534 lines
32 KiB
Plaintext
534 lines
32 KiB
Plaintext
Urantia Book Paper 168 The Resurrection Of Lazarus
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
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of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
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Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
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Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
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Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
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Religions The Sojourn At Rome The Return From Rome The Transition Years John
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The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
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Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
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The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
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In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
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Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
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Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
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Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
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Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
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Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
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Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
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Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
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Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
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Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
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To Jerusalem Going Into Jerusalem Monday In Jerusalem ...
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Paper 168 The Resurrection Of Lazarus
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Introduction
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IT WAS shortly after noon when Martha started out to meet Jesus as he came over
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the brow of the hill near Bethany. Her brother, Lazarus, had been dead four
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days and had been laid away in their private tomb at the far end of the garden
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late on Sunday afternoon. The stone at the entrance of the tomb had been rolled
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in place on the morning of this day, Thursday.
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When Martha and Mary sent word to Jesus concerning Lazarus's illness, they were
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confident the Master would do something about it. They knew that their brother
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was desperately sick, and though they hardly dared hope that Jesus would leave
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his work of teaching and preaching to come to their assistance, they had such
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confidence in his power to heal disease that they thought he would just speak
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the curative words, and Lazarus would immediately be made whole. And when
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Lazarus died a few hours after the messenger left Bethany for Philadelphia,
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they reasoned that it was because the Master did not learn of their brother's
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illness until it was too late, until he had already been dead for several
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hours.
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But they, with all of their believing friends, were greatly puzzled by the
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message which the runner brought back Tuesday forenoon when he reached Bethany.
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The messenger insisted that he heard Jesus say, ". . . this sickness is really
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not to the death." Neither could they understand why he sent no word to them
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nor otherwise proffered assistance.
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Many friends from near-by hamlets and others from Jerusalem came over to
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comfort the sorrow-stricken sisters. Lazarus and his sisters were the children
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of a well-to-do and honorable Jew, one who had been the leading resident of the
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little village of Bethany. And notwithstanding that all three had long been
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ardent followers of Jesus, they were highly respected by all who knew them.
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They had inherited extensive vineyards and olive orchards in this vicinity, and
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that they were wealthy was further attested by the fact that they could afford
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a private burial tomb on their own premises. Both of their parents had already
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been laid away in this tomb.
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Mary had given up the thought of Jesus' coming and was abandoned to her grief,
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but Martha clung to the hope that Jesus would come, even up to the time on that
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very morning when they rolled the stone in front of the tomb and sealed the
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entrance. Even then she instructed a neighbor lad to keep watch down the
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Jericho road from the brow of the hill to the east of Bethany; and it was this
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lad who brought tidings to Martha that Jesus and his friends were approaching.
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When Martha met Jesus, she fell at his feet, exclaiming, "Master, if you had
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been here, my brother would not have died!" Many fears were passing
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top of page - 1843
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through Martha's mind, but she gave expression to no doubt, nor did she venture
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to criticize or question the Master's conduct as related to Lazarus's death.
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When she had spoken, Jesus reached down and, lifting her upon her feet, said,
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"Only have faith, Martha, and your brother shall rise again." Then answered
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Martha: "I know that he will rise again in the resurrection of the last day;
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and even now I believe that whatever you shall ask of God, our Father will give
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you."
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Then said Jesus, looking straight into the eyes of Martha: "I am the
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resurrection and the life; he who believes in me, though he dies, yet shall he
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live. In truth, whosoever lives and believes in me shall never really die.
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Martha, do you believe this?" And Martha answered the Master: "Yes, I have long
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believed that you are the Deliverer, the Son of the living God, even he who
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should come to this world."
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Jesus having inquired for Mary, Martha went at once into the house and,
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whispering to her sister, said, "The Master is here and has asked for you." And
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when Mary heard this, she rose up quickly and hastened out to meet Jesus, who
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still tarried at the place, some distance from the house, where Martha had
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first met him. The friends who were with Mary, seeking to comfort her, when
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they saw that she rose up quickly and went out, followed her, supposing that
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she was going to the tomb to weep.
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Many of those present were Jesus' bitter enemies. That is why Martha had come
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out to meet him alone, and also why she went in secretly to inform Mary that he
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had asked for her. Martha, while craving to see Jesus, desired to avoid any
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possible unpleasantness which might be caused by his coming suddenly into the
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midst of a large group of his Jerusalem enemies. It had been Martha's intention
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to remain in the house with their friends while Mary went to greet Jesus, but
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in this she failed, for they all followed Mary and so found themselves
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unexpectedly in the presence of the Master.
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Martha led Mary to Jesus, and when she saw him, she fell at his feet,
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exclaiming, "If you had only been here, my brother would not have died!" And
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when Jesus saw how they all grieved over the death of Lazarus, his soul was
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moved with compassion.
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When the mourners saw that Mary had gone to greet Jesus, they withdrew for a
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short distance while both Martha and Mary talked with the Master and received
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further words of comfort and exhortation to maintain strong faith in the Father
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and complete resignation to the divine will.
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The human mind of Jesus was mightily moved by the contention between his love
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for Lazarus and the bereaved sisters and his disdain and contempt for the
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outward show of affection manifested by some of these unbelieving and
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murderously intentioned Jews. Jesus indignantly resented the show of forced and
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outward mourning for Lazarus by some of these professed friends inasmuch as
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such false sorrow was associated in their hearts with so much bitter enmity
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toward himself. Some of these Jews, however, were sincere in their mourning,
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for they were real friends of the family.
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1. AT THE TOMB OF LAZARUS
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After Jesus had spent a few moments in comforting Martha and Mary, apart from
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the mourners, he asked them, "Where have you laid him?" Then Martha said, "Come
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and see." And as the Master followed on in silence with the two
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top of page - 1844
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sorrowing sisters, he wept. When the friendly Jews who followed after them saw
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his tears, one of them said: "Behold how he loved him. Could not he who opened
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the eyes of the blind have kept this man from dying?" By this time they were
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standing before the family tomb, a small natural cave, or declivity, in the
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ledge of rock which rose up some thirty feet at the far end of the garden plot.
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It is difficult to explain to human minds just why Jesus wept. While we have
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access to the registration of the combined human emotions and divine thoughts,
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as of record in the mind of the Personalized Adjuster, we are not altogether
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certain about the real cause of these emotional manifestations. We are inclined
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to believe that Jesus wept because of a number of thoughts and feelings which
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were going through his mind at this time, such as:
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1. He felt a genuine and sorrowful sympathy for Martha and Mary; he had a real
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and deep human affection for these sisters who had lost their brother.
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2. He was perturbed in his mind by the presence of the crowd of mourners, some
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sincere and some merely pretenders. He always resented these outward
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exhibitions of mourning. He knew the sisters loved their brother and had faith
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in the survival of believers. These conflicting emotions may possibly explain
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why he groaned as they came near the tomb.
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3. He truly hesitated about bringing Lazarus back to the mortal life. His
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sisters really needed him, but Jesus regretted having to summon his friend back
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to experience the bitter persecution which he well knew Lazarus would have to
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endure as a result of being the subject of the greatest of all demonstrations
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of the divine power of the Son of Man.
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And now we may relate an interesting and instructive fact: Although this
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narrative unfolds as an apparently natural and normal event in human affairs,
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it has some very interesting side lights. While the messenger went to Jesus on
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Sunday, telling him of Lazarus's illness, and while Jesus sent word that it was
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"not to the death," at the same time he went in person up to Bethany and even
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asked the sisters, "Where have you laid him?" Even though all of this seems to
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indicate that the Master was proceeding after the manner of this life and in
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accordance with the limited knowledge of the human mind, nevertheless, the
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records of the universe reveal that Jesus' Personalized Adjuster issued orders
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for the indefinite detention of Lazarus's Thought Adjuster on the planet
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subsequent to Lazarus's death, and that this order was made of record just
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fifteen minutes before Lazarus breathed his last.
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Did the divine mind of Jesus know, even before Lazarus died, that he would
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raise him from the dead? We do not know. We know only what we are herewith
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placing on record.
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Many of Jesus' enemies were inclined to sneer at his manifestations of
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affection, and they said among themselves: "If he thought so much of this man,
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why did he tarry so long before coming to Bethany? If he is what they claim,
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why did he not save his dear friend? What is the good of healing strangers in
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Galilee if he cannot save those whom he loves?" And in many other ways they
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mocked and made light of the teachings and works of Jesus.
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And so, on this Thursday afternoon at about half past two o'clock, was the
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stage all set in this little hamlet of Bethany for the enactment of the
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greatest of all works connected with the earth ministry of Michael of Nebadon,
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the greatest
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top of page - 1845
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manifestation of divine power during his incarnation in the flesh, since his
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own resurrection occurred after he had been liberated from the bonds of mortal
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habitation.
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The small group assembled before Lazarus's tomb little realized the presence
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near at hand of a vast concourse of all orders of celestial beings assembled
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under the leadership of Gabriel and now in waiting, by direction of the
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Personalized Adjuster of Jesus, vibrating with expectancy and ready to execute
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the bidding of their beloved Sovereign.
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When Jesus spoke those words of command, "Take away the stone," the assembled
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celestial hosts made ready to enact the drama of the resurrection of Lazarus in
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the likeness of his mortal flesh. Such a form of resurrection involves
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difficulties of execution which far transcend the usual technique of the
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resurrection of mortal creatures in morontia form and requires far more
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celestial personalities and a far greater organization of universe facilities.
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When Martha and Mary heard this command of Jesus directing that the stone in
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front of the tomb be rolled away, they were filled with conflicting emotions.
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Mary hoped that Lazarus was to be raised from the dead, but Martha, while to
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some extent sharing her sister's faith, was more exercised by the fear that
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Lazarus would not be presentable, in his appearance, to Jesus, the apostles,
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and their friends. Said Martha: "Must we roll away the stone? My brother has
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now been dead four days, so that by this time decay of the body has begun."
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Martha also said this because she was not certain as to why the Master had
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requested that the stone be removed; she thought maybe Jesus wanted only to
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take one last look at Lazarus. She was not settled and constant in her
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attitude. As they hesitated to roll away the stone, Jesus said: "Did I not tell
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you at the first that this sickness was not to the death? Have I not come to
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fulfill my promise? And after I came to you, did I not say that, if you would
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only believe, you should see the glory of God? Wherefore do you doubt? How long
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before you will believe and obey?"
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When Jesus had finished speaking, his apostles, with the assistance of willing
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neighbors, laid hold upon the stone and rolled it away from the entrance to the
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tomb.
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It was the common belief of the Jews that the drop of gall on the point of the
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sword of the angel of death began to work by the end of the third day, so that
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it was taking full effect on the fourth day. They allowed that the soul of man
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might linger about the tomb until the end of the third day, seeking to
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reanimate the dead body; but they firmly believed that such a soul had gone on
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to the abode of departed spirits ere the fourth day had dawned.
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These beliefs and opinions regarding the dead and the departure of the spirits
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of the dead served to make sure, in the minds of all who were now present at
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Lazarus's tomb and subsequently to all who might hear of what was about to
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occur, that this was really and truly a case of the raising of the dead by the
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personal working of one who declared he was "the resurrection and the life."
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2. THE RESURRECTION OF LAZARUS
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As this company of some forty-five mortals stood before the tomb, they could
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dimly see the form of Lazarus, wrapped in linen bandages, resting on the right
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lower niche of the burial cave. While these earth creatures stood there in
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top of page - 1846
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almost breathless silence, a vast host of celestial beings had swung into their
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places preparatory to answering the signal for action when it should be given
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by Gabriel, their commander.
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Jesus lifted up his eyes and said: "Father, I am thankful that you heard and
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granted my request. I know that you always hear me, but because of those who
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stand here with me, I thus speak with you, that they may believe that you have
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sent me into the world, and that they may know that you are working with me in
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that which we are about to do." And when he had prayed, he cried with a loud
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voice, "Lazarus, come forth!"
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Though these human observers remained motionless, the vast celestial host was
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all astir in unified action in obedience to the Creator's word. In just twelve
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seconds of earth time the hitherto lifeless form of Lazarus began to move and
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presently sat up on the edge of the stone shelf whereon it had rested. His body
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was bound about with grave cloths, and his face was covered with a napkin. And
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as he stood up before them--alive--Jesus said, "Loose him and let him go."
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All, save the apostles, with Martha and Mary, fled to the house. They were pale
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with fright and overcome with astonishment. While some tarried, many hastened
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to their homes.
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Lazarus greeted Jesus and the apostles and asked the meaning of the grave
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cloths and why he had awakened in the garden. Jesus and the apostles drew to
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one side while Martha told Lazarus of his death, burial, and resurrection. She
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had to explain to him that he had died on Sunday and was now brought back to
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life on Thursday, inasmuch as he had had no consciousness of time since falling
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asleep in death.
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As Lazarus came out of the tomb, the Personalized Adjuster of Jesus, now chief
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of his kind in this local universe, gave command to the former Adjuster of
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Lazarus, now in waiting, to resume abode in the mind and soul of the
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resurrected man.
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Then went Lazarus over to Jesus and, with his sisters, knelt at the Master's
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feet to give thanks and offer praise to God. Jesus, taking Lazarus by the hand,
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lifted him up, saying: "My son, what has happened to you will also be
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experienced by all who believe this gospel except that they shall be
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resurrected in a more glorious form. You shall be a living witness of the truth
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which I spoke--I am the resurrection and the life. But let us all now go into
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the house and partake of nourishment for these physical bodies."
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As they walked toward the house, Gabriel dismissed the extra groups of the
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assembled heavenly host while he made record of the first instance on Urantia,
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and the last, where a mortal creature had been resurrected in the likeness of
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the physical body of death.
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Lazarus could hardly comprehend what had occurred. He knew he had been very
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sick, but he could recall only that he had fallen asleep and been awakened. He
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was never able to tell anything about these four days in the tomb because he
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was wholly unconscious. Time is nonexistent to those who sleep the sleep of
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death.
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Though many believed in Jesus as a result of this mighty work, others only
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hardened their hearts the more to reject him. By noon the next day this story
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had spread over all Jerusalem. Scores of men and women went to Bethany to look
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upon Lazarus and talk with him, and the alarmed and disconcerted Phar-
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top of page - 1847
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isees hastily called a meeting of the Sanhedrin that they might determine what
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should be done about these new developments.
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3. MEETING OF THE SANHEDRIN
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Even though the testimony of this man raised from the dead did much to
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consolidate the faith of the mass of believers in the gospel of the kingdom, it
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had little or no influence on the attitude of the religious leaders and rulers
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at Jerusalem except to hasten their decision to destroy Jesus and stop his
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work.
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At one o'clock the next day, Friday, the Sanhedrin met to deliberate further on
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the question, "What shall we do with Jesus of Nazareth?" After more than two
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hours of discussion and acrimonious debate, a certain Pharisee presented a
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resolution calling for Jesus' immediate death, proclaiming that he was a menace
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to all Israel and formally committing the Sanhedrin to the decision of death,
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without trial and in defiance of all precedent.
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Time and again had this august body of Jewish leaders decreed that Jesus be
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apprehended and brought to trial on charges of blasphemy and numerous other
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accusations of flouting the Jewish sacred law. They had once before even gone
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so far as to declare he should die, but this was the first time the Sanhedrin
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had gone on record as desiring to decree his death in advance of a trial. But
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this resolution did not come to a vote since fourteen members of the Sanhedrin
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resigned in a body when such an unheard-of action was proposed. While these
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resignations were not formally acted upon for almost two weeks, this group of
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fourteen withdrew from the Sanhedrin on that day, never again to sit in the
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council. When these resignations were subsequently acted upon, five other
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members were thrown out because their associates believed they entertained
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friendly feelings toward Jesus. With the ejection of these nineteen men the
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Sanhedrin was in a position to try and to condemn Jesus with a solidarity
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bordering on unanimity.
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The following week Lazarus and his sisters were summoned to appear before the
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Sanhedrin. When their testimony had been heard, no doubt could be entertained
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that Lazarus had been raised from the dead. Though the transactions of the
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Sanhedrin virtually admitted the resurrection of Lazarus, the record carried a
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resolution attributing this and all other wonders worked by Jesus to the power
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of the prince of devils, with whom Jesus was declared to be in league.
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No matter what the source of his wonder-working power, these Jewish leaders
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were persuaded that, if he were not immediately stopped, very soon all the
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common people would believe in him; and further, that serious complications
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with the Roman authorities would arise since so many of his believers regarded
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him as the Messiah, Israel's deliverer.
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It was at this same meeting of the Sanhedrin that Caiaphas the high priest
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first gave expression to that old Jewish adage, which he so many times
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repeated: "It is better that one man die, than that the community perish."
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Although Jesus had received warning of the doings of the Sanhedrin on this dark
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Friday afternoon, he was not in the least perturbed and continued resting over
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the Sabbath with friends in Bethphage, a hamlet near Bethany. Early Sunday
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morning Jesus and the apostles assembled, by prearrangement, at the home of
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Lazarus, and taking leave of the Bethany family, they started on their journey
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back to the Pella encampment.
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top of page - 1848
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4. THE ANSWER TO PRAYER
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On the way from Bethany to Pella the apostles asked Jesus many questions, all
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of which the Master freely answered except those involving the details of the
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resurrection of the dead. Such problems were beyond the comprehension capacity
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of his apostles; therefore did the Master decline to discuss these questions
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with them. Since they had departed from Bethany in secret, they were alone.
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Jesus therefore embraced the opportunity to say many things to the ten which he
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thought would prepare them for the trying days just ahead.
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The apostles were much stirred up in their minds and spent considerable time
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discussing their recent experiences as they were related to prayer and its
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answering. They all recalled Jesus' statement to the Bethany messenger at
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Philadelphia, when he said plainly, "This sickness is not really to the death."
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And yet, in spite of this promise, Lazarus actually died. All that day, again
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and again, they reverted to the discussion of this question of the answer to
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prayer.
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Jesus' answers to their many questions may be summarized as follows:
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1. Prayer is an expression of the finite mind in an effort to approach the
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Infinite. The making of a prayer must, therefore, be limited by the knowledge,
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wisdom, and attributes of the finite; likewise must the answer be conditioned
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by the vision, aims, ideals, and prerogatives of the Infinite. There never can
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be observed an unbroken continuity of material phenomena between the making of
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a prayer and the reception of the full spiritual answer thereto.
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2. When a prayer is apparently unanswered, the delay often betokens a better
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answer, although one which is for some good reason greatly delayed. When Jesus
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said that Lazarus's sickness was really not to the death, he had already been
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dead eleven hours. No sincere prayer is denied an answer except when the
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superior viewpoint of the spiritual world has devised a better answer, an
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answer which meets the petition of the spirit of man as contrasted with the
|
||
prayer of the mere mind of man.
|
||
|
||
3. The prayers of time, when indited by the spirit and expressed in faith, are
|
||
often so vast and all-encompassing that they can be answered only in eternity;
|
||
the finite petition is sometimes so fraught with the grasp of the Infinite that
|
||
the answer must long be postponed to await the creation of adequate capacity
|
||
for receptivity; the prayer of faith may be so all-embracing that the answer
|
||
can be received only on Paradise.
|
||
|
||
4. The answers to the prayer of the mortal mind are often of such a nature that
|
||
they can be received and recognized only after that same praying mind has
|
||
attained the immortal state. The prayer of the material being can many times be
|
||
answered only when such an individual has progressed to the spirit level.
|
||
|
||
5. The prayer of a God-knowing person may be so distorted by ignorance and so
|
||
deformed by superstition that the answer thereto would be highly undesirable.
|
||
Then must the intervening spirit beings so translate such a prayer that, when
|
||
the answer arrives, the petitioner wholly fails to recognize it as the answer
|
||
to his prayer.
|
||
|
||
6. All true prayers are addressed to spiritual beings, and all such petitions
|
||
must be answered in spiritual terms, and all such answers must consist in
|
||
spiritual realities. Spirit beings cannot bestow material answers to the spirit
|
||
peti-
|
||
|
||
top of page - 1849
|
||
|
||
tions of even material beings. Material beings can pray effectively only when
|
||
they "pray in the spirit."
|
||
|
||
7. No prayer can hope for an answer unless it is born of the spirit and
|
||
nurtured by faith. Your sincere faith implies that you have in advance
|
||
virtually granted your prayer hearers the full right to answer your petitions
|
||
in accordance with that supreme wisdom and that divine love which your faith
|
||
depicts as always actuating those beings to whom you pray.
|
||
|
||
8. The child is always within his rights when he presumes to petition the
|
||
parent; and the parent is always within his parental obligations to the
|
||
immature child when his superior wisdom dictates that the answer to the child's
|
||
prayer be delayed, modified, segregated, transcended, or postponed to another
|
||
stage of spiritual ascension.
|
||
|
||
9. Do not hesitate to pray the prayers of spirit longing; doubt not that you
|
||
shall receive the answer to your petitions. These answers will be on deposit,
|
||
awaiting your achievement of those future spiritual levels of actual cosmic
|
||
attainment, on this world or on others, whereon it will become possible for you
|
||
to recognize and appropriate the long-waiting answers to your earlier but
|
||
ill-timed petitions.
|
||
|
||
10. All genuine spirit-born petitions are certain of an answer. Ask and you
|
||
shall receive. But you should remember that you are progressive creatures of
|
||
time and space; therefore must you constantly reckon with the time-space factor
|
||
in the experience of your personal reception of the full answers to your
|
||
manifold prayers and petitions.
|
||
|
||
5. WHAT BECAME OF LAZARUS
|
||
|
||
Lazarus remained at the Bethany home, being the center of great interest to
|
||
many sincere believers and to numerous curious individuals, until the week of
|
||
the crucifixion of Jesus, when he received warning that the Sanhedrin had
|
||
decreed his death. The rulers of the Jews were determined to put a stop to the
|
||
further spread of the teachings of Jesus, and they well judged that it would be
|
||
useless to put Jesus to death if they permitted Lazarus, who represented the
|
||
very peak of his wonder-working, to live and bear testimony to the fact that
|
||
Jesus had raised him from the dead. Already had Lazarus suffered bitter
|
||
persecution from them.
|
||
|
||
And so Lazarus took hasty leave of his sisters at Bethany, fleeing down through
|
||
Jericho and across the Jordan, never permitting himself to rest long until he
|
||
had reached Philadelphia. Lazarus knew Abner well, and here he felt safe from
|
||
the murderous intrigues of the wicked Sanhedrin.
|
||
|
||
Soon after this Martha and Mary disposed of their lands at Bethany and joined
|
||
their brother in Perea. Meantime, Lazarus had become the treasurer of the
|
||
church at Philadelphia. He became a strong supporter of Abner in his
|
||
controversy with Paul and the Jerusalem church and ultimately died, when 67
|
||
years old, of the same sickness that carried him off when he was a younger man
|
||
at Bethany.
|
||
|
||
top of page - 1850
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
|
||
of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
|
||
Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
|
||
Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
|
||
Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
|
||
Religions The Sojourn At Rome The Return From Rome The Transition Years John
|
||
The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
|
||
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
|
||
The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
|
||
In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
|
||
Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
|
||
Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
|
||
Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
|
||
Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
|
||
Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
|
||
Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
|
||
Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
|
||
Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
|
||
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
|
||
To Jerusalem Going Into Jerusalem Monday In Jerusalem Tuesday Morning In The
|
||
Temple The Last Temple Discourse Tuesday Evening On Mount Olivet Wednesday, The
|
||
Rest Day Last Day At The Camp The Last Supper The Farewell Discourse Final
|
||
Admonitions And Warnings In Gethsemane The Betrayal And Arrest Of Jesus Before
|
||
The Sanhedrin Court The Trial Before Pilate Just Before The Crucifixion The
|
||
Crucifixion The Time Of The Tomb The Resurrection Morontia Appearances Of Jesus
|
||
Appearances To The Apostles And Other Leaders Appearances In Galilee Final
|
||
Appearances And Ascension Bestowal Of The Spirit Of Truth After Pentecost The
|
||
Faith Of Jesus
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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//
|
||
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||
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