5728 lines
251 KiB
Plaintext
5728 lines
251 KiB
Plaintext
2901
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Once upon a time. . . .
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. . . . I first spurred interest in T.O.P.Y. with the listening of
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Dreams Less Sweet. After I proceeded to lose that tape to a young lady,
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I decided to find out more about the sound and reasons of T.O.P.Y. I
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purchased the live records series, which has proven to be a source of
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great enjoyment. And I try to forward the ideas of T.O.P.Y. with
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messages on the dorm door, and I try to play a few songs when I dj at
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the campus radio station.
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What I rather liked about T.O.P.Y. was that there was no forcing of
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ideals on myself the listener. There are, I will not hold back, a few
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ideals I do not in self practice, because they do not appeal to me, but
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I will not condescend because someone else may. For the book, I do not
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experiment with drugs, have sex, or denounce strongly non-pagan
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religions. Persons may say that I have not lived, but that is someone
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else's idea of living. If and when I wish to try something, I shall, but
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until then I am content with myself. I guess the point is that it is a
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choice, and one must not necessarily make certain choices to be involved
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with T.O.P.Y.
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The problem, well wait. Let us stay with that prior thought, about
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choices, just for a minute. You may have noticed I don't spell certain
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words the way T.O.P.Y. does; again I do not feel that is important for
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me to reflect that thought to be considered involved with T.O.P.Y.
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Anyway, as I was writing, the problem is I am afraid that I may not be
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able to be as active as I wish in T.O.P.Y. with my schooling, because
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education is very important to me. So, what I guess I am getting at, is
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that I will do my best to do what I can. I can only hope that does not
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sound too "wishy-washy". So, I am, will, try to do my most.
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How would I explain T.O.P.Y. to a stranger? Simply, a group, tribe of
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persons who are looking ahead, with little recourse to beliefs or
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principles that have been embedded, sometimes unwillingly, into society.
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An aim of reversal, getting people to quit taking for granted what
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surrounds them, and having them realize they have control of their life,
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and to use themselves to their potential.
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Why do I feel T.O.P.Y. is important? Because it serves as a meeting
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center for those persons who already know what they feel to get stronger
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centralisation and organisation, and make themselves and their ideas
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more available to others. It's got a lot to do with the concept of
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awareness.
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I guess aims and ideas have been taken care of. Sexuality, again, is an
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awareness, realizing how present it is, and how it can be made into
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something more wonderful than expected or known.
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The Psychick Cross has so much behind it that it is rather hard to sum
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up its meaning, besides representing a receptor for thought processes.
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Also, I just rather thought that it could also be seen as a christian
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cross overlapped by a satanic (inverted christian) cross, and a bar in
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the middle to cancel the two out, which would go along with the theory
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of bowing to no god.
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23 is something I cannot comment too intelligently on, since I have not
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the amount of information necessary. I have heard, however, that it is
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the number of confusion, and actually, I myself have not much more of a
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2902
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view on it. . .yet.
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Other resources of my self-determination, defining ideas clearly,
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patience, art skills (with both pen and words), and desire to communi-
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cate.
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---------------------------------------------
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Explanation of T.O.P.Y. to a Stranger:
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I found this question difficult to answer as I do not know enough about
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T.O.P.Y. People have asked me what it is, so I told them that it is an
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information network and to contact T.O.P.Y. if interested. However, when
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pressured I inform them of as much as I can, expanding on the ideas that
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I know, and state that thee network runs all over thee country and that
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depending on an individuals involvement information is available to
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them; that it is up to thee individual, if they want, to becoum involved
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and that one is not pressured into it.
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To justify my involvement I would say that T.O.P.Y. has thee same or
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similar beliefs to those I have always held, but from which I had
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switched off as it was not "right" in thee conditioned world.
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---------------------------------------------
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On T.O.P.Y.
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I have played PTV &/or T.O.P.Y. material for many friends, so I am often
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asked about T.O.P.Y.
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I tailor the answer to the questioner, telling no more than I think they
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can follow at the time. Sometimes I describe PTV as a loose aggregate of
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people working with music and video. I may explain that they are part of
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a larger organisation which seeks to support people whose aims and
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interests are outside the mainstream.
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To people I trust I explain more. That T.O.P.Y. is a network of people
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with some similarities and some differences, held together by a desire
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to understand and short-circuit control. To explore ways to make what
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they want to happen, happen. That T.O.P.Y. encourages people to find out
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their true natures, not a shallow and generic, dictated and advertised
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"identity".
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One method is to exploit the cut-up, both on other material and
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behaviourally as well. We constantly run on habit, and it is good to
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break this up. Do you see friend X because you really want to? Or
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because it's what you always do on Thursday night? A simple but
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pertinent example.
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Burroughs has been quoted as saying there was nothing special about 23,
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just that it was something he noticed and then kept noticing. I see it
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partly as a symbol of focus. That there is so much around that we screen
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out daily, if we pick something not to screen out it will seem om-
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nipresent. I also like the idea of it as a sort of mischievous number,
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popping up with a will of its own where it has no statistical right. And
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each time it pops up itself it reminds me of my psychic heritage that I
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am reclaiming for myself.
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2903
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I see no particular sexual style that is representative of T.O.P.Y. It
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is more an aspect of sex itself, that of the power (indeed - OV Power)
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it contains. A power that can be frustrated by a denial of desire;
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dissipated by investing it in removed, marketed images; or directed by
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self-understanding and a ritual method. Since the sex drive is so basic,
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and since social repression functions here as much or more than anywhere
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else, sexual magick is a most powerful and empowering technique.
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The particular interpretations of 23 and the Psychick Cross are not as
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interesting or important to me as the fact that there are many
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interpretations.
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If a cynic - journalist or otherwise - is asking me about T.O.P.Y., I
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believe it is important not to try too much to defend or to try to
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convince the person that there's nothing horrid about us. I will,
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however, try to dispel any basic misconceptions. I have found that so
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much of what I take for granted is alien to many people that I cannot
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explain parts of it. As I've noted, it took me a while to understand so
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many foreign thoughts at once. If pressed by anyone who is obviously
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hostile to and/or threatened by the ideas, I say "Well, I'm convinced of
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it, it works for me, and I'm happy." I do not try to "convert"
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them. If they are unaccepting of it, I give them some things to read,
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and T.O.P.Y.'s address.
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---------------------------------------------
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T.O.P.Y. is an international network system, a kind of organisation that
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brings in touch people who share ideas and feel free to do whatever they
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like, as strange as it may be. That's the reason why T.O.P.Y. is
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important. In times of loneliness, T.O.P.Y. tries to bring people in
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touch, tries to bring back the lost innocence, the correspondence among
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people. T.O.P.Y. hates everything and everyone who tries to limit its
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freedom. T.O.P.Y. offers a method of living to better survive as a True
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Being, and as an Individual, and not as part of the maze. Individuality
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is expressed as Spirit and Will. "Love Under Will" is the meaning. To
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manage it, T.O.P.Y. edits books, records, video tapes. T.O.P.Y. requires
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belief in Magick and modern Paganism, and recognises the power of the
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human brain.
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The Psychick Cross means to me: Brain (upper bar); Heart (middle bar);
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Prick - as the home of souls (lower bar). It means the Individual
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itself, with its three psychic powers: Brain = dreams, fantasy,
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cleverness; Heart = L.OV.E.; Prick = soul = the power that motivates all
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the above.
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The meaning of 23 is a mystic one, and people can only understand it
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after long thought about T.O.P.Y.
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---------------------------------------------
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T.O.P.Y. is very important to thee continued growth of psychic awareness
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in thee world. We have progressed physically as far as we can. Thee next
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stage is mental.
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T.O.P.Y. offers a series of mental training exercises: awareness
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(especially ov yourself) is thee goal.
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There is no obligation, as thee Temple is you. Thee aims are immense.
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2904
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Education, realisation, principally. Thee Temple can be anything you
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need from it. 23 is thee pure number, completely random, a prime
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number. Thee Cross: a reflection of thee ego, a place to focus energy
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and a simple, comfortable symbol representing a new strength in thee
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world.
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---------------------------------------------
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Thee Justification ov T.O.P.Y.
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Last night me and some members ov T.O.P.Y.S.T.E.E.L engaged thee "JESUS
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ARMY" in verbal confrontation. It was in some ways an awakening
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experience. It was also an experience which demonstrates thee necessity
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for T.O.P.Y., PaganLink, O.T.O., etc.
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To be confronted with thee organised inculcation of GUILT, FEAR and
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LOATHING in militaristic form demonstrated the need for L.O.V.E.
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organisations to provide the keys to self-(de)-programming.
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To be confronted with INTOLERANCE and PSYCHIC VAMPIRISM showed the
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horrible fate awaiting us if our society/thee earth is taken over by
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thee forces of PERSONAL LIMITATION.
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T.O.P.Y. provides a decentralised set of forums for individuals who wish
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to escape our conditioned guilt and fear responses. It provides outline
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methods for individuals who wish to acquire self expression, self love,
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self discipline.
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T.O.P.Y. is a will/energy focus. It's LOVE transmitting on all frequen-
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cies. True sexuality is a timeless moment of orgone mutation, thee
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event where thee subconscious becomes all thee planes, thee times, where
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it becomes an identity with thee conscious worlds. Liberation is only a
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heartbeat away.
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Thee Psychick Cross = pagan Cross. Sexual unions. Tree of Life,
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qabballahs. Thee planes, all in one. Thee sigil of Temple workings,
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immanent in this cross, every working ever done before or in thee
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future, happening now. Thee sigil ov no name, thee blank sheet for our
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experiences and desires to write upon.
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23: No-one has ever satisfactorily explained to me how or why a computer
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works. But I use one almost every day, and computers always touch my
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life. Similarly, 23 has not been totally explained to me, even in
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numerological terms. Not fully anyway. Thee fact remains that 23 seems
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to have some kind ov recurrent activity, in my experience. That does not
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mean it will necessarilty be a feature of your experienced universe...
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23 attaches itself in its various guises (32, 223, 123, 0-23, etc.) to
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things I j- and many other YOUTH - are involved with. 23 seems to be a
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sign of recurrent activity in thee universe, ov unifying themes.
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---------------------------------------------
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Justification of T.O.P.Y. to a cynical interviewer:
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As rationality has failed to create a new mankind there are other
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methods to be found of changing minds. The will must come from in-
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dividuals, who, to reach their aims, gather in a group.
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2905
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Through the moral conditioning in childhood, school, military and the
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general influence of language, media and moral systems, men are totally
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controlled. They control each other, oftenj without even knowing it.
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The wishes, dreams of the body and subconsciousness are ignored and the
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subject, so long as there is one, is conditioned to ignore it too. Only
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functionality is important.
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Life is shortened to operational functions to serve society. It is
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degraded to a servant. As I feel unsatisfied by this, I need to escape
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from this control and want to destroy it. I like to experiment with
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other aspects of life. In this case, sexuality is an important factor
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because it gives the individual a total conscience of its own existence.
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It may help to find the inner self and break pre-formations. I like
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sexuality. In orgasm, you cross the border. In orgasm you die. Your
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coming back from another cone of reality after it. The coming to climax
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is a way to ego-destruction.
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---------------------------------------------
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People are suppressed and conditioned by the socialisation processes of
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our "society" - education, media, and the family - to believe in certain
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attitudes and to behave in certain ways.
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What has happened to individuality and the personality?
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People should be taught to develop their own-selves and their own
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personalities - To learn about instinct, nature, consciousness and
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further heights of awareness, WHICH HAVE NEVER BEEN PUSHED FROM OUR
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MINDS.
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The human mind is suppressed not to generate its "unacceptable" powers.
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Meditation, creative visualisation, and MAGICK are important tools which
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may be used to help bring out our true selves.
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Sexuality is condemned from an early age. Society as a whole condemns
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sexuality.
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It is a beautiful experience - and can prove to be a very powerful and
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magickal act - generating immense emotion and feeling.
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The idea of PLEASURE AND PAIN is fundamental to the understanding and
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experiences of people. Sex can exist within both concepts.
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People should learn not to be ashamed of their sexuality, and sexually,
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to share experiences with other individuals.
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UNDERSTANDING, DEVELOPMENT, AND COMMUNICATION.
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OUR AIM IS WAKEFULNESS.
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OUR ENEMY IS DREAMLESS SLEEP
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---------------------------------------------
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Involvement with T.O.P.Y. means that I have broken away from the social
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graces forced upon me by society. I am finding out what I really enjoy
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to do, with my mental/physical attributes. I am learning to reach
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further than before, to grasp the things that were previously beyond my
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2906
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reach.
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T.O.P.Y. is a collective of individuals who, in a way, do not want to be
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part of any group/social type. This is not as hypocritical as it sounds,
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because each individual within T.O.P.Y. is going his/her own way, each
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with differing goals, concepts of life.
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T.O.P.Y. is important because it gives the individuals within a
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confidence that others are trying to struggle against society. T.O.P.Y.
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members feel as though they are not the only ones with a different point
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of view. It gives the individual strength to succeed.
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T.O.P.Y.'s aim is to help individuals attain their highest dreams, and
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to help them accomplish their works and wishes in life.
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---------------------------------------------
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T.O.P.Y. allows thee individual a chance to know him/her self. I am not
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sure if I would be able to explain T.O.P.Y. to a stranger. Recently I
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was talking to a friend who told me she no longer wanted to be my friend
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because I was involving myself with T.O.P.Y. She does not believe in
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anything. Her point is that I would no longer be me and that I didn't
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need T.O.P.Y.'s ideas to help me with my problems, that in time
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everything works out in itself.
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I disagreed with her argument, trying to explain that T.O.P.Y. would
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help me with the goals that I want to obtain in my life, and that in the
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past not all my problems have worked out by themself.
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T.O.P.Y. asks for the individual to be clear in admitting their real
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desires by discarding all irrelevancies and by asking yourself what do
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you really want out ov life. The argument with my friend allowed me to
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see that we were no longer friends and perhaps we never really were. How
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could we have been friends when she would not allow me to be anymore
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than I already was nor anything else that I could be.
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T.O.P.Y. is not there to be occult. But a lot ov people have that
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misunderstanding. People will always condemn the thoughts and actions ov
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another.
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There is someone who I am deeply interested in, who spoke ov tribal
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living and the ideas ov T.O.P.Y. At that time I had no idea what he was
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talking about and the shyness that we both have makes it almost
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impossible to talk to each other. We are barely able to smile and say
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hello, and I believe thru the Psychick process we will be able to speak
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again. I will overcome the shyness that keeps me within myself and keeps
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me from having what I really want from life.
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T.O.P.Y.'s ideas are for everyone who wants to wake up fromthe dreamless
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world that we are living in. It's for the individual who asks themself
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what they want from life, and the rituals are there to make those
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thoughts happen.
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"Awareness ov your own energy is the awareness that flesh and spirit are
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one, that thou art goddess, eternally linked, connected, at one with the
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moving spirit ov all" (Starhawk 138)
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T.O.P.Y. is there for thee individual who makes the coumitment to become
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2907
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aware ov thee energy that is inside us all. . .
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---------------------------------------------
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Magic has interested me from an early age - but I didn't have the best
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informed beginning. I used to try telekinesis, telepathy, astral
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projection,even levitation, all with varying degree of complete failure.
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I had no concentration or confidence, and a very impatient streak. The
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things I tried to do were very nice "tricks" but many of them are no
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longer goals of mine. I see no reason now to attempt things for which I
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had little aptitude, solely to impress others and build up my own social
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standing. People are so cynical now, and maybe some of it has rubbed off
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on me.
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The Temple has shown me a practical side to magick which makes no
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pretensions, I don't expect to be able to force the hand of chance with
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minimum effort and concentration and nothing to inform me but a
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half-read Aquarian Press book. In my future sigil work I shall aim to
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overcome some of my less attractive tendencies, and build on my natural
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talents and abilities. My ideal target will be a perfect self and not a
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material manipulator. Maybe people should expect miracles because I
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think if you believe in something enough then you are halfway to having
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it, just as long as it's within and not without yourself.
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I don't feel that I need to justify my involvement with anything, to
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anyone. People have an instant dislike and fear of things they don't
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understand, but worse than this, an aversion to information which could
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disrupt their secure, boring, featureless lives. To me, many of these
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people are lost causes, I would prefer that they knew nothing of what I
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choose to do with my life - which is too precious to spend arguing with
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people who will never see sense for the simple reason that they don't
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want to. This may seem a selfish attitude, but the example of Susan
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Bishop is enough to put me off talking to journalists, and Christians,
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for life. Let them remain ignorant and happy, they will never change.
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---------------------------------------------
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People like to control you. They want power and they achieve it. These
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thieves are smart and they work off people's insecurities. CONTROL means
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dictating how others should live and how to think. If you are afraid of
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making these decisions for yourself (because of fear of failure, lack of
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self-confidence, fear of death, and definitely laziness) then it is easy
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to associate yourself with, and follow someone strong enough to make
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decisions for you. You are no longer responsible for yourself and no
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longer have the burden or that responsibility. It is easier to identify
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oneself with an already developed personality (hero/heroine) than go
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through the never ending struggle of self-discovery. The insecure
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robbers who feed off our weaknesses are the ones most people tend to
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trust: our rabbis and priests who control through strict regulations and
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traditions, our school teachers who take advantage of
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the innocence and naivety of young children by presenting themselves and
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their ideas as manifestations of god, and our media which depicts THE
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acceptable lifestyle through slanted manipulations. These thieves are
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aware of your trust and innocence, and intend on using those weaknesses
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to control you.
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The Temple Ov Psychick Youth is an organisation aimed at DE-control.
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They do not wish to control you; they wish to liberate themselves. They
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2908
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offer suggestions on how you COULD liberate yourself, not how you SHOULD
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liberate yourself. The process of liberation consists of many types of
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research, such as the music group PTV. Members of the Temple feel that
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there is no reason why life should not be "lived to the fullest" where
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all one's NEEDS and DESIRES are fulfilled. Because there are so many
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distractions to divert one's attention from one's goals, symbols are
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invented to be worn, to be drawn, etc., to constantly remind, if not the
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conscious, then the unconscious, of these goals. Ideally, through this
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process laziness is combatted and the goals will more likely be achieved
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since those goals are constantly on the person's mind. Because there are
|
||
so many distractions and limitations posed by the "controllers",
|
||
sometimes our deepest wants do not seem earthly possible, and we repress
|
||
them in our subconscious (a step towards neurosis) trying to dismiss
|
||
them. The Temple does not believe in repressing our needs and desires
|
||
(submitting to those "controllers"), because our personal needs are what
|
||
make us human and individual.
|
||
|
||
The Psychick Cross is the symbol of the "whole" person, uncovering one's
|
||
unconsciously hidden desires and obtaining them. The unconscious speaks
|
||
most loudly in our dreams and our fantasies. When we fantasize, our
|
||
desires usually take place in Utopian settings, and represent these
|
||
goals by creating collages including parts of our physical body to
|
||
personalise the symbol of our goal even more. This symbol reminds us
|
||
over and over again that this is thee want, this is thee self. Temple
|
||
members using this process end up understanding their needs and desires
|
||
better, are more able to satisfy themselves and succeed in life.
|
||
|
||
I personally enjoy making decisions and discoveries on my own. I will
|
||
not allow anyone to take that joy away from me. I enjoy my intelligence,
|
||
my talents, and discovering myself using the symbolic rituals suggested
|
||
by the Temple Ov Psychick Youth. T.O.P.Y. is an important organisation
|
||
because: 1) it shows people they are not alone in the struggle, and 2)
|
||
it allows people to exchange views, ideas, and solutions to better these
|
||
processes to liberate and satiate the individual self.
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2909
|
||
|
||
"What is Paganism"
|
||
|
||
----------------------------------------------------------------------
|
||
The following is the text from a brochure that BAPA puts out called
|
||
"What is Paganism" (author unknown)
|
||
------------------------------------------------------------------------
|
||
|
||
"WHAT IS PAGANISM?
|
||
|
||
"History of Paganism
|
||
~~~~~~~~~~~~~~~~~~~
|
||
|
||
"The term Pagan has numerous common definitions. Many dictionaries
|
||
define a Pagan as anyone not of the Judeo-Islamic-Christian religions.
|
||
Some people consider anyone who does not share their religion to be a
|
||
Pagan. Still others believe that a Pagan is a person who is
|
||
anti-religion. None of these "definitions" manage to capture the true
|
||
meaning of the term.
|
||
|
||
"To discover the core meaning of Pagan, we look back to ancient times
|
||
when the word Pagan referred to a person of the country, or a peasant.
|
||
|
||
{deletia... in summary, several paragraphs relating the history of the
|
||
Catholic Church and the poor peasants' inability to relate. Brief
|
||
description of the "glory of the Goddess and God in each starry night"
|
||
and note of the inconsistancies of the original Pagan beliefs with the
|
||
Catholic church. Also, several paragraphs detailing the development of
|
||
of the Church's campaign to expunge Paganism, some of the methods
|
||
employed and the subsequent Witch Hunts. Finally, an overall summary of
|
||
the persecution. If interested, let me know and I'll post it
|
||
separately.}
|
||
|
||
"Paganism in Modern Times
|
||
~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
"Today, little is known about the Pagans who survived what is now often
|
||
called "The Burning Times." Paganism, as it exists today, is best
|
||
described as the practice of any of a number of nature-based religions,
|
||
traditions that find their roots all over the world. {Liana- sound
|
||
familiar?} Many modern Pagans call themselves "Neo-Pagans" to declare
|
||
their religion as a revival of the old beliefs.
|
||
|
||
{more deletia... in summary, two paragraphs comparing contemporary
|
||
Pagans to the peasants of old, extolling our intelligence and
|
||
involvement in technology. Also a paragraph defusing the Satanism
|
||
comparison. Again, if interested, let me know and I'll post it.}
|
||
|
||
"What do Modern Pagans Believe?
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
"Paganism is actually a large umbrella containing a number of
|
||
nature-based religions beneath it, from the European-originated Wicca
|
||
and Druidism, to African Yoruba traditions and Hawaiian Huna. As a
|
||
result of this diversity, it is impossible to make statements about the
|
||
beliefs of Pagans that will apply to *all* {italics} Pagans. However,
|
||
some statements can be made that will, in general, apply to a vast
|
||
number of Pagans.
|
||
|
||
2910
|
||
|
||
"Many Pagans tend to:
|
||
|
||
"* Be polytheists, believing in more than one deity or more than
|
||
one aspect of a single deity.
|
||
|
||
"* Be pantheists, seeing the God/Goddess force represented in everything
|
||
around them.
|
||
|
||
"* Recognize the divinity of the feminine as well as the masculine, not
|
||
seeing masculinity as a superior force.
|
||
|
||
"* Believe that the life force is sacred, and that nature, as a vital
|
||
representation of that force, is divine.
|
||
|
||
"* Believe that all life forms are equal, sharing an equal claim to the
|
||
earth as a home.
|
||
|
||
"* Believe that each individual is solely responsible for his or her
|
||
actions.
|
||
|
||
"* Believe that the forces of nature can be shaped in ways commonly
|
||
called "magical."
|
||
|
||
"* Believe that magical acts designed to bend one to another's will are
|
||
manipulative, and not encouraged.
|
||
|
||
"* Believe that whatever actions a person takes, magical or mundane,
|
||
good or bad, come back to him/her, sometimes threefold.
|
||
|
||
"* Believe that there is no single path to spiritual fulfillment, and
|
||
that the individual must determine the spiritual expression most
|
||
appropriate to him or her.
|
||
|
||
"* Believe in reincarnation, or some form of life after death.
|
||
|
||
"How do Pagans Practice Their Religion?
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
"Many Pagans find spiritual expression through the practice of ritual,
|
||
or religious ceremony. These rituals, often held at significant points
|
||
in lunar or solar cycles, offer an opportunity for Pagans to commune
|
||
with the godeesses and Gods, to celebrate the passages of life, and to
|
||
work magic.
|
||
|
||
{deletia... in summary, paragraphs relating techniques to "raise power"
|
||
explaining that we don't espouse "power over" (my words). Also outlines
|
||
goals that many pagans have in mine when raising of power. Outlines the
|
||
sabbats, and relates the pattern of the seasons. Briefly describes
|
||
Beltane and Samhain. Once again, let me know if you would like to see
|
||
this text.}
|
||
|
||
"Each Pagan religion has its own special way of recognizing the passing
|
||
of the seasons and personal life passages. Ritual offers a way to imbue
|
||
these moments with magic and reverence.
|
||
|
||
{deletia... last paragraph giving information on how the reader can
|
||
learn more about Paganism, specifically in the Bay Area, and relating
|
||
the goal that BAPA has in mind.}
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2911
|
||
|
||
PRINCIPIA DISCORDIA
|
||
* or *
|
||
How I Found Goddess
|
||
And What I Did To Her
|
||
When I Found Her
|
||
|
||
THE MAGNUM OPIATE OF MALACLYPSE THE YOUNGER
|
||
|
||
Wherein Is Explained
|
||
Absolutely Everything Worth Knowing
|
||
About Absolutely Anything
|
||
|
||
|
||
Published By:
|
||
LOOMPANICS UNLIMITED
|
||
PO BOX 1197
|
||
Port Townsend, WA 98368
|
||
$5.00(cheap)
|
||
Catalogs:$2.00
|
||
|
||
Transcribed to 1's and 0's by Druel the Chaotic, WPI Discordian Society
|
||
Cabal of the Unemployed
|
||
|
||
mpython@gnu.ai.mit.edu
|
||
|
||
{calendar entered by /AHM/THX }
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
INTRODUCTION
|
||
|
||
You hold in your hands one the Great Books of our century fnord.
|
||
|
||
Some Great Books are recognized at once with a fusilade of
|
||
critical huzzahs and gonfolons, like Joyce's ULYSSES. Others appear
|
||
almost furtively and are only discovered 50 years later, like MOBY DICK
|
||
or Mendel's great essay on genetics. The PRINCIPIA DISCORDIA entered our
|
||
space-time continuum almost as unobtrusively as a cat-burglar creeping
|
||
over a windowsill.
|
||
|
||
In 1968, virtually nobody had heard of this wonderful book. In
|
||
1970,hundreds of people coast to coast were talking about it and asking
|
||
the identity of the mysterious author, Malaclypse the Younger. Rumors
|
||
swept across the continent, from New York to Los Angeles, from Seattle
|
||
to St. Joe. Malaclypse was actually Alan Watts, one heard. No,said
|
||
another legend -- the PRINCIPIA was actually the work of the Sufi Order.
|
||
A third, very intriguing myth held that Malaclypse was a pen-name for
|
||
Richard M. Nixon, who had allegedly composed the PRINCIPIA during a few
|
||
moments of lucidity. I enjoyed each of these yarns and did my part to
|
||
help spread them. I was also careful never to contradict the occasional
|
||
rumors that I had actually written the whole thing myself during an acid
|
||
trip.
|
||
|
||
The legendry, the mystery, the cult grew slowly. By the
|
||
mid-1970's, thousands of people, some as far off as Hong Kong and
|
||
Australia, were talking about the PRINCIPIA, and since the original was
|
||
out of print by then, xerox copies were beginning to circulate here and
|
||
there.
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2912
|
||
|
||
When the ILLUMINATUS trilogy appeared in 1975, my co-author, Bob
|
||
Shea, and I both received hundreds of letters from people intrigued by
|
||
the quotes from the PRINCIPIA with which we had decorated the heads of
|
||
several chapters. Many, who had already heard of the PRINCIPIA or seen
|
||
copies, asked if Shea and I had written it, or if we had copies
|
||
available. Others wrote to ask if it were real, or just something we had
|
||
invented the way H.P. Lovecraft invented the NECRONOMICON. We answered
|
||
according to our moods, sometimes telling the truth, sometimes spreading
|
||
the most Godawful lies and myths we could devise fnord.
|
||
|
||
Why not? We felt that this book was a true Classic (literatus
|
||
immortalis) and, since the alleged intelligentsia had not yet
|
||
discovered it, the best way to keep its legend alive was to encourage
|
||
the mythology and the controversy about it. Increasingly, people wrote
|
||
to ask me if Timothy Leary had written it, and I almost always told
|
||
them he had, except on Fridays whem I am more whimsical, in which case
|
||
I told them it had been transmitted by a canine intellgence --
|
||
vast,cool,and unsympathic -- from the Dog Star, Sirius.
|
||
|
||
Now, at last, the truth can be told.
|
||
|
||
Actually, the PRINCIPIA is the work of a time-travelling
|
||
anthropologist from the 23rd Century. He is currently passing among us
|
||
as a computer specialist, bon vivant and philosopher named Gregory
|
||
Hill. He has also translated several volumes of Etruscan erotic
|
||
poetry, under another pen-name, and in the 18th Century was the
|
||
mysterious Man in Black who gave Jefferson the design for the Great
|
||
Seal of the United States.
|
||
|
||
I have it on good authority that he is one of the most
|
||
accomplished time-travelers in the galaxy and has visited Earth many
|
||
times in the past,using such cover-identities as Zeno of Elias,
|
||
Emperor Norton, Count Cagliostro, Guilliame of Aquaitaine, etc.
|
||
Whenever I question him about this, he grows very evasive and attempts
|
||
to persuade me that he is actually just another 20th Century Earthman
|
||
and that all my ideas about his extraterrrestrial and extratemporal
|
||
origin and delusions. Hah! I am not that easily deceived. After all, a
|
||
time-travelling anthropologist would say just that, so that he could
|
||
observe us without his presense causing cultureshock.
|
||
I understand that he has consented to write an Afterward to this
|
||
edition. He'll probably contradict everything I've told you, but don't
|
||
believe a word he says fnord. He is a master of the deadpan put-on, the
|
||
plausible satire, the philosophical leg-pull and all the branches of
|
||
guerilla ontology.
|
||
|
||
For full benefit to the Head, this book should be read in conjunc-
|
||
tion with THE ILLUMINOIDS by Neal Wilgus (Sun Press, Albuquerque, NM)
|
||
and ZEN WITHOUT ZEN MASTERS by Camden Benares (And/Or Press, Berkeley,
|
||
California). "We are operating on many levels here", as Ken Kesey used
|
||
to say.
|
||
|
||
In conclusion, there is no conclusion. Things go on as they always
|
||
have, getting weirder all the time.
|
||
|
||
Hail Eris. All hail Discordia. Fnord?
|
||
|
||
-Robert Anton Wilson
|
||
International Arms and Hashish Inc.
|
||
2913
|
||
|
||
Darra Bazar, Kohat
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~A jug of wine,
|
||
A leg of lamb
|
||
And thou!
|
||
Beside me,
|
||
Whistling in
|
||
the darkness.
|
||
|
||
|
||
Be Ye Not Lost Among Precepts of Order...
|
||
- The Book of Uterus 1;5
|
||
|
||
|
||
Some excerpts from an interview with Malaclypse the Younger by THE
|
||
GREATER METROPOLITAN YORBA LINDA HERALD-NEWS-SUN-TRIBUNE-JOURNAL-DISPAT-
|
||
CH-POST AND SAN FRANCISCO DISCORDIAN SOCIETY CABAL BULLETIN AND INTER-
|
||
GALACTIC REPORT & POPE POOP.
|
||
|
||
GREATER POOP:Are you really serious or what?
|
||
MAL-2: Sometimes I take humor seriously. Sometimes I take seriousness
|
||
humorously. Either way it is irrelevant.
|
||
|
||
GP: Maybe you are just crazy.
|
||
M2: Indeed! But do not reject these teaching as false because I am
|
||
crazy. The reason that I am crazy is because they are true.
|
||
|
||
GP: Is Eris true?
|
||
M2: Everything is true.
|
||
GP: Even false things?
|
||
M2: Even false things are true.
|
||
GP: How can that be?
|
||
M2: I don't know man, I didn't do it.
|
||
|
||
GP: Why do you deal with so many negatives?
|
||
M2: To dissolve them.
|
||
GP: Will you develop that point?
|
||
M2: No.
|
||
|
||
GP: Is there an essential meaning behind POEE?
|
||
M2: There is a Zen Story about a student who asked a Master to explain
|
||
the
|
||
meaning of Buddhism. The Master's reply was "Three pounds of flax."
|
||
GP: Is that the answer to my question?
|
||
M2: No, of course not. That is just illustrative. The answer to your
|
||
question
|
||
is FIVE TONS OF FLAX!
|
||
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2914
|
||
|
||
SUSPENDED ANNIHILATION
|
||
|
||
|
||
ODD# II/2,xii;68Chs3136
|
||
|
||
Principia Discordia
|
||
or
|
||
How I Found Goddess & What I Did To Her
|
||
When I found Her
|
||
|
||
being a Beginning Introduction to
|
||
The Erisian Mysterees
|
||
|
||
Which is Most Interesting
|
||
|
||
-><-
|
||
|
||
as Divinely Revealed to
|
||
My High Reverence MALACLYPSE THE YOUNGER, KSC
|
||
Omnibenevolent Polyfather of Virginity in Gold
|
||
and HIGH PRIEST of
|
||
THE PARATHEO-ANAMETAMYSTIKHOOD OF ERIS ESOTERIC (POEE)
|
||
|
||
|
||
HAIL ERIS! -><- KALLISTI -><- ALL HAIL DISCORDIA!
|
||
|
||
Dedicated to The Prettiest One
|
||
|
||
The Upstart of one hand clapping
|
||
|
||
- JOSHUA NORTON CABAL -
|
||
Surrealists, Harlequinists, Absurdists and Zonked Artists Melee
|
||
|
||
POEE
|
||
is one manifestation of
|
||
THE DISCORDIAN SOCIETY
|
||
about which
|
||
you will learn more
|
||
and understand
|
||
less
|
||
|
||
We
|
||
are a tribe
|
||
of philosophers, theologians,
|
||
magicians, scientists,
|
||
artists, clowns,
|
||
and similar maniacs
|
||
who are intrigued
|
||
with
|
||
ERIS
|
||
GODDESS OF CONFUSION
|
||
and with
|
||
Her
|
||
Doings
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
|
||
2915
|
||
|
||
I Tell You: One must
|
||
still have chaos in one
|
||
to give birth to a
|
||
dancing star!
|
||
-Nietzsche
|
||
|
||
THE FIVE COMMANDMENTS (THE PENTABARF)
|
||
|
||
The PENTABARF was discovered by the hermit Apostle Zarathud in the Fifth
|
||
Year of The Caterpillar. He found them carved in gilded stone, while
|
||
building a sun deck for his cave, but their import was lost for they
|
||
were written in a mysterious cypher. However, after 10 weeks & 11 hours
|
||
of intensive scrutiny he discerned that the message could be read by
|
||
standing on his head and viewing it upside down.
|
||
|
||
KNOW YE THIS O MAN OF FAITH!
|
||
|
||
I - There is no Goddess but Goddess and She is Your Goddess. There is no
|
||
Erisian Movement but The Erisian Movement and it is The Erisian
|
||
Movement. And every Golden Apple Corps is the beloved home of a Golden
|
||
Worm.
|
||
|
||
II - A Discordian Shall Always use the Official Discordian Document
|
||
Numbering System.
|
||
|
||
III - A Discordian is Required during his early Illumination to Go Off
|
||
Alone & Partake Joyously of a Hot Dog on a Friday; this Devotive
|
||
Ceremony to Remonstrate against the popular Paganisms of the Day: of
|
||
Catholic Christendom (no meat on Friday), of Judaism (no meat of Pork),
|
||
of Hindic Peoples (no meat of Beef), of Buddhists (no meat of animal),
|
||
and of Discordians (no Hot Dog Buns).
|
||
|
||
IV - A Discordian shall Partake of No Hot Dog Buns, for Such was the
|
||
Solace of Our Goddess when She was Confronted with The Original Snub.
|
||
|
||
V - A Discordian is Prohibited of Believing What he reads.
|
||
|
||
IT IS SO WRITTEN! SO BE IT. HAIL DISCORDIA! PROSECUTORS WILL BE
|
||
TRANSGRESSICUTED.
|
||
|
||
Test Question from Topanga Cabal The Twelve Famous Buddha Minds School:
|
||
If they are our brothers, how come we can't eat them?
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
A ZEN STORY
|
||
|
||
by Camden Benares, The Count of Five
|
||
Headmaster, Camp Meeker Cabal
|
||
|
||
A serious young man found the conflicts of mid 20th Century America
|
||
confusing. He went to many people seeking a way of resolving within
|
||
himself the discords that troubled him, but he remained troubled. One
|
||
night in a coffee house, a self-ordained Zen Master said to him, "go to
|
||
the dilapidated mansion you will find at this address which I have
|
||
written down for you. Do not speak to those who live there; you must
|
||
remain silent until the moon rises tomorrow night. Go to the large room
|
||
on the right of the main hallway, sit in the lotus position on top of
|
||
2916
|
||
|
||
the rubble in the northeast corner, face the corner, and meditate."
|
||
|
||
He did just as the Zen Master instructed. His meditation was fre-
|
||
quently interrupted by worries. He worried whether or not the rest of
|
||
the plumbing fixtures would fall from the second floor bathroom to join
|
||
the pipes and other trash he was sitting on. He worried how would he
|
||
know when the moon rose on the next night. He worried about what the
|
||
people who walked through the room said about him.
|
||
|
||
His worrying and meditation were disturbed when, as if in a test of
|
||
his faith, ordure fell from the second floor onto him. At that time two
|
||
people walked into the room. The first asked the second who the man
|
||
was sitting there was. The second replied "Some say he is a holy man.
|
||
Others say he is a shithead."
|
||
|
||
Hearing this, the man was enlightened.
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
Western Union Telegram
|
||
|
||
To: Jehova Yahweh
|
||
Care: Celestial Hotel (Suite #666)
|
||
Presidential Tier, Paradise
|
||
|
||
Dear God;
|
||
This is to inform you that your current position as diety is herewith
|
||
terminated due to gross incompetence STOP Your check will be mailed
|
||
STOP
|
||
Please do not use me for a reference
|
||
|
||
Respectfully,
|
||
Malaclypse the Younger/Omnibenevolent Polyfather
|
||
POEE High Priest
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
10. The Earth quakes and the heavens rattle; the beasts of nature flock
|
||
together and the nations of men flock apart; volcanoes usher up heat
|
||
while
|
||
elsewhere water becomes ice and melts; and then on other days it just
|
||
rains.
|
||
11. Indeed do many things come to pass.
|
||
HBT; The Book of Predictions, Chap. 19
|
||
|
||
- THE BIRTH OF THE ERISIAN MOVEMENT -
|
||
THE REVELATION
|
||
|
||
Just prior to the decade of the nineteen-sixties, when Sputnik
|
||
was alone and new, and about the time that Ken Kesey took his first acid
|
||
trip as a medical volunteer; before underground newspapers, Viet Nam,
|
||
and talk of a second American Revolution; in the comparative quiet of
|
||
the late nineteen-fifties, just before the idea of RENAISSANCE became
|
||
relevant....
|
||
|
||
Two young Californians, known later as Omar Ravenhurst and
|
||
Malaclypse the Younger, were indulging in their habit of sipping coffee
|
||
at an allnight bowling alley and generally solving the world's problems.
|
||
This particular evening the main subject of discussion was discord and
|
||
2917
|
||
|
||
they were complaining to each other of the personal confusion they felt
|
||
in their respective lives. "Solve the problem of discord," said one,
|
||
"and all other problems will vanish." "Indeed," said the other, "chaos
|
||
and strife are the roots of all confusion."
|
||
|
||
|
||
FIRST I MUST SPRINKLE YOU
|
||
WITH FAIRY DUST
|
||
|
||
Suddenly the place became devoid of light. Then an utter silence
|
||
enveloped them, and a great stillness was felt. Then came a blinding
|
||
flash of intense light, as though their very psyches had gone nova. Then
|
||
vision returned.
|
||
|
||
The two were dazed and neither moved nor spoke for several
|
||
minutes. They looked around and saw that the bowlers were frozen like
|
||
statues in a variety of comic positions, and that a bowling ball was
|
||
steadfastly anchored to the floor only inches from the pins that it had
|
||
been sent to scatter. The two looked at each other, totally unable to
|
||
account for the phenomenon. The condition was one of suspension, and one
|
||
noticed that the clock had stopped.
|
||
|
||
|
||
There walked into the room a chimpanzee, shaggy and grey about the
|
||
muzzle, yet upright to his full five feet, and poised with natural
|
||
majesty. He carried a scroll and walked to the young men.
|
||
|
||
"Gentlemen," he said, "why does Pickering's Moon go about in reverse
|
||
orbit? Gentlemen, there are nipples on your chests; do you give milk?
|
||
And what, pray tell, Gentlemen, is to be done about Heisenberg's Law?"
|
||
He paused. "SOMEBODY HAD TO PUT ALL OF THIS CONFUSION HERE!"
|
||
|
||
And with that he revealed his scroll. It was a diagram, like a yin-yang
|
||
with a pentagon on one side and an apple on the other. And then he
|
||
exploded and the two lost consciousness.
|
||
|
||
ERIS - GODDESS OF CHAOS, DISCORD & CONFUSION
|
||
|
||
They awoke to the sound of pins clattering, and found the
|
||
bowlers engaged in their game and the waitress busy with making coffee.
|
||
It was apparant that their experience had been private.
|
||
|
||
They discussed their strange encounter and reconstructed from
|
||
memory the chimpanzee's diagram. Over the next five days they searched
|
||
libraries to find the significance of it, but were disappointed to
|
||
uncover only references to Taoism, the Korean flag, and Technocracy. It
|
||
was not until they traced the Greek writing on the apple that they
|
||
discovered the ancient Goddess known to the Greeks as ERIS and to the
|
||
Romans as DISCORDIA. This was on the fifth night, and when they slept
|
||
that night each had a vivid dream of a splendid woman whose eyes were as
|
||
soft as feather and as deep as eternity itself, and whose body was the
|
||
spectacular dance of atoms and universes. Pyrotechnics of pure energy
|
||
formed her flowing hair, and rainbows manifested and dissolved as she
|
||
spoke in a warm and gentle voice:
|
||
|
||
I have come to tell you that you are free. Many ages ago, My conscious-
|
||
ness left man, that he might develop himself. I return to find this
|
||
development approaching completion, but hindered by fear and by
|
||
2918
|
||
|
||
misunderstanding. You have built for yourselves psychic suits of armor,
|
||
and clad in them, your vision is restricted, your movements are clumsy
|
||
and painful, your skin is bruised, and your spirit is broiled in the
|
||
sun. I am chaos. I am the substance from which your artists and
|
||
scientists build rhythms. I am the spirit with which your children and
|
||
clowns laugh in happy anarchy. I am chaos. I am alive, and I tell you
|
||
that you are free.
|
||
|
||
During the next months they studied philosophies and theologies,
|
||
and learned that ERIS or DISCORDIA was primarily feared by the ancients
|
||
as being disruptive. Indeed, the very concept of chaos was still
|
||
considered equivalent to strife and treated as a negative. "No wonder
|
||
things are all screwed up," they concluded, "they have got it all
|
||
backwards." They found that the principle of disorder was every much as
|
||
significant as the principle of order.
|
||
|
||
With this in mind, they studied the strange yin-yang. During a
|
||
meditation one afternoon, a voice came to them:
|
||
|
||
It is called THE SACRED CHAO. I appoint you Keepers of It. Therein you
|
||
will find anything you like. Speak of Me as DISCORD, to show contrast to
|
||
the pentagon. Tell constricted mankind that there are no rules, unless
|
||
they choose to invent rules. Keep close the words of Syadasti: 'TIS AN
|
||
ILL WIND THAT BLOWS NO MINDS. And remember that there is no tyranny in
|
||
the State of Confusion. For further information, consult your pineal
|
||
gland.
|
||
|
||
"What is this?" mumbled one to the other, "A religion based on
|
||
The Goddess of Confusion? It is utter madness!"
|
||
|
||
And with those words, each looked at the other in absolute awe.
|
||
Omar began to giggle. Mal began to laugh. Omar began to jump up and
|
||
down. Mal was hooting and hollering to beat all hell. And amid squeals
|
||
of mirth and with tears on their cheeks, each appointed the other to be
|
||
high priest of his own madness, and together they declared themselves to
|
||
be a society of Discordia, for what ever that may turn out to be.
|
||
|
||
|
||
"There are trivial truths & there are great truths. The opposite of a
|
||
trivial truth is plainly false. The opposite of a great truth is also
|
||
true."
|
||
-Neils Bohr
|
||
|
||
"Did you know that there is a million bucks hidden in the house next
|
||
door?"
|
||
"But there is no house next door."
|
||
"No? Then let's go build one!"
|
||
-MARX
|
||
|
||
Fnord Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord,
|
||
Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord, Fnord,
|
||
Fnord, Fnord
|
||
|
||
Momomoto, Famous Japanese, can swallow his nose.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
|
||
2919
|
||
|
||
St. Trinian's
|
||
SUPPORT YOUR LOCAL POLICE
|
||
Sewing Circle
|
||
|
||
|
||
|
||
|
||
THE BATTLE HYMN OF THE ERISTOCRACY
|
||
by Lord Omar
|
||
|
||
VERSE
|
||
Mine brain has meditated on the spinning of The Chao;
|
||
It is hovering o'er the table where the Chiefs of Staff are now
|
||
Gathered in discussion of the dropping of The Bomb;
|
||
Her Apple Corps is strong!
|
||
|
||
CHORUS
|
||
Grand (and gory) Old Discordja!
|
||
Grand (and gory) Old Discordja!
|
||
Grand (and gory) Old Discordja!
|
||
Her Apple Corps is strong!
|
||
|
||
VERSE
|
||
She was not invited to the party that they held on Limbo Peak;*
|
||
So She threw a Golden Apple, 'sted of turn'd t'other cheek!
|
||
O it cracked the Holy Punchbowl and it made the nectar leak;
|
||
Her Apple Corps is strong!
|
||
|
||
|
||
* "Limbo Peak" refers to Old Limbo Peak, commonly called by the Greeks
|
||
"Ol' Limb' Peak."
|
||
|
||
|
||
If a quixotic socrates studied zen under Zorba...?
|
||
|
||
"The tide is turning... the enemy is suffering terrible losses"
|
||
-Gen. Geo. A. Custer
|
||
|
||
|
||
|
||
People in a Position to
|
||
Know, Inc.
|
||
|
||
ON PRAYER
|
||
|
||
Mal-2 was once asked by one of his Disciples if he often prayed to Eris.
|
||
He replied with these words:
|
||
|
||
No, we Erisians seldom pray, it is much too dangerous. Charles Fort has
|
||
listed many factual incidences of ignorant people confronted with, say,
|
||
a drought, and then praying fervently -- and then getting the entire
|
||
village wiped out in a torrential flood.
|
||
|
||
|
||
"Of course I'm crazy, but that doesn't mean I'm wrong. I'm mad but not
|
||
ill"
|
||
(Werewolf Bridge, Robert Anton Wison)
|
||
|
||
2920
|
||
|
||
|
||
14. Wipe thine ass with what is written and grin like a ninny at what is
|
||
Spoken. Take thine refuge with thine wine in the Nothing behind
|
||
Everything, as you hurry along the Path.
|
||
THE PURPLE SAGE
|
||
HBT; The Book of Predictions, Chap. 19
|
||
|
||
|
||
Heaven is down. Hell is up.
|
||
This is proven by the fact
|
||
that the planets and stars
|
||
are orderly in their
|
||
movements, IGNOTUM PER IGNOTIUS
|
||
while down on earth The meaning of this is unknown
|
||
we come close to the
|
||
primal chaos.
|
||
There are four other
|
||
proofs,
|
||
but I forget them.
|
||
|
||
-Josh the Dill
|
||
King Kong Kabal
|
||
|
||
IT IS MY FIRM BELIEF THAT IT IS A MISTAKE TO HOLD FIRM BELIEFS.
|
||
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
The Classical Greeks were not influenced by the Classical Greeks.
|
||
|
||
DO NOT CIRCULATE!
|
||
|
||
|
||
What We Know About ERIS (not much)
|
||
|
||
The Romans left a likeness of Her for posterity-- She was shown as a
|
||
grotesque woman with a pale and ghastly look, Her eyes afire, Her
|
||
garment ripped and torn, and women look pale and ghastly when concealing
|
||
a chilly dagger in their bosoms.
|
||
|
||
Her geneology is from the Greeks and is utterly confused. Either She was
|
||
the twin of Ares and the daughter of Zeus and Hera; or She was the
|
||
daughter of Nyx, goddess of night (who was either the daughter or wife
|
||
of Chaos, or both), and Nyx's brother, Erebus, and whose brothers and
|
||
sisters include Death, Doom, Mockery, and Friendship. And that She begat
|
||
Forgetfullness, Quarrels, Lies, and a bunch of gods and goddesses like
|
||
that.
|
||
|
||
One day Mal-2 consulted his Pineal Gland* and asked Eris if She really
|
||
created all of those terrible things. She told him that She had always
|
||
liked the Old Greeks, but that they cannot be trusted with historic mat-
|
||
ters. "They were," She added, "victims of indigestion, you know."
|
||
|
||
Suffice it to say that Eris is not hateful or malicious. But She is
|
||
mischievous, and does get a little bitchy at times.
|
||
|
||
*THE PINEAL GLAND is where each and every one of us can talk to Eris. If
|
||
youhave trouble activating your Pineal, then try the appendix which does
|
||
almost as well. Reference: DOGMA I, METAPHYSICS #3, "The Indoctrine of
|
||
2921
|
||
|
||
the Pineal Gland"
|
||
|
||
|
||
DIRUIT AEDIFICAT MUTAT QUADRATA ROTUNDUS
|
||
|
||
-Horace
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2922
|
||
|
||
THE INSIDE STORY!
|
||
|
||
The Law of Fives
|
||
|
||
the Law of Fives is one of the oldest Erisian Mysterees. It was
|
||
first revealed to Good Lord Omar and is one of the great contributions
|
||
to come from The Hidden Temple of The Happy Jesus.
|
||
|
||
POEE subscribes to the Law of Fives of Omar's sect. And POEE also
|
||
recognizes the holy 23 (2+3=5) that is incorporated by Episkopos Dr.
|
||
Mordecai Malignatus, KNS, into his Discordian sect, The Ancient Il-
|
||
luminated Seers of Bavaria.
|
||
|
||
The Law of Fives states simply that: ALL THINGS HAPPEN IN FIVES, OR
|
||
ARE DIVISIBLE BY OR ARE MULTIPLES OF FIVE, OR ARE SOMEHOW DIRECTLY OR
|
||
INDIRECTLY APPROPRIATE TO 5.
|
||
|
||
The Law of Fives is never wrong.
|
||
|
||
In the Erisian Archives is an old memo from Omar to Mal-2: "I find
|
||
the Law of Fives to be more and more manifest the harder I look."
|
||
|
||
|
||
Please do not use this document as toilet tissue
|
||
|
||
The Nagas of Upper Burma say that the sun
|
||
shines by day because, being a woman, it
|
||
is afraid to venture out at night.
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
"You will find that the State is the kind of ORGANIZATION which, though
|
||
it does big things badly, does small things badly too."
|
||
- John Kenneth Galbraith
|
||
|
||
THE MYTH OF THE APPLE OF DISCORD
|
||
It seems that Zeus was preparing a wedding banquet for Peleus and
|
||
Thetis and did not want to invite Eris because of Her reputation as a
|
||
trouble maker.*
|
||
|
||
This made Eris angry, and so She fashioned an apple of pure gold**
|
||
and inscribed upon it KALLISTI ("To The Prettiest One") and on the day
|
||
of the fete She rolled it into the banquet hall and then left to be
|
||
alone and joyously partake of a hot dog.
|
||
|
||
Now, three of the invited goddesses,*** Athena, Hera, and Aphro-
|
||
dite, each immediately claimed it to belong to herself because of the
|
||
inscription. And they started fighting, and they started throwing punch
|
||
all over the place and everything.
|
||
|
||
Finally Zeus calmed things down and declared that an arbitrator
|
||
must be selected, which was a reasonable suggestion, and all agreed. He
|
||
sent them to a shepherd of Troy, whose name was Paris because his mother
|
||
had had a lot of gaul and had married a Frenchman; but each of the
|
||
sneaky goddesses tried to outwit the others by going early and offering
|
||
a bribe to Paris.
|
||
Athena offered him Heroic War Victories, Hera offered him Great
|
||
Wealth, and Aphrodite offered him the Most Beautiful Woman on Earth.
|
||
Being a healthy young Trojan lad, Paris promptly accepted Aphrodite's
|
||
bribe and she got the apple and he got screwed.
|
||
2923
|
||
|
||
As she had promised, she maneuvered earthly happenings so that
|
||
Pariscould have Helen (The Helen) then living with her husband Mene-
|
||
laus,King of Sparta. Anyway, everyone knows that the Trojan War followed
|
||
when Sparta demanded their Queen back and that the Trojan War is said to
|
||
be The First War among men.
|
||
|
||
And so we suffer because of the Original Snub. And so a Discordian
|
||
is to partake of No Hot Dog Buns. Do you believe that?
|
||
-------------------------------------
|
||
* This is called THE DOCTRINE OF THE ORIGINAL SNUB
|
||
** There is historic disagreement concerning whether this apple was of
|
||
metalic gold or acapulco.
|
||
*** Actually there were five goddesses, but the Greeks did not know the
|
||
Law of Fives.
|
||
|
||
|
||
|
||
REMEMBER:
|
||
KING
|
||
KONG
|
||
DIED FOR
|
||
YOUR SINS
|
||
|
||
|
||
Ho Chi Zen
|
||
is
|
||
King Cong
|
||
|
||
5. An Age of Confusion, or an Ancient Age, is one in which History As We
|
||
Know It begins to unfold, in which Whatever Is Coming emerges in
|
||
Corporal Form, more or less, and such times are Ages of Balanced
|
||
Unbalance, or Unbalanced Balance.
|
||
|
||
6. An Age of Bureaucracy is an Imperial Age in which Things Mature, in
|
||
which Confusion becomes entrenched and during which Balanced Balance,or
|
||
Stagnation, is attained.
|
||
|
||
7. An Age of Disorder or an Aftermath is an Apocalyptic Period of
|
||
Transition back to Chaos through the Screen of Oblivion into which the
|
||
Age passeth, finally. These are Ages of Unbalanced Unbalance.
|
||
HBT; The Book of Uterus, Chap. 3
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Do You Remember?
|
||
1. Polite children will always remember that a church is the ______ of
|
||
_____.
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2924
|
||
|
||
An Erisian Hymn
|
||
by Rev. Dr. Mungojerry Grindlebone, KOB
|
||
Episkopos, THE RAYVILLE APPLE PANTHERS
|
||
|
||
Onwards Christian Soldiers,
|
||
Onwards Buddhist Priests.
|
||
Onward, Fruits of Islam,
|
||
Fight till you're deceased.
|
||
Fight your little battles.
|
||
Join in thickest fray;
|
||
For the Greater Glory,
|
||
of Dis-cord-i-a.
|
||
Yah, yah, yah,
|
||
Yah, yah, yah, yah.
|
||
Blfffffffffffft!
|
||
|
||
|
||
Mr. Momomoto, famous Japanese who can swallow his nose,has been
|
||
exposed. It was recently revealed that it was Mr. Momomoto's brother who
|
||
has been doing all this nose swallowing.
|
||
|
||
|
||
Heute Die Welt
|
||
Morgens das Sonnensystem!
|
||
|
||
Abbey of the Barbarous Relic
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Official Proclamation -- ODD# III(b)/4,i;18Aft3135
|
||
--------------------------------------------------
|
||
|
||
POEE DISORGANIZATIONAL MATRIX
|
||
|
||
V) The House of Apostle of ERIS
|
||
For the Eristocracy and the Cabalablia
|
||
|
||
A. The Five Apostles of ERIS
|
||
B. The Golden Apple Corps (KSC)
|
||
C. Episkoposes of The Discordian Society
|
||
D. POEE Cabal Priests
|
||
E. Saints, Erisian Avatars, and Like Personages
|
||
|
||
IV) The House of the Rising Podge
|
||
for the Disciples of Discordia
|
||
|
||
A. Office of My High Reverence, The Polyfather
|
||
B. Council of POEE Priests
|
||
C. The LEGION OF DYNAMIC DISCORD
|
||
D. Eristic Avatars
|
||
E. Aneristic Avatars
|
||
|
||
III) The House of the Rising Hodge
|
||
For the Bureaucracy
|
||
|
||
A. the Bureau of Erisian Archives
|
||
B. the Bureau of The POEE Epistolary, and The Division of Dogmas
|
||
C. The Bureau of Symbols,Emblems, Certificates and Such
|
||
D. The Bureau of Eristic Affairs, and The Administry for The
|
||
Unenlightened Eristic Horde
|
||
2925
|
||
|
||
E. The Bureau of Aneristic Affairs, and the Administry for the Orders
|
||
of Discordia
|
||
|
||
II) The House of the Rising Collapse
|
||
For the Encouragement of Liberation of Freedom, and/or the Dis-
|
||
couragement of the Immanentizing of the Eschaton
|
||
|
||
A. The Breeze of Wisdom and/or The Wind of Insanity
|
||
B. The Breeze of Integrity and/or The Wind of Arrogance
|
||
C. The Breeze of Beauty and/or The Wind of Outrages
|
||
D. The Breeze of Love and/or The Wind of Bombast
|
||
E. The Breeze of Laughter and/or The Wind of Bullshit
|
||
|
||
I) The Out House
|
||
For what is left over
|
||
|
||
A. Miscellaneous Avatars
|
||
B. The Fifth Column
|
||
C. POEE =POPES= everywhere
|
||
D. Drawer "O" for OUT OF FILE
|
||
E. Lost Documents and Forgotten Truths
|
||
|
||
-><- OFFICIAL - POEE
|
||
Head Temple, San Francisco
|
||
HOUSE OF THE RISING PODGE
|
||
Bureau of The POEE Epistolary
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
= THE FIVE FINGERED HAND OF ERIS =
|
||
|
||
The official symbol of POEE is here illustrated. It may be this, or any
|
||
similar device to represent TWO OPPOSING ARROWS CONVERGING INTO A COMMON
|
||
POINT. It may be vertical, horizontal, or else such, and it may be
|
||
elaborated or simplified as desired.
|
||
|
||
The esoteric name for this symbol is THE FIVE FINGERED HAND OF ERIS,
|
||
commonly shortened to THE HAND.
|
||
\ /
|
||
-----><-----
|
||
/ \
|
||
|
||
NOTE: In the lore of western magic, the \/ is taken to symbolize horns,
|
||
especially the horns of Satan or of diabolical beasties. The Five
|
||
Fingered Hand of Eris, however, is not intended to be taken as satanic,
|
||
for the "horns" are supported by another set, of inverted "horns". Or
|
||
maybe it is walrus tusks. I don't know what it is, to tell the truth.
|
||
|
||
|
||
"Surrealism aims at the total transformation of the mind
|
||
and all that resembles it"
|
||
-Breton
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
-><- POEE -><-
|
||
|
||
POEE (pronounced "POEE") is an acronym for The PARATHEO-ANAMETAMYSTIKHO-
|
||
OD OF ERIS ESOTERIC. The first part can be taken to mean "equivalent
|
||
deity,reversity beyond-mystique." We are not really esoteric, it's just
|
||
that nobody pays much attention to us.
|
||
2926
|
||
|
||
MY HIGH REVERENCE MALACLYPSE THE YOUNGER, AB, DD, KSC, is the High
|
||
Priest of POEE, and POEE is grounded in his episkopotic revelations of
|
||
The Goddess. He is called [The Omnibenevolent Polyfather of Virginity in
|
||
Gold].
|
||
|
||
The POEE HEAD TEMPLE is the Joshua Norton Cabal of The Discordian
|
||
Society, which is located in Mal-2's pineal gland and can be found by
|
||
temporally and spacially locating the rest of Mal-2.
|
||
|
||
POEE has no treasury, no by-laws, no articles, no guides save Mal-2's
|
||
pineal gland, and has only one scruple-- which Mal-2 keeps on his key
|
||
chain.
|
||
|
||
POEE has not registered,incorporated, or otherwise chartered with the
|
||
State, and so the State does not recognize POEE or POEE Ordinations,
|
||
which is only fair, because POEE does not recognize the State.
|
||
|
||
POEE has 5 DEGREES:
|
||
There is the neophyte, or LEGIONNAIRE DISCIPLE.
|
||
The LEGIONNAIRE DEACON, who is catching on.
|
||
An Ordained POEE PRIEST/PRIESTESS or a CHAPLIN.
|
||
The HIGH PRIEST, the Polyfather.
|
||
And POEE =POPE=.
|
||
|
||
POEE LEGIONNAIRE DISCIPLES are authorized to initiate others as
|
||
Discordian Society Legionnaires. PRIESTS appoint their own DEACONS. The
|
||
POLYFATHER ordains priests. I don't know about the =POPES=.
|
||
|
||
" This book is a mirror. When a monkey looks in, no apostle looks out."
|
||
-Lichtenberg
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
Application For Membership
|
||
In the Erisian movement of the DISCORDIA SOCIETY
|
||
|
||
1. Today's date Yesterday's Date
|
||
|
||
2. Purpose of this application: --membership in : a. Legion of Dynamic
|
||
Discord
|
||
b. POEE c. Bavarian Illuminati d. All of the Above e. None of the
|
||
Above
|
||
f. Other-- BE SPECIFIC!
|
||
|
||
3. Name_________________________ Holy Name_____________
|
||
|
||
Address_____________________________________________________________
|
||
(If temporary, also give an address from which mail can be
|
||
forwarded)
|
||
|
||
4. Description: Born: []Yes []No Eyes:[]2 []other Height:
|
||
|
||
..... fl. oz. Last time you had a haircut: Reason:
|
||
|
||
Race: []horse []human I.Q.: 150-200 200-250 250-300 over 300
|
||
|
||
5. History: Education - highest grade completed 1 2 3 4 5 6 over 6th
|
||
Professional: On another ream of paper list every job since 1937 from
|
||
2927
|
||
|
||
which you have been fired. Medical: On a separate sheet labeled
|
||
"confidential" list all major psychic psychotic episodes experienced
|
||
within the last 24 hours
|
||
|
||
|
||
6. Sneaky Questions to establish personality traits
|
||
I would rather a. live in an outhouse b. play in a rock group c. eat
|
||
caterpillars. I wear obscene tattoos because ..........
|
||
I have ceased raping little children []yes []no -- reason ..........
|
||
|
||
7. Self Portrait
|
||
|
||
|
||
|
||
|
||
|
||
Rev. Mungo
|
||
For Office Use Only -- acc. rej. burned
|
||
|
||
LICK HERE!!!
|
||
|
||
*
|
||
|
||
(You may be one
|
||
of the lucky 25)
|
||
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
-><-
|
||
|
||
POEE & It's Priests
|
||
|
||
If you like Erisianism as it is presented according to Mal-2, then you
|
||
may wish to form your own POEE CABAL as a POEE PRIEST and you can go do
|
||
a bunch of POEE Priestly Things. A "POEE Cabal" is exactly what you
|
||
think it is.
|
||
|
||
The High Priest makes no demands on his Priests, though he does rather
|
||
expect good will of them. The Office of The Polyfather is point, not to
|
||
teach. Once in a while, he even listens.
|
||
|
||
Should you find that your own revelations of The Goddess become
|
||
substantially different that the revelations of Mal-2, then perhaps the
|
||
Goddess has plans for you as an Episkopos, and you might consider
|
||
creating your own sect from scratch, unhindered. Episkoposes are not
|
||
competing with each other, and they are all POEE priests anyway (as soon
|
||
as I locate them). The point is that Episkoposes are developing separate
|
||
paths to the Erisian mountain top. See the section "Discordian Society"
|
||
|
||
ORDINATION AS A POEE PRIEST
|
||
|
||
There are no particular qualifications for Ordination because if you
|
||
want to be a POEE Priest then you must undoubtedly qualify. Who could
|
||
possibly know better than you whether or not you should be Ordained?
|
||
|
||
An ORDAINED POEE PRIEST or PRIESTESS is defined as "one who holds an
|
||
Ordination Certificate from the Office of the Polyfather."
|
||
2928
|
||
|
||
|
||
Seek into the Chao if thou wouldst be wise
|
||
And find ye delight in Her Great Surprise!
|
||
Look into the Chao if thou wantest to know
|
||
What's in a Chao and why it ain't so!
|
||
(HBT; The Book of Advise, 1:1)
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
World Council of Churches Boutique
|
||
|
||
Note to POEE Priests:
|
||
|
||
The Polyfather wishes to remind all Erisians the POEE was conceived not
|
||
as a commercial enterprise, and that you are requested to keep your cool
|
||
when seeking funds for POEE Cabals or when spreading the POEE Word via
|
||
the market place.
|
||
|
||
|
||
The Hidden stone ripens fast,
|
||
then laid bare like a turnip
|
||
can easily be cut out at last
|
||
but even then the danger isn't past.
|
||
That man lives best who's fain
|
||
to live half mad, half sane.
|
||
-Flemish Poet Jan Van
|
||
Stijevoort, 1524.
|
||
|
||
|
||
The Erisian Affirmation
|
||
|
||
BEFORE THE GODDESS ERIS, I (name or holyname), do herewith declare
|
||
myself a POEE BROTHER of THE LEGION OF DYNAMIC DISCORD.
|
||
HAIL HAIL HAIL HAIL HAIL ERIS ERIS ERIS ERIS ERIS ALL HAIL DISCORDIA!
|
||
|
||
the presiding POEE Official (if any) responds:
|
||
|
||
ALL HAIL DISCORDIA!
|
||
|
||
|
||
find the goddess Eris To Diverse Gods
|
||
Within your Pineal Gland Do Mortals bow;
|
||
POEE Holy Cow, and
|
||
Wholly Chao
|
||
-Rev. Dr. Grindlebone
|
||
Monroe Cabal
|
||
|
||
"common sense is what tells you that the world is flat."
|
||
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
This is St. Gulik. He is the Messenger of the Goddess. A different age
|
||
from ours called him Hermes. Many people called him by many names. He is
|
||
a Roach.
|
||
|
||
________________________________________________________________________
|
||
|
||
|
||
|
||
2929
|
||
|
||
Legion of Dynamic Discord
|
||
|
||
HARK
|
||
|
||
RECOGNIZE that the -- DISCORDIAN SOCIETY -- doth hereby certify
|
||
|
||
|
||
As a Legionnaire
|
||
|
||
|
||
|
||
Glory to We Children of
|
||
ERIS
|
||
|
||
Presented under the
|
||
auspices
|
||
of our Lady of
|
||
Discord, ERIS
|
||
by the House of the
|
||
Apostles
|
||
of ERIS.
|
||
|
||
-><-
|
||
________________________________________________________________________
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
HOW TO START A POEE CABAL
|
||
WITHOUT MESSING AROUND WITH THE POLYFATHER
|
||
|
||
If you can't find the Polyfather, or having found him, don't want
|
||
anything to do with him, you are still authorized to form your own POEE
|
||
CABAL and do Priestly Things, using the Principia Discordia as a guide.
|
||
Your Official Rank will be POEE CHAPLIN for the LEGION OF DYNAMIC
|
||
DISCORD, which is exactly the same as a POEE PRIEST except that you
|
||
don't have an Ordination Certificate. The words you are now reading are
|
||
your ordination.
|
||
|
||
HOW TO BECOME A POEE CHAPLIN
|
||
|
||
1. Write the ERISIAN AFFIRMATION in five copies.
|
||
2. Sign and nose-print each copy.
|
||
3. Send one to the President of the United States.
|
||
4. Send one to
|
||
The California State Bureau of Furniture and Bedding
|
||
1021 'D' Street, Sacramento CA 94814
|
||
5. Nail one to a telephone pole. Hide one. And burn the other.
|
||
Then consult your pineal gland.
|
||
|
||
|
||
General License was Sgt. Pepper's Commander
|
||
|
||
|
||
~~ OLD POEE SLOGAN ~~
|
||
When in Doubt, Fuck it.
|
||
When not in Doubt... get in Doubt!
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Trip 5!
|
||
|
||
2930
|
||
|
||
= The POEE Baptismal Rite =
|
||
This Mysteree Rite is not required for initiation, but it is offered by
|
||
many POEE Priests to proselytes who desire a formal ceremony.
|
||
|
||
1) The Priests and four Brothers are arranged in a pentagon with the
|
||
Initiate in the center facing the Priests. If possible, the Brothers on
|
||
the immediate right and left of the Priest should be Deacons. The
|
||
Initiate must be totally naked, to demonstrate that he is truly a human
|
||
being and not something else in disguise like a cabbage or something.
|
||
|
||
2) All persons in the audience and the pentagon, excepting the Priest,
|
||
assume a squatting position and return to a standing position. This is
|
||
repeated four more times. This dance is symbolic of the humility of we
|
||
Erisians.
|
||
|
||
3) The Priest begins:
|
||
I, (complete Holy Name, with Mystical Titles, and degrees, designa-
|
||
tions, offices, &tc.), Ordained Priest of the Paratheo-anametamystikhood
|
||
of Eris Esoteric, with the Authority invested at me by the High Priest
|
||
of It, Office of the Polyfather, The House of the Rising Podge, POEE
|
||
Head Temple; Do herewith Require of Ye:
|
||
|
||
1) ARE YE A HUMAN BEING AND NOT A CABBAGE OR SOMETHING? The
|
||
Initiate answers YES.
|
||
2) THAT'S TOO BAD. DO YE WISH TO BETTER THYSELF? The Initiate
|
||
answers YES.
|
||
3) HOW STUPID. ARE YE WILLING TO BECOME PHILOSOPHICALLY
|
||
ILLUMINIZED? He answers YES.
|
||
4) VERY FUNNY. WILL YE DEDICATE YESELF TO THE HOLEY ERISIAN
|
||
MOVEMENT? The Initiate answers PROBABLY.
|
||
5) THEN SWEAR YE THE FOLLOWING AFTER ME:
|
||
(The Priest here leads the Initiate in a recital of THE ERISIAN
|
||
AFFIRMATION.)
|
||
The Priest continues: THEN I DO HERE PROCLAIM YE POEE DISCIPLE (name),
|
||
LEGIONNAIRE OF THE LEGION OF DYNAMIC DISCORD. HAIL ERIS! HAIL HAIL! HAIL
|
||
YES!
|
||
|
||
4) All present rejoice grandly. The new Brother opens a large jug of
|
||
wine and offers it to all who are present.
|
||
|
||
5) The Ceremony generally degenerates.
|
||
|
||
|
||
Mord says that Omar says that we are all unicorns anyway.
|
||
|
||
DO NOT PULL ON YELLOW TIP
|
||
|
||
3. And though Omar did bid of the Collector of Garbage, in words that
|
||
were both sweet and bitter, to surrender back the cigar box containing
|
||
the cards designated by the Angel as The Honest Book of Truth, the
|
||
Collector was to him as one who might be smitten deaf, saying only:
|
||
'Gainst the rules, y' know.
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2931
|
||
|
||
HBT; The Book of Explanations, Chap 2
|
||
|
||
|
||
|
||
Answers:
|
||
1. Harry Houdini
|
||
2. Swing Music
|
||
3. Pretzels
|
||
4. 8 months
|
||
5. Testy Culbert
|
||
6. It protrudes.
|
||
7. No vocal cords
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THE POEE MYSTEREE OATH G3400
|
||
50
|
||
The Initiate swears the following: DMTS
|
||
19
|
||
FLYING BABY SHIT!!!!!
|
||
|
||
(Brothers of the Ancient Illuminated Seers of Bavaria sect may wish to
|
||
substitute the German:
|
||
FLIEGENDE KINDERSCHEISSE!
|
||
or perhaps
|
||
WIECZNY KWIAT WTADZA!!!!!
|
||
which is Ewige Blumenkraft in Polish.)
|
||
|
||
|
||
THE RECENT EXPOSE THAT MR. MOMOMOTO, FAMOUS JAPANESE WHO CAN SWALLOW HIS
|
||
NOSE, CANNOT SWALLOW HIS NOSE BUT HIS BROTHER CAN, HAS BEEN EXPOSED! IT
|
||
IS MR. MOMOMOTO WHO CAN SWALLOW HIS NOSE. HE SWALLOWED HIS BROTHER IN
|
||
THE SUMMER OF '44.
|
||
|
||
Corrections to last week's copy: Johnny Sample is offensive cornerback
|
||
for the New York Jets, not fullback as stated. Bobby Tolan's name is not
|
||
Randy, but mud. All power to the people, and ban the fucking bomb.
|
||
|
||
|
||
"This statement is false"
|
||
(courtesy of POEE)
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
NO TWO EQUALS ARE THE SAME!
|
||
|
||
THE DISCORDIAN SOCIETY
|
||
|
||
The Discordian Society has no definition.
|
||
|
||
I sometimes think of it as a disorganization of Eris Freaks. It has been
|
||
called a guerrilla mind theatre. Episkopos Randomfactor, Director of
|
||
Purges of Our People's Underworld Movement sect in Larchmont, prefers
|
||
"The World's Greatest Association of What-ever-it-is-that-we-are." Lady
|
||
Mal thinks of it as a RENAISSANCE THINK TANK. Fang the Unwashed, WKC,
|
||
won't say. You can think of it any way you like.
|
||
|
||
AN EPISKOPOS OF THE DISCORDIAN SOCIETY
|
||
is one who prefers total autonomy, and creates his own Discordian sect
|
||
as The Goddess directs him. He speaks for himself and for those that say
|
||
that they like what he says.
|
||
2932
|
||
|
||
THE LEGION OF DYNAMIC DISCORD:
|
||
A Discordian Society Legionnaire is one who prefers not to create his
|
||
own sect.
|
||
|
||
If you want in on the Discordian Society then declare yourself what you
|
||
wish do what you like and tell us about it or if you prefer don't.
|
||
|
||
There are no rules anywhere. Some Episkoposes
|
||
The Goddess Prevails. have a one-man cabal.
|
||
Some work together.
|
||
Some never do explain.
|
||
|
||
|
||
When I get to the bottom I go back to the top
|
||
of the slide where I stop and I turn and I go
|
||
for a ride, then I get to the bottom and I see
|
||
you again! Helter Skelter!
|
||
-John Lennon
|
||
|
||
"Everybody I know who is right always agrees with ME" -Rev Lady Mal
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THE GOLDEN APPLE CORPS
|
||
|
||
The Golden Apple Corps* is an honorary position for the Keepers of The
|
||
Sacred Chao, so that they can put "KSC" after their names.
|
||
|
||
It says little,
|
||
does less,
|
||
means
|
||
nothing.
|
||
|
||
* Not to be confused with The Apple Corps Ltd. of those four singers. We
|
||
thought of it first.
|
||
|
||
|
||
- The Numeral V sign -
|
||
Used by Old Roman Discordians, Illuminatus Churchill, and innocent
|
||
Hippies everywhere.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
PERPETUAL DATE CONVERTER FROM GREGORIAN TO POEE CALENDAR
|
||
|
||
Seasons
|
||
1) Chaos - Patron Apostle Hung Mung
|
||
2) Discord - Patron Apostle Dr. Van Van Mojo
|
||
3) Confusion - Patron Apostle Sri Syadasti
|
||
4) Bureaucracy - Patron Apostle Zarathud
|
||
5) The Aftermath - Patron Apostle The Elder Malaclypse
|
||
|
||
Days of the Week* * The DAYS OF THE WEEK
|
||
1) Sweetmorn are named from the five Basic
|
||
Elements:
|
||
2) Boomtime SWEET, BOOM, PUNGENT, PRICKLE, and ORANGE
|
||
3) Pungenday
|
||
4) Prickle-Prickle
|
||
5) Setting Orange
|
||
|
||
2933
|
||
|
||
HOLYDAYS
|
||
|
||
A) APOSTLE HOLYDAYS B) SEASON HOLYDAYS
|
||
1) Mungday 1) Chaoflux
|
||
2) Mojoday 2) Discoflux
|
||
3) Syaday 3) Confuflux
|
||
4) Zaraday 4) Bureflux
|
||
5) Maladay 5) Afflux
|
||
Each occurs on the 5th Each occurs on the 50th
|
||
day of the Season day of each Season
|
||
|
||
C) ST. TIB'S DAY - occurs once every 4 years (1+4=5) and is inserted
|
||
between the 59th and 60th days of the Season of Chaos
|
||
|
||
|
||
SM BT PD PP SO SM BT PD PP SO
|
||
-- -- -- -- -- -- -- -- -- --
|
||
Jan 1 2 3 4 5 1 2 3 4 5 Chs Jul 5 6 7 8 9 40 41 42 43 44
|
||
Cfn
|
||
6 7 8 9 10 6 7 8 9 10 10 11 12 13 14 45 46 47 48 49
|
||
|
||
11 12 13 14 15 11 12 13 14 15 15 16 17 18 19 50 51 52 53 54
|
||
|
||
16 17 18 19 20 16 17 18 19 20 20 21 22 23 24 55 56 57 58 59
|
||
|
||
21 22 23 24 25 21 22 23 24 25 25 26 27 28 29 60 61 62 63 64
|
||
|
||
26 27 28 29 30 26 27 28 29 30 30 31 1 2 3 65 66 67 68 69
|
||
|
||
31 1 2 3 4 31 32 33 34 35 Aug 4 5 6 7 8 70 71 72 73 1
|
||
Bcy
|
||
Feb 5 6 7 8 9 36 37 38 39 40 9 10 11 12 13 2 3 4 5 6
|
||
|
||
10 11 12 13 14 41 42 43 44 45 14 15 16 17 18 7 8 9 10 11
|
||
|
||
15 16 17 18 19 46 47 48 49 50 19 20 21 22 23 12 13 14 15 16
|
||
|
||
20 21 22 23 24 51 52 53 54 55 24 25 26 27 28 17 18 19 20 21
|
||
|
||
25 26 27 28* 1 56 57 58 59 60 29 30 31 1 2 22 23 24 25 26
|
||
|
||
Mar 2 3 4 5 6 61 62 63 64 65 Sep 3 4 5 6 7 27 28 29 30 31
|
||
|
||
7 8 9 10 11 66 67 68 69 70 8 9 10 11 12 32 33 34 35 36
|
||
|
||
12 13 14 15 16 71 72 73 1 2 Dsc 13 14 15 16 17 37 38 39 40 41
|
||
|
||
17 18 19 20 21 3 4 5 6 7 18 19 20 21 22 42 43 44 45 46
|
||
|
||
22 23 24 25 26 8 9 10 11 12 23 24 25 26 27 47 48 49 50 51
|
||
|
||
27 28 29 30 31 13 14 15 16 17 28 29 30 1 2 52 53 54 55 56
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2934
|
||
|
||
Apr 1 2 3 4 5 18 19 20 21 22 Oct 3 4 5 6 7 57 58 59 60 61
|
||
|
||
6 7 8 9 10 23 24 25 26 27 8 9 10 11 12 62 63 64 65 66
|
||
|
||
11 12 13 14 15 28 29 30 31 32 13 14 15 16 17 67 68 69 70 71
|
||
|
||
16 17 18 19 20 33 34 35 36 37 18 19 20 21 22 72 73 1 2 3
|
||
Afm
|
||
21 22 23 24 25 38 39 40 41 42 23 24 25 26 27 4 5 6 7 8
|
||
|
||
26 27 28 29 30 43 44 45 46 47 28 29 30 31 1 9 10 11 12 13
|
||
|
||
May 1 2 3 4 5 48 49 50 51 52 Nov 2 3 4 5 6 14 15 16 17 18
|
||
|
||
6 7 8 9 10 53 54 55 56 57 7 8 9 10 11 19 20 21 22 23
|
||
|
||
11 12 13 14 15 58 59 60 61 62 12 13 14 15 16 24 25 26 27 28
|
||
|
||
16 17 18 19 20 63 64 65 66 67 17 18 19 20 21 29 30 31 32 33
|
||
|
||
21 22 23 24 25 68 69 70 71 72 22 23 24 25 26 34 35 36 37 38
|
||
|
||
26 27 28 29 30 73 1 2 3 4 Cfn 27 28 29 30 1 39 40 41 42 43
|
||
|
||
31 1 2 3 4 5 6 7 8 9 Dec 2 3 4 5 6 44 45 46 47 48
|
||
|
||
Jun 5 6 7 8 9 10 11 12 13 14 7 8 9 10 11 49 50 51 52 53
|
||
|
||
10 11 12 13 14 15 16 17 18 19 12 13 14 15 16 54 55 56 57 58
|
||
|
||
15 16 17 18 19 20 21 22 23 24 17 18 19 20 21 59 60 61 62 63
|
||
|
||
20 21 22 23 24 25 26 27 28 29 22 23 24 25 26 64 65 66 67 68
|
||
|
||
25 26 27 28 29 30 31 32 33 34 27 28 29 30 31 69 70 71 72 73
|
||
|
||
30 1 2 3 4 35 36 37 38 39 [1991 = 3157][Next St. Tibs Day in
|
||
3158]
|
||
|
||
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
HOLY NAMES
|
||
|
||
Discordians have a tradition of assuming HOLY NAMES. This is not
|
||
unique to Erisianism, of course. I suppose that Pope Paul is the son
|
||
of Mr. and Mrs. VI?
|
||
|
||
|
||
|
||
Will whoever stole Brother Reverend Magoun's pornography please return
|
||
it.
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2935
|
||
|
||
THE BEARER OF THIS CARD
|
||
IS A GENUINE AND AUTHORIZED
|
||
~ POPE ~
|
||
So please Treat Him Right
|
||
GOOD FOREVER
|
||
|
||
Genuine and authorized by The House of Apostles of ERIS
|
||
-----------------------------------------------------------------------
|
||
Every man, woman and child on this Earth is a genuine and authorized
|
||
Pope Reproduce and distribute these cards freely- POEE Head Temple, San
|
||
Francisco
|
||
|
||
|
||
A =POPE= is someone who is not under the authority of the authorities.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
For Your Enlightenment
|
||
|
||
THE PARABLE OF THE BITTER TEA
|
||
by
|
||
Rev. Dr. Hypocrates Magoun, P.P.
|
||
POEE PRIEST, Okinawa Cabal
|
||
|
||
When Hypoc was through meditating with St. Gulik, he went there
|
||
into the kitchen where he busied himself with preparing the feast and in
|
||
his endeavor, he found that there was some old tea in a pan left
|
||
standing from the night before, when he had in his weakness forgot about
|
||
its making and had let it sit steeping for 24 hours. It was dark and
|
||
murky and it was Hypoc's intention to use this old tea by diluting it
|
||
with water. And again in his weakness, chose without further considera-
|
||
tion and plunged into the physical labor of the preparations. It was
|
||
then when deeply immersed in the pleasure of that trip, he had a sudden
|
||
loud clear voice in his head saying "it is bitter tea that involves you
|
||
so." Hypoc heard the voice, but the struggle inside intensified, and the
|
||
pattern, previously established with the physical laboring and the
|
||
muscle messages coordinated and unified or perhaps coded, continued to
|
||
exert their influence and Hypoc succummed to the pressure and he denied
|
||
the voice.
|
||
And again he plunged into the physical orgy and completed the
|
||
task, and Lo as the voice had predicted, the tea was bitter.
|
||
|
||
"The Five Laws have root in awareness."
|
||
--Che Fung (Ezra Pound, Canto
|
||
85)
|
||
|
||
The Hell Law says that Hell is reserved exclusively for them that
|
||
believe in it. Further, the lowest Rung in Hell is reserved for them
|
||
that believe in it on the supposition that they'll go there if they
|
||
don't.
|
||
HBT; The Gospel According to Fred, 3:1
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
A SERMON ON ETHICS AND LOVE
|
||
|
||
One day Mal-2 asked the messenger spirit Saint Gulik to approach
|
||
the Goddess and request Her presence for some desperate advice. Shortly
|
||
afterwards the radio came on by itself, and an ethereal female Voice
|
||
said YES?
|
||
2936
|
||
|
||
"O! Eris! Blessed Mother of Man! Queen of Chaos! Daughter of
|
||
Discord! Concubine of Confusion! O! Exquisite Lady, I beseech You to
|
||
lift a heavy burden from my heart!"
|
||
|
||
WHAT BOTHERS YOU, MAL? YOU DON'T SOUND WELL.
|
||
|
||
"I am filled with fear and tormented with terrible visions of
|
||
pain. Everywhere people are hurting one another, the planet is rampant
|
||
with injustices, whole societies plunder groups of their own people,
|
||
mothers imprison sons, children perish while brothers war. O, woe."
|
||
|
||
WHAT IS THE MATTER WITH THAT, IF IT IS WHAT YOU WANT TO DO?
|
||
|
||
"But nobody Wants it! Everybody hates it."
|
||
|
||
OH. WELL, THEN STOP.
|
||
|
||
At which moment She turned herself into an aspirin commercial
|
||
and left The Polyfather stranded alone with his species.
|
||
|
||
|
||
SINISTER DEXTER HAS A BROKEN SPIROMETER.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
CHAPTER 5: THE PIONEERS
|
||
=THE FIVE APOSTLES OF ERIS & WHO THEY BE =
|
||
|
||
1. HUNG MUNG
|
||
A Sage of Ancient China and Official Discordian Missionary to the
|
||
Heathen Chinee. He who originally devised THE SACRED CHAO. Patron of the
|
||
Season of Chaos. Holyday: Jan 5.
|
||
|
||
2. DR. VAN VAN MOJO
|
||
A Head Doctor of Deep Africa and Maker of Fine Dolls. D.H.V., Doctor of
|
||
Hoodoo and Vexes, from The Greater Metropolitan Yorba Linda Jesus Will
|
||
Save Your Bod Home Study Bible School; and F.I.H.G.W.P., Fellow of the
|
||
Intergalactic Haitian Guerrillas for World Peace. Patron of The Season
|
||
of Discord. Holyday: Mar 19.
|
||
[NOTE: Erisians of The Laughing Christ sect are of the silly contention
|
||
that Dr. Mojo is an imposter and that PATAMUNZO LINGANANDA is the True
|
||
Second Apostle. Lord Omar claims that Dr. Mojo heaps hatred upon
|
||
Patamunzo, who sends only Love Vibrations in return. But we of the POEE
|
||
sect know that Patamunzo is the Real Imposter, and that those vibrations
|
||
of his are actually an attempt to subvert Dr. Mojo's rightful apostilic
|
||
authority by shaking him out of his wits.
|
||
|
||
3. SRI SYADASTI SYADAVAKTAVYA SYADASTI SYANNASTI SYADASTI CAVAKTAVYASCA
|
||
SYADASTI SYANNASTI SYADAVATAVYASCA SYADASTI SYANNASTI SYADAVAKTAVYASCA
|
||
commonly called just SRI SYADASTI
|
||
His name is Sanskrit, and means: All affirmations are true in some
|
||
sense, false in some sense, meaningless in some sense, true and false in
|
||
some sense, true and meaningless in some sense, false and meaningless in
|
||
some sense, and true and false and meaningless in some sense.
|
||
He is an Indian Pundit and Prince, born of the Peyotl Tribe, son of
|
||
Gentle Chief Sun Flower Seed and the squaw Merry Jane. Patron to
|
||
psychedelic type Discordians. Patron of the Season of Confusion.
|
||
Holyday: May 31. NOTE: Sri Syadasti should not be confused with BLESSED
|
||
ST. GULIK THE STONED, who is not the same person but is the same
|
||
2937
|
||
|
||
Apostle.
|
||
|
||
4. ZARATHUD THE INCORRIGIBLE, sometimes called ZARATHUD THE STAUNCH
|
||
A hard nosed Hermit of Medieval Europe and Chaosphe Bible Banger. Dubbed
|
||
"Offender of The Faith." Discovered the Five Commandments. Patron of the
|
||
Season of Bureaucracy. Holyday: Aug. 12
|
||
|
||
5. THE ELDER MALACLYPSE
|
||
A wandering Wiseman of Ancient Mediterrania ("Med-Terra" or middle
|
||
earth), who followed a 5-pointed Star through the alleys of Rome,
|
||
Damascus, Baghdad, Jerusalem, Mecca and Cairo, bearing a sign that
|
||
seemed to read "DOOM". (This is a misunderstanding. The sign actually
|
||
read "DUMB". Mal-1 is a Non-Prophet.) Patron and namesake of Mal-2.
|
||
Patron on The Season of The Aftermath. Holyday: Oct 24.
|
||
|
||
All statements are true in some sense, false in some sense, meaningless
|
||
in some sense, true and false in some sense, true and meaningless in
|
||
some sense, false and meaningless in some sense, and true and false and
|
||
meaningless in some sense. A public service clarification by the Sri
|
||
Syadasti School of Spiritual Wisdom, Wilmette.
|
||
|
||
The teachings of the Sri Syadasti School of Spiritual School of
|
||
Spiritual Wisdom are true in some sense, false in some sense, meaning-
|
||
less in some sense, true and false in some sense, true and meaningless
|
||
in some sense, false and meaningless in some sense, and true and false
|
||
and meaningless in some sense.
|
||
Patamunzo Lingananda School of Higher Spiritual Wisdom, Skokie.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Hey Man...Great! I feel goofy, the way my old man looks when he's drunk.
|
||
|
||
|
||
|
||
THE HONEST BOOK OF TRUTH
|
||
being a BIBLE of The Erisian Movement
|
||
|
||
and How it was Revealed to
|
||
Episkopos LORD OMAR KHAYYAM RAVENHURST, KSC; Bull Goose
|
||
of Limbo; and Master Pastor of the Church Invisible of
|
||
the Laughing Christ, Hidden Temple of The Happy Jesus,
|
||
Laughing Buddha Jesus [LBJ] Ranch
|
||
|
||
|
||
From the Honest Book of Truth
|
||
THE BOOK OF EXPLANATIONS, Chapter 1
|
||
|
||
1. There came one day to Lord Omar, Bull Goose of Limbo, a Messenger
|
||
of Our Lady who told him of a Sacred Mound wherein was buried an
|
||
Honest Book.
|
||
|
||
2. And the Angel of Eris bade of the Lord: Go ye hence and dig the
|
||
Truth, that ye may come to know it and, knowing it, spread it and,
|
||
spreading it, wallow in it and, wallowing in it, lie in it and ,lying
|
||
in the Truth, become a Poet of the Word and a Sayer of Sayings -- an
|
||
Inspiration to all men and a Scribe to the Gods.
|
||
|
||
3. So Omar went forth to the Sacred Mound, which was to the East of
|
||
Mullah, and thereupon he worked digging in the sand for five days and
|
||
2938
|
||
|
||
five nights, but found no book.
|
||
|
||
4. At the end of five days and five nights of digging, it came to pass
|
||
that Omar was exhausted. So he put his shovel to one side and bedded
|
||
himself down on the sand, using as a pillow a Golden Chest he had
|
||
uncovered on the first day of his labors.
|
||
|
||
5. Omar slept.
|
||
|
||
6. On the fifth day of his sleeping, Lord Omar fell into a Trance, and
|
||
there came to him in the Trance a Dream, and there came to him in the
|
||
Dream a Messenger of Our Lady who told him of a Sacred Grove wherein
|
||
was hidden a Golden Chest.
|
||
|
||
7. And the Angel of Eris bade of the Lord: Go ye hence and lift the
|
||
Stash, that ye may come to own it and, owning it, share it and,
|
||
sharing it, love in it and, loving in it, dwell in it and, dwelling in
|
||
the Stash, become a Poet of the Word and a Sayer of Sayings - an
|
||
Inspiration to all men and a Scribe to the Gods.
|
||
|
||
8. But Omar lamented, saying unto the Angel: What is this shit,man?
|
||
What care I for the Word and Sayings? What care I for the Inspiration
|
||
of all men? Wherein does it profit a man to be a Scribe to the Gods
|
||
when the Scribes of the Governments do nothing, yet are paid better
|
||
wages?
|
||
|
||
9. And, lo, the Angel waxed in anger and Omar was stricken to the Ground
|
||
|
||
by an Invisible Hand and did not arise for five days and five nights.
|
||
|
||
10. And it came to pass that on the fifth night he dreampt, and in his
|
||
Dream he had a Vision, and in this Vision there came unto him a
|
||
Messenger of Our Lady who entrusted to him a Rigoletto cigar box
|
||
containing many filing cards, some of them in packs with rubber bands
|
||
around, and upon these cards were sometimes written verses, while upon
|
||
others nothing was written.
|
||
|
||
11. Thereupon the Angel Commanded to Lord: Take ye this Honest Book of
|
||
Truth to thine bosom and cherish it. Carry it forth into The Land and
|
||
Lay it before Kings of Nations and Collectors of Garbage. Preach from
|
||
it unto the Righteous, that they may renounce their ways and repent.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
CONVENTIONAL CHAOS
|
||
|
||
GREYFACE
|
||
|
||
In the year 1166 B.C., a malcontented hunchbrain by the name of
|
||
Greyface, got it into his head that the universe was as humorless as
|
||
he, and he began to teach that play was sinful because it contradicted
|
||
the ways of Serious Order. "Look at all the order around you," he
|
||
said. And from that, he deluded honest men to believe that reality was
|
||
a straightjacket affair and not the happy romance as men had known it.
|
||
|
||
It is not presently understood why men were so gullible at that
|
||
particular time, for absolutely no one thought to observe all the
|
||
disorder around them and conclude just the opposite. But anyway,
|
||
Greyface and his followers took the game of playing at life more
|
||
2939
|
||
|
||
seriously than they took life itself and were known even to destroy
|
||
other living beings whose ways of life differed from their own.
|
||
|
||
The unfortunate result of this is that mankind has since been
|
||
suffering from a psychological and spiritual imbalance. Imbalance causes
|
||
frustration, and frustration causes fear. And fear makes for a bad trip.
|
||
Man has been on a bad trip for a long time now.
|
||
|
||
It is called THE CURSE OF GREYFACE.
|
||
|
||
|
||
|
||
|
||
Bullshit makes the flowers
|
||
grow & that's beautiful.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Climb into the Chao with a friend or two
|
||
And follow the Way it carries you,
|
||
Adrift like a Lunatic Lifeboat Crew
|
||
Over the Waves in whatever you do.
|
||
(HBT; The Book of Advise, 1:3)
|
||
|
||
|
||
[graphic deleted... if you wanna see it, READ THE BOOK]
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Meanwhile, at the Chinese laundromat...
|
||
|
||
DOGMA I - METAPHYSICS #2, "COSMOLOGY"*
|
||
|
||
THE BOOK OF UTERUS
|
||
from the Honest Book of Truth
|
||
revealed to Lord Omar
|
||
|
||
1. Before the beginning was the Nonexistent Chao, balanced in Oblivion
|
||
by the Perfect Counterpushpull of the Hodge and the Podge.
|
||
|
||
2. Whereupon, by an Act of Happenstance, the Hodge began gradually to
|
||
overpower the Podge -- and the Primal Chaos thereby came to be.
|
||
|
||
3. So in the beginning was the Primal Chaos, balanced on the Edge of
|
||
Oblivion by the Perfect Counterpullpush of the Podge and the Hodge.
|
||
|
||
4. Whereupon, by the Law of Negative Reversal,** the Podge swiftly
|
||
underpowered the Hodge and Everything broke loose.
|
||
|
||
5. And therein emerged the Active Force of Discord, the Subtle Manifes-
|
||
tation of the Nonexistent Chao, to guide Everything along the Path back
|
||
to Oblivion - that it might not become lost among Precepts of Order in
|
||
the Region of Thud.
|
||
|
||
6. Forasmuch as it was Active, the Force of Discord entered the State of
|
||
Confusion, wherein It copulated with the Queen and begat ERIS, Our Lady
|
||
of Discord and Gross Manifestation of the Nonexistent Chao.
|
||
|
||
7. And under Eris Confusion became established, and was hence called
|
||
Bureaucracy; while over Bureaucracy Eris became established, and was
|
||
2940
|
||
|
||
hence called Discordia.
|
||
|
||
8. By the by it came to pass that the Establishment of Bureaucracy
|
||
perished in a paper shortage.
|
||
|
||
9. Thus it was, in accord with the Law of Laws.
|
||
|
||
10. During and after the Fall of the Establishment of Bureaucracy was
|
||
the Aftermath, an Age of Disorder in which calculation, computations,
|
||
and reckonings were put away by the Children of Eris in Acceptance and
|
||
Preparation for the Return to Oblivion to be followed by a Repetition of
|
||
the Universal Absurdity. Moreover, of Itself the Coming of Aftermath
|
||
waseth a Resurrection of the Freedom-flowing Chaos. HAIL ERIS!
|
||
|
||
11. Herein was set into motion the Eristic Pattern, which would Repeat
|
||
Itself Five Times Over Seventy-three Times, after which nothing would
|
||
happen.
|
||
____________________________
|
||
* This doctrine should not be confused with DOGMA III - HISTORY #6,
|
||
"HISTORIC CYCLES," which states that social progress occurs in five
|
||
cycles, the first three ("The Tricycle") of which are THESIS, ANTITHESIS
|
||
and PARENTHESIS; and the last two ("the Bicycle") of which are CONSTER-
|
||
NATION and MORAL WARPTITUDE.
|
||
|
||
** The LAW OF NEGATIVE REVERSAL states that if something does not happen
|
||
then the exact opposite will happen, only in exactly the opposite manner
|
||
from that in which it did not happen.
|
||
|
||
|
||
Dull but Sincere Filler
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
"And, behold, thusly was the Law formulated: Imposition of Order =
|
||
escalation of Disorder!"
|
||
[H.B.T. ; The Gospel According to Fred, 1:6]
|
||
|
||
THE FIVE ORDERS OF DISCORDIA ("THEM")
|
||
Gen. Pandaemonium, Commanding
|
||
|
||
The seeds of the ORDERS OF DISCORDIA were planted by Greyface into his
|
||
early disciples. They form the skeleton of the Aneristic Movement, which
|
||
over emphasizes the Principle of Order and is antagonistic to the
|
||
necessary compliment, the Principle of Disorder. The Orders are composed
|
||
of persons all hung up on authority, security and control; i.e., they
|
||
are blinded by the Aneristic Illusion. They do not know that they belong
|
||
to Orders of Discordia. But we know.
|
||
|
||
1. The Military Order of THE KNIGHTS OF THE FIVE SIDED TEMPLE. This is
|
||
for all the soldiers and bureaucrats of the world.
|
||
|
||
2. The Political Order of THE PARTY FOR WAR ON EVIL. This is reserved
|
||
for lawmakers, censors, and like ilk.
|
||
|
||
3. The Academic Order of THE HEMLOCK FELLOWSHIP. They commonly inhabit
|
||
schools and universities, and dominate many of them.
|
||
|
||
4. The Social Order of THE CITIZENS COMMITTEE FOR CONCERNED CITIZENS.
|
||
This is mostly a grass-roots version of the more professional military,
|
||
political, academic and sacred Orders.
|
||
2941
|
||
|
||
5. The Sacred Order of THE DEFAMATION LEAGUE. Not much is known about
|
||
the D.L., but they are very ancient and quite possibly were founded by
|
||
Greyface himself. It is known that they now have absolute domination
|
||
over all organized churches in the world. It is also believed that they
|
||
have been costuming cabbages and passing them off as human beings.
|
||
|
||
A person belonging to one or more Order is just as likely to carry a
|
||
flag of the counter-establishment as the flag of the establishment--
|
||
just as long as it is a flag.
|
||
|
||
|
||
Don't let THEM immanentize the Eschaton.
|
||
|
||
HIP-2-3-4, HIP-2-3-4
|
||
Go To Your Left-Right....
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THE FOLLOWING IS QUOTED FROM BERGAN EVANS
|
||
ON NORBERT WEINER, NUCLEAR PHYSICIST
|
||
|
||
The second concept Wiener has to establish is that of entropy.
|
||
Probability is a mathematical concept, coming from statistics. Entropy
|
||
comes from physics. It is the assertion-- established logically and
|
||
experimentally-- that the universe, by its nature, is "running down",
|
||
moving toward a state of inert uniformity devoid of form, matter,
|
||
hierarchy or differentiation.
|
||
|
||
That is, in any given situation, less organization, more chaos,
|
||
is overwhelmingly more probable than tighter organization or more order.
|
||
|
||
The tendency for entropy to increase in isolated systems is
|
||
expressed in the second law of thermodynamics-- perhaps the most
|
||
pessimistic and amoral formulation in all human thought.
|
||
|
||
It applies however, to a closed system, to something that is an
|
||
isolated whole, not just a part. Within such systems there may be parts,
|
||
which draw their energy from the whole, that are moving at least
|
||
temporarily, in the opposite direction; in them order is increasing and
|
||
chaos is diminishing.
|
||
|
||
The whirlpools that swirl in a direction opposed to the main
|
||
current are called "enclaves". And one of them is life, especially human
|
||
life, which in a universe moving inexorably towards chaos moves towards
|
||
increased order.
|
||
|
||
|
||
IF THE TELEPHONE RINGS TODAY..... WATER IT!
|
||
-Rev. Thomas, Gnostic
|
||
N.Y.C. Cabal
|
||
|
||
|
||
Personal
|
||
PLANETARY Pi, which I discovered, is 61. It's a Time-Energy relationship
|
||
existing between sun and inner plants and I use it in arriving at many
|
||
facts unknown to science. For example, multiply nude earth's circum-
|
||
ference 24,902.20656 by 61 and you get the distance of moon's orbit
|
||
around the earth. This is slightly less than the actual distance
|
||
because we have not yet considered earth's atmosphere. So be it.
|
||
2942
|
||
|
||
Christopher Garth, Evanston
|
||
|
||
|
||
"I should have been a plumber."
|
||
--Albert Einstein
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
"Grasshopper always wrong in argument with chicken"
|
||
-Book of Chan compiled by O.P.U. sect
|
||
|
||
|
||
= ZARATHUD'S ENLIGHTENMENT =
|
||
|
||
Before he became a hermit, Zarathud was a young Priest, and took
|
||
great delight in making fools of his opponents in front of his fol-
|
||
lowers.
|
||
|
||
One day Zarathud took his students to a pleasant pasture and
|
||
there he confronted The Sacred Chao while She was contentedly grazing.
|
||
|
||
"Tell me, you dumb beast." demanded the Priest in his commanding
|
||
voice, "why don't you do something worthwhile. What is your Purpose in
|
||
Life, anyway?"
|
||
|
||
Munching the tasty grass, The Sacred Chao replied "MU".*
|
||
|
||
Upon hearing this, absolutely nobody was enlightened. Primarily
|
||
because nobody could understand Chinese.
|
||
|
||
* "MU" is the Chinese ideogram for NO-THING
|
||
|
||
|
||
TAO FA TSU-DAN FIND PEACE WITH A
|
||
CONTENTED CHAO
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THE SACRED CHAO
|
||
|
||
THE SACRED CHAO is the key to illumination. Devised by the Apostle Hung
|
||
Mung in ancient China, it was modified and popularized by the Taoists
|
||
and is sometimes called the YIN-YANG. The Sacred Chao is not the
|
||
Yin-Yang of the Taoists. It is the HODGE-PODGE of the Erisians. And,
|
||
instead of a Podge spot on the Hodge side, it has a PENTAGON which
|
||
symbolizes the ANERISTIC PRINCIPLE, and instead of a Hodge spot on the
|
||
Podge side, it depicts the GOLDEN APPLE OF DISCORDIA to symbolize the
|
||
ERISTIC PRINCIPLE.
|
||
|
||
The Sacred Chao symbolizes absolutely everything anyone need ever know
|
||
about absolutely anything, and more! It even symbolizes everything not
|
||
worth knowing, depicted by the empty space surrounding the Hodge-Podge.
|
||
|
||
HERE FOLLOWS SOME PSYCHO-METAPHYSICS.
|
||
If you are not hot for philosophy, best just to skip it.
|
||
|
||
The Aneristic Principle is that of APPARENT ORDER; the Eristic
|
||
Principle is that of APPARENT DISORDER. Both order and disorder are man
|
||
made concepts and are artificial divisions of PURE CHAOS, which is a
|
||
level deeper that is the level of distinction making.
|
||
|
||
2943
|
||
|
||
With our concept making apparatus called "mind" we look at
|
||
reality through the ideas-about-reality which our cultures give us. The
|
||
ideas-about-reality are mistakenly labeled "reality" and unenlightened
|
||
people are forever perplexed by the fact that other people, especially
|
||
other cultures, see "reality" differently. It is only the ideas-about-
|
||
-reality which differ. Real (capital-T True) reality is a level deeper
|
||
that is the level of concept.
|
||
|
||
We look at the world through windows on which have been drawn
|
||
grids (concepts). Different philosophies use different grids. A culture
|
||
is a group of people with rather similar grids. Through a window we view
|
||
chaos, and relate it to the points on our grid, and thereby understand
|
||
it. The ORDER is in the GRID. That is the Aneristic Principle.
|
||
|
||
Western philosophy is traditionally concerned with contrasting
|
||
one grid with another grid, and amending grids in hopes of finding a
|
||
perfect one that will account for all reality and will, hence, (say
|
||
unenlightened westerners) be True. This is illusory; it is what we
|
||
Erisians call the ANERISTIC ILLUSION. Some grids can be more useful than
|
||
others, some more beautiful than others, some more pleasant than others,
|
||
etc., but none can be more True than any other.
|
||
|
||
DISORDER is simply unrelated information viewed through some
|
||
particular grid. But, like "relation", no-relation is a concept. Male,
|
||
like female, is an idea about sex. To say that male-ness is "absence of
|
||
female-ness", or vice versa, is a matter of definition and metaphysical-
|
||
ly arbitrary. The artificial concept of no-relation is the ERISTIC
|
||
PRINCIPLE.
|
||
|
||
The belief that "order is true" and disorder is false or somehow
|
||
wrong, is the Aneristic Illusion. To say the same of disorder, is the
|
||
ERISTIC ILLUSION.
|
||
|
||
The point is that (little-t) truth is a matter of definition
|
||
relative to the grid one is using at the moment, and that (capital-T)
|
||
Truth, metaphysical reality, is irrelevant to grids entirely. Pick a
|
||
grid, and through it some chaos appears ordered and some appears
|
||
disordered. Pick another grid, and the same chaos will appear dif-
|
||
ferently ordered and disordered.
|
||
|
||
Reality is the original Rorschach.
|
||
|
||
Verily! So much for all that.
|
||
|
||
The words of the Foolish and those of the Wise
|
||
Are not far apart in Discordian Eyes.
|
||
(HBT; The Book of Advise, 2:1)
|
||
|
||
The PODGE of the Sacred Chao is symbolized as The Golden Apple of
|
||
Discordia, which represents the Eristic Principle of Disorder. The
|
||
writing on it, "KALLISTI" is Greek for "TO THE PRETTIEST ONE" and refers
|
||
to an old myth about The Goddess. But the Greeks had only a limited
|
||
understanding of Disorder, and thought it to be a negative principle.
|
||
|
||
The Pentagon represents the Aneristic Principle of Order and symbolizes
|
||
the HODGE. The Pentagon has several references; for one,, it can be
|
||
taken to represent geometry, one of the earliest studies of formal order
|
||
to reach elaborate development;* for another, it specifically accords
|
||
2944
|
||
|
||
with THE LAW OF FIVES.
|
||
|
||
THE TRUTH IS FIVE BUT MEN HAVE ONLY ONE NAME FOR IT.
|
||
-Patamunzo Lingananda
|
||
|
||
It is also the shape of the United States Military Headquarters, the
|
||
Pentagon Building, a most pregnant manifestation of straightjacket order
|
||
resting on a firm foundation of chaos and constantly erupting into
|
||
dazzling disorder; and this building is one of our more cherished
|
||
Erisian Shrines. Also it so happens that in times of medieval magic, the
|
||
pentagon was the generic symbol for werewolves, but this reference is
|
||
not particularly intended and it should be noted that the Erisian
|
||
Movement does not discriminate against werewolves-- our membership
|
||
roster is open to persons of all races, national origins and
|
||
hobbies.
|
||
|
||
____________________________________
|
||
* The Greek geometrician PYTHAGORAS, however, was not a typical
|
||
aneristic personality. He was what we call an EXPLODED ANERISTIC and an
|
||
AVATAR. We call him Archangle Pythagoras.
|
||
|
||
[diagram of HODGE/PODGE TRANSFORMER deleted... DtC]
|
||
|
||
5. Hung Mung slapped his buttocks, hopped about, and shook his head,
|
||
saying "I do not know! I do not know!"
|
||
HBT; The Book of Gooks, Chap. 1
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
BRUNSWICK SHRINE
|
||
|
||
In the Los Angeles suburb of Whittier there lives a bowling alley, and
|
||
within this very place, in the Year of Our Lady of Discord 3125 (1959*),
|
||
Eris revealed Herself to The Golden Apple Corps for the first time.
|
||
|
||
In honor of this Incredible Event, this Holy Place is revered as a
|
||
Shrine by all Erisians. Once every five years, the Golden Apple Corps
|
||
plans a Pilgrimage to Brunswick Shrine as an act of Devotion, and
|
||
therein to partake of No Hot Dog Buns, and ruminate a bit about It All.
|
||
|
||
It is written that when The Corps returns to The Shrine for the fifth
|
||
time five times over, than shall the world come to an end:
|
||
|
||
IMPENDING DOOM
|
||
HAS ARRIVED
|
||
And Five Days Prior to This Occasion The Apostle The Elder
|
||
Malaclypse Shall Walk the Streets of Whittier Bearing a Sign
|
||
for All Literates to Read thereof: "DOOM", as a Warning of
|
||
Forthcoming Doom to All Men Impending. And He Shall Signal
|
||
This Event by Seeking the Poor and Distributing to Them Precious
|
||
MAO BUTTONS and Whittier Shall be Known as The Region of Thud
|
||
for These Five Days.
|
||
|
||
As a public service to all mankind and civilization in general, and to
|
||
us in particular, the Golden Apple Corps has concluded that planning
|
||
such a Pilgrimage is sufficient and that it is prudent to never get
|
||
around to actually going.
|
||
___________________________________
|
||
* Or maybe it was 1958, I forget.
|
||
|
||
2945
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
STARBUCK'S PEBBLES Which
|
||
Is
|
||
Real?
|
||
|
||
|
||
*
|
||
|
||
* *
|
||
|
||
|
||
* *
|
||
|
||
Do these 5 pebbles [note: they were pebbles,originally..try doing
|
||
ASCII pebbles -DtC] REALLY form a pentagon?
|
||
Those biased by the Aneristic Illusion would say yes.
|
||
Those biased by the Eristic Illusion would say no. Criss-cross them and
|
||
it is a star.
|
||
|
||
An Illuminated Mind can see all of these, yet he does not insist that
|
||
any one is really true, or that none at all is true. Stars, and
|
||
pentagons, and disorder are all his creations and he may do with them as
|
||
he wishes. Indeed, even so the concept of number 5.
|
||
|
||
The real reality is there, but everything you KNOW about "it" is in your
|
||
mind and yours to do with as you like. Conceptualization is art, and YOU
|
||
ARE THE ARTIST.
|
||
|
||
Convictions cause convicts.
|
||
|
||
|
||
Can you chart the COURSE
|
||
to Captain Valentine's SWEETHEART?
|
||
|
||
Hemlock? I never touch the stuff!
|
||
|
||
|
||
When I was 8 or 9 years old, I acquired
|
||
a split beaver magazine. You can imagine
|
||
my disappointment when,upon examination
|
||
of the photos with a microscope, I found
|
||
that all I could see was dots.
|
||
|
||
|
||
7. Never write in pencil unless you are on a train or sick in bed.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2946
|
||
|
||
ERIS CONTEMPLATES FOR 3125 YEARS
|
||
------------------------------------Pun-jab is Sikh, Sikh, Sikh!--------
|
||
|
||
THE PARATHEO-ANAMETAMYSTIKHOOD OF ERIS ESOTERIC (POEE)
|
||
A Non-prophet Irreligious Disorganization
|
||
|
||
MALACLYPSE THE YOUNGER, KSC
|
||
Omnibenevolent Polyfather of Virginity in Gold
|
||
HIGH PRIEST
|
||
|
||
THE ERISIAN MOVEMENT HOUSE OF APOSTLES
|
||
OF ERIS
|
||
(X) Official Business ( )Surreptitious Business page 1 of
|
||
1 pages
|
||
Official Discordian Document Number (if applicable): n/a
|
||
( ) the Golden Apple Corps (X)House of Disciples of Discordia
|
||
The Bureaucracy, Bureau of: DOGMAS
|
||
( ) Council of Episkoposes: Office of High Priesthood, Sect of the POEE
|
||
( ) Drawer o
|
||
________________________________________________________________________
|
||
Today's DATE: day of the Carrot yesterday's DATE: Yes
|
||
-><-
|
||
Originating Cabal: Joshua Norton Cabal - San Francisco
|
||
TO: REV. RAMPANT PANCREAS, tRRoCR(a)pttM; Colorado Encrustation
|
||
|
||
Brother Ram,
|
||
|
||
Your acute observation that ERIS spelled backwards is SIRE, and your
|
||
inference to the effect that there is sexual symbolism here, have
|
||
brought me to some observations of my own,
|
||
|
||
ERIS spelled fore-part-aft-wards is RISE. And spelled inside out is
|
||
REIS, which is a unit of money, albeit Portugese-Brazilian and no longer
|
||
in use. >From this it may be concluded that Eris has usurped Eros (god
|
||
of erotic love) in the eyes of those who read backwards; which obviously
|
||
made Eros sorE. Then She apparently embezzeled the Olympian Treasury and
|
||
went to Brazil; whereupon She opened a chain of whorehouses (which
|
||
certainly would get a rise from the male population). I figure it to be
|
||
this in particular because MADAM reads the same forwards and backwards.
|
||
And further, it is a term of great respect, similar to SIRE.
|
||
|
||
And so thank you for your insight, it may well be the clue to the
|
||
mystery of just where Eris has been fucking around for 3125.
|
||
|
||
FIVE TONS OF FLAX!
|
||
-><- Mal-2
|
||
|
||
Not for Circulation!
|
||
|
||
|
||
|
||
|
||
|
||
KALLISTI HAIL ERIS ALL HAIL DISCORDIA
|
||
|
||
safeguard this letter, it may be an important document
|
||
|
||
Form No.: O.D.D. IIb/ii.1-37D.VVM:3134
|
||
2947
|
||
|
||
DOGMA III - HISTORY #2, "COSMOGONY"
|
||
which is not the same as DOGMA I - METAPHYSICS #2, "COSMOLOGY" (Book of
|
||
Uterus)
|
||
|
||
In the beginning there was VOID, who had two daughters; one (the
|
||
smaller) was that of BEING, named ERIS, and one (the larger) was of
|
||
NON-BEING, named ANERIS. (To this day, the fundamental truth that Aneris
|
||
is the larger is apparent to all who compare the great number of things
|
||
that do not exist with the comparatively small number of things that do
|
||
exist.)
|
||
|
||
Eris had been born pregnant, and after 55 years (Goddesses have
|
||
an unusually long gestation period-- longer even than elephants), Her
|
||
pregnancy bore the fruits of many things. These things were composed of
|
||
the Five Basic Elements, SWEET, BOOM, PUNGENT, PRICKLE, and ORANGE.
|
||
Aneris, however, had been created sterile. When she saw Eris enjoying
|
||
Herself so greatly with all of the existent things She had borne, Aneris
|
||
became jealous and finally one day she stole some existent things and
|
||
changed them into non-existent things and claimed them as her own
|
||
children. This deeply hurt Eris, who felt that Her sister was unjust
|
||
(being so much larger anyway) to deny Her her small joy. And so She made
|
||
herself swell again to bear more things. And She swore that no matter
|
||
how many of her begotten that Aneris would steal, She would beget more.
|
||
And, in return, Aneris swore that no matter how many existent things
|
||
Eris brought forth, she would eventually find them and turn them into
|
||
non-existent things for her own. (And to this day, things appear and
|
||
disappear in this very manner.)
|
||
|
||
At first, the things brought forth by Eris were in a state of
|
||
chaos and went in every which way, but by the by She began playing with
|
||
them andordered some of them just to see what would happen. Some pretty
|
||
things arosefrom this play and for the next five zillion years She
|
||
amused Herself bycreating order. And so She grouped some things with
|
||
others and some groups with others, and big groups with little groups,
|
||
and all combinations until She had many grand schemes which delighted
|
||
Her.
|
||
|
||
Engrossed in establishing order, She finally one day noticed
|
||
disorder (previously not apparent because everything was chaos). There
|
||
were many ways in which chaos was ordered and many ways in which it was
|
||
not.
|
||
|
||
"Hah," She thought, "Here shall be a new game."
|
||
|
||
And She taught order and disorder to play with each other in
|
||
contest games, and to take turns amusing each other. She named the side
|
||
of disorder after Herself, "ERISTIC" because Being is anarchic. And
|
||
then, in a mood of sympathy for Her lonely sister, She named the other
|
||
side "ANERISTIC" which flattered Aneris and smoothed the friction a
|
||
little that was between them.
|
||
|
||
Now all of this time, Void was somewhat disturbed. He felt
|
||
unsatisfied for he had created only physical existence and physical
|
||
non-existence, and had neglected the spiritual. As he contemplated this,
|
||
a great Quiet was caused and he went into a state of Deep Sleep which
|
||
lasted for 5 eras. At the end of this ordeal, he begat a brother to Eris
|
||
and Aneris, that of SPIRITUALITY, who had no name at all.
|
||
|
||
2948
|
||
|
||
When the sisters heard this, they both confronted Void and
|
||
pleaded that he not forget them, his First Born. And so Void decreed
|
||
thus:
|
||
|
||
That this brother, having no form, was to reside with Aneris in
|
||
Non-Being and then to leave her and, so that he might play with order
|
||
and disorder, reside with Eris in Being. But Eris became filled with
|
||
sorrow when She heard this and then began to weep.
|
||
|
||
"Why are you despondent?" demanded Void, "Your new brother will
|
||
have his share with you." "But Father, Aneris and I have been arguing,
|
||
and she will take him from me when she discovers him, and cause him to
|
||
return to Non-Being." "I see,"replied Void, "Then I decree the follow-
|
||
ing:
|
||
|
||
"When your brother leaves the residence of Being, he shall not
|
||
reside again in Non-Being, but shall return to Me, Void, from whence he
|
||
came. You girls may bicker as you wish, but My son is your Brother and
|
||
We are all of Myself."
|
||
|
||
And so it is that we, as men, do not exist until we do; and then it is
|
||
that we play with our world of existent things, and order and disorder
|
||
them, and so it shall be that non-existence shall take us back from
|
||
existence and that nameless spirituality shall return to Void, like a
|
||
tired child home from a very wild circus.
|
||
|
||
"Everything is true - Everything is permissible!"
|
||
-><-
|
||
-Hassan i Sabbah
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
There is serenity in Chaos.
|
||
Seek ye the Eye of the Hurricane.
|
||
|
||
|
||
A POEE MYSTEREE RITE - THE SRI SYADASTIAN CHANT
|
||
Written, in some sense, by Mal-2
|
||
|
||
Unlike a song, chants are not sung but chanted. This particular one is
|
||
much enhanced by the use of a Leader to chant the Sanskrit alone, with
|
||
all participants chanting the English. it also behooves one to be in a
|
||
quiet frame of mind and to be sitting in a still position, perhaps The
|
||
Buttercup Position. It also helps if one is absolutely zonked out of his
|
||
gourd.
|
||
|
||
RUB-A-DUB-DUB
|
||
O! Hail Eris. Blessed St. Hung Mung.
|
||
SYA-DASTI
|
||
O! Hail Eris. Blessed St. Mo-jo.
|
||
SYA-DAVAK-TAVYA
|
||
O! Hail Eris. Blessed St. Zara-thud.
|
||
SYA-DASTI SYA-NASTI
|
||
O! Hail Eris. Blessed St. Elder Mal.
|
||
SYA-DASTI KAVAK-TAV-YASKA
|
||
O! Hail Eris. Blessed St. Gu-lik.
|
||
SYA-DASTI, SYA-NASTI, SYA-DAVAK-TAV-YASKA
|
||
O! Hail Eris. All Hail Dis-cord-ia.
|
||
RUB-A-DUB-DUB
|
||
2949
|
||
|
||
It is then repeated indefinitely, or for the first two thousand miles,
|
||
which ever comes first.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
The Classification of Saints
|
||
|
||
1. SAINT SECOND CLASS
|
||
|
||
To be reserved for all human beings deserving of Sainthood. Example:
|
||
St.Norton the First, Emperor of the United States and Protector of
|
||
Mexico (his grave near San Francisco is an official POEE shrine.)
|
||
|
||
THE FOLLOWING FOUR CATAGORIES ARE RESERVED FOR FICTIONAL BEINGS WHO, NOT
|
||
BEING ACTUAL, ARE MORE CAPABLE OF PERFECTION.
|
||
|
||
2. LANCE SAINT
|
||
|
||
Good Saint material and definitely inspiring.
|
||
Example: St. Yossarian (Catch 22, Heller)
|
||
|
||
3. LIEUTENANT SAINT
|
||
|
||
Excellent Goddess-Saturated Saint.
|
||
Example: St. Quixote (Don Quixote, Cervantes)
|
||
|
||
4. BRIGADIER SAINT
|
||
|
||
Comparable to Lt/Saint but has an established following (fictional or
|
||
factual). Example: St. Bokonon (Cat's Cradle, Vonnegut)
|
||
|
||
5. FIVE STAR SAINT
|
||
|
||
The Five Apostles of Eris.
|
||
|
||
Note: It is an Old Erisian Tradition to never agree with each other
|
||
about Saints.
|
||
|
||
|
||
Everybody understands Mickey Mouse. Few understand Herman Hesse. Only a
|
||
hand full understood Albert Einstein. And nobody understood Emperor
|
||
Norton.
|
||
-Slogan of NORTON CABAL - S.F.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
TESTS BY DOCTORS PROVE IT POSSIBLE TO SHRINK
|
||
|
||
=ON OCCULTISM=
|
||
|
||
Magicians, especially since the Gnostic and the Quabala influences, have
|
||
sought higher consciousness through assimilation and control of
|
||
universal opposites-- good/evil, positive/negative, male/female, etc.
|
||
But due to the steadfast pomposity of ritualism inherited from the
|
||
ancient methods of the shaman, occultists have been blinded to what is
|
||
perhaps the two most important pairs of apparent or earth-plane
|
||
opposites: ORDER/DISORDER and SERIOUS/HUMOROUS.
|
||
|
||
Magicians, and progeny the scientists, have always taken themselves and
|
||
their subject in an orderly and sober manner, thereby disregarding an
|
||
2950
|
||
|
||
essential metaphysical balance. when magicians learn to approach
|
||
philosophy as a malleable art instead of an immutable Truth, and learn
|
||
to appreciate the absurdity of man's endeavours, then they will be able
|
||
to pursue their art with a lighter heart, and perhaps gain a clearer
|
||
understanding of it, and therefore gain more effective magic. CHAOS IS
|
||
ENERGY.
|
||
|
||
This is an essential challenge to the basic concepts of all western
|
||
occult thought, and POEE is humbly pleased to offer the first break-
|
||
through in occultism since Solomon.
|
||
|
||
|
||
"Study Demonology with an Enemy This Sunday"
|
||
sez Thom,Gnos
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
POEE ASTROLOGICAL SYSTEM
|
||
|
||
1) Om your next birthday, return to the place of your birth and, at
|
||
precisely midnight, noting your birth time and date of observation,
|
||
count all visible stars.
|
||
|
||
2) When you have done this, write to me and I'll tell you what to do
|
||
next.
|
||
|
||
|
||
The Eminent 16th Century Mathemetician Cardan so detested Luther that he
|
||
altered Luther's birthdate to give him an unfavorable horoscope.
|
||
|
||
The theorem to be proved is that if any even number of people take seats
|
||
at random around a circular table bearing place cards with their names,
|
||
it is always possible to rotate the table until at least two people are
|
||
opposite their cards. Assume the contrary. Let N be the even number of
|
||
persons, and let their names be replaced by the integers 0 to N-1 "in
|
||
such a way that the place cards are numbered in sequence around the
|
||
table. If a delegate D originally sits down to a place card P, then the
|
||
table must be rotated R steps before he is correctly seated, where
|
||
R=P-D, unless this is negative, in which case R=P-D+N. The collection of
|
||
values of D (and of P) for all delegates is clearly the integers 0 to
|
||
N-1,each taken once, but so also is the collection of values of R, or
|
||
else two delegates would be correctly seated at the same time. Summing
|
||
the above equations, one for each delegate, gives S-S+NK, where K is an
|
||
integer and S=N(N-1)/2, the sum of the integers from 0 to N-1. It
|
||
follows that N=2K+1, an odd number." This contradicts the original
|
||
assumption.
|
||
"I actually solved this problem some years ago," Rybicki writes,
|
||
"for a different but completely equivalent problem, a generalization of
|
||
the nonattacking 'eight queens' problem for a cylindrical chessboard
|
||
where diagonal attack is restricted to diagonals slanting in one
|
||
direction only.
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THE CURSE OF GREYFACE AND THE
|
||
INTRODUCTION OF NEGATIVISM
|
||
|
||
To choose order over disorder, or disorder over order, is to
|
||
accept a trip composed of both the creative and the destructive. But to
|
||
choose the creative over the destructive is an all-creative trip
|
||
composed of both order and disorder. To accomplish this, one need only
|
||
2951
|
||
|
||
accept creative disorder along with, and equal to, creative order, and
|
||
also willing to reject destructive order as an undesirable equal to
|
||
destructive disorder.
|
||
|
||
The Curse of Greyface included the division of life into
|
||
order/disorder as the essential positive/negative polarity, instead of
|
||
building a game foundation with creative/destructive as the essential
|
||
positive/negative. He has thereby caused man to endure the destructive
|
||
aspects of order and has prevented man from effectively participating in
|
||
the creative uses of disorder. Civilization reflects this unfortunate
|
||
division.
|
||
|
||
POEE proclaims that the other division is preferable, and we
|
||
work toward the proposition that creative disorder, like creative order,
|
||
is possible and desirable; and that destructive order, like destructive
|
||
disorder, is unnecessary and undesirable.
|
||
|
||
Seek the Sacred Chao - therein you will find the foolishness of
|
||
all ORDER/DISORDER. They are the same!
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
ERISIAN MAGIC RITUAL - THE TURKEY CURSE
|
||
|
||
Revealed by the Apostle Dr. Van Van Mojo as a specific counter to the
|
||
evil Curse of Greyface, THE TURKEY CURSE is here passed on to Erisians
|
||
everywhere for their just protection.
|
||
|
||
The Turkey Curse works. It is firmly grounded on the fact that Greyface
|
||
and his followers absolutely require an aneristic setting to function
|
||
and that a timely introduction of eristic vibrations will neutralize
|
||
their foundation. The Turkey Curse is designed solely to counteract
|
||
negative aneristic vibes and if introduced into a neutral or positive
|
||
aneristic setting (like a poet working out word rhythms) it will prove
|
||
harmless, or at worst, simply annoying. It is not designed for use
|
||
against negative eristic vibes, although it can be used as an eristic
|
||
vehicle to introduce positive vibes into a misguided eristic setting. In
|
||
this instance, it would be the responsibility of the Erisian Magician to
|
||
manufacture the positive vibrations if results are to be achieved.
|
||
CAUTION- all magic is powerful and requires courage and integrity on the
|
||
part of the magician. This ritual, if misused, can backfire. Positive
|
||
motivation is essential for self-protection.
|
||
|
||
TO PERFORM THE TURKEY CURSE:
|
||
|
||
Take a foot stance as if you were John L. Sullivan preparing for fis-
|
||
ticuffs. Face the particular greyfaced you wish to short-circuit, or
|
||
towards the direction of the negative aneristic vibration that you wish
|
||
to neutralize. Begin waving your arms in any elaborate manner and make
|
||
motions with your hands as though you were Mandrake feeling up a sexy
|
||
giantess. Chant, loudly and clearly:
|
||
GOBBLE, GOBBLE, GOBBLE, GOBBLE, GOBBLE!
|
||
The results will be instantly apparent.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
|
||
|
||
|
||
2952
|
||
|
||
A PRIMER FOR ERISIAN EVANGELISTS by Lord Omar
|
||
|
||
The SOCRATIC APPROACH is most successful when confronting the
|
||
ignorant. The "socratic approach" is what you call starting an argument
|
||
by asking questions. You approach the innocent and simply ask "Did you
|
||
know that God's name is ERIS, and that He is a girl?" If he should
|
||
answer "Yes." then he probably is a fellow Erisian and so you can forget
|
||
it. If he says "No." then quickly proceed to:
|
||
THE BLIND ASSERTION and say "Well, He Is a girl, and His name is
|
||
ERIS!" Shrewedly observe if the subject is convinced. If he is, swear
|
||
him into the Legion of Dynamic Discord before he changes his mind. If he
|
||
does not appear convinced, then proceed to:
|
||
THE FAITH BIT: "But you must have Faith! All is lost without
|
||
Faith! I sure feel sorry for you if you don't have Faith." And then add:
|
||
THE ARGUMENT BY FEAR and in an ominous voice ask "Do you know
|
||
what happens to those who deny Goddess?" If he hesitates, don't tell him
|
||
that he will surely be reincarnated as a precious Mao Button and
|
||
distributed to the poor in the Region of Thud (which would be a mean
|
||
thing to say), just shake your head sadly and, while wiping a tear from
|
||
your eye, go to:
|
||
THE FIRST CLAUSE PLOY wherein you point to all of the discord
|
||
and confusion in the world and exclaim "Well who the hell do you think
|
||
did all of this, wise guy?" If he says, "Nobody, just impersonal
|
||
forces." then quickly respond with:
|
||
THE ARGUMENT BY SEMANTICAL GYMNASTICS and say that he is
|
||
absolutely right, and that those impersonal forces are female and that
|
||
Her name is ERIS. If he, wonder of wonders, still remains obstinate,
|
||
then finally resort to:
|
||
THE FIGURATIVE SYMBOLISM DODGE and confide that sophisticated
|
||
people like himself recognize that Eris is a Figurative Symbol for an
|
||
Ineffable Metaphysical Reality and that The Erisian Movement is really
|
||
more like a poem than like a science and that he is liable to be turned
|
||
into a Precious Mao Button and Distributed to The Poor in The Region of
|
||
Thud if he does not get hip. Then put him on your mailing list.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
SINK
|
||
|
||
A GAME
|
||
|
||
by Ala Hera, E.L., N.S.; RAYVILLE APPLE PANTHERS
|
||
|
||
SINK is played by Discordians and people of much ilk.
|
||
|
||
PURPOSE: To sink object or an object or a thing...
|
||
in water or mud or anything you; can sink something in.
|
||
|
||
RULES: Sinking is allowd in any manner. To date, ten pound chunks of mud
|
||
were used to sink a tobacco can. It is preferable to have a pit of water
|
||
or a hole to drop things in. But rivers - bays - gulfs - I dare say even
|
||
oceans can be used.
|
||
|
||
TURNS are taken thusly: who somever gets the junk up and in the air
|
||
first.
|
||
|
||
DUTY: It shall be the duty of all persons playing "SINK" to help find
|
||
more objects to sink, once; one object is sunk.
|
||
|
||
2953
|
||
|
||
UPON SINKING: The sinked shall yell "I sank it!" or something equally as
|
||
thoughtful.
|
||
|
||
NAMING OF OBJECTS is some times desirable. The object is named by the
|
||
finder of such object and whoever sinks it can say for instance, "I sunk
|
||
Columbus, Ohio!"
|
||
|
||
|
||
|
||
"In a way, we're a kind of Peace Corps."
|
||
- Maj. A. Lincoln German, Training Director of the
|
||
Green Beret Special Warfare School, Ft. Bragg, N.C.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
A Joint Effort of the Discordian Society
|
||
|
||
POST OFFICE LIBERATION FRONT
|
||
|
||
Export License Not Required
|
||
THIS IS A CHAIN LETTER.
|
||
|
||
WITHIN THE NEXT FIFTY-FIVE DAYS YOU WILL RECEIVE THIRTY-ELEVEN HUNDRED
|
||
POUNDS OF CHAINS!
|
||
In the meantime - plant your seeds.
|
||
|
||
If a lot of people who receive this letter plant a few seeds and a lot
|
||
of people receive this letter, then a lot of seeds will get planted.
|
||
Plant your seeds.
|
||
|
||
In parks. On lots. Public flower beds. In remote places. At City Hall.
|
||
Wherever. Whenever. Or start a plantation in your closet (but read up on
|
||
it first for that). For casual planting, its best to soak them in water
|
||
for a day and plant in a bunch of about 5, about half an inch deep.
|
||
Don't worry much about the weather, they know when the weather is wrong
|
||
and will try to wait for nature. Don't soak them if its wintertime.
|
||
Seeds are a very hearty life form and strongly desire to grow and
|
||
flourish. But some of them need people's help to get started. Plant your
|
||
seeds.
|
||
|
||
Make a few copies of this letter (5 would be nice) and send them to
|
||
friends of yours. Try to mail to different cities and states, even
|
||
different countries. If you would rather not, then please pass this
|
||
copy on to someone and perhaps they would like to.
|
||
|
||
THERE IS NO TRUTH to the legend that if you throw away a chain letter
|
||
then all sorts of catastrophic, abominable, and outrageous disasters
|
||
will happen. Except, of course, from your seed's point of view.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Q. "How come a woodpecker doesn't bash its brains out?" A. Nobody has
|
||
ever explained that.
|
||
|
||
Mary Jane says "Plant Your Seeds. Keep Prices Down."
|
||
|
||
"And God said, behold, I have given you every herb bearing seed, which
|
||
is upon the face of the earth... to you it shall be for meat."
|
||
-Genesis 1:29
|
||
|
||
2954
|
||
|
||
Questions
|
||
Have a friendly class talk. Permit each child to tell any part of the
|
||
unit on "Courtesy in the Corridors and on the Stairs" that he enjoyed.
|
||
Name some causes of disturbance in your school.
|
||
|
||
|
||
|
||
Chapter 1, THE EPISTLE TO THE PARANOIDS
|
||
--Lord Omar
|
||
|
||
1. Ye have locked yerselves up in cages of fear--and, behold, do ye now
|
||
complain that ye lack FREEDOM!
|
||
|
||
2. Ye have cast out yer brothers for devils and now complain ye,
|
||
lamenting, that ye've been left to fight alone.
|
||
|
||
3. All Chaos was once yer kingdom; verily, held ye dominion over the
|
||
entire Pentaverse, but today ye was sore afraid in dark corners, nooks,
|
||
and sink holes.
|
||
|
||
4. O how the darknesses do crowd up, one against the other, in ye
|
||
hearts! What fear ye more that what ye have wroughten?
|
||
|
||
5. Verily, verily I say unto you, not all the Sinister Ministers of the
|
||
Bavarian Illuminati, working together in multitudes, could so entwine
|
||
the land with tribulation as have yer baseless warnings.
|
||
|
||
|
||
DESPITE strong evidence to the contrary, persistant rumor has it that it
|
||
was Mr. Momomoto's brother who swallowed Mr. Momomoto in the summer of
|
||
'44.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2955
|
||
|
||
BAVARIAN ILLUMINATI
|
||
|
||
Founded by Hassan i Sabbah, 1090 A.D. (5090 A.L., 4850 A.M.)
|
||
Reformed by Adam Weishaupt, 1776 A.D. (5776 A.L., 5536 A.M.)
|
||
|
||
THE ANCIENT ILLUMINATED SEERS OF BAVARIA
|
||
invite YOU to join
|
||
|
||
The World's Oldest and Most Successful Conspiracy
|
||
|
||
|
||
Have you ever SECRETLY WONDERED WHY IS there an ESOTERIC ALLEGORY con-
|
||
The GREAT PYRAMID has FIVE sides cealed in the apparently innocent
|
||
(counting the bottom)? legend of Snow White and The Seven
|
||
Dwarfs?
|
||
|
||
|
||
WHAT IS the TRUE secret SINISTER WHY do scholarly anthropologists
|
||
REALITY lying behind the ANCIENT TURN PALE with terror at the
|
||
Aztec Legend of QUETZLCOATL? very MENTION of the FORBIDDEN
|
||
name YOG-SOTHOTH?
|
||
|
||
WHO IS the MAN in ZURICH WHAT REALLY DID HAPPEN
|
||
that some SWEAR is LEE TO AMBROSE BIERCE?
|
||
HARVEY OSWALD?
|
||
|
||
|
||
If your I.Q. is over 150, and you have $3,125.00 (plus handling), you might
|
||
be eligible for a trial membership in the A.I.S.B. If you think you qualify,
|
||
put the money in a cigar box and bury it in your backyard. One of our
|
||
Underground Agents will contact you shortly.
|
||
I DARE YOU!
|
||
|
||
TELL NO ONE! ACCIDENTS HAVE A STRANGE WAY OF HAPPENING TO PEOPLE WHO TALK TOO
|
||
MUCH ABOUT THE BAVARIAN ILLUMINATI
|
||
|
||
May we warn you against imitations! Ours is the original and genuine
|
||
|
||
|
||
"Nothing is true. Everything is Permissible"
|
||
- Hassan i Sabbah
|
||
|
||
NIL
|
||
CARBORUNDUM
|
||
ILLEGITIMO
|
||
|
||
_________________________________________________________________________
|
||
"Illuminate the Opposition!"
|
||
-- Adam Weishaupt,
|
||
Grand Primus Illuminatus
|
||
|
||
Official
|
||
Bavarian Illuminati
|
||
"Ewige Blumenkraft!"
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2956
|
||
|
||
INTER-OFFICE WIRE SENT
|
||
|
||
THE ANCIENT ILLUMINATED SEERS OF BAVARIA - VIGILANCE LODGE
|
||
Mad Malik, Hauptscheissmeister; Resident for Norton Cabal
|
||
|
||
DISCORDIAN SOCIETY SUPER SECRET CRYPTOGRAPHIC CYPHER CODE
|
||
|
||
Of possible interest to all Discordians, this information is herewith
|
||
released
|
||
from the vaults of A.I.S.B., under the auspices of Episkopos Dr. Mordecai
|
||
Malignatius, KNS.
|
||
|
||
SAMPLE MESSAGE: ("HAIL ERIS")
|
||
|
||
CONVERSATION:
|
||
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
|
||
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
|
||
|
||
STEP 1. Write out the message (HAIL ERIS) and put all the vowels at the end
|
||
(HLRSAIEI)
|
||
STEP 2. Reverse order (IEIASRLH)
|
||
STEP 3. Convert to numbers (9-5-9-1-19-18-12-8)
|
||
STEP 4. Put into numerical order (1-5-8-9-9-12-18-19)
|
||
STEP 5. Convert back to letters (AEHIILRS)
|
||
|
||
This cryptographic cypher code is GUARANTEED TO BE 100% UNBREAKABLE.
|
||
|
||
BEWARE! THE PARANOIDS ARE WATCHING YOU!
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Here is a letter from A.I.S.B. to POEE:
|
||
________________________________________________________________________
|
||
The World's Oldest And Most Successful Conspiracy
|
||
|
||
BAVARIAN ILLUMINATI
|
||
|
||
Founded by Hassan i Sabbah, 1090 A.D. (5090 A.L., 4850 A.M.)
|
||
Reformed by Adam Weishaupt, 1776 A.D. (5776 A.L., 5536 A.M.)
|
||
|
||
( )Official Business (X) Surreptitious Business
|
||
|
||
From: MAD MALIK Hauptscheissmeister
|
||
|
||
Dear Brother Mal-2,
|
||
|
||
In response to your request for unclassified agitprop to be inserted
|
||
in the new edition of PRINCIPIA, hope the following will be of use. And
|
||
please
|
||
stop bothering us with your incessant letters!
|
||
|
||
Episkopos Mordecai, Keeper of the Notary Sojac, informs me that you
|
||
are welcome to reveal that our oldest extant records show us to have been
|
||
fully established in Atlantis, circa 18,000 B.C., under Kull, the galley
|
||
slave who ascended to the Throne of Valusia. Revived by Pelias of Koth, circa
|
||
10,000 B.C. Possibly it was he who taught the inner-teachings to Conan of
|
||
Cimmeria after Conan became King of Aquilonia. First brought to the western
|
||
hemisphere by Conan and taught to Mayan priesthood (Conan is Quetzlcoatl).
|
||
That was 4 Ahua, 8 Cumhu, Mayan date. Revived by Abdul Alhazred in his
|
||
infamous Al Azif, circa 800 A.D. (Al Azif translated into Latin by Olaus
|
||
2957
|
||
|
||
Wormius, 1132 A.D., as The Necronomicon.) In 1090 A.D. was the founding of
|
||
The Ismaelian Sect (Hashishim) by Hassan i Sabbah, with secret teachings
|
||
based on Alhazred, Pelias and Kull. Founding of the Illuminated Ones of
|
||
Bavaria, by Adam Weishaupt, on May 1, 1776. He based it on the others.
|
||
Weishaupt brought it to the United States during the period that he was
|
||
impersonating George Washington; and it was he who was the Man in Black who
|
||
gave the design for The Great Seal to Jefferson in the garden that night. The
|
||
Illuminated tradition is now, of course, in the hands of The Ancient
|
||
Illuminated Seers of Bavaria (A.I.S.B.), headquartered here in the United
|
||
States.
|
||
|
||
Our teachings are not, need I remind you, available for publication.
|
||
No harm, though, in admitting that some of them can be found disguised in
|
||
Joyce's Finnegan's Wake, Burroughs Nova Express, the King James translation
|
||
of the Holy Bible (though not the Latin or Hebrew), and The Blue Book. Not to
|
||
speak of Ben Franklin's private papers (!), but we are still suppressing
|
||
those.
|
||
|
||
Considering current developments--you know the ones I speak of--it
|
||
has been decided to reveal a few more of our front organizations. Your
|
||
publication is timely, so mention that in addition to the old fronts like the
|
||
Masons, the Rothchild Banks, and the Federal Reserve System, we now have
|
||
significant control of the Federal Bureau of Investigation (since Hoover died
|
||
last year, but that is still secret), the Students for a Democratic Society,
|
||
the Communist Party USA, the American Anarchist Assn., the Junior Chamber of
|
||
Commerce, the Black Lotus Society, the Republican Party, the John Dillinger
|
||
Die For You Society, and the Camp Fire Girls. It is still useful to continue
|
||
the sham of the Birchers that we are seeking world domination; so do not
|
||
reveal that political and economic control was generally complete several
|
||
generations ago and that we are just playing with the world for a while until
|
||
civilization advances sufficiently for phase five.
|
||
|
||
In fact you might still push Vennard's The Federal Reserve Hoax:
|
||
"Since the Babylonian Captivity there has existed a determined,
|
||
behind-the-scenes under-the-table, atheistic, satanic, anti-Christian
|
||
force--worshipers of Mamon--whose undying purpose is world control through
|
||
the control of Money. July 1, 1776 (correct that to May 1st, Vennard can't
|
||
get anything right) the Serpent raised its head in the under-ground secret
|
||
society known as the Illuminati, founded by Adam Weishaupt. There is con-
|
||
siderable documentary evidence to prove all revolutions, wars, depressions,
|
||
strikes and chaos stem from this source." Etc., etc., you know the stuff.
|
||
|
||
The general location of our US HQ, incidentally, has been nearly
|
||
exposed; and so we will be moving for the first time this century (what a
|
||
drag!). If you want, you can reveal that it is located deep in the labyrinth
|
||
of sewers beneath Dealy Plaza in Dallas, and is presided over by The Dealy
|
||
Lama. Inclosed are some plans for several new potential locations. Please
|
||
review and add any comments you feel pertinent, especially regarding the
|
||
Eristic propensity of the Pentagon site.
|
||
|
||
Oh, and we have some good news for you, Brother Mal! You know that
|
||
Zambian cybernetics genius who joined us? Well, he has secretly co-ordinated
|
||
the FBI computers with the Zurich System and our theoriticians are in ecstasy
|
||
over the new information coming out. Look, if you people out there can keep
|
||
from blowing yourselves up for only two more generations, then we will
|
||
finally
|
||
have it. After 20,000 years, Kull's dream will be realized! We can hardly
|
||
believe it. But the outcome is certain, given the time. Our grandchildren,
|
||
2958
|
||
|
||
Mal! If civilization makes it through this crises, our grandchildren will
|
||
live in a world of authentic freedom and authentic harmony and authentic
|
||
satisfaction. I hope I'm alive to see it, Mal, success is in our grasp.
|
||
Twenty thousand years....!
|
||
|
||
Ah, I get spaced just thinking about it. Good luck on the Principia.
|
||
Ewige Blumenkraft! HAIL ERIS.
|
||
|
||
Love,
|
||
MAD MALIK
|
||
|
||
|
||
|
||
|
||
|
||
PS: PRIVATE - Not for publication in The Principia.
|
||
We are returning to the two Zwack Cyphers for classified communications.
|
||
Herewith your copy. DO NOT DIVULGE THIS INFORMATION - SECURITY E-5.
|
||
|
||
[note: Graphic Cypher deleted DtC]
|
||
|
||
________________________________________________________________________
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
Part Five The Golden Secret
|
||
|
||
|
||
NONSENSE AS SALVATION
|
||
|
||
The human race will begin solving it's problems on the day that it ceases
|
||
taking itself so seriously.
|
||
|
||
To that end, POEE proposes the countergame of NONSENSE AS SALVATION.
|
||
Salvation from an ugly and barbarous existence that is the result of taking
|
||
order so seriously and so seriously fearing contrary orders and disorder,
|
||
that GAMES are taken as more important than LIFE; rather than taking LIFE AS
|
||
THE ART OF PLAYING GAMES.
|
||
|
||
To this end, we propose that man develop his innate love for disorder, and
|
||
play with The Goddess Eris. And know that it is a joyful play, and that
|
||
thereby CAN BE REVOKED THE CURSE OF GREYFACE.
|
||
|
||
If you can master nonsense as well as you have already learned to master
|
||
sense, then each will expose the other for what it is: absurdity. From that
|
||
moment of illumination, a man begins to be free regardless of his
|
||
surroundings. He becomes free to play order games and change them at will. He
|
||
becomes free to play disorder games just for the hell of it. He becomes free
|
||
to play neither or both. And as the master of his own games, he plays without
|
||
fear, and therefore without frustration, and therefore with good will in his
|
||
soul and love in his being.
|
||
|
||
And when men become free then mankind will be free.
|
||
May you be free of The Curse of Greyface.
|
||
May the Goddess put twinkles in your eyes.
|
||
May you have the knowledge of a sage,
|
||
and the wisdom of a child.
|
||
Hail Eris.
|
||
|
||
2959
|
||
|
||
T'AI
|
||
___ ___
|
||
___ ___
|
||
___ ___
|
||
_________
|
||
_________
|
||
_________
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
THUS ENDS PRINCIPIA DISCORDIA
|
||
This being the 4th Edition, March 1970, San Francisco; a revision of
|
||
the 3rd Edition of 500 copies, whomped together in Tampa 1969; which revised
|
||
the 2nd Edition of 100 copies from Los Angeles 1969; which was a revision of
|
||
"PRINCIPIA DISCORDIA or HOW THE WEST WAS LOST" published in New Orleans in
|
||
1965 in five copies, which were mostly lost.
|
||
|
||
|
||
If you think the PRINCIPIA is just a ha-ha, then go read it again.
|
||
|
||
(K) ALL RIGHTS REVERSED - Reprint what you like
|
||
|
||
Published by POEE Head Temple - San Francisco
|
||
" On The Future Site of Beautiful
|
||
San Andreas Canyon"
|
||
|
||
Office of My High Reverence
|
||
Malaclypse the Younger KSC
|
||
OPOVIG HIGH PRIEST POEE
|
||
|
||
KALLISTI
|
||
|
||
THE LAST WORD
|
||
The foregoing document was revealed to Mal-2 by the Goddess Herself through
|
||
many consultations with Her within his Pineal Gland. It is guaranteed to be
|
||
the Word of Goddess. However, it is only fair to state that Goddess doesn't
|
||
always say the same thing to each listener, and that other Episkoposes are
|
||
sometimes told quite different things in their Revelations, which are also
|
||
the Word of Goddess. Consequently, if you prefer a Discordian Sect other than
|
||
POEE, then none of these Truths are binding, and it is a rotten shame that
|
||
you have read all the way down to the very last word.
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
DISCORDIAN SOCIETY
|
||
Dedicated to an Advanced
|
||
Understanding of the Paraphysical
|
||
Manifestations of Everyday Chaos
|
||
|
||
DID YOU KNOW THAT YOU HAVE A LOPSIDED PINEAL GLAND?
|
||
|
||
Well, probably you do have one, and it's unfortunate because lopsided Pineal
|
||
Glands have perverted the Free Spirit of Man, and subverted Life into a
|
||
frustrating, unhappy and hopeless mess.
|
||
|
||
Fortunately, you have before you a handbook that will show you how to
|
||
discover
|
||
your salvation through ERIS, THE GODDESS OF CONFUSION.
|
||
It will advise you how to balance your Pineal Gland and reach spiritual
|
||
Illumination. And it will teach you how to turn your miserable mess into a
|
||
2960
|
||
|
||
beautiful, joyful, and splendid one.
|
||
|
||
POEE is a bridge from
|
||
PISCES to AQUARIUS
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
the Words of the Illuminated Rated X... NATURALLY
|
||
|
||
Why are we Here ? SUPPRESSED KNOWLEDGE
|
||
|
||
Have you ever secretly HYGIENE
|
||
wondered why the Great The Lord promised: "Therefore,
|
||
Pyramid has five sides? - behold, I will bring evil upon
|
||
counting the bottom? the house of Jeroboam and will
|
||
cut off from Jeroboam him that
|
||
GRAND OPERA pisseth against the wall..."
|
||
"Wherefore my bowels shall sound -I Kings 14:10 (This
|
||
like a harp for Moab, and mine unsanitary practice caused
|
||
inner parts for Kirharesh." serious erosion of the mud
|
||
-Isaiah 16:11 walls)
|
||
|
||
|
||
Face to fact with the mighty forces and elements of nature, the thoughtful
|
||
man fearlessly contemplates his place in the great cosmic scheme.
|
||
-><- POEE -><-
|
||
|
||
YES, I'd like to know the Five Simple Actions that will turn Me into a
|
||
"Mental Wizard" in a Single Weekend.
|
||
|
||
Warning!
|
||
Prolonged use in a darkened room may induce hallucinations or trigger
|
||
undesired side effects. Should not be used in the presence of persons subject
|
||
to epilepsy.
|
||
|
||
THIS MAY BE THE MOST IMPORTANT GUIDE IN YOUR LIFE!
|
||
|
||
|
||
|
||
-THE GODDESS ERIS PREVAILS-
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
||
SPECIAL AFTERWORD
|
||
to the Loompanics Edition of PRINCIPIA DISCORDIA
|
||
G.H. Hill, San Francisco, 1979
|
||
All Rites Reversed (K) Reprint What You Like
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2961
|
||
|
||
INTERVIEW WITH NORTON CABAL
|
||
by Gypsie Skripto, Special Correspondent
|
||
|
||
It has been ten years since I net the mysterious Malaclypse the
|
||
Younger. I was free lancing for the underground papers and went to POEE Hear
|
||
Temple at 555 Battery Street to try for an interview.
|
||
|
||
I found him in the Temple PO Box busy wrapping up the new Fourth
|
||
Edition of PRINCIPIA. He seemed impatient with me, insisting that he didn't
|
||
have the time or inclination for foolish questions from reporters. Undaunted,
|
||
I burst out with questions like whether he preferred Panama Red or Acapulco
|
||
|
||
Gold and how the fuck did we manage to fit inside of a tiny post office box
|
||
and other things apropos a naive young semiliterate dropout hippy writer. He
|
||
asked me if I wanted to drop mescaline and fuck all night and said he knew
|
||
how to turn himself into a unicorn and there might be room for a tiny
|
||
interview on the cover of the PRINCIPIA if I wanted to work for the GREATER
|
||
POOP so I said sure, OK, I've never dropped mescaline in a post office box
|
||
before.
|
||
|
||
It turned out I was among the last to see Malaclypse. As subsequent
|
||
issues of GREATER POOP revealed, he was to disappear and POEE business was to
|
||
be assumed by his students at Norton Cabal. Professor Ignotum P. Ignotius,
|
||
Department of Comparative Realities, was assigned the Trust of the POEE
|
||
Scruple and Rev. Dr. Occupant became Keeper of the Box. The newly published
|
||
copies of PRINCIPIA were distributed by Mad Malik, Block Disorganizer, who
|
||
had distribution contacts with the Aluminum Bavariati. Practical relations
|
||
remained in the hands of concept artist G. Hill.
|
||
|
||
When the 1000 PRINCIPIAS were gone the GREATER POOP stopped
|
||
publishing, Head Temple closed down and the Cabal just seemed to evaporate.
|
||
Finally even the box was closed. But over the years I noticed that copies
|
||
were still circulating, and that independent Discordian Cabal would oc-
|
||
casionally pop out of nowhere (and still do ). And I would wonder what ever
|
||
happened to Malaclypse.
|
||
|
||
When I read the ILLUMINATUS trilogy I resolved to again find and
|
||
interview the denizens of Joshua Norton Cabal of the Discordian Society.
|
||
|
||
* * *
|
||
|
||
As I cabled over Nob to San Francisco's Station 'O' Post Office I
|
||
couldn't help but wonder at Goddess' hand in assigning street addresses to
|
||
Her outposts. Mal2 had told me that Good Lord Omar always filed everything
|
||
under "O" for OUT OF FILE.
|
||
|
||
"Maya is marvelous" I was thinking when I rapped on the little metal
|
||
door and was greeted warmly by a huge beard who introduced himself as
|
||
Professor Ignotius. He ushered me into a spacious wood paneled and tapestry
|
||
hung parlor where three others were laughing and passing around a wine jug.
|
||
The sunny one in a tunic was the Reverend Doctor Occupant, the trim khaki and
|
||
jeans was Mad Malik and the wine jug claimed to be Hill. I got the recorder
|
||
on....
|
||
|
||
GYPSIE SKRIPTO [in response to a question]: ...1969 but only briefly. I guess
|
||
I missed you guys.
|
||
|
||
MAD MALIK: No wonder, he was pretty much a one man show then. We were just
|
||
2962
|
||
|
||
his students and were usually off on errands. You worked for the POOP?
|
||
|
||
Gypsie: Well, for one night anyway. The interview is in the PRINCIPIA.
|
||
|
||
REV. DR. OCCUPANT: Malik was the only one he would ever let write for the
|
||
POOP or get on the letterhead.
|
||
|
||
Gypsie: Did you [Malik] have higher authority than the others?
|
||
|
||
Malik: No, [but I was allowed to speak in the POOP] because [Malaclypse the
|
||
Younger] hated politics. He was infuriated with Johnson and nixon over Viet
|
||
Nam because it was turning the renaissance into a political revolution and
|
||
was stealing his sacred thunder. So he trained me in Zenarchy, which he
|
||
learned from Omar, and I was the official anarcho-pacifist for the Cabal.
|
||
Also I was liaison to The Ancient Illuminated Seers of Bavaria, the Chicago
|
||
Discordians. Later Omar activated the Hung Mung Cong Tong and ELF, on
|
||
zenarchist principles, and also Operation Mindfuck. I was also into those.
|
||
Though at the time I was masquerading in GREATER POOP as a created cabbage to
|
||
throw off the FBI.
|
||
|
||
Gypsie [to Hill]: Since you wrote it, I take it you are an anarchist?
|
||
|
||
G.H. Hill: Since then I have given up anarchy. Too many rules-- hating the
|
||
government and all that stuff.
|
||
|
||
IGNOTUM PER IGNOTIUS: It's like hating your own fantasies.
|
||
|
||
Malik: [Anarchy] is also standing up and proceeding forward, fantasy rule or
|
||
not. The condition is the same.
|
||
|
||
Occupant: Brother needs some wine!
|
||
|
||
Malik: We have had this argument before, Reverend Doctor Brother. But wine
|
||
before platitudes, fill it up.
|
||
|
||
Gypsie [to Hill]: And pacifism?
|
||
|
||
Hill: I'm not sure I ever was one. Mal2 was not, Malik was. Personally I
|
||
accepted self defense yet I could never reconcile that with the ideal. I
|
||
finally gave up on that one too. Actually I just gave up on idealism.
|
||
|
||
Ignotius: Idealism lives with rules. Realism lives with rocks.
|
||
|
||
Hill: Yeah. I get along better with rocks.
|
||
|
||
Malik: Mal2 once told me that pacifism was a dilemma. If everybody was a
|
||
pacifist then everything would be perfect. But nobody is going to be a
|
||
pacifist unless I am first. But if I am and somebody else is not, then I get
|
||
screwed. He said that there were five choices under that circumstance. The
|
||
first was napalming farmers and the second was executing your parents. The
|
||
third was hypocrisy, the fourth was cowardice, and the fifth was to swallow
|
||
the dilemma. Zenarchists are trained in dilemma swallowing.
|
||
|
||
Occupant: So are other Erisians, like POEE.
|
||
|
||
Ignotius: That is characteristic of the Discordian perspective.
|
||
|
||
Hill: But of course training contradicts Discordian principles.
|
||
2963
|
||
|
||
Malik: Oh so what. Contradictions are nothing to Discordians.
|
||
|
||
Occupant: Dilemma, Schilmemma. [to Gypsie]: What do you think of this, pretty
|
||
ma'am? We don't get to hear your thoughts.
|
||
|
||
Gypsie: I'm reporting now, you talk.
|
||
|
||
Occupant: Later then?
|
||
|
||
Gypsie: Perhaps. Later.
|
||
|
||
Occupant: You are smiling.
|
||
|
||
Gypsie: Hey, guy, later. [to Hill]: Doesn't this leave you a little schizy?
|
||
|
||
Hill: It's OK, I'm half Gemini.
|
||
|
||
Gypsie: What's the other half?
|
||
|
||
Hill: Taurus. That makes me a stubborn schizy.
|
||
|
||
Ignotius: I'm a Whale.
|
||
|
||
Occupant: I choose Satyr.
|
||
|
||
Malik: Spirits don't have signs.
|
||
|
||
Hill: A character can have a sign if I want it so.
|
||
|
||
Occupant: Well I can have a sign if I want to and screw both of you.
|
||
|
||
Malik: Come on Greg, you just think that we are your characters....
|
||
|
||
Occupant: You were inhabited by Malaclypse the Younger. He caused you to
|
||
create roles and those roles are being performed by us spirits.
|
||
|
||
Ignotius: A perfectly normal pagan relationship.
|
||
|
||
Hill: Well you can look at it like that if you want to, but I created Mal2 to
|
||
my specifications just as I conceived all the rest of you.
|
||
|
||
Occupant: You didn't invent Eris. She caused you to think you created the
|
||
spirit of Malaclypse.
|
||
|
||
Hill: Oh bull! Besides, I changed her so much the Greeks would never
|
||
recognize her.
|
||
|
||
Occupant: That's what She wanted!
|
||
|
||
Ignotius: Deities change things around all the time.
|
||
|
||
Malik: What you don't realize is that a spirit has a self identity.
|
||
|
||
Hill: Nope. A spirit is a product of definition and the one who is doing the
|
||
defining around here is me. Your identity is what I say it is. Just to prove
|
||
it, I'm going to change your name.
|
||
|
||
SINISTER DEXTER: It's OK with me. Fate is fate. I never much liked "Mad
|
||
2964
|
||
|
||
Malik" anyway.
|
||
|
||
Ignotius: Besides people confused him with Joe Malik in ILLUMINATUS.
|
||
|
||
Dexter: I sort of enjoyed the confusion part.
|
||
|
||
Occupant: Doesn't prove anything anyway.
|
||
|
||
Gypsie: That name sounds familiar. Where is it from?
|
||
|
||
Hill: Its a name I came up with in the old days and never used it much. Its
|
||
on page 38 of the PRINCIPIA referring to Vice President Spiro Agnew. I always
|
||
thought I invented it but now it sounds like a Stan Freberg name now that I
|
||
think about it. It may have stuck in my preconscious memory from early TV.
|
||
|
||
Gypsie: Can you use it without his permission?
|
||
|
||
Hill: If it is his? I don't know. I hope so. it means "left right" in Latin
|
||
and is a perfect name for a libertarian anarchist. Actually in my kind of art
|
||
the question of what can I use freely and what can I not is a very tricky
|
||
problem.
|
||
|
||
Gypsie: How do you mean?
|
||
|
||
Hill: Well, take a collage for example. Like the early one on page 36 of the
|
||
PRINCIPIA. Each little piece was extracted from some larger work created by
|
||
some other artist and published and maybe copyrighted. I find them in
|
||
newspapers and magazines mostly. Often from ads. With a collage you select
|
||
and extract from your environment and then assemble into an original
|
||
relationship.
|
||
|
||
The PRINCIPIA itself is a collage. A conceptual collage. All of it happens
|
||
simultaneously. But visually it is a montage, passing through time, like a
|
||
book does.
|
||
|
||
There is a lot of pirated stuff in the PRINCIPIA, especially in the margins.
|
||
But also I sympathize with artists who must own and sell their works to earn
|
||
a living. Art, like knowledge, should be free fodder for everyone. But it
|
||
isn't It is perplexing.
|
||
|
||
Gypsie: Where did all the things in PRINCIPIA come from?
|
||
|
||
Hill: Well, a full answer would take another book in itself. Most of the
|
||
writing credited to a name is a true person and almost always a different
|
||
name means a different person. Most of the non-credited, you know, Malaclyps-
|
||
e, text is mine although some things credited to either Mal2 or Omar were
|
||
actually co-written and passed back and forth and rewritten by each of us.
|
||
The marginalia, dingbats, and pasted in titles and heads and things came from
|
||
wherever I found them--some of which is original but uncredited Discordian
|
||
output, like the page head on 12 and other pages which is from a series of
|
||
satiric memo pads from Our Peoples Underworld Cabal. All page layout is mine
|
||
and some whole graphics like the Sacred Chao and the Hodge Podge Transformer
|
||
are mine but mostly I just found stuff and integrated it. Mostly I did
|
||
concept, say 50% of the writing, 10% of the graphics, all of the layout.
|
||
|
||
Gypsie: Specifically, what are some of the sources?
|
||
|
||
Hill: Weel, the poem on the front cover is by Walt Kelly and was spoken by
|
||
2965
|
||
|
||
one of his characters in Pogo. The government seals starting from page 1 are
|
||
from a book of sample seals from the U.S. Government Printing Office. Western
|
||
Union on page 6 got into the act because I used to be a teletype operator and
|
||
had access to blank forms. Rubber stamps came from all over the place and
|
||
some, like the apple on page 27, I carved myself. A few I ordered to my
|
||
specification, like on page 1. The quote on the top of page 8 might be from
|
||
Barnum, I'm not sure. The jumping man on page 12 is from an advertisement. I
|
||
recognize the style--a popular commercial artist-- but I don't know his name.
|
||
The Chinese on the page is a grocery ad, I think. The Norton money on page 14
|
||
is historic,plus my little additions. The apple on page 17,as well as the
|
||
triangle on 23 and the Sacred Chao on 50 are, believe it or not, pasteups of
|
||
mimeographs, from Seattle Cabal. That group produced the best damn mimeog-
|
||
raphy I've ever seen. The Lick Here Box on page 23 is one of many tidbits
|
||
making the rounds in alternative/underground newspapers in those days. Trip
|
||
5 page header on 29 was a chapter title in one of Tim Leary's books. The
|
||
Knight on the bull with the TV antenna on his helmet on page 46 came from a
|
||
very artistic magazine called Horseshit and put out by two brothers from Long
|
||
Beach. I don't remember their names. Wonderful magazine.
|
||
|
||
Occupant: Eris told Mal2 what to use and where to find it.
|
||
|
||
Hill: Yeah, in a way that is right. That is why my name does not appear
|
||
anywhere on the PRINCIPIA and why it was published with a broken
|
||
copyright--Reprint What You Like. I knew I was taking liberties and didn't
|
||
want my intentions to be misunderstood. It was an experiment and was intended
|
||
to be an underground work and that involves a different set of ethics than
|
||
commercial work.
|
||
|
||
Gypsie: There are no real names at all?
|
||
|
||
Hall: Oh, some. Camden Benares is a real name because he legally changed his
|
||
original name to his Holy Name. Also, instead of using Mordecai Malignatus I
|
||
used Bob Wilson's real name on page 12 because Werewolf Bridge was a work
|
||
before Discordianism. And of course real people like Neils Bohr crop up in
|
||
quotes.
|
||
|
||
Gypsie: What do you think about the PRINCIPIA now? Would you want to change
|
||
it?
|
||
|
||
Hill: I consider it a successful work and I wouldn't want to change it. In
|
||
some ways it is immature and I am not the same person I was 10 years ago, but
|
||
it accomplished the objectives I set for myself and it has the effect I
|
||
wanted it to have. There are a few errors though.
|
||
|
||
Gypsie: Like what?
|
||
|
||
Hill: Oh, I changed a quote from Tom Gnostic on page 61 and I don't think he
|
||
ever did forgive me for it. He's right. Starbuck's Pebbles should have been
|
||
preceded by the Myth of Starbuck which was being saved for something else and
|
||
never got used. I should have used it when I had the chance. And then Eris
|
||
did a neat little trick on me by having IBM make the Greek selectric
|
||
typewriter element not coincide with all the characters on their keyboard. So
|
||
the little "kallisti" that appears on the title page and lastly on the back
|
||
cover came out "kallixti" and I was too dumb to know the difference.
|
||
|
||
Gypsie: Will there ever be a Fifth Edition?
|
||
|
||
Hill: There already is a Fifth Edition, by Mal2. It is a one page telegram
|
||
2966
|
||
|
||
that reduces everything to an infinite aum. I found it at Western Union where
|
||
a machine got stuck and kicked out hundreds of pages of nothing but m's. He
|
||
made it the Fifth Edition and then left.
|
||
|
||
Principia/Malaclypse was a very personal work for me and actually took 10
|
||
years to culminate. it was one single statement that included my adolescence
|
||
in the 50's and my young adulthood in the 60's. When I finally had the
|
||
paste-ups done I knew that I had finished it. That is why, quote, Malaclypse
|
||
left. I knew it was finished. I didn't know exactly what it was, but it was
|
||
done.
|
||
|
||
Occupant: See?
|
||
|
||
Gypsie: Earlier you said that you met your objectives. Just what were those
|
||
objectives?
|
||
|
||
Hill: Well, that's hard to answer because it kept refining itself over the
|
||
years. In 1969 I mainly though of myself as a cosmic clown and I set out to
|
||
prove, by demonstration, that a deity can be anything at all.
|
||
|
||
In other words, people invent gods and not the other way around. Later I
|
||
decided that I was doing some kind of conceptual art.
|
||
|
||
In the 50's my culture taught me that I was created by and for a deity, a
|
||
specific male deity, and that all other deities are FALSE. Yet my growing
|
||
experience showed me that any deity is true in some sense and false in some
|
||
other sense. So I set out to do what my society told me is impossible--make
|
||
a real religion from a patently absurd deity.
|
||
|
||
In the 50's a female deity was blasphemy. In the 70's a humorous deity is
|
||
still considered impossible, ridiculous, and blasphemous. As far as I'm
|
||
concerned, I have proven my point. Eris is a real deity and even though I
|
||
don't promote Erisianism as a serious religion....
|
||
|
||
Occupant: I do!
|
||
|
||
Dexter: You speak for yourself.
|
||
|
||
Ignotius: Here, here.
|
||
|
||
Hill: ...I do point out that it makes just as much sense from its own
|
||
perspective as all the others do from each of their own perspectives.
|
||
|
||
Occupant: I think paganism is a valid spiritual path. I encourage Erisianism
|
||
because it makes fun of itself. i think this is healthy.
|
||
|
||
Ignotius: If you can live rewardingly with Goddess Eris you can live with any
|
||
deity, including none at all.
|
||
|
||
Dexter: I don't much go for the worship business but I argee with Occupant
|
||
about the spirit of the thing. We live in a time of turmoil, the whole planet
|
||
is in a state of change. If we, as a species, cower from the confusion then
|
||
we die with the dying. This is revolution.
|
||
|
||
Ignotius: I am an athiest myself. There is no Greg Hill.
|
||
|
||
[laughter]
|
||
|
||
2967
|
||
|
||
Gypsie [to Hill] : What do you think of ILLUMINATUS?
|
||
|
||
Hill: Oh, I love it. I was finishing PRINCIPIA when Shea and Wilson were
|
||
working on ILLUMINATUS. It took Dell five years to publish it...maybe that is
|
||
significant. The 1969 Discordian Society was a mail network between
|
||
independent writers of various kinds. Norton Cabal was just me and my
|
||
characters and I used the other Cabals as sort of a laboratory. In return
|
||
other Discordians would bounce their stuff off of me. We would toss in ideas
|
||
and anybody could take anything out. It was a concept stew. The exchanging of
|
||
ideas and techniques broadened and encouraged all of us.
|
||
|
||
I like ILLUMINATUS for the surrealism. A very effective method of writing.
|
||
|
||
Ignotius: I got misquoted. Worse, I wasn't even in that scene and if I had
|
||
been then I would have said something else.
|
||
|
||
Dexter [to Ignotius]: That was me in that scene.
|
||
|
||
Ignotius: Oh, is that what that was?
|
||
|
||
Dexter: He got our names mixed up.
|
||
|
||
Hill: He got mixed up about me too, in COSMIC TRIGGER. Bob says that when
|
||
Oswald was buying the assassination rifle, my girlfriend was printing the
|
||
first edition of PRINCIPIA on Jim Garrison's Xerox. It wasn't my girlfriend,
|
||
it was Kerry's; it wasn't the FIRST ED PRINCIPIA, it was some earlier
|
||
Discordian thought; it wasn't Garrison's Xerox, it was his mimeograph; and it
|
||
wasn't just before Kennedy was shot but a couple of years before that.*
|
||
|
||
The FIRST ED PRINCIPIA, by the way, was reproduced at Xerox Corp when
|
||
xerography was a new technology Gypsie. Which was my second New Orleans trip
|
||
in 1965. I worked for a guy on Bourbon Street who was a Xerox salesman by
|
||
day.
|
||
|
||
Dexter: I think that George Dorn took too much guff from Hagbard. If someone
|
||
pulls a weapon on me, I'm more inclined to either leave or kill the
|
||
sonofabitch.
|
||
|
||
Occupant: You are supposed to be a pacifist.
|
||
|
||
Dexter: I'm speaking figuratively of course. I'll tell you more tomorrow.
|
||
|
||
Gypsie [to Hill]: Did you really translate erotic Etruscan poetry?
|
||
|
||
Hill: Sure, but I used a pen name. I signed it "Robert Anton Wilson".
|
||
|
||
[A quick rap is heard on the door]
|
||
|
||
Gypsie: I have only one question left...
|
||
|
||
Dexter: I'll get it.
|
||
|
||
Gypsie: ...what I really want to know is how can we all fit inside of a tiny
|
||
little post office box?
|
||
|
||
Dexter[to Gypsie]:It's a telegram for you, from Mal2.
|
||
|
||
Gypsie: To me?
|
||
2968
|
||
|
||
[Paper tearing]
|
||
|
||
Gypsie [reading]: "If I told everybody how they could live inside of a post
|
||
office box then everybody would stop paying landlords and go live inside
|
||
their post office boxes. It would collapse the building! Can you imagine,
|
||
post offices collapsing all over the country, the hemisphere, the PLANET! The
|
||
whole world's communication system would be destroyed. No,no, I must not say.
|
||
I dare not!
|
||
|
||
-------------
|
||
* I checked this further with Mr. Thornley. He says that the woman in
|
||
question was not his girlfriend, she was just a friend, and it wasn't a
|
||
couple of years before Kennedy was shot but had to be a couple of years after
|
||
(but before Garrison investigated Thornley). --GS
|
||
|
||
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2969
|
||
|
||
RITE OF HANDFASTING
|
||
|
||
Joy and Tom Williams
|
||
April 16, 1994 ce
|
||
|
||
|
||
MUSIC :
|
||
Beltane Wedding Dance by Gwidion. -- While Circle forms, those entering
|
||
are smudged by ASSISTANTS standing on both sides of SOUTH side of circle.
|
||
|
||
HP and/or HPS:
|
||
explain for non-Pagans the idea of Handfasting, why a circle
|
||
instead of pews, etc.
|
||
|
||
CIRCLE CASTING (HPS casts circle followed by FLOWER MAIDEN strewing
|
||
petals):
|
||
We cast the circle of ancient lore;
|
||
Waves upon a timeless shore.
|
||
With no begninning, nor an end;
|
||
It always knows a foe from friend.
|
||
Oroboros, of legends old;
|
||
Rings of power, forged in gold.
|
||
Circle of Life, ring of stones;
|
||
Cycle of creation, birth to bones.
|
||
A ring around the silv'ry Moon;
|
||
We cast you now, o ancient rune!
|
||
QUARTERS:
|
||
(CRYSTAL BEARER takes crystal from altar and gives it to the EAST quarter
|
||
caller. Caller invokes power holding up CRYSTAL. When done, the caller
|
||
hands CRYSTAL back to bearer who takes it to the next quarter. After
|
||
NORTH, bearer places CRYSTAL back on altar.)
|
||
|
||
EAST:
|
||
I call the Eastern powers of air,
|
||
You whose breath of life we share,
|
||
Bring understanding, kindness, care,
|
||
And loving words, both clear and fair,
|
||
Come bless this day our rite of love,
|
||
As below then so above.
|
||
|
||
SOUTH:
|
||
I call the Southern powers of fire,
|
||
Whose light doth stir the poet's lyre,
|
||
With love's bright spark our hearts inspire,
|
||
Bring passion's flame, bring sweet desire,
|
||
Come bless this day our rite of love,
|
||
As below then so above.
|
||
|
||
|
||
WEST:
|
||
Oh powers of the Western sea,
|
||
Oh water's flowing unity,
|
||
Bring feeling, warmth and empathy,
|
||
That all our lives may blessed be,
|
||
Come bless this day our rite of love,
|
||
As below then so above.
|
||
|
||
|
||
2970
|
||
|
||
NORTH:
|
||
Oh Northern powers of living Earth,
|
||
Charge our souls from death to birth,
|
||
On solid ground of rock and loam,
|
||
Bring forth our food and build our home,
|
||
Come bless this day our rite of love,
|
||
As below then so above.
|
||
GODDESS INVOCATION (HP)
|
||
|
||
Laughter-loving Aphrodite!
|
||
Venus Amathusia!
|
||
Come to me with laughing breast,
|
||
Come on waves with golden crest,
|
||
Come with doves and golden light,
|
||
Drawn by swans and sparrows bright.
|
||
Alight! Alight!
|
||
I am thy man, I am thy mate!
|
||
Receive me til our storm abate!
|
||
Thy green glades echo with my calls,
|
||
Come to me from emerald halls,
|
||
Flanked by maidens winding there,
|
||
Rose and mytle in thy golden hair,
|
||
Come to me! to me! to me!
|
||
And mate with me upon the grass,
|
||
Laughing, lusty, oh ravishing lass!
|
||
Our bodies arch and strain and twine,
|
||
I am thine and thou art mine!
|
||
Come from heavens of azure hue,
|
||
Ocean born and ever new,
|
||
Pulsing, laughing, yearning straining,
|
||
Pleasure, lust, all life containing,
|
||
Race with me through glades of green,
|
||
Exalting, loving, oh rapturous queen!
|
||
To me! to me!
|
||
Oh come to me!
|
||
And enter, merge, enfold, unite!
|
||
Suffuse desire with golden light!
|
||
Never sated in eons of time,
|
||
I am thine and thou art mine!
|
||
GOD INVOCATION (HPS)
|
||
Oh horned one, goat-foot,
|
||
Great God Pan!
|
||
Come to me with eyes of fire,
|
||
And with thy pipes awake desire,
|
||
Come with wild and lustful grin,
|
||
Herald of your flame within,
|
||
Io Pan! Io Pan!
|
||
Io Pan, Pan, Pan!
|
||
Shout to me from scented wood,
|
||
The call of all that's wild and good,
|
||
Come to me with shaggy thighs,
|
||
And let the hills return our cries,
|
||
Come with satyrs bearing wine,
|
||
I am thine and thou art mine!
|
||
Come with joyous lusty laugh,
|
||
Come with swollen ruddy staff,
|
||
Race with me thorugh halls of green,
|
||
Thou art my God and I your Queen,
|
||
2971
|
||
|
||
And spend with me a tender hour,
|
||
Making love within my bower,
|
||
To me! To me!
|
||
Oh come to me!
|
||
And come oh God of stream and wood,
|
||
Oh God of life and all that's good,
|
||
Never sated in eons of time,
|
||
I am thine and thou art mine!
|
||
|
||
HPS:
|
||
And by your rites of sacred marriage I inoke ye:
|
||
Shiva and Parvati
|
||
Jove and Juno
|
||
Dagda and Boyne
|
||
Odin and Freya
|
||
|
||
HP:
|
||
And by your sacred rites of marriage I invoke ye:
|
||
Persephone and Hades
|
||
Nuit and Geb
|
||
Rhiannon and Pwyll
|
||
Ishtar and Tammuz
|
||
|
||
HP & HPS: Blessed Be!
|
||
|
||
ALL: Blessed Be
|
||
HP:
|
||
Our work today is a happy one. We are gathered in the presence of
|
||
the deities of the fruitful trees, the flowing waters, the warming sun
|
||
and the
|
||
siging air, and in the sight of the Goddes of our Blessed Earth to celebrate
|
||
the joining of our two dear friends Joy and Tom, in union by the fasting of
|
||
their hands by ancient rite.
|
||
|
||
HPS (holding up CORD):
|
||
This is the cord of handfasting. It will tie Tom and Joy together with
|
||
bonds of love. For such bonds to be strong they need support -- the
|
||
support of the lovers themselves, the support of the Gods and the support
|
||
of a community of family and friends. we ask now that each of you give
|
||
your support, letting it flow as loving strength into the cord as it is
|
||
passed around the circle.
|
||
|
||
ALL SING:
|
||
Love is a River (as CORD is passed around circle)
|
||
|
||
HPs (to assistants):
|
||
Now open the circle, cut wide the gate, for two are coming who would be
|
||
made one!
|
||
|
||
ASSISTANTS:
|
||
(Open gate at SOUTH and stand at each side as couple enters..They then
|
||
take BROOM from altar and lay it across the gate, remaining there with
|
||
the circle joined together again.)
|
||
|
||
(HP: Rings bell three times. Processional, Spring Strathsprey by Gwydion,
|
||
vocal)
|
||
|
||
(Couple walk hand-in-hand deosil around the inside of the circle. After a
|
||
2972
|
||
|
||
full turn around the circle, GROOM stops in the WEST while BRIDE
|
||
continues
|
||
on around to the EAST, at which point they both approach the altar from
|
||
opposite directions.)
|
||
|
||
(Music ends when all are in place, or the song is ended.)
|
||
HPS:
|
||
Brothers and sisters, the Bride comes from the heart of the dawn, and
|
||
the Bridegroom from the sunset. There is a wedding in the valley; a day
|
||
too
|
||
vast for recording! There is magic to be done here; the magic of Love!
|
||
|
||
HP:
|
||
You have come together in this sacred grove to stand in the presence
|
||
of our Lady of Love and our Lord of Lust, that they may bestow upon you
|
||
their bountiful blessings of everlasting love and devotion through the
|
||
sacred
|
||
rite of handfasting. This is a bond not to be entered into lightly, but
|
||
with
|
||
seriousness, reverence, and joy.
|
||
|
||
HPS:
|
||
Is it your intention, Tom, to be wed to Joy in the sight of the gods and
|
||
of these people? to be tied to her in giving, in dreams, and in
|
||
intentions, and
|
||
to vow to her your love and commitment?
|
||
|
||
GROOM: (answers)
|
||
|
||
HPS:
|
||
Have you considered the gavity of your commitment?
|
||
|
||
GROOM: (answers)
|
||
|
||
HPs:
|
||
Have you considered the levity of your commitment?
|
||
|
||
GROOM: (answers)
|
||
|
||
HP:
|
||
Is it your intention, Joy, to be wed to Tom in the sight of the Gods
|
||
and of these people? to be tied to him in giving, in dreams, and in
|
||
intentions, and to vow to her your love and commitment?
|
||
|
||
BRIDE: (answers)
|
||
|
||
HP:
|
||
Have you considered the gavity of your commitment?
|
||
|
||
BRIDE: (answers)
|
||
|
||
HP:
|
||
Have you considered the levity of your commitment?
|
||
|
||
BRIDE: (answers)
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2973
|
||
|
||
HPS (facing BRIDE and holding up PENTACLE):
|
||
Joy,
|
||
Thou shalt be the star that rises from the twilight sea
|
||
Thou shalt bring a man dreams to rule his destiny
|
||
Thou shalt bring the moon-tides to the soul of a man
|
||
The tides that flow and ebb, and flow again,
|
||
The magic that moves in the moon and the sea;
|
||
These are thy secret, and they belong to thee.
|
||
Thou art the Eternal Woman, thou art She,
|
||
The tides of all men's souls belong to thee.
|
||
Danu in heaven, on Earth, Persephone,
|
||
Diana of the Moon and Hecate,
|
||
Veiled Isis, Aphrodite from the sea,
|
||
All these thou art, and they are seen in thee.
|
||
|
||
HP (facing GROOM and holding WAND):
|
||
Tom,
|
||
All wild creatures hear thy call upon the haunted wind.
|
||
Within thy soul the Horned One returns to Earth again.
|
||
Together you shall manifest the magick of the man
|
||
And falcons soar from out the sky to perch upon thy hand.
|
||
The serpent's wisdom thou shalt learn from tip of forked tongue.
|
||
The fleetness of the white stag's flight in starlight or in sun.
|
||
Lord of Light and Lord of Shadow; keeper of the key
|
||
Which unlocks the door of dreams, whereby men come to thee.
|
||
Cernunnos, Tammuz, Horus, Pan; by name we set thee free!
|
||
0, Shepherd of the wild woodland, may thou be one with he!
|
||
|
||
(HP turns to HPS holding WAND. HPS picks up CHALICE and ATHAME;
|
||
anoints with water, touches to flower petals; censes; then places over
|
||
WAND. The HP & HPS hold WAND aloft between them.)
|
||
HPS:
|
||
Above you are the stars, below you are the stones.
|
||
As time passes, remember...
|
||
Like a star should your love be constant,
|
||
Like the earth should your love be firm.
|
||
Possess one another, yet be understanding.
|
||
Have patience each with the other,
|
||
For storms will come, but they will go quickly.
|
||
Be free in giving of affection and of warmth;
|
||
Make love often, and be sensuous to one another.
|
||
Have no fear, and let not the ways or words of the unenlightened give
|
||
you unease.
|
||
For the old gods are with you,
|
||
Now and always!
|
||
|
||
HP (holding wand):
|
||
Is it your wish, Joy, to become one with this man?
|
||
|
||
BRIDE: (answers)
|
||
|
||
HP:
|
||
Then give him your vow.
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2974
|
||
|
||
BRIDE:
|
||
I, Joy wed you, Tom and pledge to build with you a place of
|
||
love, nourishment and happiness within our hearts and within our home.
|
||
|
||
I pledge you love, honor and trust. love, both soft and tender
|
||
and love suffused with passion and playfulness; love which will honor your
|
||
inner deity, endure hardship and nurture honesty, trust and devotion.
|
||
|
||
I pledge to support and cherish your growth in the human
|
||
adventure; to explore with you the wonders of life; to hold you in my love
|
||
when you are ill or sad and to nurture your healing, growth, development and
|
||
actualization. As you evolve so shall I for we are as one and reflect one
|
||
another.
|
||
|
||
I promise to create a home with you that shall be a haven for us
|
||
both, a place of welcome for family, friends and lovers and a place of
|
||
comfort in times of sorrow. I promise to love, honor, protect and nourish
|
||
you as long as we both shall live
|
||
|
||
HPS:
|
||
Is it your wish, Tom, to become one with this woman?
|
||
|
||
GROOM: (answers)
|
||
|
||
HPS:
|
||
Then give her your vow.
|
||
|
||
GROOM
|
||
: I, Tom wed you, Joy and pledge to build with you a place of
|
||
love, nourishment and happiness within our hearts and within our home.
|
||
|
||
I pledge you love, honor and trust. love, both soft and tender
|
||
and
|
||
love suffused with passion and playfulness; love which will honor your inner
|
||
deity, endure hardship and nurture honesty, trust and devotion.
|
||
|
||
I pledge to support and cherish your growth in the human
|
||
adventure;
|
||
to explore with you the wonders of life; to hold you in my love when you
|
||
are ill or sad and to nurture your healing, growth, development and
|
||
actualization. As you evolve so shall I for we are as one and reflect one
|
||
another.
|
||
|
||
I promise to create a home with you that shall be a haven for us
|
||
both,
|
||
a place of welcome for family, friends and lovers, and a place of comfort in
|
||
times of
|
||
sorrow. I promise to love, honor, protect and nourish you as long as we
|
||
both shall live.
|
||
|
||
HP:
|
||
Does any say nay?
|
||
|
||
GROOM:
|
||
Then we are happy, but we would yet ask the blessing of the
|
||
May Queen on our union.
|
||
|
||
BRIDE:
|
||
2975
|
||
|
||
Oh Queen of the May, we ask your blessing on our union and
|
||
on our connection with this land which is our home upon the Earth.
|
||
|
||
MAY QUEEN:
|
||
As you marry, take my blessing and the blessing of our Mother Earth that
|
||
you may live long within Her breast and flourish in Her abundance.
|
||
(Takes cord from the altar and hands it to HP and HPS) I bid you bind
|
||
them in love with my blessing,
|
||
|
||
HP & HPS (tying the hands of bride and groom together with the cord):
|
||
This day you marry your friend, the one you love, laugh with, live for,
|
||
dream with.
|
||
|
||
HP (handing ATHAME to GROOM):
|
||
This knife is for the troubles that lie ahead.
|
||
|
||
HPS (handing CHALICE to BRIDE):
|
||
This cup is for the love that conquers them.
|
||
|
||
GROOM (holding up ATHAME):
|
||
I bring the energy of yang, active, bright, logical and hard. I bid you
|
||
blend these energies with yours to make us whole and keep this token on
|
||
the altar of our love.
|
||
|
||
BRIDE (holding up CHALICE):
|
||
I bring the energy of yin, dark, intuitive, flowing and soft. I bid you
|
||
blend these energies with yours and make us whole and keep this token on
|
||
the altar of our love.
|
||
|
||
(GROOM dips ATHAME into CHALICE)
|
||
|
||
HP:
|
||
Yin and yang, male and female, light and dark. neither may stand
|
||
alone, but out of their eternal interplay the universe is born. So it is
|
||
above
|
||
and so it is here below.
|
||
|
||
HP:
|
||
Now share you the water of life, the blood of the sacred Goddess our
|
||
Mother Earth, water that binds us and all living things to her body.
|
||
|
||
(BRIDE and GROOM share water and kiss)
|
||
|
||
HP:
|
||
Out of the billions of the Earth, these two have come, have looked
|
||
into each other's eyes, and are now made one. Their ways have converged
|
||
and shall now be together. In our deepest being we hope that their path
|
||
may
|
||
be pleasant and the sky fair where they reside. But if trouble comes, as
|
||
it
|
||
can surely come to all, may the pressure of the trial only bring them
|
||
more
|
||
closely together. With clasped hands and united hearts, may they bear
|
||
life's
|
||
sorrows together and share life's joys together.
|
||
|
||
|
||
|
||
2976
|
||
|
||
(BRIDE pours libation and speaks however she is moved, then hands
|
||
CHALICE to GROOM, who sips, libates and passes cup to HPS, who sips,
|
||
libates and passes CHALICE to HP. COUPLE then moves around the circle
|
||
|
||
deosil greeting guests while chant is sung: I am the Heart and the Soul
|
||
of
|
||
Creation, then return to altar.)
|
||
|
||
HPS (gives Navajo Wedding Blessing):
|
||
Now you will feel no rain, for each of you will be the shelter to the other.
|
||
Now you will feel no cold, for each of you shall be the warmth to the other.
|
||
Now there is no more loneliness for you.
|
||
Now there is no more loneliness.
|
||
Now you are two bodies, but there is only one life before you.
|
||
Go now to your dwelling place to enter into the days of your togetherness.
|
||
And may your days be good and long upon this Earth.
|
||
|
||
(GROOM thanks guests and invites them to the feast.)
|
||
|
||
(ASSISTANTS open the gate in SOUTH where the BROOM has been lying and
|
||
hold the broom a LITTLE off the ground. HP and HPS: lead the chant: JUMP
|
||
THE BROOM! as COUPLE runs around the circle and jumps the BROOM on the
|
||
way out.)
|
||
|
||
HP & HPS (Stand on opposite sides of altar, raising arms):
|
||
We thank you Gods and Goddesses of the Sacred Marriage for
|
||
attending and blessing this, our rite of life and love. We bid you now,
|
||
Hail
|
||
and Farewell!
|
||
|
||
ALL: Hail and Farewell!
|
||
|
||
HP:
|
||
Oh mighty Lord of life and death, whose hooves dance upon the altrar
|
||
of Time and whose pipes play the song of Never-Ending, we thank You for
|
||
Your blessing and bid You now Hail and Farewell!
|
||
|
||
ALL: Hail and Farewell!
|
||
|
||
HPS:
|
||
Oh gracious Goddess, Queen of love and birth whose body is the
|
||
green and flowering Earth and the dust at whose feet are the stars of
|
||
heaven, we thank You for Your blessing and bid You now Hail and Farewell!
|
||
|
||
QUARTER CALLERS:
|
||
We thank you now, oh powers of Earth (Water, Fire, Air)
|
||
|
||
HPS:
|
||
All from air into air, let the misty curtain part.
|
||
All is ended, all is done
|
||
What has been must now be gone!
|
||
What is done by ancient art
|
||
Must merry meet and merry part!
|
||
AND MERRY MEET AGAIN!
|
||
|
||
|
||
Well, there it is. It was beautiful. And so smooth. Hope you all
|
||
enjoyed it. Tom wrote the invocation to Pan and Aphrodite. If you want
|
||
2977
|
||
|
||
to use it though would expect people to ask permission to use it, since
|
||
it is copyright protected in the Green Egg.
|
||
|
||
Anyway, this is a guide, and it is OUR h-fasting. People can use it as a
|
||
guide, but it is much more magickal if you create your own.
|
||
|
||
Thou art Goddess!
|
||
|
||
Joy Williams
|
||
--
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2978
|
||
SHADOW WEAVER GROVE ADF
|
||
BELTANE RITUAL 5/5/1990
|
||
|
||
This is a transcription of the original planned ritual for Beltane forthe
|
||
Shadow Weaver Grove, transcribed with permission by Joseph Tellerof the
|
||
Wonderland BBS 508-663-6220 WWIVNet Node 5803 for distributionto the Pagan
|
||
Community at large. Shadow Weaver Grove can also bewritten to via Surface
|
||
mail at : PO Box 5451, Billerica MA 01821.Distribution for non-commercial use
|
||
of this document is granted, solong as the wording and information contained
|
||
herein remains unchangedin the process of distribution.
|
||
___________________________________________________________________________
|
||
I. Starting the Ritual
|
||
A) Processional : (starting Chant {Ku-Wa-Te})
|
||
To enter the circle each person must pass through four "gates"
|
||
representing each of the Three Worlds (Land, Sea & Sky) and Fire. Each person
|
||
steps to the first Gate Keeper and is asked: "What do you ask of the Gate of
|
||
Earth (Sea) (Air)?" AN answer is given or left unspoken, and the person is
|
||
marked by the Guardian (with mud, water and brush of a feather) and proceeds
|
||
to the next Gate and is questioned again. The Guardian of the last Gate,
|
||
Fire, smudges the person before they enter the circle. When everyone is in
|
||
the circle, the chant continues ("Ku-Wa-Te") as the Gatekeepers come into the
|
||
circle and prepare themselves.
|
||
B) Statement of Purpose :
|
||
We are here tonight to honor the Goddess Danu, called the Earth-mother
|
||
and to honor the God Belemos, Called the Sun King. We honor them and ask them
|
||
to bless us and rekindle the warmth of the world.
|
||
C) Centering Meditation:
|
||
Group meditation and collective consciousness: All present are brought
|
||
together with a group meditation, to form a "group-mind"; to help everyone
|
||
center and bring themselves together to work in accord.
|
||
D) Earth Mother Invocation :
|
||
Oh Earth-Mother
|
||
We praise thee
|
||
That seed springeth
|
||
That flower openeth
|
||
That grass groweth
|
||
We praise thee
|
||
For winds that whisper
|
||
Through the shining Birch
|
||
Through the lively Pines
|
||
Through the mighty Oak
|
||
We praise thee
|
||
For all things
|
||
Oh Earth-Mother who gives lifeII.
|
||
|
||
The Active Ritual
|
||
|
||
Invocation of Ogma the Gate Keeper or Mannanon in English:
|
||
(Visualization is a triangle shaped iris opening)
|
||
|
||
Gate Keeper of Fire:
|
||
O Ogma, Lord of the Gates, Lord of Knowledge, open the ways for us
|
||
O Mannanon, master of the realm beyond the seas, grant us passage to your
|
||
kingdom.
|
||
O great God of knowledge, we wish to walk your roads.
|
||
Reveal to us your teachings, reveal to us the safe path.
|
||
Come wash the nighttime clean;
|
||
Come Close the gap of darkness in between.
|
||
We praise you for the brightness of your power.
|
||
2979
|
||
|
||
We praise you for the gift of knowledge.
|
||
Guide us to the place we seek.
|
||
Walk with us Ogma!
|
||
Walk with us Mannanon!
|
||
|
||
CHANT: We invoke thee Ogma, opener of every Gate
|
||
We invoke Mannanon, opener of every Gate.
|
||
You shall reach us, You shall teach us and reveal our fate.
|
||
You shall reach us, You shall teach us and reveal our fate.
|
||
B) Consecration of the Waters:
|
||
[After each cup is consecrated it is passed around the members of
|
||
the circle so that each may drink from it. When the cup returns to the start
|
||
the remaining liquid is spilled unto the Earth or into the fire. Contents may
|
||
be spring water, or an alcholic brew if alcohol it is preferred to have been
|
||
brewed by a member of the Grove.]
|
||
|
||
Druid of the Gate of Land:
|
||
Spirits of nature, of the trees and rocks, of the animals and Earth,
|
||
give us your favor and your companionship, share with us the bond of spirit
|
||
and of life on Earth. Remember us and speak to us in our hearts. Give us your
|
||
teachings and laughter, become one amoung us here tonight, Consecrate these
|
||
waters. Behold the Waters of Life!
|
||
{All Chant "Fur and Feather"}
|
||
|
||
Druid of the Gate of Sea:
|
||
Ancestors of Long ago, be with us, give us your favor and your
|
||
wisdom, share with us the bond of kinship and of life upon Earth.
|
||
Remember us and speak to us in our hearts. Give us your knowledge and your
|
||
blessing, become one with us here tonight; Consecrate these waters.
|
||
Behold The Waters of Life! {All Chant "Blood of the Ancients")
|
||
|
||
Druid of the Gate of Sky:
|
||
Gods and Goddesses, be with us, give us your favor and blessings,
|
||
share with us the bonding essance and our existence upon your sphere of life.
|
||
Remember us and speak to us in our hearts. give us your strength and your
|
||
peace, become one amoung us here tonight. Consecrate these waters.
|
||
Behold the Waters of Life! {All Chant "Mother I feel you"}
|
||
C) Individual Offerings and prayers:
|
||
At this point, all present that wish to may make an offering or
|
||
offer prayers. If anyone has an offering or a prayer they would like to make
|
||
they step forward and do so, individual offerings to particular patrons or
|
||
spirit helpers are done at this time.
|
||
D) Sacrifice with the Willow Branch:
|
||
Gate keeper of fire makes a final offering of a willow branch, to send
|
||
the energy to the deities of the occasion. It is sacrificed into the central
|
||
bonfire.
|
||
Gate Keeper of Fire:
|
||
Our praise goes up with thee on the wings of eagles; our voices are
|
||
carried up to thee on the shoulders of the wonds. hear now O Belemos, O Danu,
|
||
we pray thee, as we offer up this sacrifice of life. Accept it we pray thee,
|
||
and cleanse our hearts, giving to us of your peace and life.
|
||
E) Divination :
|
||
A scrying is done with crystal/flame, to find if the gods have
|
||
accepted our prayers and will be with us. If the omen is bad, offerings are
|
||
made again. If they are rejected thrice, the circle is broken immediately and
|
||
the ritual ended.
|
||
F) The Fourth Consecration:
|
||
Here the wards are set to protect us during the magic working.
|
||
2980
|
||
|
||
Druid #1 (Fire):
|
||
We greet you, Brother Wabun, Golden Eagle of the East. We ask that you
|
||
watch over us this night, and share with us your wisdom, Let your keen vision
|
||
guide us over the obstacles before us. We greet you, Brother Shawnodese,
|
||
Guardian of the South, great Coyote. We ask that you walk with us this night,
|
||
and guide us as we walk this path of learning. We greet you, Waboose, White
|
||
Buffalo Woman of the North, Grace us with your company, and walk with us
|
||
night as we seek the wisdom that surrounds us. We greet you, brother
|
||
Mudjekeewis, Great Bear of the West. Walk with us this night and aid us in
|
||
our journey to wisdom. At this time, would each of you please meditate on
|
||
your personal needs and desires.
|
||
G) Induction of Receptivity : (Litany of the Waters)
|
||
[D1 can be Guardian of Fire, D2 can be the Group response. If the group
|
||
doesn't know the responses one of the other guardians should lead them into
|
||
them]
|
||
D1: Of what does the Earth-Mother give, that we may know of the
|
||
continual flow and renewal of life?
|
||
D2: The waters of Life.
|
||
D1: From whence do these waters flow?
|
||
D2: From the bosom of the Earth-Mother,the ever changing All-Mother
|
||
D1: And how do we honor this gift that causes life?
|
||
D2: By partaking of the waters of life.
|
||
D1: Has the Earth-Mother given forth her bounty?
|
||
D2: She has
|
||
D1: Then give me the waters!
|
||
|
||
Final consecration and sharing: A fourth cup is consecrated.
|
||
O Belemos, O Danu, hear us and answer us! Hallow these waters! We
|
||
your children have praised you, and now we ask from you healing, blessing,
|
||
power and inspiration...Behold the waters of life!
|
||
{Passing chant: "Ku-Wa-Te"}
|
||
|
||
III. The Work of The Circle
|
||
A) The Magic Working:
|
||
Tonight we pray for the prosperity of all those here. May our fortunes
|
||
increase, may the Goddess and God smail on our endeavors and bring us good
|
||
luck in all that we do.
|
||
We ask that you bless these small tokens of our wishes, and grant us the
|
||
success that we ask for. {Here a small basket with a crystal and appropriate
|
||
symbols of general prosperity were passed around so that all might add
|
||
energy to it}
|
||
B) Affirmation of Success:
|
||
D1: Belemos and Danu have Blessed us!
|
||
D2: Every time we invoke them, they become stronger and more
|
||
alert to the needs of their people.
|
||
D1: With joy in our hearts let us return to the realm of mortals to do
|
||
the will of the Gods and our own.
|
||
D2: Yet, before we leave, we must give thanks to those whome we have
|
||
invited here today.
|
||
|
||
IV. Closing:
|
||
A) Thanking and closing of the Quaters:
|
||
We thank you, Brother Wabun, Golden Eagle of the East. You have watched
|
||
over us this night, and shared with us your wisdom, Your keen vision has
|
||
shown us the ostacles before us. We ask you, go in peace, as you came in
|
||
peace. So we may walk together again. We thank you, Brother Shawnodese,
|
||
Guardian of the South, great Coyote. Once again your lessons have helped us,
|
||
and shown us the truth in ourselves. We ask you, go in peace, as you came in
|
||
2981
|
||
|
||
peace, So we may walk together again. We thank you, Waboose, White Buffalo of
|
||
the North. You have graced us with your company, and walked with us this
|
||
night. You have helped us see the wisdom that surrounds us. We ask you, go
|
||
in peace, as you came in peace. So we may walk together again. We thank
|
||
you Brother Mudjekeewis, Great Bear of the West. You have shown us your power
|
||
and kept us safe in our journey to wisdom. We ask you, go in peace, as you
|
||
came in peace, so we may walk together again.
|
||
B) Thanking of the Gods and Goddess:
|
||
Gods and Goddesses of the old times, spirits of the old times and
|
||
of this place, people of the old times and of our ancestors, our kindred we
|
||
thank you.
|
||
C) Closing the Gate:
|
||
Gate Keeper of Fire :
|
||
O Ogma, Lord of the Gates, Lord of KNowledge, we thank you. O Mhannon,
|
||
we thank you. Now let the Gates between the Worlds be closed!
|
||
D) Return from the group-mind, grounding and centering.
|
||
Reverse the Tree Meditation.
|
||
|
||
Relaxing of the Grove's Wards.
|
||
Libation:
|
||
D1: To thee we retrun this portion of thy bounty, O Danu our Mother,
|
||
even as we must someday return unto thee.
|
||
D2: We have finished this ceremony.
|
||
D1: So be it!
|
||
ALL: Biodh se!
|
||
___________________________________________________________________________
|
||
CHANTS USED DURING RITUAL:
|
||
{Ku-Wa-Te}
|
||
Ku-Wa-Te Lay-no Lay-no Ma-ho-teHi-ano, Hi-ano, Hi-anoKu-Wa-Te Lay-no
|
||
Ma-ho-teHi-ano, Hi-ano, Hi-ano We are one with the infinite sun Forever,
|
||
Forever, ForeverWe are one with the Infinite Sun Forever, Forever, Forever.
|
||
|
||
{Mother Nature Waits}
|
||
Mother Earth provides Mother Earth Provides Mother Earth Provides all for us
|
||
to surviveMother Earth Provides Mother Nature Waits Mother Nature Waits Beca-
|
||
use life never ends, she always begins again Mother Nature waits.
|
||
{Hoof and Horn}
|
||
Hoof and horn, Hoof and hornAll that dies shall be reborn.Corn and Grain,
|
||
corn and grainAll that falls shall rise again.
|
||
|
||
{Blood of the Ancients}
|
||
It's the blood of the AncientsThat runs through our veinsAnd the forms
|
||
pass,But the Circle of life remains.
|
||
|
||
{Fur and Feather}
|
||
Fur and Feather and scale and skin
|
||
Different without but the same within
|
||
Great of body but one of soul
|
||
Through all creatures are the Gods made Whole
|
||
|
||
{Mother I feel You}
|
||
Mother I feel you under my feet
|
||
Mother I feel your heart beat
|
||
Mother I feel your heart beat
|
||
Father I see you where the eagle flies
|
||
Spirit gonna carry me higher and higher
|
||
Spirit gonna carry me higher and higher
|
||
________________________________________________________________________
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2982
|
||
|
||
BRIGIT OF THE CELTS
|
||
-------------------
|
||
Brigit was one of the great Triple Goddesses of the Celtic people.
|
||
She appeared as Brigit to the Irish, Brigantia in Northern England,
|
||
Bride in Scotland, and Brigandu in Brittany. Many legends are told
|
||
about Brigit. Some say that there are three Brigits : one sister in
|
||
charge of poetry and inspiration who invented the Ogham alphabet,
|
||
one in charge of healing and midwifery, and the third in charge of the
|
||
hearth fire, smithies and other crafts. This catually indicates the
|
||
seperate aspects of her Threefold nature and is a neat division of
|
||
labor for a hard-working goddess.
|
||
Brigit was probably originally a Sun Goddess, and a charming story
|
||
of her birth is that she was born at sunrise and a tower of flame
|
||
burst from the forehead of the new born Goddess that reached from
|
||
Earth to Heaven. It was likely She who inspired the line in the famous
|
||
Song of Amergin: "I am a fire in the head." Her penchant for smithcraft
|
||
led to her association by the Romans with Minerva/Athena. As a warrior
|
||
Goddess, She favored the use of the spear or the arrow. Indeed, various
|
||
interpetations of her name exist including, "Bright Arrow," "The Bright
|
||
One," "the Powerful One" and "The High One," depending upon the region
|
||
and the dialect.
|
||
As a Goddess of herbalism, midwifery and healing She was in charge
|
||
of Water as well as Fire. I don't beleive that anyone has ever
|
||
counted all teh vast number of sacred wells and springs named after
|
||
or dedicated to this Goddess. A story is told of how two lepers came
|
||
to one of her sacred springs for healing and She instructed one Leper
|
||
to wash the other. The skin of the freshly bathed man was cleansed
|
||
of the disease and Brigit told the man who was healed to wash the man
|
||
who had bathed him so that both men would be whole. The man who was
|
||
healed was now too disgusted to touch the other Leper and would have
|
||
left him, but Brigit herself washed the leper and struck down the
|
||
other arrogant fellow with leperousy once more before he could leave.
|
||
Offerings to the watery Brigit were cast into the well in the form
|
||
of coins or, even more ancient, brass or gold rings. Other sacrifices
|
||
were offered where three streams came together. Her cauldron of
|
||
Inspiration connected her watery healing aspect with her fiery poetic
|
||
aspect.
|
||
Brigit is clearly the best example of the survival of a Goddess
|
||
into Christian times. She was cannonized by the Catholic church as
|
||
St. Brigit and various origins are given to this saint. The most
|
||
popular folktale is that She was midwife to the Virgin Mary, and thus
|
||
was always inviked by women in labor. The more official story was
|
||
that She was a Druid's daughter who predicted the coming of
|
||
Christianity and then was baptised by St. Patrick. She became a nun
|
||
and later an abbess who founded the Abbey at Kildare. The Christian
|
||
Brigit was said to have had the power to appoint the bishops of her
|
||
area, a strange role for an abbess, made stranger by her requirement
|
||
that her bishops also be practicing goldsmiths.
|
||
Actually, the Goddess Brigit had always kept a shrine at Kildare,
|
||
Ireland, with a perpetual flame tended by nineteen virgin priestesses
|
||
called Daughters of the Flame. No male was ever allowed to come near
|
||
it; nor did those women ever consort with men. Even their food and
|
||
other supplies were brought to them by women of the nearby village.
|
||
When Catholicism took over in Ireland, the shrine became a convent
|
||
and the priestesses became nuns but the same traditions were held
|
||
and the eternal flame was kept burning. Their tradition was that
|
||
each day a different priestess/nun was in charge of the sacred fire
|
||
and on the 20th day of each cycle, teh fire was miraculously tended
|
||
2983
|
||
|
||
by Brigit Herself. There into the 18th century, the ancient song
|
||
was sung to her : "Brigit, excellant woman, sudden flame, may the
|
||
bright fiery sun take us to the lasting kingdom."
|
||
For over a thousand years, the sacred flame was tended by nuns,
|
||
and no one knows how long before that it had been tended by the
|
||
priestesses. In 1220 CE, a Bishop became angered by the no-males
|
||
policy of the Abbey of St. Brigit of Kildare. He insisted that nuns
|
||
were subordinate to priests and therefore must open their abbey
|
||
and submit themselves to inspection by a priest. When they refused
|
||
and asked for another Abbess or other female official to perform
|
||
any inspections, the Bishop was incensed. He admonished them to
|
||
obediance and then decreed that teh keeping of the eternal flame
|
||
was a Pagan custom and 6rdered the sacred flame to be extinguished.
|
||
Even then, She remained the most poular Irish saint along with
|
||
Patrick. In the 1960's, under Vatican II modernization, it was
|
||
declared that there was insufficient proof of Brigit's sanctity
|
||
or even of her historical existance, and so teh Church's gradual
|
||
pogrom against Brigit was successful at last and She was thus
|
||
decanonized. It is very difficult to obtain images or even holy
|
||
cards of ST. Brigit outside of Ireland anymore.
|
||
Her festival is held on Febuary 1st or 2nd. It corresponds to
|
||
the ancient Celtic fire festival of Imbolc or Oimelc which
|
||
celebrated the birthing and freshening of sheep and goats (it really
|
||
is a Feast of Milk). This festival was Christianized as Candlemas
|
||
or Lady Day and Her Feast day, La Feill Bhride, was attended by
|
||
tremendous local celebration and elaborate rituals. Her festival
|
||
is also called Brigit. Brigit (the Goddess and the Festival)
|
||
represents the stirring of life again after the dead months of the
|
||
winter, and her special blessings are called forth at this time.
|
||
Since She was booted out of teh Church for being Pagan, it is
|
||
incumbant upon us Pagans to restore Her worship to its former glory
|
||
especially those of us of Celtic ancestory. Here is an ancient rite
|
||
to invite Brigit into your home at the time of her Holiday:
|
||
Clean your hearth thoroughly in teh morning and lay a fire
|
||
without kindling it, then make yourself a "Bed for Brigid" and
|
||
place it near the hearth. The bed can be a small basket with covers
|
||
and tiny pillow added as plain or fancy as you like. If you have no
|
||
hearth, you can use the stove and put the bed behind it. Then at
|
||
sundown light a candle rubbed with rosemary oil and invite Brigit
|
||
into your home and into er bed; use the candle to kindle your
|
||
hearthfire if possible. Make your own poem to invite Her or use
|
||
the ancient song mentioned earlier. Let the candle burn at least
|
||
all night in a safe place. You might even want to begin the custom
|
||
of keeping the eternal flame; it is a popular custom in some
|
||
magickal and Wiccan traditions. AFter all, it's up to us now to
|
||
keep the spirit of Brigit alive and well for the next thousand
|
||
years at least!!!
|
||
|
||
Brigid is not really a Celtic Mother Goddess. She is generally
|
||
considered a Goddess of fire/smithcraft, of poetry and of healing. One
|
||
of her roles is as midwife, but although she has a son, she is not
|
||
usually seen as a mother.
|
||
|
||
I don't know any books that deal specifically with Brighidh, but please
|
||
look for a book called "Celtic Mythology" by Proinsias MacCana and for
|
||
"Gods and Heroes of the Celts" by Marie Lousie Sjoestadt for more
|
||
information about Celtic deities. They are both VERY good sources.
|
||
|
||
2984
|
||
|
||
Brighidh is a Goddess of healing, smithcraft and poetry, brewer of mead
|
||
and ale, a lawgiver, a midwife, supposedly daughter of the Daghda,
|
||
mother of the poet Cairbre, and of the Gods Brian, Iuchar and Iucharba.
|
||
She was transformed into a Christian Saint and became the foster mother
|
||
of Christ. Some sources say that the healer/smith/poet were embodied in
|
||
one Goddess, other sources claim that she was three sisters, all named
|
||
Brighidh.
|
||
|
||
Her holy day falls (on our calendar) on February 2nd (I wonder if She
|
||
likes groundhogs...) called Imbolc, Oimelc or Lady Day. Candles are
|
||
blessed that day in the Catholic churches.
|
||
|
||
By: Ido
|
||
To: Teakan
|
||
Re: Somethnig about Brighid:
|
||
|
||
Brigit/Brigid/Bride was the daughter of Dagda. She was the proctector of the
|
||
poets, the forge and the healing persons. Her son Ruadan, which she had with
|
||
Bres, was killed by Goibnui. For her died son she sounds the first kenning of
|
||
Eireland. She also was put into the cult and the person of Brigit from
|
||
Kildare, which made the first female parish after Christianity falls into
|
||
Eireland. The convent of Kildare has had a neverending fire, which was
|
||
protected by the sisters of the parish. The saint Brigit is the second patron
|
||
saint of Eireland. within the scottish tradition Brigit belongs together
|
||
with the time of the year "Season of the lambs" and the comming of spring.
|
||
Brigit overcomes the control of the Cailleach Bheur.
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
|
||
2985
|
||
|
||
THE FINER POINTS OF RITUAL:
|
||
A Comparative Approach to
|
||
Liturgical History, Theology and Design
|
||
=======================================
|
||
A Heartland Pagan Festival Keynote Address
|
||
by Mike Nichols
|
||
|
||
|
||
Participants: Morning Glory Zell
|
||
Otter Zell
|
||
Rhiannon Bennett
|
||
Carolyn Clark
|
||
Eldoreth Grey Squirrel
|
||
Anahita
|
||
Morwen
|
||
Chris
|
||
Dix
|
||
other audience members not identified
|
||
|
||
|
||
[NOTE: This transcription was made from an audio tape dub of a
|
||
videorecording of the event. The microphone placement made some
|
||
of the comments from the audience unintelligible, and those
|
||
sections were omitted. In some cases, the comments were picked
|
||
up but it was impossible to identify the speaker. Because of the
|
||
lack of visual cues, it is also possible that some of the
|
||
speakers are incorrectly identified. To improve readability,
|
||
some very minor editing was done.]
|
||
|
||
|
||
Rhiannon: I'd like to introduce someone whom we are really proud
|
||
to have in our community. He has been involved in Witchcraft --
|
||
in teaching free Witchcraft classes -- for over eighteen years
|
||
now. He is also a teacher of parapsychology at the University of
|
||
Missouri at Kansas City. He owns the Magick Lantern, which is
|
||
our occult bookstore here in town -- the ONLY occult bookstore we
|
||
actually have here in town. He's very instrumental in
|
||
introducing people to Wicca through his classes -- over 6,000
|
||
people! Granted all of them didn't decide to stay with us, which
|
||
is fine. But think how many myths that helped shatter, and
|
||
helped to make us a valid religion in some people's eyes. And a
|
||
lot of times, that's what we need. Every time I say something
|
||
about a particular speaker, people say "Well, what has he
|
||
written? What has she written?" Books are really wonderful but,
|
||
as I'm sure you've read, there are some good books, and there are
|
||
some mediocre books, and there are some that are pure trash out
|
||
there. Just because they say they're a Pagan writer doesn't mean
|
||
a thing. Sort through and pick out the good stuff. People like
|
||
Mike help us go through and figure out what's real and what's not
|
||
real. And then help you decide, even out of what's real, what's
|
||
real for you. So I'm really proud to have him in our community,
|
||
and I'd like to welcome him.
|
||
|
||
(APPLAUSE)
|
||
|
||
Mike Nichols: I hope you don't mind if I do this sitting down.
|
||
I want to present it more like a workshop than a standard
|
||
lecture. First of all, I want to start out with a few thank
|
||
2986
|
||
|
||
you's. I just want to say a personal thank you to Rhiannon who
|
||
has acted as liaison between the Heartland Spiritual Alliance and
|
||
the Magick Lantern, which was sometimes a difficult and thankless
|
||
task, but she's done it well. When I saw her stand on the chair
|
||
in the hall last night and scream "TWO pieces of chicken! ONLY
|
||
two!", I thought I've never seen anyone look so much in their
|
||
element. (LAUGHTER) So thank you so much. And not only to
|
||
Rhiannon, but to the organizers of the Heartland Pagan Festival
|
||
all together. I think they've done a wonderful job. Let's give
|
||
them a hand.
|
||
|
||
(APPLAUSE)
|
||
|
||
What we're going to be doing in here is kind of an advanced
|
||
class on ritual design, what we sometimes like to call liturgics.
|
||
Before this is all over, we're going to be into such areas as
|
||
liturgical theology, liturgical history, and liturgical
|
||
aesthetics. For those of you who are local and who have taken my
|
||
class, or seen me do speeches at psychic fairs and such, you will
|
||
be happy to note that this is not recycled material. This is the
|
||
very first time I am presenting any of this material anywhere.
|
||
So I hope you enjoy it.
|
||
|
||
I'm starting from the premise that most people here are
|
||
already fairly well advanced in Paganism and have gotten to the
|
||
point where they already know about ritual and realize why it's
|
||
there, why there is a need for it, and are beginning to ask
|
||
other questions about ritual. What does it take to make a "good"
|
||
ritual? What kind of elements do you need to have, what kind of
|
||
order, what kind of structure does a ritual have to have to work?
|
||
Are there certain things a ritual needs to work? How can you
|
||
tell if a ritual has worked? And questions like that start
|
||
happening only after you've been into it a little while.
|
||
|
||
If you are new to this whole area, and really are not that
|
||
conversant with why ritual is used anyway, let me just gloss that
|
||
point by saying there are a couple of really good books that I
|
||
think give you a good understanding of that. One is "The Spiral
|
||
Dance" by Starhawk. Another is "Drawing Down the Moon" by Margot
|
||
Adler. I think either one of those would inform you as to why
|
||
Witches use ritual in the first place.
|
||
|
||
The need for ritual is sometimes one of the most difficult
|
||
things for newcomers in this area to understand because quite
|
||
often, if they've been brought up in a religious tradition that
|
||
downplays ritual, for example, (and many Protestant religious
|
||
traditions say that ritual is only so much gobbledy-gook, etc.,
|
||
that there's nothing to it), it's a real stumbling block for
|
||
people to understand why the ritual is there. I've noticed that
|
||
people with Roman Catholic backgrounds or a background in Judaism
|
||
seem to have a better grasp on what ritual is there for and what
|
||
it accomplishes.
|
||
|
||
When we get into this kind of work, let me just say that
|
||
much of my talk here today is going to be highly speculative,
|
||
highly theoretical, and please do not take it as a final position
|
||
paper on anything. It is at best a preliminary report on work in
|
||
progress. We're going to do a lot of comparative liturgics as a
|
||
2987
|
||
|
||
way of understanding our own ritual development.
|
||
|
||
When it comes to ritual or liturgy -- whichever word you
|
||
want to use, and I'm going to be using them interchangeably -- it
|
||
has always seemed to me that liturgical theology should be on the
|
||
cutting edge of theological concerns in Paganism. There are many
|
||
religious writers who believe that religions basically have three
|
||
dimensions -- any religion. First of all, it's theology: what
|
||
are it's beliefs? Secondly, it's social structure: how does this
|
||
religion impact on the world around it? And thirdly, it's
|
||
ritual: what do the people do to express their religious values?
|
||
It has always seemed to me that within Paganism in general, and
|
||
Witchcraft certainly in particular, it is the liturgical
|
||
dimension that is the most often in focus.
|
||
|
||
Theology I think has been rather slow. It is developing,
|
||
Pagan theological concerns, but it's developing late. If you
|
||
read Starhawk and Adler and people like that, you're beginning to
|
||
see the beginnings of Pagan theology.
|
||
|
||
As far as the social dimension, there was a time of course
|
||
when Paganism had a social dimension, when most people were
|
||
Pagan. But for the last couple of thousand years we have been a
|
||
minority religion -- a very small minority in some cases. And I
|
||
think because of that we don't yet have a very strong
|
||
sociological impact. But that too may be changing, through
|
||
festivals like this, when Pagans start gathering in big enough
|
||
numbers to start talking about such things as social change. For
|
||
example, at one of the workshops we had the other day, somebody
|
||
suggested that one of the things Pagans could do to increase
|
||
their visibility and positive image in the community is to take
|
||
on community projects like answering telephones for the local
|
||
public TV telethons. Yes, this is our local Coven on the phone
|
||
lines! (LAUGHTER) Or this is the local Coven who have all
|
||
decided to go down and do a park clean-up on a particular day.
|
||
When we get enough people doing stuff like that, then Witchcraft
|
||
will have its social dimension.
|
||
|
||
In the meantime, the strongest dimension I think for most of
|
||
us is the ritual, is the liturgy. When you tell somebody you're
|
||
a Witch, the first thing they ask you is "What do you do?" -- not
|
||
"What do you believe?" or "What is your impact on society?" --
|
||
but "What do you do?" They want to hear about your rituals. I
|
||
think that's exactly why Stewart Farrar titled his first book on
|
||
Witchcraft "What Witches Do".
|
||
|
||
So we've got to start looking at what we do, in terms of
|
||
ritual and how ritual has developed. However, when it comes to
|
||
trying to study liturgy in modern Paganism, you are immediately
|
||
arrested by the fact that there is no coherent study of it. Yes,
|
||
there are books of rituals. Sure, you can buy a spellbook here,
|
||
a grimoire there. Marion Weinstein has published a Book of
|
||
Shadows. The last half of Doreen Valiente's book is a Book of
|
||
Shadows. Scott Cunningham's got books of spells, etc. But is
|
||
there any systematic study of all this stuff put together? No.
|
||
Not so far.
|
||
|
||
I think the reason is because development has been so rapid.
|
||
2988
|
||
|
||
All of this stuff has come along so fast that people have not had
|
||
a chance to assess it and evaluate it, and ask significant
|
||
questions about it. Consequently, both the scholar and the lay
|
||
person really don't have very many places to go when it comes to
|
||
this.
|
||
|
||
There are a few things though that you can say about
|
||
religious ritual. First of all, religious ritual is a human
|
||
experience, a very universal human experience. It is as real as
|
||
fear, and as important as love. It has a meaning of its own. It
|
||
is not some sort of aberration or distortion of reality. It is
|
||
an injection of new meaning into the reality around you. There
|
||
is hardly a culture in the world that has not developed its
|
||
religious rituals. And sometimes by looking at religious rituals
|
||
of other cultures, we can begin understanding our own better.
|
||
That's one of things I'm gonna try to do here.
|
||
|
||
There's a strange continuity, a sameness when you start
|
||
looking at different rituals, that pervades all of them. We find
|
||
that rituals, for example, are transpersonal and transcultural.
|
||
People seem to experience the same types of things no matter
|
||
where you look all over the world.
|
||
|
||
In looking at liturgical theology, I have been doing an
|
||
awful lot of work in terms of comparative study. Because the
|
||
only group of people who have systematically writing about
|
||
liturgical theology for any length of time are the Christians.
|
||
Does this have anything to say to us as Pagans? Perhaps it does.
|
||
Reason: I think most Pagans are by now well aware of the fact
|
||
that the Christians have borrowed a heck of a lot from the old
|
||
Pagan religions. For example, it's commonly known that the old
|
||
Pagan holidays served as models for Christian holidays, so that
|
||
the modern Christian liturgical calendar is to a great extent
|
||
based on older Pagan themes. And ironically, sometimes you can
|
||
look at what Christians have written about these to find out
|
||
still more about the Pagan themes that underlie it.
|
||
|
||
A second area where this is true is what we call
|
||
hagiography, the study of saints. So many of the saints in the
|
||
rites of the Roman Catholic Church are in fact simply
|
||
Christianized forms of old Pagan gods and goddesses. So we read
|
||
about the legends of these saints, and we learn a little bit more
|
||
about the gods and goddesses underlying those legends. I think
|
||
Pagans generally realize both of these points. What Pagans do
|
||
not generally realize is that it is the same as far as liturgical
|
||
ceremonies go, too. When you get right down to it, Christianity
|
||
-- especially the way the Roman Catholic Church developed in the
|
||
early years of Christianity -- borrowed most of its liturgical
|
||
traditions from the Pagans.
|
||
|
||
I mean, if you ever stopped and thought about it... For
|
||
example, within the Roman Catholic Church, there are certain
|
||
rituals known as "sacraments", right? Do you realize that is a
|
||
Pagan word? Sacrament comes from the Latin "sacramentum" and was
|
||
an oath given by a Roman soldier to his gods. It was a ritual
|
||
setting. We might be well advised once again to reclaim the word
|
||
sacrament and use it as our own.
|
||
|
||
2889
|
||
|
||
According the Catholic Church, a sacrament is an "effective"
|
||
ritual, which means that it produces an objective effect. This
|
||
is not just a symbolic commemoration of something. This is
|
||
something that actually produces a change in reality. This
|
||
beginning to sound familiar?
|
||
|
||
Other things which we have long considered primarily
|
||
Christian -- Again, I'm going to be drawing this almost
|
||
exclusively from the background of Roman Catholic liturgics,
|
||
which is one of the ones that is most developed. The High
|
||
Anglican would be another good source if you wanted to look into
|
||
this. The practice of "genuflection", of bowing on one knee,
|
||
originally a Pagan practice. The practice of kissing ritual
|
||
tools. If you were in a Catholic church, did you ever see a
|
||
priest pick up a Missal at Mass and kiss it, put it on the altar?
|
||
The same way a priestess will sometimes kiss her athame after
|
||
she's used it for an invocation? Yet another custom borrowed by
|
||
the Christians from the Pagans. So it seems real obvious to me
|
||
that we could look at the whole question of sacramental rites,
|
||
and ask what have the various Christian writers had to say about
|
||
them in terms of how they work, in order to find out what Pagans
|
||
probably also originally believed about rites and rituals.
|
||
|
||
Although at a later time the Catholic Church would limit the
|
||
number of official sacraments to be only seven in number, at an
|
||
earlier time this was not true. Anything could be seen as a
|
||
sacrament. A blessing was a sacrament. A holiday, a sacred
|
||
object, all of these things could be considered sacramental in
|
||
what they did. As a matter of fact, the first use of the word
|
||
"sacrament" within a Christian context was not until 210 C.E. and
|
||
it was by the Church writer Tertulian. He was the first one to
|
||
use that word in a Christian context, and when he did so,
|
||
ironically, he accused the Greek mystery religions of having
|
||
stolen that word from the Christians. Obviously, it was
|
||
precisely the other way around.
|
||
|
||
Although today the word sacrament refers primarily to only
|
||
seven ecclesial rituals within the Catholic Church, all of which
|
||
-- or at least six of which -- have parallels in Paganism, the
|
||
word "sacrament" is still used in comparative theology in a much
|
||
broader sense. Basically, it refers to any hidden reality, any
|
||
sign or symbol of a hidden reality that is mysterious and sacred.
|
||
I could be a person, a place, or a thing. Any of these things
|
||
could be considered sacramental.
|
||
|
||
From the point of view of Pagan theology, by the way, with
|
||
its strong emphasis on the theological perspective called
|
||
"immanence", the in-dwelling quality of the divine force in all
|
||
of nature, for a Pagan practically anything can become a
|
||
sacrament. Every rock, every tree, everything is alive with
|
||
magical and sacred powers which a Pagan can get in touch with and
|
||
from there connect with the entire universe. That's what a
|
||
sacrament is.
|
||
|
||
There have been, historically, at least two ways of viewing
|
||
rituals and sacraments. The first is the way as practiced by
|
||
social anthropologists. For example, one of the most famous of
|
||
these was proposed by Arnold van Gennep, who was the first to
|
||
2990
|
||
|
||
come up with the idea of rituals being, as he called them, "rites
|
||
of passage". He would point to something like a marriage rite,
|
||
and we can find rites like that in practically every society.
|
||
And he would say that the reason this ritual was important for
|
||
this society is that it marked a transition for one member of the
|
||
society from one social role to another. From the status of
|
||
being unmarried to the status of being married. In many
|
||
societies, kids when they hit the age of puberty go through a
|
||
rite of passage. This is an official recognition by the society
|
||
as a whole that this person, who was once considered a child, is
|
||
now considered an adult and has adult responsibilities.
|
||
|
||
Van Gennep originally thought that practically all religious
|
||
rituals were rites of passage. Later social anthropologists have
|
||
pointed out there's at least one other major class or rituals.
|
||
And this is not a rite of passage but what we call a "rite of
|
||
celebration". Very distinct from a rite of passage. In a rite
|
||
of passage, we talk about a person's transition from one social
|
||
role to another. In a rite of celebration -- let's take for an
|
||
example a wedding anniversary -- nothing is changing here. We
|
||
are simply looking at something which has a permanent value and
|
||
belief structure, and we are celebrating it. We are focusing on
|
||
it. We are saying this is important to us. And we're going to
|
||
have this ritual to let everybody know how important it is to us.
|
||
A rite of passage is a rite of transition, but a rite of
|
||
celebration is a rite of intensification. It intensifies the
|
||
values and beliefs that are already present.
|
||
|
||
That was one of two ways of classifying religious rituals.
|
||
The other is the psychological approach. And probably the best
|
||
writer in this field is Mircea Eliade. He called sacramental
|
||
rituals -- he had a wonderful phrase for it -- he called them
|
||
"doors to the sacred". Every sacramental ritual, he said, is an
|
||
invitation to a religious or sacred experience. An invitation,
|
||
which you may accept or not. You can either let yourself become
|
||
a part of a ritual or not. You can make up your mind to distance
|
||
yourself from it. But its basic design, the basic reason for a
|
||
sacramental ritual is to give you an invitation to have an
|
||
experience of the sacred. Which Eliade calls a "hierophany", an
|
||
experience of the sacred.
|
||
|
||
Practically all of these experiences involve altered states
|
||
of perception, in terms of an altered sense of time and an
|
||
altered sense of space. And we all have these understandings.
|
||
For example, to most of us a tree is a tree. But what about the
|
||
tree that you had your treehouse in when you were a little kid?
|
||
That tree is special. There is no other tree like that tree
|
||
anywhere else in the world. It is sacred. A funeral home -- you
|
||
see them on every other street corner; they're just a building.
|
||
Except the funeral home that you attended your grandfather's
|
||
funeral in. You walk into that funeral home and space seems
|
||
different. It is charged with a meaning that normal space -- a
|
||
normal other funeral home -- does not have.
|
||
|
||
Time is the same way; the sense of time can change.
|
||
Anniversaries, celebrations of New Year's, celebrations like that
|
||
take us back to a time that's kind of outside of time, if you
|
||
will. And once again, charges that time with a special meaning.
|
||
2991
|
||
|
||
Time may even seem to pass differently. I think for me the best
|
||
expression of this has always been in fairy tales. When somebody
|
||
goes into the next world, the world of faery, and experiences the
|
||
passage of time differently.
|
||
|
||
So all of these -- what Mircea Eliade calls "hierophanies"
|
||
-- all of them have to do with altered states of perception,
|
||
which include both time and space. This is remarkably similar,
|
||
by the way, to Dion Fortune's famous definition of magick, the
|
||
"ability to alter consciousness at will". We're obviously
|
||
talking about the same kind of thing here.
|
||
|
||
Most hierophanies, the great majority of them, are
|
||
individual. They are personal. Whether it's watching a sunset,
|
||
visiting a sacred place, walking up to Stonehenge and standing in
|
||
the center of it (and having the same feeling you had as you
|
||
stood in your last magic Circle), this is sacred space. This is
|
||
an individual and personal experience. But these religious
|
||
experiences can also be shared. It happens when we sing the
|
||
national anthem. It happens when we sing the old school song.
|
||
It happens when a group of us gets together to go see a dramatic
|
||
or theatrical presentation. In this case, we open ourselves
|
||
collectively to an experience of the sacred. Which again is what
|
||
a sacramental rite is all about.
|
||
|
||
One other interesting thing about these experiences is that
|
||
it is almost universally experienced that the high charge of
|
||
meaning that is found in the rite is experienced as "discovered"
|
||
or "encountered". It sort of dawns upon you. "Oh wow! That's
|
||
what this is all about! Yeah, I get it now!" It's not something
|
||
that is artificially enforced on the ritual from the outside. It
|
||
should grow organically from the ritual.
|
||
|
||
It's interesting to note that in Judeo-Christian tradition,
|
||
this sacredness is quite often found in history. In the
|
||
historical development of a God that interacts with a "chosen
|
||
people" throughout a period of history. Whereas in Pagan
|
||
theology, sacredness is most usually found not in history but in
|
||
nature. That every tree, every rock, everything is alive, that
|
||
you can get in touch with it, that it has a magical and sacred
|
||
essence and you can interact with that, and get in touch with the
|
||
Cosmos as a whole through that.
|
||
|
||
It's interesting to note, too, that because of this the
|
||
Judeo-Christian tradition places a very strong emphasis on sacred
|
||
writings, or scripture. Whereas many of the old Pagan religions
|
||
-- taking the old Druid religion as a fine example -- made it
|
||
forbidden to write down sacred material. Druids teach it, bards
|
||
sing it, dancers dance it -- but you don't write it. They
|
||
realized it was too sacred for that. So we have these very
|
||
definite distinctions in terms of how we've approached these
|
||
sorts of things.
|
||
|
||
Another way of looking at a ritual is this: Most of us are
|
||
familiar with the way a myth takes the values and beliefs of a
|
||
religion and embodies them in story form. A ritual takes the
|
||
values and beliefs of a religion and embodies them in actions.
|
||
That's why quite often a ritual is a myth enacted. Ritual drama,
|
||
2992
|
||
|
||
for example.
|
||
|
||
As I said at the beginning, I think many Pagans are aware of
|
||
how Christians have borrowed from us in terms of calendar
|
||
customs, and how they've borrowed our gods to use as their
|
||
saints. But we've seldom examined how the Christian religion has
|
||
borrowed our sacred rites. They have. The Catholic Church now
|
||
recognizes seven official sacraments. And virtually all of them
|
||
-- or at least six of them -- have Pagan origins.
|
||
|
||
First of all, the rite called "Baptism". That's the first
|
||
ecclesial ritual in the Roman Catholic Church. Or "Christening",
|
||
as it's sometimes called. It turns out once again that
|
||
practically every "primitive" culture has similar rites of
|
||
blessing of a child. In ancient, pre-Christian, Pagan Celtic
|
||
society, there was a similar rite. It had to do with sprinkling
|
||
a child with water, passing the child through the smoke of a
|
||
fire, passing it through a hole in a stone or else touching it to
|
||
the earth (getting in all the elements here), and quite often
|
||
passing the child around a circle, handing the baby around so
|
||
that each person in the circle gets to hold it for a short time.
|
||
If you want descriptions of this taken from people who seem to
|
||
remember these pre-Christian ceremonies, look at the work of
|
||
folklorist Alexander Carmichael in the six-volume set, the
|
||
"Carmina Gaedelica". Some of these rites had been Christianized,
|
||
of course, even at the time Carmichael was taking them down. But
|
||
a lot of their Pagan origins are still very clear.
|
||
|
||
In Pagan Celtic society, by the way, this rite was called a
|
||
"seining". Which I would like to propose as a much better term
|
||
for this kind of rite in Paganism than the more recently coined
|
||
word "Wiccaning". I oppose that terminology for two reasons.
|
||
One, it's obviously a word that was coined recently to be a
|
||
counterpart to the term "Christening". So the word itself is not
|
||
historically attested. Secondly, think of what it implies! When
|
||
you "Christen" a child, you are introducing it into the body of
|
||
Christ, the Church. You are making it a Christian. I don't
|
||
think that any Witch thinks that "Wiccaning" a child is making
|
||
that child a Witch! I've never heard any Pagan put it that way.
|
||
At the very most, you are blessing the child, asking the gods'
|
||
protection for this child "so that no harm comes to the child, or
|
||
to anyone else through the child" (as it is commonly expressed)
|
||
until such a time as that child is able to choose its own
|
||
religion. We do not attempt to make that choice for the child.
|
||
It is simply a rite of blessing and protection. Strangely
|
||
enough, that is exactly what the word "seining" means. And
|
||
therefore I think it's much better than the alternative
|
||
"Wiccaning".
|
||
|
||
The Christian religion also has a sacrament called the
|
||
"Eucharist". By the way, if ever anybody challenges you that the
|
||
Christian religion doesn't employ magic, take a look at what the
|
||
Catholic Church has to say about the sacrament of the Eucharist,
|
||
or what they call "the blessed sacrament" -- THE blessed
|
||
sacrament. The official term for what happens is
|
||
"transubstantiation" -- that the priest actually has the power to
|
||
turn common bread and wine into the body and blood of Jesus! If
|
||
that isn't a magical act, I don't know what one is! Although the
|
||
2993
|
||
|
||
Church would be loath to use the word "magic" in this context.
|
||
But we certainly understand what it's all about.
|
||
|
||
The idea of blessing food and drink, however, once again
|
||
seems to be one of those universal rites. When people sit down
|
||
to a shared dinner, a common meal, it is a rite of inclusion.
|
||
Even in the early Christian Church, you were not allowed to
|
||
partake in the Eucharistic meal unless you were already a member
|
||
of that church. So the fact that in the Wiccan tradition you
|
||
share "cakes and ale" would imply an inclusion in the membership
|
||
of that group. And of course, there are all the symbolic
|
||
associations of food as sustenance.
|
||
|
||
We also have the sacrament of Confirmation in the Catholic
|
||
Church. Which always sounded strange to me when I was growing
|
||
up. You know, you're twelve years old now, and it's time for you
|
||
to be "confirmed". It's almost like up until then you were only
|
||
"tentative". (LAUGHTER) But now you're confirmed. What it
|
||
really meant, though, was the person was supposedly old enough by
|
||
now to make a free choice (cough) of which religion they wanted
|
||
to belong to. And the bishop -- You'll notice here, by the way,
|
||
that the proper minister for this rite is the bishop, not the
|
||
priest. Although it is possible for a bishop to delegate the
|
||
power to a priest. But the bishop comes and confirms you into
|
||
this religion. Again, we have so many rites from so many Pagan
|
||
systems that this seems to based on that are usually referred to
|
||
as "initiation" ceremonies, or rites of passage, rites of
|
||
adulthood. When finally the child is brought fully into the
|
||
religious and social (in most primitive societies, they are the
|
||
same) structure of the society and is now seen to be a full
|
||
adult. So any first degree initiation could serve as a model for
|
||
what the Catholic Church came to call Confirmation.
|
||
|
||
Ordination. This is a right that ONLY a bishop can perform,
|
||
in the Catholic Church. Only a bishop can make a priest. You'll
|
||
notice that when we look at how initiation rites are
|
||
traditionally done in Wicca, any priest or priestess can make
|
||
another priest or priestess. And quite often, it looks like in
|
||
the oldest rites, it also involved a kind of "laying on of
|
||
hands". There was an imposition of hands that occurred in the
|
||
Catholic tradition, as well. And until that time, a novice
|
||
priest was actually told that it would be wrong or DANGEROUS for
|
||
him to perform some of the priestly functions unless he had been
|
||
made a priest!
|
||
|
||
And there were all sorts of stories in the old days that
|
||
only a priest could touch the consecrated elements. Only a
|
||
priest's hands -- only consecrated hands -- could touch the
|
||
vessels that held the consecrated elements: the chalice, the
|
||
monstrance, the ciborium, and so forth. This almost implies to
|
||
me, though it's never quite stated in this way, but it almost
|
||
seems like there is some sort of real, tangible, psychic energy
|
||
that is present.
|
||
|
||
I remember being regaled with stories when I was a little
|
||
kid going to a Catholic school where the nuns would tell these
|
||
wonderful stories about how some poor person was kneeling at the
|
||
altar rail waiting to receive Communion, and the priest comes
|
||
2994
|
||
|
||
along to administer Communion, and drops the Host. And the poor
|
||
person reaches out to try to catch it, and at the first touch of
|
||
this consecrated object, there is a tremendous flash of
|
||
lightning, and the person is now a little pile of ashes on the
|
||
altar carpet. (LAUGHTER)
|
||
|
||
I don't think it's quite like that. But what it may be
|
||
saying is that some of these powers, even within magical
|
||
traditions or Pagan traditions, are tangible and do carry some
|
||
sort of psychic clout. I don't think lightning is going to flash
|
||
out of the sky and reduce you to cinders. But what we're saying
|
||
is a metaphor, really, that there may be some kind of psychic
|
||
backlash if you attempt to wield these magical energies before
|
||
your training has been finished, before you're ready to handle
|
||
them, before you understand what you're doing. In the same way
|
||
that a good psychotherapy session, if it uncovers too much
|
||
garbage from your subconscious, can throw you backward if you're
|
||
not ready to deal with the stuff that's dredged up.
|
||
|
||
For those of you who believe there is some sort of validity
|
||
to the concept of "apostolic succession", the imposition of
|
||
hands, it also may imply that, when one priest or priestess makes
|
||
another priest or priestess, she is passing on a kind of MAGICAL
|
||
SHIELDING as well. A protection, so that you will be able to
|
||
handle these magical powers without any ill effect. For those of
|
||
you who believe that the initiation tradition is valid. Again,
|
||
if you want to see Pagan examples of that, look at some of the
|
||
work done by Alexander Carmichael. There is a rite called a
|
||
"shielding" where one person kneels, while a second person puts
|
||
one hand under their knees and the other hand over their head and
|
||
says "Everything that is between my two hands is protected and
|
||
seined by the Mother". The Goddess has control of everything in
|
||
this sphere. It's a passing on of this shielding, that until you
|
||
have, it might be dangerous for you to experiment with these
|
||
powers. IF you believe that's a valid idea. (We'll get into
|
||
questions of validity in just a minute.)
|
||
|
||
The Christian tradition of marriage, of course... Well, in
|
||
every society that we know of, we have rituals that talk about
|
||
people getting together. However, ever since the Judeo-Christian
|
||
system has come along, we've been firmly locked into only one way
|
||
of viewing marriage -- a monogamous way of viewing marriage, for
|
||
one thing -- with very little latitude in terms of variability.
|
||
If you look at the Pagan idea of Handfasting, if you go back to
|
||
the Irish pre-Christian brehon laws, you will find that they talk
|
||
about at least ten different forms of what we today call
|
||
marriage. These forms include such things as marriage between
|
||
two people of the same gender, marriage of more than two people
|
||
(what today we would call a "group marriage"), marriages that
|
||
only last for a "year and a day" or some other specified time
|
||
(what today we might call a "trial marriage"), marriages that did
|
||
not demand sexual exclusivity (what today we would call "open
|
||
marriage"), "contract marriage", the woman keeping her own name,
|
||
pre-nuptial and post-nuptial property arrangements. (If you've
|
||
ever read about the great pillow-talk argument between Queen
|
||
Maeve and King Aillil about who had the most property, you know
|
||
what I'm talking about!)
|
||
|
||
2995
|
||
|
||
You know, it's fascinating to think that all of the
|
||
so-called marriage innovations that occurred in the 1960's, that
|
||
we thought were so mind-bogglingly new... nope! They were all
|
||
there in the old Pagan form of this rite. They were *standard*,
|
||
until the Christian form of marriage with its single theme, its
|
||
monogamous monotheistic vision, it's vision of the one right and
|
||
only way to do something, came along and knocked the older one
|
||
aside. But again, the Pagan origins are obvious.
|
||
|
||
The ecclesial sacrament called "Last Rites"... We have all
|
||
sorts of what we call "death blessings" in the Gaelic Pagan
|
||
traditions, to send the spirit on its way. For each person who
|
||
dies, there is one particular person assigned to be the leader of
|
||
these rites who from that time on is known as the dead person's
|
||
"soul friend". This is the one who will carry out the rituals,
|
||
remember them when Samhain comes around, set out the extra places
|
||
at the table, etc. We perhaps have less historical data on the
|
||
Last Rite theme than we have for certain other themes that we're
|
||
talking about here. But it is still there. And again a
|
||
reference to some of the early folklorists.
|
||
|
||
The one modern Christian sacrament that I cannot really find
|
||
an exact parallel for in terms of a pre-Christian precursor in
|
||
Paganism is the sacrament the Roman Catholic Church calls
|
||
"Penance", or "Confession". Isn't that interesting? The whole
|
||
sacrament has to do with confessing your sins to a priest, who
|
||
then absolves you of the sins. It is a whole thing of guilt, and
|
||
release from guilt. Yes?
|
||
|
||
Morning Glory: There were blood guilt rituals, because if you
|
||
caused an accidental or even on-purpose death, you had to pay a
|
||
wyrguild to the family. In the New World, the Aztecs had a thing
|
||
where if you caused the death of someone, you became a surrogate
|
||
for that person. So there were things like that.
|
||
|
||
Mike Nichols: Okay, good point. I can think of an Irish example
|
||
of that, now that you mention it. The Chucullain legend is a
|
||
good example. Chucullain, who was originally Setanta,
|
||
accidentally on purpose kills this very ferocious dog, and walks
|
||
up to the gate-keeper and says, "I've killed your dog and I would
|
||
like to replace him." And the gate-keeper says "Fine, there go
|
||
some cats. Get busy." (LAUGHTER) I think that's where that
|
||
joke started.
|
||
|
||
Morning Glory: Samhain was also a time -- and Walpurgisnacht,
|
||
especially Walpurgisnacht -- was a time when you took stuff from
|
||
that year and purged it in the fire. And you would have to then
|
||
go and get it straight with any other people inside the Circle
|
||
that you shared.
|
||
|
||
Mike Nichols: I noticed that in a lot of the Pagan traditions,
|
||
the purging of one's "guilt" (and I think we're very misguided to
|
||
use the term "guilt" here)...
|
||
|
||
Morning Glory: Responsibility.
|
||
|
||
Mike Nichols: Responsibility, right -- is a matter of making
|
||
recompense to the person or persons who were wronged. It's not a
|
||
2996
|
||
|
||
matter of carrying around a guilt trip until somebody says "Okay,
|
||
if you'll go through this ritual, you will be absolved."
|
||
|
||
(unidentified): A couple of things I've run into recently, one
|
||
was in a work of fiction. These three young girls rob this woman
|
||
who later turns out to be a Witch. It's on this psychic journey
|
||
where they have the bodies of these 12th century people. And one
|
||
ends up a peasant. And he couldn't help but notice these weird
|
||
little Pagan things that kept cropping up that these people had
|
||
kept for centuries. And one of the things was that on the first
|
||
day of Spring, the village priest preached a sermon that "dancing
|
||
leads to damnation". Apparently, on the first day of Spring, all
|
||
the peasants would go out and dance everything out. And that
|
||
would really help them out. It got rid of all the pains of the
|
||
Winter, someone had been murdered, and a baby had died of
|
||
starvation.
|
||
|
||
Otter Zell: There was a common form that I can't identify
|
||
specifically, but it's a theme I've come across in a lot of
|
||
anthropological studies. But it's the basis of what we call, not
|
||
a "trial" really, but more like "mediation". If there's a
|
||
conflict between parties about something or if someone feels
|
||
they've been wronged by someone, then the parties would be
|
||
brought together within the community of people, and everybody
|
||
would have to tell their stories. Then they would ask them "What
|
||
do you think would be a fair settlement? What do you think would
|
||
be fair?" And this was just talked out in the context of the
|
||
community of people, until everything was worked out to
|
||
everyone's satisfaction. And we've used this ourselves in our
|
||
Circle under such situations, and it's been incredibly effective,
|
||
very powerful.
|
||
|
||
And the ultimate, if this could not be worked out, there
|
||
were several ways of dealing with it. The heaviest one was
|
||
generally banishment, where the person would simply be sent away.
|
||
And the next heaviest one would probably be ostracism, where the
|
||
person would not be spoken to. He would be ignored, they'd
|
||
pretend he didn't exist for a period of time. Highly effective.
|
||
Of course, the more simple and basic ones would be working out
|
||
appropriate compensation that everyone would be satisfied with.
|
||
So there were these procedures, but it wasn't the same thing as
|
||
"guilt". The concept of "sin" and "guilt", and the idea that you
|
||
could go to a priest instead of the person you'd wronged, and
|
||
that the priest could absolve your soul of guilt. And we still
|
||
have that today, where you go to a trial, and the judge finds you
|
||
"guilty" and he fines you or sends you to jail, but the person
|
||
who's been fucked over is still fucked over. (LAUGHTER)
|
||
|
||
Morning Glory: They don't get their money back that you stole.
|
||
It goes to the State, for some odd reason.
|
||
|
||
Mike Nichols: Exactly. These are things that I think we all
|
||
ought to think about. What I'm trying to do in the first part of
|
||
this presentation is to focus your attention on how we might be
|
||
able to look at Christian liturgical rites to find information
|
||
about their predecessors as to how they might have been done in
|
||
Pagan societies. Because all of these things we've talked about,
|
||
the so-called "seven sacraments of the Catholic Church -- if you
|
||
2997
|
||
|
||
look for data that Jesus himself instituted these things, you
|
||
look practically in vain. Where in the world did the Church come
|
||
up with these things?
|
||
|
||
A great example of this, by the way (and it's an example I
|
||
use in my class quite often) is this. For a long time, after I
|
||
decided that I was going to be Pagan, I quit going to the
|
||
Catholic Church because it didn't interest me. It might have
|
||
been a mistake. One year while I was at college, I was home for
|
||
Spring break (it was Easter) and my mother dragged me along to a
|
||
service that happens on the Saturday night right before Easter,
|
||
"Holy Saturday" -- which has to be one of the most liturgically
|
||
rich occasions of the Church calendar. (If you want to see it
|
||
even richer, take a look at the Orthodox traditions, the Greek
|
||
and Russian Orthodox. They *really* know liturgics.) At any
|
||
rate...
|
||
|
||
I had forgotten how the Catholic Church blesses the holy
|
||
water that it's going to be using in the coming liturgical year.
|
||
But what happens, roughly, is this. The holy water font, which
|
||
is usually in the porch or vestibule of the church, is brought up
|
||
into the sanctuary and placed near the altar. And at one point
|
||
in this particular Mass, the priest walks over to this large
|
||
candle which is called the Pascal Candle. It is in place
|
||
throughout the Easter season. It has little herbs stuck in it
|
||
and so forth. He takes this candle out of its holder, walks over
|
||
to the holy water or Baptismal font (which looks, from my point
|
||
of view, remarkably like a large cauldron), and holds the candle
|
||
over the font, and starts doing *this* with it. (demonstrates by
|
||
plunging the vertical candle in and out of the holy water font)
|
||
(GASPS OF RECOGNITION AND LAUGHTER)
|
||
|
||
(unidentified): You're kidding!
|
||
|
||
Mike Nichols: I'm NOT kidding. And after having studied
|
||
Paganism, and I saw that, it was like I was seeing it for the
|
||
first time. And I looked to the right and to the left to see if
|
||
anybody else, you know, realized what was going on. I mean, I
|
||
thought "Aren't there any *Freudians* in the audience?!?!"
|
||
(LAUGHTER) There was not one flicker of recognition, not one
|
||
flutter of an eyelid! I could not believe it!
|
||
|
||
And I knew there and then that obviously the Catholic Church
|
||
had not picked this up from Jesus. Where had the Catholic Church
|
||
learned to bless water? From us. And where had the Catholic
|
||
Church learned to do a lot of other stuff? From us. So, I think
|
||
it is richly rewarding for us to take a look at what they have
|
||
done in terms of liturgics.
|
||
|
||
Eldoreth Grey Squirrel: "Pagans take back the rite!" (LAUGHTER)
|
||
|
||
Mike Nichols: Exactly!! Exactly. I like that! That'll be the
|
||
title of my new book! (LAUGHTER)
|
||
|
||
Morning Glory: There's another aspect of that, too, with the
|
||
Host, the idea of consuming the body of the God. Sacred
|
||
cannibalism was certainly a factor that this came from. The
|
||
eating of the pressed grains of Dammuzi or Tammuz, the Green Man,
|
||
2998
|
||
|
||
the vegetation god, and the eating of the body of the god, that's
|
||
definitely ours. Jesus was pretty much captured into the Tammuz
|
||
cycle, and much that we're working with is still in there.
|
||
|
||
Mike Nichols: I absolutely agree. And you'll notice that in all
|
||
this discussion we've only covered the seven basic ecclesial
|
||
rites of the Church. We're not even talking yet about all the
|
||
little incidental things the Church calls "sacramentals", like
|
||
the blessing of holy objects, the consecration of a church altar,
|
||
the consecration of the church building. Where did the
|
||
blueprint, where did the pattern for a lot of these rites come
|
||
from?
|
||
|
||
Morning Glory: Oh, on that note! The pattern of the church
|
||
building itself. The idea of having a temple where you did your
|
||
worshipping on the ground floor, and the basement is where you
|
||
bury your dead, that is a universal ancient custom. And it's the
|
||
same whether it's Chartres Cathedral or the so-called "palace of
|
||
Knosis", which is a necropolis, actually.
|
||
|
||
Otter Zell: You know, another thing that appears to me to be a
|
||
sacrament is the concept of purification. And somewhere during
|
||
the course of what you're saying, I was reminded of a custom of
|
||
the purification of people who had returned from a war in ancient
|
||
Pagan cultures. They basically had to pass through the holy
|
||
women who, by making love with them, would purify and renew them
|
||
and "take the war out of them". There have been some articles on
|
||
this recently.
|
||
|
||
Morning Glory: There is a great book out now called "The Woman
|
||
Who Slept with Men and Took the War Out of Them". It's by some
|
||
famous feminist that you've all heard of, and I can't remember
|
||
her name right now.
|
||
|
||
Mike Nichols: Sounds good! Okay, let's move on into the area of
|
||
liturgical theology. What we've been talking about so far is
|
||
liturgical history, the development of liturgical rites, and how
|
||
I believe we must focus more attention on that historical
|
||
development. But now let's take a look at liturgical theology,
|
||
where we can start splitting theological hairs -- which is always
|
||
so much fun!
|
||
|
||
There are so many questions that have plagued Pagans for a
|
||
long time, and I was *delighted* to find that some of these same
|
||
questions had plagued the Christians down through the years. And
|
||
it was fascinating to see what they had to say about it. Some of
|
||
the greatest minds of the Catholic Church from St. Augustan to
|
||
Thomas Aquinas, whatever other horrible things they may have done
|
||
along the way, had some fascinating things to say about these
|
||
issues.
|
||
|
||
For example, why are some rituals done only once, like a
|
||
seining, whereas other rituals are repeated over and over again?
|
||
Take the Magic Circle itself, there doesn't seem to be any limit
|
||
on how many times you can do it. Let's look at one possible
|
||
answer. (But again, I'm gonna throw out more questions than
|
||
answers here.) But one possible answer is that certain rituals,
|
||
if properly done (whatever *that* means, and we'll get to that in
|
||
2999
|
||
|
||
a minute), have a *permanent* effect on the person who undergoes
|
||
them. A permanent effect, an "indelible mark" as the old
|
||
catechism says, that cannot be erased.
|
||
|
||
Now, the question of how a ritual is to be done. How do you
|
||
know if a ritual has been done properly? For example, does a
|
||
ritual have an effect if there are no outwardly observable signs?
|
||
Any of you who have ever performed an initiation rite, I think
|
||
this has occurred to you. What happens if the initiation is all
|
||
done, and the person sits there saying "I don't feel any
|
||
different. Am I supposed to? Has anything happened to me?" And
|
||
you will occasionally find people who have been High Priests and
|
||
High Priestesses for quite a few years, who will perhaps talk
|
||
more freely about it than others, and among themselves they will
|
||
talk about whether an initiation "took". Did it "take"? Some of
|
||
them will say that after an initiation has been completed, the
|
||
rite was performed, the energies are set in motion, but it may
|
||
not "take" until after another month, and so forth. That it may
|
||
eventually take, but not right when the initiation was done. But
|
||
the energies are there.
|
||
|
||
Would you believe the same questions have been wrestled with
|
||
by the Catholic Church? Especially in the early days of
|
||
Christianity when the rite of Baptism was an adult rite, and it
|
||
meant that the person was supposed to entirely change their
|
||
outward behavior, totally give up certain things, and start
|
||
believing certain things. What if a person went through a
|
||
Baptism, which is supposedly a magical rite-- In those days,
|
||
Baptism and Confirmation were virtually the same rite, and could
|
||
only be done once because it was supposed to be effective the
|
||
first time. Remember the whole question of the "heresy" of the
|
||
Re-Baptists was on this precise point. If a person was baptized,
|
||
that supposedly made them a Christian, which would supposedly end
|
||
their career of "sin", in the eyes of the Catholic Church. But
|
||
what if they went out and sinned again? What if they murdered
|
||
someone? Should they get re-baptized?
|
||
|
||
The Catholic Church said no, they should not be re-baptized
|
||
because one Baptism is sufficient. The energies are already in
|
||
place, but it didn't "take". But only one per customer for the
|
||
rite itself. Now, it may be that the person was not "spiritually
|
||
disposed" to receive the energies generated by the sacramental
|
||
rite. There was some blockage, something stopping them from
|
||
being receptive. We don't know what this is. That is perhaps
|
||
one of the reasons the ritual of Penance developed the way it
|
||
did. Because what do you do with a person who has sinned and yet
|
||
wants to come back into the body of the Church? (By the way,
|
||
certain people like the Donatists thought once they've sinned,
|
||
they're *out*. We *don't* allow them back in.)
|
||
|
||
(unidentified): My background was Fundamentalist, so I was
|
||
baptized in the river at about 12. And every time I would leave
|
||
and come back for a visit, all these people would want me to re-
|
||
dedicate myself, come up and be re-baptized. Now, is that just a
|
||
variation of the tradition? I'm trying to figure this out.
|
||
|
||
Mike Nichols: Yes, it is a variation. When the Protestant
|
||
Reformation occurred, one of the things that was most held up to
|
||
3000
|
||
|
||
scrutiny, in fact, was the way the Catholic Church approached the
|
||
whole question of sacramental rites. One of the chief questions
|
||
(which we'll get to in a minute) is whether or not the
|
||
"worthiness" of the minister is an effective variable in the rite
|
||
itself. Does a priest in a state of sin-- What if a priest has
|
||
gone out and murdered somebody? He is in a state of mortal sin,
|
||
supposedly cut off from God and the Church. What if he then
|
||
baptizes somebody? Is that Baptism sacred? Is it valid? Or, as
|
||
a Pagan may put it, is the power in the person doing the ritual,
|
||
or is the power in the ritual? I think all of us have wondered
|
||
this, right?
|
||
|
||
I'll be talking about what some of the various Church
|
||
Councils have ruled on matters of liturgical theology in a
|
||
minute. But in this particular instance, the Catholic Church
|
||
decided that the power was in the rite, in the ritual itself. It
|
||
didn't matter whether or not the person conducting the ritual was
|
||
in a state of grace or a state of sin. This is one of the things
|
||
that Martin Luther took exception to. He felt that the spiritual
|
||
"health", if you will, of the person performing the ceremony was
|
||
a variable in how effective the ceremony was. And I'll show you
|
||
in a minute why the Catholic position disagreed with that.
|
||
|
||
Morning Glory: The thing about the Fundamentalist attitude about
|
||
Baptism, it's not a one per customer attitude. And a lot of that
|
||
has to do with the concept that's called "Baptism of the Holy
|
||
Ghost", which is an ecstatic experience that is repeatedly craved
|
||
and repeatedly done. It's like raising the power. So their
|
||
attitude about Baptism is not that this is a sacralizing agent as
|
||
much as it is an anointing for the purpose of raising power.
|
||
|
||
Mike Nichols: Let me ask you a question based on that. If a
|
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person undergoes a rite of Baptism and doesn't experience this
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influx of whatever, Holy Spirit, then is it assumed that they
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were not baptized?
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Morning Glory: Not by the Holy Ghost. If you don't speak in
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tongues, then you didn't get the Holy Ghost. And that's the sign
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of it. And they'll keep at it until you get it.
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Mike Nichols: Ah! Okay, very good. The reason this ran into
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problems in the Catholic Church was because of the many priests
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who were declared to be heretical, in the Albigensens movement,
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the Cathari movement, etc. What happens if a priest, an
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*excommunicant* priest, performs a Baptism? Is that Baptism
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valid?
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The Catholic Church said yes, for a number of reasons.
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First of all, they developed two concepts: validity as opposed to
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legality. The sacrament, or the rite itself, was considered
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VALID in that it produced the desired effect on the person. Even
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if a person came from a heretical sect into the Church, they were
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not re-baptized. The Baptism only needed to occur once. It left
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an indelible mark on that person's spirit or soul. It didn't
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have to be re-done, right? However, that Baptism was ILLEGAL
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from the point of view of Canon Law. The Canon lawyers, the
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people who codified the ritual structure of the Catholic Church,
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would say that this was a VALID but ILLEGAL (or illicit) rite.
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