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531 lines
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Plaintext
Urantia Book Paper 191 Appearances To The Apostles And Other Leaders
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
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of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
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Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
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Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
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Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
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Religions The Sojourn At Rome The Return From Rome The Transition Years John
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The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
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Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
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The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
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In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
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Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
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Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
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Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
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Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
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Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
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Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
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Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
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Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
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Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
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To Jerusalem Going Into Jerusalem Monday In Jerusalem ... Appearances To The
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Apostles And Other Leaders
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Paper 191 Appearances To The Apostles And Other Leaders
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Introduction
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RESURRECTION Sunday was a terrible day in the lives of the apostles; ten of
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them spent the larger part of the day in the upper chamber behind barred doors.
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They might have fled from Jerusalem, but they were afraid of being arrested by
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the agents of the Sanhedrin if they were found abroad. Thomas was brooding over
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his troubles alone at Bethphage. He would have fared better had he remained
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with his fellow apostles, and he would have aided them to direct their
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discussions along more helpful lines.
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All day long John upheld the idea that Jesus had risen from the dead. He
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recounted no less than five different times when the Master had affirmed he
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would rise again and at least three times when he alluded to the third day.
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John's attitude had considerable influence on them, especially on his brother
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James and on Nathaniel. John would have influenced them more if he had not been
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the youngest member of the group.
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Their isolation had much to do with their troubles. John Mark kept them in
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touch with developments about the temple and informed them as to the many
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rumors gaining headway in the city, but it did not occur to him to gather up
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news from the different groups of believers to whom Jesus had already appeared.
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That was the kind of service which had heretofore been rendered by the
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messengers of David, but they were all absent on their last assignment as
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heralds of the resurrection to those groups of believers who dwelt remote from
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Jerusalem. For the first time in all these years the apostles realized how much
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they had been dependent on David's messengers for their daily information
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regarding the affairs of the kingdom.
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All this day Peter characteristically vacillated emotionally between faith and
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doubt concerning the Master's resurrection. Peter could not get away from the
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sight of the grave cloths resting there in the tomb as if the body of Jesus had
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just evaporated from within. "But," reasoned Peter, "if he has risen and can
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show himself to the women, why does he not show himself to us, his apostles?"
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Peter would grow sorrowful when he thought that maybe Jesus did not come to
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them on account of his presence among the apostles, because he had denied him
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that night in Annas's courtyard. And then would he cheer himself with the word
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brought by the women, "Go tell my apostles--and Peter." But to derive
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encouragement from this message implied that he must believe that the women had
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really seen and heard the risen Master. Thus Peter alternated between faith and
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doubt throughout the whole day, until a little after eight o'clock, when he
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ventured out into the courtyard. Peter thought to remove himself from among the
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apostles so that he might not prevent Jesus' coming to them because of his
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denial of the Master.
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James Zebedee at first advocated that they all go to the tomb; he was strongly
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in favor of doing something to get to the bottom of the mystery. It was
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Nathaniel
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who prevented them from going out in public in response to James's urging, and
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he did this by reminding them of Jesus' warning against unduly jeopardizing
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their lives at this time. By noontime James had settled down with the others to
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watchful waiting. He said little; he was tremendously disappointed because
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Jesus did not appear to them, and he did not know of the Master's many
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appearances to other groups and individuals.
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Andrew did much listening this day. He was exceedingly perplexed by the
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situation and had more than his share of doubts, but he at least enjoyed a
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certain sense of freedom from responsibility for the guidance of his fellow
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apostles. He was indeed grateful that the Master had released him from the
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burdens of leadership before they fell upon these distracting times.
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More than once during the long and weary hours of this tragic day, the only
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sustaining influence of the group was the frequent contribution of Nathaniel's
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characteristic philosophic counsel. He was really the controlling influence
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among the ten throughout the entire day. Never once did he express himself
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concerning either belief or disbelief in the Master's resurrection. But as the
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day wore on, he became increasingly inclined toward believing that Jesus had
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fulfilled his promise to rise again.
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Simon Zelotes was too much crushed to participate in the discussions. Most of
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the time he reclined on a couch in a corner of the room with his face to the
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wall; he did not speak half a dozen times throughout the whole day. His concept
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of the kingdom had crashed, and he could not discern that the Master's
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resurrection could materially change the situation. His disappointment was very
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personal and altogether too keen to be recovered from on short notice, even in
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the face of such a stupendous fact as the resurrection.
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Strange to record, the usually inexpressive Philip did much talking throughout
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the afternoon of this day. During the forenoon he had little to say, but all
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afternoon he asked questions of the other apostles. Peter was often annoyed by
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Philip's questions, but the others took his inquiries good-naturedly. Philip
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was particularly desirous of knowing, provided Jesus had really risen from the
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grave, whether his body would bear the physical marks of the crucifixion.
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Matthew was highly confused; he listened to the discussions of his fellows but
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spent most of the time turning over in his mind the problem of their future
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finances. Regardless of Jesus' supposed resurrection, Judas was gone, David had
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unceremoniously turned the funds over to him, and they were without an
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authoritative leader. Before Matthew got around to giving serious consideration
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to their arguments about the resurrection, he had already seen the Master face
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to face.
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The Alpheus twins took little part in these serious discussions; they were
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fairly busy with their customary ministrations. One of them expressed the
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attitude of both when he said, in reply to a question asked by Philip: "We do
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not understand about the resurrection, but our mother says she talked with the
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Master, and we believe her."
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Thomas was in the midst of one of his typical spells of despairing depression.
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He slept a portion of the day and walked over the hills the rest of the time.
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He felt the urge to rejoin his fellow apostles, but the desire to be by himself
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was the stronger.
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The Master put off the first morontia appearance to the apostles for a number
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of reasons. First, he wanted them to have time, after they heard of his
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resurrection, to think well over what he had told them about his death and
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resurrection when he was still with them in the flesh. The Master wanted Peter
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to wrestle through with some of his peculiar difficulties before he manifested
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himself to them all. In the second place, he desired that Thomas should be with
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them at the time of his first appearance. John Mark located Thomas at the home
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of Simon in Bethphage early this Sunday morning, bringing word to that effect
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to the apostles about eleven o'clock. Any time during this day Thomas would
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have gone back to them if Nathaniel or any two of the other apostles had gone
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for him. He really wanted to return, but having left as he did the evening
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before, he was too proud to go back of his own accord so soon. By the next day
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he was so depressed that it required almost a week for him to make up his mind
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to return. The apostles waited for him, and he waited for his brethren to seek
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him out and ask him to come back to them. Thomas thus remained away from his
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associates until the next Saturday evening, when, after darkness had come on,
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Peter and John went over to Bethphage and brought him back with them. And this
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is also the reason why they did not go at once to Galilee after Jesus first
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appeared to them; they would not go without Thomas.
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1. THE APPEARANCE TO PETER
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It was near half past eight o'clock this Sunday evening when Jesus appeared to
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Simon Peter in the garden of the Mark home. This was his eighth morontia
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manifestation. Peter had lived under a heavy burden of doubt and guilt ever
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since his denial of the Master. All day Saturday and this Sunday he had fought
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the fear that, perhaps, he was no longer an apostle. He had shuddered at the
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fate of Judas and even thought that he, too, had betrayed his Master. All this
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afternoon he thought that it might be his presence with the apostles that
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prevented Jesus' appearing to them, provided, of course, he had really risen
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from the dead. And it was to Peter, in such a frame of mind and in such a state
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of soul, that Jesus appeared as the dejected apostle strolled among the flowers
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and shrubs.
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When Peter thought of the loving look of the Master as he passed by on Annas's
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porch, and as he turned over in his mind that wonderful message brought him
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early that morning by the women who came from the empty tomb, "Go tell my
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apostles--and Peter"--as he contemplated these tokens of mercy, his faith began
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to surmount his doubts, and he stood still, clenching his fists, while he spoke
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aloud: "I believe he has risen from the dead; I will go and tell my brethren."
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And as he said this, there suddenly appeared in front of him the form of a man,
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who spoke to him in familiar tones, saying: "Peter, the enemy desired to have
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you, but I would not give you up. I knew it was not from the heart that you
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disowned me; therefore I forgave you even before you asked; but now must you
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cease to think about yourself and the troubles of the hour while you prepare to
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carry the good news of the gospel to those who sit in darkness. No longer
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should you be concerned with what you may obtain from the kingdom but rather be
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exercised about what you can give to those who live in dire spiritual poverty.
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Gird yourself, Simon, for the battle of a new day, the struggle with spiritual
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darkness and the evil doubtings of the natural minds of men."
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Peter and the morontia Jesus walked through the garden and talked of things
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past, present, and future for almost five minutes. Then the Master vanished
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from his gaze, saying, "Farewell, Peter, until I see you with your brethren."
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For a moment, Peter was overcome by the realization that he had talked with the
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risen Master, and that he could be sure he was still an ambassador of
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the kingdom. He had just heard the glorified Master exhort him to go on
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preaching the gospel. And with all this welling up within his heart, he rushed
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to the upper chamber and into the presence of his fellow apostles, exclaiming
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in breathless excitement: "I have seen the Master; he was in the garden. I
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talked with him, and he has forgiven me."
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Peter's declaration that he had seen Jesus in the garden made a profound
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impression upon his fellow apostles, and they were about ready to surrender
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their doubts when Andrew got up and warned them not to be too much influenced
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by his brother's report. Andrew intimated that Peter had seen things which were
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not real before. Although Andrew did not directly allude to the vision of the
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night on the Sea of Galilee wherein Peter claimed to have seen the Master
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coming to them walking on the water, he said enough to betray to all present
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that he had this incident in mind. Simon Peter was very much hurt by his
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brother's insinuations and immediately lapsed into crestfallen silence. The
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twins felt very sorry for Peter, and they both went over to express their
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sympathy and to say that they believed him and to reassert that their own
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mother had also seen the Master.
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2. FIRST APPEARANCE TO THE APOSTLES
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Shortly after nine o'clock that evening, after the departure of Cleopas and
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Jacob, while the Alpheus twins comforted Peter, and while Nathaniel
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remonstrated with Andrew, and as the ten apostles were there assembled in the
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upper chamber with all the doors bolted for fear of arrest, the Master, in
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morontia form, suddenly appeared in the midst of them, saying: "Peace be upon
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you. Why are you so frightened when I appear, as though you had seen a spirit?
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Did I not tell you about these things when I was present with you in the flesh?
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Did I not say to you that the chief priests and the rulers would deliver me up
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to be killed, that one of your own number would betray me, and that on the
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third day I would rise? Wherefore all your doubtings and all this discussion
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about the reports of the women, Cleopas and Jacob, and even Peter? How long
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will you doubt my words and refuse to believe my promises? And now that you
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actually see me, will you believe? Even now one of you is absent. When you are
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gathered together once more, and after all of you know of a certainty that the
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Son of Man has risen from the grave, go hence into Galilee. Have faith in God;
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have faith in one another; and so shall you enter into the new service of the
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kingdom of heaven. I will tarry in Jerusalem with you until you are ready to go
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into Galilee. My peace I leave with you."
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When the morontia Jesus had spoken to them, he vanished in an instant from
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their sight. And they all fell on their faces, praising God and venerating
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their vanished Master. This was the Master's ninth morontia appearance.
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3. WITH THE MORONTIA CREATURES
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The next day, Monday, was spent wholly with the morontia creatures then present
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on Urantia. As participants in the Master's morontia-transition experience,
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there had come to Urantia more than one million morontia directors and
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associates, together with transition mortals of various orders from the seven
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mansion worlds of Satania. The morontia Jesus sojourned with these splendid
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intelligences for forty days. He instructed them and learned from their
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directors
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the life of morontia transition as it is traversed by the mortals of the
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inhabited worlds of Satania as they pass through the system morontia spheres.
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About midnight of this Monday the Master's morontia form was adjusted for
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transition to the second stage of morontia progression. When he next appeared
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to his mortal children on earth, it was as a second-stage morontia being. As
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the Master progressed in the morontia career, it became, technically, more and
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more difficult for the morontia intelligences and their transforming associates
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to visualize the Master to mortal and material eyes.
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Jesus made the transit to the third stage of morontia on Friday, April 14; to
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the fourth stage on Monday, the 17th; to the fifth stage on Saturday, the 22nd;
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to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May
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2; to Jerusem citizenship on Sunday, the 7th; and he entered the embrace of the
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Most Highs of Edentia on Sunday, the 14th.
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In this manner did Michael of Nebadon complete his service of universe
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experience since he had already, in connection with his previous bestowals,
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experienced to the full the life of the ascendant mortals of time and space
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from the sojourn on the headquarters of the constellation even on to, and
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through, the service of the headquarters of the superuniverse. And it was by
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these very morontia experiences that the Creator Son of Nebadon really finished
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and acceptably terminated his seventh and final universe bestowal.
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4. THE TENTH APPEARANCE (AT PHILADELPHIA)
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The tenth morontia manifestation of Jesus to mortal recognition occurred a
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short time after eight o'clock on Tuesday, April 11, at Philadelphia, where he
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showed himself to Abner and Lazarus and some one hundred and fifty of their
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associates, including more than fifty of the evangelistic corps of the seventy.
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This appearance occurred just after the opening of a special meeting in the
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synagogue which had been called by Abner to discuss the crucifixion of Jesus
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and the more recent report of the resurrection which had been brought by
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David's messenger. Inasmuch as the resurrected Lazarus was now a member of this
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group of believers, it was not difficult for them to believe the report that
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Jesus had risen from the dead.
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The meeting in the synagogue was just being opened by Abner and Lazarus, who
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were standing together in the pulpit, when the entire audience of believers saw
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the form of the Master appear suddenly. He stepped forward from where he had
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appeared between Abner and Lazarus, neither of whom had observed him, and
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saluting the company, said:
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"Peace be upon you. You all know that we have one Father in heaven, and that
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there is but one gospel of the kingdom--the good news of the gift of eternal
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life which men receive by faith. As you rejoice in your loyalty to the gospel,
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pray the Father of truth to shed abroad in your hearts a new and greater love
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for your brethren. You are to love all men as I have loved you; you are to
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serve all men as I have served you. With understanding sympathy and brotherly
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affection, fellowship all your brethren who are dedicated to the proclamation
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of the good news, whether they be Jew or gentile, Greek or Roman, Persian or
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Ethiopian. John proclaimed the kingdom in advance; you have preached the gospel
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in power; the Greeks already teach the good news; and I am soon to send forth
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the Spirit of Truth into the souls of all these, my brethren,
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who have so unselfishly dedicated their lives to the enlightenment of their
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fellows who sit in spiritual darkness. You are all the children of light;
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therefore stumble not into the misunderstanding entanglements of mortal
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suspicion and human intolerance. If you are ennobled, by the grace of faith, to
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love unbelievers, should you not also equally love those who are your fellow
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believers in the far-spreading household of faith? Remember, as you love one
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another, all men will know that you are my disciples.
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"Go, then, into all the world proclaiming this gospel of the fatherhood of God
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and the brotherhood of men to all nations and races and ever be wise in your
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choice of methods for presenting the good news to the different races and
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tribes of mankind. Freely you have received this gospel of the kingdom, and you
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will freely give the good news to all nations. Fear not the resistance of evil,
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for I am with you always, even to the end of the ages. And my peace I leave
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with you."
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When he had said, "My peace I leave with you," he vanished from their sight.
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With the exception of one of his appearances in Galilee, where upward of five
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hundred believers saw him at one time, this group in Philadelphia embraced the
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largest number of mortals who saw him on any single occasion.
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Early the next morning, even while the apostles tarried in Jerusalem awaiting
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the emotional recovery of Thomas, these believers at Philadelphia went forth
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proclaiming that Jesus of Nazareth had risen from the dead.
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The next day, Wednesday, Jesus spent without interruption in the society of his
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morontia associates, and during the midafternoon hours he received visiting
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morontia delegates from the mansion worlds of every local system of inhabited
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spheres throughout the constellation of Norlatiadek. And they all rejoiced to
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know their Creator as one of their own order of universe intelligence.
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5. SECOND APPEARANCE TO THE APOSTLES
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Thomas spent a lonesome week alone with himself in the hills around about
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Olivet. During this time he saw only those at Simon's house and John Mark. It
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was about nine o'clock on Saturday, April 15, when the two apostles found him
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and took him back with them to their rendezvous at the Mark home. The next day
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Thomas listened to the telling of the stories of the Master's various
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appearances, but he steadfastly refused to believe. He maintained that Peter
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had enthused them into thinking they had seen the Master. Nathaniel reasoned
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with him, but it did no good. There was an emotional stubbornness associated
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with his customary doubtfulness, and this state of mind, coupled with his
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chagrin at having run away from them, conspired to create a situation of
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isolation which even Thomas himself did not fully understand. He had withdrawn
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from his fellows, he had gone his own way, and now, even when he was back among
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them, he unconsciously tended to assume an attitude of disagreement. He was
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slow to surrender; he disliked to give in. Without intending it, he really
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enjoyed the attention paid him; he derived unconscious satisfaction from the
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efforts of all his fellows to convince and convert him. He had missed them for
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a full week, and he obtained considerable pleasure from their persistent
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attentions.
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They were having their evening meal a little after six o'clock, with Peter
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sitting on one side of Thomas and Nathaniel on the other, when the doubting
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apostle said: "I will not believe unless I see the Master with my own eyes and
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put my finger in the mark of the nails." As they thus sat at supper, and while
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the
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doors were securely shut and barred, the morontia Master suddenly appeared
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inside the curvature of the table and, standing directly in front of Thomas,
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said:
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"Peace be upon you. For a full week have I tarried that I might appear again
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when you were all present to hear once more the commission to go into all the
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world and preach this gospel of the kingdom. Again I tell you: As the Father
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sent me into the world, so send I you. As I have revealed the Father, so shall
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you reveal the divine love, not merely with words, but in your daily living. I
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send you forth, not to love the souls of men, but rather to love men. You are
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not merely to proclaim the joys of heaven but also to exhibit in your daily
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experience these spirit realities of the divine life since you already have
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eternal life, as the gift of God, through faith. When you have faith, when
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power from on high, the Spirit of Truth, has come upon you, you will not hide
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your light here behind closed doors; you will make known the love and the mercy
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of God to all mankind. Through fear you now flee from the facts of a
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disagreeable experience, but when you shall have been baptized with the Spirit
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of Truth, you will bravely and joyously go forth to meet the new experiences of
|
||
proclaiming the good news of eternal life in the kingdom of God. You may tarry
|
||
here and in Galilee for a short season while you recover from the shock of the
|
||
transition from the false security of the authority of traditionalism to the
|
||
new order of the authority of facts, truth, and faith in the supreme realities
|
||
of living experience. Your mission to the world is founded on the fact that I
|
||
lived a God-revealing life among you; on the truth that you and all other men
|
||
are the sons of God; and it shall consist in the life which you will live among
|
||
men--the actual and living experience of loving men and serving them, even as I
|
||
have loved and served you. Let faith reveal your light to the world; let the
|
||
revelation of truth open the eyes blinded by tradition; let your loving service
|
||
effectually destroy the prejudice engendered by ignorance. By so drawing close
|
||
to your fellow men in understanding sympathy and with unselfish devotion, you
|
||
will lead them into a saving knowledge of the Father's love. The Jews have
|
||
extolled goodness; the Greeks have exalted beauty; the Hindus preach devotion;
|
||
the far-away ascetics teach reverence; the Romans demand loyalty; but I require
|
||
of my disciples life, even a life of loving service for your brothers in the
|
||
flesh."
|
||
|
||
When the Master had so spoken, he looked down into the face of Thomas and said:
|
||
"And you, Thomas, who said you would not believe unless you could see me and
|
||
put your finger in the nail marks of my hands, have now beheld me and heard my
|
||
words; and though you see no nail marks on my hands, since I am raised in the
|
||
form that you also shall have when you depart from this world, what will you
|
||
say to your brethren? You will acknowledge the truth, for already in your heart
|
||
you had begun to believe even when you so stoutly asserted your unbelief. Your
|
||
doubts, Thomas, always most stubbornly assert themselves just as they are about
|
||
to crumble. Thomas, I bid you be not faithless but believing--and I know you
|
||
will believe, even with a whole heart."
|
||
|
||
When Thomas heard these words, he fell on his knees before the morontia Master
|
||
and exclaimed, "I believe! My Lord and my Master!" Then said Jesus to Thomas:
|
||
"You have believed, Thomas, because you have really seen and heard me. Blessed
|
||
are those in the ages to come who will believe even though they have not seen
|
||
with the eye of flesh nor heard with the mortal ear."
|
||
|
||
And then, as the Master's form moved over near the head of the table, he
|
||
addressed them all, saying: "And now go all of you to Galilee, where I will
|
||
presently appear to you." After he said this, he vanished from their sight.
|
||
|
||
top of page - 2044
|
||
|
||
The eleven apostles were now fully convinced that Jesus had risen from the
|
||
dead, and very early the next morning, before the break of day, they started
|
||
out for Galilee.
|
||
|
||
6. THE ALEXANDRIAN APPEARANCE
|
||
|
||
While the eleven apostles were on the way to Galilee, drawing near their
|
||
journey's end, on Tuesday evening, April 18, at about half past eight o'clock,
|
||
Jesus appeared to Rodan and some eighty other believers, in Alexandria. This
|
||
was the Master's twelfth appearance in morontia form. Jesus appeared before
|
||
these Greeks and Jews at the conclusion of the report of David's messenger
|
||
regarding the crucifixion. This messenger, being the fifth in the
|
||
Jerusalem-Alexandria relay of runners, had arrived in Alexandria late that
|
||
afternoon, and when he had delivered his message to Rodan, it was decided to
|
||
call the believers together to receive this tragic word from the messenger
|
||
himself. At about eight o'clock, the messenger, Nathan of Busiris, came before
|
||
this group and told them in detail all that had been told him by the preceding
|
||
runner. Nathan ended his touching recital with these words: "But David, who
|
||
sends us this word, reports that the Master, in foretelling his death, declared
|
||
that he would rise again." Even as Nathan spoke, the morontia Master appeared
|
||
there in full view of all. And when Nathan sat down, Jesus said:
|
||
|
||
"Peace be upon you. That which my Father sent me into the world to establish
|
||
belongs not to a race, a nation, nor to a special group of teachers or
|
||
preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich
|
||
and poor, to free and bond, to male and female, even to the little children.
|
||
And you are all to proclaim this gospel of love and truth by the lives which
|
||
you live in the flesh. You shall love one another with a new and startling
|
||
affection, even as I have loved you. You will serve mankind with a new and
|
||
amazing devotion, even as I have served you. And when men see you so love them,
|
||
and when they behold how fervently you serve them, they will perceive that you
|
||
have become faith-fellows of the kingdom of heaven, and they will follow after
|
||
the Spirit of Truth which they see in your lives, to the finding of eternal
|
||
salvation.
|
||
|
||
"As the Father sent me into this world, even so now send I you. You are all
|
||
called to carry the good news to those who sit in darkness. This gospel of the
|
||
kingdom belongs to all who believe it; it shall not be committed to the custody
|
||
of mere priests. Soon will the Spirit of Truth come upon you, and he shall lead
|
||
you into all truth. Go you, therefore, into all the world preaching this
|
||
gospel, and lo, I am with you always, even to the end of the ages."
|
||
|
||
When the Master had so spoken, he vanished from their sight. All that night
|
||
these believers remained there together recounting their experiences as kingdom
|
||
believers and listening to the many words of Rodan and his associates. And they
|
||
all believed that Jesus had risen from the dead. Imagine the surprise of
|
||
David's herald of the resurrection, who arrived the second day after this, when
|
||
they replied to his announcement, saying: "Yes, we know, for we have seen him.
|
||
He appeared to us day before yesterday."
|
||
|
||
top of page - 2045
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
|
||
of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
|
||
Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
|
||
Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
|
||
Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
|
||
Religions The Sojourn At Rome The Return From Rome The Transition Years John
|
||
The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
|
||
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
|
||
The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
|
||
In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
|
||
Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
|
||
Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
|
||
Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
|
||
Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
|
||
Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
|
||
Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
|
||
Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
|
||
Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
|
||
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
|
||
To Jerusalem Going Into Jerusalem Monday In Jerusalem Tuesday Morning In The
|
||
Temple The Last Temple Discourse Tuesday Evening On Mount Olivet Wednesday, The
|
||
Rest Day Last Day At The Camp The Last Supper The Farewell Discourse Final
|
||
Admonitions And Warnings In Gethsemane The Betrayal And Arrest Of Jesus Before
|
||
The Sanhedrin Court The Trial Before Pilate Just Before The Crucifixion The
|
||
Crucifixion The Time Of The Tomb The Resurrection Morontia Appearances Of Jesus
|
||
Appearances To The Apostles And Other Leaders Appearances In Galilee Final
|
||
Appearances And Ascension Bestowal Of The Spirit Of Truth After Pentecost The
|
||
Faith Of Jesus
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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<EFBFBD> // <20> <20> <20> <20> <20>
|
||
<EFBFBD> Morontia <20> Appearances In <20> Urantia Book <20> Search <20> SiteMap! <20>
|
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<EFBFBD> Appear... <20> ... <20> PA... <20> <20> <20>
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//
|
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|
||
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<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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<EFBFBD> <20> <20> <20> <20> <20> <20> SPIRITWEB ORG (info@spiritweb.org), <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> Webmaster <webmaster@spiritweb.org> <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> ONLINE SINCE 1993. MAINTAINED IN SWITZERLAND. <20> <20>
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