129 lines
5.7 KiB
Plaintext
129 lines
5.7 KiB
Plaintext
56
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u80ici1.11hLIBER 61
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THE PRELIMINARY LECTION
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In the Name of the Initiator, Amen.
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1. In the beginning was Initiation. The flesh profiteth nothing; the mind
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profiteth nothing; that which is unknown to you and above these, while firmly
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based upon their equilibrium, giveth life.
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2. In all systems of religion is to be found a system of Initiation, which
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may be defined as the process by which a man comes to learn that unknown
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Crown.
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3. Though none can communicate either the knowledge or the power to achieve
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this, which we may call the Great Work, it is yet possible for initiates to
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guide others.
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4. Every man must overcome his own obstacles, expose his own illusions.
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Yet others may assist him to do both, and they may enable him altogether to
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avoid many of the false paths, leading no whither, which tempt the weary feet
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of the uninitiated pilgrim. They can further insure that he is duly tried and
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tested, for there are many who think themselves to be Masters who have not
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even begun to tread the Way of Service that leads thereto.
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5. Now the Great Work is one, and the Initiation is one, and the Reward is
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one, however diverse are the symbols wherein the Unutterable is clothed.
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6. Hear then the history of the system which this lection gives you the
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opportunity of investigating.
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Listen, we pray you, with attention: for once only does the Great
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Order knock at any one door.
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Whosoever knows any member of that Order as such, can never know
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another, until he too has attained to mastery.
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Here, therefore, we pause, that you may thoroughly search yourself,
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and consider if you are yet fitted to take an irrevocable step.
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For the reading of that which follows is Recorded.
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THE HISTORY LECTION
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7. Some years ago a number of cipher MSS. were discovered and deciphered by
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certain students. They attracted much attention, as they purported to derive
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from the Rosicrucians. You will readily understand that the genuineness of
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the claim matters no whit, such literature being judged by itself, not by its
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reputed sources.
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8. Among the MSS. was one which gave the address of a certain person in
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Germany, who is known to us as S.D.A. Those who discovered the ciphers wrote
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to S.D.A., and in accordance with the instructions received, an Order was
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founded which worked in a semi-secret manner.
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9. After some time S.D.A. died: further requests for help were met with a
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prompt refusal from the colleagues of S.D.A. It was written by one of them
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that S.D.A.'s scheme had always been regarded with disapproval. But since the
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absolute rule of the adepts is never to interfere with the judgment of any
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other person whomsoever how much more, then, one of themselves, and that one
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most highly revered! they had refrained from active opposition. The adept
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who wrote this added that the Order had already quite enough knowledge to
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enable it or its members to formulate a magical link with the adepts.
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10. Shortly after this, one called S.R.M.D. announced that he had formulated
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such a link, and that himself and two others were to govern the Order. New
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and revised rituals were issued, and fresh knowledge poured out in streams.
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11. We must pass over the unhappy juggleries which characterized the next
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period. It has throughout proved impossible to elucidate the complex facts.
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We content ourselves, then, with observing that the death of one of
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his two colleagues, and the weakness of the other, secured to S.R.M.D. the
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sole authority. The rituals were elaborated, though scholarly enough, into
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verbose and pretentious nonsense: the knowledge proved worthless, even where
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it was correct: for it is in vain that pearls, be they never so clear and
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precious, are given to the swine.
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The ordeals were turned into contempt, it being impossible for any
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one to fail therein. Unsuitable candidates were admitted for no better reason
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than that of their worldly prosperity.
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In short, the Order failed to initiate.
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12. Scandal arose and with it schism.
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13. In 1900 one P., a brother, instituted a rigorous test of S.R.M.D. on the
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one side and the Order on the other.
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14. He discovered that S.R.M.D., though a scholar of some ability and a
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magician of remarkable powers, had never attained complete inititiation: and
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further had fallen from his original place, he having imprudently attracted to
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himself forces of evil too great and terrible for him to withstand.
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The claim of the Order that the true adepts were in charge of it was
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definitely disproved.
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15. In the Order, with two certain exceptions and two doubtful ones, he found
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no persons prepared for initiation of any sort.
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16. He thereupon by his subtle wisdom destroyed both the Order and its chief.
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17. Being himself no perfect adept, he was driven of the Spirit into the
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Wilderness, where he abode for six years, studying by the light of reason the
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sacred books and secret systems of initiation of all countries and ages.
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18. Finally, there was given unto him a certain exalted grade whereby a man
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becomes master of knowledge and intelligence, and no more their slave. He
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perceived the inadequacy of science, philosophy, and religion; and exposed the
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self-contradictory nature of the thinking faculty.
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19. Returning to England, he laid his achievements humbly at the feet of a
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certain adept D.D.S., who welcomed him brotherly and admitted his title to the
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grade which he had so hardly won.
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20. Thereupon these two adepts conferred together, saying: May it not be
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written that the tribulations shall be shortened? Wherefore they resolved to
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establish a new Order which should be free from the errors and deceits of the
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former one.
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