashed, their minds and bodies are abused
|
||
beyond comprehension, and when the child discloses, the person who sits
|
||
and listens is traumatized as well. The depths to which these people
|
||
stoop in degradation, the inflicting of pain, and the enormity of the
|
||
fear they instill knows no bounds.
|
||
We are in the middle of spiritual warfare and the satanic weapons
|
||
are all pointed at the young. There are school recruitment programs
|
||
where Satanists infiltrate the educational system and get children
|
||
involved in "history" lessons that talk about paganism and witchcraft.
|
||
The natural inquisitiveness of the young is very much capitalized on by
|
||
the Satanists, and there are many tactics used to draw the youngsters
|
||
into the satanic trap. Once in, it is very difficult for the child to
|
||
get out. They are kept in the group by threats of death against
|
||
themselves and their families, and Satan is presented to their
|
||
vulnerable minds as the all-powerful master, who will destroy if his
|
||
followers don't obey him. Pedophiles and perverts of any kind love this
|
||
environment of power and thrive in it, using the fear and the
|
||
intimidation to sexually exploit children.
|
||
We as a society have to fight Satan. Satanists are people of the
|
||
Dark. They hate the Light. Knowledge and awareness represents light to
|
||
the Satanists. Let's shed as much light on these evil people and their
|
||
master as possible, and destroy them.
|
||
|
||
|
||
DRAFT PROPOSAL FOR AN ACT PROHIBITING
|
||
THE RITUALISTIC PRACTICES OF SATANISM
|
||
|
||
The following proposed legislation is being entered into the
|
||
Pennsylvania state legislature. A nearly identical bill has been
|
||
submitted to the Washington state legislature and hearings are expected
|
||
to begin in July 1989.
|
||
|
||
WHEREAS Article I, Section 3 of the Constitution of the
|
||
Commonwealth of Pennsylvania states "All men have a natural and
|
||
indefeasible right to worship Almighty God according to the dictates of
|
||
their own consciences."
|
||
WHEREAS be word "God" with a capital G is defined by Webster's
|
||
Dictionary as Creator and ruler of the universe; eternal, infinite
|
||
Spirit, the Supreme Being, almighty and omniscient, worshipped by men.
|
||
WHEREAS Satan is defined by Webster's Dictionary as "the Chief evil
|
||
spirit, the great adversary of man, the Devil; the Evil One."
|
||
WHEREAS Webster's Dictionary defines Satanism "as the worship of
|
||
Satan, especially in mockery of Christian ritual."
|
||
WHEREAS the organized, ritualistic, social glorification of Satan
|
||
promotes an outlook dominated by the principle of evil, and the
|
||
proliferation of evil practices that flow as a consequence of that evil
|
||
outlook.
|
||
WHEREAS evil is defined by Webster's Dictionary as "1. morally bad
|
||
or wrong, wicked, depraved, 2. causing pain or trouble, harmful;
|
||
injurious "
|
||
WHEREAS the proliferation of evil practices constitutes a threat to
|
||
the inherent rights of mankind stipulated in Article 1, Section I of the
|
||
Pennsylvania Constitution.
|
||
WHEREAS the Framers of the Pennsylvania Constitution who state in
|
||
the Preamble "We the people ... grateful to Almighty God for the
|
||
blessings of civil and religious liberty and humbly invoking His
|
||
guidance ..." did not intend to promote evil (satanic) practices in the
|
||
Commonwealth of Pennsylvania.
|
||
WHEREAS satanic rituals "tend to corrupt" the individuals
|
||
participating in the rituals.
|
||
WHEREAS it has been well-established by professional studies that
|
||
participation in the acts of mutilation, dismemberment, torture, and/or
|
||
ritualistic sacrifice of animals and or human surrogates induces a
|
||
homicidal outlook in the mind of the person who participates in such
|
||
acts.
|
||
WHEREAS judicial precedents establish that religious freedom
|
||
involves two conceptions: "Freedom to believe, Freedom to act. The first
|
||
is absolute, but in the nature of things the second cannot be." U.S. v.
|
||
Sallard 322 U.S. 78.
|
||
WHEREAS the U.S. Supreme Court states in Cantwell v. Connecticut
|
||
310 U.S. 296 that one may have any religious belief one desires but
|
||
one's conduct remains subject to regulations for the protection of
|
||
society.
|
||
WHEREAS the U.S. Supreme Court in Reynolds v. U.S. 98 U.S. 445
|
||
states that Congress was deprived of all legislative power over mere
|
||
opinion, but was left free to reach actions which were in "violation of
|
||
social duties or subversive of good order."
|
||
WHEREAS "Laws enacted for the purpose of restraining and punishing
|
||
acts which 1) have a tendency to disturb the public peace or 2) to
|
||
corrupt the public morals, are not repugnant to the constitutional
|
||
guarantees of religious liberty and freedom of conscience. ... Without
|
||
violating the constitutional guarantees, the state, under the police
|
||
power, may enact laws in order to promote the general welfare, public
|
||
health and public safety and order, public morals, and to prevent fraud"
|
||
16 Corpus Juris Secundum pp. 599 et seq.
|
||
The General Assembly of the Commonwealth of Pennsylvania hereby
|
||
enacts as follows:
|
||
This act shall be known and may be cited as the Satanic Rituals and
|
||
Practices Prohibition Act.
|
||
It is the purpose of this act to protect the health and safety of
|
||
the people of Pennsylvania from the menace of the organized ritualistic
|
||
social glorification of Satan as subversive and destructive of the
|
||
foundation of the Commonwealth of Pennsylvania.
|
||
The following words and phrases when used in this act shall have,
|
||
unless the context clearly indicates otherwise, the meanings given to
|
||
them in this section:
|
||
Satan-The antithesis of Almighty God, also known as the Prince of
|
||
Darkness, the Devil, Beelzebub, the fallen angel, the Prince of Evil,
|
||
the chief evil spirit, the Evil One, and other names not listed herein.
|
||
Satanic acts-Those acts which have peculiar characteristic of, or
|
||
intention to, express glorification of Satan.
|
||
Satanism is the glorification of Satan, and those specific acts and
|
||
rituals relating to the glorification of Satan.
|
||
Ritualistic is defined as meaning, of or pertaining to an act or
|
||
actions undertaken as part of a ceremony, rite, observance, or procedure
|
||
intended to glorify Satan.
|
||
All group activities and practices which have as their main purpose
|
||
the glorification of Satan shall be prohibited. All individuals engaged
|
||
in the organized, ritualistic, social glorification of Satan shall be
|
||
deemed to be in violation of this act.
|
||
Satanic Acts, practices, and rituals which constitute the
|
||
organized, ritualistic, social glorification of Satan include, but are
|
||
not strictly delimited to:
|
||
a) The consumption of human blood;
|
||
b) The ritualistic consumption of animal blood, and/or animal blood
|
||
intermixed with urine and/or feces;
|
||
c) Ritualistic animal mutilations, dismemberments, and sacrifices;
|
||
d) Ritualistic use and abuse of human fetuses;
|
||
e) Ritualistic hanging, torturing, and/or crucifying animals on
|
||
crosses;
|
||
f) Ritualistic hanging, torturing, and/or crucifying animals on
|
||
inverted crosses;
|
||
g) Ritualistic sexual abuse of children, as well as ritualistic
|
||
symbolic sexual abuse of children;
|
||
h) Ritualistic sexual abuse of men and women, as well as
|
||
ritualistic symbolic sexual abuse of men and women;
|
||
i) Ritualistic psychological abuse of children;
|
||
j) Ritualistic cannibalism.
|
||
Any person who violates any provision of this act shall be fined up
|
||
to Fifteen Thousand Dollars ($15,000.00) and shall be subject to a jail
|
||
term of seven years. The crime will be considered a felony of the third
|
||
degree.
|
||
Any person who violates any provision of this Act a second time
|
||
shall be fined up to Twenty-Five Thousand Dollars ($25,000.000) and
|
||
shall be subject to a jail term of ten years. The crime will be
|
||
considered a felony of the second degree.
|
||
Any person who violates any provision of this act a third time
|
||
shall be fined no less than Twenty-Five Thousand Dollars ($25,000.00)
|
||
and shall be subject to a jail term of twenty years. The crime will be
|
||
considered a felony of the first degree.
|
||
The provisions of this act shall not affect any act done, liability
|
||
incurred or right accrued or vested, or affect any suit or prosecution
|
||
pending or to be instituted to enforce any right or penalty or punish
|
||
any offense under the authority of any act or part thereof repealed by
|
||
this act.
|
||
If any provision of this act or the application thereof to any
|
||
person or circumstances is held invalid, such invalidity shall not
|
||
affect other provisions or applications of the act which can be given
|
||
effect without the invalid provision or application, and to this end the
|
||
provisions of this act are declared to be severable .
|
||
|
||
|
||
|
||
WHAT YOU MUST DO
|
||
|
||
Growing numbers of concerned citizens--particularly parents--are
|
||
finding with horror that Satanism is capturing the lives of increasing
|
||
numbers of our young people. The growing pattern of youth suicides
|
||
attests to this. Police estimate as many as 50,000 children are kidnaped
|
||
each year by pederasts and cultists, to be abused and many times
|
||
murdered during brutal sadistic, sexual-cult rituals.
|
||
In this pamphlet, we have put together an overview, to help you to
|
||
understand the phenomenon. Satanism is not something which just happens,
|
||
just as in the case of the spread of drugs, its spread is patronized and
|
||
sponsored by a group of very evil people who intend to subvert our
|
||
nation, and to destroy Western Civilization. To do this they must
|
||
destroy the foundations of the Judeo-Christian tradition.
|
||
Yet Satanism could not have taken hold as it has, had the structure
|
||
of our society not already been weakened by a consistent attack upon the
|
||
family. In the Judeo-Christian tradition, we recognize human life to be
|
||
sacred, because every human being has a soul; yet our children are
|
||
taught the reverse in their class rooms. They are taught that all values
|
||
are relative, that since the world is overpopulated, there is nothing
|
||
wrong with abortion and euthanasia. They are taught to condone
|
||
homosexuality and other forms of hedonism as alternate lifestyles.
|
||
Outside the classroom, it is even worse. Even those children who
|
||
resist peer-group pressure, those who refuse to take drugs and reject
|
||
promiscuity, listen to rock music, much of which features pornography,
|
||
sadism, and Satanism. Not only are its contents barbaric, but the very
|
||
inundation of its highly amplified sound, is calculated to introduce a
|
||
trance-like state in listeners .
|
||
This country is meant to be a nation under God, not under Satan. We
|
||
must not allow Satanists to practice their criminal rites under the
|
||
false cover of the Bill of Rights of our Constitution. The Constitution
|
||
guarantees freedom of religion and freedom of political discourse; it
|
||
does not protect the Devil. Satanism is a conspiracy of evil and it must
|
||
be destroyed.
|
||
|
||
Kill Satan!
|
||
|
||
|
||
|
||
BAND TOGETHER with your fellow citizens and ensure that Satanic
|
||
literature is not sold on magazine stands, and Satanic books do not
|
||
appear on the shelves of public or school libraries.
|
||
MAKE SURE that no members of the Wicca Cult, the Lucis Trust, or
|
||
any other cult which practices Satanic rituals, are on the staff of your
|
||
local school.
|
||
FORM PARENTS' GROUPS, to work on an ongoing basis with the
|
||
principals and teachers of grade schools and high schools, with
|
||
ministers and rabbis, with the local police, to make sure that everyone
|
||
is alerted to this danger, and determined to defeat it.
|
||
AND TAKE AS A SAMPLE the legislation from Pennsylvania which we
|
||
include in this pamphlet, and mail it to your elected officials, from
|
||
the city government, to the state legislature and governor, to your
|
||
representatives in Washington. Tell them to take it as their model in
|
||
outlawing Satanism.
|
||
SUBSCRIBE to New Federalist newspaper.
|
||
|