470 lines
28 KiB
Plaintext
470 lines
28 KiB
Plaintext
Urantia Book Paper 4 God's Relation To The Universe
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART I: The Central and Super
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Universes : The Universal Father The Nature Of God The Attributes Of God God's
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Relation To The Universe God's Relation To The Individual The Eternal Son
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Relation Of The Eternal Son To The Universe The Infinite Spirit Relation Of The
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Infinite Spirit To The Universe The Paradise Trinity The Eternal Isle Of
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Paradise The Universe Of Universes The Sacred Spheres Of Paradise The Central
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And Divine Universe The Seven Superuniverses The Seven Master Spirits The Seven
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Supreme Spirit Groups The Supreme Trinity Personalities The Co-ordinate
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Trinity-origin Beings The Paradise Sons Of God The Paradise Creator Sons The
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Trinitized Sons Of God The Solitary Messengers Higher Personalities Of The
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Infinite Spirit The Messenger Hosts Of Space Ministering Spirits Of The Central
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Universe Ministry Of The Primary Supernaphim Ministering Spirits Of The
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Superuniverses The Universe Power Directors Personalities Of The Grand Universe
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The Corps Of The Finality
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Paper 4 God's Relation To The Universe
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Introduction
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THE Universal Father has an eternal purpose pertaining to the material,
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intellectual, and spiritual phenomena of the universe of universes, which he is
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executing throughout all time. God created the universes of his own free and
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sovereign will, and he created them in accordance with his all-wise and eternal
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purpose. It is doubtful whether anyone except the Paradise Deities and their
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highest associates really knows very much about the eternal purpose of God.
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Even the exalted citizens of Paradise hold very diverse opinions about the
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nature of the eternal purpose of the Deities.
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It is easy to deduce that the purpose in creating the perfect central universe
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of Havona was purely the satisfaction of the divine nature. Havona may serve as
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the pattern creation for all other universes and as the finishing school for
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the pilgrims of time on their way to Paradise; however, such a supernal
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creation must exist primarily for the pleasure and satisfaction of the perfect
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and infinite Creators.
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The amazing plan for perfecting evolutionary mortals and, after their
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attainment of Paradise and the Corps of the finality, providing further
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training for some undisclosed future work, does seem to be, at present, one of
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the chief concerns of the seven superuniverses and their many subdivisions; but
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this ascension scheme for spiritualizing and training the mortals of time and
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space is by no means the exclusive occupation of the universe intelligences.
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There are, indeed, many other fascinating pursuits which occupy the time and
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enlist the energies of the celestial hosts.
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1. THE UNIVERSE ATTITUDE OF THE FATHER
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For ages the inhabitants of Urantia have misunderstood the providence of God.
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There is a providence of divine outworking on your world, but it is not the
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childish, arbitrary, and material ministry many mortals have conceived it to
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be. The providence of God consists in the interlocking activities of the
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celestial beings and the divine spirits who, in accordance with cosmic law,
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unceasingly labor for the honor of God and for the spiritual advancement of his
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universe children.
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Can you not advance in your concept of God's dealing with man to that level
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where you recognize that the watchword of the universe is progress? Through
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long ages the human race has struggled to reach its present position.
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Throughout all these millenniums Providence has been working out the plan of
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progressive evolution. The two thoughts are not opposed in practice, only in
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man's mistaken concepts. Divine providence is never arrayed in opposition to
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true human progress, either temporal or spiritual. Providence is always
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consistent with the unchanging and perfect nature of the supreme Lawmaker.
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top of page - 55
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"God is faithful" and "all his commandments are just." "His faithfulness is
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established in the very skies." "Forever, O Lord, your word is settled in
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heaven. Your faithfulness is to all generations; you have established the earth
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and it abides." "He is a faithful Creator."
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There is no limitation of the forces and personalities which the Father may use
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to uphold his purpose and sustain his creatures. "The eternal God is our
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refuge, and underneath are the everlasting arms." "He who dwells in the secret
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place of the Most High shall abide under the shadow of the Almighty." "Behold,
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he who keeps us shall neither slumber nor sleep." "We know that all things work
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together for good to those who love God," "for the eyes of the Lord are over
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the righteous, and his ears are open to their prayers."
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God upholds "all things by the word of his power." And when new worlds are
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born, he "sends forth his Sons and they are created." God not only creates, but
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he "preserves them all." God constantly upholds all things material and all
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beings spiritual. The universes are eternally stable. There is stability in the
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midst of apparent instability. There is an underlying order and security in the
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midst of the energy upheavals and the physical cataclysms of the starry realms.
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The Universal Father has not withdrawn from the management of the universes; he
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is not an inactive Deity. If God should retire as the present upholder of all
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creation, there would immediately occur a universal collapse. Except for God,
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there would be no such thing as reality. At this very moment, as during the
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remote ages of the past and in the eternal future, God continues to uphold. The
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divine reach extends around the circle of eternity. The universe is not wound
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up like a clock to run just so long and then cease to function; all things are
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constantly being renewed. The Father unceasingly pours forth energy, light, and
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life. The work of God is literal as well as spiritual. "He stretches out the
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north over the empty space and hangs the earth upon nothing."
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A being of my order is able to discover ultimate harmony and to detect
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far-reaching and profound co-ordination in the routine affairs of universe
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administration. Much that seems disjointed and haphazard to the mortal mind
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appears orderly and constructive to my understanding. But there is very much
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going on in the universes that I do not fully comprehend. I have long been a
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student of, and am more or less conversant with, the recognized forces,
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energies, minds, morontias, spirits, and personalities of the local universes
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and the superuniverses. I have a general understanding of how these agencies
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and personalities operate, and I am intimately familiar with the workings of
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the accredited spirit intelligences of the grand universe. Notwithstanding my
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knowledge of the phenomena of the universes, I am constantly confronted with
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cosmic reactions which I cannot fully fathom. I am continually encountering
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apparently fortuitous conspiracies of the interassociation of forces, energies,
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intellects, and spirits, which I cannot satisfactorily explain.
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I am entirely competent to trace out and to analyze the working of all
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phenomena directly resulting from the functioning of the Universal Father, the
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Eternal Son, the Infinite Spirit, and, to a large extent, the Isle of Paradise.
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My perplexity is occasioned by encountering what appears to be the performance
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of their mysterious co-ordinates, the three Absolutes of potentiality. These
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Absolutes seem to supersede matter, to transcend mind, and to supervene spirit.
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I am constantly confused and often perplexed by my inability to comprehend
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these complex transactions which I attribute to the presences and performances
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of the Unqualified Absolute, the Deity Absolute, and the Universal Absolute.
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top of page - 56
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These Absolutes must be the not-fully-revealed presences abroad in the universe
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which, in the phenomena of space potency and in the function of other
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superultimates, render it impossible for physicists, philosophers, or even
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religionists to predict with certainty as to just how the primordials of force,
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concept, or spirit will respond to demands made in a complex reality situation
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involving supreme adjustments and ultimate values.
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There is also an organic unity in the universes of time and space which seems
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to underlie the whole fabric of cosmic events. This living presence of the
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evolving Supreme Being, this Immanence of the Projected Incomplete, is
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inexplicably manifested ever and anon by what appears to be an amazingly
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fortuitous co-ordination of apparently unrelated universe happenings. This must
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be the function of Providence--the realm of the Supreme Being and the Conjoint
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Actor.
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I am inclined to believe that it is this far-flung and generally unrecognizable
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control of the co-ordination and interassociation of all phases and forms of
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universe activity that causes such a variegated and apparently hopelessly
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confused medley of physical, mental, moral, and spiritual phenomena so
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unerringly to work out to the glory of God and for the good of men and angels.
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But in the larger sense the apparent "accidents" of the cosmos are undoubtedly
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a part of the finite drama of the time-space adventure of the Infinite in his
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eternal manipulation of the Absolutes.
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2. GOD AND NATURE
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Nature is in a limited sense the physical habit of God. The conduct, or action,
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of God is qualified and provisionally modified by the experimental plans and
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the evolutionary patterns of a local universe, a constellation, a system, or a
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planet. God acts in accordance with a well-defined, unchanging, immutable law
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throughout the wide-spreading master universe; but he modifies the patterns of
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his action so as to contribute to the co-ordinate and balanced conduct of each
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universe, constellation, system, planet, and personality in accordance with the
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local objects, aims, and plans of the finite projects of evolutionary
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unfolding.
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Therefore, nature, as mortal man understands it, presents the underlying
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foundation and fundamental background of a changeless Deity and his immutable
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laws, modified by, fluctuating because of, and experiencing upheavals through,
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the working of the local plans, purposes, patterns, and conditions which have
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been inaugurated and are being carried out by the local universe,
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constellation, system, and planetary forces and personalities. For example: As
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God's laws have been ordained in Nebadon, they are modified by the plans
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established by the Creator Son and Creative Spirit of this local universe; and
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in addition to all this the operation of these laws has been further influenced
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by the errors, defaults, and insurrections of certain beings resident upon your
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planet and belonging to your immediate planetary system of Satania.
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Nature is a time-space resultant of two cosmic factors: first, the
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immutability, perfection, and rectitude of Paradise Deity, and second, the
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experimental plans, executive blunders, insurrectionary errors, incompleteness
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of development, and imperfection of wisdom of the extra-Paradise creatures,
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from the highest to the lowest. Nature therefore carries a uniform, unchanging,
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majestic, and marvelous thread of perfection from the circle of eternity; but
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in each universe, on each planet, and in each individual life, this nature is
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modified, qualified, and per-
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top of page - 57
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chance marred by the acts, the mistakes, and the disloyalties of the creatures
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of the evolutionary systems and universes; and therefore must nature ever be of
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a changing mood, whimsical withal, though stable underneath, and varied in
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accordance with the operating procedures of a local universe.
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Nature is the perfection of Paradise divided by the incompletion, evil, and sin
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of the unfinished universes. This quotient is thus expressive of both the
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perfect and the partial, of both the eternal and the temporal. Continuing
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evolution modifies nature by augmenting the content of Paradise perfection and
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by diminishing the content of the evil, error, and disharmony of relative
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reality.
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God is not personally present in nature or in any of the forces of nature, for
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the phenomenon of nature is the superimposition of the imperfections of
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progressive evolution and, sometimes, the consequences of insurrectionary
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rebellion, upon the Paradise foundations of God's universal law. As it appears
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on such a world as Urantia, nature can never be the adequate expression, the
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true representation, the faithful portrayal, of an all-wise and infinite God.
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Nature, on your world, is a qualification of the laws of perfection by the
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evolutionary plans of the local universe. What a travesty to worship nature
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because it is in a limited, qualified sense pervaded by God; because it is a
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phase of the universal and, therefore, divine power! Nature also is a
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manifestation of the unfinished, the incomplete, the imperfect outworkings of
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the development, growth, and progress of a universe experiment in cosmic
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evolution.
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The apparent defects of the natural world are not indicative of any such
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corresponding defects in the character of God. Rather are such observed
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imperfections merely the inevitable stop-moments in the exhibition of the
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ever-moving reel of infinity picturization. It is these very
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defect-interruptions of perfection-continuity which make it possible for the
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finite mind of material man to catch a fleeting glimpse of divine reality in
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time and space. The material manifestations of divinity appear defective to the
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evolutionary mind of man only because mortal man persists in viewing the
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phenomena of nature through natural eyes, human vision unaided by morontia mota
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or by revelation, its compensatory substitute on the worlds of time.
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And nature is marred, her beautiful face is scarred, her features are seared,
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by the rebellion, the misconduct, the misthinking of the myriads of creatures
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who are a part of nature, but who have contributed to her disfigurement in
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time. No, nature is not God. Nature is not an object of worship.
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3. GOD'S UNCHANGING CHARACTER
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All too long has man thought of God as one like himself. God is not, never was,
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and never will be jealous of man or any other being in the universe of
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universes. Knowing that the Creator Son intended man to be the masterpiece of
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the planetary creation, to be the ruler of all the earth, the sight of his
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being dominated by his own baser passions, the spectacle of his bowing down
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before idols of wood, stone, gold, and selfish ambition--these sordid scenes
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stir God and his Sons to be jealous for man, but never of him.
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The eternal God is incapable of wrath and anger in the sense of these human
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emotions and as man understands such reactions. These sentiments are mean and
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despicable; they are hardly worthy of being called human, much less divine; and
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such attitudes are utterly foreign to the perfect nature and gracious character
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of the Universal Father.
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top of page - 58
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Much, very much, of the difficulty which Urantia mortals have in understanding
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God is due to the far-reaching consequences of the Lucifer rebellion and the
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Caligastia betrayal. On worlds not segregated by sin, the evolutionary races
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are able to formulate far better ideas of the Universal Father; they suffer
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less from confusion, distortion, and perversion of concept.
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God repents of nothing he has ever done, now does, or ever will do. He is
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all-wise as well as all-powerful. Man's wisdom grows out of the trials and
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errors of human experience; God's wisdom consists in the unqualified perfection
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of his infinite universe insight, and this divine foreknowledge effectively
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directs the creative free will.
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The Universal Father never does anything that causes subsequent sorrow or
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regret, but the will creatures of the planning and making of his Creator
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personalities in the outlying universes, by their unfortunate choosing,
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sometimes occasion emotions of divine sorrow in the personalities of their
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Creator parents. But though the Father neither makes mistakes, harbors regrets,
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nor experiences sorrows, he is a being with a father's affection, and his heart
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is undoubtedly grieved when his children fail to attain the spiritual levels
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they are capable of reaching with the assistance which has been so freely
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provided by the spiritual-attainment plans and the mortal-ascension policies of
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the universes.
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The infinite goodness of the Father is beyond the comprehension of the finite
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mind of time; hence must there always be afforded a contrast with comparative
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evil (not sin) for the effective exhibition of all phases of relative goodness.
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Perfection of divine goodness can be discerned by mortal imperfection of
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insight only because it stands in contrastive association with relative
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imperfection in the relationships of time and matter in the motions of space.
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The character of God is infinitely superhuman; therefore must such a nature of
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divinity be personalized, as in the divine Sons, before it can even be
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faith-grasped by the finite mind of man.
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4. THE REALIZATION OF GOD
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God is the only stationary, self-contained, and changeless being in the whole
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universe of universes, having no outside, no beyond, no past, and no future.
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God is purposive energy (creative spirit) and absolute will, and these are
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self-existent and universal.
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Since God is self-existent, he is absolutely independent. The very identity of
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God is inimical to change. "I, the Lord, change not." God is immutable; but not
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until you achieve Paradise status can you even begin to understand how God can
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pass from simplicity to complexity, from identity to variation, from quiescence
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to motion, from infinity to finitude, from the divine to the human, and from
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unity to duality and triunity. And God can thus modify the manifestations of
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his absoluteness because divine immutability does not imply immobility; God has
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will--he is will.
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God is the being of absolute self-determination; there are not limits to his
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universe reactions save those which are self-imposed, and his freewill acts are
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conditioned only by those divine qualities and perfect attributes which
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inherently characterize his eternal nature. Therefore is god related to the
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universe as the being of final goodness plus a free will of creative infinity.
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The Father-Absolute is the creator of the central and perfect universe and the
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Father of all other Creators. Personality, goodness, and numerous other
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top of page - 59
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characteristics, God shares with man and other beings, but infinity of will is
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his alone. God is limited in his creative acts only by the sentiments of his
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eternal nature and by the dictates of his infinite wisdom. God personally
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chooses only that which is infinitely perfect, hence the supernal perfection of
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the central universe; and while the Creator Sons fully share his divinity, even
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phases of his absoluteness, they are not altogether limited by that finality of
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wisdom which directs the Father's infinity of will. Hence, in the Michael order
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of sonship, creative free will becomes even more active, wholly divine and
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well-nigh ultimate, if not absolute. The Father is infinite and eternal, but to
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deny the possibility of his volitional self-limitation amounts to a denial of
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this very concept of his volitional absoluteness.
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God's absoluteness pervades all seven levels of universe reality. And the whole
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of this absolute nature is subject to the relationship of the Creator to his
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universe creature family. Precision may characterize trinitarian justice in the
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universe of universes, but in all his vast family relationship with the
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creatures of time the God of universes is governed by divine sentiment. First
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and last--eternally--the infinite God is a Father. Of all the possible titles
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by which he might appropriately be known, I have been instructed to portray the
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God of all creation as the Universal Father.
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In God the Father freewill performances are not ruled by power, nor are they
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guided by intellect alone; the divine personality is defined as consisting in
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spirit and manifesting himself to the universes as love. Therefore, in all his
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personal relations with the creature personalities of the universes, the First
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Source and Center is always and consistently a loving Father. God is a Father
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in the highest sense of the term. He is eternally motivated by the perfect
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idealism of divine love, and that tender nature finds its strongest expression
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and greatest satisfaction in loving and being loved.
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In science, God is the First Cause; in religion, the universal and loving
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Father; in philosophy, the one being who exists by himself, not dependent on
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any other being for existence but beneficently conferring reality of existence
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on all things and upon all other beings. But it requires revelation to show
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that the First Cause of science and the self-existent Unity of philosophy are
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the God of religion, full of mercy and goodness and pledged to effect the
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eternal survival of his children on earth.
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We crave the concept of the Infinite, but we worship the experience-idea of
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God, our anywhere and any-time capacity to grasp the personality and divinity
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factors of our highest concept of Deity.
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The consciousness of a victorious human life on earth is born of that creature
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faith which dares to challenge each recurring episode of existence when
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confronted with the awful spectacle of human limitations, by the unfailing
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declaration: Even if I cannot do this, there lives in me one who can and will
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do it, a part of the Father-Absolute of the universe of universes. And that is
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"the victory which overcomes the world, even your faith."
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5. ERRONEOUS IDEAS OF GOD
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Religious tradition is the imperfectly preserved record of the experiences of
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the God-knowing men of past ages, but such records are untrustworthy as guides
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for religious living or as the source of true information about the Universal
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top of page - 60
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Father. Such ancient beliefs have been invariably altered by the fact that
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primitive man was a mythmaker.
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One of the greatest sources of confusion on Urantia concerning the nature of
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God grows out of the failure of your sacred books clearly to distinguish
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between the personalities of the Paradise Trinity and between Paradise Deity
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and the local universe creators and administrators. During the past
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dispensations of partial understanding, your priests and prophets failed
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clearly to differentiate between Planetary Princes, System Sovereigns,
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Constellation Fathers, Creator Sons, Superuniverse Rulers, the Supreme Being,
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and the Universal Father. Many of the messages of subordinate personalities,
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such as Life Carriers and various orders of angels, have been, in your records,
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presented as coming from God himself. Urantian religious thought still confuses
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the associate personalities of Deity with the Universal Father himself, so that
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all are included under one appellation.
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The people of Urantia continue to suffer from the influence of primitive
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concepts of God. The gods who go on a rampage in the storm; who shake the earth
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in their wrath and strike down men in their anger; who inflict their judgments
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of displeasure in times of famine and flood--these are the gods of primitive
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religion; they are not the Gods who live and rule the universes. Such concepts
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are a relic of the times when men supposed that the universe was under the
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guidance and domination of the whims of such imaginary gods. But mortal man is
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beginning to realize that he lives in a realm of comparative law and order as
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far as concerns the administrative policies and conduct of the Supreme Creators
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and the Supreme Controllers.
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The barbarous idea of appeasing an angry God, of propitiating an offended Lord,
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of winning the favor of Deity through sacrifices and penance and even by the
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shedding of blood, represents a religion wholly puerile and primitive, a
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philosophy unworthy of an enlightened age of science and truth. Such beliefs
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are utterly repulsive to the celestial beings and the divine rulers who serve
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and reign in the universes. It is an affront to God to believe, hold, or teach
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that innocent blood must be shed in order to win his favor or to divert the
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fictitious divine wrath.
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The Hebrews believed that "without the shedding of blood there could be no
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remission of sin." They had not found deliverance from the old and pagan idea
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that the Gods could not be appeased except by the sight of blood, though Moses
|
||
did make a distinct advance when he forbade human sacrifices and substituted
|
||
therefor, in the primitive minds of his childlike Bedouin followers, the
|
||
ceremonial sacrifice of animals.
|
||
|
||
The bestowal of a Paradise Son on your world was inherent in the situation of
|
||
closing a planetary age; it was inescapable, and it was not made necessary for
|
||
the purpose of winning the favor of God. This bestowal also happened to be the
|
||
final personal act of a Creator Son in the long adventure of earning the
|
||
experiential sovereignty of his universe. What a travesty upon the infinite
|
||
character of God! this teaching that his fatherly heart in all its austere
|
||
coldness and hardness was so untouched by the misfortunes and sorrows of his
|
||
creatures that his tender mercies were not forthcoming until he saw his
|
||
blameless Son bleeding and dying upon the cross of Calvary!
|
||
|
||
But the inhabitants of Urantia are to find deliverance from these ancient
|
||
errors and pagan superstitions respecting the nature of the Universal Father.
|
||
The revelation of the truth about God is appearing, and the human race is
|
||
destined to know the Universal Father in all that beauty of character and love-
|
||
|
||
top of page - 61
|
||
|
||
liness of attributes so magnificently portrayed by the Creator Son who
|
||
sojourned on Urantia as the Son of Man and the Son of God.
|
||
|
||
[Presented by a Divine Counselor of Uversa.]
|
||
|
||
top of page - 62
|
||
|
||
--------------------------------------------------------------------------------
|
||
Subjects Archive The Urantia Book Urantia Book PART I: The Central and Super
|
||
Universes : The Universal Father The Nature Of God The Attributes Of God God's
|
||
Relation To The Universe God's Relation To The Individual The Eternal Son
|
||
Relation Of The Eternal Son To The Universe The Infinite Spirit Relation Of The
|
||
Infinite Spirit To The Universe The Paradise Trinity The Eternal Isle Of
|
||
Paradise The Universe Of Universes The Sacred Spheres Of Paradise The Central
|
||
And Divine Universe The Seven Superuniverses The Seven Master Spirits The Seven
|
||
Supreme Spirit Groups The Supreme Trinity Personalities The Co-ordinate
|
||
Trinity-origin Beings The Paradise Sons Of God The Paradise Creator Sons The
|
||
Trinitized Sons Of God The Solitary Messengers Higher Personalities Of The
|
||
Infinite Spirit The Messenger Hosts Of Space Ministering Spirits Of The Central
|
||
Universe Ministry Of The Primary Supernaphim Ministering Spirits Of The
|
||
Superuniverses The Universe Power Directors Personalities Of The Grand Universe
|
||
The Corps Of The Finality
|
||
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
|
||
<EFBFBD> // <20> <20> <20> <20> <20>
|
||
<EFBFBD> The Attributes <20> God's Relation <20> Urantia Book <20> Search <20> SiteMap! <20>
|
||
<EFBFBD> ... <20> ... <20> PA... <20> <20> <20>
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||
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||
//
|
||
|
||
--------------------------------------------------------------------------------
|
||
<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>Ŀ
|
||
<EFBFBD> <20> <20> <20> <20> <20> <20> SPIRITWEB ORG (info@spiritweb.org), <20> <20>
|
||
<EFBFBD> <20> <20> <20> <20> <20> <20> http://www.spiritweb.org <20> <20>
|
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<EFBFBD> <20> <20> <20> <20> <20> <20> Webmaster <webmaster@spiritweb.org> <20> <20>
|
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<EFBFBD> <20> <20> <20> <20> <20> <20> <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> ONLINE SINCE 1993. MAINTAINED IN SWITZERLAND. <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> DISTRIBUTED TO CALIFORNIA, SPAIN, ITALY, SOUTH AFRICA, <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> AUSTRALIA <20> <20>
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<EFBFBD> <20> <20> <20> <20> <20> <20> <20> <20>
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<EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD><EFBFBD>
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