519 lines
33 KiB
Plaintext
519 lines
33 KiB
Plaintext
Urantia Book Paper 176 Tuesday Evening On Mount Olivet
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
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of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
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Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
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Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
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Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
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Religions The Sojourn At Rome The Return From Rome The Transition Years John
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The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
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Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
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The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
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In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
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Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
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Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
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Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
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Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
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Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
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Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
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Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
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Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
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Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
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To Jerusalem Going Into Jerusalem Monday In Jerusalem ... Tuesday Evening On
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Mount Olivet
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Paper 176 Tuesday Evening On Mount Olivet
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Introduction
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THIS Tuesday afternoon, as Jesus and the apostles passed out of the temple on
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their way to the Gethsemane camp, Matthew, calling attention to the temple
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construction, said: "Master, observe what manner of buildings these are. See
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the massive stones and the beautiful adornment; can it be that these buildings
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are to be destroyed?" As they went on toward Olivet, Jesus said: "You see these
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stones and this massive temple; verily, verily, I say to you: In the days soon
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to come there shall not be left one stone upon another. They shall all be
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thrown down." These remarks depicting the destruction of the sacred temple
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aroused the curiosity of the apostles as they walked along behind the Master;
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they could conceive of no event short of the end of the world which would
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occasion the destruction of the temple.
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In order to avoid the crowds passing along the Kidron valley toward Gethsemane,
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Jesus and his associates were minded to climb up the western slope of Olivet
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for a short distance and then follow a trail over to their private camp near
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Gethsemane located a short distance above the public camping ground. As they
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turned to leave the road leading on to Bethany, they observed the temple,
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glorified by the rays of the setting sun; and while they tarried on the mount,
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they saw the lights of the city appear and beheld the beauty of the illuminated
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temple; and there, under the mellow light of the full moon, Jesus and the
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twelve sat down. The Master talked with them, and presently Nathaniel asked
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this question: "Tell us, Master, how shall we know when these events are about
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to come to pass?"
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1. THE DESTRUCTION OF JERUSALEM
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In answering Nathaniel's question, Jesus said: "Yes, I will tell you about the
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times when this people shall have filled up the cup of their iniquity; when
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justice shall swiftly descend upon this city of our fathers. I am about to
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leave you; I go to the Father. After I leave you, take heed that no man deceive
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you, for many will come as deliverers and will lead many astray. When you hear
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of wars and rumors of wars, be not troubled, for though all these things will
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happen, the end of Jerusalem is not yet at hand. You should not be perturbed by
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famines or earthquakes; neither should you be concerned when you are delivered
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up to the civil authorities and are persecuted for the sake of the gospel. You
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will be thrown out of the synagogue and put in prison for my sake, and some of
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you will be killed. When you are brought up before governors and rulers, it
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shall be for a testimony of your faith and to show your steadfastness in the
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gospel of the kingdom. And when you stand before judges, be not anxious
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beforehand as to what you should say, for the spirit will teach you in that
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very
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top of page - 1913
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hour what you should answer your adversaries. In these days of travail, even
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your own kinsfolk, under the leadership of those who have rejected the Son of
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Man, will deliver you up to prison and death. For a time you may be hated by
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all men for my sake, but even in these persecutions I will not forsake you; my
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spirit will not desert you. Be patient! doubt not that this gospel of the
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kingdom will triumph over all enemies and, eventually, be proclaimed to all
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nations."
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Jesus paused while he looked down upon the city. The Master realized that the
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rejection of the spiritual concept of the Messiah, the determination to cling
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persistently and blindly to the material mission of the expected deliverer,
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would presently bring the Jews in direct conflict with the powerful Roman
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armies, and that such a contest could only result in the final and complete
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overthrow of the Jewish nation. When his people rejected his spiritual bestowal
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and refused to receive the light of heaven as it so mercifully shone upon them,
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they thereby sealed their doom as an independent people with a special
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spiritual mission on earth. Even the Jewish leaders subsequently recognized
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that it was this secular idea of the Messiah which directly led to the
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turbulence which eventually brought about their destruction.
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Since Jerusalem was to become the cradle of the early gospel movement, Jesus
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did not want its teachers and preachers to perish in the terrible overthrow of
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the Jewish people in connection with the destruction of Jerusalem; wherefore
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did he give these instructions to his followers. Jesus was much concerned lest
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some of his disciples become involved in these soon-coming revolts and so
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perish in the downfall of Jerusalem.
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Then Andrew inquired: "But, Master, if the Holy City and the temple are to be
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destroyed, and if you are not here to direct us, when should we forsake
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Jerusalem?" Said Jesus: "You may remain in the city after I have gone, even
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through these times of travail and bitter persecution, but when you finally see
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Jerusalem being encompassed by the Roman armies after the revolt of the false
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prophets, then will you know that her desolation is at hand; then must you flee
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to the mountains. Let none who are in the city and around about tarry to save
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aught, neither let those who are outside dare to enter therein. There will be
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great tribulation, for these will be the days of gentile vengeance. And after
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you have deserted the city, this disobedient people will fall by the edge of
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the sword and will be led captive into all nations; and so shall Jerusalem be
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trodden down by the gentiles. In the meantime, I warn you, be not deceived. If
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any man comes to you, saying, `Behold, here is the Deliverer,' or `Behold,
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there is he,' believe it not, for many false teachers will arise and many will
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be led astray; but you should not be deceived, for I have told you all this
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beforehand."
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The apostles sat in silence in the moonlight for a considerable time while
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these astounding predictions of the Master sank into their bewildered minds.
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And it was in conformity with this very warning that practically the entire
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group of believers and disciples fled from Jerusalem upon the first appearance
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of the Roman troops, finding a safe shelter in Pella to the north.
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Even after this explicit warning, many of Jesus' followers interpreted these
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predictions as referring to the changes which would obviously occur in
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Jerusalem when the reappearing of the Messiah would result in the establishment
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of the New Jerusalem and in the enlargement of the city to become the world's
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capital. In their minds these Jews were determined to connect the destruction
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of the temple with the "end of the world." They believed this New Jerusalem
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would fill all Palestine; that the end of the world would be followed by the
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immediate
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top of page - 1914
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appearance of the "new heavens and the new earth." And so it was not strange
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that Peter should say: "Master, we know that all things will pass away when the
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new heavens and the new earth appear, but how shall we know when you will
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return to bring all this about?"
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When Jesus heard this, he was thoughtful for some time and then said: "You ever
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err since you always try to attach the new teaching to the old; you are
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determined to misunderstand all my teaching; you insist on interpreting the
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gospel in accordance with your established beliefs. Nevertheless, I will try to
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enlighten you."
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2. THE MASTER'S SECOND COMING
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On several occasions Jesus had made statements which led his hearers to infer
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that, while he intended presently to leave this world, he would most certainly
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return to consummate the work of the heavenly kingdom. As the conviction grew
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on his followers that he was going to leave them, and after he had departed
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from this world, it was only natural for all believers to lay fast hold upon
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these promises to return. The doctrine of the second coming of Christ thus
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became early incorporated into the teachings of the Christians, and almost
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every subsequent generation of disciples has devoutly believed this truth and
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has confidently looked forward to his sometime coming.
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If they were to part with their Master and Teacher, how much more did these
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first disciples and the apostles grasp at this promise to return, and they lost
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no time in associating the predicted destruction of Jerusalem with this
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promised second coming. And they continued thus to interpret his words
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notwithstanding that, throughout this evening of instruction on Mount Olivet,
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the Master took particular pains to prevent just such a mistake.
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In further answer to Peter's question, Jesus said: "Why do you still look for
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the Son of Man to sit upon the throne of David and expect that the material
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dreams of the Jews will be fulfilled? Have I not told you all these years that
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my kingdom is not of this world? The things which you now look down upon are
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coming to an end, but this will be a new beginning out of which the gospel of
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the kingdom will go to all the world and this salvation will spread to all
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peoples. And when the kingdom shall have come to its full fruition, be assured
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that the Father in heaven will not fail to visit you with an enlarged
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revelation of truth and an enhanced demonstration of righteousness, even as he
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has already bestowed upon this world him who became the prince of darkness, and
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then Adam, who was followed by Melchizedek, and in these days, the Son of Man.
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And so will my Father continue to manifest his mercy and show forth his love,
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even to this dark and evil world. So also will I, after my Father has invested
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me with all power and authority, continue to follow your fortunes and to guide
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in the affairs of the kingdom by the presence of my spirit, who shall shortly
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be poured out upon all flesh. Even though I shall thus be present with you in
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spirit, I also promise that I will sometime return to this world, where I have
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lived this life in the flesh and achieved the experience of simultaneously
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revealing God to man and leading man to God. Very soon must I leave you and
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take up the work the Father has intrusted to my hands, but be of good courage,
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for I will sometime return. In the meantime, my Spirit of the Truth of a
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universe shall comfort and guide you.
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top of page - 1915
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"You behold me now in weakness and in the flesh, but when I return, it shall be
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with power and in the spirit. The eye of flesh beholds the Son of Man in the
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flesh, but only the eye of the spirit will behold the Son of Man glorified by
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the Father and appearing on earth in his own name.
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"But the times of the reappearing of the Son of Man are known only in the
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councils of Paradise; not even the angels of heaven know when this will occur.
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However, you should understand that, when this gospel of the kingdom shall have
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been proclaimed to all the world for the salvation of all peoples, and when the
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fullness of the age has come to pass, the Father will send you another
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dispensational bestowal, or else the Son of Man will return to adjudge the age.
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"And now concerning the travail of Jerusalem, about which I have spoken to you,
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even this generation will not pass away until my words are fulfilled; but
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concerning the times of the coming again of the Son of Man, no one in heaven or
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on earth may presume to speak. But you should be wise regarding the ripening of
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an age; you should be alert to discern the signs of the times. You know when
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the fig tree shows its tender branches and puts forth its leaves that summer is
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near. Likewise, when the world has passed through the long winter of
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material-mindedness and you discern the coming of the spiritual springtime of a
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new dispensation, should you know that the summertime of a new visitation draws
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near.
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"But what is the significance of this teaching having to do with the coming of
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the Sons of God? Do you not perceive that, when each of you is called to lay
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down his life struggle and pass through the portal of death, you stand in the
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immediate presence of judgment, and that you are face to face with the facts of
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a new dispensation of service in the eternal plan of the infinite Father? What
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the whole world must face as a literal fact at the end of an age, you, as
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individuals, must each most certainly face as a personal experience when you
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reach the end of your natural life and thereby pass on to be confronted with
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the conditions and demands inherent in the next revelation of the eternal
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progression of the Father's kingdom."
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Of all the discourses which the Master gave his apostles, none ever became so
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confused in their minds as this one, given this Tuesday evening on the Mount of
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Olives, regarding the twofold subject of the destruction of Jerusalem and his
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own second coming. There was, therefore, little agreement between the
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subsequent written accounts based on the memories of what the Master said on
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this extraordinary occasion. Consequently, when the records were left blank
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concerning much that was said that Tuesday evening, there grew up many
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traditions; and very early in the second century a Jewish apocalyptic about the
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Messiah written by one Selta, who was attached to the court of the Emperor
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Caligula, was bodily copied into the Matthew Gospel and subsequently added (in
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part) to the Mark and Luke records. It was in these writings of Selta that the
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parable of the ten virgins appeared. No part of the gospel record ever suffered
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such confusing misconstruction as this evening's teaching. But the Apostle John
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never became thus confused.
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As these thirteen men resumed their journey toward the camp, they were
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speechless and under great emotional tension. Judas had finally confirmed his
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decision to abandon his associates. It was a late hour when David Zebedee, John
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Mark, and a number of the leading disciples welcomed Jesus and the twelve to
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the new camp, but the apostles did not want to sleep; they wanted to know more
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about the destruction of Jerusalem, the Master's departure, and the end of the
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world.
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top of page - 1916
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3. LATER DISCUSSION AT THE CAMP
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As they gathered about the campfire, some twenty of them, Thomas asked: "Since
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you are to return to finish the work of the kingdom, what should be our
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attitude while you are away on the Father's business?" As Jesus looked them
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over by the firelight, he answered:
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"And even you, Thomas, fail to comprehend what I have been saying. Have I not
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all this time taught you that your connection with the kingdom is spiritual and
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individual, wholly a matter of personal experience in the spirit by the
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faith-realization that you are a son of God? What more shall I say? The
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downfall of nations, the crash of empires, the destruction of the unbelieving
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Jews, the end of an age, even the end of the world, what have these things to
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do with one who believes this gospel, and who has hid his life in the surety of
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the eternal kingdom? You who are God-knowing and gospel-believing have already
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received the assurances of eternal life. Since your lives have been lived in
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the spirit and for the Father, nothing can be of serious concern to you.
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Kingdom builders, the accredited citizens of the heavenly worlds, are not to be
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disturbed by temporal upheavals or perturbed by terrestrial cataclysms. What
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does it matter to you who believe this gospel of the kingdom if nations
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overturn, the age ends, or all things visible crash, since you know that your
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life is the gift of the Son, and that it is eternally secure in the Father?
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Having lived the temporal life by faith and having yielded the fruits of the
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spirit as the righteousness of loving service for your fellows, you can
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confidently look forward to the next step in the eternal career with the same
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survival faith that has carried you through your first and earthly adventure in
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sonship with God.
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"Each generation of believers should carry on their work, in view of the
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possible return of the Son of Man, exactly as each individual believer carries
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forward his lifework in view of inevitable and ever-impending natural death.
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When you have by faith once established yourself as a son of God, nothing else
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matters as regards the surety of survival. But make no mistake! this survival
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faith is a living faith, and it increasingly manifests the fruits of that
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divine spirit which first inspired it in the human heart. That you have once
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accepted sonship in the heavenly kingdom will not save you in the face of the
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knowing and persistent rejection of those truths which have to do with the
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progressive spiritual fruit-bearing of the sons of God in the flesh. You who
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have been with me in the Father's business on earth can even now desert the
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kingdom if you find that you love not the way of the Father's service for
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mankind.
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"As individuals, and as a generation of believers, hear me while I speak a
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parable: There was a certain great man who, before starting out on a long
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journey to another country, called all his trusted servants before him and
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delivered into their hands all his goods. To one he gave five talents, to
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another two, and to another one. And so on down through the entire group of
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honored stewards, to each he intrusted his goods according to their several
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abilities; and then he set out on his journey. When their lord had departed,
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his servants set themselves at work to gain profits from the wealth intrusted
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to them. Immediately he who had received five talents began to trade with them
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and very soon had made a profit of another five talents. In like manner he who
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had received two talents soon had gained two more. And so did all of these
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servants make gains for their master
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top of page - 1917
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except he who received but one talent. He went away by himself and dug a hole
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in the earth where he hid his lord's money. Presently the lord of those
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servants unexpectedly returned and called upon his stewards for a reckoning.
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And when they had all been called before their master, he who had received the
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five talents came forward with the money which had been intrusted to him and
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brought five additional talents, saying, `Lord, you gave me five talents to
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invest, and I am glad to present five other talents as my gain.' And then his
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lord said to him: `Well done, good and faithful servant, you have been faithful
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over a few things; I will now set you as steward over many; enter forthwith
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into the joy of your lord.' And then he who had received the two talents came
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forward, saying: `Lord, you delivered into my hands two talents; behold, I have
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gained these other two talents.' And his lord then said to him: `Well done,
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good and faithful steward; you also have been faithful over a few things, and I
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will now set you over many; enter you into the joy of your lord.' And then
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there came to the accounting he who had received the one talent. This servant
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came forward, saying, `Lord, I knew you and realized that you were a shrewd man
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in that you expected gains where you had not personally labored; therefore was
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I afraid to risk aught of that which was intrusted to me. I safely hid your
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talent in the earth; here it is; you now have what belongs to you.' But his
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lord answered: `You are an indolent and slothful steward. By your own words you
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confess that you knew I would require of you an accounting with reasonable
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profit, such as your diligent fellow servants have this day rendered. Knowing
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this, you ought, therefore, to have at least put my money into the hands of the
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bankers that on my return I might have received my own with interest.' And then
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to the chief steward this lord said: `Take away this one talent from this
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unprofitable servant and give it to him who has the ten talents.'
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"To every one who has, more shall be given, and he shall have abundance; but
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from him who has not, even that which he has shall be taken away. You cannot
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stand still in the affairs of the eternal kingdom. My Father requires all his
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children to grow in grace and in a knowledge of the truth. You who know these
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truths must yield the increase of the fruits of the spirit and manifest a
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growing devotion to the unselfish service of your fellow servants. And remember
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that, inasmuch as you minister to one of the least of my brethren, you have
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done this service to me.
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"And so should you go about the work of the Father's business, now and
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henceforth, even forevermore. Carry on until I come. In faithfulness do that
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which is intrusted to you, and thereby shall you be ready for the reckoning
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call of death. And having thus lived for the glory of the Father and the
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satisfaction of the Son, you shall enter with joy and exceedingly great
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pleasure into the eternal service of the everlasting kingdom."
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Truth is living; the Spirit of Truth is ever leading the children of light into
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new realms of spiritual reality and divine service. You are not given truth to
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crystallize into settled, safe, and honored forms. Your revelation of truth
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must be so enhanced by passing through your personal experience that new beauty
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and actual spiritual gains will be disclosed to all who behold your spiritual
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fruits and in consequence thereof are led to glorify the Father who is in
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heaven. Only those faithful servants who thus grow in the knowledge of the
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truth, and who thereby develop the capacity for divine appreciation of
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spiritual realities, can ever hope to "enter fully into the joy of their Lord."
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What a sorry sight for
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top of page - 1918
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successive generations of the professed followers of Jesus to say, regarding
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their stewardship of divine truth: "Here, Master, is the truth you committed to
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us a hundred or a thousand years ago. We have lost nothing; we have faithfully
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preserved all you gave us; we have allowed no changes to be made in that which
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you taught us; here is the truth you gave us." But such a plea concerning
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spiritual indolence will not justify the barren steward of truth in the
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presence of the Master. In accordance with the truth committed to your hands
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will the Master of truth require a reckoning.
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In the next world you will be asked to give an account of the endowments and
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stewardships of this world. Whether inherent talents are few or many, a just
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and merciful reckoning must be faced. If endowments are used only in selfish
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pursuits and no thought is bestowed upon the higher duty of obtaining increased
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yield of the fruits of the spirit, as they are manifested in the ever-expanding
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service of men and the worship of God, such selfish stewards must accept the
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consequences of their deliberate choosing.
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And how much like all selfish mortals was this unfaithful servant with the one
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talent in that he blamed his slothfulness directly upon his lord. How prone is
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man, when he is confronted with the failures of his own making, to put the
|
||
blame upon others, oftentimes upon those who least deserve it!
|
||
|
||
Said Jesus that night as they went to their rest: "Freely have you received;
|
||
therefore freely should you give of the truth of heaven, and in the giving will
|
||
this truth multiply and show forth the increasing light of saving grace, even
|
||
as you minister it."
|
||
|
||
4. THE RETURN OF MICHAEL
|
||
|
||
Of all the Master's teachings no one phase has been so misunderstood as his
|
||
promise sometime to come back in person to this world. It is not strange that
|
||
Michael should be interested in sometime returning to the planet whereon he
|
||
experienced his seventh and last bestowal, as a mortal of the realm. It is only
|
||
natural to believe that Jesus of Nazareth, now sovereign ruler of a vast
|
||
universe, would be interested in coming back, not only once but even many
|
||
times, to the world whereon he lived such a unique life and finally won for
|
||
himself the Father's unlimited bestowal of universe power and authority.
|
||
Urantia will eternally be one of the seven nativity spheres of Michael in the
|
||
winning of universe sovereignty.
|
||
|
||
Jesus did, on numerous occasions and to many individuals, declare his intention
|
||
of returning to this world. As his followers awakened to the fact that their
|
||
Master was not going to function as a temporal deliverer, and as they listened
|
||
to his predictions of the overthrow of Jerusalem and the downfall of the Jewish
|
||
nation, they most naturally began to associate his promised return with these
|
||
catastrophic events. But when the Roman armies leveled the walls of Jerusalem,
|
||
destroyed the temple, and dispersed the Judean Jews, and still the Master did
|
||
not reveal himself in power and glory, his followers began the formulation of
|
||
that belief which eventually associated the second coming of Christ with the
|
||
end of the age, even with the end of the world.
|
||
|
||
Jesus promised to do two things after he had ascended to the Father, and after
|
||
all power in heaven and on earth had been placed in his hands. He promised,
|
||
first, to send into the world, and in his stead, another teacher, the Spirit of
|
||
Truth; and this he did on the day of Pentecost. Second, he most certainly
|
||
promised his followers that he would sometime personally return to this world.
|
||
But he did
|
||
|
||
top of page - 1919
|
||
|
||
not say how, where, or when he would revisit this planet of his bestowal
|
||
experience in the flesh. On one occasion he intimated that, whereas the eye of
|
||
flesh had beheld him when he lived here in the flesh, on his return (at least
|
||
on one of his possible visits) he would be discerned only by the eye of
|
||
spiritual faith.
|
||
|
||
Many of us are inclined to believe that Jesus will return to Urantia many times
|
||
during the ages to come. We do not have his specific promise to make these
|
||
plural visits, but it seems most probable that he who carries among his
|
||
universe titles that of Planetary Prince of Urantia will many times visit the
|
||
world whose conquest conferred such a unique title upon him.
|
||
|
||
We most positively believe that Michael will again come in person to Urantia,
|
||
but we have not the slightest idea as to when or in what manner he may choose
|
||
to come. Will his second advent on earth be timed to occur in connection with
|
||
the terminal judgment of this present age, either with or without the
|
||
associated appearance of a Magisterial Son? Will he come in connection with the
|
||
termination of some subsequent Urantian age? Will he come unannounced and as an
|
||
isolated event? We do not know. Only one thing we are certain of, that is, when
|
||
he does return, all the world will likely know about it, for he must come as
|
||
the supreme ruler of a universe and not as the obscure babe of Bethlehem. But
|
||
if every eye is to behold him, and if only spiritual eyes are to discern his
|
||
presence, then must his advent be long deferred.
|
||
|
||
You would do well, therefore, to disassociate the Master's personal return to
|
||
earth from any and all set events or settled epochs. We are sure of only one
|
||
thing: He has promised to come back. We have no idea as to when he will fulfill
|
||
this promise or in what connection. As far as we know, he may appear on earth
|
||
any day, and he may not come until age after age has passed and been duly
|
||
adjudicated by his associated Sons of the Paradise corps.
|
||
|
||
The second advent of Michael on earth is an event of tremendous sentimental
|
||
value to both midwayers and humans; but otherwise it is of no immediate moment
|
||
to midwayers and of no more practical importance to human beings than the
|
||
common event of natural death, which so suddenly precipitates mortal man into
|
||
the immediate grasp of that succession of universe events which leads directly
|
||
to the presence of this same Jesus, the sovereign ruler of our universe. The
|
||
children of light are all destined to see him, and it is of no serious concern
|
||
whether we go to him or whether he should chance first to come to us. Be you
|
||
therefore ever ready to welcome him on earth as he stands ready to welcome you
|
||
in heaven. We confidently look for his glorious appearing, even for repeated
|
||
comings, but we are wholly ignorant as to how, when, or in what connection he
|
||
is destined to appear.
|
||
|
||
top of page - 1920
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
|
||
of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
|
||
Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
|
||
Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
|
||
Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
|
||
Religions The Sojourn At Rome The Return From Rome The Transition Years John
|
||
The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
|
||
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
|
||
The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
|
||
In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
|
||
Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
|
||
Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
|
||
Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
|
||
Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
|
||
Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
|
||
Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
|
||
Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
|
||
Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
|
||
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
|
||
To Jerusalem Going Into Jerusalem Monday In Jerusalem Tuesday Morning In The
|
||
Temple The Last Temple Discourse Tuesday Evening On Mount Olivet Wednesday, The
|
||
Rest Day Last Day At The Camp The Last Supper The Farewell Discourse Final
|
||
Admonitions And Warnings In Gethsemane The Betrayal And Arrest Of Jesus Before
|
||
The Sanhedrin Court The Trial Before Pilate Just Before The Crucifixion The
|
||
Crucifixion The Time Of The Tomb The Resurrection Morontia Appearances Of Jesus
|
||
Appearances To The Apostles And Other Leaders Appearances In Galilee Final
|
||
Appearances And Ascension Bestowal Of The Spirit Of Truth After Pentecost The
|
||
Faith Of Jesus
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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//
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