858 lines
50 KiB
Plaintext
858 lines
50 KiB
Plaintext
Urantia Book Paper 106 Universe Levels Of Reality
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART III: The History of Urantia
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: The Origin Of Urantia Life Establishment On Urantia The Marine-life Era On
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Urantia Urantia During The Early Land-life Era The Mammalian Era On Urantia The
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Dawn Races Of Early Man The First Human Family The Evolutionary Races Of Color
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The Overcontrol Of Evolution The Planetary Prince Of Urantia The Planetary
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Rebellion The Dawn Of Civilization Primitive Human Institutions The Evolution
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Of Human Government Development Of The State Government On A Neighboring Planet
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The Garden Of Eden Adam And Eve The Default Of Adam And Eve The Second Garden
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The Midway Creatures The Violet Race After The Days Of Adam Andite Expansion In
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The Orient Andite Expansion In The Occident Development Of Modern Civilization
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The Evolution Of Marriage The Marriage Institution Marriage And Family Life The
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Origins Of Worship Early Evolution Of Religion The Ghost Cults Fetishes,
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Charms, And Magic Sin, Sacrifice, And Atonement Shamanism--medicine Men And
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Priests The Evolution Of Prayer The Later Evolution Of Religion Machiventa
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Melchizedek The Melchizedek Teachings In The Orient The Melchizedek Teachings
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In The Levant Yahweh--god Of The Hebrews Evolution Of The God Concept Among The
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Hebrews The Melchizedek Teachings In The Occident The Social Problems Of
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Religion Religion In Human Experience The Real Nature Of Religion The
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Foundations Of Religious Faith The Reality Of Religious Experience Growth Of
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The Trinity Concept Deity And Reality Universe Levels Of Reality Origin And
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Nature Of Thought Adjusters Mission And Ministry Of Thought Adjusters Relation
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Of Adjusters To Universe Creatures Relation Of Adjusters To Individual Mortals
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...
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Paper 106 Universe Levels Of Reality
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Introduction
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IT IS not enough that the ascending mortal should know something of the
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relations of Deity to the genesis and manifestations of cosmic reality; he
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should also comprehend something of the relationships existing between himself
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and the numerous levels of existential and experiential realities, of potential
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and actual realities. Man's terrestrial orientation, his cosmic insight, and
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his spiritual directionization are all enhanced by a better comprehension of
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universe realities and their techniques of interassociation, integration, and
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unification.
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The present grand universe and the emerging master universe are made up of many
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forms and phases of reality which, in turn, are existent on several levels of
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functional activity. These manifold existents and latents have been previously
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suggested in these papers, and they are now grouped for conceptual convenience
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in the following categories:
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1. Incomplete finites. This is the present status of the ascending creatures of
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the grand universe, the present status of Urantia mortals. This level embraces
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creature existence from the planetary human up to, but not including, destiny
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attainers. It pertains to universes from early physical beginnings up to, but
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not including, settlement in light and life. This level constitutes the present
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periphery of creative activity in time and space. It appears to be moving
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outward from Paradise, for the closing of the present universe age, which will
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witness the grand universe attainment of light and life, will also and surely
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witness the appearance of some new order of developmental growth in the first
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outer space level.
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2. Maximum finites. This is the present status of all experiential creatures
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who have attained destiny--destiny as revealed within the scope of the present
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universe age. Even universes can attain to the maximum of status, both
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spiritually and physically. But the term "maximum" is itself a relative
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term--maximum in relation to what? And that which is maximum, seemingly final,
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in the present universe age may be no more than a real beginning in terms of
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the ages to come. Some phases of Havona appear to be on the maximum order.
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3. Transcendentals. This superfinite level (antecedently) follows finite
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progression. It implies the prefinite genesis of finite beginnings and the
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postfinite significance of all apparent finite endings or destinies. Much of
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Paradise-Havona appears to be on the transcendental order.
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4. Ultimates. This level encompasses that which is of master universe
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significance and impinges on the destiny level of the completed master
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universe. Paradise-Havona (especially the circuit of the Father's worlds) is in
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many respects of ultimate significance.
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top of page - 1163
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5. Coabsolutes. This level implies the projection of experientials upon a
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supermaster universe field of creative expression.
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6. Absolutes. This level connotes the eternity presence of the seven
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existential Absolutes. It may also involve some degree of associative
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experiential attainment, but if so, we do not understand how, perhaps through
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the contact potential of personality.
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7. Infinity. This level is pre-existential and postexperiential. Unqualified
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unity of infinity is a hypothetical reality before all beginnings and after all
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destinies.
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These levels of reality are convenient compromise symbolizations of the present
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universe age and for the mortal perspective. There are a number of other ways
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of looking at reality from other-than-mortal perspective and from the
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standpoint of other universe ages. Thus it should be recognized that the
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concepts herewith presented are entirely relative, relative in the sense of
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being conditioned and limited by:
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1. The limitations of mortal language.
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2. The limitations of the mortal mind.
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3. The limited development of the seven superuniverses.
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4. Your ignorance of the six prime purposes of superuniverse development which
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do not pertain to the mortal ascent to Paradise.
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5. Your inability to grasp even a partial eternity viewpoint.
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6. The impossibility of depicting cosmic evolution and destiny in relation to
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all universe ages, not just in regard to the present age of the evolutionary
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unfolding of the seven superuniverses.
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7. The inability of any creature to grasp what is really meant by
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pre-existentials or by postexperientials--that which lies before beginnings and
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after destinies.
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Reality growth is conditioned by the circumstances of the successive universe
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ages. The central universe underwent no evolutionary change in the Havona age,
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but in the present epochs of the superuniverse age it is undergoing certain
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progressive changes induced by co-ordination with the evolutionary
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superuniverses. The seven superuniverses, now evolving, will sometime attain
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the settled status of light and life, will attain the growth limit for the
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present universe age. But beyond doubt, the next age, the age of the first
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outer space level, will release the superuniverses from the destiny limitations
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of the present age. Repletion is continually being superimposed upon
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completion.
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These are some of the limitations which we encounter in attempting to present a
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unified concept of the cosmic growth of things, meanings, and values and of
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their synthesis on ever-ascending levels of reality.
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1. PRIMARY ASSOCIATION OF FINITE FUNCTIONALS
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The primary or spirit-origin phases of finite reality find immediate expression
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on creature levels as perfect personalities and on universe levels as the
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perfect Havona creation. Even experiential Deity is thus expressed in the
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spirit
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top of page - 1164
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person of God the Supreme in Havona. But the secondary, evolutionary,
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time-and-matter-conditioned phases of the finite become cosmically integrated
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only as a result of growth and attainment. Eventually all secondary or
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perfecting finites are to attain a level equal to that of primary perfection,
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but such destiny is subject to a time delay, a constitutive superuniverse
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qualification which is not genetically found in the central creation. (We know
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of the existence of tertiary finites, but the technique of their integration is
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as yet unrevealed.)
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This superuniverse time lag, this obstacle to perfection attainment, provides
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for creature participation in evolutionary growth. It thus makes it possible
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for the creature to enter into partnership with the Creator in the evolution of
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that selfsame creature. And during these times of expanding growth the
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incomplete is correlated with the perfect through the ministry of God the
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Sevenfold.
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God the Sevenfold signifies the recognition by Paradise Deity of the barriers
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of time in the evolutionary universes of space. No matter how remote from
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Paradise, how deep in space, a material survival personality may take origin,
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God the Sevenfold will be found there present and engaged in the loving and
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merciful ministry of truth, beauty, and goodness to such an incomplete,
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struggling, and evolutionary creature. The divinity ministry of the Sevenfold
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reaches inward through the Eternal Son to the Paradise Father and outward
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through the Ancients of Days to the universe Fathers--the Creator Sons.
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Man, being personal and ascending by spiritual progression, finds the personal
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and spiritual divinity of the Sevenfold Deity; but there are other phases of
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the Sevenfold which are not concerned with the progression of personality. The
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divinity aspects of this Deity grouping are at present integrated in the
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liaison between the Seven Master Spirits and the Conjoint Actor, but they are
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destined to be eternally unified in the emerging personality of the Supreme
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Being. The other phases of the Sevenfold Deity are variously integrated in the
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present universe age, but all are likewise destined to be unified in the
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Supreme. The Sevenfold, in all phases, is the source of the relative unity of
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the functional reality of the present grand universe.
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2. SECONDARY SUPREME FINITE INTEGRATION
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As God the Sevenfold functionally co-ordinates finite evolution, so does the
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Supreme Being eventually synthesize destiny attainment. The Supreme Being is
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the deity culmination of grand universe evolution--physical evolution around a
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spirit nucleus and eventual dominance of the spirit nucleus over the encircling
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and whirling domains of physical evolution. And all of this takes place in
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accordance with the mandates of personality: Paradise personality in the
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highest sense, Creator personality in the universe sense, mortal personality in
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the human sense, Supreme personality in the culminating or experiential
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totaling sense.
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The concept of the Supreme must provide for the differential recognition of
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spirit person, evolutionary power, and power-personality synthesis--the
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unification of evolutionary power with, and its dominance by, spirit
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personality.
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Spirit, in the last analysis, comes from Paradise through Havona. Energy-matter
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seemingly evolves in the depths of space and is organized as power by the
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children of the Infinite Spirit in conjunction with the Creator Sons of God.
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And all of this is experiential; it is a transaction in time and space
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involving a wide range of living beings including even Creator divinities and
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evolutionary crea-
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top of page - 1165
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tures. The power mastery of the Creator divinities in the grand universe slowly
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expands to encompass the evolutionary settling and stabilizing of the
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time-space creations, and this is the flowering of the experiential power of
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God the Sevenfold. It encompasses the whole gamut of divinity attainment in
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time and space from the Adjuster bestowals of the Universal Father to the life
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bestowals of the Paradise Sons. This is earned power, demonstrated power,
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experiential power; it stands in contrast to the eternity power, the
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unfathomable power, the existential power of the Paradise Deities.
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This experiential power arising out of the divinity achievements of God the
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Sevenfold itself manifests the cohesive qualities of divinity by
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synthesizing--totalizing--as the almighty power of the attained experiential
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mastery of the evolving creations. And this almighty power in turn finds
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spirit-personality cohesion on the pilot sphere of the outer belt of Havona
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worlds in union with the spirit personality of the Havona presence of God the
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Supreme. Thus does experiential Deity culminate the long evolutionary struggle
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by investing the power product of time and space with the spirit presence and
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divine personality resident in the central creation.
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Thus does the Supreme Being eventually attain to the embrace of all of
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everything evolving in time and space while investing these qualities with
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spirit personality. Since creatures, even mortals, are personality participants
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in this majestic transaction, so do they certainly attain the capacity to know
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the Supreme and to perceive the Supreme as true children of such an
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evolutionary Deity.
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Michael of Nebadon is like the Paradise Father because he shares his Paradise
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perfection; so will evolutionary mortals sometime attain to kinship with the
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experiential Supreme, for they will truly share his evolutionary perfection.
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God the Supreme is experiential; therefore is he completely experiencible. The
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existential realities of the seven Absolutes are not perceivable by the
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technique of experience; only the personality realities of the Father, Son, and
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Spirit can be grasped by the personality of the finite creature in the
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prayer-worship attitude.
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Within the completed power-personality synthesis of the Supreme Being there
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will be associated all of the absoluteness of the several triodities which
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could be so associated, and this majestic personality of evolution will be
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experientially attainable and understandable by all finite personalities. When
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ascenders attain the postulated seventh stage of spirit existence, they will
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therein experience the realization of a new meaning-value of the absoluteness
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and infinity of the triodities as such is revealed on subabsolute levels in the
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Supreme Being, who is experiencible. But the attainment of these stages of
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maximum development will probably await the co-ordinate settling of the entire
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grand universe in light and life.
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3. TRANSCENDENTAL TERTIARY REALITY ASSOCIATION
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The absonite architects eventuate the plan; the Supreme Creators bring it into
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existence; the Supreme Being will consummate its fullness as it was time
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created by the Supreme Creators, and as it was space forecast by the Master
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Architects.
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During the present universe age the administrative co-ordination of the master
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universe is the function of the Architects of the Master Universe. But
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top of page - 1166
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the appearance of the Almighty Supreme at the termination of the present
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universe age will signify that the evolutionary finite has attained the first
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stage of experiential destiny. This happening will certainly lead to the
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completed function of the first experiential Trinity--the union of the Supreme
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Creators, the Supreme Being, and the Architects of the Master Universe. This
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Trinity is destined to effect the further evolutionary integration of the
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master creation.
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The Paradise Trinity is truly one of infinity, and no Trinity can possibly be
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infinite that does not include this original Trinity. But the original Trinity
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is an eventuality of the exclusive association of absolute Deities; subabsolute
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beings had nothing to do with this primal association. The subsequently
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appearing and experiential Trinities embrace the contributions of even creature
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personalities. Certainly this is true of the Trinity Ultimate, wherein the very
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presence of the Master Creator Sons among the Supreme Creator members thereof
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betokens the concomitant presence of actual and bona fide creature experience
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within this Trinity association.
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The first experiential Trinity provides for group attainment of ultimate
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eventualities. Group associations are enabled to anticipate, even to transcend,
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individual capacities; and this is true even beyond the finite level. In the
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ages to come, after the seven superuniverses have been settled in light and
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life, the Corps of the Finality will doubtless be promulgating the purposes of
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the Paradise Deities as they are dictated by the Trinity Ultimate, and as they
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are power-personality unified in the Supreme Being.
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Throughout all the gigantic universe developments of past and future eternity,
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we detect the expansion of the comprehensible elements of the Universal Father.
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As the I AM, we philosophically postulate his permeation of total infinity, but
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no creature is able experientially to encompass such a postulate. As the
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universes expand, and as gravity and love reach out into time-organizing space,
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we are able to understand more and more of the First Source and Center. We
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observe gravity action penetrating the space presence of the Unqualified
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Absolute, and we detect spirit creatures evolving and expanding within the
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divinity presence of the Deity Absolute while both cosmic and spirit evolution
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are by mind and experience unifying on finite deity levels as the Supreme Being
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and are co-ordinating on transcendental levels as the Trinity Ultimate.
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4. ULTIMATE QUARTAN INTEGRATION
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The Paradise Trinity certainly co-ordinates in the ultimate sense but functions
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in this respect as a self-qualified absolute; the experiential Trinity Ultimate
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co-ordinates the transcendental as a transcendental. In the eternal future this
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experiential Trinity will, through augmenting unity, further activate the
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eventuating presence of Ultimate Deity.
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While the Trinity Ultimate is destined to co-ordinate the master creation, God
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the Ultimate is the transcendental power-personalization of the
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directionization of the entire master universe. The completed eventuation of
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the Ultimate implies the completion of the master creation and connotes the
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full emergence of this transcendental Deity.
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What changes will be inaugurated by the full emergence of the Ultimate we do
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not know. But as the Supreme is now spiritually and personally present in
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Havona, so also is the Ultimate there present but in the absonite and super-
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top of page - 1167
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personal sense. And you have been informed of the existence of the Qualified
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Vicegerents of the Ultimate, though you have not been informed of their present
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whereabouts or function.
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But irrespective of the administrative repercussions attendant upon the
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emergence of Ultimate Deity, the personal values of his transcendental divinity
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will be experiencible by all personalities who have been participants in the
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actualization of this Deity level. Transcendence of the finite can lead only to
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ultimate attainment. God the Ultimate exists in transcendence of time and space
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but is nonetheless subabsolute notwithstanding inherent capacity for functional
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association with absolutes.
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5. COABSOLUTE OR FIFTH-PHASE ASSOCIATION
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The Ultimate is the apex of transcendental reality even as the Supreme is the
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capstone of evolutionary-experiential reality. And the actual emergence of
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these two experiential Deities lays the foundation for the second experiential
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Trinity. This is the Trinity Absolute, the union of God the Supreme, God the
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Ultimate, and the unrevealed Consummator of Universe Destiny. And this Trinity
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has theoretical capacity to activate the Absolutes of potentiality--Deity,
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Universal, and Unqualified. But the completed formation of this Trinity
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Absolute could take place only after the completed evolution of the entire
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master universe, from Havona to the fourth and outermost space level.
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It should be made clear that these experiential Trinities are correlative, not
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only of the personality qualities of experiential Divinity, but also of all the
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other-than-personal qualities which characterize their attained Deity unity.
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While this presentation deals primarily with the personal phases of the
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unification of the cosmos, it is nonetheless true that the impersonal aspects
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of the universe of universes are likewise destined to undergo unification as is
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illustrated by the power-personality synthesis now going on in connection with
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the evolution of the Supreme Being. The spirit-personal qualities of the
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Supreme are inseparable from the power prerogatives of the Almighty, and both
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are complemented by the unknown potential of Supreme mind. Neither can God the
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Ultimate as a person be considered apart from the other-than-personal aspects
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of Ultimate Deity. And on the absolute level the Deity and the Unqualified
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Absolutes are inseparable and indistinguishable in the presence of the
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Universal Absolute.
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Trinities are, in and of themselves, not personal, but neither do they
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contravene personality. Rather do they encompass it and correlate it, in a
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collective sense, with impersonal functions. Trinities are, then, always deity
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reality but never personality reality. The personality aspects of a trinity are
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inherent in its individual members, and as individual persons they are not that
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trinity. Only as a collective are they trinity; that is trinity. But always is
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trinity inclusive of all encompassed deity; trinity is deity unity.
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The three Absolutes--Deity, Universal, and Unqualified--are not trinity, for
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all are not deity. Only the deified can become trinity; all other associations
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are triunities or triodities.
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6. ABSOLUTE OR SIXTH-PHASE INTEGRATION
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The present potential of the master universe is hardly absolute, though it may
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well be near-ultimate, and we deem it impossible to achieve the full revela-
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top of page - 1168
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tion of absolute meaning-values within the scope of a subabsolute cosmos. We
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therefore encounter considerable difficulty in attempting to conceive of a
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total expression of the limitless possibilities of the three Absolutes or even
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in attempting to visualize the experiential personalization of God the Absolute
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on the now impersonal level of the Deity Absolute.
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The space-stage of the master universe seems to be adequate for the
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actualization of the Supreme Being, for the formation and full function of the
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Trinity Ultimate, for the eventuation of God the Ultimate, and even for the
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inception of the Trinity Absolute. But our concepts regarding the full function
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of this second experiential Trinity seem to imply something beyond even the
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wide-spreading master universe.
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If we assume a cosmos-infinite--some illimitable cosmos on beyond the master
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universe--and if we conceive that the final developments of the Absolute
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Trinity will take place out on such a superultimate stage of action, then it
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becomes possible to conjecture that the completed function of the Trinity
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Absolute will achieve final expression in the creations of infinity and will
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consummate the absolute actualization of all potentials. The integration and
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association of ever-enlarging segments of reality will approach absoluteness of
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status proportional to the inclusion of all reality within the segments thus
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associated.
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Stated otherwise: The Trinity Absolute, as its name implies, is really absolute
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in total function. We do not know how an absolute function can achieve total
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expression on a qualified, limited, or otherwise restricted basis. Hence we
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must assume that any such totality function will be unconditioned (in
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potential). And it would also appear that the unconditioned would also be
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unlimited, at least from a qualitative standpoint, though we are not so sure
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regarding quantitative relationships.
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Of this, however, we are certain: While the existential Paradise Trinity is
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infinite, and while the experiential Trinity Ultimate is subinfinite, the
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Trinity Absolute is not so easy to classify. Though experiential in genesis and
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constitution, it definitely impinges upon the existential Absolutes of
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potentiality.
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While it is hardly profitable for the human mind to seek to grasp such faraway
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and superhuman concepts, we would suggest that the eternity action of the
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Trinity Absolute may be thought of as culminating in some kind of
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experientialization of the Absolutes of potentiality. This would appear to be a
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reasonable conclusion with respect to the Universal Absolute, if not the
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Unqualified Absolute; at least we know that the Universal Absolute is not only
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static and potential but also associative in the total Deity sense of those
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words. But in regard to the conceivable values of divinity and personality,
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these conjectured happenings imply the personalization of the Deity Absolute
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and the appearance of those superpersonal values and those ultrapersonal
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meanings inherent in the personality completion of God the Absolute--the third
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||
and last of the experiential Deities.
|
||
|
||
7. FINALITY OF DESTINY
|
||
|
||
Some of the difficulties in forming concepts of infinite reality integration
|
||
are inherent in the fact that all such ideas embrace something of the finality
|
||
of universal development, some kind of an experiential realization of all that
|
||
could ever be. And it is inconceivable that quantitative infinity could ever be
|
||
completely realized in finality. Always there must remain unexplored
|
||
possibilities in the
|
||
|
||
top of page - 1169
|
||
|
||
three potential Absolutes which no quantity of experiential development could
|
||
ever exhaust. Eternity itself, though absolute, is not more than absolute.
|
||
|
||
Even a tentative concept of final integration is inseparable from the fruitions
|
||
of unqualified eternity and is, therefore, practically nonrealizable at any
|
||
conceivable future time.
|
||
|
||
Destiny is established by the volitional act of the Deities who constitute the
|
||
Paradise Trinity; destiny is established in the vastness of the three great
|
||
potentials whose absoluteness encompasses the possibilities of all future
|
||
development; destiny is probably consummated by the act of the Consummator of
|
||
Universe Destiny, and this act is probably involved with the Supreme and the
|
||
Ultimate in the Trinity Absolute. Any experiential destiny can be at least
|
||
partially comprehended by experiencing creatures; but a destiny which impinges
|
||
on infinite existentials is hardly comprehensible. Finality destiny is an
|
||
existential-experiential attainment which appears to involve the Deity
|
||
Absolute. But the Deity Absolute stands in eternity relationship with the
|
||
Unqualified Absolute by virtue of the Universal Absolute. And these three
|
||
Absolutes, experiential in possibility, are actually existential and more,
|
||
being limitless, timeless, spaceless, boundless, and measureless--truly
|
||
infinite.
|
||
|
||
The improbability of goal attainment does not, however, prevent philosophical
|
||
theorizing about such hypothetical destinies. The actualization of the Deity
|
||
Absolute as an attainable absolute God may be practically impossible of
|
||
realization; nevertheless, such a finality fruition remains a theoretical
|
||
possibility. The involvement of the Unqualified Absolute in some inconceivable
|
||
cosmos-infinite may be measurelessly remote in the futurity of endless
|
||
eternity, but such a hypothesis is nonetheless valid. Mortals, morontians,
|
||
spirits, finaliters, Transcendentalers, and others, together with the universes
|
||
themselves and all other phases of reality, certainly do have a potentially
|
||
final destiny that is absolute in value; but we doubt that any being or
|
||
universe will ever completely attain all of the aspects of such a destiny.
|
||
|
||
No matter how much you may grow in Father comprehension, your mind will always
|
||
be staggered by the unrevealed infinity of the Father-I AM, the unexplored
|
||
vastness of which will always remain unfathomable and incomprehensible
|
||
throughout all the cycles of eternity. No matter how much of God you may
|
||
attain, there will always remain much more of him, the existence of which you
|
||
will not even suspect. And we believe that this is just as true on
|
||
transcendental levels as it is in the domains of finite existence. The quest
|
||
for God is endless!
|
||
|
||
Such inability to attain God in a final sense should in no manner discourage
|
||
universe creatures; indeed, you can and do attain Deity levels of the
|
||
Sevenfold, the Supreme, and the Ultimate, which mean to you what the infinite
|
||
realization of God the Father means to the Eternal Son and to the Conjoint
|
||
Actor in their absolute status of eternity existence. Far from harassing the
|
||
creature, the infinity of God should be the supreme assurance that throughout
|
||
all endless futurity an ascending personality will have before him the
|
||
possibilities of personality development and Deity association which even
|
||
eternity will neither exhaust nor terminate.
|
||
|
||
To finite creatures of the grand universe the concept of the master universe
|
||
seems to be well-nigh infinite, but doubtless the absonite architects thereof
|
||
perceive its relatedness to future and unimagined developments within the un
|
||
|
||
top of page - 1170
|
||
|
||
ending I AM. Even space itself is but an ultimate condition, a condition of
|
||
qualification within the relative absoluteness of the quiet zones of midspace.
|
||
|
||
At the inconceivably distant future eternity moment of the final completion of
|
||
the entire master universe, no doubt we will all look back upon its entire
|
||
history as only the beginning, simply the creation of certain finite and
|
||
transcendental foundations for even greater and more enthralling metamorphoses
|
||
in uncharted infinity. At such a future eternity moment the master universe
|
||
will still seem youthful; indeed, it will be always young in the face of the
|
||
limitless possibilities of never-ending eternity.
|
||
|
||
The improbability of infinite destiny attainment does not in the least prevent
|
||
the entertainment of ideas about such destiny, and we do not hesitate to say
|
||
that, if the three absolute potentials could ever become completely actualized,
|
||
it would be possible to conceive of the final integration of total reality.
|
||
This developmental realization is predicated on the completed actualization of
|
||
the Unqualified, Universal, and Deity Absolutes, the three potentialities whose
|
||
union constitutes the latency of the I AM, the suspended realities of eternity,
|
||
the abeyant possibilities of all futurity, and more.
|
||
|
||
Such eventualities are rather remote to say the least; nevertheless, in the
|
||
mechanisms, personalities, and associations of the three Trinities we believe
|
||
we detect the theoretical possibility of the reuniting of the seven absolute
|
||
phases of the Father-I AM. And this brings us face to face with the concept of
|
||
the threefold Trinity encompassing the Paradise Trinity of existential status
|
||
and the two subsequently appearing Trinities of experiential nature and origin.
|
||
|
||
8. THE TRINITY OF TRINITIES
|
||
|
||
The nature of the Trinity of Trinities is difficult to portray to the human
|
||
mind; it is the actual summation of the entirety of experiential infinity as
|
||
such is manifested in a theoretical infinity of eternity realization. In the
|
||
Trinity of Trinities the experiential infinite attains to identity with the
|
||
existential infinite, and both are as one in the pre-experiential,
|
||
pre-existential I AM. The Trinity of Trinities is the final expression of all
|
||
that is implied in the fifteen triunities and associated triodities. Finalities
|
||
are difficult for relative beings to comprehend, be they existential or
|
||
experiential; therefore must they always be presented as relativities.
|
||
|
||
The Trinity of Trinities exists in several phases. It contains possibilities,
|
||
probabilities, and inevitabilities that stagger the imaginations of beings far
|
||
above the human level. It has implications that are probably unsuspected by the
|
||
celestial philosophers, for its implications are in the triunities, and the
|
||
triunities are, in the last analysis, unfathomable.
|
||
|
||
There are a number of ways in which the Trinity of Trinities can be portrayed.
|
||
We elect to present the three-level concept, which is as follows:
|
||
|
||
1. The level of the three Trinities.
|
||
|
||
2. The level of experiential Deity.
|
||
|
||
3. The level of the I AM.
|
||
|
||
These are levels of increasing unification. Actually the Trinity of Trinities
|
||
is the first level, while the second and third levels are
|
||
unification-derivatives of the first.
|
||
|
||
top of page - 1171
|
||
|
||
THE FIRST LEVEL: On this initial level of association it is believed that the
|
||
three Trinities function as perfectly synchronized, though distinct, groupings
|
||
of Deity personalities.
|
||
|
||
1. The Paradise Trinity, the association of the three Paradise Deities--Father,
|
||
Son, and Spirit. It should be remembered that the Paradise Trinity implies a
|
||
threefold function--an absolute function, a transcendental function (Trinity of
|
||
Ultimacy), and a finite function (Trinity of Supremacy). The Paradise Trinity
|
||
is any and all of these at any and all times.
|
||
|
||
2. The Ultimate Trinity. This is the deity association of the Supreme Creators,
|
||
God the Supreme, and the Architects of the Master Universe. While this is an
|
||
adequate presentation of the divinity aspects of this Trinity, it should be
|
||
recorded that there are other phases of this Trinity, which, however, appear to
|
||
be perfectly co-ordinating with the divinity aspects.
|
||
|
||
3. The Absolute Trinity. This is the grouping of God the Supreme, God the
|
||
Ultimate, and the Consummator of Universe Destiny in regard to all divinity
|
||
values. Certain other phases of this triune grouping have to do with
|
||
other-than-divinity values in the expanding cosmos. But these are unifying with
|
||
the divinity phases just as the power and the personality aspects of the
|
||
experiential Deities are now in process of experiential synthesis.
|
||
|
||
The association of these three Trinities in the Trinity of Trinities provides
|
||
for a possible unlimited integration of reality. This grouping contains causes,
|
||
intermediates, and finals; inceptors, realizers, and consummators; beginnings,
|
||
existences, and destinies. The Father-Son partnership has become Son-Spirit and
|
||
then Spirit-Supreme and on to Supreme-Ultimate and Ultimate-Absolute, even to
|
||
Absolute and Father-Infinite--the completion of the cycle of reality. Likewise,
|
||
in other phases not so immediately concerned with divinity and personality,
|
||
does the First Great Source and Center self-realize the limitlessness of
|
||
reality around the circle of eternity, from the absoluteness of self-existence,
|
||
through the endlessness of self-revelation, to the finality of
|
||
self-realization--from the absolute of existentials to the finality of
|
||
experientials.
|
||
|
||
THE SECOND LEVEL: The co-ordination of the three Trinities inevitably involves
|
||
the associative union of the experiential Deities, who are genetically
|
||
associated with these Trinities. The nature of this second level has been
|
||
sometimes presented as:
|
||
|
||
1. The Supreme. This is the deity consequence of the unity of the Paradise
|
||
Trinity in experiential liaison with the Creator-Creative children of the
|
||
Paradise Deities. The Supreme is the deity embodiment of the completion of the
|
||
first stage of finite evolution.
|
||
|
||
2. The Ultimate. This is the deity consequence of the eventuated unity of the
|
||
second Trinity, the transcendental and absonite personification of divinity.
|
||
The Ultimate consists in a variably regarded unity of many qualities, and the
|
||
human conception thereof would do well to include at least those phases of
|
||
ultimacy which are control directing, personally experiencible, and tensionally
|
||
unifying, but there are many other unrevealed aspects of the eventuated Deity.
|
||
While the Ultimate and the Supreme are comparable, they are not identical,
|
||
neither is the Ultimate merely an amplification of the Supreme.
|
||
|
||
top of page - 1172
|
||
|
||
3. The Absolute. There are many theories held as to the character of the third
|
||
member of the second level of the Trinity of Trinities. God the Absolute is
|
||
undoubtedly involved in this association as the personality consequence of the
|
||
final function of the Trinity Absolute, yet the Deity Absolute is an
|
||
existential reality of eternity status.
|
||
|
||
The concept difficulty regarding this third member is inherent in the fact that
|
||
the presupposition of such a membership really implies just one Absolute.
|
||
Theoretically, if such an event could take place, we should witness the
|
||
experiential unification of the three Absolutes as one. And we are taught that,
|
||
in infinity and existentially, there is one Absolute. While it is least clear
|
||
as to who this third member can be, it is often postulated that such may
|
||
consist of the Deity, Universal, and Unqualified Absolutes in some form of
|
||
unimagined liaison and cosmic manifestation. Certainly, the Trinity of
|
||
Trinities could hardly attain to complete function short of the full
|
||
unification of the three Absolutes, and the three Absolutes can hardly be
|
||
unified short of the complete realization of all infinite potentials.
|
||
|
||
It will probably represent a minimum distortion of truth if the third member of
|
||
the Trinity of Trinities is conceived as the Universal Absolute, provided this
|
||
conception envisions the Universal not only as static and potential but also as
|
||
associative. But we still do not perceive the relationship to the creative and
|
||
evolutional aspects of the function of total Deity.
|
||
|
||
Though a completed concept of the Trinity of Trinities is difficult to form, a
|
||
qualified concept is not so difficult. If the second level of the Trinity of
|
||
Trinities is conceived as essentially personal, it becomes quite possible to
|
||
postulate the union of God the Supreme, God the Ultimate, and God the Absolute
|
||
as the personal repercussion of the union of the personal Trinities who are
|
||
ancestral to these experiential Deities. We venture the opinion that these
|
||
three experiential Deities will certainly unify on the second level as the
|
||
direct consequence of the growing unity of their ancestral and causative
|
||
Trinities who constitute the first level.
|
||
|
||
The first level consists of three Trinities; the second level exists as the
|
||
personality association of experiential-evolved, experiential-eventuated, and
|
||
experiential-existential Deity personalities. And regardless of any conceptual
|
||
difficulty in understanding the complete Trinity of Trinities, the personal
|
||
association of these three Deities on the second level has become manifest to
|
||
our own universe age in the phenomenon of the deitization of Majeston, who was
|
||
actualized on this second level by the Deity Absolute, acting through the
|
||
Ultimate and in response to the initial creative mandate of the Supreme Being.
|
||
|
||
THE THIRD LEVEL: In an unqualified hypothesis of the second level of the
|
||
Trinity of Trinities, there is embraced the correlation of every phase of every
|
||
kind of reality that is, or was, or could be in the entirety of infinity. The
|
||
Supreme Being is not only spirit but also mind and power and experience. The
|
||
Ultimate is all this and much more, while, in the conjoined concept of the
|
||
oneness of the Deity, Universal, and Unqualified Absolutes, there is included
|
||
the absolute finality of all reality realization.
|
||
|
||
In the union of the Supreme, Ultimate, and the complete Absolute, there could
|
||
occur the functional reassembly of those aspects of infinity which were
|
||
originally segmentalized by the I AM, and which resulted in the appearance of
|
||
the Seven
|
||
|
||
top of page - 1173
|
||
|
||
Absolutes of Infinity. Though the universe philosophers deem this to be a most
|
||
remote probability, still, we often ask this question: If the second level of
|
||
the Trinity of Trinities could ever achieve trinity unity, what then would
|
||
transpire as a consequence of such deity unity? We do not know, but we are
|
||
confident that it would lead directly to the realization of the I AM as an
|
||
experiential attainable. From the standpoint of personal beings it could mean
|
||
that the unknowable I AM had become experiencible as the Father-Infinite. What
|
||
these absolute destinies might mean from a nonpersonal standpoint is another
|
||
matter and one which only eternity could possibly clarify. But as we view these
|
||
remote eventualities as personal creatures, we deduce that the final destiny of
|
||
all personalities is the final knowing of the Universal Father of these
|
||
selfsame personalities.
|
||
|
||
As we philosophically conceive of the I AM in past eternity, he is alone, there
|
||
is none beside him. Looking forward into future eternity, we do not see that
|
||
the I AM could possibly change as an existential, but we are inclined to
|
||
forecast a vast experiential difference. Such a concept of the I AM implies
|
||
full self-realization--it embraces that limitless galaxy of personalities who
|
||
have become volitional participants in the self-revelation of the I AM, and who
|
||
will remain eternally as absolute volitional parts of the totality of infinity,
|
||
final sons of the absolute Father.
|
||
|
||
9. EXISTENTIAL INFINITE UNIFICATION
|
||
|
||
In the concept of the Trinity of Trinities we postulate the possible
|
||
experiential unification of limitless reality, and we sometimes theorize that
|
||
all this may happen in the utter remoteness of far-distant eternity. But there
|
||
is nonetheless an actual and present unification of infinity in this very age
|
||
as in all past and future universe ages; such unification is existential in the
|
||
Paradise Trinity. Infinity unification as an experiential reality is
|
||
unthinkably remote, but an unqualified unity of infinity now dominates the
|
||
present moment of universe existence and unites the divergencies of all reality
|
||
with an existential majesty that is absolute.
|
||
|
||
When finite creatures attempt to conceive of infinite unification on the
|
||
finality levels of consummated eternity, they are face to face with intellect
|
||
limitations inherent in their finite existences. Time, space, and experience
|
||
constitute barriers to creature concept; and yet, without time, apart from
|
||
space, and except for experience, no creature could achieve even a limited
|
||
comprehension of universe reality. Without time sensitivity, no evolutionary
|
||
creature could possibly perceive the relations of sequence. Without space
|
||
perception, no creature could fathom the relations of simultaneity. Without
|
||
experience, no evolutionary creature could even exist; only the Seven Absolutes
|
||
of Infinity really transcend experience, and even these may be experiential in
|
||
certain phases.
|
||
|
||
Time, space, and experience are man's greatest aids to relative reality
|
||
perception and yet his most formidable obstacles to complete reality
|
||
perception. Mortals and many other universe creatures find it necessary to
|
||
think of potentials as being actualized in space and evolving to fruition in
|
||
time, but this entire process is a time-space phenomenon which does not
|
||
actually take place on Paradise and in eternity. On the absolute level there is
|
||
neither time nor space; all potentials may be there perceived as actuals.
|
||
|
||
The concept of the unification of all reality, be it in this or any other
|
||
universe age, is basically twofold: existential and experiential. Such a unity
|
||
is in process
|
||
|
||
top of page - 1174
|
||
|
||
of experiential realization in the Trinity of Trinities, but the degree of the
|
||
apparent actualization of this threefold Trinity is directly proportional to
|
||
the disappearance of the qualifications and imperfections of reality in the
|
||
cosmos. But total integration of reality is unqualifiedly and eternally and
|
||
existentially present in the Paradise Trinity, within which, at this very
|
||
universe moment, infinite reality is absolutely unified.
|
||
|
||
The paradox created by the experiential and the existential viewpoints is
|
||
inevitable and is predicated in part on the fact that the Paradise Trinity and
|
||
the Trinity of Trinities are each an eternity relationship which mortals can
|
||
only perceive as a time-space relativity. The human concept of the gradual
|
||
experiential actualization of the Trinity of Trinities--the time
|
||
viewpoint--must be supplemented by the additional postulate that this is
|
||
already a factualization--the eternity viewpoint. But how can these two
|
||
viewpoints be reconciled? To finite mortals we suggest the acceptance of the
|
||
truth that the Paradise Trinity is the existential unification of infinity, and
|
||
that the inability to detect the actual presence and completed manifestation of
|
||
the experiential Trinity of Trinities is in part due to reciprocal distortion
|
||
because of:
|
||
|
||
1. The limited human viewpoint, the inability to grasp the concept of
|
||
unqualified eternity.
|
||
|
||
2. The imperfect human status, the remoteness from the absolute level of
|
||
experientials.
|
||
|
||
3. The purpose of human existence, the fact that mankind is designed to evolve
|
||
by the technique of experience and, therefore, must be inherently and
|
||
constitutively dependent on experience. Only an Absolute can be both
|
||
existential and experiential.
|
||
|
||
The Universal Father in the Paradise Trinity is the I AM of the Trinity of
|
||
Trinities, and the failure to experience the Father as infinite is due to
|
||
finite limitations. The concept of the existential, solitary, pre-Trinity
|
||
nonattainable I AM and the postulate of the experiential post-Trinity of
|
||
Trinities and attainable I AM are one and the same hypothesis; no actual change
|
||
has taken place in the Infinite; all apparent developments are due to increased
|
||
capacities for reality reception and cosmic appreciation.
|
||
|
||
The I AM, in the final analysis, must exist before all existentials and after
|
||
all experientials. While these ideas may not clarify the paradoxes of eternity
|
||
and infinity in the human mind, they should at least stimulate such finite
|
||
intellects to grapple anew with these never-ending problems, problems which
|
||
will continue to intrigue you on Salvington and later as finaliters and on
|
||
throughout the unending future of your eternal careers in the wide-spreading
|
||
universes.
|
||
|
||
Sooner or later all universe personalities begin to realize that the final
|
||
quest of eternity is the endless exploration of infinity, the never-ending
|
||
voyage of discovery into the absoluteness of the First Source and Center.
|
||
Sooner or later we all become aware that all creature growth is proportional to
|
||
Father identification. We arrive at the understanding that living the will of
|
||
God is the eternal passport to the endless possibility of infinity itself.
|
||
Mortals will sometime realize that success in the quest of the Infinite is
|
||
directly proportional to the achievement of Fatherlikeness, and that in this
|
||
universe age the realities of the Father are revealed within the qualities of
|
||
divinity. And these qualities of divinity are
|
||
|
||
top of page - 1175
|
||
|
||
personally appropriated by universe creatures in the experience of living
|
||
divinely, and to live divinely means actually to live the will of God.
|
||
|
||
To material, evolutionary, finite creatures, a life predicated on the living of
|
||
the Father's will leads directly to the attainment of spirit supremacy in the
|
||
personality arena and brings such creatures one step nearer the comprehension
|
||
of the Father-Infinite. Such a Father life is one predicated on truth,
|
||
sensitive to beauty, and dominated by goodness. Such a God-knowing person is
|
||
inwardly illuminated by worship and outwardly devoted to the wholehearted
|
||
service of the universal brotherhood of all personalities, a service ministry
|
||
which is filled with mercy and motivated by love, while all these life
|
||
qualities are unified in the evolving personality on ever-ascending levels of
|
||
cosmic wisdom, self-realization, God-finding, and Father worship.
|
||
|
||
[Presented by a Melchizedek of Nebadon.]
|
||
|
||
top of page - 1176
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART III: The History of Urantia
|
||
: The Origin Of Urantia Life Establishment On Urantia The Marine-life Era On
|
||
Urantia Urantia During The Early Land-life Era The Mammalian Era On Urantia The
|
||
Dawn Races Of Early Man The First Human Family The Evolutionary Races Of Color
|
||
The Overcontrol Of Evolution The Planetary Prince Of Urantia The Planetary
|
||
Rebellion The Dawn Of Civilization Primitive Human Institutions The Evolution
|
||
Of Human Government Development Of The State Government On A Neighboring Planet
|
||
The Garden Of Eden Adam And Eve The Default Of Adam And Eve The Second Garden
|
||
The Midway Creatures The Violet Race After The Days Of Adam Andite Expansion In
|
||
The Orient Andite Expansion In The Occident Development Of Modern Civilization
|
||
The Evolution Of Marriage The Marriage Institution Marriage And Family Life The
|
||
Origins Of Worship Early Evolution Of Religion The Ghost Cults Fetishes,
|
||
Charms, And Magic Sin, Sacrifice, And Atonement Shamanism--medicine Men And
|
||
Priests The Evolution Of Prayer The Later Evolution Of Religion Machiventa
|
||
Melchizedek The Melchizedek Teachings In The Orient The Melchizedek Teachings
|
||
In The Levant Yahweh--god Of The Hebrews Evolution Of The God Concept Among The
|
||
Hebrews The Melchizedek Teachings In The Occident The Social Problems Of
|
||
Religion Religion In Human Experience The Real Nature Of Religion The
|
||
Foundations Of Religious Faith The Reality Of Religious Experience Growth Of
|
||
The Trinity Concept Deity And Reality Universe Levels Of Reality Origin And
|
||
Nature Of Thought Adjusters Mission And Ministry Of Thought Adjusters Relation
|
||
Of Adjusters To Universe Creatures Relation Of Adjusters To Individual Mortals
|
||
The Adjuster And The Soul Personality Survival Seraphic Guardians Of Destiny
|
||
Seraphic Planetary Government The Supreme Being The Almighty Supreme God The
|
||
Supreme Supreme And Ultimate--time And Space The Bestowals Of Christ Michael
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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<EFBFBD> // <20> <20> <20> <20> <20>
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<EFBFBD> Deity And <20> Origin And <20> Urantia Book <20> Search <20> SiteMap! <20>
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<EFBFBD> Reali... <20> Natu... <20> PA... <20> <20> <20>
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<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
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//
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<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
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<EFBFBD> <20> <20> <20> <20> <20> <20> SPIRITWEB ORG (info@spiritweb.org), <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> http://www.spiritweb.org <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> Webmaster <webmaster@spiritweb.org> <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> ONLINE SINCE 1993. MAINTAINED IN SWITZERLAND. <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> DISTRIBUTED TO CALIFORNIA, SPAIN, ITALY, SOUTH AFRICA, <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> AUSTRALIA <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> <20> <20>
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