25244 lines
1.3 MiB
25244 lines
1.3 MiB
[PAGE 1] THE ROSICRUCIAN COSMO-CONCEPTION
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THE ROSICRUCIAN COSMO-CONCEPTION
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OR
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MYSTIC CHRISTIANITY
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AN ELEMENTARY TREATISE UPON
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MAN'S PAST EVOLUTION, PRESENT CONSTITUTION
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AND FUTURE DEVELOPMENT
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BY
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MAX HEINDEL
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Its Message and Mission:
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A SANE MIND
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A SOFT HEART
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A SOUND BODY
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__________________
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TWENTY-EIGHTH EDITION
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____________________
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THE ROSICRUCIAN FELLOWSHIP
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International Headquarters
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Mt. Ecclesia
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Oceanside, California, U.S.A.
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_____________________
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ENGLAND:
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L.N. FOWLER & CO., LTD., 29 LUDGATE HILLION
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LONDON, E.C. 4
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[PAGE 4] ROSICRUCIAN COSMO-CONCEPTION
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CREED OR CHRIST
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No man loves God who hates his kind,
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Who tramples on his brother's heart and soul;
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Who seeks to shackle, cloud, or fog the mind
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By fears of hell has not perceived our goal.
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God-sent are all religions blest;
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And Christ, the Way, the Truth, the Life,
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To give the heavy laden rest
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And peace from sorrow, sin, and strife.
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Behold the Universal Spirit came
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To ALL the churches, not to one alone;
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On Pentecostal morn a tongue of flame
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Round EACH apostle as a halo shone.
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Since then, as vultures ravenous with greed,
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We oft have battled for an empty name,
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And sought by dogma, edict, cult, or creed,
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To send each other to the quenchless flame.
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Is Christ then twain? Was Cephas, Paul,
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To save the world, nailed to the tree?
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Then why divisions here at all?
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Christ's love enfolds both you and me.
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His pure sweet love is not confined
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By creed which segregate and raise a wall.
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His love enfolds, embraces human kind,
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No matter what ourselves or Him we call.
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Then why not take Him at His word?
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Why hold to creeds which tear apart?
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But one thing matters, be it heard
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That brother love fill every heart.
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There's but one thing the world has need to know.
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There's but one balm for all our human woe:
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There's but one way that leads to heaven above--
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That way is human sympathy and love.
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-Max Heindel.
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[PAGE 5] A WORD TO THE WISE
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A WORD TO THE WISE.
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The founder of the Christian Religion stated an occult maxim when He
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said: "Whosoever shall not receive the kingdom of God as a little child
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shall not enter therein" (Mark X:15). All occultists recognize the
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far-reaching importance of this teaching of Christ, and endeavor to "live"
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it day by day.
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When a new philosophy is presented to the world it is met in different
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ways by different people.
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One person will grasp with avidity any new philosophical effort in an
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endeavor to ascertain how far IT SUPPORTS HIS OWN IDEAS. To such an one the
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philosophy itself is of minor importance. Its prime value will be its vin-
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dication of HIS ideas. If the work comes up to expectation in that respect,
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he will enthusiastically adopt it and cling to it with a most unreasoning
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partisanship; if not, he will probably lay the book down in disgust and dis-
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appointment, feeling as if the author had done him an injury.
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Another adopts an attitude of skepticism as soon as he discovers that it
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contains something which HE has not previously read, heard, or originated in
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his own thought. He would probably resent as extremely unjustified the ac-
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cusation that his mental attitude is the acme of self-satisfaction and in-
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tolerance; such is nevertheless the case; and thus he shuts his mind to any
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truth which may possibly be hidden in that which he off-hand rejects.
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Both these classes stand in their own light. "Set" ideas render them
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impervious to rays of truth. "A little child" is the very opposite of its
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[PAGE 6] A WORD TO THE WISE
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elders in that respect. It is not imbued with an overwhelming sense of su-
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perior knowledge, nor does it feel compelled to look wise or to hide its
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nescience of any subject by a smile or a sneer. It is frankly ignorant,
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unfettered by preconceived opinions and therefore EMINENTLY TEACHABLE. It
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takes everything with that beautiful attitude of trust which we have desig-
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nated "child-like faith," wherein there is not the shadow of a doubt. There
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the child holds the teaching it receives until proven or disproven.
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In all occult schools the pupil is first taught to forget all else when
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a new teaching is being given, to allow neither preference nor prejudice to
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govern, but to keep the mind in a state of calm, dignified waiting. As
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skepticism will blind us to truth in the most effective manner, so this
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calm, trustful attitude of the mind will allow the intuition, or "teaching
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from within," to become aware of the truth contained in the proposition.
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That is the only way to cultivate an absolutely certain perception of truth.
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The pupil is not required to believe off-hand that a given object which
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he has observed to be white, is really black, when such a statement is made
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to him; but he must cultivate an attitude of mind which "believeth all
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things" AS POSSIBLE. That will allow him to put by for the time being even
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what are generally considered "established facts," and investigate if per-
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chance there be another viewpoint hitherto unobserved by him whence the ob-
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ject referred to would appear black. Indeed, he would not allow himself to
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look upon anything as "AN ESTABLISHED FACT," for he realizes thoroughly the
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importance of keeping his mind in the fluidal state of ADAPTABILITY which
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characterizes the little child. He realizes in every fibre of his being
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that "now we see through a glass, darkly," and Ajax-like he is ever on the
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alert, yearning for "Light, more Light."
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[PAGE 7] A WORD TO THE WISE
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The enormous advantage of such an attitude of mind when investigating
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any given subject, object or idea must be apparent. Statements which appear
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positively and unequivocally contradictory, which have caused an immense
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amount of feeling among the advocates of opposite sides, may nevertheless be
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capable of perfect reconciliation, as shown in one such instance mentioned
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in the present work. THE BOND OF CONCORD IS ONLY DISCOVERED BY THE OPEN
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MIND, however, and though the present work may be found to differ from oth-
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ers, the writer would bespeak an impartial hearing as the basis of SUBSE-
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QUENT judgment. If the book is "weighed and found wanting," the writer will
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have no complaint. He only fears a hasty judgment based upon lack of knowl-
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edge of the system he advocates--a hearing wherein the judgment is "wanting"
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in consequence of having been denied an impartial "weighing." He would fur-
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ther submit, that the only opinion worthy of the one who expresses it MUST
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BE BASED UPON KNOWLEDGE.
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As a further reason for care in judgment we suggest that to many it is
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exceedingly difficult to retract a hastily expressed opinion. Therefore it
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is urged that the reader withhold all expressions of either praise or blame
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until study of the work has reasonably satisfied him of its merit or de-
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merit.
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The Rosicrucian Cosmo-conception is not dogmatic, neither does it appeal
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to any other authority than the reason of the student. It is not controver-
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sial, but is sent forth in the hope that is may help to clear some of the
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difficulties which have beset the minds of students of the deeper phi-
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losophies in the past. In order to avoid serious misunderstanding, it
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should be firmly impressed upon the mind of the student, however, that there
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[PAGE 8] A WORD TO THE WISE
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is no infallible revelation of this complicated subject, which includes ev-
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erything under the sun and above it also.
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An infallible exposition would predicate omniscience upon the part of
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the writer, and even the Elder Brothers tell us that they are sometimes at
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fault in their judgment, so a book which shall say the last word on the
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World-Mystery is out of the question, and the writer of the present work
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does not pretend to give aught but the most elementary teachings of the
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Rosicrucians.
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The Rosicrucian Brotherhood has the most far-reaching, the most logical
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conception of the World-Mystery of which the writer has gained any knowledge
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during the many years he has devoted exclusively to the study of this sub-
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ject. So far as he has been able to investigate, their teachings have been
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found in accordance with facts as he knows them. Yet he is convinced that
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the Rosicrucian Cosmo-conception is far from being the last word on the
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subject; that as we advance greater vistas of truth will open to us and
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make clear many things which we now "see through a glass, darkly." At the
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same time he firmly believes that all other philosophies of the future will
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follow the same main lines, for they appear to be absolutely true.
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In view of the foregoing it will be plain that this book is not consid-
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ered by the writer as the Alpha and Omega, the ultimate of occult knowledge,
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and even though is entitled "The Rosicrucian Cosmo-conception," the writer
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desires to strongly emphasize that is not to be understood as a "faith once
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for all delivered" to the Rosicrucians by a founder of the Order or by any
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other individual. It is emphatically stated that THIS WORD EMBODIES ONLY
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THE WRITER'S UNDERSTANDING OF THE ROSICRUCIAN TEACHINGS concerning the
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World-Mystery, strengthened by his personal investigations of the inner
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[PAGE 9] A WORD TO THE WISE
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Worlds, the ante-natal and post-mortem states of man, etc. The responsibil-
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ity upon one who wittingly or unwittingly leads others astray is clearly re-
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alized by the writer, and he wishes to guard as far as possible against that
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contingency, and also to guard others against going wrong inadvertently.
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What is said in this work is to be accepted or rejected by the reader
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according to his own discretion. All care has been used in trying to make
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plain the teaching; great pains have been taken to put it into words that
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shall be easily understood. For that reason only one term has been used
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throughout to convey each idea. The same word will have the same meaning
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wherever used. When any word descriptive of an idea is first used, the
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clearest definition possible to the writer is given. None but English terms
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and the simplest language have been used. The writer has tried to give as
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exact and definite descriptions of the subject under consideration as pos-
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sible; to eliminate all ambiguity and to make everything clear. How far he
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has succeeded must be left to the student to judge; but having used every
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possible means to convey the teaching, he feels obliged to guard also
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against the possibility of this work being taken as a verbatim statement of
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the Rosicrucian teachings. Neglect of this precaution might give undue
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weight to this work in the minds of some students. That would not be fair
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to the Brotherhood nor to the reader. It would tend to throw the
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responsibility upon the Brotherhood for the mistakes which must occur in
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this as in all other human works. Hence the above warming.
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[PAGE 10] A WORD TO THE WISE
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During the four years which have elapsed since the foregoing paragraphs
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were written, the writer has continued his investigations of the invisible
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worlds, and experienced the expansion of consciousness relative to these
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realms of nature which comes by practice of the precepts taught in the West-
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ern Mystery School. Others also who have followed the method of
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soul-unfoldment herein described as particularly suited to the Western
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peoples, have likewise been enabled to verify for themselves many things
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here taught. Thus the writer's understanding of what was given by the Elder
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Brothers has received some corroboration and seems to have been substan-
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tially correct, therefore he feels it a duty to state this for the encour-
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agement of those who are still unable to see for themselves.
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If we said that the vital body is built of PRISMS instead of points, it
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would have been better, for it is by refraction through these minute prisms
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that the colorless solar fluid changes to a rosy hue as observed by other
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writers beside the author.
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Other new and important discoveries have also been made; for instance,
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we know now that the Silver Cord is grown anew in each life, that one part
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sprouts from the seed atom of the desire body in the great vortex of the
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liver, that the other part grows out of the seed atom of the dense body in
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the heart, that both parts meet in the seed atom of the vital body in the
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solar plexus, and that this union of the higher and lower vehicles causes
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the quickening. Further development of the cord between the heart and solar
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plexus during the first seven years has an important bearing on the mystery
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of childlife, likewise its fuller growth from the liver to the solar plexus,
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which takes place during the second septenary period, is a contributory
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cause of adolescence. Completion of the Silver Cord marks the end of
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childlife, and from that time the solar energy which enters through the
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spleen and is tinted by refraction through the prismatic seed atom of the
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vital body located in the solar plexus, commences to give a distinctive and
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individual coloring to the aura which we observe in adults.
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[PAGE 11] LIST OF CONTENTS
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LIST OF CONTENTS.
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PART I.
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MAN'S PRESENT CONSTITUTION AND METHOD OF DEVELOPMENT.
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A Word to the Wise ................................................... 5
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The Four Kingdoms, diagram ........................................... 16
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Introduction ......................................................... 17
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CHAPTER I. The Visible and Invisible Worlds ......................... 24
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Chemical Region of the Physical World ............................ 29
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Etheric Region of the Physical World ............................. 34
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The Desire World ................................................. 38
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The World of Thought ............................................. 48
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Diagram 1. The Material World a Reverse Reflection
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of the Spiritual Worlds .................................... 52
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Diagram 2. The Seven Worlds ..................................... 54
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CHAPTER II. The Four Kingdoms ....................................... 56
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Diagram 3. The Vehicles of the Four Kingdoms .................... 73
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Diagram 4. The Consciousness of the Four Kingdoms ............... 74
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CHAPTER III. Man and the Method of Evolution.
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Activities of Life; Memory and Soul-growth ....................... 87
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The Constitution of the Seven-fold Man ........................... 88
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Diagram 5. The Three-fold Spirit, the Three-fold Body and
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the Three-fold Soul ........................................ 95
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Death and Purgatory .............................................. 96
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Diagram 5 1/2. The Silver Cord .................................. 98
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The Borderland ................................................... 112
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The First Heaven ................................................. 113
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The Second Heaven ................................................ 121
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The Third Heaven ................................................. 129
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Preparations for Rebirth ......................................... 133
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Birth of the Dense Body .......................................... 139
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Birth of the Vital Body and Growth ............................... 141
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Birth of the Desire Body and Puberty ............................. 142
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Birth of the Mind and Majority ................................... 142
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The Blood; the Vehicle of the Ego ................................ 143
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A Life Cycle (diagram) ........................................... 146
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CHAPTER IV. Rebirth and the Law of Consequence ...................... 147
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Wine as a Factor in Evolution .................................... 165
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A Remarkable Story ............................................... 172
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[PAGE 12] LIST OF CONTENTS
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PART II.
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COSMOGENESIS AND ANTHROPOGENESIS.
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CHAPTER V. The Relation of Man to God ............................... 177
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Diagram 6. The Supreme Being, the Cosmic Planes and God ......... 178
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CHAPTER VI. The Scheme of Evolution.
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The Beginning .................................................... 183
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The Seven Worlds ................................................. 186
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The Seven Periods ................................................ 188
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Diagram 7. The Saturn Period..................................... 193
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CHAPTER VII. The Path of Evolution .................................. 194
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Revolutions and Cosmic Nights .................................... 195
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Diagram 8. The Seven Worlds, Seven Globes and Seven Periods ...... 197
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CHAPTER VIII. The Work of Evolution.
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Ariadne's Thread ................................................. 201
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The Saturn Period ................................................ 204
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Recapitulation ................................................... 208
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The Sun Period ................................................... 209
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The Moon Period .................................................. 213
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Diagram 9. The Twelve Creative Hierarchies ...................... 221
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CHAPTER IX. Stragglers and Newcomers ................................ 223
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Classes of Beings at the Beginning of the Moon Period ............ 226
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Diagram 10. Classes at the Beginning of Earth Period ............ 230
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CHAPTER X. The Earth Period .......................................... 233
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Saturn Revolution of the Earth Period ............................ 236
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Sun Revolution of the Earth Period ............................... 240
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Moon Revolution of the Earth Period ............................. 242
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Rest Periods Between Revolutions ................................. 243
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The Fourth Revolution of the Earth Period ........................ 245
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CHAPTER XI. Genesis and Evolution of Our Solar System.
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Chaos ............................................................ 246
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The Birth of the Planets ......................................... 252
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Diagram 11. Aspects of God and Man .............................. 253
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Diagram 12. A Man's Past, Present and Future Form ............... 257
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CHAPTER XII. Evolution on the Earth.
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The Polarian Epoch ............................................... 261
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The Hyperborean Epoch ............................................ 262
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The Moon; the Eighth Sphere ...................................... 264
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The Lemurian Epoch ............................................... 265
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[PAGE 13] LIST OF CONTENTS
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Birth of the Individual .......................................... 266
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Separation of the Sexes .......................................... 267
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Influence of Mars ................................................ 268
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The Races and Their Leaders ...................................... 270
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Influence of Mercury ............................................. 273
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The Lemurian Race ................................................ 275
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The Fall of Man .................................................. 282
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The Lucifer Spirits .............................................. 286
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The Atlantean Epoch .............................................. 291
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The Aryan Epoch .................................................. 304
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The Sixteen Paths to Destruction ................................. 306
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CHAPTER XIII. Back to the Bible ..................................... 308
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CHAPTER XIV. Occult Analysis of Genesis.
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Limitations of the Bible ......................................... 317
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In the Beginning ................................................. 321
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The Nebular Theory ............................................... 322
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The Creative Hierarchies ......................................... 325
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The Saturn Period ................................................ 327
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The Sun Period, the Moon Period .................................. 328
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The Earth Period ................................................. 329
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Jehovah and His Mission .......................................... 333
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Involution, Evolution and Epigenesis ............................. 336
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A Living Soul? ................................................... 344
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Adam's Rib ....................................................... 346
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Guardian Angels .................................................. 347
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Mixing Blood in Marriage ......................................... 352
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The Fall of Man .................................................. 360
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Diagram 13. The Beginning and End of Sex ........................ 364
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PART III.
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MAN'S FUTURE DEVELOPMENT AND INITIATION.
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Diagram. The Seven Days of Creation ............................. 366
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CHAPTER XV. Christ and His Mission.
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The Evolution of Religion ........................................ 367
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Jesus and Christ-Jesus ........................................... 374
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Diagram 14. The Father, the Son and the Holy Spirit ............. 377
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Not Peace but a Sword ............................................ 383
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The Star of Bethlehem ............................................ 388
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The Heart an Anomaly ............................................. 393
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The Mystery of Golgotha .......................................... 400
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The Cleansing Blood .............................................. 406
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Diagram, "As Above, so Below" .................................... 410
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CHAPTER XVI. Future Development and Initiation.
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The Seven Days of Creation ....................................... 411
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Diagram 15. The Symbolism of the Caduceus ....................... 413
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Radiates, Mollusks, Articulates and Vertebrates .................. 416
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Spirals within Spirals ........................................... 420
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[PAGE 14] LIST OF CONTENTS
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Alchemy and Soulgrowth ........................................... 421
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The Creative Word ................................................ 425
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CHAPTER XVII. The Method of Acquiring First-Hand Knowledge.
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The First Steps .................................................. 430
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Western Methods for Western People ............................... 437
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The Science of Nutrition ......................................... 441
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Table of Food Values ............................................. 450
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The Law of Assimilation .......................................... 457
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Live and Let Live ................................................ 460
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The Lord's Prayer ................................................ 462
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Diagram 16. The Lord's Prayer ................................... 464
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The Vow of Celibacy .............................................. 467
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The Pituitary Body and the Pineal Gland .......................... 473
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Diagram 17. Path of the Unused Sex Currents ..................... 475
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Esoteric Training ................................................ 477
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How the Inner Vehicle is Built ................................... 480
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Concentration .................................................... 486
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Meditation ....................................................... 489
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Observation ...................................................... 492
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Discrimination ................................................... 493
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Contemplation .................................................... 494
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Adoration ........................................................ 495
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CHAPTER XVIII. The Constitution of the Earth and Volcanic Eruptions . 498
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The Number of the Beast .......................................... 499
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Diagram 18. The Constitution of the Earth ....................... 509
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CHAPTER XIX. Christian Rosenkreuz and the Order of Rosicrucians ..... 515
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Ancient Truths in Modern Dress ................................... 515
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Initiation ....................................................... 524
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The Rosicrucian Fellowship ....................................... 530
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Correspondence Courses ........................................... 533
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Symbolism of Rose Cross .......................................... 534
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Topical Index ........................................................ 539
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Index ............................................................ 543
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Index of Diagrams and Tables ..................................... 599
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Morning and Evening Exercises
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Evening Exercise ................................................. 601
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Morning Exercise ................................................. 602
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[PAGE 15]
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PART I
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_________________
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MAN'S PRESENT CONSTITUTION AND
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METHOD OF DEVELOPMENT
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[PAGE 16]
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DIAGRAM: THE FOUR KINGDOMS
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[PAGE 17] INTRODUCTION
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INTRODUCTION
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The Western world is undoubtedly the vanguard of the human race, and, for
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reasons given in the following pages, it is held by the Rosicrucian that
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neither Judaism nor "popular Christianity," but true Esoteric Christianity
|
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is to be its world-religion.
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Buddha, great, grand and sublime, may be the "light of Asia," but Christ
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will yet be acknowledged the "Light of the World." As the sun outshines the
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brightest star in the heavens, dispels every vestige of darkness and gives
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life and light to all beings, so, in a not too distant future, will the true
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religion of Christ supersede and obliterate all other religions, to the
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eternal benefit of mankind.
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In our civilization the chasm that stretches between mind and heart yawns
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deep and wide and, as the mind flies on from discovery to discovery in the
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realms of science, the gulf becomes ever deeper and wider and the heart is
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left further and further behind. The mind loudly demands and will be satis-
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fied with nothing less than a materially demonstrable explanation of man and
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his fellow-creatures that make up the phenomenal world. The heart feels in-
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stinctively that there is something greater, and it years for that which it
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feels is a higher truth than can be grasped by the mind alone. The human
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soul would fain soar upon ethereal pinions of intuition; would fain love in
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the eternal found of spiritual light and love; but modern scientific views
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|
have shorn its wings and it sits fettered and mute, unsatisfied longings
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gnawing at its tendrils as the vulture of Prometheus' liver.
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[PAGE 18] THE ROSICRUCIAN COSMO-CONCEPTION
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Is this necessary? Is there no common ground upon which head and heart
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may meet, each assisting the other, each by the help of the other becoming
|
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more effective in the search for universal truth, and each receiving equal
|
|
satisfaction?
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As surely as the pre-existing light created the eye whereby the light is
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seen; as surely as the primordial desire for growth created the digestive
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and assimilative system for the attainment of that end; as surely as thought
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|
existed before the brain and built and still is building the brain for its
|
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expression; as surely as the mind is now forging ahead and wringing her se-
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crets from nature by the very force of its audacity, just so surely will the
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heart find a way to burst its bonds and gratify its longings. At present it
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is shackled by the dominant brain. Some day it will gather strength to burst
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its prison bars and become a power greater than the mind.
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It is equally certain that there can be no contradiction in nature,
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therefore the heart and the mind must be capable of uniting. To indicate
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|
this common ground is precisely the purpose of this book. To show where and
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|
how the mind, helped by the intuition of the heart, can probe more deeply
|
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into the mysteries of being than either could do alone; where the heart, by
|
|
union with the mind, can be kept from going astray; where each can have full
|
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scope for action, neither doing violence to the other and where both mind
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and heart can be satisfied.
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Only when that co-operation is attained and perfected will man attain the
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higher, truer understanding of himself and of the world of which he is a
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part; only that can give him a broad mind and a great heart.
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[PAGE 19] INTRODUCTION
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At every birth what appears to be a new life comes among us. We see the
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little form as it lives and grows, becoming a factor in our lives for days,
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|
months or years. At last there comes a day when the form dies and goes to
|
|
decay. The life that came, whence we know not, has passed to the invisible
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beyond, and in sorrow we ask ourselves, Whence came it? What was it here?
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and Whither has it gone?
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Across every threshold the skeleton form of Death throws his fearsome
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shadow. Old or young, well or ill, rich or poor, all, all alike must pass
|
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out into that shadow and throughout the ages has sounded the piteous cry for
|
|
a solution of the riddle of life--the riddle of death.
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|
So far as the vast majority of people are concerned the three great
|
|
questions, Whence have we come? Why are we here? Whither are we going?
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|
remain unanswered to this day. It has unfortunately come to be the
|
|
popularly accepted opinion that nothing can be definitely known about these
|
|
matters of deepest interest to humanity. Nothing could be more erroneous
|
|
than such an idea. Each and every one, without exception, may become ca-
|
|
pable of obtaining first-hand, definite information upon this subject; may
|
|
personally investigate the state of the human spirit, both before birth and
|
|
after death. There is no favoritism, nor are special gifts required. Each
|
|
of us has inherently the faculty for knowing all of these matters; but!--
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|
Yes, there is a "but," and a "BUT" that must be written large. These facul-
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|
ties are present in all, though latent in most people. It requires persis-
|
|
tent effort to awaken them and that seems to be a powerful deterrent. If
|
|
these faculties, "awake and aware," could be had for a monetary consider-
|
|
ation, even if the price were high, many people would pay it to gain such
|
|
immense advantage over their fellow-men, but few indeed are those
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[PAGE 20] THE ROSICRUCIAN COSMO-CONCEPTION
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willing to live the life that is required to awaken them. That awakening
|
|
comes only by patient, persistent effort. It cannot be bought; there is no
|
|
royal road to it.
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|
|
It is conceded that practice is necessary to learn to play the piano,
|
|
and that it is useless to think of being a watchmaker without being willing
|
|
to serve an apprenticeship. Yet when the matter of the soul, of death and
|
|
the beyond, of the great causes of being, are the questions at issue, many
|
|
think they know as much as anyone and have an equal right to express an
|
|
opinion, though they may never have given the subject an hour's study.
|
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|
|
As a matter of fact, no one unless qualified by study of the subject
|
|
should expect serious consideration for an opinion. In legal cases, where
|
|
experts are called to testify, they are first examined as to their compe-
|
|
tency. The weight of their testimony will be nil, unless they are found to
|
|
be thoroughly proficient in the branch of knowledge regarding which their
|
|
testimony is sought.
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|
|
If, however, they are found to be qualified--by study and practice--
|
|
to express an expert opinion, it is received with the utmost respect and
|
|
deference; and if the testimony of one expert is corroborated by others
|
|
equally proficient, the testimony of each additional man adds immensely to
|
|
the weight of the previous evidence.
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|
|
The irrefutable testimony of one such man easily counterbalances that of
|
|
one or a dozen or a million men who know nothing of that whereof they speak,
|
|
for nothing, even though multiplied by a million, will still remain nothing.
|
|
This is as true of any other subject as of mathematics.
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|
|
As previously said, we recognize these facts readily enough in material
|
|
affairs, but when things beyond the world of sense, when the super-physical
|
|
world is under discussion; when the relations of God to man, the inner-most
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[PAGE 21] INTRODUCTION
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mysteries of the immortal spark of divinity, loosely termed the soul, are to
|
|
be probed, then each clamors for as serious consideration of his opinions
|
|
and ideas regarding spiritual matters as is given to the sage, who by a life
|
|
of patient and toilsome research has acquired wisdom in these higher things.
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|
|
Nay, more; many will not even content themselves with claiming EQUAL
|
|
consideration for their opinions, but will even jeer and scoff at the words
|
|
of the sage, seek to impugn his testimony as fraud, and, with the supreme
|
|
confidence of deepest ignorance, asseverate that as THEY know nothing of
|
|
such matters, it is absolutely impossible that anyone else can.
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|
|
The man who realizes his ignorance has taken the first step toward
|
|
knowledge.
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|
|
The path to first-hand knowledge is not easy. Nothing worth having ever
|
|
comes without persistent effort. It cannot be too often repeated that there
|
|
are no such things as special gifts of "luck." All that anyone is or has,
|
|
is the result of effort. What one lacks in comparison with another is la-
|
|
tent in himself and capable of development by proper methods.
|
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|
|
If the reader, having grasped this idea thoroughly, should ask, what he
|
|
must do to obtain this first-hand knowledge, the following story may serve
|
|
to impress the idea, which is the central one in occultism:
|
|
|
|
A young man came to a sage one day and asked, "Sire, what must I do to
|
|
become wise?" The sage vouchsafed no answer. The youth after repeating his
|
|
question a number of times, with a like result, at last left him, to return
|
|
the next day with the same question. Again no answer was given and the
|
|
youth returned on the third day, still repeating his question, "Sire what
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[PAGE 22] THE ROSICRUCIAN COSMO-CONCEPTION
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|
|
must I do to become wise?"
|
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|
|
Finally the sage turned and went down to a near-by river. He entered the
|
|
water, bidding the youth follow him. Upon arriving at a sufficient depth
|
|
the sage took the young man by the shoulders and held him under the water,
|
|
despite his struggles to free himself. At last, however, he released him
|
|
and when the youth had regained his breath the sage questioned him:
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|
|
|
"Son, when you were under the water what did you most desire?"
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|
|
The youth answered without hesitation, "Air, air! I wanted air!"
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|
|
"Would you not rather have had riches, pleasure, power or love, my son?
|
|
Did you not think of any of these?" queried the sage.
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|
|
"No, sire! I wanted air and though only of air," came the instant re-
|
|
sponse.
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|
|
"Then," said the sage, "To become wise you must desire wisdom with as
|
|
great intensity as you just now desired air. You must struggle for it, to
|
|
the exclusion of every other aim in life. It must be your one and only as-
|
|
piration, by day and by night. If you seek wisdom with that fervor, my son,
|
|
you will surely become wise."
|
|
|
|
That is the first and central requisite the aspirant to occult knowledge
|
|
must possess--an unswerving desire, a burning thirst for knowledge; a zeal
|
|
that allows no obstacle to conquer it; but the supreme motive for seeking
|
|
this occult knowledge must be an ardent desire to benefit humanity, entirely
|
|
disregarding self in order to work for others. Unless prompted by the
|
|
motive, occult knowledge is dangerous.
|
|
|
|
Without possessing these qualifications--especially the latter--in
|
|
some measure, any attempt to tread the arduous path of occultism would be a
|
|
|
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|
|
[PAGE 23] INTRODUCTION
|
|
|
|
hazardous undertaking. Another prerequisite to this first-hand knowledge,
|
|
however, is the study of occultism at second-hand. Certain occult powers
|
|
are necessary for the first-hand investigation of matters connected with the
|
|
pre-natal and post-mortem states of man, but no one need despair of acquir-
|
|
ing information about this conditions because of undeveloped occult powers.
|
|
As a man may know about Africa either by going there personally or by read-
|
|
ing descriptions written by travelers who have been there, so may he visit
|
|
the superphysical realms if he will but qualify himself therefor, or he may
|
|
learn what others who have so qualified themselves report as a result of
|
|
their investigations.
|
|
|
|
Christ said, "The Truth shall make you free," but Truth is not found
|
|
once and forever. Truth is eternal, and the quest for Truth must also be
|
|
eternal. Occultism knows of no "faith once for all delivered." There are
|
|
certain basic truths which remain, but which may be looked at from many
|
|
sides, each giving a different view, which complements the previous ones;
|
|
therefore, so far as we can see at present, there is no such achievement
|
|
possible as arriving at the ultimate truth.
|
|
|
|
Wherein this work differs from some philosophical works the variations
|
|
are caused by difference of viewpoint, and all respect is paid to the con-
|
|
clusions reached and the ideas set forth by other investigators. It is the
|
|
earnest hope of the writer that the study of the following pages may help to
|
|
make the student's ideas fuller and more rounded than they were before.
|
|
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|
[PAGE 24] THE ROSICRUCIAN COSMO-CONCEPTION
|
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|
|
CHAPTER I
|
|
|
|
|
|
THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
|
|
The first step in Occultism is the study of the invisible Worlds.
|
|
These Worlds are invisible to the majority of people because of the dormancy
|
|
of the finer and higher senses whereby they may be perceived, in the same
|
|
way that the Physical World about us is perceived through the physical
|
|
senses. The majority of people are on a similar footing in regard to the
|
|
super-physical Worlds as the man who is born blind is to our world of sense;
|
|
although light and color are all about him, he is unable to see them. To
|
|
him they are non-existent and incomprehensible, simply because he lacks the
|
|
sense of sight wherewith to perceive them. Objects he can feel; they seem
|
|
real; but light and color are beyond his ken.
|
|
|
|
So with the greater part of humanity. They feel, and see objects and
|
|
hear sounds in the Physical World, but the other realms, which the clairvoy-
|
|
ant calls the higher Worlds, are as incomprehensible to them as light and
|
|
color are to the blind man. Because the blind man cannot see color and
|
|
light, however, is no argument against their existence and reality. Neither
|
|
is it an argument, that because most people cannot see the super-physical
|
|
Worlds no one can do so. If the blind an obtains his sight, he will see
|
|
light and color. If the higher senses of those blind to the super-physical
|
|
Worlds are awakened by proper methods, they also will be able to behold the
|
|
Worlds which are now hidden from them.
|
|
|
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|
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|
|
[PAGE 25] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
While many people make the mistake of being incredulous concerning the
|
|
existence or reality of the super-sensuous Worlds, there are also many who
|
|
go to the other extreme, and, having become convinced of the verity of in-
|
|
visible Worlds, think that when a person is clairvoyant all truth is at once
|
|
open to him; that when one can "see," he at once "knows all about" these
|
|
higher Worlds.
|
|
|
|
This is a great mistake. We readily recognize the fallacy of such a
|
|
contention in matters of everyday life. We do not think that a man who was
|
|
born blind, but has obtained his sight, at once "knows all about" the Physi-
|
|
cal World. Nay, more; we know that even those of us who have been able to
|
|
see the things about us all our lives are far from having a universal
|
|
knowledge of them. We know that it requires arduous study and years of
|
|
application to know about even that infinitesimal part of things that we
|
|
handle in our daily lives, and reversing the Hermetic aphorism, "as above,
|
|
so below," we gather at once that it must be the same in the other Worlds.
|
|
At the same time it is also true that there are much greater facilities for
|
|
acquiring knowledge in the super-physical Worlds than in our present dense
|
|
physical condition, but not so great as to eliminate the necessity for close
|
|
study and the possibility of making a mistake in observation. In fact, all
|
|
the testimony of reliable and qualified observers prove that much more care
|
|
in observation is needed there than here.
|
|
|
|
Clairvoyants must first be trained before their observations are of any
|
|
real value, and the more proficient they become the more modest they are
|
|
about telling of what they see; the more they defer to the versions of oth-
|
|
ers, knowing how much there is to learn and realizing how little the single
|
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[PAGE 26] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
investigator can grasp of all the detail incident to his investigations.
|
|
|
|
This also accounts for the varied versions, which superficial people
|
|
think are an argument against the existence of the higher Worlds. They con-
|
|
tend that if these Worlds exist, investigators must necessarily bring back
|
|
identical descriptions. If we take an illustration from everyday life, the
|
|
fallacy of this becomes apparent.
|
|
|
|
Suppose a newspaper sends twenty reporters to a city with orders to
|
|
"write it up." Reporters are, or ought to be, trained observers. It is
|
|
their business to see everything and they should be able to give as good de-
|
|
scriptions as can be expected from any source. Yet it is certain that of
|
|
the twenty reports, no two would be exactly alike. It is much more likely
|
|
that they would be totally different. Although some of them might contain
|
|
leading features in common, others might be unique in quality and quantity
|
|
of description.
|
|
|
|
Is it an argument against the existence of the city that these reports
|
|
differ? Certainly not! It is easily accounted for by the fact that each
|
|
saw the city from his own particular point of view and instead of these
|
|
varying reports being confusing and detrimental, it is safe to say that a
|
|
perusal of them all would give a fuller, better understanding and descrip-
|
|
tion of the city than if only one were read and the others were thrown in
|
|
the wastebasket. Each report would round out and complement the others.
|
|
|
|
The same is true regarding accounts made by investigators of the higher
|
|
Worlds. Each has his own peculiar way of looking at things and can describe
|
|
only what he sees from his particular point of view. The account he gives
|
|
may differ from those of others, yet all be equally truthful from each indi-
|
|
vidual observer's viewpoint.
|
|
|
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|
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|
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|
|
[PAGE 27] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
It is sometimes asked, Why investigate these Worlds? Why is it not
|
|
best to take one World at a time; to be content for the present time with
|
|
the lessons to be learned in the Physical World, and, if there are invisible
|
|
Worlds why not wait until we reach them before investigating? "Sufficient
|
|
unto the day is the evil thereof!" Why borrow more?
|
|
|
|
If we knew without doubt that at some time, sooner or later, each one
|
|
of us must be transported to a far country where, under new and strange con-
|
|
ditions, we must live for many years, is it not reasonable to believe that
|
|
if we had an opportunity to learn of that country in advance of our removal
|
|
to it we would gladly do so? Knowledge would render it much easier for us
|
|
to accommodate ourselves to new conditions.
|
|
|
|
There is only one certainty in life and that is--Death! As we pass into
|
|
the beyond and are confronted by new conditions, knowledge of them is sure
|
|
to be of the greatest help.
|
|
|
|
But that is not all. To understand the Physical World, which is the
|
|
world of effects, it is necessary to understand the super-physical World,
|
|
which is the world of causes. We see street cars in motion and we hear the
|
|
clicking of telegraph instruments, but the mysterious force which causes
|
|
phenomena remains invisible to us. We say it is electricity, but the name
|
|
gives us no explanation. We learn nothing of the force itself; we see and
|
|
hear only its effects.
|
|
|
|
If a dish of cold water be placed in an atmosphere of a sufficiently
|
|
low temperature ice crystals immediately begin to form and we can see the
|
|
process of their formation. The lines along which the water crystallizes
|
|
were in it all the time as lines of force but they were invisible until the
|
|
water congealed. The beautiful "frost flowers" on a windowpane are visible
|
|
|
|
|
|
|
|
[PAGE 28] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
manifestations of currents of the higher Worlds which operate upon us all
|
|
the time, unrecognized by most of us, but none the less potent.
|
|
|
|
The higher Worlds are thus the worlds of causes, of forces; and we can-
|
|
not really understand this lower World unless we know the others and realize
|
|
the forces and causes of which all material things are but the effects.
|
|
|
|
As to the reality of these higher Worlds compared with that of the
|
|
Physical World, strange as it may seem, these higher Worlds, which to the
|
|
majority appear as mirages, or even less substantial, are, in truth, much
|
|
more real and the objects in them more lasting and indestructible than the
|
|
objects in the Physical World. If we take an example we shall readily see
|
|
this. An architect does not start to build a house by procuring the mate-
|
|
rial and setting the workmen to laying stone upon stone in a haphazard way,
|
|
without thought or plan. He "thinks the house out." Gradually it takes
|
|
form in his mind and finally there stands a clear idea of the house that is
|
|
to be--a thought-form of a house.
|
|
|
|
This house is yet invisible to all but the architect. He makes it ob-
|
|
jective on paper. He draws the plans and from this objective image of the
|
|
thought-form the workmen construct the house of wood, iron, or stone, ac-
|
|
curately corresponding to the thought-form originated by the architect.
|
|
|
|
Thus the thought-form becomes a material reality. The materialist
|
|
would assert that it is much more real, lasting and substantial that the im-
|
|
age in the architect's mind. But let us see. The house could not have been
|
|
constructed without the thought-form. The material object can be destroyed
|
|
by dynamite, earthquake, fire, or decay, but the thought-form will remain.
|
|
It will exist as long as the architect lives and from it any number of
|
|
|
|
|
|
|
|
[PAGE 29] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
houses similar to the one destroyed may be constructed. Not even the archi-
|
|
tect himself can destroy it. Even after his death this thought-form can be
|
|
recovered by those who are qualified to read the memory of nature, which
|
|
will be dealt with later.
|
|
|
|
Having thus seen the reasonableness of such Worlds existing around and
|
|
about us, and having satisfied ourselves of their reality, their permanency,
|
|
and of the utility of a knowledge concerning them, we shall now examine them
|
|
severally and singly, commencing with the Physical World.
|
|
|
|
|
|
CHEMICAL REGION OF THE PHYSICAL WORLD
|
|
|
|
In the Rosicrucian teaching the universe is divided into seven differ-
|
|
ent Worlds, or states of matter, as follows:
|
|
|
|
1-World of God.
|
|
2-World of Virgin Spirits.
|
|
3-World of Divine Spirit.
|
|
4-World of Life Spirit.
|
|
5-World of Thought.
|
|
6-Desire World.
|
|
7-Physical World.
|
|
|
|
The division is not arbitrary but necessary, because the substance of
|
|
each of these Worlds is amenable to laws which are practically inoperative
|
|
in others. For instance, in the Physical World, matter is subject to grav-
|
|
ity, contraction and expansion. In the Desire World there is neither heat
|
|
nor cold, and forms levitate as easily as they gravitate. Distance and time
|
|
are also governing factors of existence in the Physical World, but are al-
|
|
most non-existent in the Desire World.
|
|
|
|
The matter of these worlds also varies in density, the Physical World
|
|
being the densest of the seven.
|
|
|
|
Each World is subdivided into seven Regions or sub-divisions of matter.
|
|
|
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|
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|
[PAGE 30] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
In the Physical World, the solids, liquids and gases form the three denser
|
|
subdivisions, the remaining four being ethers of varying densities. In the
|
|
other Worlds similar subdivisions are necessary, because the matter of which
|
|
they are composed is not of uniform density.
|
|
|
|
There are still two further distinctions to be made. The three dense
|
|
subdivisions of the Physical World--the solids, liquids and gases--consti-
|
|
tute what is termed the Chemical Region. The substance in this Region is the
|
|
basis of all dense Form.
|
|
|
|
The Ether is also physical matter. It is not homogeneous, as material
|
|
science alleges, but exists in four different states. It is the medium of
|
|
ingress for the quickening spirit which imparts VITALITY to the Forms in the
|
|
Chemical Region. The four finer or etheric subdivisions of the Physical
|
|
World constitute what is known as the Etheric Region.
|
|
|
|
In the World of Thought the three higher subdivisions are the basis of
|
|
abstract thought, hence they, collectively, are called the Region of Ab-
|
|
stract Thought. The four denser subdivisions supply the mind-stuff in which
|
|
we embody and concrete our ideas and are therefore termed the Region of Con-
|
|
crete Thought.
|
|
|
|
The careful consideration given by the occultist to the characteristics
|
|
of the Physical World might seem superfluous were it not that he regards all
|
|
things from a view point differing widely from that of the materialist. The
|
|
latter recognizes three states of matter--solids, liquids, and gases. These
|
|
are all chemical, because derived from the chemical constituents of Earth.
|
|
From this chemical matter all the FORMS of mineral, plant, animal, and man
|
|
have been built, hence they are as truly chemical as the substances which
|
|
|
|
|
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|
|
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|
[PAGE 31] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
are commonly so termed. Thus whether we consider the mountain or the cloud
|
|
that envelops its top, the juice of the plant or the blood of the animal,
|
|
the spider's thread, the wing of the butterfly or the bones of the elephant,
|
|
the air we breathe or the water we drink--all are composed of the same
|
|
chemical substance.
|
|
|
|
What is it then which determines the conformation of this basic sub-
|
|
stance into the multiplex variety of Forms which we see about us? It is the
|
|
One Universal Spirit, expressing Itself in the visible world as four great
|
|
streams of Life, at varying stages of development. This fourfold spiritual
|
|
impulse molds the chemical matter of the Earth into variegated forms of the
|
|
four Kingdoms--mineral, plant, animal, and man. When a form has served its
|
|
purpose as a vehicle of expression for the three higher streams of life, the
|
|
chemical forces disintegrate that form so that the matter may be returned to
|
|
its primordial state, and thus made available for the building of new forms.
|
|
The spirit or life which molds the form into an expression of itself is,
|
|
therefore, as extraneous to the matter it uses as a carpenter is apart from
|
|
and personally independent of the house he builds for his own occupancy.
|
|
|
|
As all the forms of mineral, plant, animal, and man are chemical, they
|
|
must logically be as dead and devoid of feeling as chemical matter in it
|
|
primitive state, and the Rosicrucian asserts that they are.
|
|
|
|
Some scientists contend that there is feeling in all tissue, living or
|
|
dead, to whatever kingdom it belongs. They include even the substances or-
|
|
dinarily classed as mineral in their category of objects having feeling, and
|
|
to prove their contentions they submit diagrams with curves of energy ob-
|
|
tained from tests. Another class of investigators teach that there is no
|
|
|
|
|
|
|
|
|
|
[PAGE 32] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
feeling even in the human body, except in the brain, which is the SEAT of
|
|
feeling. They say it is the brain and not the finger which feels the pain
|
|
when the latter is injured. Thus is the house of Science divided against
|
|
itself on this as on most other points. The position taken by each is
|
|
partly right. It depends upon what we mean by "feeling." If we mean simply
|
|
response to impacts, such as the rebound of a rubber ball that is dropped to
|
|
the ground, of course it is correct to attribute feeling to mineral, plant,
|
|
and animal tissue; but if we mean pleasure and pain, love and hate, joy and
|
|
sorrow, it would be absurd to attribute them to the lower forms of life, to
|
|
detached tissue, to minerals in their native state, or even to the brain,
|
|
because such feelings are expressions of the self-conscious immortal spirit,
|
|
and the brain is only the keyboard of the wonderful instrument upon which
|
|
the human spirit plays its symphony of life, just as the musician expresses
|
|
himself upon his violin.
|
|
|
|
As there are people who are quite unable to understand that there must
|
|
be and are higher Worlds, so there are some who, having become slightly ac-
|
|
quainted with the higher realms, acquire the habit of undervaluing this
|
|
Physical World. Such an attitude is as incorrect as that of the material-
|
|
ist. The great and wise Beings who carry out the will and design of God
|
|
placed us in this physical environment to learn great and important lessons
|
|
which could not be learned under other conditions, and it is our duty to use
|
|
our knowledge of the higher Worlds in learning to the best of our ability
|
|
the lessons which this material world has to teach us.
|
|
|
|
In one sense the Physical World is a sort of model school or experiment
|
|
station to teach us to work correctly in the others. It does this whether
|
|
or not we know of the existence of those other worlds, thereby proving the
|
|
|
|
|
|
|
|
|
|
[PAGE 33] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
great wisdom of the originators of the plan. If we had knowledge of none
|
|
but the higher Worlds, we would make many mistakes which would become appar-
|
|
ent only when physical conditions are brought to bear as criterion. To il-
|
|
lustrate: Let us imagine the case of an inventor working out his idea of a
|
|
machine. First he builds the machine in thought, and in his mind he sees it
|
|
complete and in operation, performing most beautifully the work it is de-
|
|
signed to do. He next makes a drawing of the design, and in doing so per-
|
|
haps finds that modifications in his first conception are necessary. When,
|
|
from the drawings, he has become satisfied that the plan is feasible, he
|
|
proceeds to build the actual machine from suitable material.
|
|
|
|
Now it is almost certain that still further modifications will be found
|
|
necessary before the machine will work as intended. It may be found that it
|
|
must be entirely remodeled, or even that it is altogether useless in its
|
|
present form, must be discarded and a new plan evolved. But mark this, for
|
|
here is the point: the new idea or plan will be formulated for the purpose
|
|
of eliminating the defects in the useless machine. Had there been no mate-
|
|
rial machine constructed, thereby making evident the faults of the first
|
|
idea, a second and correct idea would not have been formed.
|
|
|
|
This applies equally to all conditions of life--social, mercantile, and
|
|
philanthropic. Many plans appear excellent to those conceiving them, and
|
|
may even look well on paper, but when brought down in the actual test of
|
|
utility they often fail. That however, should not discourage us. It is
|
|
true that "we learn more from our mistakes than from our successes," and the
|
|
proper light in which to regard this Physical World is as a school of valu-
|
|
able experience, in which we learn lessons of the utmost importance.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 34] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
THE ETHERIC REGION OF THE PHYSICAL WORLD.
|
|
|
|
As soon as we enter this realm of nature we are in the invisible, in-
|
|
tangible World, where our ordinary senses fail us, hence this part of the
|
|
Physical World is practically unexplored by material science.
|
|
|
|
Air is invisible, yet modern science knows that it exists. By means of
|
|
instruments its velocity as wind can be measured; by compression it can be
|
|
made visible as liquid air. With either, however, that is not so easy. Ma-
|
|
terial science finds that it is necessary to account in some way for the
|
|
transmission of electricity, with or without wires. It is forced to postu-
|
|
late some substance of a finer kind that it knows, and it calls that sub-
|
|
stance "ether." It does not really know that ether exists, as the ingenuity
|
|
of the scientist has not, as yet, been able to devise a vessel in which it
|
|
is possible to confine this substance, which is altogether too elusive for
|
|
the comfort of the "wizard of the laboratory." He cannot measure, weigh,
|
|
nor analyze it by any apparatus now at his disposal.
|
|
|
|
Truly, the achievements of modern science are marvelous. The best way
|
|
to learn the secrets of nature, however, is not by inventing instruments,
|
|
but by improving the investigator himself. Man has within himself faculties
|
|
which eliminate distance and compensate for lack of size to a degree as much
|
|
greater than the power of telescope and microscope as theirs exceeds that of
|
|
the naked eye. These senses or faculties are the means of investigation
|
|
used by occultists. They are their "open sesame" in searching for truth.
|
|
|
|
To the trained clairvoyant ether is as tangible as are the solids, li-
|
|
quids, and gases of the Chemical Region to ordinary beings. He sees that the
|
|
|
|
|
|
|
|
[PAGE 35] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
vital forces which give life to the mineral forms of plant, animal and man
|
|
flow into these forms, by means of the four states of ether. The names and
|
|
specific functions of these four ethers are as follows.
|
|
|
|
(1) Chemical Ether--This ether is both positive and negative in manifesta-
|
|
tion. The forces which cause assimilation and excretion work through it.
|
|
Assimilation is the process whereby the different nutritive elements of food
|
|
are incorporated into the body of plant, animal and man. This is carried on
|
|
by forces with which we shall become acquainted later. They work along the
|
|
positive pole of the chemical ether and attract the needed elements, build-
|
|
ing them into the forms concerned. These forces do not act blindly nor me-
|
|
chanically, but in a selective way (well-known to scientists by its effects)
|
|
thereby accomplishing their purpose, which is the growth and maintenance of
|
|
the body.
|
|
|
|
Excretion is carried on by forces of the same kind, but working along
|
|
the negative pole of the chemical ether. By means of this pole they expel
|
|
from the body the materials in the food which are unfit for use, or those
|
|
which have outlived their usefulness in the body and should be expurgated
|
|
from the system. This, like all other processes independent of man's voli-
|
|
tion, is also wide, selective, and not merely mechanical in its operation,
|
|
as seen, for instance, in the case of the action of the kidneys, where only
|
|
the urine is filtered through when the organs are in health; but it is known
|
|
that when the organs are not in health, the valuable albumen is allowed to
|
|
escape with the urine, the proper selection not being made because of an ab-
|
|
normal condition.
|
|
|
|
|
|
|
|
[PAGE 36] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
(2) Life Ether--As the chemical ether is the avenue for the operation
|
|
of the forces the object of which is the maintenance of the individual form,
|
|
so the life ether is the avenue for the operation of the forces which have
|
|
for their object the maintenance of the species--the forces of propagation.
|
|
|
|
Like the chemical ether, the life ether also has its positive and
|
|
negative pole. The forces which work along the positive pole are those
|
|
which work in the female during gestation. They enable her to do the
|
|
positive, active work of bringing forth a new being. On the other hand the
|
|
forces which work along the negative pole of the life ether enable the male
|
|
to produce semen.
|
|
|
|
In the work on the impregnated ovum of the animal and man, or upon the
|
|
seed of the plant, the forces working along the positive pole of the life
|
|
ether produce male plants, animals and men; while the forces which express
|
|
themselves through the negative pole generate females.
|
|
|
|
(3) Light Ether--This ether is both positive and negative, and the
|
|
forces which play along its positive pole are the forces which generate that
|
|
blood heat in the higher species of animal and in man, which makes them in-
|
|
dividual sources of heat. The forces which work along the negative pole of
|
|
the light ether are those which operate through the senses, manifesting as
|
|
the passive functions of sight, hearing, feeling, tasting, and smelling.
|
|
They also build and nourish the eye.
|
|
|
|
In the cold-blooded animals the positive pole of the light ether is the
|
|
avenue of the forces which circulate the blood, and the negative forces have
|
|
the same functions in regard to the eye as in the case of the higher animals
|
|
and man. Where eyes are lacking, the forces working in the negative pole of
|
|
the light ether are perhaps building or nourishing other sense organs, as
|
|
they do in all that have sense organs.
|
|
|
|
|
|
|
|
|
|
[PAGE 37] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
In plants the forces which work along the positive pole of the light
|
|
ether cause the circulation of the juices of the plant. Thus in winter,
|
|
when the light ether is not charged with sunlight as in summer, the sap
|
|
ceases to flow until the summer sun again invests the light ether with its
|
|
force. The forces which work along the negative pole of the light ether de-
|
|
posit the chlorophyll, the green substance of the plant and also color the
|
|
flowers. In fact, all color, in all kingdoms is deposited by means of the
|
|
negative pole of the light ether. Therefore animals have the deepest color
|
|
on the back and flowers are deepest colored on the side turned towards the
|
|
light. In the polar regions of the earth, where the rays of the sun are
|
|
weak, all color is lighter and in some cases is so sparingly deposited that
|
|
in winter it is withdrawn altogether and the animals become white.
|
|
|
|
(4) Reflecting Ether--It has heretofore been stated that the idea of
|
|
the house which has existed in the mind can be recovered from the memory of
|
|
nature, even after the death of the architect. Everything that has ever
|
|
happened has left behind it an ineffaceable picture in this reflecting
|
|
ether. As the giant ferns of the childhood of the Earth have left their
|
|
pictures in the coal beds, and as the progress of the glacier of a bygone
|
|
day may be traced by means of the trail it has left upon the rocks along its
|
|
path, even so are the thoughts and acts of men ineffaceably recorded by na-
|
|
ture in this reflecting ether, where the trained seer may read their story
|
|
with an accuracy commensurate with his ability.
|
|
|
|
The reflecting ether deserves its name for more than one reason, for
|
|
the pictures in it are but REFLECTIONS of the memory of nature. The real
|
|
|
|
|
|
|
|
[PAGE 38] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
memory of nature is found in a much higher realm. In this reflecting ether
|
|
no thoroughly trained clairvoyant cares to read, as the pictures are blurred
|
|
and vague compared to those found in the higher realm. Those who read in
|
|
the reflecting ether are generally those who have no choice, who, in fact,
|
|
do not know what they are reading. As a rule ordinary psychometrists and
|
|
mediums obtain their knowledge through the reflecting ether. To some slight
|
|
extent the pupil of the occult school in the first stages of his training
|
|
also reads in the reflecting ether, but he is warned by his teacher of his
|
|
insufficiencies of this ether as a means of acquiring accurate information,
|
|
so that he does not easily draw wrong conclusions.
|
|
|
|
This ether is also the medium through which thought makes an impression
|
|
upon the human brain. It is most intimately connected with the fourth sub-
|
|
division of the World of Thought. This is the highest of the four subdivi-
|
|
sions contained in the Region of Concrete Thought and the homeworld of the
|
|
human mind. There a much clearer version of the memory of nature is found
|
|
than in the reflecting ether.
|
|
|
|
THE DESIRE WORLD
|
|
|
|
Like the Physical World, and every other realm of nature, the Desire
|
|
World has the seven subdivisions called "Regions," but unlike the Physical
|
|
World, it does not have the great divisions corresponding to the Chemical
|
|
and Etheric Regions. Desire stuff in the Desire World persists through its
|
|
seven subdivisions or regions as material for the embodiment of desire. As
|
|
the Chemical Region is the realm of form and as the Etheric Region is the
|
|
home of the forces carrying on life activities in those forms, enabling them
|
|
|
|
|
|
|
|
|
|
[PAGE 39] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
to live, move and propagate, so the forces in the Desire World, working in
|
|
the quickened dense body, impel it to move in this or that direction.
|
|
|
|
If there were only the activities of the Chemical and Etheric Regions
|
|
of the Physical World, there would be forms having life, able to move, but
|
|
WITH NO INCENTIVE FOR SO DOING. This incentive is supplied by the cosmic
|
|
forces active in the Desire World and without this activity playing through
|
|
every fibre of the vitalized body, urging action in this direction or that,
|
|
there would be no experience and no moral growth. The functions of the dif-
|
|
ferent ethers would take care of the growth of the form, but moral growth
|
|
would entirely lacking. Evolution would be an impossibility, both as to
|
|
form and life, for it is only in response to the requirements of spiritual
|
|
growth that forms evolve to higher states. Thus we at once see the great
|
|
importance of this realm of nature.
|
|
|
|
Desires, wishes, passions, and feelings express themselves in the mat-
|
|
ter of the different regions of the Desire World as form and feature express
|
|
themselves in the Chemical Region of the Physical World. They take forms
|
|
which last for a longer or shorter time, according to the intensity of the
|
|
desire, wish, or feeling embodied in them. In the Desire World the distinc-
|
|
tion between the forces and the matter is not so definite and apparent as in
|
|
the Physical World. One might almost say that here the ideas of force and
|
|
matter are identical or interchangeable. It is not quite so, but we may say
|
|
that to a certain extent the Desire World consists of force-matter.
|
|
|
|
When speaking of the matter of the Desire World, it is true that it is
|
|
one degree less dense that the matter of the Physical World, but we enter-
|
|
tain an entirely wrong idea if we imaging it is finer physical matter. That
|
|
|
|
|
|
|
|
[PAGE 40] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
idea, though held by many who have studied occult philosophies, is entirely
|
|
erroneous. The wrong impression is caused principally by the difficulty of
|
|
giving the full and accurate description necessary for a thorough under-
|
|
standing of the higher worlds. Unfortunately, our language is descriptive
|
|
of material things and therefore entirely inadequate to describe the condi-
|
|
tions of the super-physical realms, hence all that is said about these
|
|
realms must be taken tentatively, as similes, rather than as accurate de-
|
|
scriptions.
|
|
|
|
Though the mountain and the daisy, the man, the horse, and a piece of
|
|
iron, are composed of one ultimate atomic substance, we do not say that the
|
|
daisy is a finer form of iron. Similarly it is impossible to explain in
|
|
words the change or difference in physical matter when it is broken up into
|
|
desire-stuff. If there were no difference it would be amenable to the laws
|
|
of the Physical World, which it is not.
|
|
|
|
The law of matter of the Chemical Region is inertia-the tendency to re-
|
|
main IN STATU QUO. It takes a certain amount of force to overcome this in-
|
|
ertia and cause a body which is at rest to move, or to stop a body in mo-
|
|
tion. Not so with the matter of the Desire World. That matter itself is
|
|
almost living. It is in unceasing motion, fluid, taking all imaginable and
|
|
unimaginable forms with inconceivable facility and rapidity, at the same
|
|
time coruscating and scintillating in a thousand ever-changing shades of
|
|
color, incomparable to anything we know in this physical state of conscious-
|
|
ness. Something very faintly resembling the action and appearance of this
|
|
matter will be seen in the play of colors on an abalone shell when held in
|
|
the sunlight and moved to and fro.
|
|
|
|
That is what the Desire World is--ever-changing light and color--in which
|
|
the forces of animal and man intermingle with the forces of innumerable
|
|
|
|
|
|
|
|
[PAGE 41] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
Hierarchies of spiritual beings which do not appear in our Physical World,
|
|
but are as active in the Desire World as we are here. Some of them will be
|
|
dealt with later and their connection with man's evolution described.
|
|
|
|
The forces sent out by this vast and varied hose of Beings mold the
|
|
ever-changing matter of the Desire World into innumerable and differing
|
|
forms of more or less durability, according to the kinetic energy of the im-
|
|
pulse which gave them birth.
|
|
|
|
From this slight description it may be understood how difficult it is
|
|
for a neophyte who has just had his inner eyes opened to find his balance in
|
|
the World of Desire. The trained clairvoyant soon ceases to wonder at the
|
|
impossible descriptions sometimes brought through by mediums. They may be
|
|
perfectly honest, but the possibilities of parallax, and of getting out of
|
|
focus are legion, and of the subtlest nature, and the real wonder is that
|
|
they ever communicate anything correctly. All of us had to learn to see, in
|
|
the days of our infancy, as we may readily find by watching a young babe.
|
|
It will be found that the little one will reach for objects on the other
|
|
side of the room or the street, or for the Moon. He is entirely unable to
|
|
gauge distances. The blind man who has been made to see will, at first, of-
|
|
ten close his eyes to walk from one place to another, declaring, until he
|
|
has learned to use his eyes, that it is easier to walk by feeling than by
|
|
sight. So the one whose inner organs of perception have been vivified must
|
|
also be trained in the use of his newly acquired faculty. At first the neo-
|
|
phyte will try to apply to the Desire World the knowledge derived from his
|
|
experience in the Physical World, because he has not yet learned the laws of
|
|
the world into which he is entering. This is the source of a vast amount of
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|
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[PAGE 42] THE ROSICRUCIAN COSMO-CONCEPTION
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trouble and perplexity. Before he can understand, he must become as a
|
|
little child, which imbibed knowledge without reference to any previous ex-
|
|
perience.
|
|
|
|
To arrive at a correct understanding of the Desire World it is neces-
|
|
sary to realize that it is the world of feeling, desires, and emotions.
|
|
These are all under the domination of two great forces--Attraction and Re-
|
|
pulsion, which act in a different way in the three denser Regions of the De-
|
|
sire World from that in which they act in the three finer or upper Regions,
|
|
while the central Region may be called neutral ground.
|
|
|
|
This central Region is the Region of feeling. Here interest in or in-
|
|
difference to an object or an idea sways the balance in favor of one of the
|
|
two previously mentioned forces, thereby relegating the object or idea to
|
|
the three higher or the three lower Regions of the Desire World, or else
|
|
they will expel it. We shall see presently how this is accomplished.
|
|
|
|
In the finest and rarest substance of the three higher Regions of the
|
|
Desire World the force of Attraction alone holds sway, but it is also
|
|
present in some degree in the denser matter of the three lower Regions,
|
|
where it works against the force of Repulsion, which is dominant there. The
|
|
disintegrating force of Repulsion would soon destroy every form coming into
|
|
these three lower Regions were it not that it is thus counteracted. In the
|
|
densest or lowest Region, where it is strongest, it tears and shatters the
|
|
forms built there in a way dreadful to see, yet it is not a fatalistic
|
|
force. Nothing in nature is vandalistic. All that appears so is but work-
|
|
ing towards good. So with this force in its work in the lowest Region of
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[PAGE 43] THE VISIBLE AND INVISIBLE WORLDS
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|
the Desire World. The forms here are demoniac creations, built by the
|
|
coarsest passions and desires of man and beast.
|
|
|
|
The tendency of every form in the Desire World is to attract itself all
|
|
it can of a like nature and grow thereby. If this tendency to attraction
|
|
were predominate in the lowest Regions, evil would grow like a weed. There
|
|
would be anarchy instead of order in the Cosmos. This prevented by the pre-
|
|
ponderating power of the force of Repulsion in this Region. When a coarse
|
|
desire form is being attracted to another of the same nature, there is a
|
|
disharmony in their vibrations, whereby one has a disintegrating effect upon
|
|
the other. Thus, instead of uniting and amalgamating evil with evil, they
|
|
act with mutual destructiveness and in that way the evil in the world is
|
|
kept within reasonable bounds. When we understand the working of the twin
|
|
forces in this respect we are in a position to understand the occult maxim,
|
|
"A lie is both murder and suicide in the Desire World."
|
|
|
|
Anything happening in the Physical World is reflected in all the other
|
|
realms of nature and, as we have seen, builds its appropriate form in the
|
|
Desire World. When a true account of the occurrence is given, another form
|
|
is built, exactly like the first. They are then drawn together and
|
|
coalesce, strengthening each other. If, however, an untrue is given, a form
|
|
different from and antagonistic to the first, or true one, is created. As
|
|
they deal with the same occurrence, they are drawn together, but as their
|
|
vibrations are different they act upon each other with mutual destructive-
|
|
ness. Therefore, evil and malicious lies can kill anything that is good, if
|
|
they are strong enough and repeated often enough. But, conversely, seeking
|
|
for the good in evil will, in time, transmute the evil into good. If the
|
|
form that is built to minimize the evil is weak, it will have no effect and
|
|
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[PAGE 44] THE ROSICRUCIAN COSMO-CONCEPTION
|
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|
will be destroyed by the evil form, but if it is strong and frequently re-
|
|
peated it will have the effect of disintegrating the evil and substituting
|
|
the good. That effect, be it distinctly understood, it not brought about by
|
|
lying, nor denying the evil, but by looking for the good. The occult scien-
|
|
tist practices very rigidly this principle of looking for good in all
|
|
things, because he knows what a power it possesses in keeping down evil.
|
|
|
|
There is a story of Christ which illustrates this point. Once when
|
|
walking with His disciples they passed the decaying and ill-smelling carcass
|
|
of a dog. The disciples turned in disgust, commenting upon the nauseating
|
|
nature of this sight; but Christ looked at the dead body and said "Pearls
|
|
are not whiter than its teeth." He was determined to find the good, because
|
|
He knew the beneficial effect which would result in the Desire World from
|
|
giving it expression.
|
|
|
|
The lowest Region of the Desire World is called "the Region of Passion
|
|
and Sensual Desire." The second subdivision is best described by the name
|
|
of "Region of Impressionability." Here the effect of the twin forces of At-
|
|
traction and Repulsion is evenly balanced. This is a neutral Region, hence
|
|
all our impressions which are built of the matter of this Region are neu-
|
|
tral. Only when the twin feelings, which we shall meet in the fourth Re-
|
|
gion, are brought to bear, do the twin forces come into play. The mere im-
|
|
pression of anything, however, in and of itself, is entirely separate from
|
|
the feeling it engenders. The impression is neutral and is an activity of
|
|
the second Region of the Desire World, where pictures are formed by the
|
|
forces of sense-perception in the vital body of man.
|
|
|
|
In the third Region of the Desire World, the force of Attraction, the
|
|
integrating, upbuilding force, has already gained the upper hand over the
|
|
|
|
|
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|
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|
[PAGE 45] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
force of Repulsion, with its destructive tendency. When we understand that
|
|
the mainspring in this force of Repulsion is self-assertion, a pushing away
|
|
of all others that it may have room, we shall understand that it gives way
|
|
most easily to a desire for other things, so that the substance of the third
|
|
Region of the Desire World is principally dominated by the force of Attrac-
|
|
tion towards other things, but in a selfish way, and therefore this is the
|
|
Region of Wishes.
|
|
|
|
The Region of Coarse Desires may be likened to the solids in the
|
|
Physical World; the Region of Impressionability to the fluids; and the fluc-
|
|
tuating, evanescent nature of the Region of Wishes will make that compare
|
|
with the gaseous portion of the Physical World. These three Regions give
|
|
the substance for the forms which make for experience, soul-growth and
|
|
evolution, purging the altogether destructive and retaining the materials
|
|
which may be used for progress.
|
|
|
|
The fourth Region of the Desire World is the "Region of Feeling." From
|
|
it comes the feeling concerning the already described forms and upon the
|
|
feeling engendered by them depends the life which they have for us and also
|
|
their effect upon us. Whether the objects and ideas presented are good or
|
|
bad in themselves is not important this stage. It is our feeling, whether
|
|
of Interest or Indifference that is the determining factor as to the fate of
|
|
the object or idea.
|
|
|
|
If the feeling with which we meet an impression of an object or an idea
|
|
is Interest, it has the same effect upon that impression as sunlight and air
|
|
have upon a plant. That idea will grow and flourish in our lives. If, on
|
|
the other hand, we meet an impression or idea with Indifference, it withers
|
|
as does a plant when put in a dark cellar.
|
|
|
|
|
|
|
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|
[PAGE 46] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Thus from this central Region of the Desire World come the incentive to
|
|
action, or the decision to refrain therefrom (though the latter is also ac-
|
|
tion in the eyes of the occult scientist), for at the present stage of our
|
|
development the twin feelings, Interest and Indifference furnish the incen-
|
|
tive to action and are the springs that move the world. At a later stage
|
|
these feelings will cease to have any weight. Then the determining factor
|
|
will be DUTY.
|
|
|
|
Interest starts the forces of Attraction or Repulsion.
|
|
|
|
Indifference simply withers the object or idea against which it is di-
|
|
rected, so far as our connection with it is concerned.
|
|
|
|
If our interest in an object or an idea generates Repulsion, that
|
|
naturally causes us to expurgate from our lives any connection with the ob-
|
|
ject or idea which roused it; but there is a great difference between the
|
|
action of the force of Repulsion and the mere feeling of Indifference. Per-
|
|
haps an illustration will make more clear the operation of the twin Feelings
|
|
and the twin Forces.
|
|
|
|
Three men are walking along a road. They see a sick dog; it is covered
|
|
with sores and is evidently suffering intensely from pain and thirst. This
|
|
much is evident to all three men-their senses tell them that. Now Feeling
|
|
comes. Two of them take an "interest" in the animal, but in the third there
|
|
is a feeling of "indifference." He passes on, leaving the dog to its fate.
|
|
The others remain; they are both interested, but each manifests it in a
|
|
quite different way. The interest of one man is sympathetic and helpful,
|
|
impelling him to care for the poor beast, to assuage pains and nurse it back
|
|
to health. In him the feeling of interest has aroused the force of Attrac-
|
|
tion. The other man's interest is of a different kind. He sees only a
|
|
|
|
|
|
|
|
|
|
[PAGE 47] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
loathsome sight which is revolting to him and wishes to rid himself and the
|
|
world of it as quickly as possible. He advises killing the animal outright
|
|
and burying it. In him the feeling of interest generates the destructive
|
|
force of Repulsion.
|
|
|
|
When the feeling of Interest arouses the force of Attraction and it is
|
|
directed toward low objects and desires, these work themselves out in the
|
|
lower Regions of the Desire World, where the counteracting force of Repul-
|
|
sion operates, as previously described. From the battle of the twin
|
|
forces--Attraction and Repulsion--results all the pain and suffering inci-
|
|
dent to wrongdoing or misdirected effort, whether intentional or otherwise.
|
|
|
|
Thus we may see how very important Feeling we have concerning anything,
|
|
for upon that depends the nature of the atmosphere we create for ourselves.
|
|
If we love the good, we shall keep and nourish as guardian angels all that
|
|
is good about us; if the reverse, we shall people our path with demons and
|
|
our own breeding.
|
|
|
|
The names of the three upper Regions of the Desire World are "Region of
|
|
Soul-Life," "Region of Soul-Light," and "Region of Soul-Power." In these
|
|
abide Art, Altruism, Philanthropy, and all the activities of the higher
|
|
soul-life. When we think of these Regions as radiating the qualities
|
|
indicated by their names, into the forms of the three lower Regions, we
|
|
shall understand correctly the higher and lower activities. Soul-power,
|
|
however, may for a time be used for evil purposes as well as for good, but
|
|
eventually the force of Repulsion destroys vice and the force of Attraction
|
|
builds virtue upon its shattered ruins. All things, in the ultimate, work
|
|
together for GOOD.
|
|
|
|
The Physical and the Desire Worlds are not separated from each other by
|
|
|
|
|
|
|
|
|
|
[PAGE 48] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
space. They are "closer than hands and feet." It is not necessary to move
|
|
to get from one to the other, nor from one Region to the next. Just as sol-
|
|
ids, liquids, and gases are all together in our bodies, inter-penetrating
|
|
one another, so are the different Regions of the Desire World within us
|
|
also. We may again compare the lines of force along which ice-crystals form
|
|
in water to the invisible causes originating in the Desire World, which ap-
|
|
pear in the Physical World and give us the incentive to action, in whatever
|
|
direction it may be.
|
|
|
|
The Desire World, with it innumerable inhabitants, permeates the
|
|
Physical World, as the lines of force do the water--invisible, but every-
|
|
where present and potent as the cause of everything in the Physical World.
|
|
|
|
THE WORLD OF THOUGHT
|
|
|
|
The World of Thought also consists of seven Regions of varying
|
|
qualities and densities, and, like the Physical World, the World of Thought
|
|
is divided into two main divisions--the Region of Concrete Thought, compris-
|
|
ing the four densest Regions; and the Region of Abstract Thought, comprising
|
|
the three Regions of finest substance. This World of Thought is the central
|
|
one of the five Worlds from which man obtains his vehicles. Here spirit and
|
|
body meet. It is also the highest of the three Worlds in which man's evolu-
|
|
tion is being carried forward at the present time, the two higher Worlds be-
|
|
ing practically in abeyance as yet, so far as man is concerned.
|
|
|
|
We know that the materials of the Chemical Region are used in building
|
|
all physical forms. These are forms are given life and the power of motion
|
|
by the forces at work in the Etheric Region, and some of these living forms
|
|
are stirred into activity by means of the twin Feelings of the Desire World.
|
|
|
|
|
|
|
|
|
|
[PAGE 49] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
The Region of Concrete Thought furnishes the mind-stuff in which ideas gen-
|
|
erated in the Region of Abstract Thought clothe themselves as THOUGHT-FORMS,
|
|
to act as regulators and balance wheels upon the impulses engendered in the
|
|
Desire World by impacts from the phenomenal World.
|
|
|
|
Thus we see how the three Worlds, in which man is at present evolving,
|
|
complement one another, making a whole that shows forth the Supreme Wisdom
|
|
of the Great Architect of the system to which we belong, and Whom we rever-
|
|
ence by the holy name of God.
|
|
|
|
Taking a more detailed view of the several divisions of the Region of
|
|
Concrete Thought we find that the archetypes of PHYSICAL form no matter to
|
|
what kingdom they may belong, are found in its lowest subdivision, or the
|
|
"Continental Region." In this Continental Region are also the archetypes of
|
|
the continents and the isles of the world, and corresponding to these arche-
|
|
types are they fashioned. Modifications in the crust of the Earth must
|
|
first be wrought in the Continental Region. Not until the archetypal model
|
|
has been changed can the Intelligences which we (to hide our ignorance con-
|
|
cerning them) call the "Laws of Nature," bring about the physical conditions
|
|
which alter the physical features of the Earth according to the modifica-
|
|
tions designed by the Hierarchies in charge of evolution. They plan changes
|
|
as an architect plants the alteration of a building before the workmen five
|
|
it concrete expression. In like manner are changes in the FLORA and FAUNA
|
|
due to metamorphoses in their respective archetypes.
|
|
|
|
When we speak of the archetypes of all the different forms in the dense
|
|
world it must not be thought that these archetypes are merely models in the
|
|
same sense in which we speak of an object constructed in miniature, or in
|
|
|
|
|
|
|
|
|
|
[PAGE 50] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
some material other than that appropriate for its proper and final use.
|
|
They are not merely likenesses nor models of the forms we see about us, but
|
|
are CREATIVE archetypes; that is, they fashion the forms of the Physical
|
|
World in their own likeness or likenesses, for often many work together to
|
|
form one certain species, each archetype giving part of itself to build the
|
|
required form
|
|
|
|
The second subdivision of the Region of Concrete Thought is called the
|
|
"Oceanic Region." It is best described as flowing, pulsating vitality. All
|
|
the forces that work through the four ethers which constitute the Etheric
|
|
Region are there seen as archetypes. It is a stream of flowing life, pul-
|
|
sating through all forms, as blood pulsates through the body, the same life
|
|
in all forms. Here the trained clairvoyant sees how true it is that "all
|
|
life is one."
|
|
|
|
The "Aerial Region" is the third division of the Region of Concrete
|
|
Thought. Here we find the archetype of desires, passions, wishes, feelings,
|
|
and emotions such as we experience in the Desire World. Here all the ac-
|
|
tivities of the Desire World appear as atmospheric conditions. Like the
|
|
kiss of summer breeze come the feelings of pleasure and joy to the clairvoy-
|
|
ant sense; as the sighing of the wind in the tree-tops seem the longings of
|
|
the soul and like flashes of lighting the passions of warring nations. In
|
|
this atmosphere of the Region of Concrete Thought are also pictures of the
|
|
emotions of man and beast.
|
|
|
|
The "Region of Archetypal Forces" is the fourth division of the Region
|
|
of Concrete Thought. It is the central and most important region in the
|
|
five Worlds wherein man's entire evolution is carried on. On the one side
|
|
of this Region are the three higher Regions of the World of Thought, the
|
|
World of Life Spirit and the World of Divine Spirit. On the other side of
|
|
|
|
|
|
|
|
|
|
[PAGE 51] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
this Region of Archetypal Forces are the three lower Regions of the World of
|
|
Thought, the Desire and the Physical Worlds. Thus this Region becomes a
|
|
sort of "crux," bounded on one side by the Realms of Spirit, on the other by
|
|
the Worlds of Form. It is a focusing point, where Spirit reflects itself in
|
|
matter.
|
|
|
|
As the name implies, this Region is the home of the Archetypal Forces
|
|
which direct the activity of the archetypes in the Region of Concrete
|
|
Thought. From this Region Spirit works on matter in a formative manner.
|
|
Diagram 1 shows the idea in a schematic way, the forms in the lower World
|
|
being reflections of the Spirit in the higher Worlds. The fifth Region,
|
|
which is the one nearest to the focusing point on the Spirit side, reflects
|
|
itself in the third Region, which is nearest the focusing point on the Form
|
|
side. The sixth Region reflects itself in the second and the seventh re-
|
|
flects itself in the first.
|
|
|
|
The whole of the Region of Abstract thought is reflected in the World
|
|
of Desire; the World of Life Spirit in the Etheric Region of the Physical
|
|
World; and the World of Divine Spirit in the Chemical Region of the Physical
|
|
World.
|
|
|
|
Diagram 2 will give a comprehensive idea of the seven Worlds which are
|
|
the sphere of our development, but we must carefully keep in mind that these
|
|
Worlds are not placed one above another, as shown in the diagram. They
|
|
inter-penetrate--that is to say, that as in the case where the relation of
|
|
the Physical World and the Desire World was compared, where we likened the
|
|
Desire World to the lines for force in freezing water and the water itself
|
|
to the Physical World, in the same way we may think of the lines of force as
|
|
|
|
|
|
|
|
|
|
[PAGE 52] THE INVISIBLE AND INVISIBLE WORLDS
|
|
|
|
|
|
DIAGRAM 1:
|
|
|
|
THE RELATIVE PERMANENCY OF THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 53] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
being any of the seven Worlds, and the water, as in our illustration, would
|
|
correspond to the next denser World in the scale. Another illustration may
|
|
perhaps make the subject clearer.
|
|
|
|
Let us use a spherical sponge to represent the dense earth--the
|
|
Chemical Region. Imagine that sand permeates every part of the sponge and
|
|
also forms a layer outside the sponge. Let the sand represent the Etheric
|
|
Region, which in a similar manner permeates the dense earth and extends be-
|
|
yond its atmosphere.
|
|
|
|
Let us further imagine this sponge and sand immersed in a spherical
|
|
glass vessel filled with clear water, and a little larger than the sponge
|
|
and sand. We place the sponge and sand in the center of the vessel as the
|
|
yolk is place in the center of an egg. We have now a space of clear water
|
|
between the sand and the vessel. The water as a whole will represent the
|
|
Desire World, for just as the water percolates between the grains of sand,
|
|
through very pore of the sponge, and forms that clear layer, so the Desire
|
|
World permeates both the dense Earth and the ether and extends beyond both
|
|
of these substances.
|
|
|
|
We know there is air in water, and if we think of the air in the water
|
|
(in our illustration), as representing the World of Thought, we shall have a
|
|
fir mental picture of the way in which the World of Thought, being finer and
|
|
more subtle, inter-penetrates the two denser Worlds.
|
|
|
|
Finally, imagine that the vessel containing the sponge, sand and water
|
|
is placed in the center of a large spherical vessel; then the air in the
|
|
space between the two vessels would represent that part of the World of
|
|
Thought which extends beyond the Desire World.
|
|
|
|
Each of the planets in our solar system has three such
|
|
inter-penetrating Worlds, and if we think of each of the planets consisting
|
|
|
|
|
|
|
|
[PAGE 54] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
|
|
DIAGRAM 2:
|
|
|
|
THE SEVEN WORLDS
|
|
|
|
|
|
|
|
|
|
[PAGE 55] THE VISIBLE AND INVISIBLE WORLDS
|
|
|
|
of three Worlds as being individual sponges, and of the fourth World, the
|
|
World of Life Spirit, as being the water in a large vessel where these three
|
|
fold separate sponges swim, we shall understand that as the water in the
|
|
vessel fills the space between the sponges and percolates through them,
|
|
so the World of Life Spirit pervades inter-planetary space and inter-pene-
|
|
trates the individual planets. It forms a common bond between them, so that
|
|
as it is necessary to have a boat and be able to control it, if we wish to
|
|
sail from America to Africa, so it is necessary to have a vehicle correlat-
|
|
ed to the World of Life Spirit under our conscious control in order to be
|
|
able to travel from one planet to another.
|
|
|
|
In a manner similar to that in which the World of Life Spirit corre-
|
|
lates us to the other planets in our own solar system does the World Divine
|
|
Spirit correlate us to the other solar systems. We may regard the solar
|
|
systems as separate sponges, swimming in a World of Divine Spirit, and thus
|
|
it will be apparent that in order to travel from one solar system to another
|
|
it would be necessary to be able to function consciously in the highest ve-
|
|
hicle of man, the Divine Spirit.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 56] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER II.
|
|
|
|
THE FOUR KINGDOMS.
|
|
|
|
The three Worlds of our planet are at present the field of evolution
|
|
for a number of different kingdoms of life, at various stages of develop-
|
|
ment. Only four of these need concern us at present, viz.: the mineral,
|
|
plant, animal, and human kingdoms.
|
|
|
|
These four kingdoms are related to the three Worlds in different ways,
|
|
according to the progress these groups of evolving life have made in the
|
|
school of experience. So far as form is concerned the dense bodies of all
|
|
the kingdoms are composed of the same chemical substances-the solids, liq-
|
|
uids, and gases of the Chemical Region. The dense body of a man is as truly
|
|
a chemical compound as is the stone, although the latter is ensouled by min-
|
|
eral life only. But even when speaking from the purely physical standpoint,
|
|
and laying aside all other considerations for the time being, there are sev-
|
|
eral important differences when we compare the dense body of the human being
|
|
with the mineral of the Earth. Man moves, grows, and propagates his
|
|
species--the mineral, in its native state, does none of these things.
|
|
|
|
Comparing man with the forms of the plant kingdom, we find that both
|
|
plant and man have a dense body, capable of growth and propagation. But Man
|
|
has faculties not possessed by the plant. He feels, has the power of mo-
|
|
tion, and the faculty of perceiving things exterior to himself.
|
|
|
|
|
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|
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[PAGE 57] THE FOUR KINGDOMS
|
|
|
|
When we compare man with the animal with the animal we see that both
|
|
have the faculties of feeling, motion, growth, propagation, and
|
|
sense-perception. In addition, man has the faculty of speech, a superior
|
|
structure of the brain, and also hands--which are a very great physical ad-
|
|
vantage. We may note especially the development of the thumb, which makes
|
|
the hand much more valuable than even that of the anthropoid. Man has also
|
|
evolved a definite language in which to express his feelings and thoughts,
|
|
all of which places the dense body of the human being in a class by itself,
|
|
beyond the three lower kingdoms.
|
|
|
|
To account for these differences in the four kingdoms we must go to the
|
|
invisible Worlds, and seek the causes which give one kingdom that which is
|
|
denied to another.
|
|
|
|
To function in any world, and express the qualities peculiar to it, we
|
|
must first possess a vehicle made of its material. In order to function in
|
|
the dense Physical World it is necessary to have a dense body, adapted to
|
|
our environment. Otherwise we should be ghosts, as they are commonly
|
|
called, and be invisible to most physical beings. So we must have a vital
|
|
body before we can express life, grow, or externalize the other qualities
|
|
peculiar to the Etheric Region.
|
|
|
|
To show feeling and emotion it is necessary to have a vehicle composed
|
|
of the materials of the Desire World, and a mind formed of the substance of
|
|
the Region of Concrete Thought is necessary to render thinking possible.
|
|
|
|
When we examine the four kingdoms in relation to the Etheric Region, we
|
|
find that the mineral does not possess a separate vital body, and at once we
|
|
see the reason why it cannot grow, propagate, or show sentient life.
|
|
|
|
As an hypothesis necessary to account for other known facts, material
|
|
science holds that in the densest solid, as in the rarest and most
|
|
|
|
|
|
|
|
|
|
[PAGE 58] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
attenuated gas, no two atoms touch each other; that there is an envelope of
|
|
ether around each atom; that the atoms in the universe float in an ocean of
|
|
ether.
|
|
|
|
The occult scientist knows this to be true of the Chemical Region and
|
|
that the mineral does not possess a separate vital body of ether. And as it
|
|
is the planetary ether alone which envelops the atoms of the mineral, that
|
|
makes the difference described. It is necessary, as we have shown, to have
|
|
a separate, vital BODY, desire BODY, etc., to express the qualities of a
|
|
particular realm, because the atoms of the World of Desire, of the World of
|
|
Thought and even of the Higher Worlds, inter-penetrate the Mineral as well
|
|
as the dense human body, and if the inter-penetration of the planetary
|
|
ether, which is the ether that envelops the atoms of the mineral, were
|
|
enough to make it feel and propagate its inter-penetration by the planetary
|
|
World of Thought would also be sufficient to make it think. This it cannot
|
|
do, because it lacks a SEPARATE vehicle. It is penetrated by the planetary
|
|
ether only, and is therefore incapable of individual growth. Only the low-
|
|
est of the four states of ether--the chemical--is active in the mineral. The
|
|
chemical forces in minerals are due to that fact.
|
|
|
|
When we consider plant, animal, and man in relation to the Etheric Re-
|
|
gion we note that each has a separate, vital body, in addition to being pen-
|
|
etrated by the planetary ether which forms the Etheric Region. There is a
|
|
difference, however, between the vital bodies of the plants and the vital
|
|
bodies of animal and man. In the vital body of the plant only the chemical
|
|
and the life ethers are fully active. Hence the plant can grow by the ac-
|
|
tion of the chemical ether and propagate its species through the activity of
|
|
the life ether of the separate, vital body which it possesses. The light
|
|
|
|
|
|
|
|
|
|
[PAGE 59] THE FOUR KINGDOMS
|
|
|
|
ether is present, but is partially latent or dormant and reflecting ether is
|
|
lacking. Therefore it is evident that the faculties of sense-perception and
|
|
memory, which are the qualities of these ethers, cannot be expressed by the
|
|
plant kingdom.
|
|
|
|
Turning our attention to the vital body of the animal we find that in
|
|
it the chemical, life and light ethers are dynamically active. Hence the
|
|
animal has the faculties of assimilation and growth, caused by the ac-
|
|
tivities of the chemical ether; and the faculty of propagation by means of
|
|
the life ether--these being the same as in plants. But in addition, it has
|
|
the faculties of generating internal heat and of sense-perception. The
|
|
fourth ether, however, is inactive in the animal, hence it has no thought
|
|
nor memory. That which appears as such will be shown later to be of a dif-
|
|
ferent nature.
|
|
|
|
When we analyze the human being, we find that in him all four ethers
|
|
are dynamically active in the highly organized vital body. By means of the
|
|
activities of the chemical he is able to assimilate food and to grow; the
|
|
forces at work in the life ether enable him to propagate his species; the
|
|
forces in the light ether supply the dense body with heat, work on the ner-
|
|
vous system and muscles, thus opening the doors of communication with the
|
|
outside world by way of the senses; and the reflecting ether enables the
|
|
spirit to control its vehicle by means of thought. This ether also stores
|
|
past experience as memory.
|
|
|
|
The vital body of plant, animal, and man, extends beyond the periphery
|
|
of the dense body as the Etheric Region, which is the vital body of a
|
|
planet, extends beyond its dense part, showing again the truth of the Her-
|
|
metic axiom "As above, so below." The distance of this extension of the
|
|
|
|
|
|
|
|
|
|
[PAGE 60] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
vital body of man is about an inch and a half. The part which is outside
|
|
the dense body is very luminous and about the color of a new-blown
|
|
peach-blossom. It is often seen by persons having very slight involuntary
|
|
clairvoyance. The writer has found, when speaking with such persons, that
|
|
they frequently are not aware they see anything unusual and do not know what
|
|
they see.
|
|
|
|
The dense body is built into the matrix of this vital body during
|
|
ante-natal life, and with one exception, it is an exact copy, molecule for
|
|
molecule, of the vital body. As the lines of force in freezing water are
|
|
the avenues of formation for ice crystals, so the lines of force in the vi-
|
|
tal body determine the shape of the dense body. All through life the vital
|
|
body is the builder and restorer of the dense form. Were it not for the
|
|
etheric heart the dense heart would break quickly under the constant strain
|
|
we put upon it. All the abuses to which we subject the dense body are coun-
|
|
teracted, so far as lies in it power, by the vital body, which is con-
|
|
tinually fighting against the death of the sense body.
|
|
|
|
The exception mentioned above is that the vital body of a man is female
|
|
or negative, while that of a woman is male or positive. In that fact we
|
|
have the key to numerous puzzling problems of life. That woman gives way to
|
|
her emotions is due to the polarity noted, for her positive, vital body gen-
|
|
erates an excess of blood and causes her to labor under an enormous internal
|
|
pressure that would break the physical casement were not a safety-valve pro-
|
|
vided in the periodical flow, and another in the tears which relieve the
|
|
pressure on special occasions--for tears are "white bleeding."
|
|
|
|
Man may have and has as strong emotions as woman, but he is usually
|
|
able to suppress them without tears, because his negative vital body does
|
|
not generate more blood than he can comfortably control.
|
|
|
|
|
|
|
|
[PAGE 61] THE FOUR KINGDOMS
|
|
|
|
Unlike the higher vehicles of humanity, the vital body (except under
|
|
certain circumstances, to be explained when the subject of "Initiation" is
|
|
dealt with) does not ordinarily leave the dense body until the death of the
|
|
latter. Then the chemical forces of the dense body are no longer held in
|
|
check by the evolving life. They proceed to restore the matter to its
|
|
primordial condition by disintegration so that it may be available for the
|
|
formation of other forms in the economy of nature. Disintegration is thus
|
|
due to the activity of the planetary forces in the chemical ether.
|
|
|
|
In texture the vital body may be crudely compared to one of those pic-
|
|
ture frames made of hundreds of little pieces of wood which interlock and
|
|
present innumerable points to the observer. These points enter into the
|
|
hollow centers of the dense atoms, imbuing them with vital force that sets
|
|
them vibrating at a higher rate than that of the mineral of the earth which
|
|
is not thus accelerated and ensouled.
|
|
|
|
When a person is drowning, or falling from a height, or freezing, the
|
|
vital body leaves the dense body, the atoms of which become temporarily in-
|
|
ert in consequence, but at resuscitation it re-enters the dense body and the
|
|
"points" are again inserted in the dense atoms. The inertia of the atoms
|
|
causes them to resist the resumption of vibration and that is the cause of
|
|
the intense prickly pain and the tingling sensation noted at such times, but
|
|
not ordinarily, for the same reason that we become conscious of the starting
|
|
or stopping of a clock, but are oblivious to its tick when it is running.
|
|
|
|
There are certain cases where the vital body partly leaves the dense
|
|
|
|
|
|
|
|
[PAGE 62] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
body, such as when a hand "goes to sleep." Then the etheric hand of the vi-
|
|
tal body ay be seen hanging below the dense arm like a glove and the points
|
|
cause the peculiar pricking sensation felt when the etheric hand re-enters
|
|
the dense hand. Sometimes in hypnosis the head of the vital body divides
|
|
and hangs outside the dense head, one half over each shoulder, or lies
|
|
around the neck like the collar of a sweater. The absence of prickly sensa-
|
|
tion at awakening in cases like this is because during the hypnosis part of
|
|
the hypnotist's vital body had been substituted for that of the victim.
|
|
|
|
When anesthetics are used the vital body is partially driven out, along
|
|
with the higher vehicles, and if the application is too strong and the life
|
|
ether is driven out, death ensues. This same phenomenon may also be ob-
|
|
served in the case of materializing mediums. In fact the difference between
|
|
a materializing medium and an ordinary man or woman is just this: In the
|
|
ordinary man or woman the vital body and the dense body are, at the present
|
|
stage of evolution, quite firmly interlocked, while in the medium they are
|
|
loosely connected. It has not always been so, and the time will come again
|
|
when the vital body may normally leave the dense vehicle, but that is not
|
|
normally accomplished at present. When a medium allows his or her vital
|
|
body to be used by entities from the Desire World who wish to materialize,
|
|
the vital body generally oozes from the left side--through the spleen, which
|
|
is its particular "gate." Then the vital forces cannot flow into the body
|
|
as they do normally, the medium becomes greatly exhausted, and some of them
|
|
resort to stimulants to counteract the effects, in time becoming incurable
|
|
drunkards.
|
|
|
|
The vital force from the sun, which surrounds us as a colorless fluid,
|
|
is absorbed by the vital body through the etheric counterpart of the spleen,
|
|
|
|
|
|
|
|
|
|
[PAGE 63] THE FOUR KINGDOMS
|
|
|
|
wherein in undergoes a curious transformation of color. It becomes pale
|
|
rosehued and spreads along the nerves all over the dense body. It is to the
|
|
nervous system what the force of electricity is to a telegraph system.
|
|
Thought there be wires, instruments, and telegraph operators all in order,
|
|
if the electricity is lacking, no message can be sent. The Ego, the brain,
|
|
and the nervous system may be in seemingly perfect order, but if the vital
|
|
force be lacking to carry the message of the Ego through the nerves to the
|
|
muscles, the dense body will remain inert. This is exactly what happens
|
|
when part of the dense body becomes paralyzed. The vital body has become
|
|
diseased and the vital force can no longer flow. In such cases, as in most
|
|
sickness, the trouble is with the finer invisible vehicles. In conscious or
|
|
unconscious recognition of this fact, the most successful physicians use
|
|
suggestion--which works upon the higher vehicles--as aid to medicine. The
|
|
more a physician can imbue his patient with faith and hope, the speedier
|
|
disease will vanish and give place to perfect health.
|
|
|
|
During the health the vital body specializes a superabundance of vital
|
|
force,which, after passing through a dense body, radiates in straight lines
|
|
in every direction from the periphery thereof, as the radii of a circle do
|
|
from the center; but during ill-health, when the vital body becomes at-
|
|
tenuated, it is not able to draw to itself the same amount of force and in
|
|
addition the dense body is feeding upon it. Then the lines of the vital
|
|
fluid which pass out from the body are crumpled and bent, showing the lack
|
|
of force behind them. In health the great force of these radiations carries
|
|
with it germs and microbes which are inimical to the health of the dense
|
|
body, but in sickness, when the vital force is weak, these emanations do not
|
|
|
|
|
|
|
|
|
|
[PAGE 64] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
so readily eliminate disease germs. Therefore the danger of contracting
|
|
disease is much greater when the vital forces are low than when one is in
|
|
robust health.
|
|
|
|
In cases where parts of the dense body are amputated, only the plan-
|
|
etary ether accompanies the separated part. The separate vital body and the
|
|
dense body disintegrate synchronously after death. So with the etheric
|
|
counterpart of the amputated limb. It will gradually disintegrate as the
|
|
dense member decays, but in the meantime the fact that the man still pos-
|
|
sesses the etheric limb accounts for his assertion that he can feel his fin-
|
|
gers or suffers pain in them. There is also a connection with a buried mem-
|
|
ber, irrespective of distance. A case is on record where a man felt severe
|
|
paid, as if a nail had been driven into the flesh of an amputated limb, and
|
|
he persisted until the limb was exhumed, when it was found that a nail had
|
|
been driven into it at the time it was boxed for burial. The nail was re-
|
|
moved and the pain instantly stopped. It is also in accordance with these
|
|
facts that people complain of pain in a limb for perhaps two or three years
|
|
after the amputation. The pain will then cease. This is because the dis-
|
|
ease remains in the still undetached etheric limb, but as the amputated part
|
|
disintegrates, the etheric limb follows suit and thus the pain ceases.
|
|
|
|
Having noted the relations of the four kingdoms to the Etheric Region
|
|
of the Physical World, we will next turn our attention to their relation to
|
|
the Desire World.
|
|
|
|
Here we find that both minerals and plants lack the separate desire
|
|
body. They are permeated only by the planetary desire body, the Desire
|
|
World. Lacking the separate vehicle, they are incapable of feeling, desire,
|
|
and emotion, which are faculties pertaining to the Desire World.
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 65] THE FOUR KINGDOMS
|
|
|
|
When a stone is broken, it does not feel; but it would be wrong to infer
|
|
that there is no feeling connected with such an action. That is the materi-
|
|
alistic view, or the view taken by the uncomprehending multitude. The oc-
|
|
cult scientist knows that there is no act, great or small, which is not felt
|
|
throughout the universe, and even though the stone, because it has no
|
|
separate desire body, cannot feel, the Spirit of the Earth feels because it
|
|
is Earth's desire body that permeates the stone. When a man cuts his fin-
|
|
ger, the finger, having no separate desire body, does not feel the paid, but
|
|
the man does, because it is his desire body which permeates the finger. If
|
|
a plant is torn up by the roots, it is felt by the Spirit of the Earth as a
|
|
man would feel if a hair were torn from his head. This Earth is a living,
|
|
feeling body, and all the forms which are without separate desire bodies
|
|
through which their informing spirits may experience feeling, are included
|
|
in the desire body of the Earth and THAT desire body has feeling. The
|
|
breaking of a stone and the breaking off of flowers are productive of plea-
|
|
sure to the Earth, while the pulling our of plants by the root causes paid.
|
|
The reason is given in the latter part of this work, for at this stage of
|
|
our study the explanation would be incomprehensible to the general reader.
|
|
|
|
The planetary Desire World pulsates through the dense and vital bodies
|
|
of animal and man in the same way that it penetrates the mineral and plant,
|
|
but in addition to this, animal and man have separate desire bodies, which
|
|
enable them to feel desire, emotion and passion. There is a difference,
|
|
however. The desire body of the animal is built entirely of the material of
|
|
the denser regions of the Desire World, while in the case of even the lowest
|
|
of human races a little matter of the higher Regions enters into the
|
|
|
|
|
|
|
|
|
|
[PAGE 66] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
composition of the desire body. The feelings of animals and the lowest hu-
|
|
man races are almost entirely concerned with the gratification of the lowest
|
|
desires and passions which find their expression in the matter of the lower
|
|
Regions of the Desire World. Hence, in order that they may have such emo-
|
|
tions to educate them for something higher, it is necessary that they should
|
|
have the corresponding materials in their desire bodies. As man progresses
|
|
in the school of life, his experiences teach him, and his desires become
|
|
purer and better. Thus by degrees the material of his desire body undergoes
|
|
a corresponding change. The purer and brighter material of the higher Re-
|
|
gions of the Desire World replaces the murky colors of the lower part. The
|
|
desire body also grows in size, so that in a saint it is truly a glorious
|
|
object to behold, the purity of its colors and its luminous transparency be-
|
|
ing beyond adequate simile. It must be seen to be appreciated.
|
|
|
|
At present the materials of both the lower and the higher Regions enter
|
|
into the composition of the desire bodies of the great majority of mankind.
|
|
None are so bad that they have not some good trait. This is expressed in
|
|
the materials of the higher Regions which we find in their desire bodies.
|
|
But, on the other hand, very, very few are so good that they do not use some
|
|
of the materials of the lower Regions.
|
|
|
|
In the same way that the planetary vital and desire bodies
|
|
inter-penetrate the dense material of the Earth, as we saw in the illustra-
|
|
tion of the sponge, the sand and the water, so the vital and desire bodies
|
|
inter-penetrate the dense body of plant, animal, and man. But during the
|
|
life of man his desire body is not shaped like his dense and vital bodies.
|
|
After death it assumes that shape. During life it has the appearance of a
|
|
|
|
|
|
[In the original printing, the following three un-numbered pages contain
|
|
charts: Ordinary Man: Currents in the Desire Body; Voluntary Clairvoyant:
|
|
Currents in the Desire Body; Involuntary Clairvoyant: Currents in the De-
|
|
sire Body.]
|
|
|
|
|
|
|
|
|
|
[PAGE 67] THE FOUR KINGDOMS
|
|
|
|
luminous ovoid which, in waking hours, completely surrounds the dense body,
|
|
as the albumen does the yolk of an egg. It extends from twelve to sixteen
|
|
inches beyond the dense body. In this desire body there are a number of
|
|
sense centers, but, in the great majority of people, they are latent. It
|
|
is the awakening of these centers of perception that corresponds to the
|
|
opening of the blind man's eyes in our former illustration. The matter
|
|
in the human desire body is in incessant motion of inconceivable rapidity.
|
|
There is in it no settled place for any particle, as in the dense body. The
|
|
matter that is at the head one moment may be at the feet in the next and
|
|
back again. There are no organs in the desire body, as in the dense and
|
|
vital bodies, but there are centers of perception, which, when active, ap-
|
|
pear as vortices, always remaining in the same relative position to the
|
|
dense body, most of them about the head. In the majority of people they are
|
|
mere eddies and are of no use as centers of perception. They may be awak-
|
|
ened in all, however, but different methods produce different results.
|
|
|
|
In the involuntary clairvoyant developed along improper, negative
|
|
lines, these vortices turn from right to left, or in the opposite direction
|
|
to the hands of a clock--counterclockwise.
|
|
|
|
In the desire body of the properly trained voluntary clairvoyant, they
|
|
turn in the same direction as the hands of a clock--clockwise, glowing with
|
|
exceeding splendor, far surpassing the brilliant luminosity of the ordinary
|
|
desire body. These centers furnish him with means for the perception of
|
|
things in the Desire World and he sees, and investigates as he wills, while
|
|
the person whose centers turn counter-clockwise is like a mirror, which re-
|
|
flects what passes before it. Such a person is incapable of reaching out
|
|
for information. The reason for this belongs to a later chapter, but the
|
|
|
|
|
|
|
|
|
|
[PAGE 68] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
above is one of the fundamental differences between a medium and a properly
|
|
trained clairvoyant. It is impossible for most people to distinguish
|
|
between the two; yet there is one infallible rule that can be followed by
|
|
anyone: NO GENUINELY DEVELOPED SEER WILL EVER EXERCISE THIS FACULTY FOR
|
|
MONEY OR ITS EQUIVALENT; NOT WILL HE USE IT TO GRATIFY CURIOSITY; BUT ONLY
|
|
TO HELP HUMANITY.
|
|
|
|
No one capable of teaching the proper method for the development of
|
|
this faculty will every charge so much a lesson. Those demanding money for
|
|
the exercise of, or for giving lessons in these things never have anything
|
|
worth paying for. The above rule is a safe and sure guide, which all may
|
|
follow with absolute confidence.
|
|
|
|
In a far distant future man's desire body will become as definitely or-
|
|
ganized as are the vital and dense bodies. When that stage is reached we
|
|
shall all have the power to function in the desire body as we do know in the
|
|
dense body, which is the oldest and best organized of these bodies of
|
|
man--the desire body being the youngest.
|
|
|
|
The desire body is rooted in the liver, as the vital body is in the
|
|
spleen.
|
|
|
|
In all warm-blooded creatures, which are the highest evolved, and have
|
|
feelings, passions and emotions, which reach outward into the world with de-
|
|
sire, which may be said to really live in the fuller meaning of the term and
|
|
not merely vegetate--in all such creatures the currents of the desire body
|
|
flow outward from the liver. The desire stuff is continually welling out in
|
|
streams or currents which travel in curved lines to every point of the pe-
|
|
riphery of the ovoid and then return to the liver through a number of vorti-
|
|
ces, much as boiling water is continually welling outward from the source of
|
|
heat and returning to it after completing its cycle.
|
|
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|
[PAGE 69] THE FOUR KINGDOMS
|
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|
The plants are devoid of this impelling, energizing principle, hence
|
|
they cannot show life and motion as can the more highly developed organisms.
|
|
|
|
Where there is vitality and motion, but no RED blood, there is no
|
|
separate desire body. The creature is simply in the transition stage from
|
|
plant to animal and therefore it moves entirely in the strength of the
|
|
group-spirit.
|
|
|
|
In the COLD-blooded animals which have a liver and RED blood, there is
|
|
a separate desire body and the group-spirit directs the currents INWARD, be-
|
|
cause in their case the separate spirit (of the individual fish or reptile
|
|
for instance) is entirely outside the dense vehicle.
|
|
|
|
When the organism has evolved so far that the separate spirit can com-
|
|
mence to draw into its vehicles then it (the individual spirit) commences to
|
|
direct the currents OUTWARD, and we see the beginning of passionate exist-
|
|
ence and warm blood. It is the warm, red blood in the liver of the organism
|
|
sufficiently evolved to have an Indwelling spirit which energizes the outgo-
|
|
ing currents of desire stuff that cause the animal or the man to display de-
|
|
sire and passion. In the case of the animal the spirit is not yet entirely
|
|
INdwelling. It does not become so until the points in the vital body and
|
|
the dense body come into correspondence, as explained in Chapter XII. For
|
|
this reason the animal is not a "liver," that is, he does not live as com-
|
|
pletely as does man, not being capable of as fine desires and emotions, be-
|
|
cause not as fully conscious. The mammalia of today are on a higher plane
|
|
than was man at the animal stage of his evolution, because they have warm,
|
|
red blood, which man did not have at that stage. This difference in status
|
|
is accounted for by the spiral path of evolution, which also accounts for
|
|
the fact that man is a higher type of humanity than the present Angels were
|
|
|
|
|
|
|
|
|
|
[PAGE 70] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
in their human stage. The present mammalia, which have in their animal
|
|
stage attained to the possession of warm, red blood, and are therefore
|
|
capable of experiencing desire and emotion to some extent will, in the Jupi-
|
|
ter Period, be a purer and better type of humanity than we are now, while
|
|
from among our present humanity there will be some, even in the Jupiter Pe-
|
|
riod, who will be openly and avowedly wicked. Moreover, they will not then
|
|
be able to conceal their passions as is now possible, but will be unabashed
|
|
about their evil doing.
|
|
|
|
In the light of this exposition of the connection between the liver and
|
|
the life of the organism, it is noteworthy that in several European lan-
|
|
guages (English, German, and the Scandinavian tongues) the same word signi-
|
|
fies the organ of the body (the liver) and also "one who lives."
|
|
|
|
When we turn our attention to the four kingdoms in their relation to
|
|
the World of Thought we find that minerals, plants and animals lack a ve-
|
|
hicle correlating them to that World. Yet we know some animals think, but
|
|
they are the highest domesticated animals which have come into close touch
|
|
with man for generations and have thus developed a faculty not possessed by
|
|
other animals, which have not had that advantage. This is on the same prin-
|
|
ciple that a highly wire will "induce" a weaker current of electricity in a
|
|
wire brought close to it; or that a man of strong morals will arouse a like
|
|
tendency in a weaker nature, while one morally weak will be overthrown if
|
|
brought within the influence of evil characters. All we do, say, or are,
|
|
reflects itself in our surroundings. This is why the highest domestic
|
|
animals think. They are the highest of their kind, almost on the point of
|
|
individualization, and man's thought vibrations have "induced" in them a
|
|
similar activity of a lower order. With the exceptions noted, the animal
|
|
|
|
|
|
|
|
|
|
[PAGE 71] THE FOUR KINGDOMS
|
|
|
|
kingdom has not acquired the faculty of thought. The are not INDIVIDUAL-
|
|
IZED. This is the great and cardinal difference between the human and other
|
|
kingdoms. Man is an individual. The animals, plants and minerals are di-
|
|
vided into species. They are not individualized in the same sense than man
|
|
is.
|
|
|
|
It is true that we divide mankind into races, tribes and nations; we
|
|
note the difference between the Caucasian, , the Negro, the Indian, etc.;
|
|
but that is not to the point. If we wish to study the characteristics of
|
|
the lion or the elephant or any other species of the lower animals, all that
|
|
is necessary is to take any member of that species for that purpose. When
|
|
we learn the characteristics of one animal, we know the characteristics of
|
|
the species to which it belongs. All members of the same animal tribe are
|
|
alike. That is the point. A lion, or its father, or it son, all look
|
|
alike; there is no difference in the way they will act under like condi-
|
|
tions. All have the same likes and dislikes; one is the same as another.
|
|
|
|
Not so with human beings. If we want to know about the characteristics
|
|
of Negroes, it is not enough that we examine one single individual. It
|
|
would be necessary to examine each individually, and even then we will ar-
|
|
rive at no knowledge concerning Negroes as a whole, simply because that
|
|
which was a characteristic of the single individual does not apply to the
|
|
race collectively.
|
|
|
|
If we desire to know the character of Abraham Lincoln it will avail us
|
|
nothing to study his father, his grandfather, or his son, for they would
|
|
differ entirely. Each would have his own peculiarities quite distinct from
|
|
the idiosyncrasies of Abraham Lincoln.
|
|
|
|
On the other hand, minerals, plants, and animals are described if we
|
|
devote our attention to the description of one of each species; while there
|
|
|
|
|
|
|
|
|
|
[PAGE 72] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
are as many species among human beings as there are individuals. Each indi-
|
|
vidual person is a "species," a law unto himself, altogether separate and
|
|
apart from any other individual, as different from his fellow men as one
|
|
species in the lower kingdom is from another. We may write the biography of
|
|
a man, but an animal can have no biography. This is because there is in
|
|
each man an individual, INDWELLING spirit which dictates the thoughts and
|
|
actions of each individual human being; while there is one "group-spirit"
|
|
COMMON TO ALL the different animals or plants of the same species. The
|
|
group-spirit works on the all FROM THE OUTSIDE. The tiger which roams in
|
|
the wilds of the Indian jungle and the tiger penned up in the cage of a me-
|
|
nagerie are both expressions of the same group-spirit. It influences both
|
|
alike from the Desire World, distance being almost annihilated in the inner
|
|
Worlds.
|
|
|
|
The group-spirits of the three lower kingdoms are variously located in
|
|
the higher Worlds, as we shall see when we investigate the consciousness of
|
|
the different kingdoms; but to properly comprehend the positions of these
|
|
group-spirits in the inner Worlds it is necessary to remember and to clearly
|
|
understand what has been said about all the forms that are in the visible
|
|
world having crystallized from models and ideas in the inner Worlds, as il-
|
|
lustrated by the architect's house and the inventor's machine. As the
|
|
juices of the soft body of the snail crystallize into the hard shell which
|
|
it carries upon its back, so the Spirits in the higher Worlds have, in a
|
|
similar manner, crystallized our from themselves the dense, material bodies
|
|
of the different kingdoms.
|
|
|
|
Thus the so-called "higher" bodies, although so fine and cloudy as to
|
|
be invisible, are not by any means "emanations" from the dense body, but the
|
|
|
|
|
|
|
|
|
|
[PAGE 73] THE FOUR KINGDOMS
|
|
|
|
dense vehicles of all kingdoms correspond to the shell of the snail, which
|
|
is crystallized from its juices, the snail representing the spirit; and the
|
|
juices of its body in their progress towards crystallization representing
|
|
the mind, desire body and vital body. THESE VARIOUS VEHICLES WERE EMANATED
|
|
BY THE SPIRIT FROM ITSELF for the purpose of gaining experience through
|
|
them. It is the spirit that moves the dense body where it will, as the
|
|
snail moves its house, and not the body that controls the movements of the
|
|
spirit. The more closely the spirit is able to enter into touch with its
|
|
vehicle the better can it control and express itself through that vehicle,
|
|
and vice versa. That is the key to the different states of consciousness in
|
|
the different kingdoms. A study of diagrams 3 and 4 should give a clear un-
|
|
derstanding of the vehicles of each kingdom, the manner in which they are
|
|
|
|
|
|
|
|
|
|
|
|
DIAGRAM 3:
|
|
|
|
Showing the vehicles of each kingdom, and the manner in which such ve-
|
|
hicles are correlated to the different worlds.
|
|
|
|
|
|
|
|
[PAGE 74] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
DIAGRAM 4:
|
|
|
|
Showing the state of consciousness appertaining to each kingdom.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
correlated to the different Worlds and the resulting state of consciousness.
|
|
|
|
From diagram 3 we learn that the separate Ego is definitely segregated
|
|
within the Universal Spirit in the Region of Abstract Thought. It shows
|
|
that only man possesses the complete chain of vehicles correlating him to
|
|
all divisions to the three Worlds. The animal lacks one link of chain--the
|
|
mind; the plant lacks two links; the mind and the desire body; and the min-
|
|
eral lacks three links of the chain of the vehicles necessary to function in
|
|
a self-conscious manner in the Physical World-the mind, the desire and the
|
|
vital bodies.
|
|
|
|
The reason for the various deficiencies is that the Mineral Kingdom is
|
|
the expression of the latest stream of evolving life; the Plant Kingdom is
|
|
ensouled by a life wave that has been longer upon the path of evolution; the
|
|
|
|
|
|
|
|
|
|
[PAGE 75] THE FOUR KINGDOMS
|
|
|
|
life wave of the animal kingdom has a still longer past; while Man, that is
|
|
to say, the life now expressing itself in the human form, has behind it the
|
|
longest journey of all the four kingdoms, and therefore leads. In time, the
|
|
three life-waves which now animate the three lower kingdoms will reach the
|
|
human, and we shall have passed to higher stages of development.
|
|
|
|
To understand the degree of consciousness which results from the pos-
|
|
session of the vehicles used by the life evolving in the four kingdoms, we
|
|
turn our attention to diagram 4, which shows that man, the Ego, the Thinker,
|
|
has descended into the Chemical Region of the Physical World. Here he has
|
|
marshaled all his vehicles, thereby attaining the state of waking conscious-
|
|
ness. He learning to control his vehicles. The organs of neither the de-
|
|
sire body nor the mind are yet evolved. The latter is not yet even a body.
|
|
At present it is simply a link, a sheath for the use of the Ego as a focus-
|
|
ing point. It is the last of the vehicles that have been built. The spirit
|
|
works gradually from finer into coarser substance, the vehicles also being
|
|
built in finer substance first, then in coarser and coarser substance. The
|
|
dense body was built first and has now come into its fourth stage of den-
|
|
sity; the vital body is in its third stage and the desire body in its sec-
|
|
ond, hence it is still cloud-like, and the sheath of mind is filmier still.
|
|
As those vehicles have not, as yet, evolved any organs, it is clear that
|
|
they ALONE would be useless as vehicles of consciousness. The Ego, however,
|
|
enters INTO the dense body and connects these organless vehicles with the
|
|
physical sense centers and thus attains the waking state of consciousness in
|
|
the Physical World.
|
|
|
|
The student should particularly note that it is because of their con-
|
|
nection with the splendidly organized mechanism of the dense body that these
|
|
|
|
[PAGE 76] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
higher vehicles become of value at present. He will thus avoid a mistake
|
|
frequently made by people who, when they come into the knowledge that there
|
|
are higher bodies, grow to despise the dense vehicle; to speak of it as
|
|
"low" and "vile"--turning their eyes to heaven and wishing that they might
|
|
soon be able to leave this earthly lump of clay and fly about in their
|
|
"higher vehicles."
|
|
|
|
These people generally do not realize the difference between "higher"
|
|
and "perfect." Certainly, the dense body is the lowest vehicle in the sense
|
|
that it is the most unwieldy, correlating man to the world of sense with all
|
|
the limitations thus implied. As stated, it has an enormous period of
|
|
evolution back of it; is in it fourth state of development and has now
|
|
reached a great and marvelous degree of efficiency. It will, in time, reach
|
|
perfection, but even at present it is the best organized of man's vehicles.
|
|
The vital body is in its third stage of evolution, and less completely orga-
|
|
nized than the dense body. The desire body and the mind are, as yet, mere
|
|
clouds--almost entirely unorganized. In the very lowest human beings these
|
|
vehicles are not even definite ovoids; they are more or less undefined in
|
|
form.
|
|
|
|
The dense body is a wonderfully constructed instrument and should be
|
|
recognized as such by everyone pretending to have any knowledge of the con-
|
|
stitution of man. Observe the femur, for instance. This bone carries the
|
|
entire weight of the body. On the outside it is built of a thin layer of
|
|
compact bone, strengthened on the inside by beams and cross-beams of
|
|
cancellated bone, in such a marvelous manner that the most skilled bridge or
|
|
construction engineer could never accomplish the feat of building a pillar
|
|
of equal strength with so little weight. The bones of the skull are built
|
|
|
|
|
|
|
|
|
|
[PAGE 77] THE FOUR KINGDOMS
|
|
|
|
in a similar manner, always the least possible material is used and the
|
|
maximum of strength obtained. Consider the wisdom manifested in the con-
|
|
struction of the heart and then question if this superb mechanism deserves
|
|
to be despised. The wise man is grateful for his dense body and takes the
|
|
best possible care of it, because he knows that it is the most valuable of
|
|
his present instruments.
|
|
|
|
The animal spirit has in its descent reached only the Desire World. It
|
|
has not yet evolved to the point where it can "enter" a dense body. There-
|
|
fore the animal has no individual INdwelling spirit, but a group-spirit,
|
|
which directs it FROM WITHOUT. The animal has the dense body, the vital
|
|
body and the desire body, but the group-spirit which directs it is outside.
|
|
The vital body and the desire body of an animal are not entirely within the
|
|
dense body, especially where the head is concerned. For instance, the
|
|
etheric head of a horse projects far beyond and above the dense physical
|
|
head. When, as in rare cases it happens, the etheric head of a horse draws
|
|
into the head of the dense body, that horse can learn to read, count and
|
|
work examples in elementary arithmetic. To this peculiarity is also due the
|
|
fact that horses, dogs, cats and other domesticated animals sense the Desire
|
|
World, though not always realizing the difference between it and the
|
|
Physical World. A horse will shy at the sight of a figure invisible to the
|
|
driver; a cat will go through the motions of rubbing itself against invis-
|
|
ible legs. The cat sees the ghost, however without realizing that it has no
|
|
dense legs available for frictional purposes. The dog, wiser than a cat or
|
|
horse, will often sense that there is something he does not understand about
|
|
the appearance of a dead master whose hands it cannot lick. It will howl
|
|
mournfully and slink into a corner with its tail between its legs. The fol-
|
|
lowing illustration may perhaps be of service to show the difference between
|
|
|
|
|
|
|
|
|
|
[PAGE 78] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the man with his indwelling spirit and the animal with its group-spirit.
|
|
|
|
Let us imagine a room divided by means of a curtain, one side of the
|
|
curtain representing the Desire World and the other the Physical. There are
|
|
two men in the room, one in each division; they cannot see each other, nor
|
|
can they get into the same division. There are, however, ten holes in the
|
|
curtain and the man who is in the division representing the Desire World can
|
|
put his ten fingers through these holes into the other division, represent-
|
|
ing the Physical World. He now furnishes an excellent representation of the
|
|
group-spirit which is in the Desire World. The fingers represent the
|
|
animals belonging to one species. He is able to move them as he wills, but
|
|
he cannot use them freely nor as intelligently as the man who is walking
|
|
about in the Physical division uses his body. The latter sees the fingers
|
|
which are thrust through the curtain and he observes that they all move, but
|
|
he does not see the connection between them. To him it appears as if they
|
|
were all separate and distinct from one another. He cannot see that they
|
|
are fingers of the man behind the veil and are governed in their movements
|
|
by his intelligence. If he hurts one of the fingers, it is not only the
|
|
finger that he hurts, but chiefly the man on the other side of the curtain.
|
|
If an animal is hurt, it suffers, but not to the degree that the
|
|
group-spirit does. The finger has no individualized consciousness; it moves
|
|
as the man dictates--so do the animals moves as the group-spirit dictates.
|
|
We hear of "animal instinct" and "blind instinct." There is no such vague,
|
|
indefinite thing as "blind" instinct. There is nothing "blind" about the
|
|
way the group-spirit guides its members--there is Wisdom, spelled with
|
|
|
|
|
|
|
|
|
|
[PAGE 79] THE FOUR KINGDOMS
|
|
|
|
capitals. The trained clairvoyant, when functioning in the Desire World,
|
|
can communicate with these spirits of the animal species and finds them much
|
|
more intelligent than a large percent of human beings. He can see the mar-
|
|
velous insight they display in marshaling the animals which are their
|
|
physical bodies.
|
|
|
|
It is the spirit of the group which gathers its flocks of birds in the
|
|
fall and compels them to migrate to the south, neither too early nor too
|
|
late to escape the winter's chilly blast; that directs their return in the
|
|
spring, causing them to fly at just the proper altitude, which differs for
|
|
the different species.
|
|
|
|
The group-spirit of the beaver teaches it to build its dam across a
|
|
stream at exactly the proper angle. It considers the rapidity of the flow,
|
|
and all the circumstances, precisely as a skilled engineer would do, showing
|
|
that it is as up-to-date in every particular of the craft as the
|
|
college-bred, technically-educated man. It is the wisdom of the
|
|
group-spirit that directs the building of the hexagon cell of the bee with
|
|
such geometrical nicety; that teaches the snail to fashion its house in an
|
|
accurate, beautiful spiral; that teaches the ocean mollusk the art of
|
|
decorating its iridescent shell. Wisdom, wisdom everywhere! So grand, so
|
|
great that one who looks with an observant eye is filed with amazement and
|
|
reverence.
|
|
|
|
At this point the thought will naturally occur that if the animal
|
|
group-spirit is so wise, considering the short period of evolution of the
|
|
animal as compared with that of man, why does not the latter display wisdom
|
|
to a much greater degree and why must man be taught to build dams and geom-
|
|
etrize, all of which the group spirit does without being taught?
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 80] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The answer to that question has to do with the descent of
|
|
the Universal Spirit into matter of ever-increasing density. In the higher
|
|
Worlds, where its vehicles are fewer and finer, it is in closer touch with
|
|
cosmic wisdom which shines out in a manner inconceivable in the dense
|
|
Physical World, but as the spirit descends, the light of wisdom becomes tem-
|
|
porarily more and more dimmed, until in the densest of all the Worlds, it is
|
|
held almost entirely in abeyance.
|
|
|
|
An illustration will make this clearer. The hand is man's most valu-
|
|
able servant; its dexterity enables it to respond to his slightest bidding.
|
|
In some vocations, such as bank teller, the delicate touch of the hand be-
|
|
comes so sensitive, that it is able to distinguish a counterfeit coin from a
|
|
genuine in a way so marvelous that one would almost think the hand were en-
|
|
dowed with individual intelligence.
|
|
|
|
Its greatest efficiency is perhaps reached in the production of music.
|
|
It is capable of producing the most beautiful, soul-stirring melodies. The
|
|
delicate, caressing touch of the hand elicits the tenderest strains of
|
|
soul-speech from the instrument, telling of the sorrows, the joys, the
|
|
hopes, the fears and the longings of the soul in a way that nothing but mu-
|
|
sic can do. It is the language of the heaven world, the spirit's true home,
|
|
and comes to the divine spark imprisoned in flesh as a message from its na-
|
|
tive land. Music appeals to all, regardless of race, creed, or other
|
|
worldly distinction. The higher and more spiritual the individual the
|
|
plainer does it speak to him and even "the savage breast" is not unmoved by
|
|
it.
|
|
|
|
Let us now imagine a master musician putting on thin gloves and trying
|
|
to play his violin. We note at once that the delicate touch is less subtle;
|
|
the soul of the music is gone. If he puts another and a heavier pair of
|
|
|
|
|
|
|
|
|
|
[PAGE 81] THE FOUR KINGDOMS
|
|
|
|
gloves over the first pair, his hand is hampered to such an extent that he
|
|
may occasionally create a discord instead of the former harmony. Should he
|
|
at last put on, in addition to the two pairs of gloves already hampering
|
|
him, a pair of still heavier mittens, he would, temporarily, be entirely un-
|
|
able to play, and one who had not heard him play previously to the time he
|
|
put on the gloves and the mittens, would naturally think that he had never
|
|
been able to do so, especially if ignorant of the hampering of his hands.
|
|
|
|
So it is with the Spirit; every step down, every descent into coarser
|
|
matter is to it what the putting on of a pair of gloves would be to the mu-
|
|
sician. Every step down limits its power of expression until it has become
|
|
accustomed to the limitations and has found its focus, in the same way that
|
|
the eye must find its focus after we enter a house on a bright summer day.
|
|
The pupil of the eye contracts to its limit in the glare of the sun and on
|
|
entering the house all seems dark; but, as the pupil expands, and admits the
|
|
light, the man is enabled to see as well in the dimmer light of the house as
|
|
he did in the sunlight.
|
|
|
|
The purpose of man's evolution here is to enable him to find his focus
|
|
in the Physical World, where at present the light of wisdom seems obscured.
|
|
But when in time we have "found the light," the wisdom of man will shine for
|
|
forth in his actions, and far surpass the wisdom expressed by the
|
|
group-spirit of the animal.
|
|
|
|
Besides, a distinction must be made between the group spirit and the
|
|
virgin spirits of the life wave now expressing itself as animals. The
|
|
group-spirit belongs to a different evolution and is the guardian of the
|
|
animal spirits.
|
|
|
|
The dense body in which we function is composed of numerous cells, each
|
|
having separate cellconsciousness, though of a very low order. While these
|
|
cells from part of our body they are subjected to an dominated by OUR
|
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[PAGE 82] THE ROSICRUCIAN COSMO-CONCEPTION
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|
consciousness. An animal group-spirit functions in a SPIRITUAL BODY, which
|
|
is its lowest vehicle This vehicle consists of a varying number of virgin
|
|
spirits imbued for the time being with the consciousness of the
|
|
group-spirit. The latter directs the vehicles built by the virgin spirits
|
|
in its charge, caring for them and helping them to evolve their vehicles.
|
|
As its wards evolve, the group-spirit also evolves, undergoing a series of
|
|
metamorphoses, in a manner similar to that in which we grow and gain experi-
|
|
ence by taking into our bodies the cells of the food we eat, thereby also
|
|
raising their consciousness by enduing them with ours for a time.
|
|
|
|
Thus while a separate, self-conscious Ego is within each human body and
|
|
dominates the actions of its particular vehicle, the spirit of the separate
|
|
animal is not yet individualized and self-conscious, but forms part of the
|
|
vehicle of a self-conscious entity belonging to a different evolution--the
|
|
group-spirit.
|
|
|
|
The group-spirit dominates the actions of the animals in harmony with
|
|
cosmic law, until the virgin spirits in its charge shall have gained
|
|
self-consciousness and become human. Then they will gradually manifest
|
|
wills of their own, gaining more and more freedom from the group-spirit and
|
|
becoming responsible for their own actions. The group-spirit will influence
|
|
them, however (although in a decreasing degree), as race, tribe, community,
|
|
or family spirit until each individual has become capable of acting in full
|
|
harmony with cosmic law. Not until that time will the Ego be entirely free
|
|
and independent of the group-spirit, which will then enter a higher phase of
|
|
evolution.
|
|
|
|
The position occupied by the group-spirit in the Desire World gives to
|
|
|
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|
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|
[PAGE 83] THE FOUR KINGDOMS
|
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|
|
the animal a consciousness different form that of man, who has a clear,
|
|
definite waking consciousness. Man sees things OUTSIDE of himself in sharp,
|
|
distinct outlines. Owing to the spiral path of evolution, the higher domes-
|
|
tic animals, particularly the dog, horse, cat and elephant see objects in
|
|
somewhat the same way, though perhaps not so clearly defined. All other
|
|
animals have an internal "picture consciousness" similar to the dream-state
|
|
in man. When such an animal is confronted by an object, a picture is im-
|
|
mediately perceived WITHIN, accompanied by a strong impression that the ob-
|
|
ject is inimical or beneficial to its welfare. If the feeling is one of
|
|
fear, it is associated with a suggestion from the group-spirit how to escape
|
|
the threatened danger. This negative state of consciousness renders it easy
|
|
for the group-spirit to guide the dense bodies of its charges by suggestion,
|
|
as the animals have no will of their own.
|
|
|
|
Man is not so easily managed from without, either with or without his
|
|
consent. As evolution progresses and man's will develops more and more, he
|
|
will become non-amenable to outside suggestion and free to do as he pleases
|
|
regardless of suggestions from others. This is the chief difference between
|
|
man and the other kingdoms. They act according to law and the dictates of
|
|
the group-spirit (which we call instinct), while man is becoming more and
|
|
more a law unto himself. We do not ask the mineral whether or not it will
|
|
crystallize, nor the flower whether it will or will not bloom, nor the lion
|
|
whether it will or will not cease to prey. They are all, in the smallest as
|
|
in the greatest matter, under the absolute domination of the group-spirit,
|
|
being without free will and initiative which, in some degree, are possessed
|
|
by every human being. All animals of the same species look nearly alike,
|
|
|
|
|
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|
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[PAGE 84] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
because they emanate from the same group-spirit, while among the fifteen
|
|
hundred millions of human beings who people the Earth no two look exactly
|
|
alike, not even twins when adolescent, because the stamp that is put upon
|
|
each by the indwelling individual Ego makes the difference in appearance as
|
|
well as in character.
|
|
|
|
That all oxen thrive on grass, and all lions eat flesh, while "one
|
|
man's meat is another man's poison" is another illustration of the
|
|
all-inclusive influence of the group-spirit as contrasted with the Ego which
|
|
makes each human being require a different proportion of food from every
|
|
other. Doctors note with perplexity the same peculiarity in administering
|
|
medicine. Its acts differently upon different individuals, while the same
|
|
medicine will produce identical effects on two animals of the same species,
|
|
owing to the fact that animals all follow the dictates of the group-spirit
|
|
and Cosmic Law--always act similarly in identical circumstances. Man alone
|
|
is, in some measure, able to follow his own desires within certain limits.
|
|
That his mistakes are many and grievous, is granted, and to many it might
|
|
seem better if he were forced into the right way, but if this were done, he
|
|
would never learn to do right. Lessons of discrimination between good and
|
|
evil cannot be learned unless he is free to choose his own course and has
|
|
learned to eschew the wrong as a veritable "womb of pain." If he did right
|
|
only because he had no choice, and had no chance to do otherwise, he would
|
|
be but an automaton and not an evolving God. As the builder learns by his
|
|
mistakes, correcting past errors in future buildings, so man, by means of
|
|
his blunders, and the pain they cause him, is attaining to a higher (because
|
|
self-conscious) wisdom than the animal, which acts wisely because it is im-
|
|
pelled to action by the group-spirit. In time the animal will become human,
|
|
|
|
|
|
|
|
|
|
[PAGE 85] THE FOUR KINGDOMS
|
|
|
|
have liberty of choice and will make mistakes and learn by them as we do
|
|
now.
|
|
|
|
Diagram 4 shows that the group-spirit of the plant kingdom has its low-
|
|
est vehicle in the Region of Concrete Thought. It is two steps removed from
|
|
its dense vehicle and consequently the plants have a consciousness corre-
|
|
sponding to that of DREAMLESS SLEEP. The group-spirit of the mineral has
|
|
it slowest vehicle in the Region of Abstract Thought and it is, therefore,
|
|
three steps removed from its dense vehicle; hence it is in a state of deep
|
|
unconsciousness similar to the TRANCE condition.
|
|
|
|
We have now shown that man is an individual indwelling spirit, an Ego
|
|
separate from all other entities, directing and working in one set of ve-
|
|
hicles from WITHIN , and that plants and animals are directed from WITHOUT
|
|
by a group-spirit having jurisdiction over a number of animals or plants in
|
|
our Physical World. They are separate only in appearance.
|
|
|
|
The relations of plant, animal and man to the life currents in the
|
|
Earth's atmosphere are symbolically represented by the cross. The Mineral
|
|
Kingdom is not represented, because as we have seen, it possesses no indi-
|
|
vidual vital body, hence cannot be the vehicle for currents belonging to the
|
|
higher realms. Plato, who was an Initiate, often gave occult truths. He
|
|
said "The World-Soul is crucified."
|
|
|
|
The lower limb of the cross indicates the plant with its root in the
|
|
chemical mineral soil. The group-spirits of plants are at the center of the
|
|
Earth. They are (it will be remembered) in the Region of Concrete Thought,
|
|
which inter-penetrates the Earth, as do all the other Worlds. From these
|
|
group-spirits flow streams or currents in all directions to the periphery of
|
|
|
|
|
|
|
|
|
|
[PAGE 86] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the Earth, passing outward through the length of plant or tree.
|
|
|
|
Man is represented by the upper limb; his is the INVERTED PLANT. The
|
|
plant takes its food through the root. Man takes his food through the head.
|
|
The plant stretches its generative organs towards the sun. Man, the in-
|
|
verted plant, turns his towards the center of the earth. The plant is sus-
|
|
tained by the spiritual currents of the group-spirit in the center of the
|
|
earth, which enter into it by way of the root. Later it will be shown that
|
|
the highest spiritual influence comes to man from the sun, which sends its
|
|
rays through man, the inverted plant, from the head downwards. The plant
|
|
inhales the poisonous carbon-dioxide exhales by man and exhales the
|
|
life-giving oxygen used by him.
|
|
|
|
The animal, which is symbolized by the horizontal limb of the cross, is
|
|
between the plant and the man. Its spine is in a horizontal position and
|
|
through it play the currents of the animal group-spirit which encircle the
|
|
Earth. No animal can be made to remain constantly upright, because in that
|
|
case the currents of the group-spirit could not guide it, and if it were not
|
|
sufficiently individualized to endure the spiritual currents which enter the
|
|
vertical human spine, it would die. It is necessary that a vehicle for the
|
|
expression of an individual Ego shall have three things--an upright walk,
|
|
that it may come into touch with the currents just mentioned; an upright
|
|
larynx, for only such a larynx is capable of speech (parrots and starlings
|
|
are examples of this effect of the upright larynx); and, owing to the solar
|
|
currents, it must have warm blood. The latter is of the utmost importance
|
|
to the Ego, which will be logically explained and illustrated later. These
|
|
requisites are simply mentioned here as the last words on the status of the
|
|
four kingdoms in relation to each other and to the Worlds.
|
|
|
|
|
|
|
|
|
|
[PAGE 87] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
CHAPTER III.
|
|
|
|
MAN AND THE METHOD OF EVOLUTION
|
|
|
|
ACTIVITIES OF LIFE; MEMORY AND SOUL-GROWTH
|
|
|
|
Our study thus far of the seven Worlds or states of matter has shown us
|
|
that each serves a definite purpose in the economy of nature, and that God,
|
|
the Great Spirit, in Whom we actually and in fact "live and move and have
|
|
our being," is the Power that permeates and sustains the whole Universe with
|
|
Its Life; but while that Life flows into and is immanent in every atom of
|
|
the six lower Worlds and all contained therein, in the Seventh--the
|
|
highest--the Triune God alone IS.
|
|
|
|
The next highest or sixth realm is the World of Virgin Spirits. Here
|
|
those sparks from the divine "Flame: have their being before they commence
|
|
their long pilgrimage through the five denser Worlds for the purpose of de-
|
|
veloping latent potentialities into dynamic powers. As the seed unfolds its
|
|
hidden possibilities by being buried in the soil, so these virgin spirits
|
|
will, in time, when they have passed through matter (the school of experi-
|
|
ence), also become divine "Flames," capable of bringing forth universes from
|
|
themselves.
|
|
|
|
The five Worlds constitute the field of man's evolution, the three lower
|
|
or denser being the scene of the present phase of his development. We will
|
|
now consider his as related to these five Worlds by means of his appropriate
|
|
vehicles, remembering the two grand divisions into which two of these Worlds
|
|
are divided, and than man has a vehicle for each of these divisions.
|
|
|
|
|
|
|
|
|
|
[PAGE 88] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
DIAGRAM:
|
|
|
|
THE SEVENFOLD CONSTITUTION OF MAN
|
|
|
|
|
|
|
|
|
|
In the waking state these vehicles are all together. They
|
|
inter-penetrate one another as the blood, the lymph, and other juices of the
|
|
body inter-penetrate. Thus is the Ego enabled to act in the Physical World.
|
|
|
|
We ourselves, as Egos, function directly in the subtle substance of the
|
|
Region of Abstract Thought, which we have specialized within the periphery
|
|
of our individual aura. Thence we view the impressions made by the outer
|
|
world upon the vital body through the senses, together with the feelings and
|
|
emotions generated by them in the desire body, and mirrored in the mind.
|
|
|
|
From these mental images we form our conclusions, in the substance of
|
|
the Region of Abstract Thought, concerning the subjects with which they
|
|
deal. Those conclusions are ideas. By the power of will we project an idea
|
|
through the mind, where it takes concrete shape as a thought-form by drawing
|
|
mind-stuff around itself from the Region of Concrete Thought.
|
|
|
|
|
|
|
|
|
|
[PAGE 89] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
The mind is like the projecting lens of a stereopticon. It projects the
|
|
image in one of three directions, according to the will of the thinker,
|
|
which ensouls the thought-form.
|
|
|
|
(1) It may be projected against the desire body in an endeavor to
|
|
arouse feeling which will lead to immediate action.
|
|
|
|
(a) If the thought awakens Interest, one of the twin forces, Attraction
|
|
or Repulsion, will be stirred up.
|
|
|
|
If Attraction, the centripetal force, is aroused, it seizes the thought,
|
|
whirls it into the desire body, endows the image with added life and clothes
|
|
it with desire-stuff. Then the thought is able to act on the etheric brain,
|
|
and propel the vital force through the appropriate brain centers and nerves
|
|
to the voluntary muscles which perform the necessary action. Thus the force
|
|
in the thought is expended and the image remains in the ether of the vital
|
|
body as memory of the act and the feeling that caused it.
|
|
|
|
(b) Repulsion is the centrifugal force and if that is aroused by the
|
|
thought there will be a struggle between the spiritual force (the will of
|
|
the man) within the thought-form, and the desire body. This is the battle
|
|
between conscience and desire, the higher and the lower nature. The
|
|
spiritual force, in spite of resistance will seek to clothe the thought-form
|
|
in the desire-stuff needed to manipulate the brain and muscles. The force
|
|
of Repulsion will endeavor to scatter the appropriated material and oust the
|
|
thought. If the spiritual energy is strong it may force its way through to
|
|
the brain centers and hold its clothing of desire-stuff while manipulating
|
|
the vital force, thus compelling action, and will then leave upon the memory
|
|
a vivid impression of the struggle and the victory. If the spiritual energy
|
|
is exhausted before action has resulted, it will be overcome by the force of
|
|
|
|
|
|
|
|
|
|
[PAGE 90] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Repulsion, and will be stored in the memory, as are all other thought-forms
|
|
when they have expended their energy.
|
|
|
|
(c) If the thought-form meets the withering feeling of Indifference it
|
|
depends upon the spiritual energy contained in it whether it will be able to
|
|
compel action, or simply leave a weak impress upon the reflecting ether of
|
|
the vital body after its kinetic energy has been exhausted.
|
|
|
|
(2) Where no immediate action is called for by the mental images of im-
|
|
pacts from without, these may be projected directly upon the reflecting
|
|
ether, together with the thoughts occasioned by them, to be used at some fu-
|
|
ture time. The spirit, working through the mind, has instant access to the
|
|
storehouse of conscious memory and may at any time resurrect any of the pic-
|
|
tures found there, endue them with new spiritual force, and project them
|
|
upon the desire body to compel action. Each time such a picture is thus
|
|
used it will gain in vividness, strength and efficiency, and will compel ac-
|
|
tion along its particular line grooves, and produces the phenomenon of
|
|
thought, "gaining" or "growing" upon us by repetition.
|
|
|
|
(3) A third way of using a thought-form is when the thinker projects it
|
|
toward another mind to act as a suggestion, to carry information, etc., as
|
|
in thought-transference, or it may be directed against the desire body of
|
|
another person to compel action, as in the case of a hypnotist influencing a
|
|
victim at a distance. It will then act in precisely the same manner as if
|
|
it were the victim's own thought. If in line with his proclivities it will
|
|
act as per paragraph 1a. If contrary to his nature, as described in 1b or
|
|
1c.
|
|
|
|
When the work designed for such a projected thought-form has been ac-
|
|
complished, or its energy expended in vain attempts to achieve its object,
|
|
|
|
|
|
|
|
|
|
[PAGE 91] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
it gravitates back to its creator, bearing with it the indelible record of
|
|
the journey. It success or failure is imprinted on the negative atoms of
|
|
the reflecting ether of its creator's vital body, where it forms that part
|
|
of the record of the thinker's life and action which is sometimes called the
|
|
sub-conscious mind.
|
|
|
|
This record is much more important than the memory to which we have con-
|
|
scious access, for the latter is made up from imperfect and illusive
|
|
sense-perceptions and is the voluntary memory or conscious mind.
|
|
|
|
The involuntary memory or sub-conscious mind comes into being in a dif-
|
|
ferent way, altogether beyond our control at present. As the ether carries
|
|
to the sensitive film in the camera an accurate impression of the surround-
|
|
ing landscape, taking in the minutest detail regardless of whether the pho-
|
|
tographer has observed it or not, so the ether contained in the air we in-
|
|
spire carries with it an accurate and detailed picture of all our
|
|
surroundings. Not only of material things, but also the conditions existing
|
|
each moment within our aura. The slightest thought, feeling or emotion is
|
|
transmitted to the lungs, where it is injected into the blood. The blood is
|
|
one of the highest products of the vital body as it is the carrier of nour-
|
|
ishment to every part of the body, and the direct vehicle of the Ego. The
|
|
pictures it contains are impressed upon the negative atoms of the vital
|
|
body, to serve as arbiters of the man's destiny in the POST MORTEM state.
|
|
|
|
The memory (or so-called mind), both conscious and sub-conscious, re-
|
|
lates WHOLLY to the experiences of this life. It consists of impressions of
|
|
events on the vital body. These may be changed or even eradicated, as noted
|
|
in the explanation concerning the forgiveness of sins which is given a few
|
|
|
|
|
|
|
|
|
|
[PAGE 92] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
pages further on, which change or eradication depends upon the elimination
|
|
of these impressions from the ether of the vital body.
|
|
|
|
There is also a superconscious memory. That is the storehouse of all
|
|
faculties acquired and knowledge gained in previous lives, though perhaps
|
|
latent in the present life. This record is indelibly engraven on the life
|
|
spirit. It manifests ordinarily, thought not to the full extent, as con-
|
|
science and character which ensoul all thought-forms, sometimes as counsel-
|
|
lor, sometimes compelling action with resistless force, even contrary to
|
|
reason and desire.
|
|
|
|
In many women, in whom the vital body is positive, and in advanced
|
|
people of either sex where the vital body has been sensitized by a pure and
|
|
holy life, by prayer and concentration, this superconscious memory inherent
|
|
in the life spirit is occasionally, to some extent, above the necessity of
|
|
clothing itself in mind stuff and desire matter in order to compel action.
|
|
It does not always need to incur the danger of being subjected to and per-
|
|
haps overruled by a process of reasoning. Sometimes, in the form of intu-
|
|
ition or teaching from within, it impresses itself directly upon the re-
|
|
flecting ether of the vital body. The more readily we learn to recognize it
|
|
and follow its dictates, the oftener it will speak, to our eternal welfare.
|
|
|
|
By their activities during waking hours the desire body and the mind are
|
|
constantly destroying the dense vehicle. Every thought and movement breaks
|
|
down tissue. On the other hand, the vital body faithfully endeavors to re-
|
|
store harmony and build up what the other vehicles are tearing down. It is
|
|
not able, however, to entirely withstand the powerful onslaughts of the im-
|
|
pulses and thoughts. It gradually loses ground and at last there comes a
|
|
|
|
|
|
|
|
|
|
[PAGE 93] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
time when it collapses. Its "points" shrivel-up, so to say. The vital
|
|
fluid ceases to flow along the nerves is sufficient quantity; the body be-
|
|
comes drowsy, the Thinker is hampered by its drowsiness and forced to with-
|
|
draw, taking the desire body with him. This withdrawal of the higher ve-
|
|
hicle leaves the dense body interpenetrated by the vital body in the
|
|
senseless state we call sleep.
|
|
|
|
Sleep, however, is not by any means an inactive state, as people gener-
|
|
ally suppose. It it were, the body would be no different on awakening in
|
|
the morning from its condition when it went to sleep at night; its fatigue
|
|
would be just as great. On the contrary, sleep is a period of intense ac-
|
|
tivity and the more intense it is the greater its value, for it eliminates
|
|
the poisons resulting from tissue destroyed by the mental and physical ac-
|
|
tivities of the day. The tissues are re-built and the rhythm of the body
|
|
restored. The more thoroughly this work is done the greater the benefit ac-
|
|
cruing from sleep.
|
|
|
|
The Desire World is an ocean of wisdom and harmony. Into this the Ego
|
|
takes the mind and the desire body when the lower vehicles have been left to
|
|
sleep. There the first care of the Ego is the restoration of the rhythm and
|
|
harmony of the mind and the desire body. This restoration is accomplished
|
|
gradually as the harmonious vibrations of the Desire World flow through
|
|
them. There is an essence in the Desire World corresponding to the vital
|
|
fluid which permeates the dense body by means of the vital body. The higher
|
|
vehicles, as it were, steep themselves in this elixir of life. When
|
|
strengthened, they commence work on the vital body, which was left with the
|
|
sleeping dense body. Then the vital body begins to specialize the solar
|
|
|
|
|
|
|
|
|
|
[PAGE 94] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
energy anew, rebuilding the dense body, using particularly the chemical
|
|
ether as its medium in the process of restoration.
|
|
|
|
It is this activity of the different vehicles during sleep which forms
|
|
the basis for the activity of the following day. Without that there would
|
|
be no awakening, for the Ego was forced to abandon his vehicles because
|
|
their weariness rendered them useless. If the work of removing that fatigue
|
|
were not done, the bodies would remain asleep, as sometimes happens in
|
|
natural trance. It is just because of this harmonizing, recuperative activ-
|
|
ity that sleep is better than doctor or medicine in preserving health. Mere
|
|
rest is nothing is comparison with sleep. It is only while the higher ve-
|
|
hicles are in the Desire World that there is a total suspension of waste and
|
|
an influx of restoring force. It is true that during rest the vital body is
|
|
not hampered in its work by tissue being broken down by active motion and
|
|
tense muscles, but still it must contend with the wasting energy of thought
|
|
and it does not then receive the OUTSIDE recuperative force from the desire
|
|
body as during sleep.
|
|
|
|
It happens, however, that at times the desire body does not fully with-
|
|
draw, so that part of it remains connected with the vital body, the vehicle
|
|
for sense perception and memory. The result is that restoration is only
|
|
partly accomplished and that the senses and actions of the Desire World are
|
|
brought into the physical consciousness as dreams. Of course most dreams
|
|
are confused as the axis of perception is askew, because of the improper re-
|
|
lation of one body to another. The memory is also confused by this incon-
|
|
gruous relation of the vehicles and as a result of the loss of the restoring
|
|
force, dream-filled sleep is restless and the body feels tired on awakening.
|
|
|
|
During the life the threefold spirit, the Ego, works on and in the
|
|
|
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[PAGE 95] MAN AND THE METHOD OF EVOLUTION
|
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|
|
threefold body, to which it is connected by the link of mind. This work
|
|
brings the threefold soul into being. The soul is the spiritualized product
|
|
of the body.
|
|
|
|
|
|
|
|
DIAGRAM 5:
|
|
|
|
SHOWS THE TENFOLD CONSTITUTION OF MAN.
|
|
|
|
|
|
[PAGE 96] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
As proper food feeds the body in a material sense, so the activity of
|
|
the spirit in the dense body, which results in RIGHT ACTION, promotes the
|
|
growth of the Conscious Soul. As the forces from the sun play in the vital
|
|
body and nourish it, that it may act on the dense body, so the memory of ac-
|
|
tions done in the dense body-the desires, feelings and emotions of the de-
|
|
sire body and the thoughts and ideas in the mind-cause the growth of the In-
|
|
tellectual Soul. In like manner the HIGHEST DESIRES and EMOTIONS of the
|
|
desire body form the Emotional Soul.
|
|
|
|
This threefold soul in turn enhances the consciousness of the threefold
|
|
spirit.
|
|
|
|
The Emotional Soul, which is the extract of the desire body, adds to the
|
|
efficiency of the Human Spirit, which is the spiritual counterpart of the
|
|
desire body.
|
|
|
|
The Intellectual Soul gives added power to the Life Spirit, because the
|
|
Intellectual Soul is extracted from the vital body, which is the material
|
|
counterpart of the Life Spirit.
|
|
|
|
The Conscious Soul increases the consciousness of the Divine Spirit be-
|
|
cause it (the Conscious Soul) is the extract of the dense body, which latter
|
|
is the counterpart of the Divine Spirit.
|
|
|
|
DEATH AND PURGATORY
|
|
|
|
So man builds and sows until the moment of death arrives. Then the
|
|
seed-time and the periods of growth and ripening are past. The harvest time
|
|
has come, when the skeleton spectre of Death arrives with his scythe and
|
|
hour-glass. That is a good symbol. The skeleton symbolizes the relatively
|
|
permanent part of the body. The scythe represents the fact that this perma-
|
|
nent part, which is about to be harvested by the spirit, is the fruitage of
|
|
|
|
|
|
|
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|
|
[PAGE 97] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
the life now drawing to a close. The hour-glass in his hand indicates that
|
|
the hour does not strike until the full course has been run in harmony with
|
|
unvarying laws. When that moment arrives a separation of the vehicles takes
|
|
place. As his life in the Physical World is ended for the time being, it is
|
|
not necessary for man to retain his dense body. The vital body, which as we
|
|
have explained, also belongs to the Physical World, is withdrawn by way of
|
|
the head, leaving the dense body inanimate.
|
|
|
|
The higher vehicles--vital body, desire body and mind-are seen to leave
|
|
the dense body with a spiral movement, taking with them the SOUL of one
|
|
dense atom. Not the atom itself, but THE FORCES that played through it.
|
|
The results of the experiences passed through in the dense body during the
|
|
life just ended have been impressed upon this particular atom. While all
|
|
the other atoms of the dense body have been renewed from time to time, this
|
|
permanent atom has remained. It has remained stable, not only through one
|
|
life, but it has been a part of every dense body ever used by a particular
|
|
Ego. It is withdrawn at death only to reawaken at the dawn of another
|
|
physical life, to serve again as the nucleus around which is built the new
|
|
dense body to be used by the same Ego. It is therefore called the
|
|
"Seed-Atom." During life the seed-atom is situated in the left ventricle of
|
|
the heart, near the apex. At death it rises to the brain by way of the
|
|
pneumogastric nerve, leaving the dense body, together with the higher ve-
|
|
hicles, by way of the sutures between the parietal and occipital bones.
|
|
|
|
When the higher vehicles have left the dense body they are still con-
|
|
nected with it by a slender, glistening, silvery cord shaped much like two
|
|
|
|
|
|
|
|
|
|
[PAGE 98] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
figure sixes reversed, one upright and one horizontally placed, the two con-
|
|
nected at the extremities of the hooks. (See diagram 5 1/2.)
|
|
|
|
One end is fastened to the heart by means of the seed-atom, and it is
|
|
the rupture of the seed-atom which causes the heart to stop. The cord it-
|
|
self is not snapped until the panorama of the past life, contained in the
|
|
vital body, has been reviewed.
|
|
|
|
Care should be taken, however, not to cremate or embalm the body until
|
|
at least three days after death, for while the vital body is with the higher
|
|
vehicles, and they are still connected with the dense body by means of the
|
|
silver cord, any POST MORTEM examination or other injury to the dense body
|
|
will be felt, in a measure, by the man.
|
|
|
|
|
|
|
|
DIAGRAM 5 1/2:
|
|
|
|
THE SILVER CORD
|
|
|
|
|
|
|
|
|
|
Cremation should be particularly avoided in the first three days after
|
|
death, because it tends to disintegrate the vital body, which should be kept
|
|
intact until the panorama of the past life has been etched into the desire
|
|
body.
|
|
|
|
The silver cord snaps at the point where the sixes unite, half remaining
|
|
with the dense body and the other half with the higher vehicles. From the
|
|
|
|
|
|
|
|
|
|
[PAGE 99] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
time the cord snaps the dense body is quite dead.
|
|
|
|
In the beginning of 1906 Dr. McDougall made a series of experiments in
|
|
the Massachusetts General Hospital, to determine, if possible, whether any-
|
|
thing not ordinarily visible left the body at death. For this purpose he
|
|
constructed a pair of scales capable of registering differences of one-tenth
|
|
of an ounce.
|
|
|
|
The dying person and his bed were placed on one of the platforms of the
|
|
scale, which was then balanced by weights placed on the opposite platform.
|
|
In every instance it was noted that at the precise moment when the dying
|
|
person drew the last breath, the platform containing the weights dropped
|
|
with startling suddenness, lifting the bed and the body, thus showing that
|
|
something invisible, but having weight, had left the body. Thereupon the
|
|
newspapers all over the country announced in glaring headlines that Dr.
|
|
McDougall had "weighed the soul."
|
|
|
|
Occultism hails with joy the discoveries of modern science, as they in-
|
|
variably corroborate what occult science has long taught. The experiments
|
|
of Dr. McDougall showed conclusively that something invisible to ordinary
|
|
sight left the body at death, as trained clairvoyants had seen, and as had
|
|
been stated in lectures and literature for many years previous to Dr.
|
|
McDougall's discovery.
|
|
|
|
But this invisible "something" is not the soul. There is a great dif-
|
|
ference. The reporters jump at conclusions when they state that the scien-
|
|
tists have "weighed the soul." The soul belongs to higher realms and can
|
|
never be weighed on physical scales, even though they registered variations
|
|
of one-millionth part of a grain instead of one-tenth of an ounce.
|
|
|
|
|
|
|
|
|
|
[PAGE 100] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
IT WAS THE VITAL BODY WHICH THE SCIENTIST WEIGHED. It is formed of the
|
|
four ethers and they belong to the Physical World.
|
|
|
|
As we have seen, a certain amount of this ether is "superimposed" upon
|
|
the ether which envelops the particles of the human body and is confined
|
|
there during physical life, adding in a slight degree to the weight of the
|
|
dense body of plant, animal and man. In death it escapes; hence the diminu-
|
|
tion in weight noticed by Dr. McDougall when the persons with whom he ex-
|
|
perimented expired.
|
|
|
|
Dr. McDougall also tried his scales in weighing dying animals. No
|
|
diminution was found here, though one of the animals was a St. Bernard dog.
|
|
That was taken to indicate that animals have no souls. A little later, how-
|
|
ever, Professor La V. Twining, head of the Science Department of the Los
|
|
Angeles Polytechnic School, experimented with mice and kittens, which he en-
|
|
closed in hermetically sealed glass flasks. His scales were the most sensi-
|
|
tive procurable and were enclosed in a glass case from which all moisture
|
|
had been removed. It was found that all the animals observed lost weight at
|
|
death. A good sized mouse, weighing 12.886 grams, suddenly lost 3.1 mil-
|
|
ligrams at death.
|
|
|
|
A kitten used in another experiment lost one hundred milligrams while
|
|
dying and at its last gasp it suddenly lost an additional sixty milligrams.
|
|
After that it lost weight slowly, due to evaporation.
|
|
|
|
Thus the teaching of occult science in regard to the possession of vital
|
|
bodies by animals was also vindicated when sufficiently fine scales were
|
|
used, and the case where the rather insensitive scales did not show diminu-
|
|
tion in the weight of the St. Bernard dog shows that the vital bodies of
|
|
animals are proportionately lighter than in man.
|
|
|
|
|
|
|
|
|
|
[PAGE 101] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
When the "silver cord" is loosened in the heart, and man has been re-
|
|
leased from his dense body, a moment of the highest importance comes to the
|
|
Ego, and it cannot be too seriously impressed upon the relatives of a dying
|
|
person that it is a great crime against the departing soul to give expres-
|
|
sion to loud grief and lamentations, for it is just then engaged in a matter
|
|
of supreme importance and a great deal of the value of the past life depends
|
|
upon how much attention the soul can give to this matter. This will be made
|
|
clearer when we come to the description of man's life in the Desire World.
|
|
|
|
It is also a crime against the dying to administer stimulants which have
|
|
the effect of forcing the higher vehicles back into the dense body with a
|
|
jerk, thus imparting a great shock to the man. It is not torture to pass
|
|
out, but it is torture to be dragged back to endure further suffering. Some
|
|
who have passed out have told investigators that they had, in that way, been
|
|
kept dying for hours and had prayed that their relatives would cease their
|
|
mistaken kindness and let them die.
|
|
|
|
When the man is freed from the dense body, which was the heaviest clog
|
|
upon his spiritual power (like the heavy mitten on the hand of the musician
|
|
in our previous illustration), his spiritual power comes back in some mea-
|
|
sure, and he is able to read the pictures in the negative pole of the re-
|
|
flecting ether of his vital body, which is the seat of the sub-conscious
|
|
memory.
|
|
|
|
The whole of his past life passes before his sight like a panorama, the
|
|
events being presented IN REVERSE ORDER. The incidents of the days immedi-
|
|
ately preceding death come first and so on back through manhood or womanhood
|
|
to youth, childhood and infancy. Everything is remembered.
|
|
|
|
|
|
|
|
|
|
[PAGE 102] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The man stands as a spectator before this panorama of his past life. He
|
|
sees the pictures as they pass and they impress themselves upon his higher
|
|
vehicles, but he has no feeling about them at this time. That is reserved
|
|
until the time when he enters into the Desire World, which is the world of
|
|
feeling and emotion. At present he is only in the Etheric Region of the
|
|
Physical World.
|
|
|
|
This panorama lasts from a few hours to several days, depending upon the
|
|
length of time the man could keep awake, if necessary. Some people can keep
|
|
awake only twelve hours, or even less; others can do so, upon occasion, for
|
|
a number of days, but as long as the man can remain awake, the panorama
|
|
lasts.
|
|
|
|
This feature of life after death is similar to that with takes place
|
|
when one is drowning or falling from a height. In such cases the vital body
|
|
also leaves the dense body and the man sees his life in a flash, because he
|
|
loses consciousness at once. Of course the "silver cord" is not broken, or
|
|
there could be no resuscitation.
|
|
|
|
When the endurance of the vital body has reached its limit, it collapses
|
|
in the way described when we were considering the phenomenon of sleep. Dur-
|
|
ing physical life, when the Ego controls its vehicles, this collapse termi-
|
|
nates the waking hours; after death the collapse of the vital body termi-
|
|
nates the panorama and forces the man to withdraw into the Desire World.
|
|
The silver cord breaks at the point where the sixes unite (see diagram 5
|
|
1/2), and the same division is made as during sleep, but with this important
|
|
difference, that thought the vital body returns to the dense body, it no
|
|
longer interpenetrates it, but simply hovers over it. It remains floating
|
|
over the grave, decaying synchronously with the dense vehicle. Hence, to
|
|
the trained clairvoyant, a graveyard is a nauseating sight and if only more
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 103] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
people could see it as he does, little argument would be necessary to induce
|
|
them to change from the present unsanitary method of disposing of the dead
|
|
to the more rational method of cremation, which restores the elements to
|
|
their primordial condition without the objectionable features incident to
|
|
the process of slow decay.
|
|
|
|
In leaving the vital body the process is much the same as when the dense
|
|
body is discarded. The life forces of one atom are taken, to be used as a
|
|
nucleus for the vital body of a future embodiment. Thus, upon his entrance
|
|
into the Desire World the man has the seed-atoms of the dense and the vital
|
|
bodies, in addition to the desire body and the mind.
|
|
|
|
If the dying man could leave all desires behind, the desire body would
|
|
very quickly fall away from him, leaving him free to proceed into the heaven
|
|
world, but that is not generally the case. Most people, especially if they
|
|
die in the prime of life, have many ties and much interest in life on earth.
|
|
They have not altered their desires because they have lost their physical
|
|
bodies. In fact often their desires are even augmented by a very intense
|
|
longing to return. This acts in such a manner as to bind them to the Desire
|
|
World in a very unpleasant way, although unfortunately, they do not realize
|
|
it. On the other hand, old and decrepit persons and those who are weakened
|
|
by long illness and are tired of life, pass on very quickly.
|
|
|
|
The matter may be illustrated by the ease with which the seed falls out
|
|
of the ripe fruit, no particle of the flesh clinging to it, while in the
|
|
unripe fruit the seed clings to the flesh with the greatest tenacity. Thus
|
|
it is especially hard for people to die who were taken out of their bodies
|
|
by accident while at the height of their physical health and strength, en-
|
|
gaged in numerous ways in the activities of physical life; held by the ties
|
|
|
|
|
|
|
|
|
|
[PAGE 104] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
of wife, family, relatives, friends, pursuits of business and pleasure.
|
|
|
|
The suicide, who tries to get away from life, only to find that he is as
|
|
much alive as ever, is in the most pitiable plight. He is able to watch
|
|
those whom he has, perhaps, disgraced by his act, and worst of all, he has
|
|
an unspeakable feeling of being "hollowed out." The part in the ovoid aura
|
|
where the dense body used to be is empty and although the desire body has
|
|
taken the form of the discarded dense body, it feels like an empty shell,
|
|
because the creative archetype of the body in the Region of Concrete Thought
|
|
persists as an empty mold, so to speak, as long as the dense body should
|
|
properly have lived. When a person meets a natural death, even in the prime
|
|
of life, the activity of the archetype ceases, and the desire body adjusts
|
|
itself so as to occupy the whole of the form, but in the case of suicide
|
|
that awful feeling of "emptiness" remains until the time comes when, in the
|
|
natural course of events, his death would have occurred.
|
|
|
|
As long as the man entertains the desires connected with earth life he
|
|
must stay in his desire body and as the progress of the individual requires
|
|
that he pass on to higher Regions, the existence in the Desire World must
|
|
necessarily become purgative, tending to purify him from his binding de-
|
|
sires. How this is done is best seen by taking some radical instances.
|
|
|
|
The miser who loved his gold in earth life loves it just as dearly after
|
|
death; but in the first place he cannot acquire any more, because he has no
|
|
longer a dense body wherewith to grasp it and worst of all, he cannot even
|
|
keep what he hoarded during life. He will, perhaps, go and sit by his safe
|
|
and watch the cherished gold or bonds; but the heirs appear and with, it may
|
|
be, a stinging jeer at the "stingy old fool" (whom they do not see, but who
|
|
|
|
|
|
|
|
|
|
[PAGE 105] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
both sees and hears them), will open his safe, and though he may throw
|
|
himself over his gold to protect it, they will put their hands through him,
|
|
neither knowing nor caring that he is there, and will then proceed to spend
|
|
his hoard, while he suffers in sorrow and impotent rage.
|
|
|
|
He will suffer keenly, his sufferings all the more terrible on account
|
|
of being entirely mental, because the dense body dulls even suffering to
|
|
some extent. In the Desire World, however, these sufferings have full sway
|
|
and the man suffers until he learns that gold may be a curse. Thus he
|
|
gradually becomes contented with his lot and at last is freed from his de-
|
|
sire body and is ready to go on.
|
|
|
|
Or take the case of the drunkard. He is just as fond of intoxicants af-
|
|
ter death as he was before. It is not the dense body that craves drink. It
|
|
is made sick by alcohol and would rather be without it. It vainly protests
|
|
in different ways, but the desire body of the drunkard craves the drink and
|
|
forces the dense body to take it, that the desire body may have the sensa-
|
|
tion of pleasure resulting from the increased vibration. That desire re-
|
|
mains after the death of the dense body, but the drunkard has in his desire
|
|
body neither mouth to drink not stomach to contain physical liquor. He may
|
|
and does get into saloons, where he interpolates his body into to bodies of
|
|
the drinkers to get a little of their vibrations by induction, but that is
|
|
too weak to give him much satisfaction. He may and also does sometimes get
|
|
inside a whiskey cask, but that is of no avail either for there are in the
|
|
cask no such fumes as are generated in the digestive organs of a tippler.
|
|
It has no effect upon him and he is like a man in an open boat on the ocean.
|
|
"Water, water everywhere, but not a drop to drink;" consequently he suffers
|
|
|
|
|
|
|
|
[PAGE 106] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
intensely. In time, however, he learns the uselessness of longing for drink
|
|
which he cannot obtain. As with so many of our desires in the Earth life,
|
|
all desires in the Desire World die for want of opportunity to gratify them.
|
|
When the drunkard has been purged, he is ready, so far as this habit is
|
|
concerned, to leave this state of "purgatory" and ascend into the heaven
|
|
world.
|
|
|
|
Thus we see that it is not an avenging Deity that makes purgatory or
|
|
hell for us, but our own individual evil habits and acts. According to the
|
|
intensity of our desires will be the time and suffering entailed in their
|
|
expurgation. In the cases mentioned it would have been no suffering to the
|
|
drunkard to lose his worldly possessions. If he had any, he did not cling
|
|
to them. Neither would it have caused the miser any paid to have been de-
|
|
prived of intoxicants. It is safe to say that he would not have cared if
|
|
there were not a drop of liquor in the world. But he did care about his
|
|
gold, and the drunkard cared about his drink and so the unerring law gave to
|
|
each that which was needed to purge him of his unhallowed desires and evil
|
|
habits.
|
|
|
|
This is the law that is symbolized in the scythe of the reaper, Death;
|
|
the law that says, "whatsoever a man soweth, that shall he also reap." It
|
|
is the law of cause and effect, which rules all things in the three Worlds,
|
|
in every realm of nature--physical, moral and mental. Everywhere it works
|
|
inexorably, adjusting all things, restoring the equilibrium wherever even
|
|
the slightest action has brought about a disturbance, as all action must.
|
|
The result may be manifested immediately or it may be delayed for years or
|
|
for lives, but sometime, somewhere, just and equal retribution will be made.
|
|
The student should particularly note that its work is absolutely impersonal.
|
|
|
|
|
|
|
|
|
|
[PAGE 107] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
There is in the universe neither reward nor punishment. All is the result
|
|
of invariable law. The action of this law will be more fully elucidated in
|
|
the next chapter, where we shall find it associated with another Great Law
|
|
of the Cosmos, which also operates in the evolution of man. The law we are
|
|
now considering is called the law of Consequence.
|
|
|
|
In the Desire World it operates in purging man of the baser desires and
|
|
the correction of the weaknesses and vices which hinder his progress, by
|
|
making him suffer in the manner best adapted to that purpose. If he had
|
|
made others suffer, or has dealt unjustly with them, he will be made to suf-
|
|
fer in that identical way. Be it noted, however, that if a person has been
|
|
subject to vices, or has done wrong to others, but has overcome his vices,
|
|
or repented and, as far as possible, made right the wrong done, such repen-
|
|
tance, reform and restitution have purged him of those special vices and
|
|
evil acts. The equilibrium has been restored and the lesson learned during
|
|
that embodiment, and therefore will not b a cause of suffering after death.
|
|
|
|
In the Desire World life is lived about three times as rapidly as in the
|
|
Physical World. A man who has lived to be fifty years of age in the
|
|
Physical World would live through the same life events in the Desire World
|
|
in about sixteen years. This is, of course, only a general gauge. There
|
|
are persons who remain in the Desire World much longer than their term of
|
|
physical life. Others again, who have led lives with few gross desires,
|
|
pass through in a much shorter period, but the measure above given is very
|
|
nearly correct for the average man of present day.
|
|
|
|
|
|
|
|
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[PAGE 108] THE ROSICRUCIAN COSMO-CONCEPTION
|
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|
|
|
|
It will be remembered that as the man leaves the dense body at death,
|
|
his past life passes before him in pictures; but at that time he has no
|
|
feeling concerning them.
|
|
|
|
During his life in the Desire World also these life pictures roll back-
|
|
wards, as before; but not the man has all the feelings that it is possible
|
|
for him to have as, one by one, the scenes pass before him. Every incident
|
|
in his past life is now lived over again. When he comes to a point where he
|
|
has injured someone, he himself feels the pain as the injured person felt
|
|
it. He lives through all the sorrow and suffering he has caused to others
|
|
and learns just how painful is the hurt and how hard to bear is the sorrow
|
|
he has caused. In addition there is the fact already mentioned that the
|
|
suffering is much keener because he has no dense body to dull the pain.
|
|
Perhaps that is why the speed of life there is tripled--that the suffering
|
|
may lose in duration what it gains in sharpness. Nature's measures are won-
|
|
derfully just and true.
|
|
|
|
There is another characteristic peculiar to this phase of post mortem
|
|
existence which intimately connected with the fact (already mentioned) that
|
|
distance is almost annihilated in the Desire World. When a man dies, he at
|
|
once seems to swell out in his vital body; he appears to himself to grow
|
|
into immense proportions. This feeling is due to the fact, not that the
|
|
body really grows, but that the perceptive faculties receive so many impres-
|
|
sions from various sources, all seeming to be close at hand. The same is
|
|
true of the desire body. The man seems to be present with all the people
|
|
with whom on earth he had relations of a nature which require correction.
|
|
If he has injured one man in San Francisco and another in New York, he will
|
|
feel as if part of him were in each place. This gives him a peculiar feel-
|
|
ing of being cut to pieces.
|
|
|
|
|
|
|
|
|
|
|
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[PAGE 109] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
The student will now understand the importance of the panorama of the
|
|
past life during the purgative existence, where this panorama is realized in
|
|
definite feelings. If it lasted long and the man were undisturbed, the
|
|
full, deep, clear impression etched into the desire body would make life in
|
|
the Desire World more vivid and conscious and the purgation more thorough
|
|
than if, because of distress at the loud outbursts of grief on the part of
|
|
his relatives, at the death bed and during the three-day period previously
|
|
mentioned the man had only vague impression of his past life. The spirit
|
|
which has etched a deep clear record into its desire body will realize the
|
|
mistakes of the past life so much more clearly and definitely than if the
|
|
pictures were blurred on account of the individual's attention being di-
|
|
verted by the suffering and grief around him. His feeling concerning the
|
|
things which cause his present suffering in the Desire World will be much
|
|
more definite if they are drawn from a distinct panoramic impression than if
|
|
the duration of the process were short.
|
|
|
|
This sharp, clear-cut feeling is of immense value in future lives. It
|
|
stamps upon the seed-atom of the desire body an ineffaceable impression of
|
|
itself. THE EXPERIENCES WILL BE FORGOTTEN IN SUCCEEDING LIVES, BUT THE
|
|
FEELING REMAINS. When opportunities occur to repeat the error in later
|
|
lives, this Feeling will speak to us clearly and unmistakably. It is the
|
|
"still, small voice" which warns us, though we do not know why; but the
|
|
clearer and more definite the panoramas of past lives has been, the oftener,
|
|
stronger and clearer shall we hear this voice. Thus we see how important it
|
|
is that we leave the passing spirit in absolute quietness after death. By
|
|
so doing we help it to reap the greatest possible benefit from the life just
|
|
ended and to avoid perpetuating the same mistakes in future lives, while our
|
|
|
|
|
|
|
|
|
|
[PAGE 110] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
selfish, hysterical lamentations may deprive it of much of the value of the
|
|
life it has just concluded.
|
|
|
|
The mission of purgatory is to eradicate the injurious habits by making
|
|
their gratification impossible. The individual suffers exactly as he has
|
|
made others suffer through his dishonesty, cruelty, intolerance, or what
|
|
not. Because of this suffering he learns to act kindly, honestly, and with
|
|
forbearance toward others in future. Thus, in consequence of the existence
|
|
of this beneficent state, man learns virtue and right action. When he is
|
|
reborn he is free from evil habits, at least every evil act committed is one
|
|
of free will. The tendencies to repeat the evil of past lives remain, for
|
|
we must learn to do right consciously and of our own will. Upon occasion
|
|
these tendencies tempt us, thereby affording us an opportunity of ranging
|
|
ourselves on the side of mercy and virtue as against vice and cruelty. But
|
|
to indicate right action and to help us resist the snares and wiles of temp-
|
|
tation, we have the feeling resulting from the expurgation of evil habits
|
|
and the expiation of the wrong acts of past lives. If we heed that feeling
|
|
and abstain from the particular evil involved, the temptation will cease.
|
|
We have freed ourselves from it for all time. If we yield we shall experi-
|
|
ence keener suffering than before until at last we have learned to live by
|
|
the Golden Rule, because the way of the transgressor is hard. Even then we
|
|
have not reached the ultimate. To good to others because we want them to do
|
|
good to us is essentially selfish. In time we must learn to do good REGARD-
|
|
LESS of how we are treated by others; as Christ said, we must love even our
|
|
enemies.
|
|
|
|
There is an inestimable benefit in knowing about the method and object
|
|
of this purgation, because we are thus enabled to forestall it by living our
|
|
|
|
|
|
|
|
|
|
[PAGE 111] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
purgatory here and now day by day, thus advancing much faster than would
|
|
otherwise be possible. An exercise is given in the latter part of this
|
|
work, the object of which is purification as an aid to the development of
|
|
spiritual sight. It consists of thinking over the happenings of the day af-
|
|
ter retiring at night. We review each incident of the day, in reverse or-
|
|
der, taking particular note of the moral aspect, considering whether we
|
|
acted rightly or wrongly in each particular case regarding actions, mental
|
|
attitude and actions, mental attitude and habits. By thus judging ourselves
|
|
day by day, endeavoring to correct mistakes and wrong actions, we shall ma-
|
|
terially shorten or perhaps even eliminate the necessity for purgatory and
|
|
be able to pass to the first heaven directly after death. If in this man-
|
|
ner, we consciously overcome our weaknesses, we also make a very material
|
|
advance in the school of evolution. Even if we fail to correct our actions,
|
|
we derive an immense benefit from judging ourselves, thereby generating as-
|
|
pirations toward good, which in time will surely bear fruit in right action.
|
|
|
|
In reviewing the day's happenings and blaming ourselves for wrong, we
|
|
should not forget to impersonally approve of the good we have done and de-
|
|
termine to do still better. In this way we enhance the good by approval as
|
|
much as we abjure the evil by blame.
|
|
|
|
Repentance and reform are also powerful factors in shortening the purga-
|
|
torial existence, for nature never wastes effort in useless processes. When
|
|
we realize the wrong of certain habits or acts in our past life, and deter-
|
|
mine to eradicate the habit and to redress the wrong committed, we are ex-
|
|
punging the pictures of them from the sub-conscious memory and they will not
|
|
be there to judge us after death. Even though we are not able to make
|
|
|
|
|
|
|
|
|
|
[PAGE 112] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
restitution for a wrong, the sincerity of our regret will suffice. Nature
|
|
does not aim to "get even," or to take revenge. Recompense may be given to
|
|
our victim in other ways.
|
|
|
|
Much progress ordinarily reserved for future lives will be made by the
|
|
man who thus takes time by the forelock, judging himself and eradicating
|
|
vice by reforming his character. This practice is earnestly recommended.
|
|
It is perhaps the most important teaching in the present work.
|
|
|
|
THE BORDERLAND.
|
|
|
|
Purgatory occupies the three lower Regions of the Desire World. The
|
|
first heaven is in the upper Regions. The central Regions is a sort of
|
|
borderland--neither heaven nor hell. In this Region we find people who are
|
|
honest and upright; who wronged no one, but were deeply immersed in business
|
|
and thought nothing of the higher life. For them the Desire World is a
|
|
state of the most indescribable monotony. There is no "business" in that
|
|
world nor is there, for a man of that kind, anything that will take its
|
|
place. He has a very hard time until he learns to think of higher things
|
|
than ledgers and drafts. The men who thought of the problem of life and
|
|
came to the conclusion that "death ends it all;" who denied the existence of
|
|
things outside the material-sense world--these men also feel this dreadful
|
|
monotony. They had expected annihilation of consciousness, but instead of
|
|
that they find themselves with an augmented perception of persons and things
|
|
about them. They had been accustomed to denying these things so vehemently
|
|
that they often fancy the Desire World an hallucination, and may frequently
|
|
be heard exclaiming in the deepest despair, "When will it end? When will it
|
|
end?"
|
|
|
|
|
|
|
|
|
|
[PAGE 113] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
Such people are really in a pitiable state. They are generally beyond
|
|
the reach of any help whatever and suffer much longer than almost anyone
|
|
else. Besides, they have scarcely any life in the Heaven world, where the
|
|
building of bodies for future use is taught, so they put all their crystal-
|
|
lizing thoughts into whatsoever body they build for a future life, and thus
|
|
a body is built that has the hardening tendencies we see, for instance, in
|
|
consumption. Sometimes the suffering incident to such decrepit bodies will
|
|
turn the thoughts of the entities ensouling them to God, and their evolution
|
|
can proceed; but in the materialistic mind lies the greatest danger of los-
|
|
ing touch with the spirit and becoming an outcast. Therefore the Elder
|
|
Brothers have been very seriously concerned for the last century regarding
|
|
the fate of the Western World and were it not for their special beneficent
|
|
action in its behalf, we should have had a social cataclysm compared with
|
|
which the French Revolution were child's play. The trained clairvoyant can
|
|
see how narrowly humanity has escaped disasters of a nature so devastating
|
|
that continents would have been swept into the sea. The reader will find a
|
|
more extended and thorough exposition of the connection of materialism with
|
|
volcanic outbursts in Chapter XVIII, where the list of the eruptions of
|
|
Vesuvius would seem to corroborate the statement of such a connection, un-
|
|
less it is credited to "coincidence," as the sceptic generally does when
|
|
confronted with facts and figures he cannot explain.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 113 cont'd] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
|
|
THE FIRST HEAVEN.
|
|
|
|
When the purgatorial existence is over the purified spirit rises into
|
|
the first heaven, which is located in the three highest Regions of the De-
|
|
sire World, where the results of its sufferings are incorporated in the
|
|
|
|
|
|
|
|
|
|
[PAGE 114] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
seed-atom of the desire body, thus imparting to it the quality of right
|
|
feeling, which acts as an impulse to good and a deterrent from evil in the
|
|
future. Here the panorama of the past again unrolls itself backward, but
|
|
this time it is the good acts of life that are the basis of feeling. When
|
|
we come to scenes where we helped others we realize anew all the joy of
|
|
helping which was ours at the time, and in addition we feel all the
|
|
gratitude poured out to us by the recipient of our help. When we come to
|
|
scenes where we were helped by others, we again feel all the gratitude that
|
|
we then felt toward our benefactor. Thus we see the importance of appreci-
|
|
ating the favors shown us by others, because gratitude makes for
|
|
soul-growth. Our happiness in heaven depends upon the joy we gave others,
|
|
and the valuation we placed upon what others did for us.
|
|
|
|
It should be ever borne in mind that the power of giving is not vested
|
|
chiefly in the monied man. Indiscriminate giving of money may even be an
|
|
evil. It is well to give money for a purpose we are convinced is good, but
|
|
service is a thousandfold better. As Whitman says,
|
|
|
|
Behold! I do not give lectures, or a little charity;
|
|
When I give, I give myself.
|
|
|
|
A kind look, expression of confidence, a sympathetic and loving
|
|
helpfulness--these can be given by all regardless of wealth. Moreover, we
|
|
should particularly endeavor to help the needy one to help himself, whether
|
|
physically, financially, morally, or mentally, and not cause him to become
|
|
dependent upon us or others.
|
|
|
|
The ethics of giving, with the effect on the giver as a spiritual les-
|
|
son, are most beautifully shown in Lowell's "The Vision of Sir Launfal."
|
|
The young and ambitious knight, Sir Launfal, clad in shining armor and
|
|
|
|
|
|
|
|
|
|
[PAGE 115] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
astride a splendid charger, is setting out from his castle to seek The Holy
|
|
Grail. On his shield gleams the cross, the symbol of the benignity and ten-
|
|
derness of Our Savior, the meek and lowly One, but the knight's heart is
|
|
filled with pride and haughty disdain for the poor and needy. He meets a
|
|
leper asking alms and with a contemptuous frown throws him a coin, as one
|
|
might cast a bone to a hungry cur, but
|
|
|
|
The leper raised not the gold from the dust,
|
|
"Better to me the poor man's crust,
|
|
Better the blessing of the poor,
|
|
Though I turn empty from his door.
|
|
That is not true alms which the hand can hold;
|
|
He gives only worthless gold
|
|
Who gives from a send of duty;
|
|
But he who gives from a slender mite,
|
|
And gives to that which is out of sight--
|
|
That thread of all-sustaining Beauty
|
|
Which runs through all and doth all unite,--
|
|
The hand cannot clasp the whole of his alms,
|
|
The heart outstretches its eager palms,
|
|
For a god goes with it and makes it store
|
|
To the soul that was starving in darkness before.
|
|
|
|
On his return sir Launfal finds another in possession of his castle, and
|
|
is driven from the gate.
|
|
|
|
An old bent man, worn out and frail,
|
|
He came back from seeking the Holy Grail;
|
|
Little he recked of his earldom's loss,
|
|
No more on his surcoat was blazoned the cross,
|
|
But deep in his heart the sign he wore,
|
|
The badge of the suffering and the poor.
|
|
|
|
Again he meets the leper, who again asks alms. This time the knight re-
|
|
sponds differently.
|
|
|
|
And Sir Launfal said: "I behold in thee
|
|
An image of Him Who died on the tree;
|
|
Thou also hast had they crown of thorns,
|
|
Thou also hast had the world's buffets and scorns,
|
|
|
|
|
|
|
|
|
|
[PAGE 116] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
And to thy life were not denied
|
|
The wounds in the hands and feet and side;
|
|
Mild Mary's Son, acknowledge me;
|
|
Behold, through him I give to Thee!"
|
|
|
|
A look in the leper's eye brings remembrance and recognition, and
|
|
|
|
The heart within him was ashes and dust;
|
|
He parted in twain his single crust,
|
|
He broke the ice on the streamlet's brink,
|
|
And gave the leper to eat and drink.
|
|
|
|
A transformation takes place:
|
|
|
|
The leper no longer crouched by his side,
|
|
But stood before him glorified,
|
|
. . . . . . . . . . . . . . . . . . . . . . . . . .
|
|
|
|
And the Voice that was softer that silence said,
|
|
"Lo, it is I, be not afraid!
|
|
In many lands, without avail,
|
|
Thou has spent thy life for the Holy Grail;
|
|
Behold, it is here!--This cup which thou
|
|
Did'st fill at the streamlet for me but now;
|
|
This crust is by body broken for thee,
|
|
This water the blood I shed on the tree;
|
|
The Holy Supper is kept, indeed,
|
|
In whatso we share with another's need;
|
|
Not what we five, but what we share--
|
|
For the gift without the giver is bare;
|
|
Who gives himself with his alms feeds three--
|
|
Himself, his hungering neighbor, and me."
|
|
|
|
The first heaven is a place of joy without a single drop of bitterness.
|
|
The spirit is beyond the influence of the material, earthly conditions, and
|
|
assimilates all the good contained in the past life as it lives it over
|
|
again. Here all ennobling pursuits to which the man aspired are realized in
|
|
fullest measure. It is a place of rest, and the harder has been the life,
|
|
the more keenly will rest be enjoyed. Sickness, sorrow, and pain are un-
|
|
known quantities. This is the Summerland of the spiritualists. There the
|
|
thoughts of the devout Christian have built the New Jerusalem.
|
|
|
|
|
|
|
|
|
|
[PAGE 117] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
Beautiful houses, flowers, etc., are the portion of those who aspired to
|
|
them; they build them themselves by thought from the subtle desire stuff.
|
|
Nevertheless these things are just as real and tangible to them as our mate-
|
|
rial houses are to us. All gain here the satisfaction which earth life
|
|
lacked for them.
|
|
|
|
There is one class there who lead a particularly beautiful life--the
|
|
children. If we could but see them we would quickly cease our grief. When
|
|
a child dies before the birth of the desire body, which takes place about
|
|
the fourteenth year, it does not go any higher than the first heaven, be-
|
|
cause it is not responsible for its actions, any more than the unborn child
|
|
is responsible for the pain it causes the mother by turning and twisting in
|
|
her womb. Therefore the child has not purgatorial existence. That which is
|
|
not quickened cannot die, hence the desire body of a child, together with
|
|
the mind, will persist until a new birth, and for that reason such children
|
|
are very apt to remember their previous life as instanced in the case cited
|
|
elsewhere.
|
|
|
|
For such children the first heaven is a waiting-place where they dwell
|
|
from one to twenty years, until an opportunity for a new birth is offered.
|
|
Yet it is more than simply a waiting-place, because there is much progress
|
|
made during this interim.
|
|
|
|
When a child dies there is always some relative awaiting it, or, failing
|
|
that there are people who loved to "mother" children in the earth life who
|
|
find delight in taking care of a little waif. The extreme plasticity of the
|
|
desire stuff makes it easy to form the most exquisite living toys for the
|
|
children, and their life is one beautiful play; nevertheless their instruc-
|
|
tion is not neglected. They are formed into classes according to their tem-
|
|
peraments, but quite regardless of age. In the Desire World it is easy to
|
|
|
|
|
|
|
|
|
|
[PAGE 118] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
give object-lessons in the influence of good and evil passions on conduct
|
|
and happiness. These lessons are indelibly imprinted upon the child's sen-
|
|
sitive and emotional desire body, and remain with it after rebirth, so that
|
|
many a one living a noble life owes much of it to the fact that he was given
|
|
this training. Often when a weak spirit is born, the Compassionate ones
|
|
(the invisible Leaders who guide our evolution) cause it to die in early
|
|
life that it may have this extra training to fit it for what may be perhaps
|
|
a hard life. This seems to be the case particularly where the etching on
|
|
the desire body was weak in consequence of a dying person having been dis-
|
|
turbed by the lamentations of his relatives, or because he met death by ac-
|
|
cident or on the battle-field. He did not under those circumstances experi-
|
|
ence the appropriate intensity of feeling in his POST MORTEM existence,
|
|
therefore, when he is born and dies early life, the loss is made us as
|
|
above. Often the duty of caring for such a child in the heaven life falls
|
|
to those who were the cause of the anomaly. They are thus afforded a chance
|
|
to make up for the fault and to learn better. Or perhaps they become the
|
|
parents of the one they harmed and care for it during the few years it
|
|
lives. It does not matter then if they do lament hysterically over its
|
|
death, because there would be no pictures of any consequence in a child's
|
|
vital body.
|
|
|
|
This heaven is also a place of progression for all who have been studi-
|
|
ous, artistic, or altruistic. The student and the philosopher have instant
|
|
access to all the libraries of the world. The painter has endless delight
|
|
in ever-changing color combinations. He soon learns that his thought blends
|
|
and shapes these colors at will. His creations glow and scintillate with a
|
|
life impossible of attainment to one works with the dull pigments of Earth.
|
|
|
|
|
|
|
|
|
|
[PAGE 119] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
He is, as it were, painting with living, glowing materials and able to ex-
|
|
ecute his designs with a facility which fills his soul with delight. The
|
|
musician has not yet reached the place where his art will express itself to
|
|
the fullest extent. The Physical World is the world of FORM. The Desire
|
|
World, where we find purgatory and the first heaven, is particularly the
|
|
world of COLOR.; but the World of Thought, where the second and third heav-
|
|
ens are located, is the sphere of TONE. Celestial music is a fact and not a
|
|
mere figure of speech. Pythagoras was not romancing when spoke of the music
|
|
of the spheres, for each one of the heavenly orbs has its definite tone and
|
|
together they sound the celestial symphony which Goethe also mentions in the
|
|
prolog to his "Faust," where the scene is laid in heaven. The Archangel
|
|
Raphael says,
|
|
|
|
The Sun intones his ancient song
|
|
'Mid rival chant of brother spheres.
|
|
His prescribed course he speeds along
|
|
In thund'rous way throughout the years.
|
|
|
|
Echoes of that heavenly music reach us even here in the Physical World.
|
|
They are our most precious possession, even though they are as elusive as a
|
|
will-o'-the-wisp, and cannot be permanently created, as can other works of
|
|
art--a statue, a painting, or a book. In the Physical World tone dies and
|
|
vanishes the moment after it is born. In the first heaven these echoes are,
|
|
of course, much more beautiful and have more permanency, hence there the mu-
|
|
sician hears sweeter strains than ever he did during earth life.
|
|
|
|
The experiences of the poet are akin to those of the musician, for po-
|
|
etry is the soul's expression of it innermost feelings in words which are
|
|
ordered according to the same laws of harmony and rhythm that govern the
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[PAGE 120] THE ROSICRUCIAN COSMO-CONCEPTION
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outpouring of the spirit in music. In addition, the poet finds a wonderful
|
|
inspiration in the pictures and colors which are the chief characteristics
|
|
of the Desire World. Thence he will draw the material for use in his next
|
|
incarnation. In like manner does the author accumulate material and fac-
|
|
ulty. The philanthropist works out his altruistic plans for the upliftment
|
|
of man. If he failed in one life, he will see the reason for it in the
|
|
first heaven and will there learn how to overcome the obstacles and avoid
|
|
the errors that made his plan impracticable.
|
|
|
|
In time a point is reached where the result of the pain and suffering
|
|
incident to purgation, together with the joy extracted from the good actions
|
|
of the past life, have been built into the seed-atom of the desire body.
|
|
Together these constitute what we call conscience, that impelling force
|
|
which warns us against evil as productive of pain and inclines us toward
|
|
good as productive of happiness and joy. Then man leaves his desire body to
|
|
disintegrate, as he left his dense body and vital body. He takes with him
|
|
the forces only of the seed-atom, which are to form the nucleus of future
|
|
desire bodies, as it was the persistent particle of his past vehicles of
|
|
feeling.
|
|
|
|
As stated above, the forces of the seed-atom are withdrawn. To the ma-
|
|
terialist force and matter are inseparable. The occultist knows differ-
|
|
ently. To him they are not two entirely distinct and separate concepts, but
|
|
the two poles of one spirit.
|
|
|
|
MATTER is crystallized spirit.
|
|
FORCE is the same spirit not yet crystallized.
|
|
|
|
This has been said before, but it cannot be too strongly impressed upon
|
|
the mind. In this connection the illustration of the snail is very helpful.
|
|
Matter, which is crystallized spirit, corresponds to the snail's house,
|
|
|
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[PAGE 121] MAN AND THE METHOD OF EVOLUTION
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|
which is crystallized snail. The chemical force which moves matter, making
|
|
it available for the building of form, and the snail which moves its house
|
|
are also good correspondences. That which is now the snail will in time be-
|
|
come the house, and that which is now force will in time become matter when
|
|
it has crystallized further. The reverse process of resolving matter back
|
|
into spirit is also going on continually. The coarser phase of this process
|
|
we see as decay when a man is leaving his vehicles behind and at that time
|
|
the spirit of an atom is easily detachable from the coarser spirit which has
|
|
been manifesting as matter.
|
|
|
|
THE SECOND HEAVEN
|
|
|
|
At last the man, the Ego, the threefold spirit, enters the second
|
|
heaven. He is clad in the sheath of mind, which contains the three
|
|
seed-atoms--the quintessence of the three discarded vehicles.
|
|
|
|
When the man dies and loses his dense and vital bodies there is the same
|
|
condition as when one falls asleep. The desire body, as has been explained,
|
|
has no organs ready for use. It is now transformed from an ovoid to a fig-
|
|
ure resembling the dense body which has been abandoned. We can easily un-
|
|
derstand that there must be an interval of unconsciousness resembling sleep
|
|
and then the man awakes in the Desire World. It not infrequently happens,
|
|
however, that such people are, for a long time, unaware of what has happened
|
|
to them. They do not realize that they have died. They know that they are
|
|
able to move and think. It is sometimes even a very hard matter to get them
|
|
to believe that they are really "dead." They realize that something is dif-
|
|
ferent, but they are not able to understand what it is.
|
|
|
|
|
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|
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[PAGE 122] THE ROSICRUCIAN COSMO-CONCEPTION
|
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|
Not so, however, when the change is made from the first heaven, which is
|
|
in the Desire World, to the second heaven, which is in the Region of Con-
|
|
crete Thought. Then the man leaves his desire body. He is perfectly con-
|
|
scious. He passes into a great stillness. For the time being everything
|
|
seems to fade away. He cannot think. No faculty is alive, yet he knows
|
|
that he IS. He has a feeling of standing in "The Great Forever;" of stand-
|
|
ing utterly alone, yet unafraid; and his soul is filled with a wonderful
|
|
peace, "which passeth all understanding."
|
|
|
|
In occult science this is called "THE GREAT SILENCE."
|
|
|
|
Then comes the awakening. The spirit is now in its home-World--heaven.
|
|
Here the first awakening brings to the spirit the sound of "the music of the
|
|
spheres." In our Earth life we are so immersed in the little noises and
|
|
sounds of our limited environment that we are incapable of hearing the music
|
|
of the marching orbs, but the occult scientist hears it. He knows that the
|
|
twelve signs of the Zodiac and the seven planets from the sounding-board and
|
|
strings of "Apollo's seven-stringed lyre." He knows that were a single dis-
|
|
cord to mar the celestial harmony from that grand Instrument there would be
|
|
"a wreck of matter and a crash of worlds."
|
|
|
|
The power of rhythmic vibration is well known to all who have given the
|
|
subject even the least study. For instance, soldiers are commanded to break
|
|
step when crossing a bridge, otherwise their rhythmic tramp would shatter
|
|
the strongest structure. The Bible story of the sounding of the ram's horn
|
|
while marching around the walls of the city of Jericho is not nonsensical in
|
|
the eyes of the occultist. In some cases similar things have happened with-
|
|
out the world smiling in supercilious incredulity. A few years ago, a band
|
|
|
|
|
|
|
|
|
|
[PAGE 123] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
of musicians were practicing in a garden close to the very solid wall of an
|
|
old castle. There occurred at a certain place in the music a prolonged and
|
|
very piercing tone. When this note was sounded the wall of the castle sud-
|
|
denly fell. The musicians has struck the keynote of the wall and it was
|
|
sufficiently prolonged to shatter it.
|
|
|
|
When it is said that this is the world of tone, it must not be thought
|
|
that there are no colors. Many people know that there is an intimate con-
|
|
nection between color and tone; than when a certain note is struck, a cer-
|
|
tain color appears simultaneously. So it is also in the Heaven World.
|
|
Color and sound are both present; but the tone is the originator of the
|
|
color. Hence it is said, that this is particularly the world of tone, and
|
|
it is this tone that builds all forms in the Physical World. The musician
|
|
can hear certain tones in different parts of nature, such as the wind in the
|
|
forest, the breaking of the surf on the beach, the roar of the ocean and the
|
|
sounding of many waters. These combined tones make a whole which is the
|
|
key-note of the Earth--its "tone." As geometrical figures are created by
|
|
drawing a violin bow over the edge of a glass plate containing sand, so the
|
|
forms we see around us are the crystallized sound-figures of the archetypal
|
|
forces which play into the archetypes in the Heaven World.
|
|
|
|
The work done my man is the Heaven World is many-sided. It is not in
|
|
the least an inactive, dreamy not illusory existence. It is a time of the
|
|
greatest and most important activity in preparing for the next life, as
|
|
sleep is an active preparation for the work of the following day.
|
|
|
|
Here the quintessence of the three bodies is built into the threefold
|
|
spirit. As much of the desire body as the man had worked upon during life,
|
|
|
|
|
|
|
|
|
|
[PAGE 124] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
by purifying his desires and emotions, will be welded into the human spirit,
|
|
thus giving an improved mind in the future.
|
|
|
|
As much of the vital body as the life spirit had worked upon, trans-
|
|
formed, spiritualized, and thus saved from the decay to which the rest of
|
|
the vital body is subject, will be amalgamated with the life spirit to in-
|
|
sure a better vital body and temperament in the succeeding lives.
|
|
|
|
As much of the dense body as the divine spirit has save by right action
|
|
will be worked into it and will bring better environment and opportunities.
|
|
|
|
The spiritualization of the vehicle is accomplished by cultivation of
|
|
the faculties of observation, discrimination and memory, devotion to high
|
|
ideals, prayer, concentration, persistence and right use of the life forces.
|
|
|
|
The second heaven is the real home of man--the Ego, the Thinker. Here
|
|
he dwells for centuries, assimilating the fruit of the last earth life and
|
|
preparing the earthly conditions which will be best suited for his next step
|
|
in progress. The sound or tone which pervades this Region, and is every-
|
|
where apparent as color, is his instrument, so to speak. It is this harmo-
|
|
nious sound vibration which, as an elixir of life, builds into the threefold
|
|
spirit the quintessence of the threefold body, upon which it depends for
|
|
growth.
|
|
|
|
The life in the second heaven is an exceedingly active one, varied in
|
|
many different ways. The Ego assimilates the fruits of the last earth life
|
|
and prepares the environment for a new physical existence. It is not enough
|
|
to say that the new conditions will be determined by conduct and action in
|
|
the life just closed. It is required that the fruits of the past be worked
|
|
into the World which is to be the next scene of activity while the Ego is
|
|
gaining fresh physical experiences and gathering further fruit. Therefore
|
|
all the denizens of the Heaven World work upon the models of the Earth, all
|
|
|
|
|
|
|
|
|
|
[PAGE 125] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
of which are in the Region of Concrete Thought. They alter the physical
|
|
features of the Earth, and bring about the gradual changes which vary its
|
|
appearance, so that on each return to physical life a different environment
|
|
has been prepared, wherein new experiences may be gained. Climate, FLORA,
|
|
and FAUNA are altered by man under the direction of higher Beings, to be de-
|
|
scribed later. Thus the world is just what we ourselves, individually and
|
|
collectively, have made it; and it will be what we make it. The occult sci-
|
|
entist sees in everything that happens a cause of a spiritual nature
|
|
manifesting itself, not omitting the prevalence and alarmingly increasing
|
|
frequency of seismic disturbances, which it traces to the materialistic
|
|
thought of modern science.
|
|
|
|
It is true that purely physical causes can bring about such distur-
|
|
bances, but is that the last word on the subject? Can we always get the
|
|
full explanation by merely recording what appears on the surface? Surely
|
|
not! We see two men conversing on the street and one suddenly strikes the
|
|
other, knocking him down. One observer may say that an angry knocked the
|
|
man down. Another may scoff at this answer and declare that he saw the arm
|
|
lifted, the muscles contract, the arm shooting out and coming in contact
|
|
with the victim, who was knocked down. That is also true, but it is safe to
|
|
say that had there not FIRST been the angry thought, the blow would not have
|
|
been struck. In like manner the occultist says that if materialism had not
|
|
been, seismic disturbances would not have occurred.
|
|
|
|
Man's work in the Heaven World is not confined solely to the alternation
|
|
of the surface of the Earth which is to be the scene of his future struggles
|
|
in the subjugation of the Physical World. He is also actively engaged in
|
|
|
|
|
|
|
|
|
|
[PAGE 126] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
learning how to build a body which shall afford a better means of expres-
|
|
sion. It is man's destiny to become a Creative Intelligence and he is serv-
|
|
ing his apprenticeship all the time. During his heaven life he is learning
|
|
to build all kinds of bodies--the human included.
|
|
|
|
We have spoken of the forces which work along the positive and negative
|
|
poles of the different ethers. MAN HIMSELF IS PART OF THAT FORCE. Those
|
|
whom we call dead are the ones who help us to live. They in turn are helped
|
|
by the so-called "nature spirits," which they command. Man is directed in
|
|
this work by Teachers from the higher creative Hierarchies, which helped him
|
|
to build his vehicles before he attained self-consciousness, in the same way
|
|
he himself now builds his bodies in sleep. During heaven life they teach
|
|
him consciously. The painter is taught to build an accurate eye, capable of
|
|
taking in a perfect perspective and of distinguishing colors and shades to a
|
|
degree inconceivable among those not interested in color and light.
|
|
|
|
The mathematician has to deal with space, and the faculty for space per-
|
|
ception is connected with the delicate adjustment of the three semi-circular
|
|
canals which are situated inside the ear, each pointing in one of the three
|
|
dimensions in space. Logical thought and mathematical ability are in pro-
|
|
portion to the accuracy of the adjustment of these semi-circular canals.
|
|
Musical ability is also dependent upon the same factor, but in addition to
|
|
the necessity for the proper adjustment of the semi-circular canals, the
|
|
musician requires extreme delicacy of the "fibres of Corti," of which there
|
|
are about ten thousand in the human ear, each capable of interpreting about
|
|
twenty-five gradations of tone. In the ears of the majority of people they
|
|
do not respond to more than from three to ten of the possible gradations.
|
|
|
|
|
|
|
|
|
|
[PAGE 127] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
Among ordinary musical people the greatest degree of efficiency is about
|
|
fifteen sounds to each fivre; but the master musician, who is able to inter-
|
|
pret and bring down music from the Heaven World, requires a greater range to
|
|
be able to distinguish the different notes and detect the slightest discord
|
|
in the most complicated chords. Persons who require organs of such exceed-
|
|
ing delicacy for the expression of their faculties are specially taken care
|
|
of, as the higher state of their development merits and demands. None other
|
|
ranks so high as the musician, which is reasonable when we consider that
|
|
while the painter draws his inspiration chiefly from the world of color--the
|
|
nearer Desire World--the musician attempts to bring us the atmosphere of our
|
|
heavenly home world (where, as spirits, we are citizens), and to translate
|
|
them into the sounds of earth life. His is the highest mission, because as
|
|
a mode of expression for soul life, music reigns supreme. That music is
|
|
different from and higher than all the other arts can be understood when we
|
|
reflect that a statue or painting, when once created, is permanent. They
|
|
are drawn from the Desire World and are therefore more easily crystallized,
|
|
while music, being of the Heaven World, is more elusive and must be re-cre-
|
|
ated each time we hear it. It cannot be imprisoned, as shown by the unsuc-
|
|
cessful attempts to do so partially by means of such mechanical devices as
|
|
phonographs and piano-players. The music so reproduced loses much of the
|
|
soul-stirring sweetness it possesses when it comes fresh from its own world,
|
|
carrying to the soul memories of its home and speaking to it in a language
|
|
that no beauty expressed in marble or upon canvas can equal.
|
|
|
|
The instrument through which man senses music is the most perfect sense
|
|
organ in the human body. The eye is not by any means true, but the ear is,
|
|
|
|
|
|
|
|
|
|
[PAGE 128] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
in the sense that it hears every sound without distortion, while the eye of-
|
|
ten distorts what it sees.
|
|
|
|
In addition to the musical ear, the musician must also learn to build a
|
|
long, fine hand with slender fingers and sensitive nerves, otherwise he
|
|
would not be able to reproduce the melodies he hears.
|
|
|
|
It is a law of nature that no one can inhabit a more efficient body that
|
|
he is capable of building. He first learns to build a certain grade of body
|
|
and afterwards he learns to live in it. In that way he discovers its de-
|
|
fects and is taught how to remedy them.
|
|
|
|
All men work unconsciously at the building of their bodies during
|
|
ante-natal life until they have reached the point where the quintessence of
|
|
former bodies--which they have saved--is to be built in. Then they work con-
|
|
sciously. It will therefore be seen that the more a man advances and the
|
|
more he works on his vehicles, thus making them immortal, the more power he
|
|
has to build for a new life. The advanced pupil of an occult school some-
|
|
times commences to build for himself as soon as the work during the first
|
|
three weeks (which belongs exclusively to the mother) has been completed.
|
|
When the period of unconscious building has passed the man has a chance to
|
|
exercise his nascent creative power, and the true original creative
|
|
process--"Epigenesis"--begins.
|
|
|
|
Thus we see that man learns to BUILD his vehicles in the Heaven World,
|
|
and to use them in the Physical World. Nature provides all phases of expe-
|
|
rience in such a marvelous manner and with such consummate wisdom that as we
|
|
learn to see deeper and deeper into her secrets we are more and more im-
|
|
pressed with our own insignificance and with an ever-growing reverence for
|
|
God, whose visible symbol nature is. The more we learn of her wonders, the
|
|
|
|
|
|
|
|
|
|
[PAGE 129] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
more we realize that this world system is not the vast perpetual motion ma-
|
|
chine unthinking people would have us believe. It would be quite as logical
|
|
to think that if we toss a box of loose type into the air the characters
|
|
will have arranged themselves into the words of a beautiful poem by the time
|
|
they reach the ground. The greater the complexity of the plan the greater
|
|
the argumental weight in favor of the theory of an intelligent Divine Au-
|
|
thor.
|
|
|
|
THE THIRD HEAVEN
|
|
|
|
Having assimilated all the fruits of his last life and altered the ap-
|
|
pearance of the Earth in such a manner as to afford him the necessary envi-
|
|
ronment for his next step towards perfection; having also learned by work on
|
|
the bodies of others, to build a suitable body through which to express him-
|
|
self in the Physical World and having at last resolved the mind into the es-
|
|
sence which builds the three-fold spirit, the naked individual spirit as-
|
|
cends into the higher Region of the World of Thought--the third heaven,
|
|
Here, by the ineffable harmony of this higher world, it is strengthened for
|
|
its next dip into matter.
|
|
|
|
After a time comes the desire for new experience and the contemplation
|
|
of a new birth. This conjures up a series of pictures before the vision of
|
|
the spirit--a panorama of the new life in store for it. But, mark this
|
|
well--this panorama contains only principal events. The spirit has free will
|
|
as to detail. It is as if a man going to a distant city had a time-limit
|
|
ticket, with initial choice of route. After he has chosen and begun his
|
|
journey it is not sure that he can change to another route during the trip.
|
|
He may stop over in as many places as he wishes, within his time limit, but
|
|
he cannot go back. Thus as he proceeds on his journey, he becomes more and
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 130] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
more limited by his past choice. If he had chosen a steam road, using soft
|
|
coal, he must expect to be soiled and dusty. Had he chosen a road burning
|
|
anthracite or using electricity he would have been cleaner. So it is with
|
|
the man in a new life. He may have to live a hard life, but he is free to
|
|
choose whether he will live it cleanly or wallow in the mire. Other condi-
|
|
tions are also within his control, subject to limits of his past choices and
|
|
acts.
|
|
|
|
The pictures in the panorama of the coming life, of which we have just
|
|
spoken, begin at the cradle and end at the grave. This is the opposite di-
|
|
rection to that in which they travel in the after-death panorama, already
|
|
explained, which passes before the vision of the spirit immediately follow-
|
|
ing its release from the dense body. The reason for this radical difference
|
|
in the two panoramas is that in the before-birth panorama the object is to
|
|
show the returning Ego how certain CAUSES or acts always PRODUCE certain EF-
|
|
FECTS. In the case of the after-death panorama the object is the reverse,
|
|
i.e., to show how each event in the past life was the EFFECT of some CAUSE
|
|
further back in the life. Nature, or God, does nothing without a logical
|
|
reason, and the further we search the more apparent it becomes to us that
|
|
Nature is a wise mother, always using the best means to accomplish her ends.
|
|
|
|
But it may be asked, Why should we be reborn? Why must we return to
|
|
this limited and miserable earth existence? Why can we not get experience
|
|
in those higher realms without coming to Earth? We are tired of this
|
|
dreary, weary earth life!
|
|
|
|
Such queries are based upon misunderstandings of several kinds. In the
|
|
first place, let us realize and engrave it deep upon the tablets of our
|
|
memory that THE PURPOSE OF LIFE IS NOT HAPPINESS, BUT EXPERIENCE. Sorrow
|
|
|
|
|
|
|
|
|
|
[PAGE 131] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
and pain are our most benevolent teachers, while the joys of life are but
|
|
fleeting.
|
|
|
|
This seems a stern doctrine and the heart cries out passionately at even
|
|
the thought that it may possibly be true. Nevertheless, it is true, and
|
|
upon examination it will be found not such a stern doctrine after all.
|
|
|
|
Consider the blessings of pain. If we could place our hand upon a hot
|
|
stove and feel no pain, the hand might be allowed to remain until it and
|
|
perhaps the arm were burned away, without our knowing anything about it un-
|
|
til too late to save them. It is the pain resulting from the contact with
|
|
the hot stove which makes us snatch our hand away before serious damage is
|
|
done. Instead of losing the hand, we escape with a blister which quickly
|
|
heals. This is an illustration from the Physical World. We find that same
|
|
principle applies in the Moral and Mental Worlds. If we outrage morality
|
|
the pangs of conscience bring us pain that will prevent us from repeating
|
|
the act and if we do not heed the first lesson, nature will give us harder
|
|
and harder experiences until at last the fact is forced into our conscious-
|
|
ness that "the way of the transgressor is hard." This will continue until
|
|
at last we are forced to turn in a new direction and take a step onward to-
|
|
ward a better life.
|
|
|
|
Experience is "knowledge of the effects which follow acts." This is the
|
|
object of life, together with the development of "Will," which is the force
|
|
whereby we apply the results of experience. Experience must be gained, but
|
|
we have the choice whether we gain it by the hard path of personal experi-
|
|
ence or by observation of other people's acts, reasoning and reflecting
|
|
thereon, guided by the light of whatever experience we have already had.
|
|
|
|
|
|
|
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|
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[PAGE 132] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
This is the method by which the occult student should learn, instead of
|
|
requiring the lash of adversity and pain. The more willing we are to learn
|
|
in that way, the less we shall feel the stinging thorns of "the path of
|
|
pain" and the more quickly shall we gain "the path of peace."
|
|
|
|
The choice is ours, but so long as we have not learned all there is to
|
|
learn in this world, we must come back to it. We cannot stay in the higher
|
|
worlds and learn there until we have mastered the lessons of earth life.
|
|
That would be as sensible as to send a child to kindergarten one day and to
|
|
college the next. The child must return to the kindergarten day after day
|
|
and spend years in the grammar school and the high school before its study
|
|
has developed its capacity sufficiently to enable it to understand the les-
|
|
sons taught in college.
|
|
|
|
Man is also in school--the school of experience. He must return many
|
|
times before he can hope to master all the knowledge in the world of sense.
|
|
No one earth life, however rich in experience, could furnish the knowledge,
|
|
so nature decrees that he must return to Earth, after intervals of rest, to
|
|
take up his work where he dropped it, exactly as a child takes up its work
|
|
in school each day, after the intervening sleep of night. It is not argu-
|
|
ment against this theory to say that man does not remember his former lives.
|
|
We cannot recall all the events of our present lives. We do not recollect
|
|
our labors in learning to write, yet we have acquired a knowledge of the art
|
|
of writing, which proves that we did learn. All the faculties we possess
|
|
are a proof that we acquired them sometime, somewhere. Some people do re-
|
|
member their past, however, as a remarkable instance related at the end of
|
|
the next chapter will show, and is but one among many.
|
|
|
|
Again, if their were no return to Earth, what is the use of living? Why
|
|
|
|
|
|
|
|
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|
[PAGE 133] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
strive for anything? Why should a life of happiness in an eternal heaven be
|
|
the reward for a good life? What benefit could come from a good life in a
|
|
heaven where everybody is already happy? Surely in a place where everybody
|
|
is happy and contented there is no need for sympathy, self-sacrifice or wise
|
|
counsel! No one would need them here; but on Earth there are many who need
|
|
those very things and such humanitarian and altruistic qualities are of the
|
|
greatest service to struggling humanity. Therefore the Great Law, which
|
|
works for Good, brings man back to work again in the world for the benefit
|
|
to himself and others, with his acquired treasures, instead of letting them
|
|
go to waste in a heaven where no one needs them.
|
|
|
|
PREPARATIONS FOR REBIRTH
|
|
|
|
Having thus seen the necessity for repeated embodiments, we will next
|
|
consider the method by which this purpose is accomplished.
|
|
|
|
Previous to taking the dip into matter, the threefold spirit is naked,
|
|
having only the forces of the four seed-atoms (which are the nuclei of the
|
|
threefold body and the sheath of mind). Its descent resembles the putting
|
|
on of several pairs of gloves of increasing thickness, as previously illus-
|
|
trated. The forces of the mind of the last life are awakened from their la-
|
|
tency in the seed-atom. This begins to attract to itself materials from the
|
|
highest subdivision of the Region of Concrete Thought, in a manner similar
|
|
to that in which a magnet draws to itself iron filings.
|
|
|
|
If we hold a magnet over a miscellaneous heap of filings of brass, sil-
|
|
ver, gold, iron, lead and other metals, we shall find that it selects only
|
|
iron filings and that even of them it will take no more than its strength
|
|
|
|
|
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|
[PAGE 134] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
enables it to lift. Its attractive power is of a certain kind and is lim-
|
|
ited to a certain quantity of that kind. The same is true of the seed-atom.
|
|
It can take, in each Region, nothing except the material for which it has an
|
|
affinity and nothing beyond a certain definite quantity even of that. Thus
|
|
the vehicle built around this nucleus becomes an exact counterpart of the
|
|
corresponding vehicle of the last life minus the evil which has been expur-
|
|
gated and plus the quintessence of good which has been incorporated in the
|
|
seed-atom.
|
|
|
|
The material selected by the threefold spirit forms itself into a great
|
|
bell-shaped figure, open at the bottom and with the seed-atom at the top.
|
|
If we conceive of the illustration spiritually we may compare it to a div-
|
|
ing-bell descending into a sea composed of fluids of increasing density.
|
|
These correspond to the different subdivisions of each World. The matter
|
|
taken into the texture of the bell-shaped body makes it heavier, so that it
|
|
sinks into the next lower subdivision and it takes from that its proper
|
|
quota of matter. Thus it becomes still heavier and sinks yet deeper until
|
|
it has passed through the four subdivisions of the Region of Concrete
|
|
Thought and the sheath of the new mind of the man is complete. Next the
|
|
forces in the seed-atom of the desire body are awakened. It places itself
|
|
at the top of the bell, INSIDE, and the materials of the seventh Region of
|
|
the Desire World draw around it until it sinks to the sixth Region, getting
|
|
more material there, and this process continues until the first Region of
|
|
the Desire World is reached. The bell has now two layers-the sheath of mind
|
|
outside and the new desire body inside.
|
|
|
|
The seed-atom of the vital body is next aroused into activity, but here
|
|
the process of information is not so simple as in the case of the mind and
|
|
the desire body, for it must be remembered that those vehicles were
|
|
|
|
|
|
|
|
|
|
[PAGE 135] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
comparatively unorganized, while the vital body and the dense body are more
|
|
organized and very complicated. The material, of a given quantity and qual-
|
|
ity, is attracted in the same manner and under the operation of the same law
|
|
as in the case of the higher bodies, but the building of the new body and
|
|
the placement in the proper environment is done by four great Beings of im-
|
|
measurable wisdom, which are the Recording Angels, the "Lords of Destiny."
|
|
They impress the reflecting ether of the vital body in such a way that the
|
|
pictures of the coming life are reflected in it. It (the vital body) is
|
|
built by the inhabitants of the Heaven World and the elemental spirits in
|
|
such a manner as to form a particular type of brain. But mark this, THE RE-
|
|
TURNING EGO ITSELF INCORPORATES THEREIN THE QUINTESSENCE OF ITS FORMER VITAL
|
|
BODIES AND IN ADDITION TO THIS ALSO DOES A LITTLE ORIGINAL WORK. This is
|
|
done that in the coming life there may be some room for original and indi-
|
|
vidual expression, not predetermined by past action.
|
|
|
|
It is very important to remember this fact. There is too great a ten-
|
|
dency to think that all which now exists is the result of something that
|
|
previously existed, but if that were the case there would be no margin left
|
|
for new and original effort and for new causes. The chain of cause and ef-
|
|
fect is not a monotonous repetition. THERE IS AN INFLUX OF NEW AND ORIGINAL
|
|
CAUSES ALL THE TIME. That is the real backbone of evolution--the only thing
|
|
that gives it meaning and makes it other than an unrolling of latent actu-
|
|
alities. This is "Epigenesis"--the free-will that consists of the freedom
|
|
the inaugurate something entirely new, not merely a choice between two
|
|
courses of action. This is the important factor which alone can explain the
|
|
system to which we belong in a satisfactory manner. Involution and
|
|
|
|
|
|
|
|
|
|
[PAGE 136] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Evolution is themselves are insufficient; but coupled with Epignesis we have
|
|
a full triad of explanation.
|
|
|
|
The fate of an individual generated under the law of Consequence, is of
|
|
great complexity and involves association with Egos in and out of physical
|
|
existence, at all times. Even those living at one time may not be living in
|
|
the same locality, so that it is impossible for one individual's destiny to
|
|
be all worked out in one lifetime or in one place. The Ego is therefore
|
|
brought into a certain environment and family with which it is some way re-
|
|
lated. As regards the fate to be worked out, it is sometimes immaterial
|
|
into which one of several environmental the Ego is reborn, and when such is
|
|
the case, it is allowed its choice as far as possible, but once an Ego is so
|
|
placed the agents of the Lords of Destiny watch unseen, that no act of free
|
|
will shall frustrate the working out of the portion of fate selected. If we
|
|
do aught of such as to circumvent that part, they will make another move, so
|
|
as to enforce fulfillment of the destiny. It cannot be too often reiter-
|
|
ated, however, that this does not render man helpless. It is merely the
|
|
same law that governs after we have fired a pistol. We are then unable to
|
|
stop the bullet, or even to deflect it from its course in any way. Its di-
|
|
rection was determined by the position in which the pistol was held when we
|
|
fired. That could have been changed at any time before the trigger was
|
|
pulled, as up to that time we had full control. The same is true regarding
|
|
new actions which make future destiny. We may, up to a certain point,
|
|
modify or even altogether counteract certain causes already set in motion,
|
|
but once started, and no further action taken, they will get beyond our con-
|
|
trol. This is called "ripe" fate and it is this kind that is meant when it
|
|
is said that the Lords of Destiny check every attempt to shirk it. With
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 137] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
regard to out past we are to a great extent helpless, but in regard to fu-
|
|
ture action we have full control, except insofar as we are hampered by our
|
|
past actions. By and by, however, as we learn that we are the cause of our
|
|
own sorrow or joy, we shall awake to the necessity of ordering our lives
|
|
more in harmony with the laws of God and thus rise above these laws of the
|
|
Physical World. That is the key to emancipation; as Goethe says:
|
|
|
|
From every power that all the world enchains
|
|
Man frees himself when self-control he gains.
|
|
|
|
The vital body, having been molded by the Lords of Destiny, will give
|
|
form to the dense body, organ of organ. This matrix or mold is then placed
|
|
in the womb of the future mother. The seed-atom for the dense body is in
|
|
the triangular head of one of the spermatozoa in the semen of the father.
|
|
This alone makes fertilization possible and here is the explanation of the
|
|
fact that so many times sex-unions are unfruitful. The chemical con-
|
|
stituents of the seminal fluid and the ova are the same at all times and
|
|
were these the only requirements, the explanation of the phenomenon of in-
|
|
fertility, if sought in the material, visible world alone, would not be
|
|
found. It becomes plain, however, when we understand that as the molecules
|
|
of water freeze only along the lines of force in the water and manifest as
|
|
ice crystals instead of freezing into a homogeneous mass, as would be the
|
|
case if there were no lines of force previous to coagulation, so there can
|
|
be no dense body built until there is a vital body in which to build the ma-
|
|
terial; also there must be a seed-atom for the dense body, to act as gauge
|
|
of the quality and quantity of the matter which is to be built into that
|
|
dense body. Although at the present stage of development there is never
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 138] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
full harmony in the materials of the body, because that would mean a perfect
|
|
body, yet the discord must not be so great as to be disruptive of the organ-
|
|
ism.
|
|
|
|
Thus while heredity in the first place is true only as regards the mate-
|
|
rial of the dense body and not the soul qualities, which are entirely indi-
|
|
vidual, the incoming Ego also does a certain amount of work on its dense
|
|
body, incorporating in it the quintessence of its past physical qualities.
|
|
No body is an exact mixture of the qualities of its parents, although the
|
|
Ego is restricted to the use of the materials taken from the bodies of the
|
|
father and mother. Hence a musician incarnates where he can get the mate-
|
|
rial to build the slender hand and the delicate ear, with it sensitive fi-
|
|
bres of Corti and its accurate adjustment of the three semicircular canals.
|
|
The arrangement of these materials, however, is, to the extent named, under
|
|
the control of the Ego. It is as though a carpenter were given a pile of
|
|
boards to use in building a house in which to live, but is left to his own
|
|
judgement as to the kind of house he wishes to build.
|
|
|
|
Except in the case of a very highly developed being, this work of the
|
|
Ego is almost negligible at the present stage of man's evolution. The
|
|
greatest scope is given in the building of the desire body, very little in
|
|
that of the vital body and almost none in the dense body; yet even this
|
|
little is sufficient to make each individual an expression of his own spirit
|
|
and different from the parents.
|
|
|
|
When the impregnation of the ovum has taken place, the desire body of
|
|
the mother works upon it for a period of from eighteen to twenty-one days,
|
|
the Ego remaining outside in its desire body and mind sheath, yet always in
|
|
close touch with the mother. Upon the expiration of that time the Ego en-
|
|
ters the mother's body. The bell-shaped vehicles draw themselves down over
|
|
|
|
|
|
|
|
|
|
[PAGE 139] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
the head of the vital body and the bell closes at the bottom. From this
|
|
time the Ego broods over its coming instrument until the birth of the child
|
|
and the new earth life of the returning Ego commences.
|
|
[PAGE 139 cont'd] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
BIRTH OF THE DENSE BODY
|
|
|
|
The vehicles of the new-born do not at once become active. The dense
|
|
body is helpless for a long time after birth. Reasoning from analogy we can
|
|
readily see that the same must be the case with the higher vehicles. The
|
|
occult scientist sees it, but even without clairvoyance reason will show
|
|
that this must be so. As the dense body is slowly prepared for the
|
|
separate, individual life within the protecting cover of the womb, so the
|
|
other bodies are gradually born and nurtured into activity, and while the
|
|
times given in the following description are but approximate, they are nev-
|
|
ertheless accurate enough for general purposes and show the connection be-
|
|
tween the Microcosm and the Macrocosm--the individual and the world.
|
|
|
|
In the period immediately following birth the different vehicles
|
|
inter-penetrate one another, as, in our previous illustration, the sand pen-
|
|
etrates the sponge and the water both sand and sponge. But, though they are
|
|
all present, as in adult life, they are MERELY PRESENT. None of their
|
|
positive faculties are active. The vital body cannot use the forces which
|
|
operate along the positive pole of the ethers. Assimilation, which works
|
|
along the positive pole of the chemical ether, is very dainty during child-
|
|
hood and what there is of it is due to the macrocosmic vital body, the
|
|
ethers of which act as a womb for the child's vital body until the seventh
|
|
year, gradually ripening it during that period. The propagative faculty,
|
|
|
|
|
|
|
|
|
|
[PAGE 140] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
which works along the positive pole of the life ether, is also latent. The
|
|
heating of the body--which is carried on along the positive pole of the
|
|
light ether--and the circulation of the blood are due to the macrocosmic
|
|
vital body, the ethers acting on the child and slowly developing it to the
|
|
point where it can control these functions itself. The forces working along
|
|
the negative pole of the ethers are so much the more active. The excretion
|
|
of solides, carried on along the negative pole of the chemical ether
|
|
(corresponding to the solid subdivision of the Chemical Region), is
|
|
too unrestrained, as is also the excretion of fluid, which is carried on
|
|
along the negative pole of the life ether (corresponding to the second or
|
|
fluid subdivision of the Chemical Region). The passive sense-perception,
|
|
which is due to the negative forces of the light ether, is also
|
|
exceedingly prominent. The child is very impressionable and it is "all eyes
|
|
and ears."
|
|
|
|
During the earlier years the forces operating along the negative pole of
|
|
the reflecting ether are also extremely active. In those years children can
|
|
"see" the higher Worlds and they often prattle about what they see until the
|
|
ridicule of their elders or punishment for "telling stories" teaches them to
|
|
desist.
|
|
|
|
It is deplorable that the little ones are forced to lie--or at least to
|
|
deny the truth--because of the incredulity of their "wise" elders. Even
|
|
the investigations of the Society for Physical Research have proven that
|
|
children often have invisible playmates, who frequently visit them until
|
|
they are several years old. During those years the clairvoyance of the
|
|
children is of the same negative character as that of the mediums.
|
|
|
|
It is the same with the forces working in the desire body. The passive
|
|
feeling of physical pain is present, while the feeling of emotion is almost
|
|
|
|
|
|
|
|
|
|
[PAGE 141] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
entirely absent. The child will, of course, show emotion on the slightest
|
|
provocation, but the duration of that emotion is but momentary. It all on
|
|
the surface.
|
|
|
|
The child also has the link of mind, but is almost incapable of indi-
|
|
vidual thought activity. It is exceedingly sensitive to forces working
|
|
along the negative pole and is therefore imitative and teachable.
|
|
|
|
Thus it is shown that all the negative qualities are active in the
|
|
new-born entity, but before it is able to use its different vehicles, the
|
|
positive qualities must be ripened.
|
|
|
|
Each vehicle is therefore brought to a certain degree of maturity by the
|
|
activity of the corresponding vehicle of the macrocosm, which acts as a womb
|
|
for it until that degree is reached.
|
|
|
|
From the first to the seventh year the vital body grows and slowly ma-
|
|
tures within the womb of the macrocosmic vital body and because of the
|
|
greater wisdom of this vehicle of the macrocosm the child's body is more
|
|
rounded and well-built than in later life.
|
|
|
|
BIRTH OF THE VITAL BODY.
|
|
|
|
While the macrocosmic vital body guides the growth of the child's body
|
|
it is guarded from the dangers which later threaten it when the unwise indi-
|
|
vidual vital body takes unchecked charge. This happens in the seventh year,
|
|
when the period of excessive, dangerous growth begins, and continues through
|
|
the next seven years. During this time the macrocosmic desire body performs
|
|
the function of a womb for the individual desire body.
|
|
|
|
Were the vital body to have continual and unrestrained sway in the human
|
|
kingdom, as it has in the plant, man would grow to an enormous size. There
|
|
was a time in the far distant past when man was constituted like a plant,
|
|
|
|
|
|
|
|
|
|
[PAGE 142] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
having only a dense body and a vital body. The traditions of mythology and
|
|
folk-lore all over the world concerning giants in olden times are absolutely
|
|
true, because then men grew as tall trees, and for the same reason.
|
|
|
|
BIRTH OF THE DESIRE BODY.
|
|
|
|
The vital body of the plant builds leaf after leaf, carrying the stem
|
|
higher and higher. Were it not for the macrocosmic desire body it would
|
|
keep on in that way indefinitely, but the macrocosmic desire body steps in
|
|
at a certain point and checks further growth. The force that is not needed
|
|
for further growth is then available for other purposes and is used to build
|
|
the flower and the seed. In like manner the human vital body, when the
|
|
dense body comes under its sway, after the seventh year, makes the latter
|
|
grow very rapidly, but about the fourteenth year the individual desire body
|
|
is born from the womb of the macrocosmic desire body and is then free to
|
|
work on its dense body. The excessive growth is then checked and the force
|
|
theretofore used for that purpose becomes available for propagation, that
|
|
the human plant may flower and bring forth. Therefore the birth of the per-
|
|
sonal desire body marks the period of puberty. From this period the attrac-
|
|
tion towards the opposite sex is felt, being especially active and
|
|
unrestrained in the third septenary period of life--from the fourteenth to
|
|
the twenty-first year, because the restraining mind is then still unborn.
|
|
|
|
BIRTH OF THE MIND.
|
|
|
|
After the fourteenth year, the mind is in turn brooded over and nurtured
|
|
by the macrocosmic mind, unfolding its latent possibilities and making it
|
|
capable of original thought. The forces of the individual's different
|
|
|
|
|
|
|
|
|
|
[PAGE 143] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
vehicles have now been ripened to such a degree that he can use them all in
|
|
his evolution, therefore at the twenty-first year the Ego comes into posses-
|
|
sion of its complete vehicle. It does this by means of the blood-heat and
|
|
by developing individual blood. This is done in connection with the full
|
|
development of the light ether.
|
|
|
|
THE BLOOD THE VEHICLE OF THE EGO.
|
|
|
|
In infancy, and up to the fourteenth year, the red marrow-bones do not
|
|
make all the blood corpuscles. Most of them are supplied by the thymus
|
|
gland, which is largest in the fetus and gradually diminishes as the indi-
|
|
vidual blood-making faculty develops in the growing child. The thymus gland
|
|
contains, as it were, a supply of blood corpuscles given by the parents, and
|
|
consequently the child, which draws its blood from that source, does not re-
|
|
alize its individuality. Not until the blood is made by the child does it
|
|
think of itself as "I," and when the thymus gland disappears, at the age of
|
|
fourteen, the "I" feeling reaches its full expression, for then the blood is
|
|
made and dominated entirely by the Ego. The following will make clear the
|
|
idea and its logic:
|
|
|
|
It will be remembered that assimilation and growth depend upon the
|
|
forces working along the positive pole of the vital body's chemical ether.
|
|
That is set free at the seventh year, together with the balance of the vital
|
|
body. Only the chemical ether is fully ripe at that time; the other parts
|
|
need more ripening. At the fourteenth year the life ether of the vital
|
|
body, which has to do with propagation, is fully ripe. In the period from
|
|
seven to fourteen years of age the excessive assimilation has stored up an
|
|
amount of force which goes to the sex organs and is ready at the time the
|
|
desire body is set free.
|
|
|
|
|
|
|
|
|
|
[PAGE 144] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
This force of sex is stored in the blood during the third of the
|
|
seven-year periods and in that time the light ether, which is the avenue for
|
|
the blood-heat, is developed and controls the heart, so that the body is
|
|
neither too hot nor too cold. In early childhood the blood very often rises
|
|
to an abnormal temperature. During the period of excessive growth it is
|
|
frequently the reverse, but in the hot-headed, unrestrained youth, passion
|
|
and temper very often drive the Ego out by over-heating the blood. We very
|
|
appropriately call this an ebullition or boiling over of temper and describe
|
|
the effect as causing the person to "lose his head," i.e., become incapable
|
|
of thought. That is exactly what happens when passion, rage, or temper
|
|
overheats the blood, thus drawing the Ego outside the bodies. The descrip-
|
|
tion is accurate when, of a person in such a state, we say, "He has lost
|
|
control of himself." The Ego is outside of his vehicles and they are run-
|
|
ning amuck, bereft of the guiding influence of thought, part of the work of
|
|
which is to act as a brake on impulse. The great and terrible danger of
|
|
such outbursts is that before the owner re-enters his body some disembodied
|
|
entity may take possession of it and keep him out. This is called "obses-
|
|
sion." Only the man who keeps cool and does not allow excess of heat to
|
|
drive him out can think properly. As proof of the assertion that the Ego
|
|
cannot work in the body when the blood is either tool hot or too cold we
|
|
will call attention to the well-known fact that excessive heat makes one
|
|
sleepy and, if carried beyond a certain point, it drives the Ego out, leav-
|
|
ing the body in a faint, that is, unconscious. Excessive cold has also a
|
|
tendency to make the body sleepy or unconscious. It is only when the blood
|
|
is at or near the normal temperature that the Ego can use it as a vehicle of
|
|
consciousness.
|
|
|
|
|
|
|
|
|
|
[PAGE 145] MAN AND THE METHOD OF EVOLUTION
|
|
|
|
To further show the connection of the ego with the blood we may mention
|
|
the burning blush of shame, which is an evidence of the manner in which the
|
|
blood is driven to the head, thus over-heating the brain and paralyzing
|
|
thought. Fear is the state when the Ego wants to barricade himself against
|
|
some outside danger. He then drives the blood to the center and grows pale,
|
|
because the blood has left the periphery of the body and has lost heat, thus
|
|
paralyzing thought. His blood "freezes," he shivers and his teeth chatter,
|
|
as when the temperature is lowered by atmospheric conditions. In fever the
|
|
excess of heat causes delirium.
|
|
|
|
The full-blooded person, when the blood is not too hot, is active in
|
|
body and mind, while the anemic person is sleepy. In one the Ego has better
|
|
control; in the other less. When the Ego wants to think it drives blood, at
|
|
the proper heat, to the brain. When a heavy meal centers the activity of
|
|
the Ego upon the digestive tracts, the man cannot think; he is sleepy.
|
|
|
|
The old Norsemen and the Scots recognized that the Ego is in the blood.
|
|
No stranger could become associated with them as a relative until he had
|
|
"mixed blood" with them and thus become one of them. Goethe, who was an
|
|
Initiate, also showed this in his "Faust." Faust is about to sign the com-
|
|
pact with Mephistopheles and asks, "Why not sign with ordinary ink? Why use
|
|
blood?" Mephisto answers, "Blood is a most peculiar essence." He knows,
|
|
that who has the blood has the man; that without the warm blood, no Ego can
|
|
find expression.
|
|
|
|
The proper heat for the real expression of the Ego is not present until
|
|
the mind is born from the macrocosmic Concrete Mind, when the individual
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 146] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
is about twenty-one years old. Statutory law also recognizes this as the
|
|
earliest age when the man is deemed fit to exercise a franchise.
|
|
|
|
At the present stage of human development the man goes through these
|
|
principal stages in each life cycle, from one birth to the next.
|
|
|
|
|
|
|
|
|
|
DIAGRAM: A LIFE-CYCLE
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 147] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
|
|
CHAPTER IV.
|
|
|
|
REBIRTH AND THE LAW OF CONSEQUENCE.
|
|
|
|
Only three theories worthy of note have ever been brought forward to
|
|
solve the riddle of Life and Death.
|
|
|
|
In the previous chapter we have, to some extent, explained one of these
|
|
three theories--that of Rebirth, together with it companion law, the law
|
|
of Consequence. It may not be out of place to compare the theory of Re-
|
|
birth with the other two theories advanced, with a view to ascertaining
|
|
their relative and foundation in nature. To the occultist there can be no
|
|
question. He does not say what he "believes" in it any more than we need
|
|
to say that we "believe" as to the blooming of the rose or the flowing of
|
|
the river, or the operation of any of the visible workings of the material
|
|
world, which are continually going on before our eyes. We do not say of
|
|
these things that we "believe;" we say that we "know," because we see them.
|
|
So the occult scientist can say "I know" in regard to Rebirth, the law of
|
|
Consequence and their corollaries. He sees the Ego and can trace its path
|
|
after it has passed out of the dense body at death until it has reappeared
|
|
on earth through a new birth. Therefore to him no "belief" is necessary.
|
|
For the satisfaction of others, however, it may be well to examine these
|
|
three theories of life and death in order to arrive at an intelligent con-
|
|
clusion.
|
|
|
|
|
|
|
|
[PAGE 148] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Any great law of nature must necessarily be in harmony with all her
|
|
other laws. Therefore it may be very helpful to the inquirer to examine
|
|
these theories in their relation to what are admitted by all parties to be
|
|
"known laws of nature," as observed in that part of our universe with which
|
|
we are more familiar. To this end we will first state the three theories:
|
|
|
|
(1) The Materialistic Theory holds that life is a journey from the womb to
|
|
the tomb; that mind is the result of certain correlations of matter;
|
|
than man is the highest intelligence in the Cosmos; and, that his
|
|
intelligence perishes when the body disintegrates at death.
|
|
|
|
(2) The Theory of Theology asserts that at each birth a newly-created soul
|
|
enters the arena of life fresh from the hand of God, passing from an
|
|
invisible state through the gate of birth into visible existence; that
|
|
at the end of one short span of life in the material world it passes
|
|
out through the gate of death into the invisible beyond, whence it re-
|
|
turns no more; that its happiness or misery there is determined for
|
|
all eternity by its actions during the infinitesimal period intervening
|
|
between birth and death.
|
|
|
|
(3) The Theory of Rebirth teaches that each soul is an integral part of
|
|
God, enfolding all divine possibilities as the seed enfolds the plant;
|
|
that by means of repeated existences in an earthly body of gradually
|
|
improving quality, the latent possibilities are slowly developed into
|
|
dynamic powers; that none are lost by this process, but that all man-
|
|
kind will ultimately attain the goal of perfection and re-union with
|
|
God.
|
|
|
|
|
|
|
|
|
|
[PAGE 149] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
The first of these theories is monistic. It seeks to explain all facts of
|
|
existence as processes within the material world. The two other theories
|
|
agree in being dualistic, that is, they ascribe some of the facts and
|
|
phases of existence to a super-physical, invisible state, but they differ
|
|
widely on other points.
|
|
|
|
Bringing the materialistic theory into comparison with the known laws
|
|
of the universe, we find that the continuity of force is as well estab-
|
|
lished as the continuity of matter and both are beyond the need of elucida-
|
|
tion. We also know that matter and force are inseparable in the Physical
|
|
World. This is contrary to the materialistic theory, which holds that mind
|
|
perishes at death. When nothing can be destroyed, mind must be included.
|
|
Moreover we know that mind is superior to matter, for it molds the fact, so
|
|
that it becomes a reflection or mirror of the mind. We have discovered
|
|
that the particles of our bodies are constantly changing; that at least
|
|
once in seven years there is a change in every atom of matter composing
|
|
them. If the materialistic theory were true, the consciousness ought also
|
|
to undergo an entire change, with no memory of that which preceded, so that
|
|
at no time could man remember any event more than seven years. We know
|
|
that is not the case. We remember the events of our childhood. Many of
|
|
the most trivial incidents though forgotten in ordinary consciousness, have
|
|
been distinctly recalled in a swift vision of the whole life by drowning
|
|
persons, who have related the experience after resuscitation. Similar ex-
|
|
periences in states of trance are also common. Materialism is unable to
|
|
account for these phases of sub- and super-consciousness. It ignores them.
|
|
At the present stage of scientific investigation, where leading scientists
|
|
have established beyond a doubt the existence of these phenomena, the
|
|
policy of ignoring them is a serious defect in a theory claiming to solve
|
|
the greatest problem of life--Life itself.
|
|
|
|
|
|
|
|
[PAGE 150] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
We may therefore safely pass from the materialistic theory as being in-
|
|
adequate to solve the mystery of life and death and turn to a consideration
|
|
of the next theory.
|
|
|
|
One of the greatest objections to the orthodox theological doctrine, as
|
|
it is expounded, is its entire and confessed inadequacy. Of the myriads of
|
|
souls which have been created and have inhabited this Globe since the be-
|
|
ginning of existence, even if that beginning dates back no further than six
|
|
thousand years, the insignificant number of only "one hundred and forty and
|
|
four thousand" are to be saved! The rest are to be tortured forever and
|
|
ever! The devil gets the best of it all the time. One cannot help saying
|
|
with Buddha, "If God permits such misery to exist He cannot be good, and if
|
|
He is powerless to prevent it, He cannot be God."
|
|
|
|
Nothing in nature is analogous to such a method of creation in order
|
|
that destruction may follow. It is represented that God desires ALL should
|
|
be saved and is averse to the destruction of any, having for their salva-
|
|
tion "given His only Son," and yet this "glorious plan of salvation" fails
|
|
to save!
|
|
|
|
If a trans-Atlantic liner with two thousand souls on board sent a wire-
|
|
less message that she was sinking just off Sandy Hook, would it be regarded
|
|
as a "glorious plan of salvation" if a fast motor-boat capable of rescuing
|
|
only two or three people, were sent to her aid? Certainly not! It would
|
|
more likely be denounced as a "plan of destruction" if adequate means were
|
|
not provided for the saving of at least majority of those in danger.
|
|
|
|
But the theologians' plan of salvation is vastly worse than this, be-
|
|
cause two or three of two thousand is an immensely greater proportion than
|
|
|
|
|
|
|
|
|
|
[PAGE 151] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
the orthodox theological plan of saving only 144,000 out of all the myriads
|
|
of souls created. We may safely reject this theory also, as being untrue,
|
|
because unreasonable. If God were allwise He would have evolved a more ef-
|
|
ficacious plan. So He has, and the above is only the theory of the theolo-
|
|
gian. The teaching of the Bible is very different, as will appear later.
|
|
|
|
We turn now to consider the doctrine of Rebirth, which postulates a
|
|
slow process of development, carried on with unwavering persistence through
|
|
repeated embodiments in forms of increasing efficiency whereby all are, in
|
|
time, brought to a height of spiritual splendor at present inconceivable to
|
|
us. There is nothing unreasonable nor difficult to accept in such a
|
|
theory. As we look about us we find everywhere in nature this striving for
|
|
perfection in a slow, persistent manner. We find no sudden process of cre-
|
|
ation or destruction, such as the theologian postulates, but we do find
|
|
"Evolution."
|
|
|
|
Evolution is "the history of the progression of the Spirit in Time."
|
|
Everywhere, as we see about us the varied phenomena in the universe, we re-
|
|
alize that the path of evolution is a spiral. Each loop of the spiral is a
|
|
cycle. Each cycle merges into the next, as the loops of the spiral are
|
|
continuous, each cycle being the improved product of those preceding it and
|
|
the creator of those more developed states which succeed it.
|
|
|
|
A straight line is but the extension of a point. It occupies but one
|
|
dimension in space. The theory of the materialist and that of the theolo-
|
|
gian would be analogous to this line. The materialist makes the line of
|
|
life start at birth, and to be consistent, the death hour must terminate
|
|
it. The theologian commences his line with the creation of the soul just
|
|
|
|
|
|
|
|
|
|
[PAGE 152] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
previous to birth. After death the soul lives on, it fate irretrievably
|
|
determined by the deeds of a few short years. There is no coming back to
|
|
correct mistakes. The line runs straight on, implying a modicum of experi-
|
|
ence and no elevation for the soul after death.
|
|
|
|
Natural progression does not follow a straight line such as these two
|
|
theories imply; nor even a circular path, for that would imply a
|
|
never-ending round of the same experiences and the use of only two dimen-
|
|
sions in space. All things move in progressive cycles and in order to take
|
|
full advantages of all the opportunities for advancement offered by our
|
|
three-dimensional universe, it is necessary that the evolving life should
|
|
take the three-dimensional path--the spiral--which goes ever onward and up-
|
|
ward.
|
|
|
|
Whether we look at the modest little plant in our garden, or go to the
|
|
redwood district of California and examine one of the giant Sequoias with
|
|
its thirty-foot diameter, it is always the same--every branch, twig or leaf
|
|
will be found growing in either a single or a double spiral, or in opposite
|
|
pairs, each balancing either, analogous to ebb and flow, day and night,
|
|
life and death and other ALTERNATING activities in nature.
|
|
|
|
Examine the vaulted arch of the sky and observe the fiery nebulae or
|
|
the path of the Solar-Systems--everywhere the spiral meets the eye. In the
|
|
spring the Earth discards its white blanket and emerges from its period of
|
|
rest its winter sleep. All activities are exerted to bring forth new life
|
|
everywhere. Time passes. The corn and the grape are ripened and har-
|
|
vested. Again the busy summer fades into the silence and inactivity of the
|
|
winter. Again the snowy coverlet enwraps the Earth. But her sleep is not
|
|
|
|
|
|
|
|
|
|
[PAGE 153] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
forever; she will wake again to the song of the new spring, which will mark
|
|
for her a little further progress along the pathway of time.
|
|
|
|
So with the Sun. He rises in the morning of each day, but each morning
|
|
he is further along on his journey through the year.
|
|
|
|
Everywhere the spiral--ONWARD, UPWARD, FOREVER!
|
|
|
|
Is it possible that this law, so universal in all other realms, should
|
|
be inoperative in the life of man? Shall the earth wake each year from its
|
|
winter sleep; shall the tree and the flower live again and man die? It
|
|
cannot be! The same law that wakes the life in the plant to new growth
|
|
will wake the human being to new experience, to further progress toward the
|
|
goal of perfection. Therefore the theory of Rebirth, which teaches re-
|
|
peated embodiment in gradually improving vehicles, is in perfect accord
|
|
with evolution and the phenomena of nature, which the other two theories
|
|
are not.
|
|
|
|
Regarding life from an ethical viewpoint, we find that the law of Re-
|
|
birth coupled with the companion law of Consequence, is the only theory
|
|
that will satisfy a sense of justice, in harmony with the facts of life as
|
|
we see them about us.
|
|
|
|
It is not easy for the logical mind to understand how a "just and lov-
|
|
ing" God can require the same virtues from the milliards whom He has been
|
|
"pleased to place in differing circumstances" according to no apparent rule
|
|
nor system, but willy-nilly, according to His own capricious mood. One
|
|
lives in luxury; the other on "kicks and crusts." One has a moral educa-
|
|
tion and an atmosphere of high ideals; the other is placed in squalid sur-
|
|
roundings and taught to lie and steal and that the more he does of both,
|
|
the more of a success he is. It is just to require the same of both? Is
|
|
it right to reward one for living a good life when he was placed in an
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 154] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
environment that made it extremely difficult for him to go astray, or to
|
|
punish the other, who was handicapped to such an extent that he never had
|
|
an idea of what constitutes true morality. Surely not! Is it not more
|
|
logical to think that we may have misinterpreted the Bible than to impute
|
|
to God such a monstrous plan and method of procedure?
|
|
|
|
It is useless to say that we must not inquire into the mysteries of
|
|
God; that they are past our finding out. The inequalities of life can be
|
|
satisfactorily explained by the twin laws of Rebirth and Consequence and
|
|
made to harmonize with the conception of a just and loving God, as taught
|
|
by Christ Himself.
|
|
|
|
Moreover, by means of these twin laws a way to emancipation from
|
|
present undesirable position or environment is show, together with the
|
|
means of attaining to any degree of development, no matter how imperfect we
|
|
may be now.
|
|
|
|
What we are, what we have, all our good qualities are the result of our
|
|
own actions in the past. What we lack in physical, moral, or mental excel-
|
|
lence may yet be ours in the future.
|
|
|
|
Exactly as we cannot do otherwise than take up our lives each morning
|
|
where we laid them down the preceding night, so by our work in previous
|
|
lives have we made the conditions under which we now live and labor, and
|
|
are at present creating the conditions of our future lives. Instead of be-
|
|
moaning the lack of this or that faculty which we covet, we must set to
|
|
work to acquire it.
|
|
|
|
If one child plays beautifully on a musical instrument, with hardly an
|
|
effort at learning, while another, despite persistent effort, is a poor
|
|
player in comparison, it merely shows that one expended the effort in a
|
|
|
|
|
|
|
|
|
|
[PAGE 155] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
previous life and is easily regaining a former proficiency, while the ef-
|
|
forts of the other have been started only in the present life, and in con-
|
|
sequence we see the uphill work. But, if the latter persist, he may, even
|
|
in the present life, become superior to the former unless the former con-
|
|
stantly improves.
|
|
|
|
That we do not remember the effort made in acquiring a faculty by hard
|
|
work is immaterial, it does not alter the fact that the faculty remains
|
|
with us.
|
|
|
|
Genius is the hall-mark of the advanced soul, which by hard work in
|
|
many previous lives has developed itself in some way beyond the normal
|
|
achievements of the race. It reveals a glimpse of the degree of attainment
|
|
which will be the common possession of the coming Race. It cannot be ac-
|
|
counted for by heredity, which applies only in part to the dense body and
|
|
not to qualities of the soul. If genius could be accounted for by hered-
|
|
ity, why is there not a long line of mechanical ancestry previous to Thomas
|
|
Edison, each more capable than his predecessor? Why does not genius
|
|
propagate itself? Why is not Siegfried the son, greater than Richard
|
|
Wagner, the father?
|
|
|
|
In cases where the expression of genius depends upon the possession of
|
|
specially constructed organs, requiring ages of development, the Ego
|
|
naturally is reborn in a family the Egos of which have, for generations,
|
|
labored to build a similar organism. That is why twenty-nine musicians of
|
|
more or less genius were born in the Bach family during a period of two
|
|
hundred and fifty years. That genius is an expression of the soul and not
|
|
of the body is shown by the fact that it did not gradually improve and
|
|
reach efflorescence in the person of John Sebastian Bach, but that the pro-
|
|
ficiency which reached its highest expression in him towered high above an-
|
|
cestors and descendants alike.
|
|
|
|
|
|
|
|
|
|
[PAGE 156] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The body is simply an instrument, the work it yields being dependent
|
|
upon the Ego which guides it, as the quality of the melody is dependent
|
|
upon the musician's skill, aided by the TIMBRE of the instrument. A good
|
|
musician cannot fully express himself on a poor instrument, and even upon
|
|
the same instrument, all musicians do not and cannot play alike. Because
|
|
an Ego seeks rebirth as the son of a great musician it does not necessarily
|
|
follow that he must be a still greater genius, as would be the case if the
|
|
physical heredity were a fact and genius were not a soul-quality.
|
|
|
|
The "Law of Attraction" accounts in quite as satisfactory manner for
|
|
the facts we ascribe to heredity. We know that people of like tastes will
|
|
seek another. If we know that a friend is in a certain city, but are igno-
|
|
rant of his address, we will naturally be governed by the law of asso-
|
|
ciation in our efforts to find him. If he is a musician, he will most
|
|
likely be found where musicians are wont to assemble; if he is a student
|
|
inquiry will be made at public libraries, reading-rooms and book stores, or
|
|
if he is a sporting man we would seek him at race tracks, pool-rooms or sa-
|
|
loons. It is not probable that the musician or the student would frequent
|
|
the latter places and it is safe to say that our search for the sporting
|
|
man would not be successful if we sought him in a library or at a classical
|
|
concert.
|
|
|
|
Similarly, the Ego ordinarily gravitates to the most congenial asso-
|
|
ciations. It is constrained to do so by one of the twin forces of the De-
|
|
sire World--the force of Attraction.
|
|
|
|
The objection may be urged that there are people of entirely opposite
|
|
tastes, or bitter enemies even, in the same family, and if the law of As-
|
|
sociation governed why should they be attracted thereto?
|
|
|
|
|
|
|
|
[PAGE 157] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
The explanation of such cases is that during the Ego's earth lives many
|
|
relations have been established with various people. These relations were
|
|
pleasant or otherwise, involving on one hand obligation which were not liq-
|
|
uidated at the time; or on the other involving the infliction of an injury
|
|
and a feeling of very strong hate between the injured and his enemy. The
|
|
law of Consequence requires an exact adjustment of the score. Death does
|
|
not "pay it all" any more than moving to another city will liquidate a mon-
|
|
etary debt. The time comes when the two enemies will meet again. The old
|
|
hate has brought them together in the same family, because it is the pur-
|
|
pose of God that all shall love one another; therefore hate must be trans-
|
|
formed into love and though, perchance, they may spend many lives "fighting
|
|
it out," they will at some time learn the lesson and become friends and mu-
|
|
tual benefactors instead of enemies. In such cases the Interest these
|
|
people had in one another set in action the force of Attraction, and that
|
|
brought them together. Had they simply been mutually Indifferent they
|
|
could not have become associated.
|
|
|
|
Thus do the twin laws of Rebirth and Consequence solve, in a rational
|
|
manner, all the problems incident to human life as man steadily advances
|
|
toward the next stage in evolution--the Superman. The trend of humanity's
|
|
progress is onward and upward forever, says this theory--not as some
|
|
people think who have confounded the doctrine of Rebirth with the foolish
|
|
teaching of some Indian tribes who believe that man is reborn in animals or
|
|
plants. That would be retrogression. No authority for this doctrine of
|
|
retrogression can be found in nature or in the sacred books of any
|
|
|
|
|
|
|
|
|
|
[PAGE 158] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
religion. In one (and one only) of the religious writings of India is it
|
|
touched upon. In the Kathopanishad (ch. v, verse 9) it is stated that
|
|
"Some men, according to their deeds, go into the womb and others into the
|
|
'sthanu.'" "Sthanu" is a Sanskrit word, which means "motionless," but it
|
|
also means ~a pillar," and has been interpreted to mean that some men, be-
|
|
cause of their sins, go back to the motionless plant kingdom.
|
|
|
|
Spirits incarnate only to gain experience; to conquer the world; to
|
|
overcome the lower self and attain self-mastery. When we realize this we
|
|
shall understand that there comes a time when there is no further need for
|
|
incarnation because the lessons have all been learned. The teaching of the
|
|
Kathopanishad indicates that instead of remaining tied to the wheel of
|
|
birth and death, man will at some time go into the motionless state of
|
|
"Nirvana."
|
|
|
|
In the Book of Revelation we find these worlds: "Him that overcometh
|
|
will I make a PILLAR in the temple of my God AND HE SHALL GO NO MORE OUT,"
|
|
referring to entire liberation from concrete existence. Nowhere is there
|
|
any authority for the doctrine of the transmigration of souls. A man who
|
|
has evolved so far as to have an individual, separate soul cannot turn back
|
|
in his progress and enter the vehicle of animal or plant, which are under a
|
|
group-spirit. The individual spirit is a higher evolution that the
|
|
group-spirit and the lesser cannot obtain the greater.
|
|
|
|
Oliver Wendell Holmes, in his beautiful poem, "The Chambered Nautilus,"
|
|
has embodied this idea of constant progression in gradually improving ve-
|
|
hicles, and final liberation. The nautilus builds its spiral shell in
|
|
chambered sections, constantly leaving the smaller ones, which it has out-
|
|
grown, for the one last built:
|
|
|
|
|
|
|
|
|
|
[PAGE 159] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
|
|
****************************************
|
|
Year after year beheld the silent toil
|
|
That spread his lustrous coil;
|
|
Still, as the spiral grew,
|
|
He left the past year's dwelling for the new,
|
|
Stole with soft step its shining archway through,
|
|
Built up its idle door,
|
|
Stretched in his last-found home, and knew the old no more.
|
|
|
|
Thanks for the heavenly message brought by thee,
|
|
Child of the wandering sea,
|
|
Cast from her lap forlorn!
|
|
From thy dead lips a clearer note is born
|
|
Than ever Triton blew from wreathed horn!
|
|
While on mine ear it rings,
|
|
Through the deep caves of thought I hear a voice that sings:
|
|
|
|
Build thee more stately mansions, O my soul!
|
|
As the swift seasons roll!
|
|
Leave they low-vaulted past!
|
|
Let each new temple, nobler than the last,
|
|
Shut thee from heaven with a dome more vast,
|
|
'Till thou at length art free,
|
|
Leaving thine outgrown shell by life's unresting sea!
|
|
|
|
The necessity, previously referred to, of obtaining an organism of a
|
|
specific nature, brings to mind an interesting phase of the twin laws of
|
|
Rebirth and Consequence. These laws are connected with the motion of the
|
|
Cosmic bodies, the Sun, the planets and the signs of the Zodiac. All move
|
|
in harmony with these laws, guided in their orbits by their indwelling
|
|
spiritual Intelligences--the Planetary Spirits.
|
|
|
|
On account of the precession of the equinoxes the Sun moves backward
|
|
through the twelve signs of the Zodiac at the rate of approximately one de-
|
|
gree of space in 72 years, and through each sign (30 degrees of space) in
|
|
about 2,100 years, or around the whole circle in about 26,000 years.
|
|
|
|
This is due to the fact that the Earth does not spin upon a stationary
|
|
axis. Its axis has a slow, swinging motion of its own (just like the
|
|
wabble of a spinning top that has almost spent its force), so that it
|
|
|
|
|
|
|
|
[PAGE 160] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
describes a circle in space and thus one star after another becomes Pole
|
|
Star.
|
|
|
|
Because of this wabbling motion the Sun does not cross the equator in
|
|
the same place every year, but a few hundred rods further back, hence the
|
|
name, the "precession of the equinoxes," because the equinox "precedes"--
|
|
comes to early.
|
|
|
|
All happenings on the Earth in connection with the other Cosmic bodies
|
|
and their inhabitants are connected with this and other Cosmic movements.
|
|
So are also the laws of Rebirth and Consequence.
|
|
|
|
As the Sun passes through the different signs of in the course of the
|
|
year, the climatic and other changes affect man and his activities in dif-
|
|
ferent ways. Similarly the passage of the Sun by the procession of the
|
|
equinoxes, through the twelve signs of the Zodiac--which is called a
|
|
World-year, brings about conditions on the Earth of a far greater variety.
|
|
It is necessary to the growth of the soul that it should experience them
|
|
all. In fact, as we have seen, the man himself makes these conditions
|
|
while in the Heaven World between births. Therefore, every Ego is born
|
|
twice during the time the Sun is passing through one sign of the Zodiac;
|
|
and, as the soul itself is necessarily double-sexed, in order to obtain all
|
|
experiences, it is reborn alternately in a male and a female body. This is
|
|
because the experience of one sex differs widely from that of the other.
|
|
At the same time, the outside conditions are not greatly altered in one
|
|
thousand years and therefore permit the entity to receive experience in the
|
|
same identical environment from the standpoint of both man and woman.
|
|
|
|
These are the general terms upon with the law of Rebirth operates, but
|
|
as it is not a blind law, it is subject to frequent modifications, deter-
|
|
mined by the Lords of Destiny, the Recording Angels, as, for instance, in a
|
|
|
|
|
|
|
|
|
|
[PAGE 161] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
case where an Ego needs a sensitive eye or ear and there is an opportunity
|
|
for giving it the required instrument in a family with which relations have
|
|
previously been established. The time for the re-embodiment of the Ego is
|
|
question may lack, perhaps, two hundred years of being ripe according to
|
|
the average period, but it is seen by the Lords of Destiny that unless this
|
|
opportunity is embraced, the Ego will perhaps have to spend four or five
|
|
hundred years in heaven in excess of the time required, before another
|
|
chance will present itself. Therefore the Ego is brought to rebirth ahead
|
|
of schedule time, so to speak, the deficiency of rest in the third heaven
|
|
being made up at another time. So we see that, not only do the departed
|
|
work on us from the Heaven World, but we also work on them, attracting or
|
|
repelling them. A favorable opportunity for procuring a suitable instru-
|
|
ment may attract an Ego to rebirth. Had no instrument been available, he
|
|
would have been kept longer in heaven and the surplus time deducted from
|
|
his succeeding heaven lives.
|
|
|
|
The law of Consequence also works in harmony with the stars, so that A
|
|
MAN IS BORN AT THE TIME WHEN THE POSITIONS OF THE BODIES IN THE SOLAR SYS-
|
|
TEM WILL GIVE THE CONDITIONS NECESSARY TO HIS EXPERIENCE AND ADVANCEMENT IN
|
|
THE SCHOOL OF LIFE. That is why Astrology is an absolutely true science,
|
|
though even the best astrologer may misinterpret it, because, like all
|
|
other human beings, he is fallible. The stars show accurately the time in
|
|
a man's life when the debt which the Lords of Destiny have selected for
|
|
payment is due, and to evade it is beyond the power of man. Yes, they show
|
|
the very day, although we are not always able to read them correctly.
|
|
|
|
Perhaps the most striking instance known to the writer of this
|
|
|
|
|
|
|
|
|
|
[PAGE 162] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
inability to escape what is written in the stars, though perfectly cogni-
|
|
zant of it, occurred in Los Angeles, California, in 1906. Some instruc-
|
|
tions in astrology were given to Mr. L., a well-known lecturer. Mr. L.'s
|
|
own horoscope was taken up, because a pupil will be more interested in that
|
|
than in the nativity of a stranger. He is also enabled to check the ac-
|
|
curacy of the interpretation of the signs which are given to him. The
|
|
horoscope revealed a liability to accidents and Mr. L. was shown how ac-
|
|
cidents and other events in the past figured to the time of occurrence. In
|
|
addition, he was told that another accident would befall him and that it
|
|
would occur on the twenty-first of the following July, or the seventh day
|
|
after, i.e., one the twenty-eighth, the latter day being regarded as the
|
|
more dangerous. He was warned against conveyances of any kind and the
|
|
place of the threatened injury was designated as the breast, shoulders,
|
|
arms and lower part of the head. He was thoroughly convinced of the danger
|
|
and promised to remain at home on that day.
|
|
|
|
The writer went north to Seattle and a few days before the critical
|
|
time wrote to Mr. L. and again warned him. Mr. L. answered that he remem-
|
|
bered the warning and would act accordingly.
|
|
|
|
The next communication in regard to the matter came from a mutual
|
|
friend, who stated that on the 29th of July Mr. L. had gone to Sierra Madre
|
|
on an electric car which had collided with a railroad train, Mr. L. sus-
|
|
taining injuries of the exact description mentioned and also having a ten-
|
|
don cut in the left leg.
|
|
|
|
The question was why Mr. L., having entire faith in the prediction, had
|
|
disregarded the advice. The explanation came three months later, when he
|
|
had recovered sufficiently to write. The letter said, "I thought the 28th
|
|
was the 29th."
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 163] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
There is no question in the writer's mind that this was a piece of
|
|
"ripe" fate, impossible to escape, which was accurately foreshown by the
|
|
stars.
|
|
|
|
The stars may therefore be called the "Clock of Destiny." The twelve
|
|
signs of the Zodiac correspond to the dial; the Sun and the planets to the
|
|
hour hand, indicating the month of the year when the different items in the
|
|
score of ripe fate allotted to each life are due to work themselves out.
|
|
|
|
It cannot be sufficiently emphasized, however, that though there are
|
|
some things that cannot be escaped, man has a certain scope of free will in
|
|
modifying causes already set going. A poet puts it thus:
|
|
|
|
One ship sails east and another sails west
|
|
With the self-same winds that blow.
|
|
'Tis the set of the sail and not the gale
|
|
Which determines the way they go.
|
|
|
|
As the winds of the sea are the ways of fate
|
|
As we voyage along through life,
|
|
'Tis the act of the soul that determines the goal,
|
|
And not the calm or the strife.
|
|
|
|
The great point to grasp is that our present actions determine future
|
|
conditions.
|
|
|
|
Orthodox religionists and even those who profess no religion at all,
|
|
often bring forward as one of their strongest objections to the law of Re-
|
|
birth that it is taught in India to the "ignorant heathen," who believe in
|
|
it. If it is a natural law, however, there is no objection strong enough
|
|
to invalidate it or make it inoperative. Before we speak of "ignorant hea-
|
|
then," or send missionaries to them, it might be well to examine our own
|
|
|
|
|
|
|
|
[PAGE 164] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
knowledge a little. Educators everywhere complain of superficiality on the
|
|
part of our students. Professor Wilbur L. Cross, of Yale, mentions among
|
|
other startling cases of ignorance, the fact that in a class of forty stu-
|
|
dents, NOT ONE COULD "PLACE" JUDAS ISCARIOT!
|
|
|
|
It would seem as though the labors of missionaries could profitably be
|
|
diverted from "heathen" countries and from slum work to enlighten the
|
|
college-bred individuals of our own country, on the principle that "charity
|
|
begins at home," and "as God will not let the ignorant heathen perish" it
|
|
would seem better to leave him in ignorance where he is sure of heaven,
|
|
than to enlighten him and so render his chances of going to hell legion.
|
|
Surely, this is a case of "Where ignorance is bliss 'tis folly to be wise."
|
|
We would be doing ourselves and the heathen a signal service by letting him
|
|
alone and looking after the ignorant Christian nearer home.
|
|
|
|
Moreover, to call this heathen doctrine does not disprove it. Its as-
|
|
sumed priority in the East is not more an argument against it that the ac-
|
|
curacy of the solution of a mathematical problem is invalidated because we
|
|
do not happen to like the person who first solved it. The only question
|
|
is: Is it correct? If so, it is absolutely immaterial whence the solution
|
|
first came.
|
|
|
|
All other religions have been but leading up to the Christian religion.
|
|
They were Race Religions and contain only in part that which Christianity
|
|
has in fuller measure. The real Esoteric Christianity has not yet been
|
|
taught publicly, not will it be so taught until humanity has passed the ma-
|
|
terialistic stage and becomes fitted to receive it. The laws of Rebirth
|
|
and Consequence have been secretly taught all the time, but, BY THE DIRECT
|
|
|
|
|
|
|
|
[PAGE 165] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
COMMAND OF CHRIST HIMSELF, as we shall see, these two laws have not been
|
|
PUBLICLY taught in the Western world for the past two thousand years.
|
|
|
|
WINE AS A FACTOR IN EVOLUTION
|
|
|
|
To understand the reason for this omission and the means employed to
|
|
obscure these teachings, we must go back to the beginning of man's history
|
|
and see how, for his good, he has been led by the Great Teacher of human-
|
|
ity.
|
|
|
|
In the teaching of occult science the stages of development on the
|
|
earth are divided into periods called "Epochs." There have been four of
|
|
these Epochs, which are designated as follows, respectively: The Polarian,
|
|
the Hyperborean, the Lemurian, the Atlantean. The present Epoch is called
|
|
the Aryan Epoch.
|
|
|
|
In the First or Polarian Epoch, what is now humanity had only a dense
|
|
body, as the minerals have now, hence he was mineral-like.
|
|
|
|
In the Second or Hyperborean Epoch, a vital body was added and
|
|
man-in-the-making possesses a body constituted as are those of plants. He
|
|
was not a plant, but was plantlike.
|
|
|
|
In the Third or Lemurian Epoch, he obtained his desire body and became
|
|
constituted like the animal--an animal-man.
|
|
|
|
In the Fourth or Atlantean Epoch, mind was unfolded and now, so far as
|
|
his principles are concerned, he steps upon the stage of physical life as
|
|
MAN.
|
|
|
|
In the present, the Fifth or Aryan Epoch, man will in some degree un-
|
|
fold the third or lowest aspect of his threefold spirit--the Ego.
|
|
|
|
|
|
|
|
|
|
[PAGE 166] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The student is requested to strongly impress upon his mind the emphatic
|
|
statement that in the process of evolution up to the time when man gained
|
|
self-consciousness, ABSOLUTELY NOTHING WAS LEFT TO CHANCE.
|
|
|
|
After self-consciusness there is a certain scope for the exercise of
|
|
man's own individual will to enable him to unfold his Divine spiritual pow-
|
|
ers.
|
|
|
|
The great Leaders of mankind take everything into consideration, the
|
|
food of man included. This has a great deal to do with his development.
|
|
"Tell me what you eat and I will tell you what you are" is not a
|
|
far-fetched idea, but a great truth in nature.
|
|
|
|
The man of the first Epoch was ethereal. That does not contradict the
|
|
statement that he was mineral-like, for all gases are mineral. The Earth
|
|
was still soft, not yet having solidified. In the Bible man is called Adam
|
|
and it is said that he was made of earth.
|
|
|
|
Cain is described as an agriculturist. He symbolizes the man of the
|
|
Second Epoch. He had a vital body like the plants which sustained him.
|
|
|
|
In the Third Epoch food was obtained from living animals to supplement
|
|
the former plant food. Milk was the means used for evolving the desire
|
|
body, which made the mankind of that time animal-like. This is what is
|
|
meant by the Bible statement that "Abel was a shepherd." It is nowhere
|
|
stated that he killed animals.
|
|
|
|
In the Fourth Epoch man had evolved beyond animals--he had mind.
|
|
Thought breaks down nerve cells: kills, destroys and causes decay. There-
|
|
fore the food of the Atlantean was, by analogy, carcasses. He killed to
|
|
eat and that is why the Bible states that "Nimrod was a mighty hunter."
|
|
Nimrod represents the man of the Fourth Epoch.
|
|
|
|
|
|
|
|
[PAGE 167] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
In the meanwhile, man had descended deeper and deeper into matter. His
|
|
former ethereal body formed the skeleton within and had become solid. He
|
|
had also lost be degrees the spiritual perception which was possessed by
|
|
him in the earlier Epochs. Thus it was designed. He is destined to get it
|
|
back at a higher stage, plus the self-consciousness which he did not then
|
|
possess. He had, however, during the first four Epochs, a greater knowl-
|
|
edge of the spiritual world. He knew he did not die and that when one body
|
|
wasted away it was like the drying of a leaf from the tree in the
|
|
autumn--another body would grow to take its place. Therefore he had no real
|
|
appreciation of the opportunities and advantages of this Earth life of con-
|
|
crete existence.
|
|
|
|
But it was necessary that he should become thoroughly awake to the
|
|
great importance of this concrete existence, so that he might learn from it
|
|
all that could be learned. So long as he felt that he was a citizen of the
|
|
higher Worlds and knew for a certainty that physical life is but a small
|
|
part of real existence he did not take it seriously enough. He did not
|
|
apply himself to the cultivation of the opportunities for growth which are
|
|
found only in the present phase of existence. He dallied his time away
|
|
without developing the resources of the world, as do the people of India
|
|
today, for the same reason.
|
|
|
|
The only way in which an appreciation of concrete physical existence
|
|
could be aroused in man was by depriving him of the memory of his higher,
|
|
spiritual existence for a few lives. Thus, during his Earth life, he came
|
|
to hold no positive knowledge of any other than the one present physical
|
|
life, and was in this way impelled to earnestly apply himself to living it.
|
|
|
|
There had been religions previous to Christianity which had taught Re-
|
|
birth and the law of Consequence, but the time had now come when it was no
|
|
|
|
|
|
|
|
|
|
[PAGE 168] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
longer conducive to man's advancement that he should know this doctrine,
|
|
and ignorance concerning it came to be regarded as a sign of progress.
|
|
This one single life was to be made paramount. Therefore we find that the
|
|
Christian Religion, as publicly taught, does not embody the laws of Conse-
|
|
quence and Rebirth. Nevertheless, as Christianity is the religion of the
|
|
most advanced Race, it must be the most advanced Religion, and because of
|
|
the elimination of this doctrine from its PUBLIC teachings, the conquest of
|
|
the world of matter is being made by the Anglo-Saxon and Teutonic races, in
|
|
which this phase has been carried furthest.
|
|
|
|
As some new addition to or change in the food of man has been made in
|
|
every Epoch to meet its conditions and accomplish its purposes, we now find
|
|
added to the food of the previous Epochs a new article--WINE. It was
|
|
needed on account of its benumbing effect upon the spiritual principle in
|
|
man, because no religion, in and of itself, could have made man forget his
|
|
nature as a spirit and have caused him to think of himself as "a worm of
|
|
the dust," or made him believe that "we walk with the same force with which
|
|
we think"--indeed, it was never intended that he should go so far as that.
|
|
|
|
Hitherto only water had been used as a drink and in the ceremonies of
|
|
the Temple service, but after the submergence of Atlantis--a continent
|
|
which once existed between Europe and America, where the Atlantic Ocean now
|
|
lies--those who escaped destruction began to cultivate the vine and make
|
|
wine, as we find narrated in the Bible story of Noah. Noah symbolizes the
|
|
remnant of the Atlantean Epoch, which became the nucleus of the Fifth Race
|
|
--therefore our progenitors.
|
|
|
|
|
|
|
|
|
|
[PAGE 169] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
The active principle of alcohol is a "spirit" and as the humanity of
|
|
the earlier Epochs used the articles of food best suited to their vehicles,
|
|
so this spirit was, in the Fifth Epoch, added to the foods previously used
|
|
by evolving humanity. It acts upon the spirit of the Fifth Epoch man, tem-
|
|
porarily paralyzing it, that it may know, esteem and conquer the physical
|
|
world and value it at its proper worth. Thus man forgets, for the time be-
|
|
ing, his spiritual home, clinging to this form of existence, which he has
|
|
previously despised, with all the tenacity born of a feeling that this is
|
|
all there is--or at least, preferring the certainty of this world to tak-
|
|
ing chances on a heaven which, in his present muddled state, he does not
|
|
understand.
|
|
|
|
Water only had been used in the Temples, but now this is altered.
|
|
"Bacchus," a god of wine, appears and under his sway the most advanced na-
|
|
tions forget that there is a higher life. None who offer tribute to the
|
|
COUNTERFEIT spirit of wine or any alcoholic liquor (the product of fermen-
|
|
tation and decay) can ever know anything of the higher Self--the TRUE
|
|
Spirit which is the very source of life.
|
|
|
|
All this was preparatory to the coming of Christ, and it is of the
|
|
highest significance that HIS FIRST ACT was to change "water into wine."
|
|
(John ii:11.)
|
|
|
|
In private He taught Rebirth to his His disciples. He not only taught
|
|
them in words, but He took them "into the mountain." This is a mystic term
|
|
meaning a place of Initiation. In the course of Initiation they see for
|
|
themselves that Rebirth is a fact, for there Elijah appeared before them,
|
|
who, they are told, is also John the Baptist. Christ, in unequivocal
|
|
terms, had previously told them, when speaking of John the Baptist, "this
|
|
is Elijah who was for to come." He reiterates this at the transfiguration
|
|
|
|
|
|
|
|
|
|
[PAGE 170] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
scene, saying, "Elijah has come already and they knew him not, but have
|
|
done to him whatsoever they listed." And following this, it is said that
|
|
"they understood He spake of John the Baptist." (Matt. xvii:12-13). On
|
|
this occasion, and also at the time when Rebirth was discussed between Him
|
|
and His disciples, they told Him that some thought He was Elijah and others
|
|
that He was one of the prophets who had been reborn. He commanded them to
|
|
"tell no man." (Matt. xvii:9; Like ix:21). This was to be, for thousands
|
|
of years, an esoteric teaching, to be known only among the few pioneers who
|
|
fitted themselves for the knowledge, pushing ahead to the stage of develop-
|
|
ment when these truths will again be known to man.
|
|
|
|
That Christ taught Rebirth and also the law of Consequence is perhaps
|
|
shows in not other place as clearly as in the case of the man who had been
|
|
born blind, where His disciples asked, "Who did sin, this man or his par-
|
|
ents, that he was born blind?" (John ix:2).
|
|
|
|
Had Christ not taught Rebirth and the law of Consequence, the natural
|
|
answer would have been, "Nonsense! How could a man have sinned BEFORE HE
|
|
WAS BORN, and have brought blindness upon himself as a result? But Christ
|
|
does not answer in that way. He is not surprised at the question, nor does
|
|
He treat it as being at all unusual, showing that it was quite in harmony
|
|
with His teachings. He explains, "Neither hath this man sinned, nor his
|
|
parents; but that the works of (the) God should be made manifest in him."
|
|
|
|
The orthodox interpretation is that the man was born blind in order
|
|
that Christ might have the opportunity of performing a miracle to show His
|
|
power. It would have been a strange way for a God to obtain glory--
|
|
|
|
|
|
|
|
|
|
[PAGE 171] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
capriciously condemning a man to many years of blindness and misery that
|
|
He might "show off" at a future time! We would consider a man who acted in
|
|
such a manner a monster of cruelty.
|
|
|
|
How much more logical to think that there may be another explanation.
|
|
To impute to God conduct which, in a human being, we would denounce in the
|
|
strongest terms, in surely unreasonable.
|
|
|
|
Christ differentiates between the physically blind body of the man and
|
|
the God within, which is the Higher Self.
|
|
|
|
The dense body has committed no sin. The God within has done some deed
|
|
which manifests in the particular affliction from which he is suffering.
|
|
It is not stretching a point to call a man a God. Paul says, "know ye not
|
|
that ye are Gods? and he refers to the human body as the "temple of God,"
|
|
the indwelling spirit.
|
|
|
|
Finally, although most people do not remember their past lives, there
|
|
are some who do, and all may know if they will live the life necessary to
|
|
attain the knowledge. This requires great strength of character, because
|
|
such knowledge will carry with it a knowledge of impending fate that may be
|
|
hanging black and sinister over one, which will manifest in dire disaster.
|
|
Nature has graciously hidden the past and the future from us, that we may
|
|
not be robbed of peace of mind by suffering in anticipation of the paid in
|
|
store for us. As we attain greater development we shall learn to welcome
|
|
all things with equanimity, seeing in all troubles the result of past evil
|
|
and feeling thankful that the obligations incurred thereby are being an-
|
|
nulled, knowing that so much less stands between us and the day of lib-
|
|
eration from the wheel of birth and death.
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 172] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
When a person dies in childhood in one life, he or she not infrequently
|
|
remembers that life in the next body, because children under 14 years do
|
|
not journey around the entire life cycle, which necessitates the building
|
|
of a complete set of new vehicles. They simply pass into the upper Regions
|
|
of the Desire World and there wait for a new embodiment, which usually
|
|
takes place in from one to twenty years after death. When they return to
|
|
birth, they bring with them the old mind and desire body, and if we lis-
|
|
tened to the prattle of children, we should often able to discover and re-
|
|
construct such stories as the following
|
|
|
|
A REMARKABLE STORY.
|
|
|
|
One day in Santa Barbara, Cal., a man by the name of Roberts came to a
|
|
trained clairvoyant who is also a lecturer on Theosophy and asked for help
|
|
in a perplexing case. Mr. Roberts had been walking in the street the pre-
|
|
vious day when a little three-year old girl came up to him and put her arms
|
|
around his knees, calling him papa. Mr. Roberts was indignant, thinking
|
|
that someone was trying to father the child on him. But the mother of the
|
|
child, who came up directly, was equally put out and tried to get the child
|
|
away. The child, however, kept on clinging to Mr. R., insisting that he
|
|
was her father. On account of circumstances to be told later Mr. R. could
|
|
not put it out of his mind, and sought out the clairvoyant, who accompanied
|
|
him to the house of the child's parents. Where the girl at once ran up to
|
|
Mr. R. and again called him papa. The clairvoyant, whom I call X, first
|
|
took the child over to the window to note whether the iris of the eye would
|
|
expand and contract when he turned her to and from the light, in order to
|
|
see whether another entity than the rightful owner was in possession
|
|
|
|
|
|
|
|
|
|
[PAGE 173] REBIRTH AND THE LAW OF CONSEQUENCE
|
|
|
|
of the child's body, for the eye is the window of the soul and no "obsess-
|
|
ing" entity can secure control of that part. Mr. X. found however, that
|
|
the child was normal and next proceeded to question the little one care-
|
|
fully. After patient work carried on intermittently during the afternoon,
|
|
so as not to tire the child, this is the story she told:
|
|
|
|
She had lived with her papa, Mr. Roberts, and another mamma in a little
|
|
house that stood all alone, where no other house could be seen; there was a
|
|
little brook close to the house where some flowers grew (and here she ran
|
|
out and brought in some "pussy-willows") and there was a plank across the
|
|
brook which she was cautioned against crossing, for fear she might fall
|
|
into the brook. One day her papa had left her mother and herself and had
|
|
not returned. When their supply of food was exhausted her mamma lay down
|
|
on the bed and became so still. At last she said quaintly, "then I also
|
|
died, but I didn't die. I came here."
|
|
|
|
Mr. Roberts next told his story. Eighteen years before he lived in
|
|
London, where his father was brewer. He fell in love with their servant
|
|
girl. His father objected, so he eloped with her to Australia after they
|
|
had first been married. Here he went out into the bush and cleared a
|
|
little farm, where he erected a small cabin by a brook, just as described
|
|
by the little girl. A daughter was born to them there, and when she was
|
|
about two years old he left the house one morning and went to a clearing
|
|
some distance from the house, and while there a man with a rifle came up to
|
|
him, saying that he arrested him in the name of the law for a bank robbery
|
|
committed on the night Mr. R. had left England. The officer had tracked
|
|
him here, thinking him the criminal. Mr. R. begged to be allowed to go to
|
|
|
|
|
|
|
|
[PAGE 174] THE ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
his wife and child, but, thinking this a ruse to entrap him into the hands
|
|
of confederates, the officer refused and drove him to the coast at the
|
|
point of the gun. He was taken to England and tried and his innocence
|
|
proven.
|
|
|
|
First then did the authorities take heed of his constant ravings about
|
|
his wife and child, whom he knew must starve in that wild and lonely coun-
|
|
try. An expedition was sent out to the cabin, when it was found that only
|
|
the skeletons of the wife and child remained. Mr. Roberts' father had died
|
|
in the meantime, and though he had disinherited Mr. R. his brothers divided
|
|
with him and he came to America a broken man.
|
|
|
|
He then produced photographs of himself and his wife, and at the sug-
|
|
gestion of Mr. X. they were mixed with a number of other photographs and
|
|
shown to the little girl, who unhesitatingly picked out the photographs of
|
|
both her alleged parents, although the photograph shown was very different
|
|
from the present appearance of Mr. Roberts.
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 175] THE RELATION OF MAN TO GOD
|
|
|
|
|
|
|
|
|
|
|
|
|
|
PART II.
|
|
|
|
|
|
COSMOGENESIS AND ANTHROPOGENESIS
|
|
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 177] THE RELATION OF MAN TO GOD
|
|
|
|
CHAPTER V
|
|
|
|
|
|
THE RELATION OF MAN TO GOD
|
|
|
|
In the preceding chapters we have been considering man in relation to
|
|
three of the five Worlds which form the field of his evolution. We have
|
|
partly described these Worlds and noted the different vehicles of conscious-
|
|
ness by means of which he is correlated to them. We have studied his rela-
|
|
tion to the other three Kingdoms--mineral, plant and animal--noting the
|
|
difference in vehicles, and consequent difference in consciousness, between
|
|
man and each of these Kingdoms. We have followed man through one life cycle
|
|
in the three Worlds and have examined the operation of the twin laws of Con-
|
|
sequence and Rebirth in their bearing upon the evolution of man.
|
|
|
|
In order to understand further details as to the progress of man, it now
|
|
becomes necessary to study his relation to the Grand Architect of the
|
|
Universe--to God and to the Hierarchies of Celestial Beings which stand upon
|
|
the many different rungs of the Jacob's ladder of attainment that stretches
|
|
from man to God and beyond.
|
|
|
|
This is a task of the utmost difficulty, rendered still more so by the
|
|
indefinite conceptions of God which exist in the minds of the majority of
|
|
the readers of literature dealing with this subject. It is true that names,
|
|
in and of themselves, are not important, but it matters greatly that we know
|
|
what we mean by a name; other wise misunderstanding will result, and
|
|
|
|
|
|
[PAGE 178] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
DIAGRAM 6: THE COSMIC PLANES
|
|
|
|
|
|
|
|
[PAGE 179] THE RELATION OF MAN TO GOD
|
|
|
|
if a common nomenclature is not agreed upon by writers and teachers, the
|
|
present confusion will be worse confounded. When the name "God" is used it
|
|
is always uncertain whether The Absolute, the One Existence, is meant; or
|
|
The Supreme Being, Who is the Great Architect of the Universe; or God, Who
|
|
is the Architect of our Solar system.
|
|
|
|
The division of the Godhead into "Father," "Son" and "Holy Ghost" is
|
|
also confusing. Although the Beings designated by these names are immeasur-
|
|
ably above man and worthy of all the reverence and worship he is capable of
|
|
rendering to his highest conceptions of Divinity, yet They are different
|
|
from one another in actual fact.
|
|
|
|
Diagrams 6 and 11 will perhaps make the subject clear. It must be kept
|
|
in mind that the Worlds and Cosmic Planes are not one above another in
|
|
space, but that the seven Cosmic Planes inter-penetrate each other and all
|
|
the seven Worlds. They are states of spirit-matter, permeating one another,
|
|
so that God and the other great Beings who are mentioned are not far away in
|
|
space. They pervade every part of their own realms and realms of greater
|
|
density than their own. They are all present in our world and are actually
|
|
and DE FACTO "nearer than hands and feet." It is a literal truth when we
|
|
say " in Him we live and move and have our being." For none of us could ex-
|
|
ist outside these great Intelligences Who pervade and sustain our world with
|
|
Their Life.
|
|
It has been shown that the Etheric Region extends beyond the atmosphere
|
|
of our dense Earth; that the Desire World extends out into space further
|
|
than the Etheric Region; also that the World of Thought extends further into
|
|
inter-planetary Space than either of the others. Of course, the Worlds of
|
|
rarer substance occupy a larger space than the denser World, which
|
|
|
|
|
|
[PAGE 180] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
has crystallized and condensed, thus occupying less space.
|
|
|
|
The same principle is operative in the Cosmic Planes. The densest of
|
|
them is the seventh (counting from the top downward). It is represented in
|
|
the diagram as larger than any of the others, the reason being that it is
|
|
the plane with which we are most intimately concerned, and it was desired to
|
|
indicate its principle subdivisions. In reality, however, it occupies less
|
|
space than any of the other Cosmic Planes, although it must be borne in mind
|
|
that, even with this comparatively restrictive qualification as to its ex-
|
|
tent, it is still immeasurably vast, far beyond the utmost power of the hu-
|
|
man mind to conceive, comprising within its limits millions of Solar Systems
|
|
similar to our own, which are the fields for the evolution of many grades of
|
|
beings of approximately our own status.
|
|
|
|
Of the six Cosmic Planes above our own we know nothing, save that we are
|
|
told they are the fields of activity of great Hierarchies of Beings of inde-
|
|
scribable splendor.
|
|
|
|
Proceeding from our Physical World to the inner and finer worlds and up
|
|
through the Cosmic Planes, we find that God, the Architect of our Solar Sys-
|
|
tem, the Source and goal of our existence, is found in the highest division
|
|
of the seventh Cosmic Plane. This is His World.
|
|
|
|
His realm includes the systems of evolution carried on in the other
|
|
planets which belong to our system--Uranus, Saturn, Jupiter, Mars, Earth,
|
|
Venus, Mercury, and their satellites.
|
|
|
|
The great Spiritual Intelligences designated as the Planetary Spirits,
|
|
which guide these evolutions, are called the "Seven Spirits before the
|
|
Throne." They are His Ministers, each presiding over a certain department
|
|
of the Kingdom of God--which is our solar System. The Sun is also the
|
|
|
|
|
|
[PAGE 181] THE RELATION OF MAN TO GOD
|
|
|
|
field of evolution of the most exalted Beings in our Cosmos. They alone can
|
|
endure and advance by means of the terrific solar vibrations. The Sun is
|
|
the nearest approach we have to a visible symbol. What That is cannot be
|
|
uttered publicly.
|
|
|
|
When we try to discover the origin of the Architect of our Solar System,
|
|
we find that we must pass to the highest of the seven Cosmic Planes. We are
|
|
then in the Realm of the supreme Being, Who emanated from the Absolute.
|
|
|
|
The Absolute is beyond comprehension. No expression convey any adequate
|
|
idea. Manifestation implies limitation. Therefore, we may at best charac-
|
|
terize the Absolute as boundless Being; as the Root of Existence.
|
|
|
|
From the root of Existence--The Absolute--proceeds the Supreme Being, at
|
|
the dawn of manifestation. This is THE ONE.
|
|
|
|
In the first chapter of John this Great Being is called God. From this
|
|
Supreme Being emanates The Word, the Creative Fiat "without whom was not
|
|
anything made," and this Word is the alone-begotten Son, born of His father
|
|
(the Supreme Being) before all worlds--but positively NOT Christ. Grand and
|
|
glorious as is Christ, towering high above mere human nature, He is not this
|
|
Exalted Being. Truly "the Word was made flesh," but not in the limited
|
|
sense of the flesh of one body, but the flesh of all that is, in this and
|
|
millions of other solar Systems.
|
|
|
|
The first Aspect of the Supreme Being may be characterized as POWER.
|
|
From this proceeds the Second Aspect, THE WORD; and from both of these pro-
|
|
ceeds the Third, Aspect, MOTION.
|
|
|
|
From this threefold Supreme Being proceed the seven Great Logoi. They
|
|
|
|
|
|
[PAGE 182] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
contain within Themselves all the great Hierarchies which differentiate more
|
|
and more as they diffuse through the various Cosmic Planes. (See diagram
|
|
6). There are forty-nine Hierarchies on the second Cosmic Plane; on the
|
|
third there are 343 Hierarchies. Each of these is capable of septenary di-
|
|
visions and subdivisions, so that in the lowest Cosmic Plane, where the So-
|
|
lar System manifest, the number of divisions and subdivisions is almost in-
|
|
finite.
|
|
|
|
In the Highest World of the seventh Cosmic Plane dwells the God of our
|
|
Solar Systems in the Universe. These great Beings are also threefold in
|
|
manifestation, like The Supreme Being. Their three aspects are Will, Wisdom
|
|
and Activity.
|
|
|
|
Each of the seven Planetary Spirits which proceeds from God and has
|
|
charge of the evolution of life on one of the seven planets, is also three-
|
|
fold and differentiates within itself Creative Hierarchies which go through
|
|
a septenary evolution. The evolution carried on by one Planetary Spirit
|
|
differs from the methods of development inaugurated by each of the others.
|
|
|
|
It may be further stated that, at least in the particular planetary
|
|
scheme to which we belong, the entities farthest evolved in the earliest
|
|
stages, who had reached a high stage of perfection in previous evolutions,
|
|
assume the functions of the original Planetary Spirit and continue the
|
|
evolution, the original Planetary Spirit withdrawing from active participa-
|
|
tion, but guiding its Regents.
|
|
|
|
The foregoing is the teaching relative to all the Solar Systems, but
|
|
coming down to the particular System to which we belong, the following is
|
|
the teaching which the sufficiently trained Seer can obtain for himself by
|
|
personal investigation of the memory of nature.
|
|
|
|
|
|
[PAGE 183] THE SCHEME OF EVOLUTION
|
|
|
|
CHAPTER VI.
|
|
|
|
THE SCHEME OF EVOLUTION.
|
|
|
|
THE BEGINNING.
|
|
|
|
In harmony with the Hermetic axiom "As above, so below" and VICE VERSA,
|
|
Solar Systems are born, die and come to birth anew in cycles of activity and
|
|
rest, as does man.
|
|
|
|
There is a constant flaming out and dying down of activity in every de-
|
|
partment of nature, corresponding to the alternations of ebb and flow, day
|
|
and night, summer and winter, life and death.
|
|
|
|
In the beginning of a Day of Manifestation it is taught that a certain
|
|
Great Being (designated in the Western World by the name of God, but by
|
|
other names in other parts of the earth) limits Himself to a certain portion
|
|
of space, in which He elects to create a Solar System for the evolution of
|
|
added self-consciousness. (See diagram 6).
|
|
|
|
He includes in His own Being hosts of glorious Hierarchies of, to us,
|
|
immeasurable spiritual power and splendor. They are the fruitage of past
|
|
manifestations of this same Being and also other Intelligences, in descend-
|
|
ing degrees of development down to such as have not reached a stage of con-
|
|
sciousness as high as our present humanity, and therefore these latter will
|
|
not be able to finish their evolution in this System. In God--this great
|
|
|
|
|
|
[PAGE 184] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
collective Being--there are contained lesser beings of every grade of intel-
|
|
ligence and stage of consciousness, from omniscience to an unconsciousness
|
|
deeper than that of the deepest trance condition.
|
|
|
|
During the period of manifestation with which we are concerned, these
|
|
various grades of beings are working to acquire more experience than they
|
|
possessed at the beginning of this period of existence. Those who, in pre-
|
|
vious manifestations, have attained to the highest degree of development
|
|
work on those who have not yet evolved any consciousness. They induce in
|
|
them a stage of self-consciousness. They induce in them a stage of
|
|
self-consciousness from which they can take up further work themselves.
|
|
Those who had started their evolution in a former Day of Manifestation, but
|
|
had not progressed far at the close, now take up their task again, just as
|
|
we take up our daily work in the morning where we left off the previous
|
|
night.
|
|
|
|
All the different Beings, however, do not take up their evolution at the
|
|
early stages of a new manifestation. Some must wait until those who precede
|
|
them have made the conditions which are necessary for their further develop-
|
|
ment. There are no instantaneous processes in nature. All is an exceed-
|
|
ingly slow unfolding, a development which, though so exceedingly slow, is
|
|
yet absolutely certain to attain ultimate perfection. Just as there are
|
|
progressive stages in the human life--childhood, youth, manhood or woman-
|
|
hood, and old age--so in the macrocosm there are different stages corre-
|
|
sponding to these various periods of the microcosmic life.
|
|
|
|
A child cannot take up the duties of fatherhood or motherhood. Its un-
|
|
developed mental and physical condition render it incapable of doing such
|
|
work. The same is true of the less evolved beings in the beginning of
|
|
|
|
|
|
[PAGE 185] THE SCHEME OF EVOLUTION
|
|
|
|
manifestation. They must wait until the higher evolved have made the proper
|
|
conditions for them. The lower the grade of the intelligence of the evolv-
|
|
ing being, the more it is dependent upon outside help.
|
|
|
|
At the Beginning, then, the highest Beings--those who are the farthest
|
|
evolved--work upon those who have the greatest degree of unconsciousness.
|
|
Later, they turn them over to some of the less evolved entities, who are
|
|
then able to carry the work a little further. At least self-consciousness
|
|
is awakened. The evolving life has become Man.
|
|
|
|
From the point where the self-conscious individual Ego has come into be-
|
|
ing he must go on and expand his consciousness without outside help. Expe-
|
|
rience and thought are then to take the place of outside teachers and the
|
|
glory, power and splendor he may attain are limitless.
|
|
|
|
The period of time devoted to the attainment of self-consciousness and
|
|
to the building of the vehicles through which the spirit in man manifests,
|
|
is called "Involution."
|
|
|
|
The subsequent period of existence, during which the individual human
|
|
being develops self-consciousness into divine omniscience, is called "Evolu-
|
|
tion."
|
|
|
|
The Force within the evolving being which makes evolution what it is and
|
|
not a mere unfoldment of latent germinal possibilities; which makes the
|
|
evolution of each individual differ from that of every other; which provides
|
|
the element of originality and gives scope to the creative ability which the
|
|
evolving being is to cultivate that he may become a God--that Force is
|
|
called "Genius," and as previously explained, its manifestation is
|
|
"Epigenesis."
|
|
|
|
Many of the advanced philosophies of modern times recognize involution
|
|
and evolution. Science recognizes only the latter, because it (Science)
|
|
deals only with the Form side of manifestation. Involution belongs to
|
|
|
|
|
|
[PAGE 186] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the Life side; but the most advanced scientists regard Epigenesis as a de-
|
|
monstrable fact. The Rosicrucian Cosmo-Conception combines all three as
|
|
necessary to full understanding of the past, present and future development
|
|
of the System to which we belong.
|
|
|
|
THE WORLDS.
|
|
|
|
We might use a homely instance to illustrate the building of a Cosmos.
|
|
Suppose a man wants to establish a home in which to live. He first selects
|
|
a suitable location and then proceeds to build a house, dividing it into
|
|
various rooms to serve certain purpose. He makes a kitchen, dining-room
|
|
bedrooms and bathroom, and furnishes them all to suit the special purpose
|
|
they are intended to serve.
|
|
|
|
When God desires to create, He seeks out an appropriate place in space,
|
|
which He fills with His aura, permeating every atom of the cosmic
|
|
root-substance of that particular portion of space with His Life, thus awak-
|
|
ening the activity latent within every INseparate atom.
|
|
|
|
This Cosmic Root-substance is an expression of the negative pole of the
|
|
Universal Spirit, while the great Creative Being we call God (of whom we, as
|
|
spirits, are part) is an expression of the positive energy of the same Uni-
|
|
versal Absolute Spirit. From the work of one upon the other, all that we
|
|
see about us in the Physical World has resulted. The oceans, the Earth ev-
|
|
erything we see manifesting as mineral, plant animal and human forms--all
|
|
are CRYSTALLIZED SPACE, emanated from this negative Spirit-substance, which
|
|
alone existed at the dawn of Being. As surely as the hard and flinty house
|
|
of the snail is the solidified juices of its soft body, so surely all FORMS
|
|
are crystallizations around the negative pole of Spirit.
|
|
|
|
|
|
[PAGE 187] THE SCHEME OF EVOLUTION
|
|
|
|
God draws from the Cosmic Root-substance outside His immediate sphere;
|
|
thus the substance within the nascent cosmos becomes denser than it is in
|
|
Universal space, between Solar Systems.
|
|
|
|
When God has thus prepared the material for His Habitation, He next sets
|
|
it in order. Every part of the system is pervaded by His consciousness, but
|
|
different modification of that consciousness in each part of division. The
|
|
Cosmic Root-substance is set in varying rates of vibration and is therefore
|
|
differently constituted in its various divisions, or regions.
|
|
|
|
The above is the manner in which the Worlds come into being and are fit-
|
|
ted to serve different purposes in the evolutionary scheme, the same as the
|
|
various rooms in the house are fitted to serve the purpose of everyday life
|
|
in the Physical World.
|
|
|
|
We have already seen that there are seven Worlds. These Worlds have
|
|
each a different "measure" and rate of vibration. In the densest World (the
|
|
Physical) the measure of vibration, though in the case of light-waves reach-
|
|
ing a rate of hundreds of millions per second, is nevertheless infinitesimal
|
|
when compared to the rapidity of the vibration in the Desire World, which is
|
|
next to the Physical. To get some conception of the meaning and rapidity of
|
|
vibration, perhaps the easiest way is to watch the heat vibrations rising
|
|
from a very hot stove, or from a steam radiator near a window.
|
|
|
|
It must be borne constantly in mind that these Worlds are not separated
|
|
by space or distance, as is the earth from the other planets. They are
|
|
states of matter, of varying density and vibration, as are the solids, liq-
|
|
uids and gases of our Physical World. These Worlds are not instantaneously
|
|
created at the beginning of a day of Manifestation, nor do they last until
|
|
|
|
|
|
[PAGE 188] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the end; but as a spider spins its web thread by thread, so god differenti-
|
|
ates one after another of the worlds within Himself, as the necessity arises
|
|
for new conditions in the scheme of evolution in which He is engaged. Thus
|
|
have all the seven Worlds been gradually differentiated as they are at
|
|
present.
|
|
|
|
The highest Worlds are created first, and as involution is to slowly
|
|
carry the life into denser and denser matter for the building of forms, the
|
|
finer Worlds gradually condense and new Worlds are differentiated within God
|
|
to furnish the necessary links between Himself and the Worlds which have
|
|
consolidated. In due time the point of greatest density, the nadir of mate-
|
|
riality, is reached. From that point the life begins to ascend into higher
|
|
Worlds, as evolution proceeds. That leaves the denser Worlds depopulated,
|
|
one by one. When the purpose has been served for which a particular World
|
|
was created, God ends its existence, which has become superfluous, by ceas-
|
|
ing within Himself the particular activity which brought into being and sus-
|
|
tained that World.
|
|
|
|
The highest (finest, rarest, most ethereal) Worlds are the first created
|
|
and the last eliminated, while the three densest Worlds, in which our
|
|
present phase of evolution is carried on, are but comparatively evanescent
|
|
phenomena incident to the spirit's dip into matter.
|
|
|
|
THE SEVEN PERIODS.
|
|
|
|
The evolutionary scheme is carried through these five Worlds in seven
|
|
great Periods of Manifestation, during which the virgin spirit, or evolving
|
|
life, becomes first, man--then, a God.
|
|
|
|
At the beginning of Manifestation God differentiates within (not FROM)
|
|
|
|
|
|
[PAGE 189] THE SCHEME OF EVOLUTION
|
|
|
|
Himself these virgin spirits, as sparks from a Flame, of the same nature,
|
|
capable of being fanned into Flames themselves. Evolution is the fanning
|
|
process which is to accomplish that end. In the virgin spirits are enfolded
|
|
all the possibilities of their Divine Father, including the germ of indepen-
|
|
dent Will, which makes them capable of originating new phases, not latent in
|
|
them. The latent possibilities are transformed into dynamic powers and
|
|
available faculties during evolution, while the independent Will institutes
|
|
new and original departures--or Epigenesis.
|
|
|
|
Prior to the beginning of the pilgrimage through matter the virgin
|
|
spirit is in the World of Virgin Spirits, the next to the highest of the
|
|
seven Worlds. It has Divine Consciousness, but NOT SELF-consciousness.
|
|
That, Soul-power, and the Creative Mind, are faculties or powers attained to
|
|
by evolution.
|
|
|
|
When the virgin spirit is immersed in the World of Divine Spirit, it is
|
|
blinded and rendered utterly unconscious by that matter. It is as oblivious
|
|
to outside conditions as is man when in the deepest trance. This state of
|
|
unconsciousness prevails during the first period.
|
|
|
|
In the Second Period it rises to the dreamless sleep state; in the third
|
|
Period it reaches the dream stage, and in the middle of the Fourth Period,
|
|
at which we have now arrived, the full waking consciousness of man is at-
|
|
tained. This is a consciousness pertaining to only the lowest one of the
|
|
seven Worlds. During the remaining half of this Period, and the entire
|
|
three remaining Periods, man must expand his consciousness so as to include
|
|
all of the six Worlds above this Physical World.
|
|
|
|
When man passed through these Worlds in his descent his energies were
|
|
directed by higher Beings, who assisted him to turn unconscious energy
|
|
|
|
|
|
[PAGE 190] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
INWARD for the building of proper vehicles. At last, when he was far enough
|
|
advanced and equipped with the threefold body as a necessary instrument,
|
|
these higher Beings "opened his eyes" and turned his gaze OUTWARD upon the
|
|
Chemical Region of the Physical World, that his energies might conquer it.
|
|
|
|
When he has fitted himself by his work in the Chemical Region, his next
|
|
step in progress will be toward an expansion in consciousness that will in-
|
|
clude the Etheric Region; then the Desire World, etc., etc.
|
|
|
|
In the Rosicrucian terminology, the names of the seven Periods are as
|
|
follows:
|
|
|
|
1. The Saturn Period
|
|
2. The Sun Period
|
|
3. the Moon Period These periods are successive Rebirths
|
|
4. The Earth Period of our Earth.
|
|
5. The Jupiter Period
|
|
6. The Venus Period
|
|
7. The Vulcan Period
|
|
|
|
It must not be thought that the above mentioned Periods have anything to
|
|
do with the planets which move in their orbits around the sun in company
|
|
with the earth. In fact, it cannot be too emphatically stated that there is
|
|
no connection whatever between these planets and the periods. The Periods
|
|
are simply past, present or future incarnations of our Earth, "conditions"
|
|
through which it has passed, is now passing, or will pass in the future.
|
|
|
|
The three first mentioned Periods (the Saturn, Sun and Moon Periods)
|
|
have been passed through. We are now in the fourth, or Earth Period. When
|
|
this Earth Period of our Globe has been completed, we and it shall pass in,
|
|
turn through the Jupiter, Venus and Vulcan conditions before the great
|
|
septenary Day of Manifestation comes to an end, when all that now is will
|
|
|
|
|
|
[PAGE 191] THE SCHEME OF EVOLUTION
|
|
|
|
once more be merged in the Absolute for a period of rest and assimilation of
|
|
the fruits of our evolution, to re-emerge for further and higher development
|
|
at the dawn of another Great Day.
|
|
|
|
The three and one-half Periods already behind us have been spent in
|
|
gaining our present vehicles and consciousness. The remaining three and
|
|
one-half Periods will be devoted to perfecting these different vehicles and
|
|
expanding our consciousness into something akin to omniscience.
|
|
|
|
The journey made by the virgin spirit from unconsciousness to omni-
|
|
science, unfolding its latent possibilities into a kinetic energy, is a pro-
|
|
cess of marvelous complexity and progress in our present outline will at
|
|
first be given. As we progress in our present study, however, more details
|
|
will be filled in, until the picture is a complete as the writer is capable
|
|
of making it. The attention of the student is called to the definition of
|
|
terms that are given as new ideas are being presented. He is earnestly im-
|
|
portuned to familiarize himself with them, as the intention is to simplify
|
|
the matter by using only one familiar English name for the same idea
|
|
throughout the work. The name will be as descriptive as possible of the
|
|
idea to be conveyed, in multiplex terminology may be avoided. By paying
|
|
strict attention to definition of terms, it should not be too difficult for
|
|
any person of average intelligence to acquire a knowledge of at least the
|
|
outlines of the scheme of evolution.
|
|
|
|
That such a knowledge is of the utmost importance will, we think, be
|
|
conceded by every intelligent individual. We live in this world, governed
|
|
by the laws of nature. Under these laws we must live and work, and we are
|
|
powerless to change them. If we know them and intelligently co-operate with
|
|
|
|
|
|
[PAGE 192] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
with them, these nature-forces become most valuable servants, e.g., elec-
|
|
tricity and the expansive force of steam. If, on the other hand, we do not
|
|
understand them and in our ignorance work, contrary to them, they become
|
|
most dangerous enemies, capable of terrible destruction.
|
|
|
|
Therefore, the more we know of the working methods of nature, which
|
|
latter is but the visible symbol of the invisible God, the better able we
|
|
shall be to take advantage of the opportunities it offers for growth and
|
|
power; for emancipation from bondage and for elevation to mastery.
|
|
|
|
|
|
[PAGE 193] THE SCHEME OF EVOLUTION
|
|
|
|
|
|
|
|
DIAGRAM 7:
|
|
|
|
|
|
REVOLUTIONS OF THE SATURN PERIOD
|
|
|
|
|
|
[PAGE 194] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER VII.
|
|
|
|
THE PATH OF EVOLUTION.
|
|
|
|
A word of warning in regard to diagrams used for purposes of illustration
|
|
may not be out of place. The student should remember that anything that is
|
|
reduced into another dimension can never be accurate. The picture of a
|
|
house would mean little or nothing to us if we had never seen a house. In
|
|
that case we would see in the picture only lines and blotches. It would
|
|
convey no meaning to us. Diagrams used to illustrate super physical matters
|
|
are much less true representations of the reality, for the simple reason
|
|
that in the case of the picture, the three-dimensional house is only reduced
|
|
to two dimensions, while in the case of diagrams of the Periods, Worlds and
|
|
Globes, the realities possess from four to seven dimension, and the diagrams
|
|
of two dimensions by which it is endeavored to represent them are thus so
|
|
much further removed from the possibility of correctly portraying them. We
|
|
must constantly bear in mind that these Worlds inter-penetrate, that the
|
|
Globes inter-penetrate, and that the way they are shown in the diagram is
|
|
analogous to taking all the wheels of a watch and laying them side by side
|
|
in order to show how the watch keeps time. If these diagrams are to be of
|
|
any use to the student they must be spiritually conceived. Otherwise they
|
|
will be confusing instead of enlightening.
|
|
|
|
|
|
[PAGE 195] THE PATH OF EVOLUTION
|
|
|
|
REVOLUTIONS AND COSMIC NIGHTS
|
|
|
|
The Saturn Period is the first of the seven Periods, and at this early
|
|
stage the virgin spirits take their first step towards the evolution of Con-
|
|
sciousness and Form. By reference to diagram 7 it will be seen that the
|
|
evolutionary impulse travels seven times around the seven Globes, A, B, C,
|
|
D, E, F and G, the arrows showing the direction.
|
|
|
|
First, a part of the evolution is accomplished on Globe A, situated in
|
|
the World of Divine Spirit, the rarest of the five Worlds which form our
|
|
field of evolution. Then, gradually the evolving life is transferred to
|
|
Globe B, which is located in the somewhat denser World of Life Spirit. Here
|
|
another stage of evolution is passed through. In due time the evolving life
|
|
is ready to enter the arena on Globe C, which is situated in and formed of
|
|
the yet denser substance of the Region of Abstract Thought. After learning
|
|
the lessons peculiar to that stage of existence, the life wave travels on-
|
|
ward to Globe D, which is located in and formed of the substance of the Re-
|
|
gion of Concrete Thought. This is the densest degree of matter reached by
|
|
the life wave during the Saturn Period.
|
|
|
|
From this point the life wave is carried upward again to Globe E, which
|
|
is situated in the Region of Abstract Thought, as is Globe C, yet the condi-
|
|
tions are not the same as on Globe C. This is the Involutionary stage, and
|
|
the substance of the Worlds is getting denser all the time. The tendency in
|
|
everything is to become denser and more solid as times goes on; also, as the
|
|
path of evolution is a spiral, it will be clear that, though the same points
|
|
are gone over, the conditions are never the same, but are on a higher and
|
|
more advanced plane.
|
|
|
|
When the work on Globe E has been completed, the next step is taken on
|
|
|
|
|
|
[PAGE 196] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Globe F, which is situated in the World of Life Spirit, the same as Globe B;
|
|
thence it mounts to Globe G. When the work there is done, the life wave has
|
|
traveled once around all the seven Globes; once down and up through the four
|
|
respective Worlds. This journey of life wave is called a Revolution, and
|
|
seven Revolutions make one Period. During one Period the life wave travels
|
|
seven times down and up through the four Worlds.
|
|
|
|
When the life wave has traveled its full complement of seven times around
|
|
the seven times around the seven Globes, completing the seven Revolutions,
|
|
the first Day of Creation closes and there follows a Cosmic Night of rest
|
|
and assimilation, after which the Sun Period dawns.
|
|
|
|
Like the night of sleep between two days of human life and the interval
|
|
of rest between two earth lives, this Cosmic Night of rest after the comple-
|
|
tion of the Saturn Period is not a time of passive repose, but a season of
|
|
preparation for the activity to be unfolded in the coming Sun Period, where
|
|
man-in-the-making is to take a further dip into matter. Therefore, new
|
|
Globes are necessary, the positions of which in the seven Worlds are differ-
|
|
ent from those occupied by the Worlds of the Saturn Period. The providing
|
|
of these new Globes, and other subjective activities, occupy the evolving
|
|
spirits during the interval between Periods--the Cosmic Night. The manner
|
|
of procedure is as follows:
|
|
|
|
When the life wave has left Globe A in the Saturn Period for the last
|
|
tine, the Globe begins to slowly disintegrate. The forces which built it
|
|
are transferred from the World of Divine Spirit (where Globe A is located
|
|
during the Saturn Period) to the World of Life Spirit (where Globe A is lo-
|
|
cated during the Sun Period). This is shown on diagram 8.
|
|
|
|
|
|
[PAGE 197] THE PATH OF EVOLUTION
|
|
|
|
DIAGRAM 8--THE 777 INCARNATIONS
|
|
|
|
OR
|
|
|
|
PILGRIMAGE OF THE VIRGIN SPIRITS
|
|
|
|
7 REVOLUTIONS AROUND THE 7 GLOBES OF THE 7 WORLD PERIODS.
|
|
|
|
|
|
[PAGE 198] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
When the life wave has left Globe B in the Saturn Period for the last
|
|
time, it also commences to disintegrate, and the forces thereof, like the
|
|
seed-atom of a human vehicle, are used as a nucleus for Globe B in the Sun
|
|
Period, this Globe being then located in the Region of Abstract Thought.
|
|
|
|
In like manner the forces of Globe C are transferred to the Region of
|
|
Concrete Thought and draw upon the substance of that Region for the material
|
|
wherewith to build a new Globe C for the coming Sun Period. Globe D is
|
|
similarly transmuted and placed in the Desire World. Globes E, F, and G, in
|
|
order named, are analogously transferred. The result is (as reference to
|
|
diagram 8 will show) that in the Sun Period all the Globes are located one
|
|
step further down into denser matter that they were in the Saturn Period, so
|
|
that the life wave, upon its emergence from the Cosmic Night of Rest inter-
|
|
vening between the last activity on Globe G of the Saturn Period and the re-
|
|
newed activity on Globe A of the Sun Period finds a new environment, with
|
|
the opportunity thus afforded for new experiences.
|
|
|
|
The life wave now circles seven times around the seven Globes during the
|
|
Sun Period, tranversing seven times down and up the four Worlds or Regions
|
|
in which these Globes are located. It makes seven Revolutions in the Sun
|
|
Period, as it did in the Saturn Period.
|
|
|
|
When the life wave leaves Globe A in the Sun Period for the last time,
|
|
that Globe begins to disintegrate. Its forces are transferred to the denser
|
|
Region of Abstract Thought, where they form a planet to be used during the
|
|
Moon Period. In the same way, the forces of the other Globes are trans-
|
|
ferred and serve as nuclei for the Globes of the Moon Period, as shown in
|
|
diagram 8, the process being exactly the same as when the Globes
|
|
|
|
|
|
[PAGE 199] THE PATH OF EVOLUTION
|
|
|
|
are removed from their locations in the Saturn Period to the positions they
|
|
occupied during the Sun Period. Thus the Globes of the Moon Period are
|
|
placed one step further down in matter that they were during the Sun Period,
|
|
the lowest (Globe D) being situated in the Etheric Region of the Physical
|
|
World.
|
|
|
|
After the interim of Cosmic Night between the Sun Period and the Moon Pe-
|
|
riod, the life wave starts its course on Globe A of the latter, completing
|
|
in due time its seven Revolutions, as before. Then there is another Cosmic
|
|
Night, during which the Globes are again transferred one step further down,
|
|
and this time the densest Globe is located in the Chemical Region of the
|
|
Physical World, as reference to diagram 8 will show.
|
|
|
|
This, then, is the Earth Period and the lowest and densest Globe (Globe
|
|
D) is our present Earth.
|
|
|
|
The life wave here, as usual, started on Globe A, after the Cosmic Night
|
|
succeeding the Moon Period. In the present Earth Period it has circled
|
|
three times around the seven globes and is now on Globe D, in its fourth
|
|
Revolution.
|
|
|
|
Here on earth and in this present fourth Revolution, the greatest density
|
|
of matter--the nadir of materiality--was reached a few millions years ago.
|
|
The tendency henceforth will be upward into rarer substance. During the
|
|
three and one-half Revolutions which remain to complete this Period, the
|
|
condition of the Earth will gradually become more and more ethereal, and in
|
|
the next--the Jupiter Period--Globe D will again be located in the Etheric
|
|
Region, as it was in the Moon Period, the other Globes being also elevated
|
|
correspondingly.
|
|
|
|
In the Venus Period they will be located in the same Worlds as were the
|
|
|
|
|
|
[PAGE 200] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Globes of the Sun Period. The Globes of the Vulcan Period will have the
|
|
same density and be located in the same Worlds as were the Globes of the
|
|
Saturn Period. This is all shown on diagram 8.
|
|
|
|
When the life wave has completed its work in the Earth Period and the
|
|
Cosmic Night which follows in past, it will go through its seven Revolutions
|
|
on the Globes of the Jupiter Period. Then will come the usual Cosmic Night,
|
|
with its subjective activities; after which the seven Revolutions of the Ve-
|
|
nus Period; then another rest, succeeded by the last of the Periods of the
|
|
present scheme of evolution--the Vulcan Period. The life wave also makes
|
|
its seven Revolutions here, and at the end of the last Revolution all the
|
|
Globes are dissolved and the life wave is reabsorbed by God, for a period of
|
|
time equal in duration to that occupied by all the seven Periods of activ-
|
|
ity. God Himself then merges into the Absolute during the Universal Night
|
|
of assimilation and preparation for another Great Day.
|
|
|
|
Other and grander evolutions will then follow, but we can deal only with
|
|
the seven Periods described.
|
|
|
|
|
|
[PAGE 201] THE WORK OF EVOLUTION
|
|
|
|
CHAPTER VIII.
|
|
|
|
THE WORK OF EVOLUTION.
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ARIADNE'S THREAD.
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Having become acquainted with the Worlds, the Globes and the Revolutions
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which constitute the path of evolution during the seven Periods, we are now
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in a position to consider the work which is done in each Period, as well as
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the methods employed to accomplish it.
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The "Ariadne's thread" which will guide us through the maze of Globes,
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Worlds, Revolutions and Periods will be found when it is remembered and kept
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steadily in mind that the virgin spirits which constitute the evolving life
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wave become entirely UNCONSCIOUS when they commenced their evolutionary pil-
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grimage through the five Worlds of substance denser than the World of Virgin
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Spirits. The purpose of evolution is to make them fully conscious and able
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to master the matter of all the Worlds, therefore the conditions embodied in
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Globes, Worlds, Revolutions and Periods are ordered with that end in view.
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During the Saturn, Sun and Moon Periods and the past half of the present
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Earth Period, the virgin spirits have unconsciously built their difference
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vehicles under the direction of exalted Beings who guided their progress,
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and have gradually awakened until they have attained the present state of
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waking consciousness. This period is called "Involution".
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From the present time to the end of the Vulcan Period, the virgin
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[PAGE 202] ROSICRUCIAN COSMO-CONCEPTION
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spirits, who are now our humanity, will perfect their vehicles and expand
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their consciousness in the five Worlds by their own efforts and genius.
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This period is called "Evolution."
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The above is the key to the understanding of what follows.
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A thorough comprehension of the scheme of planetary evolution which has
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been outlines in the preceding pages is of immense value to the student.
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Although some believers in the laws of Consequence and Rebirth seem to think
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that the possession of such knowledge is quite non-essential and of little
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use, it is nevertheless of very great importance to the earnest student of
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these two laws. It trains the mind in abstract thought and elevates it
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above the sordid things of concrete existence, helping the imagination to
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soar beyond the hampering toils of self-interest. As stated in our study of
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the Desire World, Interest is the mainspring to action, yet at our present
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stage of progress, Interest is generally aroused by selfishness. It is
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sometimes of a very subtle nature, but it spurs to action of various kinds.
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All action inspired by Interest generates certain effects which act on us,
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and in consequence we are bound by action having to do with the concrete
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Worlds. But, if our minds are occupied with such subjects as mathematics or
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study of the planetary phases of evolution, we are in the Region of purely
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Abstract Thought, beyond the influence of Feeling, and the mind is directed
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upward towards the spiritual realism and liberation. When we are extracting
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cube root, or multiplying figures, or thinking of Periods, Revolutions,
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etc., we have no Feeling about it. We do not quarrel about twice two being
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four. If our feelings were involved we should perhaps try to make it five
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and quarrel with the one who, for personal reasons, said it was but three,
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[PAGE 203] THE WORK OF EVOLUTION
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but in mathematics Truth is most clearly apparent and Feeling is eliminated.
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Therefore, to the average man, desiring to live in the feelings, mathematics
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is dry and uninteresting. Pythagoras taught his pupils to live in the World
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of Eternal Spirit and he demanded that those who desired instruction from
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his should first study A mind capable of understanding mathematics is
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above the average and is capable of rising into the World of Spirit, because
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it is not fettered in the World of Feeling and Desire. The more we accustom
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ourselves to think in terms of the Spiritual Worlds, the better we shall be
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able to rise above the illusions which surround us in this concrete exist-
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ence, where the twin feelings, Interest and Indifference, obscure the Truth
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and bias us, as the reflection of the light rays through the Earth's atmo-
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sphere gives us incorrect ideas of the position of the luminary emitting
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them.
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Therefore the student who wishes to know Truth; to enter and investigate
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the realms of Spirit; to free himself from the toils of the flesh, as rap-
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idly as is consistent with safety and proper growth, is earnestly advised to
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study what follows as throughly as possible; to assimilate it and draw men-
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tal conceptions of these Worlds, Globes and Periods. If he wishes to
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progress in this way, the study of mathematics and of Hinton's "The Fourth
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Dimension" are also admirable exercises in abstract thought. This work of
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Hinton's (though basically incorrect, because the four-dimensional Desire
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World cannot be actually found by three-dimensional methods), has opened the
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eyes of several persons who have studied it, and made them clairvoyant.
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Moreover, remembering that logic is the nest teacher in any world, it is
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certain that the individual who succeeds in entering into the superphysical
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World by means of such studies in abstract thought, will not become confused
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[PAGE 204] ROSICRUCIAN COSMO-CONCEPTION
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but will be able to give a good account of himself under all circumstances.
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A stupendous scheme is here unfolded, and as more and more detail is
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filled in, its complexity becomes almost inconceivable. Anyone capable of
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comprehending it will be well rewarded for taking the utmost pains to do so.
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Therefore, the student should read slowly, repeat often, think deeply and
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much.
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This book, particularly this chapter, cannot be read in a casual manner.
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Every sentence has weight and bearing upon what follows, and presupposes a
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knowledge of what precedes it. If the books is not studied throughly and
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systematically, it will grown more and more incomprehensible and confusing
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with every page. On the other hand, if it is studied and well thought out
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as the student proceeds, it will be found that each page is illuminated by
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the increased knowledge gained by study of what went before.
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No work of this kind, dealing with the deepest phases of the Great World
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|
Mystery that the human mind, at its present stage of development, it capable
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of grasping, can be written in such a manner that it will be light reading.
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Yet the deepest phases now comprehensible to use are but the A B C of the
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scheme as it will be revealed to us when our minds have become capable of
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understanding more, in later stages of our development as Supermen.
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THE SATURN PERIOD.
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The Globes of the Saturn Period consisted of much rarer and finer sub-
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stances than our Earth, as it will be evident from a study of diagrams 7 and
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8, which the student is advised to keep close at hand for frequent reference
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while studying this subject. The densest Globe of that Period was located
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[PAGE 205] THE WORK OF EVOLUTION
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in the same portion of the World of Thought occupied by the rarest of Globes
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of the present Period--the Region of Concrete Thought. These Globes had no
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consistency such as we can sense. "Warmth" is the only word that ap-
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proximates the idea of the ancient Saturn Period. It was dark; and if a
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person could have entered into the space it occupied, he would have seen
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nothing. All about him would have been darkness, but he would have felt its
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warmth.
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To the materialist it will, of course, seem insanity to call such a con-
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dition a "Globe", and to assert that it was the field of evolution of Form
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and Life. Yet, when we consider the Nebular Theory, we can realize that the
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nebula must have been dark before it glowed with light, and that it must
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have been hot before it could become fiery. This heat must have been
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brought about by motion, and motion is life.
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We may say that the virgin spirits who were to evolve consciousness and
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form were embedded in this Globe, or perhaps better, that the whole Globe
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was composed of virgin spirits, as a raspberry is made of a great number of
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small raspberries. They were incorporated in the Globe, as the life
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ensouling the mineral is in our Earth. Therefore it is said among occult
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scientists that in the Saturn Period man went through the mineral stage.
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Outside this "warmth-Globe"--in its atmosphere, we might say--were the
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great creative Hierarchies, who were to help the evolving virgin spirits to
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develop form and consciousness. There were many Hierarchies, but for the
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present we shall concern ourselves with the principal ones only--those which
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did the most important work of the Saturn Period.
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In the Rosicrucian terminology these are called "Lords of the Flame," be-
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cause of the brilliant luminosity of their bodies and their great bodies and
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[PAGE 206] ROSICRUCIAN COSMO-CONCEPTION
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their great spiritual powers. They are called "Thrones" in the Bible, and
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worked on man of their own free will. They were so far advanced that this
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evolutionary manifestation could give them no new experiences, and therefore
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no added wisdom, and the same may be said of two still higher order of Hier-
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archies, to be named later. The rest of the creative Hierarchies, in order
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to complete their own evolutions, were compelled to work on, in and with
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man.
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These Lords of the Flame were outside the dark Saturn Globe and their
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bodies emitted a strong light. They, so to say, projected their pictures
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upon the surface of that ancient Saturn Globe, which was so impressionable
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|
that it reflected, in a multiple or echo-like manner, everything that came
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in contact with it, giving back the images manifolded. (This is told in the
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Greek myth wherein it is said that Saturn destroyed his children.)
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However, by repeated efforts during the first Revolution, the Lords of
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the Flame succeeded in implanting in the evolving life the germ which has
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developed our present dense body. This germ was somewhat developed during
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the remainder of the first six Revolutions, being given the capacity for de-
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veloping the senses organs, particularly the ear. Therefore, the ear is the
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most highly developed organ we possess. It is the instrument which carries
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with the greatest accuracy the impressions of outside conditions to the con-
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sciousness. It is less subject to the illusions of the Physical World that
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the other sense organs.
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The consciousness of the evolving life of that Period was like that of
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the mineral of today--a state of unconsciousness similar to that attained by
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mediums in the deepest trance--yet during the first six Revolutions, the
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evolving life worked on the germ of the dense body under the direction and
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[PAGE 207] ROSICRUCIAN COSMO-CONCEPTION
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with the help of the different creative Hierarchies. In the middle of the
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seventh Revolution the Lords of the Flame, Who had been since They gave
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the germ of the dense body in the first Revolution, again become active,
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this time to awaken the highest spiritual principle. They aroused the ini-
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tial activity of the divine spirit in man.
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Thus, man owes his highest and lowest vehicles--the divine spirit and the
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dense body to the evolution of the Saturn Period. These, the Lords of the
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Flame of their own free will helped him to manifest, not being under the
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slightest compulsion to do so.
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The work of the various creative Hierarchies is not started on Globe A,
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at the commencement of a Period or a Revolution. It commences in the middle
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|
of one Revolution, growing in strength and reaching its highest efficiency
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in the middle of the Cosmic Night--which is between Revolutions, as well as
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between Periods. Then it gradually declines, as the life wave sweeps on to
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the middle of the next Revolution.
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Thus the work of the Lords of the Flame in awakening the germinal con-
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sciousness, was most active and efficient during the rest Period between the
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Saturn and Sun Periods.
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We reiterate that a Cosmic Night is not to be regarded as a time of inac-
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tivity. It is not inert existence, as we saw in the case of the individual
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passing from death to a new birth. So with the great death of all the
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Globes of a Period. It is a cessation of active manifestation, that a pro-
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portionately keener subjective activity may be unfolded.
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Perhaps the best idea of the nature of this subjective activity may be
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gained by observing what happens when a ripe fruit is buried in the ground.
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[PAGE 208] ROSICRUCIAN COSMO-CONCEPTION
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Fermentation and decay of the flesh sets in, but out of that chaos comes the
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new plant, sprouting forth into the air and sunshine. So, when a Period is
|
|
past, all is resolved into conglomerate chaos, apparently incapable of being
|
|
reduced to order. At the proper time, however, the Globes of a new period
|
|
are formed and made ready for occupancy as man-bearing Worlds. Hither the
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evolving life is transferred from five dark Globes which it traverses during
|
|
the Cosmic Night, to commence the activities of a new creative day in an al-
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tered environment, prepared and externalized during the activities of the
|
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Cosmic Night. As the forces of fermentation in the fruit stimulate the seed
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and fertilize the soil in which it grows, so the Lords of the Flame
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stimulated the germ of divine spirit, particularly during the Cosmic Night
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between the Saturn and Sun Periods, continuing their activities until the
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middle of the first Revolution of the Sun Period.
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RECAPITULATION.
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Before the activity in any Period can be started, there is a recapitula-
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tion of all that has been gone through before. Owing to the spiral path of
|
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evolution, this activity takes place each time on a higher scale that the
|
|
stage in progression which it rehearses. The necessity will become apparent
|
|
when the actual work in recapitulation is described.
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The first Revolution of any Period is a recapitulation of the work upon
|
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the dense body in the Saturn Period, and is spoken of among Rosicrucians as
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the "Saturn Revolution."
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The Second Period is the Sun Period, and therefore the second Revolution
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of any Period subsequent to the Sun Period would be the "Sun Revolution."
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[PAGE 209] THE WORK OF EVOLUTION
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The third Period is the Moon Period, therefore the third Revolution of
|
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any subsequent Period will be a recapitulation of the work done in the Moon
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|
Period, and is called the "Moon Revolution."
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Not until after the recapitulatory Revolutions does the proper work of a
|
|
Period begin. For instance, in the present Earth Period, we have passed
|
|
through three and one-half Revolutions. That means that in the first, or
|
|
Saturn Revolution of the Earth Period, the work done in the Saturn Period
|
|
was repeated, but on an advanced scale. In the second, or Sun Revolution,
|
|
the work of the Sun Period was gone through again. In the third, or Moon
|
|
Revolution, the work of the Moon Period was repeated; and it was only in the
|
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fourth--the present Revolution--the real work of the Earth Period commenced.
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In the last of the seven Periods--the Vulcan Period--only the last
|
|
Revolution will be concerned with real Vulcan work. In the preceding six
|
|
Revolutions the work of the preceding six Periods will have been reca-
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|
pitulated.
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Moreover (and this will particularly help the student to remember), a
|
|
Saturn Revolution in any Period has always to do with the development of
|
|
some new feature of the dense body, because that was started in a first
|
|
Revolution; and ANY seventh, or Vulcan Revolution, has for its particular
|
|
work some activity in connection with the divine spirit, because that was
|
|
started in a seventh Revolution. In the same way, we shall see that there
|
|
is a connection between the different Revolutions and all the vehicles of
|
|
man.
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THE SUN PERIOD.
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|
|
Conditions during the Sun Period differed radically from those of the
|
|
Saturn Period. Instead of the "warmth-Globes" of the latter, the Sun
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[PAGE 210] ROSICRUCIAN COSMO-CONCEPTION
|
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Period Globes were glowing light-balls, of the consistency of gas. These
|
|
great gasballs contained all that had been evolved in the Saturn Period, and
|
|
similarly, in the atmosphere were the creative Hierarchies.
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Instead of the echo-like, reflecting quality of the Saturn Period, these
|
|
Globes, to some extent, had the quality of absorbing and working over sight
|
|
or sound projected against their surfaces. They, as it were, "sensed"
|
|
things. The Earth does not seem to do this, and a materialist would scoff
|
|
at the idea, yet the occultist knows that the Earth feels everything on and
|
|
in it. This lighter Globe was much more sensitive that the Earth, because
|
|
it was not limited and bound in such hard and fast conditions of materiality
|
|
as is our present habitat.
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The life, of course, was different, because no forms such as we know
|
|
could have existed there. But life can express itself in forms of fiery gas
|
|
as well as--in fact better than--in forms of hard chemical matter such as
|
|
the present dense forms of mineral, plant, animal and man.
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As the evolving life appeared upon Globe A in the first or Saturn Revolu-
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|
tion of the Sun Period, it was still in charge of the Lords of the Flame
|
|
who, in the middle of the last Revolution of the Saturn Period, awakened in
|
|
man the germ of the divine spirit.
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They had previously given the germ of the dense body and, in the first
|
|
half of the Saturn Revolution of the Sun Period, were concerned with certain
|
|
improvements to be made upon it.
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|
In the Sun Period the formation of the vital body was to be commenced,
|
|
with all thereby implied of capability for assimilation, growth, propaga-
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tion, glands, etc.
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The Lords of the Flame incorporated in the germ of the dense body only
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[PAGE 211] THE WORK OF EVOLUTION
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the capability of evolving sense organs. At the time now under consider-
|
|
ation it became necessary to change the germ in such a way as to allow of
|
|
interpenetration by a vital body, also capability of evolving glands and an
|
|
alimentary canal. This was done by the joint action of the Lords of the
|
|
Flame, who gave the original germ, and the Lords of Wisdom, who took charge
|
|
of material evolution in the Sun Period.
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|
The Lords of Wisdom, who were not so highly evolved as the Lords of the
|
|
Flame, worked to complete their own evolution; therefore they received the
|
|
assistance of an order of exalted Beings who, like the Lords of the Flame,
|
|
order of exalted Beings who, like the Lords of the Flame, acted of their own
|
|
free will. In esoteric parlance they are called the Cherubim. These ex-
|
|
alted Beings did not, however, become active in the work until it was neces-
|
|
sary to awaken the germ of the second spiritual principle of our
|
|
man-in-the-making, as the Lords of Wisdom were quite capable of doing the
|
|
work connected with the vital body which was to be added to the constitution
|
|
of man in the Sun Period, but not of awakening the second spiritual prin-
|
|
ciple.
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|
|
|
When the Lords of the Flame and the Lords of Wisdom had, in the Saturn
|
|
Revolution of the Sun Period, conjointly reconstructed the germinal dense
|
|
body, the Lords of Wisdom, in the second Revolution, started the proper work
|
|
of the Sun Period, by radiating from their own bodies the germ of the vital
|
|
body, making it capable of inter-penetrating the dense body and giving to
|
|
the germ the capability of furthering growth and propagation and of exciting
|
|
the sense centers of the dense body and causing it to move. In short, they
|
|
gave, germinally, to the vital body all the faculties which it is now un-
|
|
folding to become a perfect and pliable instrument for the use of the
|
|
spirit.
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|
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|
|
[PAGE 212] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
This work occupied the second, third, fourth and fifth Revolutions of the
|
|
Sun Period. In the sixth Revolution the Cherubim entered and awakened the
|
|
germ of the second aspect of the threefold spirit in man--the life spirit.
|
|
In the seventh and last Revolution the newly awakened germ of the life
|
|
spirit was linked to the germinal divine spirit, and this was still further
|
|
worked upon.
|
|
|
|
We remember that in the Saturn Period our consciousness was similar to
|
|
the trace condition. By the activity of the Sun Period this was modified
|
|
until it became like the consciousness of dreamless sleep.
|
|
|
|
Evolution in the Sun Period added to the constitution of the evolving em-
|
|
bryonic man, the next highest and the next lowest of his present vehicles.
|
|
As the result of the Saturn Period he possessed a germinal dense body and
|
|
divine spirit. At the end of the Sun Period he possessed a germinal dense
|
|
body, vital body, divine spirit and life spirit, i.e., a twofold spirit and
|
|
a twofold body.
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|
|
|
We also note that, as the first, or Saturn Revolution, of any Period is
|
|
concerned with work in the dense body (because that was started in a first
|
|
Revolution), so the second, or Sun Revolution, of any Period is concerned
|
|
with improvements on the vital body, because it was started in a second
|
|
Revolution. In like manner, the sixth Revolution of any Period is dedicated
|
|
to some work on the life spirit, and any seventh Revolution is particularly
|
|
concerned with matters connected with the divine spirit.
|
|
|
|
In the Saturn Period man-in-the-making went through a mineral stage of
|
|
existence. That is to say, he had a dense body only in the sense as had the
|
|
mineral. His consciousness was also similar to that of the present mineral.
|
|
|
|
|
|
[PAGE 213] THE WORK OF EVOLUTION
|
|
|
|
In the same way, and for analogous reasons, it may be said that in the
|
|
Sun Period man went through the plant existence. He had a dense body and a
|
|
vital body, as plants have, and his consciousness, like theirs, was that of
|
|
dreamless sleep. The student will fully grasp this analogy by referring to
|
|
diagram 4 in the chapter on the four kingdoms, where the vehicles of con-
|
|
sciousness possessed by mineral, plant, animal and man are schematically
|
|
shown, with the particular consciousness resulting from their possession in
|
|
each case.
|
|
|
|
When the Sun Period was past there came another Cosmic Night of assimila-
|
|
tion, together with the subjective activity necessary before the opening of
|
|
the Moon Period. This was equal in length to the preceding Period of objec-
|
|
tive manifestation.
|
|
|
|
THE MOON PERIOD.
|
|
|
|
As the chief characteristic feature of the dark Saturn Globes was de-
|
|
scribed by the term "warmth," and that of the Sun Period Globes as "light"
|
|
or glowing heat, so the chief characteristic feature of the Globes of the
|
|
Moon Period may be best described by the term "moisture." There was no air
|
|
such as we know. In the center was the hot fiery core. Next to that, and
|
|
consequent upon contact with the cold of outside space, there was dense
|
|
moisture. By contact with the fiery central core the dense moisture was
|
|
changed into hot steam, which rushed outward to cool, and sink again toward
|
|
the center. Therefore the occult scientist calls the Globes of the Moon Pe-
|
|
riod "water" and describes the atmosphere of that time as "fire-fog." That
|
|
was the scene of the next forward step of the evolving life.
|
|
|
|
The Moon Period work was that of acquiring the germ of a desire body and
|
|
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|
|
[PAGE 214] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
starting the germinal activity of the third aspect of the threefold spirit
|
|
in man--the human spirit--the Ego.
|
|
|
|
In the middle of the seventh Revolution of the Sun Period, the Lords of
|
|
Wisdom took charge of the germinal life spirit given by the Cherubim in the
|
|
sixth Revolution of the Sun Period. They did this for the purpose of link-
|
|
ing it to the divine spirit. Their greatest activity in this work was
|
|
reached in the Cosmic Night intervening between the Sun and Moon Periods.
|
|
In the first dawn of the Moon Period, as the life wave started upon its new
|
|
pilgrimage, the Lords of Wisdom reappeared, bearing with them the germinal
|
|
vehicles of the evolving man. In the first or Saturn Revolution of the Moon
|
|
Period, they co-operated with the "Lords of Individuality," who had special
|
|
charge of the material evolution of the Moon Period. Together they recon-
|
|
structed the germ of the dense body, brought over from the Sun Period. This
|
|
germ had unfolded embryonic sense organs, digestive organs, glands, etc.,
|
|
and was inter-penetrated of life into the embryonic dense body. Of course,
|
|
it was not solid and visible as it is now, yet in a crude sort of way it was
|
|
somewhat organized and is perfectly distinguishable to the trained clairvoy-
|
|
ant sight of the competent investigator who searches the memory of nature
|
|
for scenes in that far-off past.
|
|
|
|
In the Moon Period it was necessary to reconstruct the dense body to make
|
|
it capable of being inter-penetrated by a desire body, and also capable of
|
|
evolving a nervous system, muscle, cartilage and a rudimentary skeleton.
|
|
This reconstruction was the work of the Saturn Revolution of the Moon Pe-
|
|
riod.
|
|
|
|
In the second, or Sun Revolution, the vital body was also modified to
|
|
|
|
|
|
[PAGE 215] THE WORK OF EVOLUTION
|
|
|
|
render it capable of being inter-penetrated by a desire body, also of accom-
|
|
modating itself to the nervous system, muscle, skeleton, etc. The Lords of
|
|
Wisdom, who were the originators of the vital body, also helped the Lords of
|
|
Individuality with this work.
|
|
|
|
In the third Revolution the proper Moon work commenced. The Lords of In-
|
|
dividuality radiated from themselves the substance which they helped the un-
|
|
conscious, evolving man to appropriate and build into a germinal desire
|
|
body. They also helped him to incorporate this germinal desire body in the
|
|
compound vital body and dense body which he already possessed. This work
|
|
was carried on all through the third and fourth Revolutions of the Moon Pe-
|
|
riod.
|
|
|
|
As with the Lords of Wisdom, so with the Lords of Individuality; through
|
|
exalted far above man, they worked on and in him to complete their own
|
|
evolution. While they were capable of dealing with the lower vehicle, they
|
|
were powerless in regard to the higher. They could not give spiritual im-
|
|
pulse necessary to the awakening of the third aspect of the threefold spirit
|
|
in man. Therefore another class of Beings who were beyond the necessity of
|
|
evolving in such an evolution as we are passing through--who also worked of
|
|
their own free will, as did the Lords of the Flame and the Cherubim--came in
|
|
during the fifth Revolution of the Moon Period, to help man. They are
|
|
called "Seraphim." They awakened the germ of the third aspect of the
|
|
spirit--the human spirit.
|
|
|
|
In the sixth Revolution of the Moon Period the Cherubim reappeared and
|
|
co-operated with the Lords of Individuality to link the newly acquired germ
|
|
of the human spirit to life spirit.
|
|
|
|
In the seventh Revolution of the Moon Period the Lords of the Flame again
|
|
|
|
|
|
[PAGE 216] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
came to the aid of man, helping the Lords of Individuality to link the human
|
|
spirit to the divine spirit. Thus the separate Ego--the threefold
|
|
spirit--came into existence.
|
|
|
|
Before the beginning of the Saturn Period the virgin spirits who are now
|
|
man, were in the World of Virgin Spirits, and were "All-conscious" as God in
|
|
who (not from whom), they were differentiated. They were not "SELF" con-
|
|
scious however. The attainment of that faculty is partly the object of
|
|
evolution which plunges the virgin spirits into a sea of matter of gradually
|
|
increasing density which eventually shuts it from All-consciousness.
|
|
|
|
Thus, in the Saturn Period the virgin spirits were immersed in the World
|
|
of Divine Spirit and encased in the tiniest film of that substance which
|
|
they partially penetrated by the help of the Lords of Flame.
|
|
|
|
In the Sun Period the virgin spirit was plunged into the denser World of
|
|
Life Spirit and more effectively blinded to the All-consciousness by a sec-
|
|
ond veil of the substance of the World of Life Spirit. Still, by the help
|
|
of the Cherubim it partially penetrated this second veil also. The feeling
|
|
of the Oneness of All was not lost either, for the World of Life Spirit is
|
|
still a universal World common to and inter-penetrating all the planets of a
|
|
Solar System.
|
|
|
|
In the Moon Period, however, the virgin spirits take a further dip into
|
|
the still denser matter of the Region of Abstract Thought and here the most
|
|
opaque of its veils, the human spirit, is added. Henceforth the
|
|
All-consciousness of the virgin spirit is lost. It can no longer penetrate
|
|
its veils, look OUTWARDS and perceive OTHERS, so it is forced to turn its
|
|
consciousness INWARDS and there it finds its SELF, as the Ego, separated
|
|
apart from all others.
|
|
|
|
Thus the virgin spirit is encased in a threefold veil, and as its
|
|
|
|
|
|
[PAGE 217] THE WORK OF EVOLUTION
|
|
|
|
outermost veil, the human spirit, effectively blinds it to the oneness of
|
|
Life, it becomes the Ego by entertaining the illusion of separateness con-
|
|
tracted during involution. Evolution will gradually dissolve the illusion,
|
|
bring back the All-consciousness, and Self-consciousness will have been
|
|
added.
|
|
|
|
Thus we see that at the close of the Moon Period man possessed a three-
|
|
fold body in varying stages of development; and also the germ of the three-
|
|
fold spirit. He had dense, vital, and desire bodies, and divine, life and
|
|
human spirit. All he lacked was the link to connect them.
|
|
|
|
It has been stated that man passed through the mineral stage in the Sat-
|
|
urn Period; through the plant stage in the Sun Period, and his pilgrimage
|
|
through the conditions of the Moon Period corresponds to the phase of animal
|
|
existence, for the same reason that the two other similes are applicable--he
|
|
had the dense, vital, and desire bodies, as have our present animals, and
|
|
his consciousness was an internal picture-consciousness, such as the lower
|
|
animals have today. This resembles the dream consciousness of man, save
|
|
that it is perfectly rational, being directed by the group-spirit of the
|
|
animals. The student is again referred to diagram 4 in the chapter on the
|
|
four kingdoms, where this is shown.
|
|
|
|
These Moons beings were not so purely germinal as in the previous Peri-
|
|
ods. To the trained clairvoyant they appear suspended by strings in the at-
|
|
mosphere of the fire-fog, as the embryo hangs from the placenta by the um-
|
|
bilical cord. Currents (common to all of them), which provided some sort of
|
|
nourishment flowed in and out from the atmosphere, through those cords.
|
|
These currents were thus, to some extent, similar in their function to the
|
|
blood of the present day. The name "blood" as applied to these currents,
|
|
|
|
|
|
[PAGE 218] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
however, is used merely to suggest an analogy, because the Being of the Moon
|
|
Period possessed nothing like our present red blood, which is one of the
|
|
very latest acquisitions of man.
|
|
|
|
Towards the end of the Moon Period there was a division of the Globe
|
|
which was the field of our and other evolutions, which, for the sake of
|
|
greater implicity, we have not heretofore mentioned, but with which we shall
|
|
presently become acquainted.
|
|
|
|
Part of that great Globe was crystallized by man on account of his in-
|
|
ability to keep the part which he inhabited in the high state of vibration
|
|
maintained by the other beings there, and as this part became more inert the
|
|
centrifugal force of the revolving Globe sent is spinning into space, where
|
|
it began to circle around the glowing fiery central portion.
|
|
|
|
The spiritual reason for the throwing off of such crystallizations is
|
|
that the highest beings on such a Globe require for their evolution the ex-
|
|
ceedingly rapid vibrations of fire. They are hampered by condensation, al-
|
|
though such a condition is necessary to the evolution of other and less ad-
|
|
vanced beings required lower rates of vibration. Therefore, when part of
|
|
any Globe has been consolidated by a group of evolving beings to the detri-
|
|
ment of others, that part is thrown off to exactly the proper distance from
|
|
the central mass, so that it circles as a satellite around its primary. The
|
|
heat vibrations which strike it are of the rate and strength suitable to the
|
|
peculiar needs of the beings evolving upon that satellite. Of course the
|
|
law of gravitation accounts quite satisfactorily for the phenomenon from a
|
|
PHYSICAL viewpoint. But there is always a deeper cause, that yields a more
|
|
complete explanation and which we will find if we consider the spiritual
|
|
|
|
|
|
[PAGE 219] THE WORK OF EVOLUTION
|
|
|
|
|
|
side of things. As a physical action is but the visible manifestation of
|
|
the invisible thought which must precede it, so is the throwing off of a
|
|
planet from a central Sun simply the visible and unavoidable effect of in-
|
|
visible spiritual conditions.
|
|
|
|
The smaller planet which was thrown off in the Moon Period, condensed
|
|
with comparative rapidity and remained the field of our evolution until the
|
|
end of that Period. It was a moon to the parent planet, circling around it
|
|
as our Moon circles around the Earth, but it did not show phases as our Moon
|
|
does. It revolved in such a manner that one-half was always light and the
|
|
other always dark, as is the case with Venus. One of its poles was pointed
|
|
directly towards the large fiery Globe, as one of the poles of Venus points
|
|
directly towards the Sun.
|
|
|
|
On this satellite of the Moon Period there were currents which encircled
|
|
it, as the group-spirit currents encircle the Earth. The Moon beings fol-
|
|
lowed those currents instinctively from the light to the dark side of this
|
|
old Moon. At certain times of the year, when they were on the light side, a
|
|
sort of propagation took place. We have the atavistic residue of those moon
|
|
travels from propagation in the migrations of the birds of passage which, to
|
|
the present day, follow the group-spirit currents around the Earth at cer-
|
|
tain seasons of the year, for identical purposes. Even the (honey) moon
|
|
trips of human beings show that man himself has not yet outgrown the migra-
|
|
tory impulse in connection with mating.
|
|
|
|
The Moon beings at this last stage were also capable of giving utterance
|
|
to sounds, or cries. These were Cosmic sounds--not expressions of indi-
|
|
vidual joy or sorrow, for as yet there was no individual. The development
|
|
of the individual came later--in the Earth Period.
|
|
|
|
|
|
[PAGE 220] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
At the end of the Moon Period once more came the interval of rest, the
|
|
Cosmic Night. The divided parts were dissolved and merged in the general
|
|
Chaos which preceded the reorganization of the Globe for the Earth Period.
|
|
|
|
The Lords of Wisdom had now evolved so far, that they were capable of
|
|
taking charge as the highest creative Hierarchy. They were given special
|
|
charge of the divine spirit in man during the Earth Period.
|
|
|
|
The Lords of Individuality were also sufficiently advanced to work upon
|
|
the spirit in man and the life spirit was therefore put under their charge.
|
|
|
|
Another creative Hierarchy had special care of the three germs of the
|
|
dense, vital, and desire bodies as they were evolving. They were the ones
|
|
who, under the direction of the higher orders, actually did the principal
|
|
work on these bodies, using the evolving life as a kind of instrument. This
|
|
Hierarchy is called the "Lords of Form." They were now evolved so far that
|
|
they were given charge of the third aspect of the spirit in man--the human
|
|
spirit--in the coming Earth Period.
|
|
|
|
There were twelve great Creative Hierarchies active in the work of
|
|
evolution at the commencement of the Saturn Period. Two of these Hierar-
|
|
chies did some work to help at the very beginning. No information has been
|
|
given as to what they did, nor anything about them, except that they helped
|
|
of their own free will, and then withdrew from limited existence into lib-
|
|
eration.
|
|
|
|
Three more of the Creative Hierarchies followed them at the beginning of
|
|
the Earth Period, the Lords of the Flame, the Cherubim and the Seraphim,
|
|
leaving seven Hierarchies in active service when the Earth Period began.
|
|
|
|
|
|
[PAGE 221] THE WORK OF EVOLUTION
|
|
|
|
(Diagram 9 will give a clear idea of the twelve Creative Hierarchies and
|
|
their status).
|
|
|
|
DIAGRAM 9.
|
|
|
|
THE TWELVE GREAT CREATIVE HIERARCHIES.
|
|
|
|
Zodiacal Sign Name Status
|
|
|
|
1. Aries Nameless The first and second orders are
|
|
2. Taurus Nameless said to have passed beyond the
|
|
ken of anyone on Earth. It is
|
|
known that they gave some
|
|
assistance at the beginning of
|
|
our evolution.
|
|
The three following orders worked of their own free
|
|
will to help man during the three periods which
|
|
preceded the Earth Period. They have also passed to
|
|
liberation:
|
|
3. Gemini Seraphim who, in the Moon Period,
|
|
aroused in man-in-the making
|
|
the germ of the human spirit--
|
|
the Ego,
|
|
4. Cancer Cherubim who, in the Sun Period, aroused
|
|
the germ of the life spirit.
|
|
5. Leo Lords of Flame who, in the Saturn Period,
|
|
aroused the germ of the divine
|
|
spirit and gave the germ of the
|
|
dense body.
|
|
The following Seven Creative Hierarchies are active in
|
|
the Earth Period:
|
|
6. Virgo Lords of Wisdom who, in the Sun Period, started
|
|
the vital body.
|
|
7. Libra Lords of Individuality who, in the Moon Period,
|
|
started the desire body.
|
|
8. Scorpio Lords of Form who have special charge of
|
|
human evolution in the Earth
|
|
Period.
|
|
9. Sagittarius Lords of Mind the humanity of the Saturn
|
|
Period.
|
|
10. Capricornus Archangels the humanity of the Sun Period.
|
|
11. Aquarius Angels the humanity of the Moon
|
|
Period.
|
|
12. Pisces The Virgin Spirits who are the humanity of the
|
|
present Earth Period.
|
|
|
|
|
|
[PAGE 222] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The Lords of Mind became experts at building bodies of "mind-stuff" as
|
|
we are becoming experts at building bodies of chemical matter, and for a
|
|
similar reason: The Region of Concrete Thought was the densest condition of
|
|
matter reached during the Saturn Period where they were human and the
|
|
Chemical Region is the densest state to be contacted by our humanity.
|
|
|
|
In the Earth Period the Lords of Mind reached the Creator-stage, and
|
|
radiated from themselves into our being the nucleus of material from which
|
|
we are now seeking to build an organized mind. They are called "Power of
|
|
Darkness" by Paul because they came from the dark Saturn Period, and are
|
|
considered evil on account of the separative tendency appertaining to the
|
|
plan of Reason as contrasted with the unifying forces of the World of Life
|
|
Spirit; the realm of Love. The Lords of Mind work with humanity; but not
|
|
with the three lower Kingdoms.
|
|
|
|
The Archangels became experts at building a body of desire-stuff: the
|
|
densest matter of the Sun Period. Therefore they are able to teach and
|
|
guide such less evolved beings as man and animal how to mold and use a
|
|
desire-body.
|
|
|
|
The Angels are thoroughly experienced in building a vital body for the
|
|
Moon period when they were human the ether was the densest condition of mat-
|
|
ter. On account of this ability they are properly the teachers of man,
|
|
animal and plant with regard to the vital functions: propagation, nutrition,
|
|
etc.
|
|
|
|
|
|
--- END OF FILE ----
|
|
|
|
[PAGE 223] STRAGGLERS AND NEWCOMERS
|
|
|
|
CHAPTER IX.
|
|
|
|
STRAGGLERS AND NEWCOMERS.
|
|
|
|
In following through the preceding chapter the evolution of life, con-
|
|
sciousness and form--the triple phase of manifestation of the virgin
|
|
spirit--which is the LIFE that gathers the FORM about itself and gains CON-
|
|
SCIOUSNESS thereby, we have spoken as though there were only one class; as
|
|
though the virgin spirits, without exception, had made constant and uniform
|
|
progress.
|
|
|
|
This was done for the sake of simplicity, because stragglers there were,
|
|
as there are in any great body or company.
|
|
|
|
In school there are, every year, those who fail to reach the standard re-
|
|
quired for promotion into a higher grade. Similarly, in every Period of
|
|
Evolution, there are those who fall behind because they have not attained
|
|
the standard necessary to pass onward to the next higher stage.
|
|
|
|
Even so early as the Saturn Period there were some who failed to improve
|
|
sufficiently to take the next forward step. At that stage the Higher Beings
|
|
were working with the life, which was itself unconscious, but that uncon-
|
|
sciousness did not prevent the retardation of some of the virgin spirits who
|
|
were not so pliable, nor so readily adaptable as others.
|
|
|
|
In that one word "Adaptability," we have the great secret of advancement
|
|
or retardation. All progress depends upon whether an evolving being is
|
|
|
|
|
|
[PAGE 224] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
flexible, adaptable and pliable, so as to be able to accommodate itself to
|
|
new conditions, or whether it is crystallized, set, and incapable of alter-
|
|
ation. Adaptability is the quality which makes for progress, whether an en-
|
|
tity is at a high or a low stage of evolution. Lack of it is the cause of
|
|
the retardation of the spirit and retrogression of the Form. This applies to
|
|
the past, present and future, the division of the qualified and the un-
|
|
qualified, thus, being made with the exact and impersonal justice of the law
|
|
of Consequence. There never was, or ever shall be any arbitrary distinction
|
|
made between the "sheep" and the "goats."
|
|
|
|
The hardened unresponsive condition of some of the Saturn beings pre-
|
|
vented the awakening of the divine spirit within them, therefore they re-
|
|
mained simply mineral, all they had gained being the germinal dense body.
|
|
|
|
Thus there were two classes, or kingdoms, in the Sun Period, i.e., the
|
|
stragglers of the Saturn Period, who were still mineral, and the pioneers of
|
|
the Saturn Period, who were capable of receiving the germ of a vital body
|
|
and becoming plant-like.
|
|
|
|
In addition to those two kingdoms there was also a third--a new life
|
|
wave, which was just commencing its activity at the beginning of the Sun Pe-
|
|
riod. (That is the life wave which now ensouls our animals).
|
|
|
|
The matter into which the new life wave entered, together with the strag-
|
|
glers of the Saturn Period, composed the mineral kingdom of the Sun Period.
|
|
There was, however, a great difference in those two sub-divisions of the
|
|
second kingdom. It is possible for the stragglers to make a "spurt" and
|
|
overtake the pioneers, who are now our humanity, but impossible for the new
|
|
life wave of the Sun Period to do that. It will reach a stage corresponding
|
|
|
|
|
|
[PAGE 225] STRAGGLERS AND NEWCOMERS
|
|
|
|
to the human, but under very different conditions.
|
|
|
|
The division of stragglers and pioneers took place in the seventh Revolu-
|
|
tion of the Saturn Period, when the divine spirit was awakened by the Lords
|
|
of the Flame. Then it was found that some of the evolving entities were in
|
|
such an unresponsive, hardened condition that it was impossible to arouse
|
|
them. They therefore remained without the spark of spirit upon which their
|
|
progress depended and they were obliged to remain at the same level, being
|
|
unable to follow the others in whom the spiritual spark was awakened.
|
|
truly, truly, all that we are or are not is the result of our own effort, or
|
|
our own inaction.
|
|
|
|
These stragglers and the newly arrived life wave formed dark spots in the
|
|
otherwise glowing gas sphere which was the densest Globe of the Sun Period,
|
|
and our present Sunspots are an atavistic remainder of that condition.
|
|
|
|
In the sixth Revolution of the Sun Period the life spirit was awakened by
|
|
the Cherubim, and again it was found that some who had safely passed the
|
|
critical point in the Saturn Period, had fallen behind in the Sun Period and
|
|
were unfit to have the second aspect of the spirit vivified. Thus there
|
|
were another class of stragglers, who had lagged behind the crest wave of
|
|
evolution.
|
|
|
|
In the seventh Revolution of the Sun Period of Lords of the flame reap-
|
|
peared to awaken the divine spirit in those who failed to qualify for it at
|
|
the end of the Saturn Period, but had attained to the point where they could
|
|
receive the spiritual impulse in the Sun Period. The Lords of the flame
|
|
also awakened the germ of divine spirit in as many of the new life wave en-
|
|
tities as were ready, but here also there were stragglers.
|
|
|
|
|
|
[PAGE 226] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Thus at the beginning of the Moon Period there were the following
|
|
classes:
|
|
|
|
1-The Pioneers who had successfully passed through the Saturn and the Sun
|
|
Periods. They had dense and vital bodies, divine and life spirit
|
|
germinally active.
|
|
2-The Stragglers of the Sun Period, who had dense and vital bodies, also
|
|
divine spirit--all germinal.
|
|
3-The Stragglers of the Saturn Period, who had been promoted in the seventh
|
|
Revolution of the Sun Period. They had the germ of dense body and
|
|
divine spirit.
|
|
4-The Pioneers of the new Life Wave, who had the same vehicles as class 3,
|
|
but belong to a different scheme of evolution from ours.
|
|
5-The Stragglers of the new Life Wave, who had only the germ for the dense
|
|
body.
|
|
6-The New Life Wave, which entered upon its evolution at the beginning of
|
|
the Moon Period and is the life that ensouls our plants of the
|
|
present day.
|
|
|
|
It is necessary to remember that Nature hastens slowly. She makes no
|
|
sudden changes in forms. To her, time is nothing; the attainment of perfec-
|
|
tion is everything. A mineral does not change to a plant at one bound, but
|
|
by gradual, almost imperceptible degrees. A plant does not become an animal
|
|
in a night. It requires millions of years to bring about the change. Thus
|
|
at all times there are all stages and gradations to be found in nature. The
|
|
Ladder of Being stretches without break from protoplasm to God.
|
|
|
|
Therefore we have to deal, not with six different kingdoms corresponding
|
|
to the above six classes which entered the arena of evolution at the begin-
|
|
ning of the Moon Period, but with three kingdoms only--mineral, plant and
|
|
animal.
|
|
|
|
The lowest class in the Moon Period composed the new life stream which
|
|
there commenced its evolution. It formed the hardest mineral part, yet it
|
|
must be borne in mind that it was by no means as hart as the mineral of the
|
|
present time, but only about as dense as our wood.
|
|
|
|
|
|
[PAGE 227] STRAGGLERS AND NEWCOMERS
|
|
|
|
This statement does not contradict former ones which described the Moon
|
|
as watery, nor does it conflict with diagram 8, showing the densest Globe in
|
|
the Moon Period as located in the Etheric Region, which is etheric. As be-
|
|
fore stated, the fact that the past of evolution is spiral prevents any con-
|
|
dition ever being duplicated. There are similarities, but never reproduc-
|
|
tions of identical conditions. It is not always possible to describe
|
|
conditions in exact terms. The best available term is used to convey an
|
|
idea of the conditions existing at the time under consideration.
|
|
|
|
Class 5 in our list was nearly mineral, yet on account of having passed
|
|
through and beyond the mineral condition during the Sun Period, it had some
|
|
plant characteristics.
|
|
|
|
Class 4 was almost plant and did evolve to a plant before the close of
|
|
the Mood Period. It was, however, more nearly allied to the mineral kingdom
|
|
that the next two classes, which formed the higher kingdom. We may there-
|
|
fore group classes 4 and 5 together, as forming a sort of half step, a
|
|
"mineral-plant" kingdom, which composed the surface of the ancient planet of
|
|
the Moon Period. It was something like our present peat, which is also a
|
|
state between the mineral and the plant. It was soggy and wet, consistent
|
|
with the statement that the Moon Period was watery.
|
|
|
|
Thus the fourth, fifth and sixth classes composed the different grada-
|
|
tions of the mineral kingdom in the Moon Period--the highest being nearly
|
|
plant and the lowest the hardest mineral substance of that time.
|
|
|
|
Classes 2 and 3 formed the plant kingdom, though they were both really
|
|
more than plants, yet were not quite animal. They grew in the mineral-plant
|
|
soil; they were stationary like plants; yet they could not have grown
|
|
|
|
|
|
[PAGE 228] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
in a purely mineral soil, as our plants do now. Good examples of what they
|
|
were life may be found in our parasitic plants, which cannot grow in a
|
|
purely mineral soil, but seek the food already specialized by the real plant
|
|
or tree.
|
|
|
|
Class 1 was composed of the pioneers of the life wave of virgin spirits.
|
|
In the Moon Period they were going through a sort of animal-like existence.
|
|
Yet they were like the animals of our time only in so far as they had the
|
|
same vehicles and were under the control of a group-spirit, which included
|
|
the whole human family. In appearance they were very different from our
|
|
present animals, as shown by the partial description given in the previous
|
|
chapter. They did not touch the surface of the planet, but floated sus-
|
|
pended by umbilical-like cords. Instead of lungs they had a gill-like ap-
|
|
paratus through which they breathed the hot steamy "fire-fog." These fea-
|
|
tures of the Moon existence are still recapitulated by the embryo during the
|
|
period of gestation. At certain stages of development it has the gills.
|
|
The Moon beings at that time had also the horizontal spine of the animal.
|
|
|
|
During the Moon Period several more divisions of classes occurred than in
|
|
the preceding periods, because they were, of course, stragglers who failed
|
|
to keep abreast of the crestwave of evolution. As a result there were, at
|
|
the beginning of the Earth Period, 5 classes, some of them containing sev-
|
|
eral divisions, as diagram l0 will show. These divisions occurred at the
|
|
following times and for the following reasons:
|
|
|
|
In the middle of the fifth Revolution of the Moon Period, when the
|
|
Seraphim bestowed the germ of the human spirit upon the pioneers who had
|
|
fitted themselves to pass on, some were found wanting when weighed in the
|
|
|
|
|
|
[PAGE 229] STRAGGLERS AND NEWCOMERS
|
|
|
|
balance and therefore unfit to receive the spiritual impulse which awakened
|
|
the threefold spirit.
|
|
|
|
In the sixth Revolution of the Moon Period the Cherubim reappeared and
|
|
vivified the life spirit of those who had been left behind in the Sun Period
|
|
but had since reached the necessary stage of development (Class 2 in our
|
|
previous list), and also in those stragglers of the Sun Period who had now
|
|
evolved a vital body during their plant existence in the Moon Period.
|
|
(These latter were class 3 in the previous list.)
|
|
|
|
Class 4 in the previous list had been going through a low stage of plant
|
|
existence; nevertheless the majority of them had evolved the vital body suf-
|
|
ficiently to allow of the awakening of the life spirit.
|
|
|
|
Thus, the three last named all possessed the same vehicles at the begin-
|
|
ning of the Earth Period, although only the two first named (class 3a and 3b
|
|
in diagram l0) belong to our life wave, and have a chance of even yet over-
|
|
taking us if they pass the critical point which will come in the next
|
|
Revolution of the Earth Period. Those who cannot pass that point will be
|
|
heal over until some future evolution reaches a stage where they can drop in
|
|
and proceed with their development in a new human period. They will be de-
|
|
barred from going forward with our humanity because it will be advanced so
|
|
far beyond their status that it would prove a serious clog to our progress
|
|
to drag them along. They will not be destroyed, but simply held in waiting
|
|
for another period of evolution.
|
|
|
|
Progression with our present wave of evolution is what is meant when
|
|
"salvation" is spoken of in the Christian religion, and it is something to
|
|
be earnestly sought, for though the "eternal damnation" of those who are not
|
|
"saved" does not mean destruction nor endless torture, it is
|
|
|
|
|
|
[PAGE 230] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
DIAGRAM 10
|
|
|
|
|
|
(Showing the different classes of the several life waves which are evolv-
|
|
ing in the four kingdoms of the earth; their status AT THE BEGINNING OF THE
|
|
EARTH PERIOD and the vehicles they THEN possessed; also their recent sta-
|
|
tus.)
|
|
|
|
|
|
[PAGE 231] STRAGGLERS AND NEWCOMERS
|
|
|
|
nevertheless a very serious matter to be held in a state of inertia for in-
|
|
conceivable milliards of years, before a new evolution shall have progressed
|
|
to such a stage that those who fail here can have an opportunity to proceed.
|
|
The spirit is not conscious of the lapse of time, but it is none the less a
|
|
serious loss, and there must also be feeling of unhomelikeness when at last
|
|
such spirits find themselves in a new evolution.
|
|
|
|
So far as the present humanity is concerned, that possibility is so small
|
|
as to be almost negligible. It is said, however, that of the total number
|
|
of virgin spirits which started evolution in the Saturn Period, only about
|
|
three-fifths will pass that critical point in the next Revolution and go on
|
|
to the end.
|
|
|
|
The greatest apprehension of occult scientists is materialism, which if
|
|
carried too far, not only prevents progress but will destroy all the seven
|
|
vehicles of the virgin spirit, leaving it naked. Such an one will then have
|
|
to commence at the very beginning of the new evolution. All the work it has
|
|
done since the dawn of the Saturn Period will have been utterly wasted. For
|
|
this reason, the present period is to our humanity, the most critical of
|
|
all. Therefore occult scientists speak of the Sixteen Races, of which the
|
|
Germano-Anglo-Saxon is one, as "the sixteen possibilities for destruction."
|
|
May the reader safely pass them all, for their grip is worse than the retar-
|
|
dation in the next Revolution.
|
|
|
|
Speaking generally, class 5 in the foregoing list was given the germ of
|
|
the divine spirit during the seventh Revolution, when the Lords of Flame re-
|
|
appeared. Therefore they were pioneers of the last life wave, entering
|
|
evolution at the Moon Period. They passed their mineral existence there.
|
|
|
|
|
|
[PAGE 232] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The stragglers of that life wave were thus left with only the germ of a
|
|
dense body.
|
|
|
|
In addition to the above, there was also a new life wave (our present
|
|
mineral kingdom) entering upon its evolution at the beginning of the Earth
|
|
Period.
|
|
|
|
At the end of the Moon Period these classes possessed the vehicles as
|
|
they are classified in diagram 10, and started with them in the beginning of
|
|
the Earth Period. During the time which has elapsed since then, the human
|
|
kingdom has been evolving the link of mind, and has thereby attained full
|
|
waking consciousness. The animals have obtained a desire body, the plants a
|
|
vital body; the stragglers of life wave entered evolution in the Moon Period
|
|
have escaped the hard and fast conditions of rock soils; while life wave
|
|
that entered evolution here in the Earth Period forms the hard rocks and
|
|
stones.
|
|
|
|
Thus have the different classes obtained the vehicles ascribed to them in
|
|
diagram 3, to which the reader is referred.
|
|
|
|
|
|
[PAGE 233] THE EARTH PERIOD
|
|
|
|
CHAPTER X.
|
|
|
|
THE EARTH PERIOD.
|
|
|
|
The Globes of the Earth Period are located in the four densest states of
|
|
matter--the Region of Concrete Thought, the Desire World, the Etheric, and
|
|
the Chemical Regions (See Diagram 8). The densest Globe (Globe D) is our
|
|
present Earth.
|
|
|
|
When we speak of "the DENSEST Worlds" or "the DENSEST states of matter,"
|
|
the term must be taken in a relative sense. Otherwise it would imply a
|
|
limitation in the absolute, and that is absurd. Dense and attenuated, up
|
|
and down, east and west, are applicable only relatively to our own status
|
|
and position. As there are higher, finer Worlds than those touched by our
|
|
life wave, so there are also denser states of matter which are the field of
|
|
evolution for other classes of beings. Nor must it be thought that these
|
|
denser worlds are elsewhere in space; they are interpenetrated by our worlds
|
|
in a manner similar to that in which the higher Worlds interpenetrate this
|
|
Earth. The fancied solidity of the Earth and the forms we see are no
|
|
bar to the passage of a denser body any more than out solid sense walls bar
|
|
the passage of a human being clothed in his desire body. Neither is solid-
|
|
ity synonymous with density, as may be illustrated by aluminum, a solid
|
|
which is less dense than the fluidic mercury; nevertheless the latter, in
|
|
spite of its density, will evaporate or exude through many solids.
|
|
|
|
This being the fourth Period, we have at present four elements. In the
|
|
|
|
|
|
[PAGE 234] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Saturn Period there was but one element, Fire--i.e., there was warmth, or
|
|
heat, which is incipient fire. In the second, or Sun Period, there were to
|
|
elements, Fire and Air. In the third, or Moon Period, there were three
|
|
elements, Water being added; and in the fourth, or Earth Period, was added
|
|
the fourth element, Earth. Thus it will be seen that a new element was
|
|
added for each Period.
|
|
|
|
In the Jupiter Period an element of a spiritual nature will be added,
|
|
which will unite with the speech so that words will invariable carry with
|
|
them understanding--not misunderstanding, as is frequently the case now.
|
|
For instance, when one says "house," he may mean a cottage, while the hearer
|
|
may get the idea of a tenement flat building.
|
|
|
|
To this environment of the four elements, as specified above, the differ-
|
|
ent classes mentioned in diagram 10 were brought over by the Hierarchies in
|
|
charge of them. We remember that in the Moon Period these classes formed
|
|
three kingdoms--animal, animal-plant and plant-mineral. Here on Earth, how-
|
|
ever, the conditions are such that there can be no large half-way classes.
|
|
There must be four distinctly different kingdoms. In this crystallized
|
|
phase of existence the lines between them must be more sharply drawn than
|
|
was the case in former Periods, where one kingdom gradually merged into the
|
|
next. Therefore some of the classes mentioned in diagram 10 advanced
|
|
one-half step, while others went back a half a step.
|
|
|
|
Some of the mineral-plants advanced completely into the plant kingdom and
|
|
became the verdure of the fields. Others went down and became the purely
|
|
mineral soil in which the plants grew. Of the plant-animals some advanced
|
|
into the animal kingdom, ahead of time, and those species have yet the
|
|
|
|
|
|
[PAGE 235] THE EARTH PERIOD
|
|
|
|
colorless plant-blood and some, like star-fishes, have even the five points
|
|
like the petals of flowers.
|
|
|
|
All of class 2 whose desire bodies could be divided into two parts (as
|
|
was the case with all of class 1) were fitted to become human vehicles and
|
|
were therefore advanced into the human group.
|
|
|
|
We must carefully remember that in the above paragraphs we are dealing
|
|
with Form, not with the Life which dwells in the Form. The instrument is
|
|
graded to suit the life that is to dwell in it. Those of class 2, in whose
|
|
vehicles the above mentioned division could be made were raised to the human
|
|
kingdom, but were given the indwelling spirit at a point in time later than
|
|
class 1. Hence, they are not now so far evolved as class 1, and are there-
|
|
fore the lower races of mankind.
|
|
|
|
Those whose desire bodies were incapable of division were put into the
|
|
same division as classes 3a and 3b. They are our present anthropoids. They
|
|
may yet overtake our evolution if they reach a sufficient degree of advance-
|
|
ment before the critical point already mentioned, which will come in the
|
|
middle of the fifth Revolution. If they do not overtake us by that time,
|
|
they will have lost touch with our evolution.
|
|
|
|
It was said that man had built his threefold body by the help of others
|
|
higher than he, but in the previous Period there was no co-ordinating power;
|
|
the threefold spirit, the Ego, was separate and apart from its vehicles.
|
|
Now the time had come to unit the spirit and the body.
|
|
|
|
Where the desire body separated, the higher part become somewhat master
|
|
over the lower part and over the dense and vital bodies. It formed a sort
|
|
of animal-soul with which the spirit could unit by means of the link of
|
|
|
|
|
|
[PAGE 236] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
mind. Where there was no division of the desire body, the vehicle was given
|
|
over to desires and passions without any check, and could therefore not be
|
|
used as a vehicle WITHIN which the spirit could dwell. So it was put under
|
|
the control of a group-spirit which ruled if from WITHOUT. It became an
|
|
animal body, and that kind was now degenerated into the body of the anthro-
|
|
poid.
|
|
|
|
Where there was a division of the desire body, the dense body gradually
|
|
assumed a vertical position, thus taking the spine out of the horizontal
|
|
currents of the Desire World in which the group-spirit acts upon the animal
|
|
through the horizontal spine. The Ego could then enter, work in and express
|
|
itself through the vertical spine and build the vertical larynx and brain
|
|
for its adequate expression in the dense body. A horizontal larynx is also
|
|
under the domination of the group-spirit. While it is true that some
|
|
animals, as the starling, raven, parrot, etc., previously mentioned, are
|
|
able, because of the possession of a vertical larynx, to UTTER words, they
|
|
cannot use them understandingly. THE USE OF WORDS TO EXPRESS THOUGHT IS THE
|
|
HIGHEST HUMAN PRIVILEGE and can be exercised only by a reasoning, thinking
|
|
entity like man. If the student will keep this in mind, it will be easier
|
|
to follow the different steps which lead up to this result.
|
|
|
|
THE SATURN REVOLUTION OF THE EARTH PERIOD.
|
|
|
|
This is the Revolution during which, in each Period. the dense body is
|
|
reconstructed. This time it was given the ability to form a brain and be-
|
|
come a vehicle for the germ of mind which was to be added later. This addi-
|
|
tion constituted the final reconstruction of the dense body, rendering it
|
|
capable of attaining the highest degree of efficiency possible to such a ve-
|
|
hicle.
|
|
|
|
Unspeakable Wisdom has been employed in its construction. It is a
|
|
|
|
|
|
[PAGE 237] THE EARTH PERIOD
|
|
|
|
marvel. It can never be sufficiently impressed upon the mind of the student
|
|
what immeasurable facilities for the gaining of knowledge are contained in
|
|
this instrument, and what a great boon it is to man; how much he should
|
|
prize it and how thankful he should be to have it.
|
|
|
|
Some examples of the perfection of construction intelligent adaptability
|
|
displayed in this instrument have previously been given, but in order to
|
|
further impress this great truth upon the mind of the student, it might not
|
|
be out of place to illustrate more fully this Wisdom, also the work of the
|
|
Ego in the blood.
|
|
|
|
It is generally know, in a vague kind of way, that the gastric juices
|
|
acts upon the food to promote assimilation; but only a very few people, out-
|
|
side of the medical profession, are aware that there are many different gas-
|
|
tric juices, each appropriate to the treatment of a certain kind of food.
|
|
The researches of Pavloff, however, have established the fact beyond doubt,
|
|
that there is one kind of juice for the digestion of meat, another for milk,
|
|
another for acid fruit, etc. That fact, by the way, is the reason why all
|
|
foods do not mix well. Milk, for instance, requires a gastric juice that is
|
|
widely different from almost any other kind except that required for the di-
|
|
gestion of starchy foods, and is not readily digested with any food other
|
|
than cereals. This alone would show marvelous wisdom; that the Ego working
|
|
subconsciously is able to select the different juices which are appropriate
|
|
to the different kinds of food taken into the stomach, making each of just
|
|
the right strength and quantity to digest the food. What makes the matter
|
|
still more wonderful, however, is the fact that the gastric juice is poured
|
|
into the stomach in ADVANCE of the food.
|
|
|
|
|
|
[PAGE 238] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
We do not consciously direct the process of mixing this fluid. The great
|
|
majority of people know nothing of metabolism or any other phrase of chemis-
|
|
try. So it is not enough to say that, as we taste what is coming, we direct
|
|
the process by means of signals through the nervous system.
|
|
|
|
When this fact of the selection of juices was first proven, scientists
|
|
were sorely puzzled trying to learn how the right kind of juice was selected
|
|
and caused to enter the stomach BEFORE the food. They thought the signal
|
|
was given along the nervous system. But it was demonstrated beyond doubt
|
|
that the proper juice was poured into to the stomach even though the nervous
|
|
system was blocked.
|
|
|
|
At last Starling and Bayliss, in a series of experiments of brilliant in-
|
|
genuity, proved that infinitesimal parts of the food are taken up by the
|
|
blood as soon as the good enters the mouth, go in advance to the digestive
|
|
glands and cause a flow of the proper juice.
|
|
|
|
This again, is only the physical side of the phenomena. To understand
|
|
the whole wonderful connection, we must turn to occult science. That alone
|
|
explains why the signal is carried by the blood.
|
|
|
|
The blood is one of the highest expressions of the vital body. The Ego
|
|
guides and controls its dense instrument by means of the blood, therefore
|
|
the blood is also the means used to act on the nervous system. During some
|
|
of the time that digestion is going on, it acts partially through the ner-
|
|
vous system, but (especially at the commencement of the digestive process)
|
|
it acts directly upon the stomach. When, during scientific experiments, the
|
|
nerves were blocked, the direct way through the blood was still open and the
|
|
Ego derived the necessary information in that way.
|
|
|
|
It will also be seen that the blood is driven to wherever the Ego
|
|
|
|
|
|
[PAGE 239] THE EARTH PERIOD
|
|
|
|
unfolds the greatest activity at any time. If a situation requires sudden
|
|
though and action, the blood is promptly driven to the head. If a heavy
|
|
meal is to be digested the greater portion of the blood leaves the head,
|
|
centering around the digestive organs. The Ego concentrate s its efforts on
|
|
ridding the body of the useless food. Therefore a man cannot think well af-
|
|
ter a heavy meal. He is sleepy because so much blood has left the brain
|
|
that the residue is insufficient to carry on the functions necessary to full
|
|
waking consciousness, besides, nearly all the vital fluid or solar energy
|
|
specialized by the spleen is absorbed by the blood rushing through that or-
|
|
gan after a meal in greater volume than between meals. Thus the rest of the
|
|
system is also deprived of the vital fluid in a large measure during diges-
|
|
tion. It is the Ego that drives the blood into the brain. Whenever the
|
|
body goes to sleep, the table will invariably tip towards the feet, raising
|
|
the head. During coition the blood is centered in the sex organs, etc. All
|
|
these examples tend to prove that during the waking hours, the Ego works in
|
|
and controls the dense body by means of the blood. The larger portion of
|
|
the total amount goes to that part of the body where at any given time, the
|
|
Ego unfolds any particular activity.
|
|
|
|
The reconstruction of the dense body in the Saturn Revolution of the
|
|
Earth Period was for the purpose of rendering it capable of
|
|
inter-penetration by the mind. It gave the first impulse to the building of
|
|
the frontal part of the brain; also the incipient division in the nervous
|
|
system which has since become apparent in its subdivisions--the voluntary
|
|
and the sympathetic. The latter was the only one provided for in the Moon
|
|
Period. The voluntary nervous system (which has transformed the dense body
|
|
|
|
|
|
[PAGE 240] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
from a mere automation acting under stimuli from without, to an extraordi-
|
|
nary adaptable instrument capable of being guided and controlled by an Ego
|
|
from within) was not added until the present Earth Period.
|
|
|
|
The principal art of the reconstructive work was done by the Lords of
|
|
Form. They are the Creative Hierarchy which is most active in the Earth Pe-
|
|
riod, as were the Lords of Flame in the Saturn Period, the Lords of Wisdom
|
|
in the Sun Period, and the Lords of Individuality in the Moon Period.
|
|
|
|
The Earth Period is pre-eminently the Period of Form, for there the form
|
|
or matter side of evolution reaches its greatest and most pronounced state.
|
|
Here spirit is more helpless and suppressed and Form is the most dominant
|
|
factor--hence the prominence of the Lords of Form.
|
|
|
|
THE SUN REVOLUTION OF THE EARTH PERIOD.
|
|
|
|
During this Revolution the vital body was reconstructed to accommodate
|
|
the germinal mind. The vital body was fashioned more in the likeness of the
|
|
dense body, so that it could become fitted for use as the densest vehicle
|
|
during the Jupiter Period, when the dense body will have become spiritual-
|
|
ized.
|
|
|
|
The Angels, the humanity of the Moon Period, were aided by the Lords of
|
|
Form in reconstruction. The organization of the vital body is now next in
|
|
efficiency to the dense body. Some writers on this subject call the formed
|
|
a link, and contend that it is simply a mold of the dense body, and not a
|
|
separate vehicle.
|
|
|
|
While not desiring to criticise, and admitting that this contention is
|
|
justified by the fact that man, at his present stage of evolution, cannot
|
|
ORDINARILY use the vital body as a separate vehicle--because it always
|
|
|
|
|
|
[PAGE 241] THE EARTH PERIOD
|
|
|
|
remains with the dense body and to extract it IN TOTO would cause death of
|
|
the dense body--yet there was a time when it was not so firmly incorporated
|
|
with the latter, as we shall presently see.
|
|
|
|
During those epochs of our Earth's history which have already been men-
|
|
tioned as the Lemurian and the Atlantean, man was involuntarily clairvoyant,
|
|
and it was precisely this looseness of connection between the dense and the
|
|
vital bodies that made him so. (The Initiators of that time helped the can-
|
|
didate to loosen the connection still further, as in the voluntary clairvoy-
|
|
ant.
|
|
|
|
Since then the vital body has become much more firmly interwoven with the
|
|
dense body in the majority of people, but in all sensitives it is loose. It
|
|
is that looseness which constitutes the difference between the psychic and
|
|
the ordinary person who is unconscious of all but the vibrations contacted
|
|
by means of the five senses. All human beings have to pass through this pe-
|
|
riod of close connection of the vehicles and experience the consequent
|
|
limitation of consciousness. There are, therefore, two classes of
|
|
sensitives, those who have not become firmly enmeshed in matter, such as the
|
|
majority of the Hindus, the Indians, etc., who possess a certain low grade
|
|
of clairvoyance, or are sensitive to the sounds of nature, and those who are
|
|
i the vanguard of evolution. The latter are merging from the acme of mate-
|
|
riality, and are again divisible into two kind, one of which develops in a
|
|
passive, weak-willed manner. By the help of others they re-awaken the solar
|
|
plexus or other organs in connection with the involuntary nervous system.
|
|
These are therefore involuntary clairvoyants, mediums who have no control of
|
|
their faculty. They have retrograded. The other kind is made up of those
|
|
|
|
|
|
|
|
[PAGE 242] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
who by their own wills unfold the vibratory powers of the organs now con-
|
|
nected with the voluntary nervous system and thus become trained occultists,
|
|
controlling their own bodies and exercising the clairvoyant faculty as they
|
|
will to do. They are called voluntary or trained clairvoyants.
|
|
|
|
In the Jupiter Period man will function in his vital body as he now does
|
|
in his dense body; and as no development in nature is sudden, the process of
|
|
separating the two bodies has already commenced. The vital body will then
|
|
attain a much higher degree of efficiency than the dense body of today. As
|
|
it is a much more pliable vehicle, the spirit will then be able to use it in
|
|
a manner impossible of realization in the case of the present dense vehicle.
|
|
|
|
THE MOON REVOLUTION OF THE EARTH PERIOD.
|
|
|
|
Here the Moon Period was recapitulated, and much the same conditions pre-
|
|
vailed (on an advanced scale) as obtained on Globe D of that Period. There
|
|
was the same kind of fire-fog atmosphere; the same fiery core the same divi-
|
|
sion of the Globe into two parts, in order to allow the more highly evolved
|
|
beings a chance to progress at the proper rate and pace, which it would be
|
|
impossible for beings such as our humanity to equal.
|
|
|
|
In that Revolution the Archangels (humanity of the Sun Period) and the
|
|
Lords of Form took charge of the reconstruction of the desire body, but they
|
|
were not alone in that work. When the separation of the Globe into two
|
|
parts occurred, there was a similar division in the desire bodies of some of
|
|
the evolving beings. We have already noted that where this division took
|
|
place, the form as ready to become the vehicle of an INdwelling spirit, and
|
|
in order to further this purpose the Lords of Mind (humanity of the Saturn
|
|
Period) took possession of the higher part of the desire body and implanted
|
|
|
|
|
|
[PAGE 243] THE EARTH PERIOD
|
|
|
|
in it the separate selfhood, without which the present man with all his glo-
|
|
rious possibilities, could never have existed.
|
|
|
|
Thus in the latter part if the Moon Revolution the first germ of separate
|
|
personality was implanted in the higher part of the desire body by the Lords
|
|
of Mind.
|
|
|
|
The Archangels were active in the lower part of the desire body, giving
|
|
it the purely animal desires. They also worked in the desire bodies where
|
|
there was no division. Some of these were to become the vehicles of the
|
|
animal group-spirits, which work on them from without, but do not enter
|
|
wholly into the animal forms, as the individual spirit does into the human
|
|
body.
|
|
|
|
The desire body was reconstructed to render it capable of being interpen-
|
|
etrated by the germinal mind which, during the Earth Period, will be im-
|
|
planted in all those desire bodies in which it was possible to make the
|
|
before-mentioned division.
|
|
|
|
As has been previously explained, the desire body is an unorganized
|
|
ovoid, holding the dense body as a dark spot within its center, as the white
|
|
of an egg surrounds the yolk. There are a number of sense centers in the
|
|
ovoid, which have appeared since the beginning of the Earth Period. In the
|
|
average human being these centers appear merely as eddies in a current and
|
|
are not now awake, hence his desire body is of no use to him as a SEPARATE
|
|
vehicle of consciousness; but when the sense centers are awakened they look
|
|
like whirling vortices.
|
|
|
|
REST PERIODS BETWEEN REVOLUTIONS.
|
|
|
|
Hitherto we have noted only the Cosmic Nights between Periods. We saw
|
|
that there was an interval of rest and assimilation between the Saturn and
|
|
the sun Periods; another Cosmic Night between the Sun and the Moon Periods,
|
|
|
|
|
|
[PAGE 244] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
etc. But in addition to these, there are also rests between the Revolu-
|
|
tions.
|
|
|
|
We might liken the Periods to the different incarnations of man; the Cos-
|
|
mic Nights between them to the intervals between deaths and new births; and
|
|
the rest between Revolutions would then analogous to the rest of sleep be-
|
|
tween two days.
|
|
|
|
When a Cosmic Night sets in, all manifested things are resolved into a
|
|
homogenous mass--the Cosmos again becomes Chaos.
|
|
|
|
This periodical return of matter to primordial substance is what makes it
|
|
possible for the spirit to evolve. Were the crystallizing process of active
|
|
manifestation to continue indefinitely would offer an insurmountable barrier
|
|
to the progress of Spirit. Every time matter has crystallized to such a de-
|
|
gree that it becomes too hard for the spirit to work in, the latter with-
|
|
draws to recuperate its exhausted energy, on the same principle that a
|
|
power-drill which has stopped when boring in hard metals, is withdrawn to
|
|
regain its momentum. It is then able to bore its way further into the
|
|
metal.
|
|
|
|
Freed from the crystallizing every of the evolving spirits, the chemical
|
|
forces in matter turn Cosmos to Chaos by restoring matter to its primordial
|
|
state, that a new start may be made by the regenerated virgin spirits at the
|
|
dawn of a new Day of Manifestation. The experience gained in formed Periods
|
|
and Revolutions enables the Spirit to build up to the point last reached,
|
|
with comparative celerity, also to facilitate further progress by making
|
|
such alterations as its cumulative experience dictates.
|
|
|
|
Thus at the end of the Moon Revolution of the Earth Period, all the
|
|
Globes and all life returned to Chaos, re-emerging therefrom at the
|
|
|
|
|
|
[PAGE 245] THE EARTH PERIOD
|
|
|
|
beginning of the fourth Revolution.
|
|
|
|
THE FOURTH REVOLUTION OF THE EARTH PERIOD.
|
|
|
|
In the exceeding complexity of the scheme of evolution, there are always
|
|
spirals within spirals, AD INFINITUM. So it will not be surprising to learn
|
|
that in every Revolution the work of recapitulation and rest is applied to
|
|
the different Globes. When the life wave reappeared on Globe A in this
|
|
Revolution, it went though the development of the Saturn Period; then after
|
|
a rest which, however did not involve the complete destruction of the Globe;
|
|
but only an alteration, it appeared on Globe B, where the work of the Sun
|
|
Period was recapitulated. Then after a rest, the life wave passed on to
|
|
Globe C, and the work of the Moon Period was repeated. Finally, the life
|
|
wave arrived on Globe D, which is our Earth, and not until then did the
|
|
proper work of the Earth Period begin.
|
|
|
|
Even then, the spiral within the spiral precluded its beginning immedi-
|
|
ately on the arrival of the life wave from Globe C, for the bestowal of the
|
|
germ of mind did not actually take place until the fourth Epoch, the first
|
|
three Epochs being still further recapitulations of the Saturn, Sun and Moon
|
|
Periods, but always on a higher scale.
|
|
[PAGE 246] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER XI.
|
|
|
|
THE GENESIS AND EVOLUTION OF OUR SOLAR SYSTEM.
|
|
|
|
CHAOS.
|
|
|
|
In the previous pages nothing has been said about our Solar System, and
|
|
of different planets which compose it, because it was not until the Earth
|
|
Period was reached that the present differentiation was made. The Earth Pe-
|
|
riod is the acme of diversification, and although we have been speaking of
|
|
only one class of virgin spirits--those who, in the strictest and most lim-
|
|
ited sense, are concerned with the Earth evolution--there are in reality
|
|
seven "Rays" or streams of life, all pursuing different evolutions, yet all
|
|
belonging to the original class of virgin spirits to which our humanity be-
|
|
longs.
|
|
|
|
In the previous Periods all of these different sub-classes or Rays found
|
|
a suitable environment for their evolution on the same planet. But, in the
|
|
Earth Period, conditions became such that in order to provide for each class
|
|
the degree of heat and the vibration necessary for its particular phase of
|
|
evolution, they were segregated on different planets, at varying distances
|
|
from the Sun--the central source of life. This is the RAISON D'ETRE of our
|
|
System and all other Solar Systems in the Universe.
|
|
|
|
Before proceeding with the description of evolution of our humanity on
|
|
the Earth after its separation from the central Sun, it is necessary for the
|
|
maintenance of sequential order in the description to explain the differen-
|
|
tiation which scattered the planets of our System in space.
|
|
|
|
|
|
[PAGE 247] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
Active manifestation--particularly in the Physical World--depends upon
|
|
separateness; upon the limitation of life by form. But during the interim
|
|
between Periods and Revolutions the marked distinction between form and life
|
|
ceases. This applies not only to man and the lower kingdoms, but to the
|
|
Worlds and Globes which are the basis of form for the evolving life. Only
|
|
the seed-atoms and the nuclei or centers of the World-Globes remain--all
|
|
else is one homogenous substance. There is but one Spirit pervading space.
|
|
Life and Form, its positive and negative poles, are one.
|
|
|
|
This state of things was what Greek mythology described as "Chaos." The
|
|
ancient Norsemen and the Teutonic mythology call it "Ginnungagap," which was
|
|
bounded upon the northern side by the cold and foggy "Niflheim"--the land of
|
|
mist and fog--and upon the south side by the fire "Muspelheim." When heat
|
|
and cold entered into space which was occupied by Chaos or Ginnungagap, they
|
|
caused the crystallization of the visible universe.
|
|
|
|
The Bible also gives on the idea of infinite space preceding the activity
|
|
of the Spirit.
|
|
|
|
In our present materialistic period we have unfortunately lost the idea
|
|
of all that lies behind that word Space. We are so accustomed to speaking
|
|
of "empty" space, that we have entirely lost the grand and holy significance
|
|
of the word, and are thus incapable of feeling the reverence that this idea
|
|
of Space and Chaos should inspire in our breasts.
|
|
|
|
To the Rosicrucians, as to any occult school, there is no such thing as
|
|
empty or void space. To them SPACE IS SPIRIT in its attenuated form; while
|
|
MATTER IS CRYSTALLIZED SPACE OR SPIRIT. Spirit is manifestation is dual,
|
|
that which we see as Form is the negative manifestation of
|
|
Spirit--crystallized and inert. The positive pole of Spirit manifests as
|
|
|
|
|
|
[PAGE 248] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Life, galvanizing the negative Form into action, but both Life and Form
|
|
originated in Spirit, Space, Chaos!
|
|
|
|
To get an idea from everyday life which will illustrate, we may take the
|
|
hatching of an egg. The egg is filled with a moderately viscous fluid.
|
|
This fluid, or moisture, is subjected to heat, and out of the soft, fluidic
|
|
substance comes a living chick, with hard bones and comparatively hard
|
|
flesh, and with down that has a comparatively hard quill, etc.
|
|
|
|
When a living chick can come out of the inert fluid of an egg without the
|
|
addition of any hardening substance from outside, is it a far-fetched idea
|
|
to claim that the universe is crystallized Space or Spirit? There is not
|
|
doubt that the claim will seem foolish to many; but this book is not for the
|
|
purpose of convincing the world at large that these things ARE. It is in-
|
|
tended to aid those who inherently feel that these things must be and to
|
|
help them to see the light upon this great World-mystery, which the writer
|
|
has been permitted to behold. The special object at present is to show that
|
|
Spirit is active all the time--in one way during Manifestation, and in an-
|
|
other during Chaos.
|
|
|
|
Modern science would sneer at the idea that life could exist upon A Globe
|
|
which is in the process of formation. That is because science cannot dis-
|
|
sociate Life and Form and cannot conceive of Form except as solid and
|
|
tangible--cognizable by one of our five physical senses.
|
|
|
|
The occult scientist, in accordance with the above definitions of Life
|
|
and Form, holds that life may exist independently of Concrete Form; may have
|
|
Forms not perceptible to our present limited senses, and amenable to
|
|
|
|
|
|
[PAGE 249] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
to none of the laws which apply to this present concrete state of matter.
|
|
|
|
It is true that the Nebular Theory holds that all existence (which is to
|
|
say all Form, the Worlds in Space and whatever Forms there may be upon them)
|
|
has come from the fiery nebular; but it does not recognize further fact in-
|
|
sisted upon by occult science--that the fiery nebula is Spirit. It does not
|
|
admit that the whole atmosphere around us, the space between the worlds, is
|
|
Spirit and that there is a constant interchange going on all the time--Form
|
|
dissolving into Space, and Space crystallizing into Form.
|
|
|
|
Chaos is not a state which has existed in the past and has now entirely
|
|
disappeared. It is all around us at the present moment. Were it not that
|
|
old forms--having outlived their usefulness--are constantly being resolved
|
|
back into that Chaos, which is also as constantly giving birth to new forms,
|
|
there could be no progress; the work of evolution would cease and stagnation
|
|
would prevent the possibility of advancement.
|
|
|
|
It is axiomatic that "The oftener we die, the better we live." The
|
|
Poet-Initiate, Geothe says:
|
|
|
|
Who has not this--
|
|
Ever dying and bringing to birth--
|
|
Will aye remain a sorry guest
|
|
Upon this dismal earth.
|
|
|
|
and Paul says "I die daily."
|
|
|
|
Therefore, as students of occult science, it is necessary to realize that
|
|
even during active manifestation, IT IS CHAOS THAT IS THE BASIS OF ALL
|
|
PROGRESS. Our life during Chaos is based upon our life in active manifesta-
|
|
tion, and vice versa, i.e., what we are able to achieve during active
|
|
manifestation, and the ability to progress at all, is the result of the
|
|
|
|
|
|
[PAGE 250] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
existence in Chaos. The interim between Periods and Revolutions is in real-
|
|
ity much more important to the growth of the soul that concrete existence,
|
|
though the latter is the basis of the former and therefore cannot be dis-
|
|
pensed with. The importance of the Chaotic interim lives in the fact that
|
|
during that period the evolving entities of all classes are so closely
|
|
united that they are really one; consequently those which are of lower de-
|
|
velopment during manifestation are in closest contact with the more highly
|
|
evolved, thus experiencing and benefiting by a much higher vibration that
|
|
their own. This enables them to live over and assimilate their past experi-
|
|
ences in a manner impossible when hampered by Form.
|
|
|
|
We have seen the benefit to the spirit in man from the interim between
|
|
death and a new birth. There the form still exists, though much more at-
|
|
tenuated that the dense body; but in the Cosmic Night and intervals of rest
|
|
between Periods and Revolutions, when there is perfect freedom from form,
|
|
the beneficial results of past experiences can be much more effectively as-
|
|
similated.
|
|
|
|
We have a word which was originally coined to convey the idea of the
|
|
state of things between manifestations. This word, however, has been used
|
|
in a material sense to such an extend that it has lost its primal sig-
|
|
nificance. That word is Gas.
|
|
|
|
It may be thought that this is a very old word, which has nearly always
|
|
existed as a synonym for a state of matter lighter than liquids, but such is
|
|
not the case. The word was first used in "Physica," a work which appeared
|
|
in 1633, the author of it being Helmont, a Rosicrucian.
|
|
|
|
Helmont, did not call himself a Rosicrucian; no true Brother does so pub-
|
|
licly. Only the Rosicrucian knows the brother Rosicrucian. Not even the
|
|
|
|
|
|
[PAGE 251] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
most intimate friends or relatives know of man's connection with the order.
|
|
Those only who are Initiates themselves know the writers of the past who
|
|
were Rosicrucians, because ever through their works shine the unmistakable
|
|
words, phrases and signs indicative of the deep meaning that remains hidden
|
|
from the non-Initiate. The Rosicrucian Fellowship is composed of students
|
|
of the teachings of the Order. which are now given publicly, because the
|
|
world's intelligence is growing the the necessary point of comprehension.
|
|
This work is one of the first few fragments of the Rosicrucian knowledge be-
|
|
ing publicly given out. All that has been printed as such, previous to the
|
|
last few years, has been the work of either charlatans or traitors.
|
|
|
|
Rosicrucians such as Paracelsus, Comenius, Bacon, Helmont and others gave
|
|
hints in their works and influenced others. The great controversy concern-
|
|
ing the authorship of Shakespeare (which has to no avail blunted so many
|
|
goose-quills and wasted so much good ink that might have served useful ends)
|
|
would never have arisen had it been known that the similarity in Shakespeare
|
|
and Bacon is due to the fact that both were influenced by the same Initiate,
|
|
who also influenced Jacob Boehme and a pastor of Ingolstadt, Jacobus Baldus,
|
|
who lived subsequent to the death of the Bard of Avon, and wrote Latin lyric
|
|
verse. If the first poem of Jacob Baldus is read with a certain key, it
|
|
will be found that by reading down and up the lines, the following sentence
|
|
will appear: "Hitherto I have spoken from across the sea by means of the
|
|
drama; now I will express myself in lyrics."
|
|
|
|
In his "Physica," Helmont, the Rosicrucian wrote: "Ad huc spiritum
|
|
incognitum Gas voco," i.e., "This hitherto unknown Spirit I call Gas." Fur-
|
|
ther on in the same work he says. "This vapor which I have called Gas is not
|
|
|
|
|
|
[PAGE 252] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
far removed from the Chaos the ancients spoke of."
|
|
|
|
We must learn to think of Chaos as the Spirit of God, which pervades ev-
|
|
ery part of infinity; it will then be seen in its true light, as the occult
|
|
maxim puts it: "Chaos is the seed-ground of the Cosmos," and we shall no
|
|
longer wonder how "something can come out of nothing," because Space is not
|
|
synonymous with "nothing." It holds within itself the germs of all that ex-
|
|
ists during a physical manifestation, yet not quite all; for by the wedding
|
|
of Chaos with Cosmos there is something new brought forth each time, which
|
|
did not exist before; something that was not foreshown and latent. The name
|
|
of that something is Genius--the cause of Epigenesis.
|
|
|
|
It appears in all kingdoms. It is the expression of progressive spirit
|
|
in man, animal and plant. Chaos is therefore a holy name; a name that sig-
|
|
nifies the Cause of all we see in Nature and inspires a feeling of devotion
|
|
in every tried, true and trained occultist. He regards the visible sense
|
|
world as a revelation of the hidden potentialities of the Chaos.
|
|
|
|
THE BIRTH OF THE PLANETS.
|
|
|
|
To express himself in the dense physical world, it was necessary for man
|
|
to evolve a suitable dense body. In a world like this he must have a body
|
|
with limbs, organs, a muscular system by means of which to move about; also
|
|
a brain to direct and co-ordinate his movements. If the conditions had been
|
|
different the body would have been modified accordingly.
|
|
|
|
It is necessary for all beings, high or low in the scale of existence, to
|
|
possess vehicles for expression in any particular world in which they may
|
|
wish to manifest. Even the Seven Spirits before The Throne must possess
|
|
|
|
|
|
[PAGE 252a] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
DIAGRAM 11: THE 1, 3, 7, AND 10 ASPECTS OF GOD AND MAN
|
|
|
|
|
|
[PAGE 253] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
these necessary vehicles, which of course are differently conditioned for
|
|
each of Them. Collectively, They are God, and make up the Triune Godhead,
|
|
and He manifests in a different way through each of Them.
|
|
|
|
There is no contradiction in ascribing different numbers to God. We do
|
|
not sin against the "oneness" of light because we distinguish three primary
|
|
colors into which it divides itself. The white light of the Sun contains
|
|
the seven colors of the spectrum. The occultists sees even twelve colors,
|
|
there being five between red and violet--going one way around the circle--in
|
|
addition to the red, orange, yellow, green, etc., of the visible spectrum.
|
|
Four of these colors are quite indescribable, but the fifth--the middle one
|
|
of the five--is similar to the tint of a new blown peach blossom. It is in
|
|
fact the color of the vital body. Trained clairvoyants who describe it as
|
|
"bluish-grey," or "reddish-grey," etc., are trying to describe a color that
|
|
has no equivalent in the physical world; and they are therefore compelled to
|
|
use the nearest descriptive terms afforded by our language.
|
|
|
|
Perhaps Color will enable us to realize the oneness of God with the Seven
|
|
Spirits before The Throne better than anything else. WE will therefore turn
|
|
to diagram 11.
|
|
|
|
We see here a white triable looming up from a dark background. White is
|
|
synthetic, containing all colors within itself, as God contains within Him-
|
|
self all things in the Solar System.
|
|
|
|
Within the white triangle are a blue, a red and a yellow circle. All
|
|
other colors are simply combinations of these three primary colors. These
|
|
circles correspond to the three aspects of God, which are without beginning,
|
|
and end IN GOD; though externalized only during active manifestation.
|
|
|
|
|
|
[PAGE 254] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
TABLE OF VIBRATIONS*
|
|
|
|
Whose Effects are Recognized and Studied by Science
|
|
|
|
1st Octave.........................................2
|
|
2d Octave.........................................4
|
|
3d Octave.........................................8
|
|
|
|
4th Octave........................................16
|
|
5th Octave........................................32
|
|
6th Octave........................................64
|
|
7th Octave.......................................128
|
|
8th Octave.......................................256 Sound.
|
|
9th Octave.......................................512
|
|
10th Octave.....................................1,024
|
|
15th Octave....................................32,768
|
|
|
|
20th Octave.................................1,048,576 Unknown.
|
|
|
|
25th Octave................................33,554,432
|
|
30th Octave.............................1,073,741,824 Electricity.
|
|
35th Octave............................34,359,738,368
|
|
|
|
40th Octave.........................1,099,511,627,766
|
|
45th Octave........................35,184,372,088,832 Unknown.
|
|
|
|
46th Octave........................70,368,744,177,664
|
|
47th Octave.......................140,737,488,355,328 Heat.
|
|
48th Octave.......................281,474,976,710,656
|
|
|
|
49th Octave.......................281,474,976,710,656 Light.
|
|
|
|
50th Octave.....................1,125,899,906,842,624 Chemical Rays.
|
|
|
|
51st Octave.....................2,251,799,813,685,248
|
|
57th Octave...................144,115,188,075,855,872 Unknown.
|
|
|
|
58th Octave...................288,230,376,151,711,744
|
|
59th Octave...................576,460,752,303,423,488
|
|
60th Octave.................1,152,921,504,606,846,976 X-Rays.
|
|
61st Octave.................2,305,843,009,213,693,952
|
|
|
|
62d Octave.................4,611,686,018,427,387,904 Unknown.
|
|
|
|
*Taken from Professor William Crooke's presidential address before the
|
|
British Association for the Advancement of Science.
|
|
|
|
|
|
[PAGE 255] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
When these three colors are interblended, as shown in the diagram, there
|
|
appear four additional colors, the three secondary colors--each due to the
|
|
blending of two primary colors--and one color (indigo) which contains the
|
|
entire gamut of colors, making in all the seven colors of the spectrum.
|
|
These colors represent the Seven Spirits before the Throne. The colors are
|
|
different, as are also the Seven Spirits, each having a different mission in
|
|
the Kingdom of God--our Solar System.
|
|
|
|
The seven planets circling around the Sun are the dense bodies of the
|
|
Seven Planetary Genii. Their names are: Uranus with one satellite, Saturn
|
|
with eight moons, Jupiter with four moons, Mars with two moons, the Earth
|
|
and its moon, Venus and Mercury.*
|
|
|
|
Bodies are always found to suit the purpose they are made to serve, hence
|
|
the dense bodies of the Seven Planetary Spirits are spherical, that form be-
|
|
ing best adapted to the enormous velocity with which they travel through
|
|
space. The Earth, for instance, travels about 66,000 miles per hour in its
|
|
orbit.
|
|
|
|
Man's body had a different shape in the past from that of the present,
|
|
and from that which it will have in the future. During involution it was
|
|
approximately spherical, as it still is during ante-natal life, because the
|
|
intra-uterine development is recapitulation of past stages of evolution. At
|
|
that stage the organism developed the sphere, because during involution
|
|
man's energies were directed inward, upon the building of its own vehicles,
|
|
as the embryo develops within the sphere of the uterus.
|
|
|
|
Man's dense and vital bodies have straightened , but his higher vehicles
|
|
still retain their ovoid form. In the dense body, the co-ordinating and
|
|
|
|
|
|
|
|
*Astronomical discoveries since the writing of this book attribute 4 satel-
|
|
lites to Uranus, 9 to Saturn, and 11 to Jupiter.
|
|
|
|
|
|
|
|
|
|
[PAGE 256] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
governing brain is situated at one extremity. This is the most unfavorable
|
|
position for such an organ. Too long time is required for impulses to
|
|
travel from one extremity to the other--from the brain to the feet, or for
|
|
impacts on the feet to reach the brain. In cases of burns, for instance,
|
|
science has demonstrated that valuable time is lost, the skin being blis-
|
|
tered before a message can be carried from the injured place to the brain
|
|
and back again.
|
|
|
|
This inefficiency would be greatly lessened if the brain were in the cen-
|
|
ter of the body. Sensations and the responses thereto could be more quickly
|
|
received and transmitted. In the spherical planets the Planetary Spirit di-
|
|
rects FROM THE CENTER the movements of its vehicle. In future man will bend
|
|
over, as shown in diagram 12. He will become a sphere, directing his ener-
|
|
gies outward because a spherical form affords the greatest facility for mo-
|
|
tion in all directions, and indeed, for combination of simultaneous motions.
|
|
|
|
The Rosicrucian Cosmo-Conception teaches that there is a further evolu-
|
|
tion in store for planets.
|
|
|
|
When the beings upon a planet have evolved to a sufficient degree, the
|
|
planet becomes a Sun--the fixed center of a Solar System. When the beings
|
|
upon it have evolved to a still greater degree, and consequently it has
|
|
reached its maximum brilliancy, it breaks up into Zodiac, becoming, so to
|
|
speak, the womb for a new Solar System.
|
|
|
|
Thus the great hosts of Divine Beings who, until then, were confined
|
|
within that Sun, gain freedom of action upon a great number of stars, whence
|
|
they can affect in different ways the system which grows up within their
|
|
sphere of influence. The planets, of man-bearing worlds, within the Zodiac
|
|
are constantly being worked upon by these forces, but in various
|
|
|
|
|
|
[PAGE 257] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
DIAGRAM 12:
|
|
|
|
MAN'S FORM OF BODY (PAST, PRESENT AND FUTURE)
|
|
|
|
|
|
[PAGE 258] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
ways, according to the stage they have reached in evolution.
|
|
|
|
Our Sun could not become a Sun until it had sent out from itself all the
|
|
beings who were not sufficiently evolved to endure the high rate of vibra-
|
|
tion and the great luminousity of the beings who were qualified for that
|
|
evolution. All the beings upon the different planets would have been con-
|
|
sumed had they remained in the Sun.
|
|
|
|
This visible Sun, however, though it is the place of evolution for Beings
|
|
vastly above man, is not by many means the Father of the other planets, as
|
|
material science supposes. On the contrary, it is itself an emanation from
|
|
the Central Sun, which is the invisible source of all that is in our Solar
|
|
System. Our visible Sun is but the mirror in which are reflected the rays
|
|
of energy from the Spiritual Sun. The real Sun is as invisible as the real
|
|
Man.
|
|
|
|
Uranus was the first planet to be thrown off from the nebula when its
|
|
differentiation began in Chaos, at the dawn of the Earth Period. There was
|
|
no light but the dim light of the Zodiac. The life that left with Uranus is
|
|
of a rather backward strain and is said to evolve very, very slowly.
|
|
|
|
Saturn was next differentiated. It is the field of action for the life
|
|
which is at the stage of evolution corresponding to the Saturn Period. This
|
|
planet was differentiated before the ignition of the nebula and (like all
|
|
nebula when passing through their Saturn Period of evolution) was not a
|
|
source of light, but a reflector.
|
|
|
|
Jupiter was differentiated shortly afterwards, when the nebula had become
|
|
ignited. The heat of Jupiter is not so great as that of the Sun, Venus or
|
|
Mercury, but on account of its immense bulk, it is capable of retaining its
|
|
|
|
|
|
[PAGE 259] GENESIS AND EVOLUTION OF SOLAR SYSTEM
|
|
|
|
heat and thus remains a suitable field of evolution for very advanced be-
|
|
ings. It corresponds to the stage which will be reached by the Earth itself
|
|
in the Jupiter Period.
|
|
|
|
Mars is a mystery, and only a limited amount of information may be given
|
|
out. We may say, however, that the life on Mars is of a very backward na-
|
|
ture and that the so-called "canals" are not excavations in the surface of
|
|
the planet. They are currents such as, during the Atlantean Epoch, spread
|
|
over our planet, and the remains of which can still be observed in the Au-
|
|
rora Borealis and the Aurora Australis. The shifting of the Martian "ca-
|
|
nals" noted by astronomers, is thus accounted for. If they were really ca-
|
|
nals, they could not possibly shift, but currents emanating from the Poles
|
|
of Mars may do so.
|
|
|
|
The Earth, including the Moon, was next set out from the Sun, and later
|
|
Venus and Mercury. These and Mars will be referred to later, in connection
|
|
with the evolution of man on the earth, and need not be further considered
|
|
at this time.
|
|
|
|
When a planet has Moons it indicates that there are some beings in the
|
|
life wave evolving on that planet who are too backward to share in the
|
|
evolution of the main life wave, and they have therefore been set out from
|
|
the planet to prevent them from hindering the progress of the pioneers.
|
|
Such is the case with the beings inhabiting our Moon. In the case of Jupi-
|
|
ter it is thought probable that the inhabitants of three of its moons will
|
|
eventually be able to rejoin the life on the parent planet, but it is
|
|
thought that at least one of the others is an eighth sphere, like our own
|
|
Moon, where retrogression and disintegration of the already acquired vehicle
|
|
will result from too close adherence to material existence upon the part of
|
|
|
|
|
|
[PAGE 260] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the evolving beings who have brought themselves to that deplorable end.
|
|
|
|
Neptune and its satellites do not properly belong to our Solar System.
|
|
The other planets--or rather their Spirits-- exercise an influence over the
|
|
whole of humanity, but the influence of Neptune is largely restricted to one
|
|
particular class the astrologers. The writer, for instance, has several
|
|
times felt its compelling influence in a marked way.
|
|
|
|
When laggards inhabiting a Moon have retrieved their position and re-
|
|
turned to the parent planet; or, when continued retrogression has caused
|
|
complete disintegration of their vehicles, the abandoned Moon also commences
|
|
to dissolve. The momentum of a spiritual impulse which propelled it in a
|
|
fixed orbit for aeons, may endure for aeons after the Moon has been vacated,
|
|
and from the physical point of view it may still seem to be a satellite of
|
|
the planet in encircles. As the time goes on, however, and the power of at-
|
|
traction exercised by the parent planet diminishes, its orbit widens, until
|
|
it reaches the limit of our solar system. It is then expelled into
|
|
interstellar space; dissolved in Chaos. The expulsion of these cinder-like
|
|
dead worlds is analogous to the manner in which hard and foreign bodies im-
|
|
bedded in the human system make their way through the flesh to the skin.
|
|
The Asteroids illustrate this point. They are fragments of Moons which once
|
|
encircled Venus and Mercury. The beings once confined upon them are known
|
|
in esotericism as "The Lords from Venus" and "The lords from Mercury;" they
|
|
retrieved their lost estate in a large measure by service to our humanity,
|
|
as will be later described, and are now sage on their present planet, while
|
|
the Moons they inhabited have partly disintegrated, and are already far out-
|
|
side the earth's orbit. There are other "seeming" moons in our system, but
|
|
the Rosicrucian Cosmo-Conception does not notice them, as they are outside
|
|
the pale of evolution.
|
|
|
|
|
|
[PAGE 261] EVOLUTION ON THE EARTH
|
|
|
|
CHAPTER XII.
|
|
|
|
EVOLUTION ON THE EARTH.
|
|
|
|
THE POLARIAN EPOCH.
|
|
|
|
While the material which now forms the Earth was yet a part of the Sun,
|
|
it was, of course in a fiery condition; but as the fire does not burn
|
|
spirit, our human evolution commenced at once, being confined particularly
|
|
to the Polar Region of the Sun.
|
|
|
|
The highest evolved beings which were to become human were the first to
|
|
appear. The substances which now from the Earth were all molten, and the
|
|
atmosphere now from the Earth were all molten, and the atmosphere was gas-
|
|
eous, yet man recapitulated his mineral stage anew.
|
|
|
|
From that attenuated chemical substance of the sun man himself built his
|
|
first mineral body, assisted by the Lords of Form. If this statement is ob-
|
|
jected to on the ground that man could not build unconsciously, the case of
|
|
the mother can be cited in answer. Is she conscious of building the body of
|
|
the babe in her womb? Yet surely no one will say that she has nothing to do
|
|
with it! The only difference is that the mother builds unconsciously for
|
|
the babe; and man built unconsciously for himself.
|
|
|
|
Man's first dense body did not even remotely resemble his present splen-
|
|
didly organized vehicle. That has been evolved only in the course of
|
|
myriads of years. The first dense body was a large, baggy object with an
|
|
opening at the top, from which an organ projected. This was a kind of organ
|
|
|
|
|
|
[PAGE 262] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
of orientation and direction. In the course of time the dense body drew
|
|
more closely together and condensed. If it came too close to places of
|
|
greater heat than it could endure, it disintegrated. In time the organ grew
|
|
sensitive to the condition that threatened destruction and the dense body
|
|
automatically moved to a safer place.
|
|
|
|
This organ has now degenerated into what is called the pineal gland.
|
|
Sometimes it is called "the third eye," but that is a misnomer, because it
|
|
never was an eye, but rather the localized organ for the sensing of heat and
|
|
cold, which faculty is now distributed over the entire dense body. During
|
|
the Polarian Epoch this sense was thus localized, as the sense of sight is
|
|
now in the eye, and that of hearing in the ear. The extension of the sense
|
|
of feeling since that time indicates the manner in which the entire body
|
|
will be improved, so that at some future time any part of it will be able to
|
|
perceive all things. The senses of sign and hearing will be extended over
|
|
the entire body, as the sense of feeling is now. Them man will be all eyes
|
|
and ears. Specialized sense organs indicate limitation. Sense perception
|
|
by the whole is comparative perfection.
|
|
|
|
At the early stage of which we are now speaking there was a kind of
|
|
propagation. These immense baggy creatures divided in halves in a manner
|
|
similar to the division of cells by fission, but the separated portions
|
|
would not grow, each remaining only half as large as the original form.
|
|
|
|
THE HYPERBOREAN EPOCH.
|
|
|
|
At different points on the fiery globe there began in the course of time
|
|
the formation of crust-islands in a sea of fire.
|
|
|
|
The Lords of Form appeared, with the Angels (humanity of the Moon
|
|
|
|
|
|
[PAGE 263] EVOLUTION ON THE EARTH
|
|
|
|
Period), and clothed man's dense form with a vital body. Those baggy bodies
|
|
then began to increase in size by drawing themselves material from the out-
|
|
side osmosis, as it were. When they propagated, it was no longer by divid-
|
|
ing into halves, but into two un-equal parts. Both parts grew until each
|
|
had attained the original size of the parent.
|
|
|
|
As the Polarian Epoch was really a recapitulation of the Saturn Period,
|
|
it may be said that during that time man passed through the mineral state;
|
|
he had the same vehicle--the dense body--and a consciousness similar to the
|
|
trance state. For analogous reasons, the plant state was passed through in
|
|
the Hyperborean Epoch, as man had a dense and a vital body and a
|
|
dreamless-sleep-consciousness.
|
|
|
|
Man began his evolution on the Earth after Mars had been thrown off from
|
|
the central mass, and that which is now the Earth was yet undetached from
|
|
the Sun; but at the close of the Hyperborean Epoch the incrustation had pro-
|
|
gressed so far that it had become an obstacle to the progress of some of the
|
|
higher evolved beings in the Sun. The fiery condition also hindered the
|
|
evolution of some of the lower grades of creatures, such as man, who at that
|
|
stage required a denser world for his further development. Therefore, the
|
|
part which is now the Earth was thrown off from the Sun at the end of the
|
|
Hyperborean Epoch, and commenced to revolve around the parent body in a
|
|
somewhat different orbit than at present. Shortly afterwards Venus and Mer-
|
|
cury were thrown off for similar reasons.
|
|
|
|
Crystallization always commences at the pole of a planet where motion is
|
|
slow. The consolidated part gradually works outwards towards the equator in
|
|
|
|
|
|
[PAGE 264] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
obedience to the centrifugal force. If that force is stronger than the co-
|
|
hesive tendency the consolidated mass is thrown outwards into space.
|
|
|
|
At the time when the Earth-globe was separated from the parent-mass, it
|
|
included that part which is now our Moon. On this great globe was evolving
|
|
the life wave now passing through the human kingdom, also the life waves
|
|
which entered evolution in the Sun, Moon, and Earth Periods, and are now
|
|
evolving through the animal, plant and mineral kingdoms.
|
|
|
|
Mention has been made of the stragglers of various Periods who in later
|
|
Periods were enabled to take a step upward in evolution. There were some,
|
|
however, who did not take this step. They did not evolve, and were there-
|
|
fore left further and further behind, until they became a drag and a hin-
|
|
drance to the progressive ones. It became necessary to get them out of the
|
|
way, that the evolution of the others might not be retarded.
|
|
|
|
In the beginning of the Lemurian Epoch, these "failures" (note that they
|
|
were FAILURES , not merely stragglers) had crystallized that part of the
|
|
Earth occupied by them to such a degree that it become as a huge cinder or
|
|
clinker, in the otherwise soft and fiery Earth. They were a hindrance and
|
|
an obstruction, so they, with the part of the Earth they had crystallized,
|
|
were thrown out into space beyond recall. That is the genesis of the Moon.
|
|
|
|
THE MOON--THE EIGHTH SPHERE.
|
|
|
|
The seven Globes, A to G, inclusive, are the field of Evolution. The
|
|
Moon is the field of Disintegration.
|
|
|
|
If Earth had not segregated from the original Globe which is now the Sun,
|
|
the rapidity of the vibrations would have disintegrated man's vehicles. He
|
|
would have grown so rapidly that the growth of the mushroom would seem slow
|
|
|
|
|
|
[PAGE 265] EVOLUTION ON THE EARTH
|
|
|
|
in comparison. He would have become old before he had time to pass through
|
|
youth. That such is the effect of too much Sun is shown by the rapidity of
|
|
growth at the tropics, where maturity and old age are reached much sooner
|
|
than in the north. On the other hand had the Moon remained with the Earth,
|
|
man would have crystallized into a statue. The separation of the Earth from
|
|
the Sun, which now sends its rays from a far distance, enables man to live
|
|
at the proper rate of vibration, to unfold slowly. The Moon-forces reach
|
|
him from the exact distance necessary to enable him to build a body of the
|
|
proper density. But although the latter forces are active in the building
|
|
of the form., they also cause death when their continued work finally crys-
|
|
tallizes the tissues of the body.
|
|
|
|
The Sun works in the vital body and is the force which makes for life,
|
|
and wars against the death-dealing Moon force.
|
|
|
|
THE LEMURIAN EPOCH.
|
|
|
|
In this Epoch appeared the Archangels (the humanity of Sun Period). and
|
|
the Lords of Mind (the humanity of Saturn Period). These Hierarchies were
|
|
assisted by the Lords of Form, who were given charge of the Earth Period.
|
|
They helped man to build his desire body, and the Lords of Mind gave the
|
|
germ of Mind to the greater part of the pioneers who formed class 1, accord-
|
|
ing to the classification in diagram 10.
|
|
|
|
The Lords of Form vivified the Human spirit in as many of the stragglers
|
|
of the Moon Period as had made the necessary progress in the three and one
|
|
half Revolutions which had elapsed since the commencement of the Earth Pe-
|
|
riod, but at that time the Lords of Mind could not give them the germ of
|
|
|
|
|
|
[PAGE 266] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Mind. Thus a great part of nascent humanity was left without this link be-
|
|
tween the threefold spirit and the threefold body.
|
|
|
|
The Lords of Mind took charge of the higher part of the desire body and
|
|
of the germinal mind, impregnating them with the quality of separate
|
|
selfhood, without which no separate, self-contained beings such as we are
|
|
today would be possible.
|
|
|
|
We owe to the Lords of Mind the separate personality, with all the pos-
|
|
sibilities for experience and growth thus afforded. And this point marks
|
|
the birth of the Individual.
|
|
|
|
BIRTH OF THE INDIVIDUAL.
|
|
|
|
Diagram 1 will make clear the fact that the personality is the reflected
|
|
picture of the Spirit, the mind being the mirror, or focus.
|
|
|
|
As when reflected in a pond, the images of trees appear inverted, the fo-
|
|
liage seeming to be the deepest down in the water, so the highest aspect of
|
|
the spirit (the Divine Spirit) finds its counterpart in the lowest of the
|
|
three bodies (the dense body). The next highest spirit (the life spirit) is
|
|
reflected in the next lowest body (the vital body). The third spirit (the
|
|
human spirit) and its reflection, the third body (the desire body), appear
|
|
closest of all to the reflecting mirror, which is the mind, the latter cor-
|
|
responding to the surface of the pond--the reflecting medium in our analogy.
|
|
|
|
The Spirit came down from the higher Worlds during involution; and by
|
|
concurrent action, the Bodies were built upward in the same period. It is
|
|
the meeting of these two streams in the focusing Mind that marks the point
|
|
in time when the individual, the human being, the Ego, is born--when the
|
|
|
|
|
|
[PAGE 267] EVOLUTION ON THE EARTH
|
|
|
|
Spirit takes possession of its vehicles.
|
|
|
|
Yet we must not suppose that this at once raised man to his present sta-
|
|
tus in evolution, making him the self conscious, thinking being he is today.
|
|
Before that point could be reached a long and weary road had to be traveled,
|
|
for at the time we are considering, organs were in their most rudimentary
|
|
stage and there was no brain that could be used as an instrument of expres-
|
|
sion. Hence the consciousness was the dimmest imaginable. In short, the
|
|
man of that day was very far from being as intelligent as our present-day
|
|
animals. The first step in the direction of improvement was the building of
|
|
a brain to use as an instrument of mind in the Physical World. That was
|
|
achieved by separating humanity into sexes.
|
|
|
|
SEPARATION OF THE SEXES.
|
|
|
|
Contrary to the generally accepted idea, the Ego is bisexual. Were the
|
|
Ego sexless, the body would necessarily be sexless also, for the body is but
|
|
the external symbol of the indwelling spirit.
|
|
|
|
The sex of the Ego does not, of course, express itself a such in the in-
|
|
ner worlds. It manifests there as two distinct qualities--Will and Imagina-
|
|
tion. The Will is the male power and is allied to the Sun forces; Imagina-
|
|
tion is the female power and is always linked to the Moon forces. This
|
|
accounts for the imaginative trend of woman and for the special power which
|
|
the Moon exercises over the female organism.
|
|
|
|
When the matter of which the Earth and the Moon were afterwards formed
|
|
was still a part of the Sun, the body of man-in-the-making was yet plastic,
|
|
and the forces from that part which afterwards became Sun, and that part
|
|
|
|
|
|
[PAGE 268] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
which is now Moon worked readily in all bodies, so that the man of the
|
|
Hyperborean Epoch was hemaphrodite--capable of producing another being from
|
|
himself without intercourse with any other.
|
|
|
|
When the Earth separated from the Sun and shortly afterwards threw off
|
|
the Moon, the forces from the two luminaries did not find equal expression
|
|
in all, as formerly. Some bodies become more amenable to the forces from
|
|
one, and some to those from the other.
|
|
|
|
INFLUENCE OF MARS.
|
|
|
|
In the part of the Earth Period preceding the separation of the
|
|
sexes--during the three and one-half Revolutions which intervened between
|
|
the time when Mars was differentiated and the beginning of the Lemurian
|
|
Epoch--Mars traveled in a different orbit from the present, and its aura
|
|
(that part of its finer vehicles which extends beyond the dense planet) per-
|
|
meated the body of the central planet and polarized the iron with it.
|
|
|
|
As iron is essential to the production of warm, red blood, all creatures
|
|
were cold-blooded, or rather, the fluid parts of the body were no warmer
|
|
than the surrounding atmosphere.
|
|
|
|
When the Earth was set free from the Central Sun, that event changed the
|
|
orbits of the planets and thus the influence of Mars over the iron in the
|
|
Earth was minimized. The Planetary Spirit of Mars finally withdrew the re-
|
|
mainder of that influence, and although the desire bodies of the Earth and
|
|
Mars still penetrate, the dynamic power of Mars over the iron (which is Mars
|
|
metal) has ceased and iron (which is a Mars metal) has ceased and iron has
|
|
become available for use on our planet.
|
|
|
|
Iron is in reality the basis of separate existence. Without iron the
|
|
red, heat-giving blood would be an impossibility, and the Ego could have no
|
|
|
|
|
|
[PAGE 269] EVOLUTION ON THE EARTH
|
|
|
|
hold in the body. When red blood developed--in the latter part of the
|
|
Lemurian Epoch--the body become upright and the time had come when the Ego
|
|
could begin to dwell within the body and control it.
|
|
|
|
But to dwell within is not the end and aim of evolution. It is simply a
|
|
means by which the Ego may better express itself through its instrument,
|
|
that it may manifest in the Physical World. To that end the sense organs,
|
|
the larynx, and above all, a brain, must be built and perfected.
|
|
|
|
During the early part of the Hyperborean Epoch, while the Earth was still
|
|
united with the Sun, the solar forces supplied man with all the sustenance
|
|
he needed and he unconsciously radiated the surplus for the purpose of
|
|
propagation.
|
|
|
|
When the Ego entered into possession of its vehicles it became necessary
|
|
to use part of this force for the building of the brain and larynx. The
|
|
latter was originally a part of the creative organ. The larynx was built
|
|
while the dense body was yet bent together in the bag-like shape already de-
|
|
scribed, which is still the form of the human embryo. As the dense body
|
|
straightened and became upright, part of the creative organ remained with
|
|
the upper part of the dense body and later became the larynx.
|
|
|
|
Thus the dual creative force which had hitherto worked is only one direc-
|
|
tion, for the purpose of the creating another being, became divided. One
|
|
part was directed upward to build the brain and larynx, by means of which
|
|
the Ego was to become capable of thinking and communicating thoughts to
|
|
other beings.
|
|
|
|
As a result of this change only one part of the force essential in the
|
|
creation of another being was available to one individual, hence it became
|
|
necessary for each individual to seek the co-operation of another, who
|
|
|
|
|
|
[PAGE 270] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
possessed that part of the procreative force which the seeker lacked.
|
|
|
|
Thus did the evolving entity obtain brain consciousness of the outside
|
|
world at the cost of half its creative power. Previous to that time, it
|
|
used within itself both parts of that power to externalize another being.
|
|
As a result of that modification, however, it has evolved the power to cre-
|
|
ate and express thought. Before then, it was a creator in the physical
|
|
world only; since then it has become able to create in the three worlds.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 270 cont'd] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
THE RACES AND THEIR LEADERS.
|
|
|
|
Before considering in detail the evolution of the Lemurians it may be
|
|
well to take a general survey of the Races and their Leaders.
|
|
|
|
Some very valuable works on Occultism, bringing before the public the
|
|
teachings of the Eastern Wisdom, have nevertheless contained certain mis-
|
|
takes, owing to a misunderstanding of the teachings by those who were so
|
|
fortunate as to receive them. All books, not written directly by the Elder
|
|
Brothers, are liable to contain such errors. Considering the extreme intri-
|
|
cacy and many complications of the subject, the wonder is not that mistakes
|
|
do occur, but that they are not more frequent. Therefore the writer does
|
|
not presume to criticise, recognizing that more numerous and more serious
|
|
mistakes may be embodied in the present work, owing to his own misconception
|
|
of the teaching. He simply sets forth in the next few paragraphs what he
|
|
has received, which shows how the differing (and seemingly contradictory)
|
|
teaching of two such valuable works as "The Secret Doctrine" by H. P.
|
|
Blavatsky, and "Esoteric Buddhism," by A. P. Sinnett, may be reconciled.
|
|
|
|
|
|
[PAGE 271] EVOLUTION ON THE EARTH
|
|
|
|
That part of human evolution which is to be accomplished during the
|
|
present sojourn of the life wave on our Earth is divisible into seven great
|
|
stages or Epochs; but these cannot appropriately be called Races. Nothing
|
|
to which that name could be correctly applied appears until the end of the
|
|
Lemurian Epoch. From that time different Races succeed one another through
|
|
the Atlantean and Aryan Epochs, and will extend slightly into the Sixth
|
|
great Epoch.
|
|
|
|
The total number of Races--past, present and future--in our scheme of
|
|
evolution is sixteen; one at the end of the Lemurian Epoch, seven during the
|
|
Atlantean Epoch, seven more in our present Aryan Epoch and one in the begin-
|
|
ning of the Sixth Epoch. After that time there will be nothing that can
|
|
properly be called a Race.
|
|
|
|
Races did not exist in the Periods which have preceded the Earth Period
|
|
and they will not exist in those Periods which follow it. It is only here,
|
|
at the very nadir of material existence, that the difference is so great be-
|
|
tween man and man as to warrant the separation into Races.
|
|
|
|
The immediate Leaders of humanity (apart from the creative Hierarchies)
|
|
who helped man to take the first tottering steps in Evolution, after Involu-
|
|
tion had furnished him with vehicles, were Beings much further advanced than
|
|
man along the path of evolution. They came on this errand of love from the
|
|
two planets which are located between the Earth and the Sun--Venus and Mer-
|
|
cury.
|
|
|
|
The Beings who inhabit Venus and Mercury are not quite so far advanced as
|
|
those whose present field of evolution is the Sun, but they are very much
|
|
further advanced than our humanity. Therefore they stayed somewhat longer
|
|
with the central mass than did the inhabitants of the Earth, but at a
|
|
|
|
|
|
[PAGE 272] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
certain point their evolution demanded separate fields, so those two planets
|
|
were thrown off, Venus first, and then Mercury. Each was given such proxim-
|
|
ity to the central orb as insured the rate of vibration necessary for its
|
|
evolution. The inhabitants of Mercury are the furthest advanced, hence are
|
|
closer to the Sun.
|
|
|
|
Some of the inhabitants of each planet were sent to the Earth to help na-
|
|
scent humanity and are know to occult scientist as the "Lords of Venus" and
|
|
the "Lords of Mercury."
|
|
|
|
The Lords of Venus were leaders of the masses of our people. They were
|
|
inferior beings of the Venus evolution, who appeared among men and were know
|
|
as "messengers of the Gods." For the good of our humanity they led and
|
|
guided it, step by step. There was no rebellion against their authority,
|
|
because man had not yet evolved an independent will. It was to bring him to
|
|
the stage where he would be able to manifest will and judgment that they
|
|
guided him, until he should be able to guide himself.
|
|
|
|
It was known that these messengers communed with the Gods. They were
|
|
held in deep reverence and their commands were obeyed without question.
|
|
|
|
When under the tuition of these Beings mankind had reached a certain
|
|
stage of progress, the most advanced were placed under the guidance of the
|
|
Lords of Mercury, who initiated them into the higher truths for the purpose
|
|
of making them leaders of the people. These Initiates were then exalted to
|
|
kingship and were the founders of the dynasties of Divine Rulers who were
|
|
indeed kings "by the grace of God," i.e., by the grace of the Lords of Venus
|
|
and Mercury, who were as Gods to infant humanity. They guided and in-
|
|
structed the kings for the good of the people and not for
|
|
|
|
|
|
[PAGE 273] EVOLUTION ON THE EARTH
|
|
|
|
self-aggrandizement and arrogation of rights at their expense.
|
|
|
|
At that time a Ruler held a sacred trust to educate and help his people;
|
|
to alleviate and promote equity and well-being. He had the light of God to
|
|
give him wisdom and guide his judgment. Hence, while those kings reigned,
|
|
all things prospered, and it was indeed a Golden Age. Yet, as we follow the
|
|
evolution of man in detail, we shall see that the present phase or period of
|
|
development, though it cannot be called a golden age in any but a material
|
|
sense, cannot be called a golden age in any but a material sense, is never-
|
|
theless a necessary one, in order to bring man to the point where he will be
|
|
able to rule himself, for SELF-MASTERY IS THE END AND AIM OF ALL RULERSHIP.
|
|
NO MAN CAN SAFELY REMAIN UNGOVERNED WHO HAS NOT LEARNED TO GOVERN HIMSELF,
|
|
and at the present stage of development, that is the hardest task that can
|
|
be given him. It is easy to command others; it is hard to force obedience
|
|
from oneself.
|
|
|
|
INFLUENCE OF MERCURY.
|
|
|
|
The purpose of the Lords of Mercury at that time, and of all Hierophants
|
|
of Mysteries since then, as also all the occult schools of our day, was and
|
|
is to teach the candidate the art of Self-Mastery. In the measure that a
|
|
man has mastered himself, AND IN THAT MEASURE ONLY, is he qualified to
|
|
govern others. Were the present rulers of the masses able to govern THEM-
|
|
SELVES we should again have the Millenium or Golden Age.
|
|
|
|
As the Lords of Venus worked on the masses of a long past ago, so do the
|
|
Lords of Mercury now work on the Individual, fitting him for mastery over
|
|
self and (incidentally only, not primarily) for mastery over others. This
|
|
work on their part is but the beginning of what will be an increasing
|
|
|
|
|
|
[PAGE 274] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Mercurial influence during the remaining three and one-half Revolutions of
|
|
the Earth Period.
|
|
|
|
During the first three and one-half Revolutions Mars held sway, polar-
|
|
izing the iron, preventing the formation of the red blood and keeping the
|
|
Ego from immuring itself in the body until the latter had attained at the
|
|
requisite degree of development.
|
|
|
|
During the last three and one half Revolutions Mercury will operate to
|
|
extricate the Ego from its densest vehicle by means of Initiation.
|
|
|
|
Incidentally, it may be noted that, as Mars polarized the iron, so Mer-
|
|
cury has polarized the metal bearing its name and the workings of that metal
|
|
will show very well this tendency to take the dense body away from the
|
|
spirit--to liberate the latter from the former.
|
|
|
|
That dread disease, syphilis, is an example of condition were the Ego is
|
|
fettered and immured in the body to a particularly cramping extent. Suffi-
|
|
cient mercury relieves the condition, lessens the hold of the body upon the
|
|
Ego and leaves the latter to that comparative freedom within the body, an
|
|
overdose of mercury causes paralysis, thus taking the dense body from the
|
|
man in an improper way.
|
|
|
|
The Lords of Mercury taught man to leave and re-enter the body at will;
|
|
to function in his higher vehicles independent of the dense body, so that
|
|
the latter becomes a cheerful dwelling house instead of a closely-locked
|
|
prison--a useful instrument instead of a clogging fetter.
|
|
|
|
Therefore occult science speaks of the Earth Period as Mars-Mercury, and
|
|
so it may be said truly that we have been in Mars and are going to Mercury,
|
|
as taught in one of the occult works previously mentioned. It is also true,
|
|
|
|
|
|
[PAGE 275] EVOLUTION ON THE EARTH
|
|
|
|
however, that we have never inhabited the planet Mars, nor are we to leave
|
|
the earth at some future time to take up our adobe on the planet Mercury, as
|
|
the other work mentioned states, with the intention of correcting an error
|
|
in the first one.
|
|
|
|
Mercury, now being in obscuration, is exercising very little influence on
|
|
us, but it is emerging from a planetary rest and as time goes on its influ-
|
|
ence will be more and more in evidence as a factor in our evolution. The
|
|
coming Races will have much help from the Mercurians, and the people of
|
|
still later Epochs and Revolutions will have even more.
|
|
|
|
THE LEMURIAN RACE.
|
|
|
|
We are now in a position to understand the information which is to follow
|
|
concerning the people who lived IN THE LATTER PART of the Lemurian Epoch,
|
|
whom we may call the Lemurian Race.
|
|
|
|
The atmosphere of Lemuria was still very dense--somewhat like the
|
|
fire-fog of the Moon Period, but denser. The crust of the Earth was just
|
|
starting to become quite hard and solid in some places, while in others it
|
|
was still fiery, and between islands of crust was a sea of boiling, seething
|
|
water. Volcanic outbursts and cataclysms marked this time when the nether
|
|
fires fought hard against the formation of the encircling wall which was to
|
|
imprison them.
|
|
|
|
Upon the harder and comparatively cool spots man lived surrounded by gi-
|
|
ant fern-forests and animals of enormous size. The forms of both man and
|
|
animal were yet quite plastic. The skeleton had formed, but man himself had
|
|
great power in molding the flesh of his own body and that of the animals
|
|
about him.
|
|
|
|
|
|
[PAGE 276] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
When he was born he could hear and feel, but his perception of light cam
|
|
later. We have analogous cases in animals like cats and dogs, the young of
|
|
which receive the sense of sight some time after birth. The Lemurian had no
|
|
eyes. He had two sensitive spots which were affected by the light of the
|
|
Sun as it shone dimly through the fiery atmosphere of ancient Lemuria, but
|
|
is was not until nearly the close of the Atlantean Epoch that he had sight
|
|
as we have it today. Up to that time the building of the eye was in
|
|
progress. While the Sun was within--while the Earth formed part of the
|
|
light-giving mass--man need no external illuminant; he was luminous himself.
|
|
But when the dark Earth was separated from the Sun it became necessary that
|
|
the light should be perceived, therefore as the light rays impinged upon
|
|
man, he perceived them. Nature built the eye as a light-perceiver, in re-
|
|
sponse to the demand of the already-existing function, which is invariable
|
|
the case, as Professor Huxley has so ably shown. The amoeba has no stomach,
|
|
yet it digests. It is all stomach. The necessity for digesting food built
|
|
in the stomach in the course of time, but digestion took place before the
|
|
alimentary canal was formed. In an analogous manner, the perception of
|
|
light called forth the eye. The light itself built the eye and maintains
|
|
it. Where there is no light there can be no eye. In cases where animals
|
|
have withdrawn and dwelt in caves--keeping away from the light--the eyes
|
|
have degenerated and atrophied because there were no light rays to maintain
|
|
them and no eyes were needed in the dark caves. The Lemurian needed eyes;
|
|
he had a perception of light, and the light was commencing to build the eye
|
|
in response to his demand.
|
|
|
|
His language consisted of sounds like those of Nature. The sighing of
|
|
the wind in the immense forests which grew in great luxuriance in that
|
|
|
|
|
|
[PAGE 277] EVOLUTION ON THE EARTH
|
|
|
|
super-tropical climate, the rippling of the brook, the howling of the
|
|
tempest--for Lemuria was storm-swept--the thunder of the waterfall, the roar
|
|
of the volcano--all these were to him voices of the Gods from whom he knew
|
|
himself to have descended.
|
|
|
|
Of the birth of his body he knew nothing. He could not SEE either it or
|
|
anything else, but he did PERCEIVE his fellow beings. It was, however, an
|
|
inner perception, like our perception of persons and things in dreams, but
|
|
with this very important difference, that his dream-perception was clear and
|
|
rational.
|
|
|
|
Thus he knew nothing at all about his body, in fact he did not know he
|
|
had a body any more than we know we have a stomach when that organ is in
|
|
good health. We remember its existence only when our abuse of it causes us
|
|
to feel pain there. Under normal conditions we are entirely unconscious of
|
|
its processes. Similarly did the body of the Lemurian serve him excel-
|
|
lently, although he was unaware of its existence. Pain was the means of
|
|
making him aware of his body and of the world without.
|
|
|
|
Everything in connection with the propagation of the race and the bring-
|
|
ing to birth was done by direction of the Angels under the leadership of Je-
|
|
hovah, the Regent of the Moon. The propagative function was performed as
|
|
stated times of the year when the lines of force, running from planet to
|
|
planet, were focussed at proper angles. Thus the creative force encountered
|
|
no obstruction and parturition was painless. Man was unaware of birth, be-
|
|
cause at that time he was unconscious of the physical world as he now is
|
|
during sleep. It was only in the intimate contact of sex relation that the
|
|
spirit became aware of the flesh and them man "knew" his wife. That is
|
|
|
|
|
|
[PAGE 278] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
shown is such passages of the Bible as "Adam KNEW Eve and she bore Seth";
|
|
"Elkanah KNEW Hannah and she bore Samuel"; and Mary's question, "How I shall
|
|
conceive, seeing I KNOW no man?" This is also the key to the meaning of the
|
|
"Tree of Knowledge," the fruit of which opened the eyes of Adam and Eve, so
|
|
that they came to know both good and evil. Previously they had known only
|
|
good, but when they began to exercise the creative function independently,
|
|
they were ignorant of stellar influences, as their descendants, and
|
|
Jehovah's supposed curse was not a curse at all, but a simple statement of
|
|
the result which must inevitably follow use of their generative force which
|
|
failed to take into consideration the effect of the stellar rays on child-
|
|
birth.
|
|
|
|
Thus the ignorant use of the generative force is primarily responsible
|
|
for pain, sickness and sorrow.
|
|
|
|
The Lemurian knew no death because when, in the course of long ages, his
|
|
body dropped away, he entered another, quite unconscious of the change. His
|
|
consciousness was not focussed in the physical world, therefore the laying
|
|
aside of one body and the taking of another was no more to him than a leaf
|
|
or twig drying and falling away from the tree and being replaced by a new
|
|
growth.
|
|
|
|
Their language was to the Lemurians something holy. It was not a dead
|
|
language like ours--a mere orderly arrangements of sounds. Each sound
|
|
uttered by the Lemurian had power over his fellow-beings, over the animals
|
|
and even over nature around him. Therefore, under the guidance of the Lords
|
|
of Venus, who were the messengers of God--the agents of the creative
|
|
hierarchies-- the power of speech was used with great reverence, as some-
|
|
thing most holy.
|
|
|
|
The education of the boys differed greatly from that of the girls. The
|
|
Lemurian methods of education seem shocking to our more refined
|
|
|
|
|
|
[PAGE 279] EVOLUTION ON THE EARTH
|
|
|
|
sensibilities. In order to spare the reader's feelings, only the least
|
|
cruel of them will be touched upon. Strenuous in the extreme as they may
|
|
seen, it must be remembered that the Lemurian body was not nearly so
|
|
high-strung as are the human bodies of the present day; also that it was
|
|
only by the very harshest measures that the exceedingly dim consciousness
|
|
could be touched at all. As time went on and the consciousness became more
|
|
and more awakened, such extreme measures as those used then became unneces-
|
|
sary and have passed away, but at that time they were indispensable to
|
|
arouse the slumbering forces of the spirit to a consciousness of the outside
|
|
world.
|
|
|
|
The education of the boys was designed especially to develop the quality
|
|
of Will. They were made to fight one another, and these fights were ex-
|
|
tremely brutal. They were impaled upon spits, with full power to release
|
|
themselves, but by exercising the will power they were to remain there in
|
|
spite of the pain. They learned to make their muscles tense, and to carry
|
|
immense burdens by the exercise of the Will.
|
|
|
|
The education of the girls was intended to promote the development of the
|
|
imaginative facility. They also were subjected to strenuous and severe
|
|
treatment. They were put out in the great forests, to let the sound of the
|
|
wind in the tree tops speak to them and to listen to the furious outbursts
|
|
of flood and tempest. They thus learned to have no fear of those paroxysms
|
|
of nature and to perceive only the grandeur of the warring elements. The
|
|
frequent volcanic outbursts were greatly valued as a means of education, be-
|
|
ing particularly conducive to the awakening of the faculty of memory.
|
|
|
|
Such educational methods would be entirely out of the question at the
|
|
|
|
|
|
[PAGE 280] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
present day, but they did not make the Lemurian morbid, because he had no
|
|
memory. No matter what painful or terrifying experience he endured, every-
|
|
thing was forgotten as soon as past. The above mentioned strenuous experi-
|
|
ences were for the purpose of developing memory, to imprint these violent
|
|
and constantly repeated impacts from without upon the brain, because memory
|
|
is necessary that the experiences of the past may be used as guides to Ac-
|
|
tion.
|
|
|
|
The education of the girls developed the first germinal, flickering
|
|
memory. THE FIRST IDEA OF GOOD AND EVIL WAS FORMULATED BY THEM because of
|
|
their experiences, which worked chiefly on the imagination. Those experi-
|
|
ences most likely to leave a recollection were thought "Good;" those which
|
|
did not produce that much desired result were considered "Evil."
|
|
|
|
Thus woman become the pioneer in culture, being the first to develop the
|
|
idea of "a good life," of which she became the esteemed exponent among the
|
|
ancients and in that respect she has nobly led the vanguard ever since. Of
|
|
course, as all Egos incarnate alternately as male and female, there is re-
|
|
ally no pre-eminence. It is simply that those who for the time being are in
|
|
a dense body of the feminine gender have a positive vital body, and are
|
|
therefore more responsive to spiritual impacts than when the vital body is
|
|
negative as in the male.
|
|
|
|
As we have seen, the Lemurian was a born magician. He felt himself a de-
|
|
scendant of the Gods, a spiritual being; therefore his line of advancement
|
|
was by gaining not spiritual, but MATERIAL knowledge. The Temples of Ini-
|
|
tiation for the most advanced did not need to reveal to man his high origin;
|
|
to educate him to perform feats of magic; to instruct him how to function in
|
|
|
|
|
|
[PAGE 281] EVOLUTION ON THE EARTH
|
|
|
|
the desire world and the higher realms. Such instruction is necessary today
|
|
because now the average man has no knowledge of the spiritual world, nor can
|
|
he function in superphysical realism. The Lemurian, however, in his own
|
|
way, did possess that knowledge and could exercise those faculties, but on
|
|
the other hand, he was ignorant of the Laws of the Cosmos of facts regarding
|
|
the physical world which are matters of common, everyday knowledge with us.
|
|
Therefore at the School Initiation he was taught art, the laws of Nature and
|
|
facts relating to the physical universe. His will was strengthened and his
|
|
imagination and memory wakened so that he could correlate experiences and
|
|
devise ways and means of action when his past experiences did not serve to
|
|
indicate a proper course of procedure. Thus, the Temples of Initiation in
|
|
the Lemurian times were High Schools for the cultivation of Will-power and
|
|
Imagination, with "post-graduate courses" in Art and Science.
|
|
|
|
Yet, though the Lemurian was a born magician, he never misused his powers
|
|
because he felt himself related to the Gods. Under his direction of the
|
|
Messengers of the Gods, already spoken of, his forces were directed toward
|
|
the molding of forms in the animal and the plant worlds. It may be hard for
|
|
the materialist to understand how he could do such work if he could not see
|
|
the world about him. It is true man could not "see" as we understand the
|
|
term and as he now sees objects outside in space with his physical eyes.
|
|
Still, as the purest of our children are clairvoyant to this day while they
|
|
remain in a state of sinless innocence, possessed an internal perception
|
|
which gave them only a dim idea of the OUTWARD shape of any object; but il-
|
|
luminated so much the brighter its inner nature, its soul-quality, by a
|
|
|
|
|
|
[PAGE 282] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
spiritual apperception born of innocent purity.
|
|
|
|
Innocence, however, is not synonymous with Virtue. Innocence is the
|
|
child of Ignorance and could not be maintained in a universe where the pur-
|
|
pose of evolution is the acquisition of Wisdom. To attain that end, a
|
|
knowledge of good and evil, right and wrong, is essential, also choice of
|
|
action.
|
|
|
|
If, having knowledge and choice, man ranges himself on the side of Good
|
|
and Right he cultivates Virtue and Wisdom. If he succumbs to temptation and
|
|
does wrong knowingly, he fosters vice.
|
|
|
|
God's plan is not to be brought to naught, however. Every act is a
|
|
seed-ground for the law of Consequence. We reap what we sow. The weeds of
|
|
wrong action bear flowers of sorrow and suffering, and when the seeds from
|
|
then have fallen into a chastened heart, when they have been watered by the
|
|
tears of repentance Virtue will eventually blossom forth. What blessed as-
|
|
surance, that out of every evil we do, Good will eventually accrue, for in
|
|
our Father's Kingdom naught but Good can endure.
|
|
|
|
Therefore, the "Fall" with its consequent pain and suffering is but a
|
|
temporary state where we see through a glass darkly, but anon we shall be-
|
|
hold again face to face the God within and without, who is every perceived
|
|
by the pure in heart.
|
|
|
|
THE FALL OF MAN.
|
|
|
|
This is cabalistically described as the experience of one pair who, of
|
|
course, represent humanity. They key is given in the verse where the Mes-
|
|
senger of the Gods says to the woman, "in sorrow thou shalt bring forth
|
|
|
|
|
|
[PAGE 283] EVOLUTION ON THE EARTH
|
|
|
|
children;" the clue is also found in the sentence of death which was pro-
|
|
nounced at that same time.
|
|
|
|
It will be observed that previous to the Fall the consciousness was not
|
|
focussed in the physical world. Man was unconsciousness of propagation,
|
|
birth and death. The Angels who have charge of and work in the vital body
|
|
(the medium of propagation) regulated the propagative function and brought
|
|
the sexes together at certain seasons of the year, using the solar and the
|
|
lunar forces when they produced conditions most propitious for fecundation,
|
|
the union being achieved unconsciously by the participants at first, but
|
|
later it produced a momentary physical cognition. Then the period of gesta-
|
|
tion caused no inconvenience and parturition was painless, the parent being
|
|
plunged in deep sleep. Birth and death involved no break in the conscious
|
|
and were therefore non-existent to the Lemurians.
|
|
|
|
Their consciousness was directed inward. They perceived physical things
|
|
in a spiritual way, as we perceive them in a dream--at which time all that
|
|
we see is within ourselves.
|
|
|
|
When "their eyes opened" and their consciousness was directed outward to-
|
|
ward the facts of the physical world, conditions were altered. Propagation
|
|
was directed, not by the Angels, but by man, who was ignorant of the op-
|
|
eration of the Sun- and Moon- forces. He also abused the sex-function, us-
|
|
ing it for sense-gratification, with the result that pain attended the pro-
|
|
cess of child-bearing. Then his consciousness became focussed in the
|
|
physical world, although all things did not appear to his vision with
|
|
clearly defined outlines until the latter part of the Atlantean Epoch.
|
|
Still he came by degrees to know death because of the break made in his con-
|
|
sciousness when it was shifted to the higher worlds at death and back to the
|
|
|
|
|
|
[PAGE 284] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
physical world at rebirth.
|
|
|
|
The "opening of the eyes" was brought about in the following manner: We
|
|
remember that when the sexes separated, the male became an expression for
|
|
Will, which is one part of the twofold soul-force; the female expressing the
|
|
other part, Imagination. If woman were not imaginative she could not build
|
|
the new body in the womb and were not the spermatozoon an embodiment of the
|
|
concentrated human will, it could not accomplish impregnation and so com-
|
|
mence the germination, which results in the continued segmentation of the
|
|
ovum.
|
|
|
|
These twin-forces, Will and Imagination, are both necessary to the
|
|
propagation of bodies. Since the separation of the sexes, however, one of
|
|
these forces remains within each individual and only the part given out is
|
|
available for propagation. Hence the necessity for one-sexed being who ex-
|
|
presses the complementary soul-force. This was previously explained; also
|
|
that the part of the soul-force not used for propagation becomes available
|
|
for INNER growth. So long as man sent out the full, dual sex-force for gen-
|
|
eration, he could accomplish nothing in the direction of soul-growth for
|
|
himself. But since then the part not used through the sex organ has been
|
|
appropriated by the indwelling spirit to build the brain and the larynx for
|
|
its expression.
|
|
|
|
Thus man built on, all through the latter part of the Lemurian Epoch and
|
|
the first two-thirds of the Atlantean Epoch until, by the above mentioned
|
|
use of this half of his sex-force, he became fully-conscious, thinking, rea-
|
|
soning, being.
|
|
|
|
In man the brain is the link between the spirit and the outside world.
|
|
|
|
|
|
[PAGE 285] EVOLUTION ON THE EARTH
|
|
|
|
He can know nothing of the outside world except through the medium of the
|
|
brain. The sense organs are merely carriers to the brain of impacts from
|
|
without and the brain is the instrument which interprets and coordinates
|
|
those impacts. The Angels belonged to different evolution and had never
|
|
been imprisoned in a dense and cumbrously slow vehicle such as ours. They
|
|
had learned to obtain knowledge without a physical brain. Their lowest ve-
|
|
hicle is the vital body. Wisdom came to them as a gift, without the neces-
|
|
sity of laboriously thinking it out through a physical brain.
|
|
|
|
Man, however, had to "fall into generation," and work for his knowledge.
|
|
The spirit, by means of one part of the sex-force directed inward, built the
|
|
brain to gather knowledge from the physical world, and the same force is
|
|
feeding and building the brain today. It is subverted from its proper
|
|
course inasmuch as it should have gone outward for procreation, but man re-
|
|
tains it for selfish purposes. No so the Angels. They had experienced no
|
|
division of their soul-powers, therefore they could send out the dual
|
|
soul-force WITHOUT SELFISH RESERVATION.
|
|
|
|
The force that goes outward for the purpose of creating another being is
|
|
Love. The Angels sent our their WHOLE LOVE, WITHOUT SELFISHNESS OR DESIRE
|
|
and in return, Cosmic Wisdom flowed into them.
|
|
|
|
Man sends out only part of his love; the residue he selfishly keeps and
|
|
uses to build his inner organs of expression, to improve HIMSELF; thus does
|
|
his love become selfish and sensual. With one part of his creative
|
|
soul-power he selfishly loves another being because he desires co-operation
|
|
in propagation. With the other part of his creative soul-power he things
|
|
(also for selfish reasons) because he desires knowledge.
|
|
|
|
|
|
[PAGE 286] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The Angels love without desire, but man had to go through selfishness.
|
|
He must desire and work for wisdom selfishly, that me may reach selfishness
|
|
at a higher stage.
|
|
|
|
The Angels helped him to propagate even after the subversion of part of
|
|
the soul-force. They helped him to build the physical brain, but they had
|
|
knowledge that could be transmitted by means of it, because they did not
|
|
know how to use such an instrument and could not speak directly to the brain
|
|
being. All they could do was to control the physical expression of the love
|
|
of man and guide it through the emotions in a loving, innocent way, thus
|
|
saving man the pain and trouble incident to the exercise of the sex-function
|
|
without wisdom.
|
|
|
|
Had that REGIME lasted, man would have remained simply God-guided au-
|
|
tomaton and would never have become a personality--an individual. That he
|
|
had become so is due to a much maligned class of entities called the Lucifer
|
|
Spirits.
|
|
|
|
THE LUCIFER SPIRITS.
|
|
|
|
These spirits were a class of stragglers in the life wave of the Angels.
|
|
In the Moon Period they worked themselves far ahead of the great mass of
|
|
those who are now the most advanced of our humanity. They have not pro-
|
|
gressed as far as the Angels who were the pioneer humanity of the Moon Pe-
|
|
riod, however, but they were so much in advance of our present humanity that
|
|
it was impossible for them to take a dense body as we have done; yet they
|
|
could not gain knowledge without the use of an inner organ, a physical
|
|
brain. They were half-way between man who has a brain and the Angels who
|
|
need none--in short, they were demi-gods.
|
|
|
|
They were thus in a serious situation, The only way they could find
|
|
|
|
|
|
[PAGE 287] EVOLUTION ON THE EARTH
|
|
|
|
an avenue through which to express themselves and gain knowledge was to use
|
|
man's physical brain, as they could make themselves understood by a physical
|
|
being endowed with a brain, which the Angels could not.
|
|
|
|
As said, in the latter part of the Lemurian Epoch man did not see the
|
|
physical world as we do now. To him the desire world was much more real.
|
|
He had the dream-consciousness of the Moon Period--an inner
|
|
picture-consciousness; he was unconscious of the world outside himself. The
|
|
Lucifers had no difficultly in manifesting to his inner consciousness and
|
|
calling his attention to his outward shape, which he had not theretofore
|
|
perceived. They told him how he could cease being simply the servant of ex-
|
|
ternal powers, and could become his own master and like unto the gods,
|
|
"knowing good and evil." They also made clear to him that he need have no
|
|
apprehension if his body died, inasmuch as he had within himself the cre-
|
|
ative ability to form new bodies without the mediation of the Angels. All
|
|
of which information was given with the one purpose of turning his con-
|
|
sciousness outward for the acquirement of knowledge.
|
|
|
|
This the Lucifers did that they might profit by it themselves--to gain
|
|
knowledge as man acquired it. They brought to him pain and suffering where
|
|
there was none before; but they also brought him the inestimable blessing of
|
|
emancipation from outside influence and guidance, thereby starting him on
|
|
the road to the evolution of this own spiritual powers--an evolution which
|
|
will eventually enable him to upbuild himself with wisdom such as that of
|
|
the Angels and other Beings Who guided him before, he first exercised free
|
|
will.
|
|
|
|
Before man's enlightenment by the Lucifer Spirits he had not known sick-
|
|
ness, pain nor death. All of these resulted from the unwise use of
|
|
|
|
|
|
[PAGE 288] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the propagative faculty and its abuse for the gratification of the senses.
|
|
Animals in their wild state are exempt from sickness and pain, because their
|
|
propagation is carried on under the care and direction of the wise-group
|
|
spirit at only those times of the year which are propitious to that process.
|
|
The sex-function is designed solely for the perpetuation of the species and
|
|
under no circumstances for the gratification of sexual desire.
|
|
|
|
Had man remained a God-guided automaton, he would have known no sickness,
|
|
pain, no death unto this day; but he would also have lacked the
|
|
brain-consciousness and independence which resulted from his enlightenment
|
|
by the Lucifer Spirits, the "light-givers," who opened the eyes of his un-
|
|
derstanding and taught him to use his then dim vision to gain knowledge of
|
|
the Physical World which he was destined to conquer.
|
|
|
|
From that time there have been two forces working in man. Once force is
|
|
that of the Angels, who build new beings in the womb by means of Love which
|
|
is turned downward for procreation; they are therefore the perpetuators of
|
|
the race.
|
|
|
|
The other force is that of the Lucifers, who are the instigators of all
|
|
mental activity, by means of the other part of the sex-force, which is car-
|
|
ried upward for work in the brain.
|
|
|
|
The Lucifers are also called "serpents" and are variously represented in
|
|
different mythologies. More will be said about them when we come to the
|
|
analysis of Genesis. For the present enough has been said to warrant us in
|
|
pursuing the main line of investigation' which leads us to follow the
|
|
progress of man's evolution still further, through the Atlantean and Aryan
|
|
Epochs, down to the present day.
|
|
|
|
|
|
[PAGE 289] EVOLUTION ON THE EARTH
|
|
|
|
What has been said about the enlightenment of the Lemurians applies to
|
|
only a minor portion of those who lived in the latter part of that Epoch,
|
|
and who became the Seed for the Seven Atlantean Races. The greater part of
|
|
the Lemurians were animal-like and the FORMS inhabited by them have degener-
|
|
ated into the savages and anthropoids of the present day.
|
|
|
|
The student is requested to note carefully that it was the FORMS which
|
|
degenerated. There is a very important distinction to be kept in mind be-
|
|
tween the bodies (or forms) of a race, and the Egos (or life) which is re-
|
|
born in those race-bodies.
|
|
|
|
When a race is born, the FORMS are ensouled by a certain group of spirits
|
|
and have inherent capability of evolving to a certain stage of completion
|
|
and no further. There can be no standing still in nature, therefore when
|
|
the limit of attainment has been reached the bodies or forms of that race
|
|
begin to degenerate, sinking lower and lower until at last the race dies
|
|
out.
|
|
|
|
The reason is not far to seek. New race bodies are particularly flexible
|
|
and plastic, affording great scope for the Egos who are reborn in them to
|
|
improve these vehicles and progress thereby. The most advanced Egos are
|
|
brought to birth in such bodies and improve them to the best of their abil-
|
|
ity. These Egos, however, are only apprentices as yet, and they cause the
|
|
bodies to gradually crystallize and harden until the limit of improvement of
|
|
that particular kind of body has been reached. Then forms for another new
|
|
race are created, to afford the advancing Egos further scope for more ex-
|
|
tended experience and greater development. They discard the old race bodies
|
|
for the new, their discarded bodies becoming the habitations for less
|
|
|
|
|
|
[PAGE 290] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
advanced Egos who, in their turn, use them as stepping-stones on the path of
|
|
progress. Thus the old race bodies are used by Egos OF INCREASING INFERIOR-
|
|
ITY, gradually degenerating until at last there are no Egos low enough to
|
|
profit by rebirth in such bodies. The women become sterile and the
|
|
race-FORMS die.
|
|
|
|
We may easily trace this process by certain examples. The
|
|
Teutonic-Anglo-Saxon race (particularly the American branch of it) has a
|
|
softer more flexible body and a more high-strung nervous system than any
|
|
other race on earth at the present time. The Indian and Negro have much
|
|
harder bodies and, because of the duller nervous system, are much less sen-
|
|
sitive to lacerations, An Indian will continue to fight after receiving
|
|
wounds the shock of which would prostrate or kill a white man, whereas the
|
|
Indian will quickly recover. The Australian aborigines or Bushmen furnish
|
|
an example of a race dying out on account of sterility, notwithstanding all
|
|
that the British government is doing to perpetuate them.
|
|
|
|
It has been said by white men against the white race, that wherever it
|
|
goes the other races dies out. The whites have been guilty of fearful op-
|
|
pression against those other races, having in many cases massacred multi-
|
|
tudes of the defenseless and unsuspecting natives--as witness the conduct of
|
|
the Spaniards towards the ancient Peruvians and Mexicans, to specify but one
|
|
of many instances. The obligations resulting from such betrayal of confi-
|
|
dence and be paid--yea, the last, least iota!--by those incurring them. It
|
|
is equally true, however, that even had the whites not massacred, starved,
|
|
enslaved, expatriated and otherwise maltreated those older races, the latter
|
|
would nevertheless have died out just as surely, though more slowly, because
|
|
such is the Law of Evolution--the Order of Nature. At some
|
|
|
|
|
|
[PAGE 291] EVOLUTION ON THE EARTH
|
|
|
|
future time the white race-bodies when they become inhabited by the Egos who
|
|
are now embodied in red, black, yellow or brown skins, will have degenerated
|
|
so far that they also will disappear, to give place to other and better ve-
|
|
hicles.
|
|
|
|
Science speaks only of evolution. It fails to consider that LINES OF DE-
|
|
GENERATION which are slowly but surely destroying such bodies as have crys-
|
|
tallized beyond possibility of improvement.
|
|
[PAGE 291 cont'd] EVOLUTION ON THE EARTH
|
|
|
|
THE ATLANTEAN EPOCH.
|
|
|
|
Volcanic cataclysms destroyed the greater part of the Lemurian continent
|
|
and in its stead rose the Atlantean continent, where the Atlantic Ocean now
|
|
is.
|
|
|
|
Material scientists, impelled by the story of Plato to undertake re-
|
|
searched regarding Atlantis, have demonstrated that there is ample founda-
|
|
tion for the story that such a continent did exist. Occult scientists know
|
|
that it existed and they also know that the conditions there were such as
|
|
shall now be described.
|
|
|
|
Ancient Atlantis differed from our present world in many ways, but the
|
|
greatest difference was in the constitution of the atmosphere and the water
|
|
of that Epoch.
|
|
|
|
From the southern part of the planet came the hot, fiery breath of the
|
|
volcanoes which were still abundantly active. From the north swept down the
|
|
icy blasts of the Polar region. The continent of Atlantis was the meeting
|
|
place of those two currents, consequently its atmosphere was always filled
|
|
with a thick and murky fog. The water was not so dense as now, but con-
|
|
tained a greater proportion of air. Much water was also held in suspension
|
|
in the heavy, foggy Atlantean atmosphere.
|
|
|
|
Through this atmosphere the Sun never clearly shone. It appeared to be
|
|
|
|
|
|
[PAGE 292] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
surrounded by an aura of light-mist, as do street-lamps when seen through a
|
|
dense fog. It was then possible to see only a few feet in any direction and
|
|
the outlines of all objects not close at hand appeared dim, hazy and uncer-
|
|
tain. Man was guided more by internal perception than by external vision.
|
|
|
|
Not only the country, but also the man of that time was very different
|
|
from anything existent on earth at the present time. He had a head, but
|
|
scarcely any forehead; his brain had no frontal development; the head sloped
|
|
almost abruptly back from a point just above the eyes. As compared with our
|
|
present humanity; he was a giant; his arms and legs were much longer, in
|
|
proportion to this body, than ours. Instead of walking, he progressed by a
|
|
series of flying leaps, not unlike those of the kangaroo. He had small
|
|
blinking eyes and his hair was round in section. The latter peculiarity, if
|
|
no other, distinguishes the descendants of the Atlantean races who remain
|
|
with us at the present day. Their hair was straight, glossy, black and
|
|
ROUND in section. That of the Aryan, thought it may differ in color, is al-
|
|
ways OVAL in section. The ears of the Atlantean sat much further back upon
|
|
the head than do those of the Aryan.
|
|
|
|
The higher vehicles of the early Atlanteans were not drawn into a concen-
|
|
tric position in relation to the dense body, as are ours. The spirit was
|
|
not quite an INdwelling spirit; it was partially outside, therefore could
|
|
not control its vehicles with as great facility as though it dwelt entirely
|
|
inside. The head of the vital body was outside of and held a position far
|
|
above the physical head. There is a point between the eyebrows and about
|
|
half an inch below the surface of the skin, which has a corresponding point
|
|
in the vital body. This point is not the pituitary body, which lies much
|
|
|
|
|
|
[PAGE 293] EVOLUTION ON THE EARTH
|
|
|
|
deeper in the head of the dense body. It might be called "the root of the
|
|
nose." When these two points in the dense and the vital bodies come into
|
|
correspondence, as they do in man today, the trained clairvoyant sees then
|
|
as a black spot, or rather as a vacant space, like the invisible core of a
|
|
gas flame. This is the seat of the indwelling spirit in the man--the Holy
|
|
of Holies in the temple of the human body, barred to all but that indwelling
|
|
human Ego whose home it is. The trained clairvoyant can see with more or
|
|
less distinctness, according to his capacity and training, all the different
|
|
bodies which form the aura of man. This spot alone is hidden from him.
|
|
This is the "Isis" whose veil none may lift. Not even the highest evolved
|
|
being on earth is capable of unveiling the Ego of the humblest and least de-
|
|
veloped creature. That, and that alone upon earth, is so sacred that it is
|
|
absolutely safe from intrusion.
|
|
|
|
These two points just spoken of--the one in the dense body and its coun-
|
|
terpart in the vital body--were far apart in the men of the early Atlanteans
|
|
days, as they are in the animals of our day. The head of the horse's vital
|
|
body is far outside the head of its dense body. The two points are closer
|
|
together in the dog than in any other animal except, perhaps, the elephant.
|
|
When they come into correspondence we have an animal prodigy, able to count,
|
|
spell, etc.
|
|
|
|
On account of the distance between these two points, the Atlantean's
|
|
power of perception or vision was much keener in the inner Worlds than in
|
|
the dense Physical World, obscured by its atmosphere of thick, heavy fog.
|
|
In the fullness of time, however, the atmosphere slowly became clearer; at
|
|
the same time, the point spoken of in the vital body came closer and closer
|
|
|
|
|
|
[PAGE 294] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
to the corresponding point in the dense body. As the two approached each
|
|
other, man gradually lost touch with the inner Worlds. They became dimmer
|
|
as the dense Physical World became clearer in outline. Finally, in the last
|
|
third of the Atlantean Epoch, the point in the vital body was united to the
|
|
corresponding point in the dense body. Not until then did man become fully
|
|
awake in the dense Physical World; but at the same time that full sight and
|
|
perception in the Physical World were gained, the capability of perceiving
|
|
the inner Worlds were gradually lost to most of the people.
|
|
|
|
In an earlier time the Atlantean did not clearly perceive the outline of
|
|
an object or a person, but he saw the soul and at once knew its attributes,
|
|
whether they were beneficial to him or otherwise. He knew whether the man
|
|
or animal he was regarding was kindly or inimically disposed toward him. He
|
|
was accurately taught by spiritual perception how to deal with others and
|
|
how to escape harm. therefore when the Spiritual World gradually faded from
|
|
his consciousness, great was his sorrow at the loss.
|
|
|
|
The Rmoahals were the first of the Atlantean Races. They had but little
|
|
memory and that little was chiefly connected with sensation. They remem-
|
|
bered colors and tomes, and thus to some extend they evolved Feeling. The
|
|
Lemurian had entirely lacked Feeling, in the finer signification of the
|
|
word. He had the sense of touch, could feel the physical sensations of
|
|
pain, ease and comfort, but not the mental and spiritual ones of joy, sor-
|
|
row, sympathy and antipathy.
|
|
|
|
With memory came to the Atlanteans the rudiments of a language. They
|
|
evolved words and no longer made use of mere sounds, as did the Lemurians.
|
|
The Rmoahals began to give names to things. They were yet a spiritual race
|
|
and, their soul-powers being like the forces of nature. They not only
|
|
|
|
|
|
[PAGE 295] EVOLUTION ON THE EARTH
|
|
|
|
named the objects around them, but in their words was power over the things
|
|
they named. Like the last of the Lemurians, their Feelings as spirits in-
|
|
spired them, and no harm was ever done to one another. To them the language
|
|
was holy, as the highest direct expression of the spirit. The power was
|
|
never abused or degraded by gossip or small talk. By the use of definite
|
|
language the soul in this race first became able to contact the soul of
|
|
things in the outside world.
|
|
|
|
The Tlavatlis were the second Atlantean Race. Already they began to feel
|
|
their worth as separate human beings. They became ambitious, they demanded
|
|
that their works be remembered. Memory became a factor in the life of the
|
|
community. The remembrance of the deeds done by certain ones would cause a
|
|
group of people to choose as their leader one who had done great deeds.
|
|
This was the germ of Royalty.
|
|
|
|
This remembrance of the meritorious deeds of great men was carried even
|
|
beyond the time when such leaders died. Mankind began to honor the memory
|
|
of ancestors and to worship them and others who had shown great merit. That
|
|
was the beginning of a form of worship which is practiced to this day by
|
|
some Asiatics.
|
|
|
|
The Toltecs were the third Atlantean Race. They carried still further
|
|
the ideas of their predecessors, inaugurating Monarchy and Hereditary Suc-
|
|
cession. The Toltecs originated the custom of honoring men for the deeds
|
|
done by their ancestors, but there was then a very good reason for so doing.
|
|
Because of the peculiar training at that time, the father had the power to
|
|
bestow his qualities upon his son in a way impossible to mankind at the
|
|
present time.
|
|
|
|
The education consisted of calling up before the soul of the child pic-
|
|
tures of the different phases of life. The consciousness of the early
|
|
|
|
|
|
[PAGE 296] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Atlantean was, as yet, principally an internal picture-consciousness. The
|
|
power of the educator to call up these pictures before the soul of the child
|
|
was the determining factor upon which depended the soul qualities that would
|
|
be possessed by the grown man. The instinct and not the reason was appealed
|
|
to and aroused and by this method of education the son, in the great major-
|
|
ity of cases, readily absorbed the qualities of the father. It is thus
|
|
evident that there was at that time good reason for bestowing honor upon the
|
|
descendants of great men, because the son almost always inherited most of
|
|
his father's good qualities. Unfortunately, that is not the case in our
|
|
time, although we still follow the same practices of honoring the sons of
|
|
great men; but we have no reason whatever for doing so.
|
|
|
|
Among the Toltecs, experience came to be highly valued. The man who had
|
|
gained the most varied experience was the most honored and sought. Memory
|
|
was them so great and accurate that our present memory is nothing in com-
|
|
parison. In an emergency, a Toltec of wide practical experience would be
|
|
very likely to remember similar cases in the past, and suggest what action
|
|
should be taken. Thus be became a valuable adviser to the community when a
|
|
situation developed which none of the members had previously encountered and
|
|
they were unable to think or reason from analogy as to how to deal promptly
|
|
with the emergency. When such an individual was not available, they were
|
|
compelled to experiment in order to find what was best to do.
|
|
|
|
In the middle third of Atlantis we find the beginning of separate na-
|
|
tions. Groups of people who discovered in one another similar tastes and
|
|
habits would leave their old homes and found a new colony. They remembered
|
|
|
|
|
|
[PAGE 297] EVOLUTION ON THE EARTH
|
|
|
|
old customs and followed them in their new homes as far as they suited,
|
|
forming new ones to meet their own particular ideas and necessities.
|
|
|
|
The Leaders of mankind initiated great Kings at that time to rule the
|
|
people, over whom they were given great power. The masses honored these
|
|
kings with all the reverence due to those who were thus truly Kings "by the
|
|
grace of God." This happy state, however, had in it the germ of disintegra-
|
|
tion, for in time the Kings become intoxicated with power. They forgot that
|
|
it had been put into their hands by the grace of God, as a sacred trust;
|
|
that they were made Kings for the purpose of dealing justly by and helping
|
|
the people. They began to use their power corruptly, for selfish ends and
|
|
personal aggrandizement instead of for the common good, arrogating them-
|
|
selves privileges and authorities never intended for them. Ambition and
|
|
selfishness ruled then and they abused their high, divinely derived powers,
|
|
for purposes of oppression and revenge. This was true, not only of the
|
|
Kings, but also of the nobles and the higher classes, and when one considers
|
|
the power possessed by them over their fellow beings of the less developed
|
|
classes, it is easy to understand that is misuse would bring about terrible
|
|
conditions.
|
|
|
|
The Original Turanians were the fourth Atlantean Race. They were espe-
|
|
cially vile in their abominable selfishness. They erected temples where the
|
|
Kings were worshiped as gods, and caused the extreme oppression of the help-
|
|
less lower classes. Black magic of the worst and most nauseating kind
|
|
flourished and all their efforts were directed towards the gratification of
|
|
vanity and external display.
|
|
|
|
The Original Semites were the fifth and most important of the seven
|
|
Atlantean Races, because in them we find the first germ of the corrective
|
|
quality of Thought. Therefore the Original Semitic Race become the "seed-
|
|
|
|
|
|
[PAGE 298] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
race" for the seven races of the present Aryan Epoch.
|
|
|
|
In the Polarian Epoch man acquired dense body as an instrument of action.
|
|
In the Hyperborean Epoch the vital body was added to give power of motion
|
|
necessary to action. In the Lemurian Epoch the desire body furnished
|
|
incentive to action.
|
|
|
|
The mind was given to man in the Atlantean Epoch to give purpose to ac-
|
|
tion, but as the Ego was exceedingly weak and the desire nature strong, the
|
|
nascent mind coalesced with the desire body, the faculty of Cunning resulted
|
|
and was the cause of all the wickedness of the middle third of the Atlantean
|
|
Epoch.
|
|
|
|
In the Aryan Epoch Thought and Reason were to be evolved by the work of
|
|
the Ego in the mind to conduct Desire into channel leading to the attainment
|
|
of spiritual perfection, which is the Goal of Evolution. This faculty of
|
|
Thought and of forming Ideas was gained by man at the expense of loss of
|
|
control over the vital forces--i.e., power over Nature.
|
|
|
|
With Thought and Mind man can present exercise power over the chemicals
|
|
and minerals only, for his mind is now in the first of mineral stage of its
|
|
evolution, as was his dense body in the Saturn Period. He can exercise no
|
|
power over plant or animal LIFE. Wood and various vegetable substances, to-
|
|
gether with different parts of the animals, are used by man in his indus-
|
|
tries. These substances are all in the final analysis chemical matter
|
|
ensouled by mineral life, of which the BODIES in all the kingdoms are com-
|
|
posed, as previously explained. Over all these varieties of chemical min-
|
|
eral combinations man at his present stage may have dominion, but until he
|
|
has reached the Jupiter Period, that dominion will not be extended so that
|
|
|
|
|
|
[PAGE 299] EVOLUTION ON THE EARTH
|
|
|
|
he can work with life. In that Period, however, he will have the power to
|
|
work with plant life as the Angels do at present in the Earth Period.
|
|
|
|
Material scientist have labored for many years in an endeavor to "create"
|
|
life, but they will not succeed until they have learned that they must ap-
|
|
proach the laboratory table with the deepest reverence, as they would draw
|
|
near to the alter in a Temple--with purity of heart and with holy hands, de-
|
|
void of greed and selfish ambition.
|
|
|
|
Such is the wise decision of the Elder Brothers, who guard this and all
|
|
the deep secrets of Nature until man shall be fit to use them for the up-
|
|
lifting of the race--for the glory of God and not for personal profit or
|
|
self-aggrandizement.
|
|
|
|
It was, however, this very loss of power over the vital forces which the
|
|
Atlanteans suffered that made it possible for man to evolve further. After
|
|
that, no matter how great his selfishness became, it could not prove abso-
|
|
lutely destructive of himself and of Nature, as would have been the case had
|
|
the growing selfishness been accompanied by the great power possessed by man
|
|
in his innocent former state. Thought that works only IN man is powerless
|
|
to command Nature and can never endanger humanity, as would be possible were
|
|
Nature's forces under man's control.
|
|
|
|
The Original Semites regulated their desires to some extent by the mind,
|
|
and instead of mere desires, came cunning and craftiness--the means by which
|
|
those people sought to attain their selfish ends. Though they were a very
|
|
turbulent people, they learned to curb their passions to a great extend and
|
|
accomplish their purposes by the use of cunning, as being more subtle and
|
|
potent than mere brute strength. They were the first to discover that
|
|
"brain" is superior to "brawn."
|
|
|
|
|
|
[PAGE 300] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
During the existence of this Race, the atmosphere of Atlantis commenced
|
|
to clear definitely, and the previously mentioned point in the vital body
|
|
came into correspondence with its companion point in the dense body. The
|
|
combination of events gave man the ability to see objects clearly with
|
|
sharp, well-defined contours; but it also resulted in loss of sight pertain-
|
|
ing to the inner Worlds.
|
|
|
|
Thus we see, and it may be well to definitely state it as a law: No
|
|
progress is ever made that is not gained at the cost of some previously pos-
|
|
sessed faculty, which is later regained in a higher form.
|
|
|
|
Man built brain at the expense of the temporary loss of the power to
|
|
bring forth offspring from himself alone. In order to get the instrument
|
|
wherewith to guide his dense body, be became subject to all the difficulty,
|
|
sorrow and pain which is involved in the co-operation necessary to the per-
|
|
petuation of the race; he obtained his reasoning power at the cost of the
|
|
temporary loss of his spiritual insight.
|
|
|
|
While reason benefited him in many ways, it shut from his vision the soul
|
|
of things which had previously spoken to him, and the gaining of the intel-
|
|
lect which is now man's most precious possession was at first but sadly con-
|
|
templated by the Atlantean, who mourned the loss of spiritual sight and
|
|
power which marked its acquisition.
|
|
|
|
The exchange of spiritual powers for physical faculties was necessary,
|
|
however, in order that man might be able to function, independent of outside
|
|
guidance, in the Physical World which he must conquer. In time his higher
|
|
powers will be regained when, by means of his experiences in his journey
|
|
through the denser Physical World, he has learned to use them properly.
|
|
When he possessed them, he had no knowledge of their proper use, and they
|
|
|
|
|
|
[PAGE 301] EVOLUTION ON THE EARTH
|
|
|
|
were too precious and too dangerous to be used as toys, with which to ex-
|
|
periment.
|
|
|
|
Under the guidance of a great Entity, the Original Semitic Race was led
|
|
eastward from the continent of Atlantis, over Europe, to the great waste in
|
|
Central Asia which is known as the Gobi Desert. There it prepared them to
|
|
be the seed of the seven Races of the Aryan Epoch, imbuing them potentially
|
|
with the qualities to be evolved by their descendants.
|
|
|
|
During all the previous ages--from the commencement of the Saturn Period,
|
|
through the Sun and Moon Periods, and in the three and one-half Revolutions
|
|
of the Earth Period (the Polarian, Hyperborean, Lemurian, and earlier part
|
|
of the Atlantean Epochs)--man had been led and guided by higher Beings,
|
|
without the slightest choice. In those days he was unable to guide himself,
|
|
not yet having evolved a mind of his own; but at last the time had come when
|
|
it was necessary for his further development that he should begin to guide
|
|
himself. He must learn independence and assume responsibility for his own
|
|
actions. Hitherto he had been compelled to obey the commands of his Ruler;
|
|
now his thoughts were to be turned from the visible Leaders, the Lords from
|
|
Venus, whom he worshiped as messengers from the gods--to the idea of the
|
|
true God, the invisible Creator of the System. Man was to learn to worship
|
|
and obey the commands of a God he could not see.
|
|
|
|
Their Leader therefore called the people together and delivered a
|
|
soul-stirring oration, which might be thus expressed:
|
|
|
|
Hitherto, you have seen Those who led you, but there are Leaders of vary-
|
|
ing grades of splendor, higher than They, Whom you have not seen, Who
|
|
|
|
|
|
[PAGE 302] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
guided your every tottering step in the evolution of consciousness.
|
|
|
|
Exalted above all these glorious Beings stands the invisible God Who has
|
|
created the heaven, and the earth upon which you dwell. He has willed to
|
|
give you dominion over all this land, that you may be fruitful and multiply
|
|
in it.
|
|
|
|
This invisible God only, must you worship, but you must worship Him in
|
|
Spirit and in Truth, and not make any graven image of Him, nor use any like-
|
|
ness to picture Him to yourselves, because He is everywhere present, and is
|
|
beyond any comparison or similitude.
|
|
|
|
If you follow His precepts, He will bless you abundantly in all good. If
|
|
you stray from His ways, evil will follow. The choice is yours. You are
|
|
free; BUT YOU MUST ENDURE THE CONSEQUENCES OF YOUR OWN ACTIONS.
|
|
|
|
The education of man proceeds by four great steps. First, he is worked
|
|
upon from without unconsciously. Then he is placed under the Rulership of
|
|
Divine Messengers and Kings whom he sees, and whose commands he must obey.
|
|
Next he is taught to revere the commands of a God whom he does not see. Fi-
|
|
nally, he learns to rise above the commands; to become a law unto himself;
|
|
and, by conquering himself of his own free will, to live in harmony with the
|
|
Order of Nature, which is the Law of God.
|
|
|
|
Fourfold also are the steps by which man climbs upward to God.
|
|
|
|
First, through fear, he worships the God whom he begins to sense, sacri-
|
|
ficing to propitiate Him, as do the fetish-worshipers.
|
|
|
|
Next, he learns to look to God as the GIVER of all things, and hopes to
|
|
receive from Him material benefits HERE AND NOW. He sacrifices through
|
|
avarice, expecting that the Lord will repay an hundredfold, or to escape
|
|
|
|
|
|
[PAGE 303] EVOLUTION ON THE EARTH
|
|
|
|
SWIFT punishment by plague, war, etc.
|
|
|
|
Next, he is taught to worship God by prayer and the living of a good
|
|
life; and that he must cultivate faith in a Heaven where he will be rewarded
|
|
in the FUTURE; and to abstain from evil that he may escape a FUTURE punish-
|
|
ment in Hell.
|
|
|
|
At last he comes to a point where he can do right without any thought of
|
|
reward, bribe, or punishment, but simply because "it is right to do right."
|
|
He loves right for its own sake and seeks to govern his conduct thereby, re-
|
|
gardless of present benefit or injury, or of painful results at some future
|
|
time.
|
|
|
|
The Original Semites had reached the second of these steps. They were
|
|
taught to worship an invisible God and to expect to be rewarded my material
|
|
benefits, or punished by painful afflictions.
|
|
|
|
Popular Christianity is at the third step. Esotoric Christians, and the
|
|
pupils of all occult schools are trying to reach the highest step, which
|
|
will be generally achieved in the Sixth Epoch, the new Galilee, when the
|
|
unifying Christian religion will open the hearts of men, as their under-
|
|
standing is being opened now.
|
|
|
|
The Akkadians were the sixth and the Mongolians the seventh of the
|
|
Atlantean Races. They evolved the faculty of thought still further, but
|
|
followed lines of reasoning which deviated more and more from the main trend
|
|
of the developing life. The Chinese Mongolians maintain to this day that
|
|
the old ways are the best. Progress constantly requires new methods and
|
|
adaptability, keeping ideas in a fluid state, therefore those races fell be-
|
|
hind and are degenerating, with the remainder of the Atlantean Races.
|
|
|
|
As the heavy fogs, of Atlantis condensed more and more, the increased
|
|
|
|
|
|
[PAGE 304] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
quantity of water gradually inundated that continent, destroying the greater
|
|
part of the population and the evidences of their civilization.
|
|
|
|
Great numbers were driven from the doomed continent by the floods, and
|
|
wandered across Europe. The Mongolian races are the descendants of those
|
|
Atlantean refugees. The Negroes and the savage races with curly hair, are
|
|
the last remnants of the Lemurians.
|
|
|
|
THE ARYAN EPOCH.
|
|
|
|
Central Asia was the cradle of the Aryan Races, who descended from the
|
|
Original Semites. Thence have the different Races gone out. It is unneces-
|
|
sary to describe them here, as historical researches have sufficiently re-
|
|
vealed their main features.
|
|
|
|
In the present (the Fifth or Aryan) Epoch, man came to know the use of
|
|
fire and other forces, the divine origin of which was purposely withheld
|
|
from him, that he might be free to use them for higher purposes or his own
|
|
development. Therefore we have in this present Epoch two classes: One
|
|
looks upon this Earth and upon man as being of divine origin; the other sees
|
|
all things from a purely utilitarian viewpoint.
|
|
|
|
The most advanced among humanity at the beginning of the Aryan Epoch were
|
|
given the higher Initiations, that they might take the place of the messen-
|
|
gers of God, i.e. the Lords of Venus. Such human Initiates were from this
|
|
time forth the only mediators between God and man. Even they did not appear
|
|
publicly nor show any signs of wonders that they were Leaders and Teachers.
|
|
Man was left entirely free to seek them or not, as he desired.
|
|
|
|
At the end of our present Epoch the highest Initiate will appear pub-
|
|
licly, when a sufficient number of ordinary humanity desire, and will
|
|
|
|
|
|
[PAGE 305] EVOLUTION ON THE EARTH
|
|
|
|
voluntarily subject themselves to such a Leader. They will thus form the
|
|
nucleus for the last Race, which will appear at the beginning of the Sixth
|
|
Epoch. After that time races and nations will cease to exist. Humanity
|
|
will form one spiritual Fellowship as before the end of the Lemurian Epoch.
|
|
|
|
The names of the Races which have spread over the Earth during the Fifth
|
|
Epoch, up to the present time, are as follows:
|
|
|
|
1.---The Aryan, which went south to India,
|
|
2.---The Babylonian-Assyrian-Chaldean.
|
|
3.---The Persian-Graeco-Latin.
|
|
4.---The Celtic.
|
|
5.---The Teutonic-Anglo-Saxon (to which we belong).
|
|
|
|
From the mixture of the different nations now taking place in the United
|
|
States will come the "Seed" for the last Race, in the beginning of the Sixth
|
|
Epoch.
|
|
|
|
Two more Races will be evolved in our present Epoch, one of them being
|
|
the Slav. When, in the course of a few hundred years, the Sun, because of
|
|
the precession of the equinoxes, shall have entered the sign Aquarius, the
|
|
Russian people and the Slav Races in general will reach a degree of
|
|
spiritual development which will advance them far beyond their present con-
|
|
dition. Music will be the chief factor in bringing this about, for on the
|
|
wings of music the soul which is attuned may fly to the very Throne of God,
|
|
where the mere intellect cannot reach. Development attained in that manner,
|
|
however, is not permanent, because it is one-sided, therefore not in harmony
|
|
with the law of evolution, which demands that development, to be permanent,
|
|
must be evenly balanced--in other words, that spirituality shall evolve
|
|
|
|
|
|
[PAGE 306] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
through, or at least equally with, intellect. For this reason the Slavic
|
|
civilization will be short-lived, but it will be great and joyful while it
|
|
lasts, for it is being born of deep sorrow and untold suffering, and the law
|
|
of Compensation will bring the opposite in due time.
|
|
|
|
From the Slavs will descend a people which will form the last of the
|
|
seven Races of the Aryan Epoch, and from the people of the United States
|
|
will descend the last of all the Races in this scheme of evolution, which
|
|
will run its course in the beginning of the Sixth Epoch.
|
|
|
|
THE SIXTEEN PATHS TO DESTRUCTION.
|
|
|
|
The sixteen Races are called the "Sixteen paths to destruction" because
|
|
there is always, in each Race, a danger that the soul may become too much
|
|
attached to the Race; that it may become so enmeshed in Race characteristics
|
|
it cannot rise above the RACE idea, and will therefore fail to advance; that
|
|
it may, so to speak, crystallize into that Race and consequently be confined
|
|
to the Race bodies when they start to degenerate, as happened to the Jews.
|
|
|
|
In Periods, Revolutions, and Epochs where there are no Races, there is
|
|
much more time, and the likelihood of becoming fossilized is not so great,
|
|
nor so frequent. But the sixteen Races are born and die in such a
|
|
relatively short time there is grave danger that the one who gets too much
|
|
attached to conditions may be left behind.
|
|
|
|
Christ is the great unifying Leader of the Sixth Epoch, and He enunciated
|
|
this law when He uttered those little-understood words: "If any man come to
|
|
me, and hate not his father, and mother, and wife, and children, and
|
|
brethren, and sisters, yea, and his own life also, he cannot be my disciple.
|
|
|
|
|
|
[PAGE 307] EVOLUTION ON THE EARTH
|
|
|
|
"And whosoever doth not bear his cross, and come after me cannot be my
|
|
disciple.
|
|
|
|
". . . whosoever he be of you that forsaketh not all that he hath, he
|
|
cannot be my disciple."
|
|
|
|
Not that we are to leave, nor underestimate family ties, but that we are
|
|
to rise above them. Father and mother are "bodies"; all relations are part
|
|
of the Race--which belongs to Form. The souls must recognize that they are
|
|
not Bodies, nor Races, but Egos striving for perfection. If a man forgets
|
|
this, and identifies himself with his Race--clinging to it with fanatic
|
|
patriotism--he is likely to become enmeshed in and sink with it when his
|
|
compeers have passed to greater heights on the Path of Attainment.
|
|
|
|
|
|
[PAGE 308] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER XIII.
|
|
|
|
BACK TO THE BIBLE.
|
|
|
|
In our age the missionary spirit is strong. The Western churches are
|
|
sending missionaries all over the world to convert the people of every na-
|
|
tion to a belief in their creeds; nor are they alone in their proselyting
|
|
efforts. The East has commenced a strong invasion of Western fields, and
|
|
many Christians who have become dissatisfied with the creeds and dogmas
|
|
taught by the clergy and impelled to search for truth to satisfy the demands
|
|
of the intellect for an adequate explanation of the problems of life, have
|
|
familiarized themselves with, and in many cases accepted, the Eastern teach-
|
|
ings of Buddhism, Hinduism, etc.
|
|
|
|
From an occult point of view, this missionary effort, whether from East
|
|
to West or VICE VERSA, is not desirable, because it is contrary to the trend
|
|
of evolution. The great Leaders of humanity Who are in charge of our devel-
|
|
opment give us every aid necessary to that end. Religion is one of these
|
|
aids, and there are excellent reasons why the Bible, containing not only
|
|
one, but both the Jewish and Christian religions, should have been given to
|
|
the West. If we earnestly seek for light we shall see the Supreme Wisdom
|
|
which has given us this double religion and how no other religion of the
|
|
present day is suitable to our peculiar needs. To this end we will in this
|
|
|
|
|
|
[PAGE 309] BACK TO THE BIBLE
|
|
|
|
chapter touch again upon certain points previously brought out in various
|
|
places and connections.
|
|
|
|
In the Polarian, Hyperborean and Lemurian Epochs the task of leading hu-
|
|
manity was a comparatively easy one, for man was then without mind, but when
|
|
that disturbing element came in during the first part of the Atlantean Ep-
|
|
och, he developed Cunning, which is the product of the mind unchecked by the
|
|
spirit. Cunning acts as an aid to desire, regardless of whether the desire
|
|
is good or bad, whether it will bring joy or sorrow.
|
|
|
|
In the middle of the Atlantean Epoch the spirit had drawn completely into
|
|
its vehicles and commenced to work in the mind to produce Thought and Rea-
|
|
son: the ability to trace a given cause to its inevitable effect, and to de-
|
|
duce from a given effect the cause which produced it. The faculty of
|
|
Reasoning or Logic was to become more fully developed in the Aryan Epoch,
|
|
and therefore the Original Semites (the fifth race of the Atlantean Epoch)
|
|
were a "chosen people," to bring out that germinal faculty to such a ripe-
|
|
ness that it would be impregnated into the very fibre of their descendants,
|
|
who would thus become the New Race.
|
|
|
|
To transmute Cunning into Reason proved no easy task. The earlier
|
|
changes in man's nature had been easily brought about. He could then be led
|
|
without difficulty because he had no conscious desire, nor mind to guide
|
|
him, but by the time of the Original Semites he had become cunning enough to
|
|
resent limitations of his liberty and to circumvent repeatedly the measures
|
|
taken to hold him in line. The task of guiding him was all the more dif-
|
|
ficult because it was necessary he should have some liberty of choice, that
|
|
he might in time learn self-government. Therefore a law was enacted which
|
|
|
|
|
|
[PAGE 310] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
decreed IMMEDIATE REWARDS for obedience and INSTANT PUNISHMENT for disregard
|
|
of its provisions. Thus was man taught, coaxed and coerced into reasoning
|
|
in a limited manner that "the way of the transgressor is hard," and that he
|
|
must "fear God," or the Leader Who guided him.
|
|
|
|
Out of all who were chosen as "seed" for the new Race, but few remained
|
|
faithful. Most of them were rebellious and, so far as they were concerned,
|
|
entirely frustrated the purpose of the Leader by intermarrying with the
|
|
other Atlantean Races, thus bringing inferior blood into their descendants.
|
|
That is what is meant in the Bible where the fact is recorded that the sons
|
|
of God married the daughters of men. For that act of disobedience were they
|
|
abandoned and "lost." Even the faithful died, according to the body, in the
|
|
Desert of Gobi (the "Wilderness") in Central Asia, the cradle of our present
|
|
Race. They reincarnated, as their own descendants of course, and thus in-
|
|
herited the "Promised Land," the Earth as it is now. They are the Aryan
|
|
Races, in whom Reason is being evolved to perfection.
|
|
|
|
The rebellious ones who were abandoned are the Jews, of whom the great
|
|
majority are still governed more by the Atlantean faculty of Cunning than by
|
|
Reason. In them the race-feeling is so strong that they distinguish only
|
|
two classes of people: Jews and Gentiles. They despise the other nations
|
|
and are in turn despised by them for their cunning, selfishness and avarice.
|
|
It is not denied that they give to charity, but it is principally, if not
|
|
exclusively, among their own people and rarely internationally, as was done
|
|
in the case of the earthquake disaster in Italy, where barriers of creed,
|
|
race and nationality were forgotten in the HUMAN feeling of sympathy.
|
|
|
|
In such cases as that and the San Francisco disaster, the inner spiritual
|
|
|
|
|
|
[PAGE 311] BACK TO THE BIBLE
|
|
|
|
nature of man becomes more in evidence than under any other circumstances,
|
|
and the close observer may then discern the trend of evolution. The fact
|
|
then becomes manifest that though the stress of ordinary life our actions
|
|
may deny it, nevertheless at heart we know and acknowledge the great truth
|
|
that we are brothers and the hurt of one is really felt by all. Such inci-
|
|
dents, therefore, point out the direction of evolution. The control of man
|
|
by Reason must be succeeded by that of Love, which at present acts indepen-
|
|
dent of and sometimes even contrary to the dictates of Reason. The anomaly
|
|
arises from the fact that Love, at present, is rarely quite unselfish and
|
|
our Reason is not always true. In the "New Galilee," the coming Sixth Ep-
|
|
och, Love will become unselfish and Reason will approve its dictates. Uni-
|
|
versal Brotherhood shall then be fully realized, each working for the good
|
|
of all, because self-seeking will be a thing of the past.
|
|
|
|
That this much-to-be-desire end may be attained, it will be necessary to
|
|
select another "chosen people" from the present stock to serve as a nucleus
|
|
from which the new Race shall spring. This choosing is not to be done con-
|
|
trary to the will of the chosen. Each man must choose for himself; he must
|
|
WILLINGLY enter the ranks.
|
|
|
|
Races are but an evanescent feature of evolution. Before the end of the
|
|
Lemurian Epoch there was a "chosen people," different from the ordinary hu-
|
|
manity of that time, who became the ancestors of the Atlantean Races. From
|
|
the fifth race of those another "chosen people" was drawn, from which the
|
|
Aryan Races descended, of which there have been five and will be two more.
|
|
Before a new Epoch is ushered in, however, there must be "a new Heaven and a
|
|
new earth"; the physical features of the Earth will be changed and its den-
|
|
sity decreased. There will be one Race at the beginning of the next Epoch,
|
|
|
|
|
|
[PAGE 312] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
but after that every thought and feeling of Race will disappear. Humanity
|
|
will again constitute one vast Fellowship, regardless of all distinctions.
|
|
Races are simply steps in evolution which must be taken, otherwise there
|
|
will be no progress for the spirits reborn in them. But, though necessary
|
|
steps, they are also extremely dangerous ones, and are therefore the cause
|
|
of grave concern to the Leaders of mankind. They call these sixteen Races
|
|
"the sixteen paths to destruction," because , while in previous Epochs the
|
|
changes came after such enormous intervals that it was easier to get the ma-
|
|
jority of the entities in line for promotion, it is different with the
|
|
Races. They are comparatively evanescent; therefore extra care must be
|
|
taken that as few of the spirits as possible become enmeshed in the fetters
|
|
of Race.
|
|
|
|
This is exactly what happened to the spirits reborn in the Jewish
|
|
Race-bodies. They attached themselves so firmly to the Race that they are
|
|
drawn back into it in successive births. "Once a Jew, always a Jew" is
|
|
their slogan. They have entirely forgotten their spiritual nature and glory
|
|
in the material fact of being "Abraham's seed." Therefore they are neither
|
|
"fish nor flesh." They have no part in the advancing Aryan Race and yet
|
|
they are beyond those remnants of the Lemurian and Atlantean peoples which
|
|
are still with us. They have become a people without a country, an anomaly
|
|
among mankind.
|
|
|
|
Because of their bondage to the Race-idea, their one-time Leader was
|
|
forced to abandon them, and they became "lost." That they might cease to
|
|
regard themselves as separate from other peoples, other nations were stirred
|
|
up against them at various times by the Leaders of humanity and they were
|
|
led captive from the country where they had settled, but in vain. They
|
|
|
|
|
|
[PAGE 313] BACK TO THE BIBLE
|
|
|
|
stubbornly refused to amalgamate with others. Again and again they returned
|
|
in a body to their arid land. Prophets of their own Race were raised up who
|
|
mercilessly rebuked them and predicted dire disaster, but without avail.
|
|
|
|
As a final effort to persuade them to cast off the fetters of Race, we
|
|
have the seeming anomaly that the Leader of the coming Race, the Great
|
|
Teacher Christ, appeared among the Jews. This still further shows the com-
|
|
passion and Wisdom of the great Beings Who guide evolution. Among all the
|
|
Races of the Earth, none other was "lost" in the same sense as the Jews;
|
|
none other so sorely needed help. To send them a stranger, not one of their
|
|
own Race, would have been manifestly useless. It was a foregone conclusion
|
|
that they would have rejected him. As the great spirit known as Booker T.
|
|
Washington incarnated among the negroes, to be received by them as one of
|
|
themselves, and thus enabled to enlighten them as no white man could, so the
|
|
great Leaders hoped that the appearance of Christ among the Jews as one of
|
|
their own might bring them to accept Him and His teachings and thus draw
|
|
them out of the meshes of the Race-bodies. But sad it is to see how human
|
|
prejudice can prevail. "He came unto His own and" they chose Barabbas. He
|
|
did not glory in Abraham, nor any other of their ancient traditions. He
|
|
spoke of "another world," of a new earth, of Love and Forgiveness, and repu-
|
|
diated the doctrine of "an eye for an eye." He did not call them to arms
|
|
against Caesar; had He done so, they would have hailed Him as delivered. In
|
|
that respect He was misunderstood even by His disciples, who mourned as
|
|
greatly over their vanished hope of an earthly kingdom as over the Friend
|
|
slain by Roman hands.
|
|
|
|
|
|
[PAGE 314] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The rejection of Christ by the Jews was the supreme proof of their
|
|
thralldom to Race. Thenceforth all efforts to save them AS A WHOLE by giv-
|
|
ing them special prophets and teachers, were abandoned and, as the futility
|
|
of exiling them IN A BODY had been proven, they were, as a last expedient,
|
|
scattered among all the nations of the earth. Despite all, however, the ex-
|
|
treme tenacity of this people has prevailed even to the present day, the ma-
|
|
jority being yet ORTHODOX. In America, however, there is now a slight fall-
|
|
ing away. The younger generation is commencing to marry outside the Race.
|
|
In time, an increasing number of bodies, with fewer and fewer of the Race
|
|
characteristics, will thus be provided for the incarnating spirits of the
|
|
Jews of the past. In this manner will they be saved in spite of themselves.
|
|
They become "lost" by marrying into inferior Races; they will be saved by
|
|
amalgamating with those more advanced.
|
|
|
|
As the present Aryan Races are reasoning human beings, capable of profit-
|
|
ing by past experience, the logical means of helping them is by telling them
|
|
of past stages of growth and the fate that overtook the disobedient Jews.
|
|
Those rebels had a written record of how their Leaders had dealt with them.
|
|
It set forth how they had been chosen and rebelled; were punished; but were
|
|
yet hopeful of ultimate redemption. That record may be profitably used by
|
|
us, that we may learn how NOT to act. It is immaterial that, in the course
|
|
of ages, it has become mutilated, and that the Jews of today are still under
|
|
the delusion of being "chosen people"; the lesson that may be drawn from
|
|
their experience is none the less valid. We may learn how a "chosen people"
|
|
may harass their Leader, frustrate His plans, and become bound to a Race for
|
|
ages. Their experience should be a warning to any future "chosen people".
|
|
|
|
|
|
[PAGE 315] BACK TO THE BIBLE
|
|
|
|
This Paul points out in unmistakable terms (Heb. ii. 3-4); "For if the word
|
|
spoken by angels was steadfast and every transgression and disobedience re-
|
|
ceived a just recompense of reward, How shall we escape if we neglect so
|
|
great salvation?" and Paul was speaking to Christians, for the Hebrews to
|
|
whom he wrote this were converted, had accepted Christ and were people whom
|
|
he expected would, in some future life, be among the new "chosen people",
|
|
who would WILLINGLY follow a Leader and evolve the faculty of Love and
|
|
spiritual perception, the intuition which shall succeed self-seeking and
|
|
Reason.
|
|
|
|
The Christian teaching of the New Testament belongs particularly to the
|
|
pioneer Races of the Western World. It is being specially implanted among
|
|
the people of the United States, for as the object of the new Race of the
|
|
Sixth Epoch will be the unification of all the Races, the United States is
|
|
becoming the "melting pot" where all the nations of the earth are being
|
|
amalgamated and from this amalgamation will the next "chosen people," the
|
|
nucleus, be chiefly derived.
|
|
|
|
Those spirits, from all countries of the earth, who have striven to fol-
|
|
low the teachings of the Christ, consciously or otherwise, will be reborn
|
|
here, for the purpose of giving them conditions suitable for that develop-
|
|
ment. Hence the American-born Jew is different from the Jew of other
|
|
countries. The very fact that he has been reborn in the Western World shows
|
|
that he is becoming emancipated from the Race spirit, and is consequently in
|
|
advance of the crystallized Old World orthodox Jew, as were his parents, or
|
|
they would not have conceived the idea of severing the old ties and moving
|
|
to America. Therefore the American-born Jew is the pioneer who will prepare
|
|
the path which his compatriots will follow later.
|
|
|
|
|
|
[PAGE 316] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Thus we can see that the Bible contains the teaching peculiarly needed by
|
|
the Western peoples, that they may be taught a lesson by the awful example
|
|
of the Jewish Race as recorded in the Old Testament, and learn to live by
|
|
the teachings of the Christ in the New, willingly offering up their bodies
|
|
as a LIVING sacrifice upon the altar of Fellowship and Love.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 317] OCCULT ANALYSIS OF GENESIS
|
|
|
|
CHAPTER XIV.
|
|
|
|
THE OCCULT ANALYSIS OF GENESIS.
|
|
|
|
LIMITATIONS OF THE BIBLE.
|
|
|
|
In our study thus far, previous to Chapter XIII, comparatively little
|
|
reference has been made to the Bible, but we shall now devote our attention
|
|
to it for some time. Not that it is intended to attempt a vindication of
|
|
the Bible (in the form in which it is commonly known to use at the present
|
|
day) as the only true and inspired Word of God, nevertheless it is true that
|
|
it contains much valuable occult knowledge. This is, to great extent, hid-
|
|
den beneath interpolations and obscured by the arbitrary withholding of cer-
|
|
tain parts as being "apocryphal." The occult scientist, who knows the
|
|
intended meaning, can, of course, easily see which portions are original and
|
|
which have been interpolated. Yet, if we take the first chapter of Genesis
|
|
even as it stands, in the best translations we possess, we shall find that
|
|
it unfolds the identical scheme of evolution which has been explained in the
|
|
preceding portion of this work and harmonized quite well with the occult in-
|
|
formation in regard to Periods, Revolutions, Races, Etc. The outlines given
|
|
are necessarily of the briefest and most condensed character, an entire Pe-
|
|
riod being covered in a score of words--nevertheless, the outlines are
|
|
there.
|
|
|
|
Before proceeding with an analysis it is necessary to say that the words
|
|
|
|
|
|
[PAGE 318] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
of the Hebrew language, particularly the old style, run into one another and
|
|
are not divided as those of our language. Add to this that there is a cus-
|
|
tom of leaving out vowels from the writing, so that in reading much depends
|
|
upon where and how they are inserted, and it will be seen how great are the
|
|
difficulties to be surmounted in ascertaining the original meaning. A
|
|
slight change may entirely alter the signification of almost any sentence.
|
|
|
|
In addition to these great difficulties we must also bear in mind that of
|
|
the forty-seven translators of the King James version (that most commonly
|
|
used in England and America), only THREE were Hebrew scholars, and of those
|
|
three, two died before the Psalms had been translated! We must still fur-
|
|
ther take into consideration that the Act which authorized the translation
|
|
prohibited the translators from any rendition that would greatly deviate
|
|
from or tend to disturb the already existing belief. It is evident, there-
|
|
fore, that the chances of getting a correct translation were very small in-
|
|
deed.
|
|
|
|
Nor were conditions much more favorable in Germany, for there Martin
|
|
Luther was the sole translator and even he did not translate from the
|
|
original Hebrew, but merely from a Latin text. Most of the versions used in
|
|
Continental Protestant countries today are simply translations, into the
|
|
different languages, of Luther's translations.
|
|
|
|
True, there have been revisions, but they have not greatly improved mat-
|
|
ters. Moreover, there is a large number of people in this country who
|
|
insist that the ENGLISH text of the King James version is absolutely correct
|
|
from cover to cover, as though the Bible had been originally written in En-
|
|
glish, and the King James version were a certified copy of the original
|
|
|
|
|
|
[PAGE 319] OCCULT ANALYSIS OF GENESIS
|
|
|
|
manuscript. So the old mistakes are still there, in spite of the efforts
|
|
which have been made to eradicate them.
|
|
|
|
It must also be noted that those who originally wrote the Bible did not
|
|
intend to give out the truth in such plain form that he who ran might read.
|
|
Nothing was further from their thoughts than to write an "open book of God."
|
|
The great occultists who write the Zohar are very emphatic upon this point.
|
|
The secrets of the Thorah were not be be understood by all, as the following
|
|
quotation will show:
|
|
|
|
"Woe to man who sees in the Thorah (the law) only simple recitals and or-
|
|
dinary words! Because, if in truth it contained only these, we would even
|
|
today be able to compose a Thorah much more worthy of admiration. But it is
|
|
not so. Each word of the Thorah contains an elevated meaning and a sublime
|
|
mystery. . . .The recitals of the Thorah are the vestments of the Thorah.
|
|
Woe to him who takes this vestment of the Thorah for the Thorah itself!. . .
|
|
The simple take notice of the garments and recitals of the Thorah alone.
|
|
They know no other thing. They see not that which is concealed under the
|
|
vestment. THE MORE INSTRUCTED MEN DO NOT PAY ATTENTION TO THE VESTMENT, but
|
|
to body which it envelops."
|
|
|
|
In the preceding words, the allegorical meanings are plainly implied.
|
|
Paul also unequivocally says that the story of Abraham and the two sons whom
|
|
he had by Sarah and Hagar is purely allegorical (Gal. iv:22-26). Many pas-
|
|
sages are veiled; others are to be taken verbatim; and no one who has not
|
|
the occult key is able to find the deep truth hidden in what is often a very
|
|
hideous garment.
|
|
|
|
The secrecy regarding these deep matters and invariable use of allegories
|
|
where the mass of the people were permitted to come in contact with occult
|
|
|
|
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|
[PAGE 320] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
truths will also be apparent from the practice of Christ, who always spoke
|
|
to the multitude in parables, afterward privately explaining to His dis-
|
|
ciples the deeper meaning contained therein. On several occasions He im-
|
|
posed secrecy upon them with regard to private teachings.
|
|
|
|
Paul's methods are also in harmony with this, for the gives "milk: or the
|
|
more elementary teaching to the "babes" in the faith, reserving the "meat"
|
|
or deeper teaching for the "strong"--those who had qualified themselves to
|
|
understand and receive them.
|
|
|
|
The Jewish Bible was originally written in Hebrew, but we do not possess
|
|
one single line of the original writings. As early as 260 B.C. the
|
|
Septuagint, a translation into Greek, was brought forth. Even in the time
|
|
of Christ there was already the utmost confusion and diversity of opinion
|
|
regarding what was to be admitted as original, and what had been interpo-
|
|
lated.
|
|
|
|
It was not until the return from Babylonian exile that the scribes began
|
|
to piece together the different writings, and not until about 500 A.D. did
|
|
the Talmud appear, giving the first text resembling the present one, which,
|
|
in view of the foregoing facts, cannot be perfect.
|
|
|
|
The Talmud was them taken in hand by the Masorete school, which from 590
|
|
to about 800 A.D. was principally in Tiberias. With great and painstaking
|
|
labor, a Hebrew Old Testament was produced, which is the nearest to the
|
|
original we have at the present time.
|
|
|
|
This Masorectic text will be used in the following elucidation of Gen-
|
|
esis, and, not relying upon the work of one translator, it will be supple-
|
|
mented by a German translator, the work of three eminent Hebrew scholars--
|
|
|
|
|
|
[PAGE 321] OCCULT ANALYSIS OF GENESIS
|
|
|
|
H. Arnheim, M. Sachs, and Jul. Furst, who co-operated with a fourth, Dr.
|
|
Zunz, the latter being also the editor.
|
|
|
|
IN THE BEGINNING
|
|
|
|
The opening sentence of Genesis is a very good example of what has been
|
|
stated about the interpretation of the Hebrew text, which may be changed by
|
|
differently placing the vowels and dividing the words in another way.
|
|
|
|
There are two well recognized methods of reading this sentence. One is:
|
|
"In the beginning God created the heavens and the earth"; the other is:
|
|
"Out of the ever-existing essence (of space) the twofold energy formed the
|
|
double heaven."
|
|
|
|
Much has been said and written as to which of these two interpretations
|
|
is correct. The difficulty is, that the people want something settled and
|
|
definite. They take the stand that, if a certain explanation is true, all
|
|
others must be wrong. But, emphatically, this is not the way to get at
|
|
truth, which is many sided and multiplex. Each occult truth requires ex-
|
|
amination from many different points of view; each viewpoint presents a cer-
|
|
tain phase of the truth, and all of them are necessary to get a complete,
|
|
definite conception of whatever is under consideration.
|
|
|
|
The very fact that this sentence and many others in the vestment of the
|
|
Thorah can thus be made to yield many meanings, while confusing to the
|
|
uninitiated, is illuminative to those who have the key, and the transcenden-
|
|
tal wisdom of the wonderful Intelligences Who inspired the Thorah is thereby
|
|
shown. Had the vowels been inserted, and a division made into words, there
|
|
would have been only one way of reading it and these grand and sublime mys-
|
|
teries could not have been hidden therein. That would have been the proper
|
|
|
|
|
|
[PAGE 322] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
method to pursue if the authors had meant to write an "open" book of God;
|
|
but that was not their purpose. It was written solely for the initiated;
|
|
and can be read understandingly by them only. It would have required much
|
|
less skill to have written the book plainly than to have concealed its mean-
|
|
ing. No pains are ever spared, however, to bring the information, in due
|
|
time, to those who are entitled to it, while withholding it from those who
|
|
have not year earned the right to possess it.
|
|
|
|
THE NEBULAR THEORY.
|
|
|
|
Regarded by the light thrown upon the genesis and evolution of our sys-
|
|
tem, it is plain that both renderings of the opening sentence in the Book of
|
|
Genesis are necessary to an understanding of the subject. The first tells
|
|
that there was a beginning of our evolution, in which the heavens were cre-
|
|
ated; the other interpretation supplements the first statement by adding
|
|
that the heavens and the earth were created; the other interpretation
|
|
supplements the first statement by adding that the havens and the earth were
|
|
created out of the "ever-existing essence," not out of "nothing," as is
|
|
jeering pointed out by the materialist. The Cosmic Root-substance is gath-
|
|
ered together and set in motion. The rings formed by the inertia of the re-
|
|
volving mass break away from the central part, forming planets, etc., as the
|
|
modern scientist, with remarkable ingenuity, has reasoned out. Occult and
|
|
modern science are in perfect harmony as to the MODUS OPERANDI. There is
|
|
nothing in these statements inconsistent with the two theories, as will
|
|
presently be shown. Occult science teaches that God instituted the process
|
|
of formation and is constantly guiding the System in a definite path. The
|
|
modern scientist, in refutation of what he calls a foolish idea, and to dem-
|
|
onstrate that a God is not necessary, takes a basin of water and pours
|
|
|
|
|
|
[PAGE 323] OCCULT ANALYSIS OF GENESIS
|
|
|
|
a little oil into it. The water and the oil represent space and fire-mist
|
|
respectively. He now commences to turn the oil around with a needle, bring-
|
|
ing in into the form of a sphere. This, he explains, represents the Central
|
|
Sun. As he turns the oil-ball faster and faster, it bulges at the equator
|
|
and throws off a ring, the ring breaks and the fragments coalesce, forming a
|
|
smaller ball, which circles around the Sun. Then he pityingly asks the oc-
|
|
cult scientist, "Do you not see how it is done?" There is not need for your
|
|
God, or any supernatural force."
|
|
|
|
The occultist readily agrees that a Solar System may be formed in ap-
|
|
proximately the manner illustrated. But he marvels greatly that a man pos-
|
|
sessing the clear intuition enabling him to perceive with such accuracy the
|
|
operation of Cosmic processes, and the intellect to conceive this brilliant
|
|
demonstration of this monumental theory, should at the same time be quite
|
|
unable to see that in his demonstration HE HIMSELF PLAYS THE PART OF GOD.
|
|
His was the extraneous power that placed the oil in the water, where it
|
|
would have remained inert and shapeless through all eternity had he not sup-
|
|
plied the force that set it in motion, thereby causing it to shape itself
|
|
into representation of Sun and planets. His was the Thought which designed
|
|
the experiment, using the oil, water and force, thus illustrating in a
|
|
splendid manner the Triune God working in Cosmic substance to form a Solar
|
|
System.
|
|
|
|
The attributes of God are Will, Wisdom and Activity. (See diagram 6.
|
|
Note carefully what the name "God" signifies in this terminology.) The sci-
|
|
entist has WILL to make the experiment. He has ingenuity to supply ways and
|
|
means for the demonstration. This ingenuity corresponds to WISDOM, the
|
|
|
|
|
|
[PAGE 324] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
second attribute to God. He has also the muscular force necessary to per-
|
|
form the action, corresponding to ACTIVITY, which is the third attribute of
|
|
God.
|
|
|
|
Further, the universe is not a vast perpetual-motion machine, which, when
|
|
once set going, keeps on without any internal cause or guiding force. That
|
|
also is proven by the experiment of the scientist, for the moment he ceases
|
|
to turn the oil-ball the orderly motion of his miniature planets also ceases
|
|
and all returns to a shapeless mass of oil floating on the water. In a cor-
|
|
responding manner, the universe would at once dissolve into "thin space" if
|
|
God for one moment ceased to exert His all-embracing care and energizing ac-
|
|
tivity.
|
|
|
|
The second interpretation of Genesis is marvelously exact in its descrip-
|
|
tion of a twofold formative energy. It does not specifically state the God
|
|
is Triune. The reader's knowledge of that fact is taken for granted. It
|
|
states the exact truth when it says that only two forces are active in the
|
|
formation of a universe.
|
|
|
|
When the first aspect of the Triune God manifests as the Will to create,
|
|
It arouses the second aspect (which is Wisdom) to design a plan for the fu-
|
|
ture universe. This first manifestation of Force is Imagination. After
|
|
this primal Force of Imagination has conceived the Idea of a universe, the
|
|
third aspect (which is Activity), working in Cosmic substance, produces Mo-
|
|
tion. This is the second manifestation of Force. Motion alone, however, is
|
|
not sufficient. To form a system of worlds, it must ORDERLY motion. Wisdom
|
|
is therefore necessary to guide Motion in an intelligent manner to produce
|
|
definite results.
|
|
|
|
Thus we find the opening sentence of the Book of Genesis tells us that
|
|
|
|
|
|
[PAGE 325] OCCULT ANALYSIS OF GENESIS
|
|
|
|
in the beginning, orderly, rhythmic motion, in Cosmic Root-substance, formed
|
|
the universe.
|
|
|
|
THE CREATIVE HIERARCHIES.
|
|
|
|
The second interpretation of the opening sentence also gives us a fuller
|
|
idea of God when it speaks of the "two fold energy," pointing to the
|
|
positive and negative phases of the One Spirit of God in manifestation. In
|
|
harmony with the teaching of occult science, God is represented as a compos-
|
|
ite Being. This is accentuated in the remaining verses of the chapter.
|
|
|
|
In addition to the creative Hierarchies which worked voluntarily in our
|
|
evolution, there are seven others which belong to our evolution, and are
|
|
co-workers with God in the formation of the universe. In the first chapter
|
|
of Genesis these Hierarchies are called "Elohim." The name signifies a host
|
|
of dual and double-sexed Beings. The first part of the work is "Eloh,"
|
|
which is a feminine noun, the letter "h" indicating the gender. If a single
|
|
feminine Being were meant, the work "Eloh" would have been used. The
|
|
feminine plural is "oth," so if the intention had been to indicate a number
|
|
of Gods of the feminine gender, the correct word to use would have been
|
|
"Elooth." Instead of either of those forms, however, we find the masculine
|
|
plural ending, "im," added to the feminine noun, "Eloh," indicating a host
|
|
of male-female, double-sexed Beings, expressions of the dual,
|
|
positive-negative, creative energy.
|
|
|
|
The plurality of Creators is again implied in the latter part of the
|
|
chapter, where these words are ascribed to the Elohim: "Let US make man in
|
|
OUR image;" after which it is inconsistently added, "HE made them male and
|
|
female."
|
|
|
|
The translators have here rendered the puzzling word "Elohim" (which was
|
|
|
|
|
|
[PAGE 326] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
decidedly not only a plural word but also BOTH masculine and feminine) as
|
|
being the equivalent of the singular, sexless word, "God." yet could they
|
|
have done differently, even had they known? They were forbidden to disturb
|
|
existing ideas. It was not truth at any price, but peace at any price that
|
|
King James desired, his sole anxiety being to avoid any controversy that
|
|
might create a disturbance in his kingdom.
|
|
|
|
The plural "them" is also used where the creation of man is mentioned,
|
|
clearly indicating that the reference is to the creation of ADM, the human
|
|
species, and not Adam, the individual.
|
|
|
|
We have shown that six creative Hierarchies (besides the Lords of Flame,
|
|
the Cherubim, the Seraphim, and the two unnamed Hierarchies which have
|
|
passed into liberation) were active in assisting the virgin spirits which in
|
|
themselves form a seventh Hierarchy.
|
|
|
|
The Cherubim and the Seraphim had nothing to do with the creation of
|
|
Form; therefore they are not mentioned in the chapter under consideration,
|
|
which deals principally with the Form-side of Creation. Here we find men-
|
|
tioned only the seven creative Hierarchies which did the actual work of
|
|
bringing man to where he acquired a dense physical form, through which the
|
|
indwelling spirit could work.
|
|
|
|
After a description of teach part of the work of Creation it is said:
|
|
"and Elohim saw that it was good." This is said seven times, the last time
|
|
being on the sixth day, when the human form had been created.
|
|
|
|
It is stated that on the seventh day "Elohim rested." This is all in ac-
|
|
cord with our occult teaching of the part taken by each of the creative Hi-
|
|
erarchies in the work of evolution down to the present Period. It is also
|
|
|
|
|
|
[PAGE 327] OCCULT ANALYSIS OF GENESIS
|
|
|
|
taught that in the present Epoch the Gods and creative Hierarchies have
|
|
withdrawn from active participation, that man may work out his own salva-
|
|
tion, leaving the necessary guidance of ordinary humanity to the "Elder
|
|
Brothers," who are now the mediators between man and the Gods.
|
|
|
|
THE SATURN PERIOD.
|
|
|
|
Having satisfied ourselves that the beginning of our System and the work
|
|
of the creative Hierarchies, as described by occult science, harmonize with
|
|
the teachings of the Bible, we will now examine the Bible account of differ-
|
|
ent "Days of Creation" and see how they agree with the occult teachings
|
|
relative to the Saturn, Sun, and Moon Periods; the three and one-half
|
|
Revolutions of the Earth Period; and the Polarian, Hyperborean, Lemurian,
|
|
and Atlantean Epochs, which have preceded the present Aryan Epoch.
|
|
|
|
Naturally, a detailed account could not be given in a few lines like the
|
|
first chapter of Genesis, but the main points are there in orderly succes-
|
|
sion, very much like an algebraical formula for Creation.
|
|
|
|
The second verse proceeds: "The Earth was waste and uninhabited, and
|
|
darkness rested upon the face of the deep; and the Spirits of the Elohim
|
|
floated above the deep." In the beginning of manifestation that which is
|
|
now the Earth was in the Saturn Period, and in exactly the condition de-
|
|
scribed, as may be seen by referring to the descriptions already given of
|
|
that Period. It was not "without form and void," as expressed in the King
|
|
James version. It was hot, and thus well-defined and separate from the deep
|
|
of space, which was cold. It is true that it was dark, but it could be dark
|
|
and still be hot, for "dark" heat necessarily precedes glowing or visible
|
|
|
|
|
|
[PAGE 328] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
heat. Above this dark Earth of the Saturn Period floated the creative Hier-
|
|
archies. They worked upon it from the outside and molded it. The Bible re-
|
|
fers to them as the "Spirits of the Elohim."
|
|
|
|
THE SUN PERIOD.
|
|
|
|
The Sun Period is well described in the third verse, which says, "And the
|
|
Elohim said, Let there be Light; and there was Light." This passage has
|
|
been jeered at as the most ridiculous nonsense. The scornful query has been
|
|
put, How could there be light upon the Earth when the Sun was not made until
|
|
the fourth day? The Bible narrator, however, is not speaking of the Earth
|
|
alone. He is speaking of the central "Fire-mist," from which were formed
|
|
the planets of our system including the Earth. Thus when the nebula reached
|
|
a state of glowing heat, which it did in the Sun Period, there was no neces-
|
|
sity for an outside illuminant, the Light was within.
|
|
|
|
In the fourth verse we read: "The Elohim differentiated between the
|
|
light and the darkness." Necessarily, for the outside space was dark, in
|
|
contradistinction to the glowing nebula which existed during the Sun Period.
|
|
|
|
THE MOON PERIOD.
|
|
|
|
The Moon Period is described in the sixth verse, as follows: "and Elohim
|
|
said, Let there by an EXPANSION (translated "firmament" in other versions)
|
|
in the waters, to provide the water from the water." This exactly describes
|
|
conditions in the Moon Period, when the heat of the glowing fire-mist and
|
|
the cold of outside space had formed a body of water around the fiery core.
|
|
The contact of fire and water generated steam, which is water in expansion,
|
|
|
|
|
|
[PAGE 329] OCCULT ANALYSIS OF GENESIS
|
|
|
|
as our verse describes. It was different from the comparatively cool water,
|
|
which constantly gravitated toward the hot, fiery core, to replace the
|
|
outrushing stream. Thus there was a constant circulation of water held in
|
|
suspension, and also an expansion, as the steam, rushing outward from the
|
|
fiery core, formed an atmosphere of "fire-fog" condensed by contact with
|
|
outside space, returning again to the core to be reheated and perform an-
|
|
other cycle. Thus there were two kinds of water, and a division between
|
|
them, as stated in the Bible. The dense water was nearest the fiery core;
|
|
the expanded water or stream was on the outside.
|
|
|
|
This also harmonizes with the scientific theory of modern times. First
|
|
the dark heat; then the glowing nebula; later the outside moisture and in-
|
|
side heat; and, finally incrustation.
|
|
|
|
THE EARTH PERIOD.
|
|
|
|
The Earth Period is next described, Before we take up its description,
|
|
however, we have to deal with the Recapitulations. The verses quoted and
|
|
the descriptions given will also correspond to the recapitulatory Periods.
|
|
Thus what is said of the Saturn Period describes also the condition of the
|
|
System when it emerges from any of the rest of the Periods. The descrip-
|
|
tions of the Saturn, Sun, and Moon Periods would therefore correspond to the
|
|
first three Revolutions of our present Earth Period, and the following would
|
|
correspond with conditions on Earth in the present Revolution.
|
|
|
|
In the ninth verse, we read: "And Elohim said, Let the waters be divided
|
|
from the dry land. . . .and Elohim called the dry land Earth." This refers
|
|
|
|
|
|
[PAGE 330] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
to the first firm incrustation. Heat and moisture had generated the solid
|
|
body of our present Globe.
|
|
|
|
THE POLARIAN EPOCH: The ninth verse, which describes the Earth Period in
|
|
this fourth Revolution (where the real Earth Period work commenced), also
|
|
describes the formation of the mineral kingdom and the Recapitulation by man
|
|
of the mineral stage in the Polarian Epoch. Each Epoch is also a Reca-
|
|
pitulation of the previous stage. Just as there are Recapitulations of
|
|
Globes, Revolutions, and Periods, so there are on each Globe, recapitula-
|
|
tions of all that has gone before. These Recapitulations are endless.
|
|
There is always a spiral within a spiral--in the atom, in the Globe, and in
|
|
all other phases of evolution.
|
|
|
|
Complicated and bewildering as this may appear at first, it is really not
|
|
so difficult to understand. There is an orderly method running through it
|
|
all and in time one is able to perceive and follow the workings of this
|
|
method, as a clue leading through a maze. Analogy is one of the best helps
|
|
to an understanding of evolution.
|
|
|
|
THE HYPERBOREAN EPOCH is described in verses 11 to 19, as the work of the
|
|
fourth day. It is here recorded that Elohim created the plant kingdom, the
|
|
Sun, the Moon, and the stars.
|
|
|
|
The Bible agrees with the teaching of modern science that plants suc-
|
|
ceeded the mineral. The different between the two teachings is in regard to
|
|
the time when the Earth was thrown off from the central mass. Science as-
|
|
serts that it was before the formation of any incrustation which could be
|
|
called mineral and plant. If we mean such minerals and plants as we have
|
|
today, that assertion is correct. There was no dense material substance,
|
|
but nevertheless the first incrustation that took place in the central Sun
|
|
was mineral. The Bible narrator gives only the principal incidents. It is
|
|
|
|
|
|
[PAGE 331] OCCULT ANALYSIS OF GENESIS
|
|
|
|
not recorded that the incrustation melted when it was thrown off from the
|
|
central mass as a ring which broke, the fragments afterward coalescing. In
|
|
a body as small as our Earth, the time required for recrystallization was so
|
|
comparatively short that the historian does not mention it, nor the further
|
|
subsidiary fact that the melting process took place once more when the Moon
|
|
was thrown off from the Earth. He probably reasons that one who is entitled
|
|
to occult information is already in possession of such minor details as
|
|
those.
|
|
|
|
The plants of the incrustation of the central fire-mist were ethereal,
|
|
therefore the melting processes did not destroy them. As the lines of force
|
|
along which the ice crystals form are present in the water, so when the
|
|
Earth crystallized, were those ethereal plant-forms present in it. They
|
|
were the molds which drew to themselves the dense material forming the
|
|
plant-bodies of the present day and also of the plant-forms of the past,
|
|
which are embedded in the geological strata of the Earth globe.
|
|
|
|
These ethereal plant-forms were aided in the formation when the heat came
|
|
from outside, after the separation of the Earth from Sun and Moon. That
|
|
heat gave them the vital force to draw to themselves the denser substance.
|
|
|
|
THE LEMURIAN EPOCH is described in the work of the fifth day. This Ep-
|
|
och, being the third, is in a sense a Recapitulation of the Moon Period, and
|
|
in the Biblical narrative we find described such conditions as obtained in
|
|
the Moon Period--water, fire-fog, and the first attempts at moving, breath-
|
|
ing life.
|
|
|
|
Verses 20 and 21 tell us that "Elohim said, Let the waters bring forth
|
|
life-breathing things. . .and fowl. . . ; and Elohim formed the great am-
|
|
phibians and all life-breathing things according to their species, and
|
|
|
|
|
|
[PAGE 332] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
amphibians and all life-breathing things according to their species, and all
|
|
fowl with wings."
|
|
|
|
This also harmonizes with the teaching of material science that the am-
|
|
phibians preceded the birds.
|
|
|
|
The student is invited to note particularly that THE THINGS THAT WERE
|
|
FORMED WERE NOT LIFE. It does NOT say that Life was created, but "THINGS"
|
|
THAT BREATHE OR INHALE LIFE. . . .The Hebrew word for that which they inhale
|
|
is NEPHESH, and it should be carefully noted, as we shall meet it in a new
|
|
dress later.
|
|
|
|
THE ATLANTEAN EPOCH is dealt with in the work of the sixth day. In verse
|
|
24 the creation of mammals is mentioned, and there the work NEPHESH again
|
|
occurs, explaining that the mammals "breathed life." "Elohim said, Let the
|
|
earth bring forth life-breathing things. . .mammals. . .;" and in verse 27,
|
|
"Elohim formed man in their likeness; male and female made they (Elohim)
|
|
like them."
|
|
|
|
The Bible historian here omits the a-sexual and hermaphrodite human
|
|
stages and comes to the two separate sexes, as we know them now. He could
|
|
not do otherwise, as he is describing in the Atlantean Epoch, and by the
|
|
time that stage in evolution was reached there were neither sexless men nor
|
|
hermaphrodites, the differentiation of the sexes having taken place
|
|
earlier--in the Lemurian Epoch. That which afterward became man could
|
|
hardly be spoken of as man in the earlier stages of its development, as it
|
|
differed but little from the animals. Therefore the Bible narrator is doing
|
|
no violence to facts when he states that man was formed in the Atlantean E-
|
|
poch.
|
|
|
|
In verse 28 (all versions) will be found a very small prefix, with a very
|
|
great significance: "Elohim said, Be fruitful and RE-plenish the earth."
|
|
This plainly shows that the scribe who wrote it was cognizant of the occult
|
|
|
|
|
|
[PAGE 333] OCCULT ANALYSIS OF GENESIS
|
|
|
|
teaching that the life wave had evolved here, on Globe D of the Earth Pe-
|
|
riod, in previous Revolutions.
|
|
|
|
THE ARYAN EPOCH corresponds to the seventh day of Creation, when the
|
|
Elohim rested from their labors as Creators and Guides, and humanity had
|
|
been launched upon an independent career.
|
|
|
|
This ends the story of the manner in which the Forms were produced. In
|
|
the following chapter the story is told from the point of view which deals a
|
|
little more with the Life side.
|
|
|
|
JEHOVAH AND HIS MISSION
|
|
|
|
There has been much learned discussion concerning the discrepancy be-
|
|
tween, and especially the authorship of the creation story of the first
|
|
chapter and that which starts at the fourth verse of the second chapter. It
|
|
is asserted that the two accounts were written by different men, because the
|
|
Being or Beings, the name of Whom the translators have rendered as "God" in
|
|
both the first and second chapters of the English version, are, in the He-
|
|
brew text, called "Elohim" in the first chapter, and "Jehovah" in the second
|
|
chapter, It is argued that the same narrator would have have named God in
|
|
two different ways.
|
|
|
|
Had he meant the same God in both cases, he probably would not, but he
|
|
was not a monotheist. He knew better than to think of God as simply a supe-
|
|
rior Man, using the sky for a throne and the earth for a footstool. When he
|
|
wrote of Jehovah he meant the Leader Who had charge of the particular part
|
|
of the work of Creation which was then being described. Jehovah was and is
|
|
one of the Elohim. He is the Leader of the Angels who were the humanity of
|
|
the Moon Period and He is Regent of our Moon. The reader is referred to
|
|
|
|
|
|
[PAGE 334] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
diagram 14 for an accurate understanding of the position and constitution of
|
|
Jehovah.
|
|
|
|
As Regent of Our Moon, He has charge of the degenerate, evil Beings
|
|
there, and He also rules the Angels. With Him are some of the Archangels,
|
|
who were the humanity of the Sun Period. They are the "Race-Spirits".
|
|
|
|
It is the work of Jehovah to build concrete bodies or forms, by means of
|
|
the hardening, crystallizing Moon forces. Therefore He is the giver of
|
|
children and the Angels are His messengers in this work. It is well know to
|
|
physiologists that the Moon is connected with gestation; at least, they have
|
|
observed that it measures and governs the period of intra-uterine life and
|
|
other physiological functions.
|
|
[PAGE 334 cont'd] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The Archangels, as Spirits and Leaders of a Race, are known to fight for
|
|
or against a people, as the exigencies of the evolution of that Race demand.
|
|
In Daniel x:20 an Archangel speaking to Daniel, says, "And now will I return
|
|
to fight with the prince of Persia: and when I am gone forth, lo, the prince
|
|
of Grecia shall come."
|
|
|
|
The Archangel Michael is the Race-spirit of the Jews (Daniel xii:1), but
|
|
JEHOVAH IS NOT THE GOD OF THE JEWS ALONE; HE IS THE AUTHOR OF ALL
|
|
RACE-RELIGIONS WHICH LED UP TO CHRISTIANITY. Nevertheless, it is true that
|
|
He did take a special interest in the progenitors of the present degenerate
|
|
Jews--the Original Semites, the "seed-race" for the seven races of the Aryan
|
|
Epoch. Jehovah, of course, takes special care of a seed-race, in which are
|
|
to be inculcated the embryonic faculties of the humanity of a new Epoch.
|
|
For that reason He was particularly concerned with the Original Semites.
|
|
They were His "chosen people"--chosen to be the seed for a new Race, which
|
|
|
|
|
|
[PAGE 335] OCCULT ANALYSIS OF GENESIS
|
|
|
|
was to inherit the "Promised Land"--not merely insignificant Palestine, but
|
|
the entire Earth, as it is at present.
|
|
|
|
He did not lead them out of Egypt. That story originated with their de-
|
|
scendants and is a confused account of their journey eastward through flood
|
|
and disaster out of the doomed Atlantis into the "wilderness" (the Desert of
|
|
Gobi in Central Asia), there to wander during the cabalistic forty years,
|
|
until they could enter the Promised Land. There is a double and peculiar
|
|
significance to the descriptive word "promised" in this connection. The
|
|
land was called the "promised Land" because, as land or earth suitable for
|
|
human occupation, it did not exist at the time the "chosen people" were led
|
|
into the "wilderness." Part of the Earth had been submerged by floods and
|
|
other parts changed by volcanic eruptions, hence it was necessary that a pe-
|
|
riod of time elapse before the new Earth was in a fit condition to become
|
|
the possession of the Aryan Race.
|
|
|
|
The Original Semites were set apart and forbidden to marry into other
|
|
tribes or peoples, but they were a stiff-necked and hard people, being yet
|
|
led almost exclusively by desire and cunning, therefore they disobeyed the
|
|
command. Their Bible records that the sons of God married the daughters of
|
|
man--the lower grades of their Atlantean compatriots. They thus frustrated
|
|
the designs of Jehovah and were cast off, the fruit of such cross-breeding
|
|
being useless as seed for the coming Race.
|
|
|
|
These cross-breeds were the progenitors of the present Jews, who now
|
|
speak of "lost tribes." They know that some of the original number left
|
|
them and went another way, but they do not know that those were the few who
|
|
remained true. The story of the ten tribes being lost is a fable. Most of
|
|
them perished, but the faithful ones survived, and from that faithful
|
|
|
|
|
|
[PAGE 336] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
remnant have descended the present Aryan Races.
|
|
|
|
The contention of the opponents of the Bible, that it is a mere mutila-
|
|
tion of the original writings, is cheerfully agreed to by occult science.
|
|
Parts of it are even conceded to be entire fabrications and no attempt is
|
|
made to prove its authenticity as a whole, in the form we now have it. The
|
|
present effort is simply an attempt to exhume a few kernels of occult truth
|
|
from the bewildering mass of misleading and incorrect interpretations under
|
|
which they have been buried by the various translators and revisors.
|
|
|
|
INVOLUTION, EVOLUTION AND EPIGENESIS
|
|
|
|
Having in the foregoing paragraphs disentangled from the general confu-
|
|
sion the identity and mission of Jehovah, it may be that we can now find
|
|
harmony in the two seemingly contradictory accounts of the creation of man,
|
|
as recorded in the first and second chapters of Genesis, in the first of
|
|
which it is written that he was the last, and in the second that he was the
|
|
first created of all living things.
|
|
|
|
We note that he first chapter deals chiefly with the creation of Form,
|
|
the second chapter is devoted to the consideration of Life, while the fifth
|
|
chapter deals with the Consciousness. They key to the meaning, then, is
|
|
that we must differentiate sharply between the physical Form, and the Life
|
|
that builds that Form for its own expression. Although the order of the
|
|
creation of the other kingdoms is not as correctly given in the second chap-
|
|
ter as in the first, it is true that if we consider man from the Life Side,
|
|
he was created FIRST, but if we consider him from the standpoint of Form, as
|
|
is done in the first chapter, he was created LAST.
|
|
|
|
All through the course of evolution--through Periods, Globes, Revolutions
|
|
|
|
|
|
[PAGE 337] OCCULT ANALYSIS OF GENESIS
|
|
|
|
and Races--those who do not improve by the formation of NEW characteristics
|
|
are held back and immediately begin to degenerate. Only that which remains
|
|
plastic and pliable and adaptable for molding into new Forms suitable for
|
|
the expression of the expanding consciousness; only the Life which is ca-
|
|
pable of outgrowing the possibilities for improvement inhering in the forms
|
|
it ensouls, can evolve with the pioneers of any life wave. All else must
|
|
straggle on behind.
|
|
|
|
This is the kernel of the occult teaching. Progress is not simply
|
|
unfoldment; not simply Involution and Evolution. There is a third factor,
|
|
making a triad--Involution, Evolution, AND--EPIGENESIS.
|
|
|
|
The first two words are familiar to all who have studied Life and Form,
|
|
but while it is generally admitted that the involution of spirit into matter
|
|
takes place in order that form may be built, it is not so commonly recog-
|
|
nized that THE INVOLUTION OF SPIRIT RUNS SIDE BY SIDE WITH THE EVOLUTION OF
|
|
FORM.
|
|
|
|
From the very beginning of the Saturn Period up to the time in the
|
|
Atlantean Epoch when "man's eyes were opened" by the Lucifer Spirits, and as
|
|
a consequence the activities of man--or the Life-force which has become
|
|
man--were chiefly directed inward; that very same force which he now sends
|
|
out from himself to build railways, steamboats, etc., was used internally in
|
|
building a vehicle through which to manifest himself. This vehicle is
|
|
threefold, like the spirit which built it.
|
|
|
|
The same power by which man is now improving outside conditions was used
|
|
during Involution for purposes of internal growth.
|
|
|
|
The Form was built by Evolution, the Spirit built and entered it by
|
|
|
|
|
|
[PAGE 338] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Involution; but the means for devising improvements is Epigenesis.
|
|
|
|
There is a strong tendency to regard all that is, as the result of some-
|
|
thing that has been; all improvements on previously existing forms, as being
|
|
present in all forms as latencies; to regard Evolution as simply the unfold-
|
|
ing of germinal improvements. Such a conception excludes Epigenesis from
|
|
the scheme of things. It allows no possibility for the building of anything
|
|
new, no scope for originality.
|
|
|
|
The occultist believes the purpose of evolution to be the development of
|
|
man from a static to a dynamic God--a Creator. If the development he is at
|
|
present undergoing is to be his education and if, during its progress, he is
|
|
simply unfolding latent actualities, where does He learn to CREATE?
|
|
|
|
If man's development consists solely in learning to build better and bet-
|
|
ter Forms, according to MODELS already existing in his Creator's mind, be
|
|
can become, at best, only a good IMITATOR--never a CREATOR.
|
|
|
|
In order that he may become an independent, original Creator, it is nec-
|
|
essary that his training should include sufficient latitude for the exercise
|
|
of the individual originality which distinguishes creation from imitation.
|
|
So long as certain features of the old Form meet the requirements of pro-
|
|
gression they are retained, but at each rebirth the evolving Life adds such
|
|
original improvements as are necessary for its further expression.
|
|
|
|
The pioneers of science are constantly brought face to face with
|
|
Epigenesis as a fact in all departments of nature. As early as 1759, Caspar
|
|
Wolff published his "Theoria Generationis," in which he shows that in the
|
|
human ovum there is absolutely no trace of the coming organism; that its
|
|
|
|
|
|
[PAGE 339] OCCULT ANALYSIS OF GENESIS
|
|
|
|
evolution consists of the addition of NEW formations; a building of some-
|
|
thing which is not latent in the ovum.
|
|
|
|
Haeckel (that great and fearless student of nature as he sees it, and
|
|
very near to knowledge of the complete truth regarding evolution) says of
|
|
the "Theoria Generationis": "Despite its small compass and difficult termi-
|
|
nology, it is one of the most valuable works in the whole literature of bi-
|
|
ology."
|
|
|
|
Haeckel's own views we find thus stated in his "Anthropogenie":
|
|
"Nowadays we are hardly justified in calling Epigenesis an hypothesis, as we
|
|
have fully convinced ourselves of its being a FACT and are able at any mo-
|
|
ment to demonstrate it by the help of the microscope."
|
|
|
|
A builder would be but a sorry craftsman were his abilities limited to
|
|
the building of houses after only one particular model, which, during his
|
|
apprenticeship, his master had taught him to imitate, but which he is unable
|
|
to later to meet new requirements. To be successful he must be capable of
|
|
designing new and better houses, improving that which experience teaches was
|
|
not serviceable in the earlier buildings. The same force which the builder
|
|
now directs outward to built houses better adapted to new conditions was
|
|
used in past Periods to build new and better vehicles for the evolution of
|
|
the Ego.
|
|
|
|
Starting with the simplest organisms, the Life which now Man built the
|
|
Form to suit its necessities. In due time, as the entity progressed; it be-
|
|
come evident that new improvements must be added which conflicted with the
|
|
lines previously followed. A new start must be given it in a new species,
|
|
where it could retrieve any previous mistakes which experience taught would
|
|
preclude further development if the old lines were adhered to and thus the
|
|
|
|
|
|
[PAGE 340] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
evolving life would be enabled to progress further in a new species. When
|
|
later experience proved that the new form also was inadequate, inasmuch as
|
|
it could not adapt itself to some improvement necessary to the progress of
|
|
the evolving life, it too was discarded and still another departure made, in
|
|
a form adaptable to the necessary improvement.
|
|
|
|
Thus by successive steps does the evolving Life improve its vehicles, and
|
|
the improvements is still going on. Man, who is in the vanguard of
|
|
progress, has built his bodies, from the similitude of the amoeba up to the
|
|
human form of the savage, and from that up through the various grades until
|
|
the most advanced races are now using the best and most highly organized
|
|
bodies on Earth. Between deaths and rebirths we are constantly building
|
|
bodies in which to function during our lives and a far greater degree of ef-
|
|
ficiency than the present will yet be reached. If we make mistakes in
|
|
building between lives, they become evident when we are using the body in
|
|
Earth life, and it is well for us if we are able to perceive and realize our
|
|
mistakes, that we may avoid making them afresh life after life.
|
|
|
|
But just as the builder of houses would lag commercially if he did not
|
|
constantly improve his methods to meet the exigencies of his business, so
|
|
those who persistently adhere to the old forms fail to rise above the spe-
|
|
cies and are left behind, as stragglers. These stragglers take the form
|
|
outgrown by the pioneers, as previously explained, and they compose the
|
|
lower Races and species of any kingdom in which they are evolving. As the
|
|
Life which is now Man passed through stages analagous to the mineral, plant,
|
|
and animal kingdoms and through the lower human Races, stragglers were left
|
|
all along the way who had failed to reach the necessary standard to keep
|
|
|
|
|
|
[PAGE 341] OCCULT ANALYSIS OF GENESIS
|
|
|
|
abreast of the crestwave of evolution. They took the discarded Forms of the
|
|
pioneers and used them as stepping-stones, by means of which they tried to
|
|
overtake the others, but the advanced Forms did not stand still. In the
|
|
progress of Evolution there is no halting-place. In evolving Life, as in
|
|
commerce, there is no such thing as MERELY "holding your own." Progression
|
|
or Retrogression is the Law. The Form that is not capable of further
|
|
improvement must Degenerate.
|
|
|
|
Therefore there is one line of IMPROVING forms ensouled by the pioneers
|
|
of the evolving Life, and another line of degerating forms, outgrown by the
|
|
pioneers, but ensouled by the stragglers, as long as there are any strag-
|
|
glers of that particular life wave to which those forms originally belonged.
|
|
|
|
When there are no more stragglers, the species gradually dies out. The
|
|
Forms have been crystallized beyond the possibility of being improved by
|
|
tenants of increasing inability. They therefore return to the mineral king-
|
|
dom, fossilize and are added to the different strata of the Earth's crust.
|
|
|
|
The assertion of material science that man has ascended through the dif-
|
|
ferent kingdoms of plant and animal which exist about us now to anthropoid
|
|
and thence to man, is not quite correct. Man has never inhabited forms
|
|
identical with those of our present-day animals, nor the present-day anthro-
|
|
poid species; but he has inhabited forms which were similar to but HIGHER
|
|
than those of the present anthropoids.
|
|
|
|
The scientist sees that there is an anatomical likeness between man and
|
|
the monkey, and as the evolutionary impulse always makes from improvement,
|
|
he concludes that man must have descended from the monkey, but he is always
|
|
|
|
|
|
[PAGE 342] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
baffled in his efforts to find the "missing link" connecting the two.
|
|
|
|
From the point where the pioneers of our life wave (The Aryan Races) oc-
|
|
cupied ape-like forms, they have PROGRESSED to their present stage of devel-
|
|
opment, while the Forms (which were the "missing link") have DEGENERATED and
|
|
are now ensouled by the last stragglers of the Saturn Period.
|
|
|
|
The lower monkeys, instead of being the progenitors of the higher spe-
|
|
cies, are stragglers occupying the most degenerated specimens of what was
|
|
once the human form. Instead of man having ascended from the anthropoids,
|
|
the reverse is true--the anthropoids have degenerated from man. Material
|
|
science, dealing only with Form, has thus misled itself and drawn erroneous
|
|
conclusions in this matter.
|
|
|
|
The same relative conditions are to be found in the animal kingdom. The
|
|
pioneers of the life wave which entered evolution in the Sun pioneers are
|
|
our present-day mammals. The different grades correspond to the steps once
|
|
taken by man, but THE FORMS ARE ALL DEGENERATING UNDER THE MANAGEMENT OF THE
|
|
STRAGGLERS. Similarly, the pioneers of the life wave which entered evolu-
|
|
tion in the Moon pioneers are found among the fruit tress, while the strag-
|
|
glers of that life wave ensoul all other plant forms.
|
|
|
|
Each life wave, however remains definitely confined within its own bor-
|
|
ders. The anthropoids may overtake us and become human beings, but no other
|
|
animals will reach our particular point of development. They will reach a
|
|
similar stage, but under different conditions, in the Jupiter Period. The
|
|
present plants will be the humanity of the Venus Period, under a still
|
|
greater difference of condition, and our minerals will reach the human stage
|
|
under the conditions of the Vulcan Period.
|
|
|
|
|
|
[PAGE 343] OCCULT ANALYSIS OF GENESIS
|
|
|
|
It will be noted that the modern evolutionary theory particularly that
|
|
of Haeckel, would, if it were completely reversed, be in almost perfect ac-
|
|
cord with the knowledge of occult science.
|
|
|
|
The monkey has degenerated from the man.
|
|
|
|
The polyps are the last degeneration left behind by the mammals.
|
|
|
|
The mosses are the lowest degenerations of the plant kingdom.
|
|
|
|
The mineral kingdom is the final goal of the forms of all the kingdoms
|
|
when they have reached the acme of degeneration.
|
|
|
|
A corroboration of this is found in coal, which was once vegetable or
|
|
plant forms; also in petrified wood and fossilized remains of various animal
|
|
forms. Common stone or rock, which no scientist would admit had it origin
|
|
in another kingdom, is to the occult investigator as truly mineralized
|
|
plants as coal itself. The mineralogist will learnedly explain that it is
|
|
composed of hornblende, feldspar, and mica, but the trained clairvoyant, who
|
|
can trace it back in the memory of Nature, through millions of years, can
|
|
supplement that statement by adding: Yes, and that which you call
|
|
hornblende and feldspar are the leaves and stems of prehistoric flowers, and
|
|
the mica is all that remains of their petals.
|
|
|
|
The occult teaching of evolution is also corroborated by the science of
|
|
embryology in the ante-natal recapitulation of all past stages of develop-
|
|
ment. The difference between the ovum of a human being and of some of the
|
|
higher mammals, and even of the higher developments in the plant kingdom, is
|
|
indistinguishable, even under the microscope. Experts are unable to tell
|
|
which is animal and which is human. Even after several of the initial
|
|
|
|
|
|
[PAGE 344] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
ante-natal stages have been passed through the experts cannot differentiate
|
|
between and animal and human embryo.
|
|
|
|
But if the animal ovum is studied through the entire period of gestation,
|
|
it will be observed that it passes through the mineral and plant stages
|
|
only, and is born when it reaches the animal stage. This is because the
|
|
Life ensouling such an ovum passed through its mineral evolution in the Sun
|
|
Period, its plant life in the Moon Period, and is now forced to stop at the
|
|
animal stage in the Earth Period.
|
|
|
|
On the other hand, the Life which uses the human ovum had its mineral ex-
|
|
istence in the Saturn Period, its plant existence in the Sun Period passed
|
|
the animal stage in the Moon Period, has still some scope for Epigenesis af-
|
|
ter it has reached the animal stage and therefore goes on to the human--nor
|
|
does it stop there. The father and mother give the substance of their bod-
|
|
ies for the building of the child's body, but, particularly in the higher
|
|
races. Epigenesis makes it possible to add something which makes the child
|
|
different from the parents.
|
|
|
|
Where Epigenesis is inactive in the individual, family, nation, or
|
|
Race--there evolution ceases and degeneration commences.
|
|
|
|
A LIVING SOUL?
|
|
|
|
Thus the two Creation stories harmonize very well.
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|
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|
One deals with Form, which was built up through mineral, plant and animal
|
|
and reached the human LAST.
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|
The other tells us that Life which now ensouls human forms was manifested
|
|
anterior to the Life which ensouls the forms of the other kingdoms.
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|
One of these accounts of Creation would not have been sufficient. There
|
|
are important particulars hidden behind the narrative of man's creation, in
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[PAGE 345] OCCULT ANALYSIS OF GENESIS
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the second chapter; the verse reads: "The Jehovah formed man from the dust
|
|
of the Earth, and blew into his nostrils the breath (NEPHESH), and man be-
|
|
come a breathing creature (NEPHESH CHAYIM)."
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|
|
|
In other places in the King James version NEPHESH is translated "life,"
|
|
but in this particular instance (Gen. ii.7) it is rendered "living soul,"
|
|
thus conveying the idea that there was a distinction made between the life
|
|
that ensouled the human form and that which ensouled inferior creations.
|
|
There is no authority whatever for this difference in translation, which is
|
|
purely arbitrary. The life-breath (NEPHESH) is the same man and beast.
|
|
This can be shown even to those who stand firmly upon the Bible as author-
|
|
ity, for even the King James version distinctly states (Eccles. iii:19,20):
|
|
". . .as the one dieth, so dieth the other; yea, they all have one breath
|
|
(NEPHESH); so that a man hath no pre-eminence above a beast:. . .All go unto
|
|
one place."
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|
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|
The animals are but our "younger brothers," and though they are not now
|
|
so finely organized, they will eventually reach a state as high as our own,
|
|
and we shall then have ascended higher.
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|
|
|
It is contended that MAN received his soul in the way described in this
|
|
seventh verse of the second chapter of Genesis, and that he could have re-
|
|
ceived it in no other way, it is pertinent to ask where and how WOMAN re-
|
|
ceived her soul?
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|
|
The meaning of the chapter, and of the inspiration of the breath of life
|
|
by Jehovah, is very plain and clear when we use the occult key, and it has
|
|
the further and immense advantage of being logical.
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|
The fact that the Regent of the Moon (Jehovah), with His Angels and
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[PAGE 346] ROSICRUCIAN COSMO-CONCEPTION
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|
Archangels, were the principals in this action fixes the time when this cre-
|
|
ation occurred. It was between the early and the middle parts of the
|
|
Lemurian Epoch, and must have been after the Moon was thrown out from the
|
|
Earth, because Jehovah had nothing to do with the generation of bodies be-
|
|
fore the Moon was thrown off. The forms were then more ethereal. There
|
|
were no dense and concrete bodies. It is possible to make such bodies only
|
|
by means of the hardening and crystallizing Moon-forces, It must have been
|
|
in the first half of the Lemurian Epoch, because the separation of the
|
|
sexes, which is recorded later, took place in the middle of that epoch.
|
|
|
|
At that time man-in-the-making had not yet commenced to breathe by means
|
|
of lungs. He had the gill-like apparatus still present in the human embryo
|
|
while passing through the stage of ante-natal life corresponding to that Ep-
|
|
och. He had no warm, red blood, for at that stage there was no individual
|
|
spirit, the entire form was soft and pliable and the skeleton soft like car-
|
|
tilage. Before the later date, when it became necessary to separate human-
|
|
ity into sexes, the skeleton had grown firm and solid.
|
|
|
|
The work done by Jehovah was to build dense, hard bone substance into the
|
|
soft bodies already existing. Previous to this time, i.e., during the
|
|
Polarian and Hyperborean Epochs, neither animal nor man had bones.
|
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|
|
ADAM'S RIB
|
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|
|
The grotesque and impossible manner in which the separation of the sexes
|
|
is said to have been accomplished (as described in the common versions of
|
|
the Bible and, in this particular case, in the Masoretic text also) is an-
|
|
other example of what may be dome by changing vowels in the old Hebrew text.
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[PAGE 347] OCCULT ANALYSIS OF GENESIS
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|
Read in one way, the work is "rib"; but in another, which has at least as
|
|
good claim to consideration, with the additional advantage of being
|
|
common-sense, it reads "side." If we interpret this to mean that man was
|
|
male-female and that Jehovah caused one side or sex in each being to remain
|
|
latent, we shall not be doing violence to our reason, as we would be accept-
|
|
ing the "rib" story.
|
|
|
|
When this alternation is made, the occult teaching as previously given
|
|
harmonizes with that of the Bible and both agree with the teaching of modern
|
|
science that man was bi-sexual at one time, before he developed one sex at
|
|
the expense of the other. In corroboration of this, it is pointed out that
|
|
the foetus is bi-sexual up to a certain point; there-after one sex pre-
|
|
dominates, while the other remains in abeyance, so that each person still
|
|
has the opposite sex organs in a rudimentary form and therefore is really
|
|
bi-sexual, as was primitive man.
|
|
|
|
Apparently the Bible narrator does not wish to give, in this second cre-
|
|
ation account, an accurate picture of the whole of evolution, but rather to
|
|
particularize a little more what was said in the first chapter. He tells us
|
|
that man did not always breathe as he does now; that there was a time when
|
|
he was not separated into sexes; and that it was Jehovah Who effected the
|
|
change, thus fixing the time of the occurrence. As we proceed, it will be
|
|
found that much further information is given.
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|
|
|
GUARDIAN ANGELS
|
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|
|
During the earlier Epochs and Periods the great creative Hierarchies had
|
|
worked upon humanity as it was uncommonly evolving. There had been only ONE
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[PAGE 348] ROSICRUCIAN COSMO-CONCEPTION
|
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|
|
COMMON CONSCIOUSNESS among ALL human beings; one group-spirit for all man-
|
|
kind, as it were.
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|
|
|
In the Lemurian Epoch a new step was taken. Bodies had been definitely
|
|
formed, but they must have warm, red blood before they could be ensouled and
|
|
become the abode of indwelling spirits.
|
|
|
|
In nature no process is sudden. We would get a wrong idea were we to
|
|
imagine that air blown into the nostrils could put a soul into an image of
|
|
clay and galvanize it into life as a sentient, thinking being.
|
|
|
|
The individual spirit was very weak and impotent and quite unfitted for
|
|
the task of guiding its dense vehicle. In that respect it is not yet very
|
|
strong. To any qualified observer, it is evident that the desire body rules
|
|
the personality more than does the spirit, even at our present stage of ad-
|
|
vancement. But in the middle of the Lemurian Epoch, when the lower
|
|
personality--the threefold body---was to be endowed with the light of the
|
|
Ego, the latter, if left to itself, would have been absolutely powerless to
|
|
guide its instrument.
|
|
|
|
Therefore it is necessary for someone much more highly evolved to help
|
|
the individual spirit and gradually prepare the way for its complete union
|
|
with its instruments. It was analogous to a new nation, over which, until
|
|
it becomes capable of forming a stable government for itself, some stronger
|
|
power establishes a protectorate, guarding it alike from external dangers
|
|
and internal indiscretions. Such a protectorate was exercised over evolving
|
|
humanity by the Race-spirit, and is exercised over the animals by the
|
|
group-spirit, in a somewhat different way.
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|
|
|
Jehovah is the Most High. He is Race-God, as one might express it, hav-
|
|
ing dominion over all Form. He is the Chief Ruler and the highest Power in
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|
[PAGE 349] OCCULT ANALYSIS OF GENESIS
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|
|
|
|
maintaining the form and exercising an orderly government over it. The
|
|
Archangels are the Race-spirits, each having dominion over a certain group
|
|
of people. They also have dominion over animals, while the Angels have do-
|
|
minion over the plants.
|
|
|
|
The Archangels have dominion over races or groups of people and also over
|
|
the animals, for these two kingdoms have desire bodies and the Archangels
|
|
are expert architects of desire matter, because in the Sun Period the dens-
|
|
est globe was composed of that materials, and the humanity of that period,
|
|
who are now Archangels, learned to build their densest vehicles of desire
|
|
staff as we are now learning to build our bodies of the chemical elements
|
|
whereof our Earth-globe is composed. Thus it will be readily understood
|
|
that the Archangels are peculiarly qualified to help later life waves
|
|
through the stage where they learn to build and control a desire body.
|
|
|
|
For analogous reasons the Angels work in the vital bodies of man, animal
|
|
and plant. Their densest bodies are composed of other and so was the Globe
|
|
D in the Moon Period when they were human.
|
|
|
|
Jehovah and His Archangels, therefore, hold a similar relation to Races
|
|
that the group-spirit does to animals. When individual members of a Race
|
|
have evolved entire self-control and government, they are emancipated from
|
|
the influence of the Race-spirit and kindred beings.
|
|
|
|
As we have seen, the point of vantage of the group-spirit, as of any Ego
|
|
in the dense body, is in the blood. The Masoretic text shows that this
|
|
knowledge was possessed by the writer of Leviticus. In the fourteenth verse
|
|
of the seventeenth chapter the Jews are prohibited from eating blood because
|
|
". . .the soul of ALL flesh is in the blood. . . ;" and in the eleventh
|
|
|
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|
|
[PAGE 350] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
verse of the same chapter we find these words: ". . .for the soul of the
|
|
flesh is in the blood. . .the blood itself mediates for the soul," which
|
|
shows that this applies to both man and beast, for the word here used in the
|
|
Hebrew is NESHAMAH and means "soul"--not "life," as it is rendered in the
|
|
King James version.
|
|
|
|
The Ego works directly through the blood. The Race-spirit guides the
|
|
Races by working in the blood, as the group-spirit guides the animals of its
|
|
species through the blood. So also does the Ego control its own vehicle,
|
|
but with a difference.
|
|
|
|
The Ego operates by means of the HEAT of the blood, while the Race (i.e.,
|
|
tribal, or family) spirit works by means of the AIR, as it is drawn into the
|
|
lungs. That is why Jehovah, or His messengers, "breathed into man's nos-
|
|
trils," thereby securing admission for the Race-spirit, Community-spirits,
|
|
etc.
|
|
|
|
The different classes of Race-spirits guided their peoples to various
|
|
climates and different parts of the Earth. To the trained clairvoyant, a
|
|
tribal-spirit appears as a cloud enveloping and permeating the atmosphere of
|
|
the whole country inhabited by the people under its dominion. Thus are
|
|
produced the different peoples and nations. Paul spoke of "The Prince of
|
|
the Power of the Air"; or "principalities and powers," etc., showing that he
|
|
knew of the Race-spirits, but now not even an attempt is made to understand
|
|
what they mean, although their influence is strongly felt. Patriotism is
|
|
one of the sentiments emanating from and fostered by them. It has not now
|
|
so much power over people as formerly. There are some who are being liber-
|
|
ated from the Race-spirit and can say with Thomas Paine, "The world is my
|
|
country." There are those who can leave father and mother and look upon
|
|
|
|
|
|
[PAGE 351] OCCULT ANALYSIS OF GENESIS
|
|
|
|
all men as brothers. They are being liberated from the Family-spirit, or
|
|
spirit of the Clan which is different from the race-spirit, an etheric en-
|
|
tity. Others again, who are deep in the toil of the Race or Family spirit,
|
|
will suffer the most dreadful depression if they leave home or country and
|
|
breathe the air of another Race of Family spirit.
|
|
|
|
At the time of the Race-spirit entered human bodies the individualized
|
|
Ego commenced to get some slight control of its vehicles. Each human entity
|
|
became more and more conscious of being separate and distinct from other
|
|
men, yet for ages he did not think of himself PRIMARILY as an individual,
|
|
but as belonging to a tribe or family. The affix "son" to many present day
|
|
surnames is a remnant of this feeling. A man was not simply "John," or
|
|
"James." He was John RobertSON, or James WilliamSON. In some countries a
|
|
woman was not "Mary," or "Martha." She was Mary Marthasdaughter, Martha
|
|
Marys daughter. The custom was continued in some European countries until
|
|
within a few generations of the present time; the "son" affix remains with
|
|
us yet and the family name is still much honored.
|
|
|
|
Among the Jews, even down to the time of Christ, the Race-spirit was
|
|
stronger than the individual spirit. Every Jew thought of himself FIRST as
|
|
belonging to a certain tribe or family. His proudest boast was that he was
|
|
of the "Seed of Abraham." All this was the work of the Race-spirit.
|
|
|
|
Previous to the advent of Jehovah, when the Earth was yet a part of the
|
|
Sun, there was one common group-spirit, composed of all the creative Hierar-
|
|
chies, which controlled the entire human family, but it was intended that
|
|
each body should be the temple and pliable instrument of an indwelling
|
|
|
|
|
|
[PAGE 352] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
spirit and that meant an infinite division of rulership.
|
|
|
|
Jehovah come with His Angel and Archangels and made the first great divi-
|
|
sion into Races, giving to each group the guiding influence of a
|
|
Race-spirit--an Archangel. For each Ego He appointed one of the Angels to
|
|
act as guardian until the individual spirit had grown strong enough to be-
|
|
come emancipated from all outside influence.
|
|
|
|
MIXING BLOOD IN MARRIAGE
|
|
|
|
Christ came to prepare the way for the emancipation of humanity from the
|
|
guidance of differentiating Race- and Family-spirit, and to unite the whole
|
|
human family in One Universal Brotherhood.
|
|
|
|
He taught that "Abraham's seed" referred to the BODIES only, and called
|
|
their attention to the fact that before Abraham lived (the) "I"--the
|
|
Ego--was in existence. The threefold individual spirit had its being before
|
|
all Tribes and Races and it will remain when they have passed away and even
|
|
the memory of them is no more.
|
|
|
|
The threefold spirit in man, the Ego, is the God within, whom the per-
|
|
sonal, bodily man must learn to follow. Therefore did Christ say that, to
|
|
be His disciple, a man must forsake all he had. His teaching points to the
|
|
emancipation of the God within. He calls upon man to exercise his pre-
|
|
rogative as an individual and rise above family, tribe, and nation. Not
|
|
that he is to disregard kin and country. He must fulfill all duties, but he
|
|
is to cease identifying himself with part and must recognize an equal kin-
|
|
ship with ALL the world. That is the ideal given to mankind by the Christ.
|
|
|
|
Under the rule of the Race-spirit, the nation, tribe or family was con-
|
|
sidered first--the individual last. The family must be kept intact. If any
|
|
|
|
|
|
[PAGE 353] OCCULT ANALYSIS OF GENESIS
|
|
|
|
man dies without leaving offspring to perpetuate his name, his brother must
|
|
"carry seed" to the widow, that there might be no dying out (Due. XXV:5-10).
|
|
Marrying out of the family was regarded with horror in the earliest times.
|
|
A member of one tribe could not become connected with another without losing
|
|
caste in his own. It was not an easy matter to become a member of another
|
|
family. Not only among the Jews and other early nations was the integrity
|
|
of the family insisted upon, but also in more modern times. As previously
|
|
mentioned, the Scots, even in comparatively recent times, clung tenaciously
|
|
to their Clan, and the old Norse Vikings would take no one into their
|
|
families without first "mixing blood" with him, for the spiritual effects of
|
|
haemolysis, which are unknown to material science, were known of old.
|
|
|
|
All these customs resulted from the working of Race- and tribal-spirit in
|
|
the common blood. To admit as a member one in whom that common blood did
|
|
not flow would have caused "confusion of caste." The closer the inbreeding,
|
|
the greater the power of the Race-spirit, and the stronger the ties that
|
|
bound the individual to the tribe, because the vital force of the man is in
|
|
his blood. Memory is intimately connected with the blood, which is the
|
|
highest expression of the vital body.
|
|
|
|
The brain and the nervous system are the highest expression of the desire
|
|
body. They call up pictures of the outside world, but in mental
|
|
image-making, i.e., imagination, the blood brings the material for the pic-
|
|
tures; therefore when the thought is active the blood flows to the head.
|
|
|
|
When the same unmixed strain of blood flows in the veins of a family for
|
|
generations, the same mental pictures made by great-grandfather,
|
|
|
|
|
|
[PAGE 354] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
grandfather and father are reproduced in the son by the family-spirit which
|
|
lived in the haemoglobin of the blood. He sees himself as the continuation
|
|
of a long line of ancestors who LIVE IN HIM. He sees all the events of the
|
|
past lives of the family as though he had been present, therefore he does
|
|
not realize himself as an Ego. He is not simply "David,: but "the SON of
|
|
Abraham"; not "Joseph," but "the SON of David."
|
|
|
|
By means of this common blood men are said to have LIVED for many gen-
|
|
erations, because through the blood their descendants had access to the
|
|
memory of nature, in which the records of the lives of their ancestors were
|
|
preserved. That is why, in the fifth chapter of Genesis, it is stated that
|
|
the patriarchs lived for centuries. Adam, Methuselah and the other patri-
|
|
archs did not PERSONALLY attain to such great age, but they lived in the
|
|
consciousness of their descendants, who saw the lives of their ancestors as
|
|
if THEY had lived them. After the expiration of the period stated, the de-
|
|
scendants did not think of themselves as Adam or Methuselah. Memory of
|
|
those ancestors faded and so it is said they died.
|
|
|
|
The "second sight" of the Scotch Highlanders shows that be means of en-
|
|
dogamy the consciousness of the inner World is retained. They have prac-
|
|
ticed marrying in the Clan until recent times; also in Gipsies, who always
|
|
marry in the tribe. The smaller the tribe and the closer the inbreeding,
|
|
the more pronounced is the "sight."
|
|
|
|
The earlier Races would not have dared to disobey the injunction issued
|
|
by the tribal God, not to marry outside of the tribe, nor had they any in-
|
|
clination to do so, for they had no mind of their own.
|
|
|
|
The Original Semites were the first to evolve Will, and they at once mar-
|
|
ried the daughters of the men of other tribes, frustrating temporarily the
|
|
|
|
|
|
[PAGE 355] OCCULT ANALYSIS OF GENESIS
|
|
|
|
design of their Race-spirit and being promptly ejected as evil-doers who had
|
|
"gone a-whoring after strange gods," thereby rendering themselves unfit to
|
|
give the "seed" for the seven Races of our present Aryan Epoch. The
|
|
Original Semites were, for the time being, the last Race that the
|
|
Race-spirit cared to keep separate.
|
|
|
|
Later, man was given free will. The time had come when he was to be pre-
|
|
pared for individualization. The former "common" consciousness, the invol-
|
|
untary clairvoyance or second-sight which constantly held before a tribesman
|
|
the pictures of his ancestor's lives and caused him to feel most closely
|
|
identified with the tribe or family, was to be replaced for a time by a
|
|
strictly individual consciousness confined to the material world, so as to
|
|
break up the nations into individuals, that the Brotherhood of Man regard-
|
|
less of exterior circumstances may become a fact. This is on the same prin-
|
|
ciple that if we have a number of buildings and wish to make them into one
|
|
large structure, it is necessary to break them up into separate bricks.
|
|
Only then can the large building be constructed.
|
|
|
|
In order to accomplish this separation of nations into individuals, laws
|
|
were given which prohibited endogamy or marriage in the family and hence-
|
|
forth incestuous marriages gradually came to be regarded with horror.
|
|
Strange blood has thus been introduced into all the families of the Earth
|
|
and it has gradually wiped out the involuntary clairvoyance which promoted
|
|
the clannish feeling and segregated humanity into groups. Altruism is su-
|
|
perseding patriotism, and loyalty to the family is disappearing in conse-
|
|
quence of the mixture of blood.
|
|
|
|
Science has lately discovered that haemolysis results from the
|
|
|
|
|
|
[PAGE 356] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
inoculation of the blood of one individual into the veins of another of a
|
|
different species, causing the death of the lower of the two. Thus any
|
|
animal inoculated with the blood of a man dies. The blood of a dog trans-
|
|
fused into the veins of a bird kills the bird, but it will not hurt the dog
|
|
to have the bird's blood inoculated into its veins. Science merely states
|
|
the fact, the occult scientist gives the reason. The blood is the vantage
|
|
ground of the spirit, as shown elsewhere. The Ego in man works in its own
|
|
vehicles by means of the HEAT of the blood; the race, family or community
|
|
spirit gains entrance to the blood by means of the AIR we inspire. In the
|
|
animals are also both the separate spirit of the animal and the group-spirit
|
|
of the species to which it belongs, but the spirit of the animal is not in-
|
|
dividualized and does not work self-consciously with its vehicles as does
|
|
the Ego, hence it is altogether dominated by the group-spirit which works in
|
|
the blood.
|
|
|
|
When the blood of a higher animal is inoculated into the veins of one
|
|
from a lower species, the spirit in the blood of the higher animal is of
|
|
course stronger than the spirit of the less evolved; hence when it endeavors
|
|
to assert itself it kills the imprisoning form and liberates itself. When,
|
|
on the other hand, the blood of a lower species is inoculated into the veins
|
|
of a higher animal, the higher spirit is capable of ousting the less evolved
|
|
spirit in the strange blood and assimilating the blood to its own purposes,
|
|
therefore no visible catastrophe ensues.
|
|
|
|
The group-spirit always aims to preserve the integrity of its domain in
|
|
the blood of the species under its charge. Like the human Race-God, it re-
|
|
sents the marriage of its subjects into other species and visits the sins of
|
|
the fathers upon the children as we see in the case of hybrids. Where a
|
|
horse and a donkey produce a mule for instance, the mixture of strange blood
|
|
|
|
|
|
[PAGE 357] OCCULT ANALYSIS OF GENESIS
|
|
|
|
destroys the propagative faculty so as not to perpetuate the hybrid which is
|
|
an abomination from the standpoint of the group-spirit, for the mule is not
|
|
so definitely under the dominion of the group-spirit of the horses or of the
|
|
group-spirit of the donkeys as the pure breed, yet it is not so far away as
|
|
to be entirely exempt from their influence. If two mules could mate, their
|
|
offspring would be still less under the dominion of either of these
|
|
group-spirits, and so a new species WITHOUT A GROUP-SPIRIT would result.
|
|
That would be anomaly in nature, an impossibility until the separate
|
|
animal-spirits should have become sufficiently evolved to be
|
|
SELF-SUFFICIENT. Such a species, could it be produced, would be without the
|
|
guiding instinct, so-called, which is in reality the promptings of the
|
|
group-spirit; they would be in an analogous position to a litter of kittens
|
|
removed from the mother's womb prior to birth. They could not possibly
|
|
shift for themselves, so they would die.
|
|
|
|
Therefore, as it is the group-spirit of the animals that sends the
|
|
separate spirits of the animals into embodiment, it simply withholds the
|
|
fertilizing seed-atom when animals of widely differing species are mated.
|
|
It permits one of its charges to take advantage of an opportunity for
|
|
re-embodiment where two animals of nearly the same nature are mated, but re-
|
|
fuses to let the hybrids perpetuate themselves. Thus we see that the infu-
|
|
sion of strange blood weakens the hold of the group-spirit and that there-
|
|
fore it either destroys the FORM or the propagative FACULTY where it has the
|
|
power.
|
|
|
|
The human spirit is individualized, an Ego, it is evolving free will and
|
|
responsibility. It is drawn to birth by the irresistible law of Conse-
|
|
quence, so that it is beyond the power of the race, community or family
|
|
spirit to keep it from returning at the present stage of human development,
|
|
|
|
|
|
[PAGE 358] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
and by the admixture of strange blood, by intermarriage of the individuals
|
|
of different tribes or nations, the leaders of man are gradually helping him
|
|
to oust the family, tribal or national spirit from the blood, but with it
|
|
has necessarily gone the involuntary clairvoyance which was due to its work-
|
|
ing in the blood, whereby it fostered the family traditions in its charges,
|
|
and so we see that ALSO IN THE CASE OF MAN A FACULTY WAS DESTROYED BY THE
|
|
MIXTURE OF BLOOD. That loss was a gain, however, for it has concentrated
|
|
man's energy on the material world and he is better able to master its les-
|
|
sons that if he were still distracted by the visions of the higher realms.
|
|
|
|
As man becomes emancipated he gradually ceases to think of himself as
|
|
"Abraham's Seed," as a "Clan Stewart Man," as a "Brahmin" or a "Levite": he
|
|
is learning to think more of himself as an individual an "I". The more he
|
|
cultivates that "Self," the more he frees himself from the family and na-
|
|
tional spirit in the blood, the more he becomes self-sufficient citizen of
|
|
the world.
|
|
|
|
There is much foolish, even dangerous, take of giving up the Self to the
|
|
Not-Self; only when we have cultivated a "Self," can we sacrifice ourselves
|
|
and give up the SELF to the WHOLE. So long as we can only love our own fam-
|
|
ily or nation we are incapable of loving others. We are bound by the tie of
|
|
kin and country. When we have burst the tie of blood and ASSERTED OURSELVES
|
|
and become self-sufficient may we become unselfish helpers of humanity.
|
|
When a man has reached that stage he will find that, instead of having lost
|
|
his own family, he has gained all the families in the world, for they will
|
|
have become his sisters and brothers, his fathers and mothers to care for
|
|
and help.
|
|
|
|
Then he will regain the viewpoint of the Spiritual World which he lost by
|
|
|
|
|
|
[PAGE 359] OCCULT ANALYSIS OF GENESIS
|
|
|
|
the mixing of blood, but it will be a higher faculty an intelligent, volun-
|
|
tary clairvoyance where he can see what HE wills and not merely the negative
|
|
faculty imprinted in his blood by the family spirit which bound him to the
|
|
family to the exclusion of all other families. His viewpoint will be uni-
|
|
versal, to be used for universal good.
|
|
|
|
For aforementioned reasons, intertribal, and later international, mar-
|
|
riages came gradually to be regarded as desirable and preferable to close
|
|
intermarriages.
|
|
|
|
As man progressed through these stages, and gradually lost touch with the
|
|
inner world, he sorrowed over the loss and longer for a return of the "in-
|
|
ner" vision. But by degrees he forgot, and the material world gradually
|
|
loomed up before his mind as the only reality, until at last he has come to
|
|
scout the idea that such inner Worlds exist and to regard a belief in them
|
|
as foolish superstition.
|
|
|
|
The four causes contributing to this condition were:
|
|
|
|
(1) The clearing of the foggy atmosphere of the Atlantean continent.
|
|
|
|
(2) The indrawing of the vital body, so that a point at the root of the
|
|
nose corresponds to a similar point in the vital body.
|
|
|
|
(3) The elimination of inbreeding and the substitution therefore of mar-
|
|
riages outside the family and tribe.
|
|
|
|
(4) The use of intoxicants.
|
|
|
|
The Race-spirits still exist in and work with man, but the more advanced
|
|
nation, the more freedom is given the individual. In countries where people
|
|
are most fettered, the Race-spirit is strongest. The more in harmony a man
|
|
is with the law of Love, and the higher his ideals, the more he frees him-
|
|
self from the spirit of the Races. Patriotism, while good in itself, is a
|
|
|
|
|
|
[PAGE 360] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
tie of the Race-spirit. The ideal of Universal Brotherhood, which identi-
|
|
fies itself with neither country nor race, is the only path which leads to
|
|
emancipation.
|
|
|
|
Christ came to reunite the separated races in bonds of peace and good
|
|
will, wherein all will willingly and CONSCIOUSLY follow the law of Love.
|
|
|
|
The present Christianity is not even a shadow of the true religion of
|
|
Christ. That will remain in abeyance until all race feeling shall have been
|
|
overcome. In the Sixth Epoch there will be but one Universal Brotherhood,
|
|
under the Leadership of the RETURNED Christ, but the day and the hour no man
|
|
knows, for it is not fixed, but depends upon how soon a sufficient number of
|
|
people shall have commenced to live the life of Fellowship and Love, which
|
|
is to be the hall-mark of the new dispensation.
|
|
|
|
THE FALL OF MAN
|
|
|
|
In connection with the analysis of Genesis, a few more words must be said
|
|
about "The Fall," which is the backbone and sinew of popular Christianity.
|
|
Had there been no "Fall," there would have been no need for the "plan of
|
|
salvation."
|
|
|
|
When, in the middle of the Lemurian Epoch, the separation of the sexes
|
|
occurred (in which work Jehovah and His Angels were active), the Ego began
|
|
to work slightly upon the dense body, building organs within. Man was not
|
|
at that time the wide-awake conscious being he is at present, but by means
|
|
of half the sex force, he was building a brain for the expression of thought
|
|
as previously described. He was more awake in the Spiritual World than in
|
|
the physical; hardly saw his body and was not conscious if the act of
|
|
propagation. The Bible statement that Jehovah put man to sleep when he was
|
|
to bring forth is correct. There was no pain nor trouble connected with
|
|
|
|
|
|
[PAGE 361] OCCULT ANALYSIS OF GENESIS
|
|
|
|
childbirth; nor (because of man's exceedingly dim consciousness of his
|
|
physical surroundings) did he know anything of the loss of his dense body by
|
|
death, or of his installment in a new dense vehicle at birth.
|
|
|
|
It will be remembered that the Lucifers were a part of the humanity of
|
|
the Moon Period; they are the stragglers of the life wave of the Angels, too
|
|
far advanced to take a dense physical body, yet they needed an "inner" organ
|
|
for the acquisition of knowledge. Moreover, they could work through a
|
|
physical brain, which the Angels or Jehovah could not.
|
|
|
|
These spirits entered the spinal cord and brain and spoke to the woman,
|
|
whose Imagination, as explained elsewhere, had been aroused by the training
|
|
of the Lemurian Race. As her consciousness was principally internal, a
|
|
picture-consciousness of them was received by her, and she saw them as ser-
|
|
pents, for they had entered her brain by the serpentine spinal cord.
|
|
|
|
The training of the woman included watching the perilous feats and fights
|
|
of the Men in developing Will, in which fights bodies were necessarily often
|
|
killed. The dim consciousness of something unusual set the imagination of
|
|
the woman to wondering why she saw these strange things. She was conscious
|
|
of the spirits of those who had lost their bodies, but her imperfect sense
|
|
of the Physical World failed to reveal these friends whose dense bodies had
|
|
been destroyed.
|
|
|
|
The Lucifers solved the problem for her by "opening her eyes." They re-
|
|
vealed to her her own body and that of the man and taught her how, together,
|
|
they might conquer death by creating new bodies. Thus death could not touch
|
|
them for they, like Jehovah, could create at will.
|
|
|
|
|
|
[PAGE 362] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Lucifer opened the eyes of woman, She sought the help of man and opened
|
|
his eyes. Thus, in a real though dim way, they first "knew" or became aware
|
|
of one another and also of the Physical World. They became conscious of
|
|
death and pain and by this knowledge they learned to differentiate between
|
|
the inner man and the outer garment he wears and renews each time it is nec-
|
|
essary to take his next step in evolution. They ceased to be automatons and
|
|
became free thinking beings at the cost of freedom from pain, sickness and
|
|
death.
|
|
|
|
That the interpretation of the eating of the fruit as a symbol of the
|
|
generative act is not a far-fetched idea, is shown by the declaration of Je-
|
|
hovah (which is not a curse at all, but simply a statement of the conse-
|
|
quences that would follow the act) that they will die and that the woman
|
|
will bear her children in pain and suffering. He knew that, as man's atten-
|
|
tion had now been called to his physical garment, he would become aware of
|
|
its loss by death. He also knew that man had not yet wisdom to bridle his
|
|
passion and regulate sexual intercourse by the positions of the planets,
|
|
therefore pain in childbirth must follow his ignorant abuse of the function.
|
|
|
|
It has always been a sore puzzle to Bible commentators what connection
|
|
there could possibly be between the eating of fruit and the bearing of chil-
|
|
dren, but if we understand that the eating of the fruit is symbolical of the
|
|
generative act whereby man becomes "like God" inasmuch as he KNOWS his kind
|
|
and is thus able to generate new beings, the solution is easy.
|
|
|
|
In the latter part of the Lemurian Epoch when man arrogated to himself
|
|
the prerogative of performing the generative act when he pleased, it was his
|
|
then-powerful will that enable him to do so. By "eating of the tree of
|
|
|
|
|
|
[PAGE 363] OCCULT ANALYSIS OF GENESIS
|
|
|
|
knowledge" at any and all times he was able to create a new body whenever he
|
|
lost an old vehicle.
|
|
|
|
We usually think of death as something to be dreaded. Had man also
|
|
"eaten of the tree of life," had he learned the secret of how to perpetually
|
|
vitalize his body, there would have been a worse condition. We know that
|
|
our bodies are not perfect today and in those ancient days they were exceed-
|
|
ingly primitive. Therefore the anxiety of the creative Hierarchies lest man
|
|
"eat of the tree of life also," and become capable of renewing his vital
|
|
body, was well founded. Had he done so he would have been immortal indeed,
|
|
but would never have been able to progress. The evolution of the Ego de-
|
|
pends upon its vehicles and if it could not get new and improving ones by
|
|
death and birth, there would be stagnation. It is an occult maxim that the
|
|
oftener we die the better we are able to live, for every birth gives us a
|
|
new chance.
|
|
|
|
We have seen that brain-knowledge, with its concomitant selfishness, was
|
|
brought by man at the cost of the power to create from himself alone. He
|
|
bought his free will at the cost of pain and death; but when man learns to
|
|
use his intellect for the good of humanity, he will gain spiritual power
|
|
over life and in addition, will be guided by an innate knowledge as much
|
|
higher than the present brain-consciousness as that is higher than the low-
|
|
est animal consciousness.
|
|
|
|
The fall into generation was necessary to build the brain, but that is,
|
|
at best, only an indirect way of gaining knowledge and will be superseded by
|
|
direct touch with the Wisdom of Nature, which man, without any co-operation,
|
|
will then be able to use for the generation of new bodies. The larnyx will
|
|
again speak "the lost Word," the "creative Fiat," which, under the guidance
|
|
of great Teachers, was used in ancient Lemuria in the creation of plants and
|
|
animals.
|
|
|
|
|
|
[PAGE 364] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Man will then be a creator in very truth. Not in the slow and toilsome
|
|
manner of the present day, but by the use of the proper word or magical for-
|
|
mula, will he be able to create a body.
|
|
|
|
All that was manifested during the descending period of involution re-
|
|
mains until the corresponding point on the ascending are of evolution has
|
|
been reached. The present generative organs will degenerate and atrophy.
|
|
The female organ was the first to come into existence as a separate unit
|
|
and, according to the law that "the first shall be last," will be the last
|
|
to atrophy. The male organ was differentiated last and is even now commenc-
|
|
ing to divide itself from the body. Diagram 13 will make this clear.
|
|
|
|
|
|
(DIAGRAM 13)
|
|
|
|
|
|
[PAGE 365]
|
|
|
|
PART III.
|
|
|
|
MAN'S FUTURE DEVELOPMENT
|
|
|
|
AND INITIATION
|
|
|
|
|
|
|
|
|
|
|
|
|
|
[PAGE 366] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
DIAGRAM: THE SEVEN DAYS OF CREATION
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 367] CHRIST AND HIS MISSION
|
|
|
|
CHAPTER XV
|
|
|
|
CHRIST AND HIS MISSION
|
|
|
|
THE EVOLUTION OF RELIGION
|
|
|
|
In the foregoing part of this work we have become familiar with the way
|
|
in which our present outside world came into existence, and how man evolved
|
|
the complicated organism with which he is related to outer conditions. We
|
|
have also, in a measure, studies the Jewish Race-religion. We will next
|
|
consider the last and greatest of the divine measures put forth for the up-
|
|
lifting of humanity, i.e., Christianity, which will be the Universal Reli-
|
|
gion of the future.
|
|
|
|
It is a notable fact that man and his religions have evolved side by side
|
|
and in an equal degree. The earliest religion of any Race is found to be as
|
|
savage as the people governed by it and as they become more civilized, their
|
|
religions become more and more humane and in harmony with higher ideals.
|
|
|
|
From this fact materialists have drawn the inference that no religion has
|
|
a higher origin than man itself. Their investigations into early history
|
|
have resulted in a conviction that, as man progressed, he civilized his God
|
|
and fashioned Him after his own pattern.
|
|
|
|
This reasoning is defective, because it fails to take into account that
|
|
man is NOT the body, but an INDWELLING spirit, an Ego who uses the body with
|
|
ever-increasing facility as evolution progresses.
|
|
|
|
|
|
[PAGE 368] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
There is no doubt that the law for the BODY is "The Survival of the Fit-
|
|
test." The law for the evolution of the spirit demands "Sacrifice." As
|
|
long as man believes that "Might is Right," the Form prospers and waxes
|
|
strong, because all obstacles are swept out of the way regardless of others.
|
|
If the body were all, that manner of life would be the only one possible for
|
|
man. He would be altogether incapable of any regard for others and would
|
|
forcibly resist any attempt to encroach upon what he considered his
|
|
rights--the right of the stronger, which is the sole standard of justice un-
|
|
der the law of the Survival of the Fittest. He would be quite regardless of
|
|
his fellow beings; absolutely insensible to any force FROM WITHOUT that
|
|
tended to make him act in any manner not conducive to his own momentary
|
|
pleasure.
|
|
|
|
It is manifest, then, that whatever urges man toward a higher standard of
|
|
conduct in his dealing with others must come FROM WITHIN, and from a source
|
|
which is not identical with the body, otherwise it would not strive with the
|
|
body and often prevail against its most obvious interests. Moreover, it
|
|
must be a stronger force than that of the body, or it could not succeed in
|
|
overcoming its desires and compelling it to make sacrifices for those who
|
|
are physically weaker.
|
|
|
|
That such a force exists, surely no one will deny. We have come to that
|
|
stage in our advancement where, instead of seeing in physical weakness an
|
|
opportunity for easy prey, we recognize in the very frailty of another a
|
|
valid claim upon our protection. Selfishness is being slowly but surely
|
|
routed by Altruism.
|
|
|
|
Nature is sure to accomplish her purposes. Though slow, her progress is
|
|
orderly and certain. In the breast of every man this force of Altruism
|
|
|
|
|
|
[PAGE 369] CHRIST AND HIS MISSION
|
|
|
|
works as a leaven. It is transforming the savage into the civilized man,
|
|
and will in time transform the latter into a God.
|
|
|
|
Though nothing that is truly spiritual can be thoroughly comprehended,
|
|
yet it may at least be apprehended by means of an illustration.
|
|
|
|
If one or two tuning-forks of exactly the same pitch is struck, the sound
|
|
will induce the same vibration in the other, weak to begin with, but if the
|
|
strokes are continued, the second fork will give out a louder and louder
|
|
tone until it will emit a volume of sound equal to that of the first. This
|
|
will happen though the forks are several feet apart, and even if one of them
|
|
is encased in glass. The sound from the smitten one will penetrate the
|
|
glass and the answering note be emitted by the enclosed instrument.
|
|
|
|
These invisible sound-vibrations have great power over concrete matter.
|
|
They can both build and destroy. If a small quantity of very fine powder is
|
|
placed upon a brass or glass plate, and a violin bow drawn across the edge,
|
|
the vibrations will cause the powder to assume beautiful geometrical fig-
|
|
ures. The human voice is also capable of producing these figures; always
|
|
the same figure for the same tone.
|
|
|
|
If one note or chord after another be sounded upon a musical
|
|
instrument--a piano, or preferably a violin, for from it more gradations of
|
|
tone can be obtained--a tone will finally be reached which will causes the
|
|
hearer to feel a distinct vibration in the back of the lower part of the
|
|
head. Each time that note is struck, the vibration will be felt. That note
|
|
is the "key-note" of the person whom it so affects. If it is struck slowly
|
|
and soothingly it will build and rest the body, tone the nerves and restore
|
|
health. If, on the other hand, it be sounded in a dominant way, loud and
|
|
|
|
|
|
[PAGE 370] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
long enough, it will kill as surely as a bullet from a pistol.
|
|
|
|
If we now apply what has been said about music or sound to the problem of
|
|
how this inner force is awakened and strengthened, we may perhaps understand
|
|
the matter better.
|
|
|
|
In the first place, let us particularly note the fact that the two
|
|
tuning-forks were OF THE SAME PITCH. Had this not been the case, we might
|
|
have sounded and sounded one of them until the crack of doom, but the other
|
|
one would have remained mute. Let us understand this thoroughly: Vibration
|
|
can be induced in one tuning-fork by one of LIKE TONE ONLY. Any thing, or
|
|
any being, can be affected as above stated by no sound except ITS OWN
|
|
KEY-NOTE.
|
|
|
|
We know that this force of Altruism exists. We also know that it is less
|
|
pronounced among uncivilized people than among people of higher social at-
|
|
tainment, and among the very lowest races it is almost entirely lacking.
|
|
The logical conclusion is that there was a time when it was altogether ab-
|
|
sent. Consequent upon this conclusion follows the natural question: What
|
|
induced it?
|
|
|
|
The material personality surely had nothing to do with it; in fact, that
|
|
part of man's nature was much more comfortable without it than it has been
|
|
at any time since. Man must have had the force of Altruism latent WITHIN,
|
|
otherwise it could not have been awakened. Still further, it must have been
|
|
awakened by a force of the same kind--a similar force that was already
|
|
active--as the second tuning-fork was started into vibration by the first
|
|
AFTER it was struck.
|
|
|
|
We also saw that the vibrations in the second fork become stronger and
|
|
stronger under the continued impacts of sound from the first, and that a
|
|
|
|
|
|
[PAGE 371] CHRIST AND HIS MISSION
|
|
|
|
glass case was no hindrance to the induction of the sound. Under the con-
|
|
tinued impacts of a force similar to that within him, the Love of God to man
|
|
has awakened this force of Altruism and is constantly increasing its po-
|
|
tency.
|
|
|
|
It is therefore reasonable and logical to conclude that, at first, it was
|
|
necessary to give man a religion commensurate with his ignorance. It would
|
|
have been useless to talk to him, at that stage, of a God Who was all ten-
|
|
derness and love. From his viewpoint, those attributes were weaknesses and
|
|
he could not have been expected to reverence a God Who possessed what were
|
|
to him despicable qualities. The God to Whom he rendered obedience must be
|
|
a strong God, a God to be feared, a God Who could hurl the thunderbolt and
|
|
wield the flail of lightning.
|
|
|
|
Thus, man was impelled first to FEAR God and was given religions of a na-
|
|
ture to further his spiritual well-being under the lash of fear.
|
|
|
|
The next step was to induce him a certain kind of unselfishness, by caus-
|
|
ing him to give up part of his worldly goods--to sacrifice. This was
|
|
achieved by giving him the Tribal or Race-God, Who is a jealous God, requir-
|
|
ing of him the strictest allegiance and the sacrifice of wealth, which the
|
|
growing man greatly prizes. But in return, this Race-God is a friend and
|
|
mighty ally, fighting man's battles and giving him back many fold the sheep,
|
|
bullocks and grain which he sacrificed. He had not yet arrived at the stage
|
|
where it was possible for him to understand that all creatures are akin, but
|
|
the Tribal God taught him that he must deal mercifully with his BROTHER
|
|
TRIBESMAN and gave laws which made for equity and fair dealing between men
|
|
of the same Race.
|
|
|
|
It must not be thought that these successive steps were taken easily, nor
|
|
without rebellion and lapses upon the part of primitive man. Selfishness is
|
|
|
|
|
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[PAGE 372] ROSICRUCIAN COSMO-CONCEPTION
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ingrained in the lower nature even unto this day, and there must have been
|
|
many lapses and much backsliding. We have in the Jewish Bible good examples
|
|
of how man forgot, and had to be patiently and persistently "prodded" again
|
|
and again by the Tribal God. Only the visitations of a long-suffering
|
|
Race-spirit were potent, at times, in bringing him back to the law--that law
|
|
very few people have even yet learned to obey.
|
|
|
|
There are always pioneers, however, who require something higher. When
|
|
they become sufficiently numerous, a new step in evolution is taken, so that
|
|
several gradations always exist. There came a time, nearly two thousand
|
|
years ago, when the most advanced of humanity were ready to take another
|
|
step forward, and learn the religion of living a good life for the sake of
|
|
future reward in a state if existence in which they must have faith.
|
|
|
|
That was a long, hard step to take. It was comparatively easy to take a
|
|
sheep or a bullock to the temple and offer it as a sacrifice. If a man
|
|
brought the first-fruits of his granary, his vineyards, or his flocks and
|
|
herds, he still had more, and he knew that the Tribal God would refill his
|
|
stores and give abundantly in return. But in this new departure, it was not
|
|
a question of sacrificing his goods. It was demanded that he sacrifice HIM-
|
|
SELF. It was not even a sacrifice to be made by one supreme effort of mar-
|
|
tyrdom; that also would have been comparatively easy. Instead, it was de-
|
|
manded that day by day, from morning until night, he must act mercifully
|
|
toward all. He must forego selfishness, and LOVE his neighbor, as he had
|
|
been used to loving himself. Moreover, he was not promised any immediate
|
|
and visible reward, but must have faith in a future happiness.
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[PAGE 373] CHRIST AND HIS MISSION
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Is it strange that people find it difficult to realize this high ideal of
|
|
CONTINUED well-doing, made doubly hard by the fact that self-interest is en-
|
|
tirely ignored? Sacrifice is demanded with no positive assurance of ANY re-
|
|
ward. Surely it is much to the credit of humanity that so much altruism is
|
|
practiced and that it is constantly increasing. The wise Leaders, knowing
|
|
the frailness of the spirit to cope with the selfish instincts of the body,
|
|
and the dangers of despondency in the face of such standards of conduct,
|
|
gave another uplifting impulse when they incorporated in the new religion
|
|
the doctrine of "vicarious Atonement."
|
|
|
|
This idea is scouted by some very advanced philosophers, and the law of
|
|
"Consequence" made paramount. If it so happens that the reader agrees with
|
|
these philosophers, we request that he await the explanation herein set
|
|
forth, showing how BOTH are part of the scheme of upliftment. Suffice it to
|
|
say, for the present, that this doctrine of atonement gives many an earnest
|
|
soul the strength to strive and, in spite or repeated failures, to bring the
|
|
lower nature under subjection. Let it be remembered that, for reasons given
|
|
when the laws of Rebirth and Consequence were discussed, western humanity
|
|
knew practically nothing of these laws. With such a great ideal before them
|
|
as the Christ, and believing they had but a few short years in which to
|
|
attain to such a high degree of development as this, would it not have been
|
|
the greatest imaginable cruelty to leave them without help? Therefore, the
|
|
GREAT SACRIFICE on Calvary--while it also served other purposes, as will be
|
|
shown--become rightfully the Beacon of Hope for every earnest soul who is
|
|
striving to achieve the impossible; to attain, in one short life, to the
|
|
perfection demanded by the Christian religion.
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[PAGE 374] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
JESUS AND CHRIST-JESUS.
|
|
|
|
To gain some slight insight into the Great Mystery of Golgotha, and to
|
|
understand the Mission of Christ as the Founder of the Universal Religion of
|
|
the future, it is necessary that we first become familiar with His exact na-
|
|
ture and incidentally, with that of Jehovah, Who is the head of such
|
|
Race-religions as Taoism, Buddhism, Hinduism, Judaism, etc.; also with the
|
|
identity of "The Father," to Whom Christ is to give up the Kingdom, in due
|
|
time.
|
|
|
|
In the Christian creed occurs this sentence: "Jesus Christ, the only be-
|
|
gotten Son of God." This is generally understood to mean that a certain
|
|
person Who appeared in Palestine about 2,000 years ago, Who is spoken of as
|
|
Jesus Christ--one separate individual--was the only begotten Son of God.
|
|
|
|
This is a great mistake. There are three distinct and widely different
|
|
Beings characterized in this sentence. It is of the greatest importance
|
|
that the student should clearly understand the exact nature of these Three
|
|
Great and Exalted Beings--differing vastly in glory, yet each entitled to
|
|
our deepest and most devout adoration.
|
|
|
|
The student is requested to turn to diagram 6 and note that "The only be-
|
|
gotten" ("The Word," of Who John speaks) is the second aspect of the Supreme
|
|
Being.
|
|
|
|
This "Word" and It alone, is "begotten of His Father (the first appear)
|
|
before all Worlds." "Without Him was not anything made that was made," not
|
|
even the third aspect of the Supreme Being, which proceeds from the two pre-
|
|
vious aspects. Therefore the "only begotten" is the exalted Being which
|
|
ranks above all else in the Universe, save only the Power-aspect which cre-
|
|
ated It.
|
|
|
|
The first aspect of the Supreme Being "thinks out," of imagines, the Uni-
|
|
verse before the beginning of active manifestation, everything, including
|
|
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|
|
[PAGE 375] CHRIST AND HIS MISSION
|
|
|
|
the millions of Solar Systems and the great creative Hierarchies which in-
|
|
habit the Cosmic Planes of existence above the seventh, which is the field
|
|
of our evolution (See diagram 6). This is also the Force which dissolves
|
|
everything that has crystallized beyond the possibility of further growth
|
|
and at last, when the end of active manifestation has come, reabsorbs within
|
|
Itself all that is, until the dawn of another Period of Manifestation.
|
|
|
|
The second aspect of the Supreme Being is that which manifests in matter
|
|
as the forces of attraction and cohesion, thus giving it the capability of
|
|
combining into Forms of various kinds. This is "The Word," the "creative
|
|
Feat," which molds the primordial Cosmic Root-substance in a manner similar
|
|
to the formation of figures by musical vibrations, as previously mentioned,
|
|
the same tone always producing the same figure. So this great primordial
|
|
"WORD' brought, or "spoke," into being, in finest matter, all the different
|
|
Worlds, with all their myriads of Forms, which have since been copied and
|
|
worked out in detail by the innumerable creative Hierarchies.
|
|
|
|
"The Word" could not have done this, however, until the third aspect of
|
|
the Supreme Being had first prepared the Cosmic Root-substance; had awakened
|
|
it from its normal state of inertia and set the countless INSEPARATE atoms
|
|
spinning upon their axes, placing those axes at various angles with respect
|
|
to each other, giving to each kind a certain "measure of vibration."
|
|
|
|
These varying angles of inclination of the axes and the measures of vi-
|
|
bration made the Cosmic Root-substance capable of forming different combina-
|
|
tions, which are the basis of the seven great Cosmic Planes. There is, in
|
|
each of these Planes, a different inclination of the axes, and also a
|
|
|
|
|
|
[PAGE 376] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
different measure of vibration, consequently the conditions and combinations
|
|
in each one are different from those in any of the others, due to the activ-
|
|
ity of "The Only Begotten."
|
|
|
|
Diagram 14 shows us that:
|
|
|
|
"The Father" is the highest Initiate among the humanity of the Saturn
|
|
Period. The ordinary humanity of that Period are now the Lords of
|
|
Mind.
|
|
"The Son" (Christ) is the highest Initiate of the Sun Period. The
|
|
ordinary humanity of that Period are now the Archangels.
|
|
"The Holy Spirit" (Jehovah) is the highest Initiate of the Moon
|
|
Period. The ordinary humanity of that Period are now the Angels.
|
|
|
|
This diagram also shows what are the vehicles of these different orders
|
|
of Beings, and upon comparison with diagram 8, it will be seen that their
|
|
bodies or vehicles (indicated by squares on diagram 14) correspond to the
|
|
Globes of the Period in which they were human. This is always the case so
|
|
far as the ordinary humanities are concerned, for at the end of the Period
|
|
during which any live wave becomes individualized as human beings, those be-
|
|
ings retain BODIES corresponding to the Globes on which they have func-
|
|
tioned.
|
|
|
|
On the other hand, the Initiates have progressed and evolved for them-
|
|
selves higher vehicles, discontinuing the ordinary use of the lowest vehicle
|
|
when the ability to use a new and higher one has been attained. Ordinarily,
|
|
the lowest vehicle of an Archangel is the desire body, but Christ, Who is
|
|
the highest Initiate of the Sun Period, ordinarily uses the life spirit as
|
|
lowest vehicle, functioning as consciously in the World of Life Spirit as we
|
|
do in the Physical World. The student is requested to note this point
|
|
|
|
|
|
[PAGE 377] CHRIST AND HIS MISSION
|
|
|
|
|
|
DIAGRAM 14:
|
|
|
|
THE VEHICLES OF THE HIGHEST INITIATES AND ORDINARY HUMANITY
|
|
|
|
|
|
|
|
[PAGE 378] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
particularly, as the World of Life Spirit is the first UNIVERSAL World, as
|
|
explained in the chapter on Worlds. It is the World in which
|
|
differentiation ceases and unity begins to be realized, so far as out solar
|
|
system is concerned.
|
|
|
|
Christ has power to build and function in a vehicle as low as the desire
|
|
body, such as is used by the Archangels but HE CAN DESCEND NO FURTHER. The
|
|
significance of this will be seen presently.
|
|
|
|
JESUS belongs to our humanity. When the man, Jesus is studied through
|
|
the memory of nature, he can be traced back life by life, where he lived in
|
|
different circumstances, under various names, in different embodiments, the
|
|
same time, in that respect, as any other human being. THIS CANNOT BE DONE
|
|
WITH THE BEING, CHRIST. In His CASE CAN BE FOUND BUT ONE EMBODIMENT.
|
|
|
|
It must not be supposed, however, that Jesus was an ordinary individual.
|
|
He was of a singularly pure type of mind, vastly superior to the great ma-
|
|
jority of our present humanity. Through many lives had he trod the Path of
|
|
Holiness and thus fitted himself for the greatest honor ever bestowed upon a
|
|
human being.
|
|
|
|
His mother, Virgin Mary, was also a type of the highest human purity and
|
|
because of that was selected to become the mother of Jesus. His father was
|
|
a high Initiate, virgin and capable of performing the act of fecundation as
|
|
a sacrament, without personal desire or passion.
|
|
|
|
Thus the beautiful, pure and lovely spirit whom we know as Jesus of
|
|
Nazareth was born into a pure and passionless body. This body was the best
|
|
that could be produced on Earth and the task of Jesus, in that embodiment,
|
|
was to care for it and evolve it to the highest possible degree of
|
|
|
|
|
|
[PAGE 379] CHRIST AND HIS MISSION
|
|
|
|
|
|
efficiency, in preparation for the great purpose it was to serve.
|
|
|
|
Jesus of Nazareth was born at about the time stated in the historic
|
|
records, and not 105 B.C., as stated in some occult works. The name Jesus
|
|
is common in the East, and an Initiate named Jesus did live 105 B.C., but he
|
|
took the Egyptian Initiation and was not Jesus of Nazareth, with whom we are
|
|
concerned.
|
|
|
|
The Individual who was later born under the name of Christian Rosenkreuz,
|
|
who is in the body today, was a highly evolved being when Jesus of Nazareth
|
|
was born. His testimony, as well as the results of first-hand investigation
|
|
by later Rosicrucians, all agree in placing the birth of Jesus of Nazareth
|
|
at the beginning of the Christian Era, on about the date usually ascribed to
|
|
that event.
|
|
|
|
Jesus was educated by the Essenes and reached a very high state of
|
|
spiritual development during the thirty years in which he used his body.
|
|
|
|
It may be here said, parenthetically, that the Essenes were a third sect
|
|
which existed in Palestine, besides the two mentioned in the New
|
|
Testament--the Pharisees and the Sadducees. The Essenes were an exceedingly
|
|
devout order, widely different from the materialistic Sadducees and entirely
|
|
opposite to the hypocritical, publicity seeking Pharisees. They shunned all
|
|
mention of themselves and their methods of study and worship. To the latter
|
|
peculiarity is due the fact that almost nothing is known of them, and that
|
|
they are not mentioned in the New Testament.
|
|
|
|
It is a law of the Cosmos that no Being, however high, can function in
|
|
any world without a vehicle built of the material of that world (See
|
|
diagrams 8 and 14). Therefore the desire body was the lowest vehicle of the
|
|
|
|
|
|
[PAGE 380] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
group of spirits who had reached the human stage in the Sun Period.
|
|
|
|
Christ was one of those spirits and was consequently unable to build for
|
|
Himself a vital body and a dense physical vehicle. He could have worked
|
|
upon humanity in a desire body, as did His younger brothers, the Archangels,
|
|
as Race-spirits. Jehovah had opened an avenue for them to enter the dense
|
|
body of man by means of the air he inhaled. All Race-religions were reli-
|
|
gions of law, and creators of sin through disobedience of that law. They
|
|
were under the direction of Jehovah, Whose lowest vehicle is the human
|
|
spirit, correlating Him to the World of Abstract Thought, where everything
|
|
is separative and therefore leads to self-seeking.
|
|
|
|
That is precisely the reason why the intervention of Christ became neces-
|
|
sary. Under the REGIME of Jehovah unity is impossible. Therefore the
|
|
Christ, Who possess as a lowest vehicle the unifying life spirit, must enter
|
|
into the dense human body. He must appear as a man among men and dwell in
|
|
this body, because only from WITHIN IS IT possible to conquer the
|
|
Race-religion, which influences man from WITHOUT.
|
|
|
|
Christ could not be BORN in a dense body, because He had never passed
|
|
through an evolution such as the Earth Period, therefore He would first have
|
|
had to acquire the ability to build a dense body such as ours. But even had
|
|
He possessed that ability, it would have been inexpedient for such an ex-
|
|
alted Being to expend for that purpose the energy necessary for
|
|
body-building through ante-natal life, childhood and youth, to bring it to
|
|
sufficient maturity for use. He had ceased to use, ordinarily, vehicles
|
|
such as would correspond to our human spirit, mind and desire body, although
|
|
He had learned to build them in the Sun Period, and retained the ability to
|
|
|
|
|
|
[PAGE 381] CHRIST AND HIS MISSION
|
|
|
|
build and function in them whenever desired or required. He used all his
|
|
own vehicles, taking only the vital and dense bodies from Jesus. When the
|
|
latter was 30 years of age Christ entered these bodies and used them until
|
|
the climax of His Mission on Golgotha. After the destruction of the dense
|
|
body, Christ appeared among His disciples in the vital body, in which He
|
|
functioned for some time. The vital body is the vehicle which He will use
|
|
when He appears again, for He will never take another dense body.
|
|
|
|
It is encroaching upon a subject to be dealt with later to remark that
|
|
the object of all esoteric training is to so work on the vital body that the
|
|
life spirit is built up and quickened. When we come to deal with Initiation
|
|
it may be possible to give more detailed explanations, but no more can be
|
|
said on the subject just now. In chronicling the events incident to POST
|
|
MORTEM existence, this subject has been partially dealt with and the student
|
|
is here asked to note that a man is supposed to have conquered his desire
|
|
body to a considerable extent before attempting esotericism. His esoteric
|
|
training and the earlier Initiations are devoted to work on the vital body
|
|
and result in the building of the life spirit. At the time Christ entered
|
|
the body of Jesus, the latter was a disciple of high degree, consequently
|
|
his life spirit was well organized. Therefore, the lowest vehicle in which
|
|
Christ functioned, and the best organized of the higher vehicles of Jesus,
|
|
were identical; and Christ, when He took the vital body and the dense body
|
|
of Jesus, was thus furnished with a complete chain of vehicles bridging the
|
|
gap between the World of Life Spirit and the dense Physical World.
|
|
|
|
The significance of the fact that Jesus had passed several initiations
|
|
lies in the effect that has on the vital body. Jesus' vital body was
|
|
|
|
|
|
[PAGE 382] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
already attuned to the high vibrations of the life spirit. An ordinary
|
|
man's vital body would have instantly collapsed under the terrific vibra-
|
|
tions of the Great Spirit who entered Jesus' body. Even that body, pure and
|
|
high-strung as it was, could not withstand those tremendous impacts for many
|
|
years, and when we read of certain times when Christ withdrew temporarily
|
|
from his disciples, as when he later walked on the sea to meet them, the
|
|
esotericist knows that he drew out of Jesus' vehicles to give them a rest
|
|
under the care of the Essene Brothers, who knew more of how to treat such
|
|
vehicles than Christ did.
|
|
|
|
This change was consummated with the full and free consent of Jesus, who
|
|
knew during this entire life that he was preparing a vehicle for Christ. He
|
|
submitted gladly, that his brother humanity might receive the gigantic impe-
|
|
tus which was given to its development by the mysterious sacrifice on
|
|
Golgotha.
|
|
|
|
Thus (as shown in diagram 14) Christ Jesus possessed the twelve vehicles,
|
|
which formed an unbroken chain from the Physical World to the very Throne of
|
|
God. Therefore He is the only Being in the Universe in touch with both God
|
|
and man and capable of mediating between them, because He has, personally
|
|
and individually experience all conditions and knows every limitation inci-
|
|
dental to physical existence.
|
|
|
|
Christ is unique among all Beings in all the seven Worlds. He alone pos-
|
|
sess the twelve vehicles. None save He is able to feel such compassion, nor
|
|
so fully understand the position and needs of humanity; none save He is
|
|
qualified to bring the relive that shall fully meet our needs.
|
|
|
|
|
|
[PAGE 383] CHRIST AND HIS MISSION
|
|
|
|
Thus do we know the nature of Christ. He is the highest Initiate of the
|
|
Sun Period and He tool the dense and vital bodies of Jesus that He might
|
|
function directly in the Physical World and appear as a man among men. Had
|
|
He appeared in a manifestly miraculous manner, it would have been contrary
|
|
to the scheme of evolution, because at the end of the Atlantean Epoch human-
|
|
ity had been given freedom to do right or wrong. That they might learn to
|
|
become self-governing, no coercion whatever could be used. They must know
|
|
good and evil through experience. Before that time they had been led
|
|
willy-nilly, but at that time they were given freedom under the different
|
|
Race-religions, each religion adapted to the needs of its particular Tribe
|
|
or Nation.
|
|
|
|
NOT PEACE BUT A SWORD
|
|
|
|
All Race-religions are of the Holy Spirit. They are insufficient, be-
|
|
cause they are based on law, which makes for sin and brings death, pain and
|
|
sorrow.
|
|
|
|
All Race-spirits know this, and realize that their religions are merely
|
|
steps to something better. This is shown by the fact that all
|
|
Race-religions, without exception, point to One Who is TO COME. The reli-
|
|
gion of the Persians pointed to Mithras; of the Chaldeans to Tammuz. The
|
|
old Norse Gods foresaw the approach of "The Twilight of the Gods," when
|
|
Sutr, the bright Sun-spirit, shall supersede them and a new and fairer order
|
|
be established on "Gimle," the regenerated earth. The Egyptians waited for
|
|
Horis, the new-born Sun. Mithras and Tammuz are also symbolized as Solar
|
|
orbs and all the principal Temples were built facing the East, that the rays
|
|
of the rising Sun might shine directly through the open doors; even Saint
|
|
Peter's at Rome is so placed. All these facts show that it was generally
|
|
|
|
|
|
[PAGE 384] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
known that the One Who was to come was a Sun-spirit and was to save humanity
|
|
from the separative influences necessarily contained in all Race-religions.
|
|
|
|
These religions were steps which it was necessary for mankind to take to
|
|
prepare for the advent of Christ. Man must first cultivate a "self" before
|
|
he can become really UNselfish and understand the higher phase of Universal
|
|
Brotherhood--unity of purpose and interest--for which Christ laid the foun-
|
|
dation at His first coming, and which He will make living realties when He
|
|
returns.
|
|
|
|
As the fundamental principle of a Race-religion is separation, inculcat-
|
|
ing self-seeking at the expense of other men and nations, it is evident that
|
|
if the principle is carried to its ultimate conclusion it must necessarily
|
|
have an increasingly destructive tendency and finally frustrate evolution,
|
|
unless succeeded by a more constructive religion.
|
|
|
|
Therefore the separative religions of the Holy Spirit must give place to
|
|
the unifying religion of the Son, which is the Christian religion.
|
|
|
|
Law must give place to Love, and the separate Races and Nations be united
|
|
in one Universal Brotherhood, with Christ as the Eldest Brother.
|
|
|
|
The Christian religion has not yet had time to accomplish this great ob-
|
|
ject. Man is still in the toils of the dominant Race-spirit and the ideals
|
|
of Christianity are yet too high for him. The intellect can see some of the
|
|
beauties, and readily admits that we should love our enemies, but the pas-
|
|
sions of the desire body are still too strong. The law of the Race-spirit
|
|
being "An eye for an eye," the Feeling is "I'll get even!" The heart prays
|
|
for Love; the desire body hopes for Revenge. The intellect sees, IN THE AB-
|
|
STRACT, the beauty of loving one's enemies but in concrete cases it allies
|
|
|
|
|
|
[PAGE 385] CHRIST AND HIS MISSION
|
|
|
|
itself with the vengeful feeling of the desire body, pleading, as an excuse
|
|
for "getting even," that "the social organism must be protected."
|
|
|
|
It is a matter for congratulation, however, that society feels compelled
|
|
to apologize for the retaliative methods used. Corrective methods and mercy
|
|
are becoming more and more prominent in the administration of the laws, as
|
|
is shown by the favorable reception which has been accorded that very modern
|
|
institution, the Juvenile Court. Further manifestation of this same ten-
|
|
dency may be noted in the increasing frequency with which convicted prison-
|
|
ers are released on probation, under suspended sentence; also in the greater
|
|
humanity with which prisoners of war are treated of late years. These are
|
|
the vanguards of the sentiment of Universal Brotherhood, which is slowly but
|
|
surely makings its influence felt.
|
|
|
|
Yet, though the world is advancing and though, for instance, it has been
|
|
comparatively easy for the writer to secure a hearing for his views in the
|
|
different cities where he has lectured, the daily papers sometimes devoting
|
|
to his utterances whole pages (and front pages at that) so long as he con-
|
|
fined himself to speaking of the higher worlds and the POST MORTEM states,
|
|
it has been very noticeable that as soon as the theme was Universal Brother-
|
|
hood his articles have ALWAYS been consigned to the waste-basket.
|
|
|
|
The world in general is very unwilling to consider anything that is, as
|
|
it thinks, "too" unselfish. There must be "something in it." Nothing is
|
|
regarded as an entirely natural line of conduct if it offers no opportunity
|
|
for "getting the best of" one's fellowmen. Commercial undertakings are
|
|
planned and conducted on that principle and, before the minds of those who
|
|
are enslaved by the desire to accumulate useless wealth, the idea of
|
|
|
|
|
|
[PAGE 386] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Universal Brotherhood conjures up frightful visions of the abolition of
|
|
capitalism and its inevitable concomitant, the exploitation of others, with
|
|
the wreck of "business interests" implied thereby. The word "enslaved" ex-
|
|
actly describes this condition. According to the Bible, man was to have do-
|
|
minion over the world, but in the vast majority of cases the reverse is
|
|
true--it is the world which has dominion over man. Every man who has prop-
|
|
erty interests will, in his saner moments, admit that they are a
|
|
never-failing source of worry to him; that he is constantly scheming to hold
|
|
his possessions, or at least to keep from being deprived of them by "sharp
|
|
practice," knowing that others are as constantly scheming to accomplish
|
|
that, to them, desirable end. The man is the slave of what, with uncon-
|
|
scious irony, he calls "my possessions,' when in reality they possess him.
|
|
Well did the Sage of Concord say, "THINGS are in the saddle and ride man-
|
|
kind!"
|
|
|
|
This state of affairs is the result of Race-religions, with their system
|
|
of law; therefore do they all look for "One Who is to come." The Christian
|
|
religion ALONE is NOT looking for One Who IS to come, but for One Who is to
|
|
come AGAIN. The time of this second coming depends upon when the Church can
|
|
free itself from the State. The Church, especially in Europe, is bound to
|
|
the Chariot of State. The ministers are fettered by economic considerations
|
|
and dare not proclaim the truths that their studies have revealed to them.
|
|
|
|
A visitor to Copenhagen, Denmark, recently witnessed a church confirma-
|
|
tion service. The Church there is under State control and all ministers are
|
|
appointed by the temporal power. The parishioners have nothing whatever to
|
|
say in the matter. They may attend church or not, as they please, but they
|
|
|
|
|
|
[PAGE 387] CHRIST AND HIS MISSION
|
|
|
|
are compelled to pay the taxes which support the institution.
|
|
|
|
In addition to holding office by the bounty of the State, the pastor of
|
|
the particular church visited was decorated with several Orders conferred by
|
|
the king, the glittering badges bearing silent but eloquent testimony as to
|
|
the extent of his subserviency to the State. During the ceremony, he prayed
|
|
for the king and the legislators, that they might rule the country wisely.
|
|
As long as kings and legislators exists, this prayer might be very appropri-
|
|
ate, but it was a considerable shock to hear him add: ". . . . and, al-
|
|
mighty God, protect and strengthen our army and navy!"
|
|
|
|
Such a prayer as this shows plainly that the God worshiped is the Tribal
|
|
or National God--the Race-spirit, for the last act of the gentle Christ
|
|
Jesus was to stay the sword of the friend who would have protected Him
|
|
therewith. Although He said He had not come to send peace, but a sword, it
|
|
was because He foresaw the oceans of blood that would be spilled by the
|
|
militant "Christian" nations in their mistaken understanding of His teach-
|
|
ings and because high ideals cannot be immediately attained by humanity.
|
|
The wholesale murder of war and like atrocities are harsh, but they are po-
|
|
tent illustrations of what Love would abolish.
|
|
|
|
There is, apparently, a flat contradiction between the words of Christ
|
|
Jesus, "I came not to send peace, but a sword," and the words of the celes-
|
|
tial song which heralded the birth of Jesus, "On earth Peace, Goodwill to-
|
|
ward men." This contradictions, however, is apparent only.
|
|
|
|
There is as great an apparent contradiction between a woman's words and
|
|
her actions when she says, "I am going to clean house and tidy up," and then
|
|
|
|
|
|
[PAGE 388] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
proceeds to take up carpets and pile chairs one upon another, producing gen-
|
|
eral confusion in a previously orderly house. One observing only this as-
|
|
pect of the matter, would be justified in saying, "She is making matters
|
|
worse instead of better," but when the purpose of her work is understood,
|
|
the expediency of the temporary disorder is realized and in the end her
|
|
house will be the better for the passing disturbance.
|
|
|
|
Similarly, we must bear in mind that the time which has elapsed since the
|
|
coming of Christ Jesus is but little more than a moment in comparison with
|
|
the duration of even one Day of Manifestation. We must learn, as did
|
|
Whitman, to "know the amplitude of time," and look beyond the past and
|
|
present cruelties and jealousies of the warring sects to the shining age of
|
|
Universal Brotherhood, which will mark the next great step of man's progress
|
|
on his long and wondrous journey from the clod to the God, from protoplasm
|
|
to conscious unity with the Father, that
|
|
|
|
. . . one far-off, divine event
|
|
To which the whole creation moves.
|
|
|
|
It may be added that the above mentioned pastor, during the ceremony of
|
|
receiving his pupils into the Church taught them that Jesus Christ was a
|
|
composite individual; that Jesus was mortal, human part, while Christ was
|
|
the divine, immortal Spirit. Presumably, if the matter had been discussed
|
|
with him, he would not have supported this statement, nevertheless in making
|
|
it he stated an occult fact.
|
|
|
|
THE STAR OF BETHLEHEM.
|
|
|
|
The unifying influence of the Christ has been symbolized in the beautiful
|
|
legend of the worship of the three magi, or "wise men of the East," so
|
|
skillfully woven by General Lew Wallace into his charming story, "Ben Hur."
|
|
|
|
|
|
[PAGE 389] CHRIST AND HIS MISSION
|
|
|
|
The three wise men--Caspar, Melchior and Balthasar--are the representa-
|
|
tives of the white, yellow and black Races and symbolize the people of Eu-
|
|
rope, Asia and Africa, who are all led by The Star to the World-Savior, to
|
|
Whom eventually "every knee shall bow," and Whom "every tongue shall con-
|
|
fess"; Who shall unite all the scattered nations under the Banner of Peace
|
|
and Goodwill; Who shall cause men to "beat their words into plowshares and
|
|
their spears into pruning hooks."
|
|
|
|
The Star of Bethlehem is said to have appeared at the time of the birth
|
|
of Jesus, and to have guided the three wise men to the Savior.
|
|
|
|
Much speculation has been indulged in as to the nature of this Star.
|
|
Most material scientists have declared it a myth, while others have said if
|
|
it were anything more than a myth, it might have been a "coincidence"--two
|
|
dead Suns might have collided and caused a conflagration. Every mystic,
|
|
however, knows the "Star"--yea, and the "Cross" also--not only as symbols
|
|
connected with the life of Jesus and Christ Jesus, but in his own personal
|
|
experience. Paul says: "Until Christ be formed in you"; and the mystic,
|
|
Angelus Silesius, echoes:
|
|
|
|
Though Christ a thousand times in Bethlehem be born
|
|
And not within thyself, thy soul will be forlorn.
|
|
The Cross on Golgotha thou lookest to in vain
|
|
Unless within thyself it be set up again.
|
|
|
|
Richard Wagner shows the intuitional knowledge of the artist when, to the
|
|
question of Parsifal, "Who is The Grail?" Gurnemanz answers:
|
|
|
|
That tell we not;
|
|
But if thou hast by Him been bidden,
|
|
From thee the truth will not stay hidden.
|
|
. . . The land to Him no path leads through,
|
|
And search but severs from Him wider
|
|
When He Himself is not the Guider.
|
|
|
|
|
|
[PAGE 390] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Under the "old dispensation" the path to Initiation was not open. It was
|
|
for only the chosen few. Some might seek the path, but only those who were
|
|
guided to the Temples by the Hierophants found entrance. Previous to the
|
|
advent of Christ, there was no such sweeping invitation as "Whosoever will
|
|
may come."
|
|
|
|
At the moment the blood flowed on Golgotha, however, "the veil of the
|
|
Temple was rent" (for reasons presently to be explained), and ever since
|
|
that tine, whosoever will seek admittance will surely find it.
|
|
|
|
In the Temples of Mystery the Hierophant taught his pupils that there is
|
|
in the Sun a spiritual, as well as a physical force. The latter force in
|
|
the rays of the Sun is the fecundating principle in nature. It causes the
|
|
growth of the plant world and thereby sustains the animal and human kingdom.
|
|
It is the upbuilding energy which is the source of all physical force.
|
|
|
|
This physical, solar energy reaches its highest expression in midsummer,
|
|
when the days are longest and the nights are shortest, because the rays of
|
|
the Sun then fall directly on the northern hemisphere. At that time the
|
|
spiritual forces are the most inactive.
|
|
|
|
On the other hand, in December, during the long winter nights, the
|
|
physical force of the solar orb is dormant and the spiritual forces reach
|
|
their maximum degree of activity.
|
|
|
|
The night between the 24th and the 25th of December is The Holy Night,
|
|
PAR EXCELLENCE, of the entire year. The Zodiacal sign of the immaculate ce-
|
|
lestial Virgin stands upon the eastern horizon near midnight, the Sun of the
|
|
New Year is then born and starts upon his journey from the southernmost
|
|
point toward the northern hemisphere, to save that part of humanity
|
|
|
|
|
|
[PAGE 391] CHRIST AND HIS MISSION
|
|
|
|
(physically) from the darkness and famine which would inevitably result if
|
|
he were to remain permanently south of the equator.
|
|
|
|
To the people of the northern hemisphere, where all our present day reli-
|
|
gions originated, the Sun is directly below the Earth; and the spiritual in-
|
|
fluences are strongest, in the north, at midnight of the 24th of December.
|
|
|
|
That being the case, it follows as a matter of course that it would then
|
|
be easiest for those who wished to take a definite step toward Initiation to
|
|
get in conscious touch with the spiritual Sun especially for the first time.
|
|
|
|
Therefore the pupils who were ready for Initiation were taken in hand by
|
|
the Hierophants of the Mysteries, and be means of ceremonies performed in
|
|
the Temple, were raised to a state of exaltation wherein they transcended
|
|
physical conditions. To their spiritual vision, the solid Earth become
|
|
transparent and they was the Sun at midnight--"The Star!" It was not the
|
|
physical Sun they saw with spiritual eyes, however, but the Spirit in the
|
|
Sun--The Christ--their Spiritual Savior, as the physical Sun was their
|
|
physical Savior.
|
|
|
|
This is the Star that shone on that Holy Night and that still shines for
|
|
the mystic in the darkness of night. When the noise and confusion of
|
|
physical activity are quieted, he enters into his closet and seeks the way
|
|
to the King of Peace. The Blazing Star is ever there to guide him and his
|
|
soul hears the prophetic song, "On earth Peace, Goodwill toward men."
|
|
|
|
Peace and goodwill to all, without exception; no room for one single en-
|
|
emy or outcast! Is it any wonder that it is hard to educate humanity to
|
|
such a high standard? Is there any better way to show the beauty of, and
|
|
the necessity for peace, goodwill and love than by contrasting them with the
|
|
present state of war, selfishness and hate?
|
|
|
|
|
|
[PAGE 392] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The stronger the light, the deeper the shadow it casts. The higher our
|
|
ideals, the more plainly can we see our shortcomings.
|
|
|
|
Unfortunately, at the present stage of development, humanity is willing
|
|
to learn only by the hardest experience. As a Race, it must become abso-
|
|
lutely selfish to feel the bitter pangs caused by the selfishness of others,
|
|
as one must know much sickness to be thoroughly thankful for health.
|
|
|
|
The religion MIScalled Christianity has therefore been the bloodiest re-
|
|
ligion known, not excepting Mohammedanism, which in this respect is somewhat
|
|
akin to our malpracticed Christianity. On the battle field and in the In-
|
|
quisition innumerable and unspeakable atrocities have been committed in the
|
|
name of the gentle Nazarene. The Sword and the Wine Cup,--the perverted
|
|
Cross and Communion Chalice--have been the means by which the more powerful
|
|
of the so-called Christian nations gained supremacy over the heathen
|
|
peoples, and even over other but weaker nations professing the same faith as
|
|
their conquerors. The most cursory reading of the history of the
|
|
Graeco-Latin, Teutonic and Anglo-Saxson Races will corroborate on this.
|
|
|
|
While man was under the FULL sway of Race-religions each nation was an
|
|
united whole. Individual interests were willing subordinated to the com-
|
|
munity interests. All were "under the law." All were members of their re-
|
|
spective tribes first, and individuals only secondarily.
|
|
|
|
At the present time there is a tendency toward the other extreme--to ex-
|
|
alt "self" above all else. The result is evident in the economic and indus-
|
|
trial problems that are facing every nation and clamoring for solution.
|
|
|
|
The state of development wherein every man feels himself an absolutely
|
|
|
|
|
|
[PAGE 393] CHRIST AND HIS MISSION
|
|
|
|
separate unit, an Ego, independently pursuing his own course, is a necessary
|
|
stage. The national, tribal and family unity must first be broken up before
|
|
Universal Brotherhood can become a fact. The REGIME of Paternalism has
|
|
been largely superseded by the reign of Individualism. We are learning the
|
|
evils of the latter more and more as our civilization advances. Our
|
|
unsystematic method of distributing the products of labor, the rapacity of
|
|
the few and the exploitation of many--these social crimes result in
|
|
under-consumption, industrial depressions and labor disturbances, destroying
|
|
internal peace. The industrial war of the present day is vastly more
|
|
far-reaching and destructive than the military wars of the nations.
|
|
[PAGE 393 cont'd] CHRIST AND HIS MISSION
|
|
|
|
THE HEART AS AN ANOMALY.
|
|
|
|
No lesson, though its truth may be superficially assented to, is of any
|
|
real value as an active principle of the life until the heart has learned it
|
|
in longing and bitterness, and the lesson man must so learn is that what is
|
|
not beneficial to all can never be truly beneficial to any. For nearly
|
|
2,000 years we have lightly assented with out lips that we should govern our
|
|
lives in accordance with such maxims as "Return good for evil." The Heart
|
|
urges mercy and love, but the Reason urges belligerent and retaliatory mea-
|
|
sures, if not as revenge, at least as a means of preventing a repetition of
|
|
hostilities. It is this divorce of head from heart that hinders the growth
|
|
of a true feeling of Universal Brotherhood and the adoption of the teachings
|
|
of Christ--the Lord of Love.
|
|
|
|
The mind is the focusing point by means of which the Ego becomes aware of
|
|
the material universe. As an instrument for the acquisition of knowledge in
|
|
|
|
|
|
[PAGE 394] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
those realms the mind is invaluable, but when it arrogates to itself the
|
|
ROLE of dictator as to the conduct of man to man, it is as through the lens
|
|
should say to an astronomer who was in the act of photographing the Sun
|
|
through a telescope: "You have me improperly focused. You are not looking
|
|
at the Sun correctly. I do not think it is good to photograph the Sun any-
|
|
way, and I want you to point me at Jupiter. The rays of the Sun heat me too
|
|
much and are liable to damage me."
|
|
|
|
If the astronomer exercises his will and focuses the telescope as he de-
|
|
sires, telling it to attend to its business of transmitting the rays that
|
|
strike it, leaving the results to him. the work will proceed well, but if
|
|
the lens has the stronger will and the mechanism of the telescope is in
|
|
league with it, the astronomer will be seriously hampered in having to con-
|
|
tend with a refractory instrument, and the result will be blurred pictures,
|
|
of little or no value.
|
|
|
|
Thus it is with the Ego. It works with a threefold body, which it con-
|
|
trols, or should control through the mind. But, sad to say, this body has a
|
|
will of its own and is often aided and abetted by the mind, thus frustrating
|
|
the purposes of the Ego.
|
|
|
|
This antagonistic "lower will" is an expression of the higher part of the
|
|
desire body. When the division of the Sun, Moon, and Earth took place, in
|
|
the early part of Lemurian Epoch, the more advanced portion of
|
|
humanity-in-the-making experienced a division of the desire body into a
|
|
higher and a lower part. The rest of humanity did likewise in the early
|
|
part of the Atlantean Epoch.
|
|
|
|
This higher part of the desire body become a sort of animal soul. It
|
|
built the cerebro-spinal nervous systems and the voluntary muscles, by that
|
|
means controlling the lower part of the threefold body until the link of
|
|
|
|
|
|
[PAGE 395] CHRIST AND HIS MISSION
|
|
|
|
mind was given. Then the mind "coalesced" with this animal soul and become
|
|
a co-regent.
|
|
|
|
The mind is thus bound up in desire; is enmeshed in the selfish lower na-
|
|
ture, making it difficult for the spirit to control the body. The focusing
|
|
mind, which should be the ally of the higher nature, is alienated by and in
|
|
league with the lower nature--enslaved by desire.
|
|
|
|
The law of the Race religions was given to emancipate intellect from de-
|
|
sire. The "fear of God" was pitted against "the desires of the flesh."
|
|
This, however, was not enough to enable one to become master of the body and
|
|
secure its willing co-operation. It became necessary for the spirit to find
|
|
in the body another point of vantage, which was not under the sway of the
|
|
desire nature. All muscles are expressions of the desire body and a
|
|
straight road to the capital, where the traitorous mind is wedded to desire
|
|
and reigns supreme.
|
|
|
|
If the United States were at war with France, it would not land troops in
|
|
England, hoping in that way to subjugate the French. It would land its sol-
|
|
diers directly in France, and fight there.
|
|
|
|
Like a wise general, the Ego followed a similar course of action. It did
|
|
not commence its campaign by getting control of one of the glands, for they
|
|
are expressions of the vital body; nor was it possible to get control of the
|
|
voluntary muscles, for they are too well garrisoned by the enemy. That part
|
|
of the involuntary muscular system which is controlled by the sympathetic
|
|
nervous system would also be useless for the purpose. It must get into a
|
|
more direct touch with the cerebro-spinal nervous system. To do this, and
|
|
secure a base of operations in the enemy's country, it must control a muscle
|
|
|
|
|
|
[PAGE 396] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
which is involuntary, and yet connected with the voluntary nervous system.
|
|
Such a muscle is the heart.
|
|
|
|
We have previously spoken of the two kinds of muscles--voluntary and in-
|
|
voluntary. The latter are formed in lengthwise stripes and are connected
|
|
with functions not under the control of the will, such as digestion, respi-
|
|
ration, excretion, etc. The voluntary muscles are those which are con-
|
|
trolled by the will through the voluntary nervous system, such as the
|
|
muscles of the hand and arm. They are striped BOTH lengthwise and cross-
|
|
wise.
|
|
|
|
The above is true of all muscles in the body EXCEPT THE HEART, which is
|
|
an involuntary muscle. Ordinarily, we cannot control the circulation. Un-
|
|
der normal conditions the heart-beat is a fixed quantity, yet to the bewil-
|
|
derment of physiologists, the heart is CROSS-striped like a voluntary
|
|
muscle. It is the only organ in the body exhibiting this peculiarity but,
|
|
sphinx-like, it refuses to give material scientists an answer to the riddle.
|
|
|
|
The occult scientist easily finds the answer in the memory of nature.
|
|
From that record he learns that when the Ego first sought a stronghold in
|
|
the heart, the latter was striped lengthwise only, the same as any other in-
|
|
voluntary muscle; but as the Ego gained more and more control over the
|
|
heart, the cross-stripes have gradually developed. They are not so numerous
|
|
nor so well defined as on the muscles under the full control of the desire
|
|
body, but as the altruistic principles of love and brotherhood increase in
|
|
strength and gradually overrule the reason, which is based in desire, so
|
|
will these cross stripes become more numerous and more marked.
|
|
|
|
As previously stated, the seed-atom of the dense body is located in the
|
|
heart during life and withdrawn only at death. The active work of the Ego
|
|
is in the blood. Now, if we except the lungs, the heart is the only organ
|
|
|
|
|
|
[PAGE 397] CHRIST AND HIS MISSION
|
|
|
|
in the body through which all the blood passes in every cycle.
|
|
|
|
The blood is the highest expression of the vital body, for it nourishes
|
|
the entire physical organism. It is also, in a sense, the vehicle of the
|
|
subconscious memory, and in touch with the Mercury of Nature, situated in
|
|
the highest division of the Etheric Region. The blood carries the pictures
|
|
of life from ancestors to descendants for generations, where there is a com-
|
|
mon blood, as produced by inbreeding.
|
|
|
|
There are in the head three points, each of which is the particular seat
|
|
of one of the three aspects of the spirit (See diagram 17), the second and
|
|
third aspects having, in addition, secondary vantage grounds.
|
|
|
|
The desire body is the perverted expression of the Ego. It converts the
|
|
"Selfhood" of the spirit into "selfishness." Selfhood seeks not its own at
|
|
the expense of others. Selfishness seeks gain regardless of others. The
|
|
seat of the human spirit is primarily in the pineal gland and secondarily in
|
|
the brain and cerebro-spinal nervous system, which controls the voluntary
|
|
muscles.
|
|
|
|
The love and unity in the World of the Life Spirit find their illusory
|
|
counterpart in the Etheric Region, to which we are correlated by the vital
|
|
body, which latter promotes sex love and sex union. The life spirit has its
|
|
seat primarily in the pituitary body and secondarily in the heart, which is
|
|
the gateway of the blood that nourishes the muscles.
|
|
|
|
The actionless Divine Spirit--The Silent Watcher--finds its material ex-
|
|
pression in the passive, inert and irresponsive skeleton of the dense body,
|
|
which is the obedient instrument of other bodies, but has no power to act on
|
|
its own initiative. The Divine Spirit has its strong hold in the impen-
|
|
etrable point at the root of the nose.
|
|
|
|
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[PAGE 398] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
In reality there is but one spirit, the Ego, but looking at it from the
|
|
Physical World, it is refracted into the three aspects, which work as
|
|
stated.
|
|
|
|
As the blood passes through the heart, cycle after cycle, hour after hour
|
|
all through life, it engraves the pictures it carries upon the seed-atoms
|
|
while they are still fresh, thus making a faithful record of the life which
|
|
is indelibly impressed on the soul in the POST MORTEM existence, It is
|
|
always in closest touch with the life spirit, the spirit of love and unity,
|
|
therefore the heart is the home of altruistic love.
|
|
|
|
As these pictures pass inward to the World of Life Spirit, in which is
|
|
the true memory of nature, they do not come through the slow physical
|
|
senses, but directly through the fourth ether contained in the air we
|
|
breathe. In the World of Life Spirit the life spirit sees much more clearly
|
|
than it can in the denser Worlds. In its high home it is in touch with the
|
|
Cosmic Wisdom and in any situation it knows at once what to do and flashes
|
|
the message of guidance and proper action back to the heart, which as in-
|
|
stantaneously flashes it on the the brain through the medium of the
|
|
pneumo-gastric nerve, resulting in "first impressions"--the intuitional im-
|
|
pulse, which is always good, because it is drawn directly from the fountain
|
|
of Cosmic Wisdom and Love.
|
|
|
|
This is all done so quickly that the heart has control before the slower
|
|
reason has had time to "take in the situation," as it were. It is the
|
|
thought that man "thinketh in his heart," and it is true that "so is he."
|
|
Man is inherently a virgin spirit, good, noble and true in every respect.
|
|
All that is not good is from the lower nature, that illusory reflection of
|
|
the Ego. The virgin spirit is always giving wise counsel. If we could only
|
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|
[PAGE 399] CHRIST AND HIS MISSION
|
|
|
|
follow the impulses of the heart--the first thought--Universal Brotherhood
|
|
would be realized here and now.
|
|
|
|
But that is just the point where the trouble begins. After the good
|
|
counsel of the first thought has been given, the mind begins to reason, with
|
|
the result that, in the great majority of cases, it dominates the heart.
|
|
The telescope arranges its own focus and points where it lists, despite the
|
|
astronomer. The mind and the desire body frustrate the designs of the
|
|
spirit by taking control and, as they lack the spirit's wisdom, both spirit
|
|
and body suffer.
|
|
|
|
Physiologists note that certain areas of the brain are devoted to par-
|
|
ticular thought activities and phrenologist have carried this branch of sci-
|
|
ence still further. Now, it is known that thought breaks down and destroys
|
|
nerve tissues. This and all other waste of the body, is replaced by the
|
|
blood. When, through the development of the heart into a voluntary muscle,
|
|
the circulation of the blood finally passes under the absolute control of
|
|
the unifying life spirit--the Spirit of Love--it will then be within the
|
|
power of that spirit to withhold the blood from those areas of the brain de-
|
|
voted to selfish purposes. As a result, those particular thought centers
|
|
will gradually atrophy.
|
|
|
|
On the other hand, it will be possible for the spirit to increase the
|
|
blood supply when the mental activities are altruistic, and thus build up
|
|
the areas devoted to altruism, so that, in time, the desire nature will be
|
|
conquered and the mind emancipated by Love from its bondage to desire. It
|
|
is only by complete emancipation, through Love, that man can ruse above the
|
|
law and become a law unto himself. Having conquered himself, he will have
|
|
conquered all the World.
|
|
|
|
The cross stripes of the heart may be built by certain exercises under
|
|
occult training, but as some of these exercises are dangerous, they should
|
|
|
|
|
|
[PAGE 400] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
be undertaken only under the direction of a competent teacher. That no
|
|
reader of this book may be deceived by imposters professing ability and
|
|
willingness to so train aspirants for a consideration, it is emphatically
|
|
repeated that NO TRUE OCCULTIST EVER BOASTS, ADVERTISES HIS OCCULT POWER,
|
|
SELLS OCCULT INFORMATION OR LESSONS AT SO MUCH EACH OR FOR A COURSE; NOR
|
|
WILL BE CONSENT TO A THEATRICAL DISPLAY. HIS WORK IS DONE IN THE MOST
|
|
UNOBTRUSIVE MANNER POSSIBLE AND SOLELY FOR THE PURPOSE OF LEGITIMATELY HELP-
|
|
ING OTHERS, WITHOUT THOUGHT OF SELF.
|
|
|
|
As said in the beginning of this chapter, all persons earnestly desiring
|
|
the higher knowledge may rest assured that if they will but seek, they will
|
|
find the way open for them. Christ Himself prepared the way for "whosoever
|
|
will." He will help and welcome all real seekers, who are willing to work
|
|
for Universal Brotherhood.
|
|
|
|
THE MYSTERY OF GOLGOTHA.
|
|
|
|
During the last 2,000 years much has been said about "the cleansing
|
|
blood." The blood of Christ has been extolled from the pulpit as the sover-
|
|
eign remedy for sin; the ONLY means of redemption and salvation.
|
|
|
|
But if the laws of Rebirth and Consequence work in such a way that the
|
|
evolving beings reap as they have sown, and if the evolutionary impulse is
|
|
constantly bring humanity higher and higher, ultimately to attain
|
|
perfection--where then is the need for redemption and salvation? Even if
|
|
the need existed, how can the death of one individual help the rest? Would
|
|
it not be nobler to suffer the consequences of one's acts than to hide be-
|
|
hind another? These are some of the objections to the doctrine of vicarious
|
|
atonement and redemption by the blood of Christ Jesus. We will try to
|
|
|
|
|
|
[PAGE 401] CHRIST AND HIS MISSION
|
|
|
|
answer them before showing the logical harmony between the operation of the
|
|
law of Consequence and the Atonement by Christ.
|
|
|
|
In the first place, it is absolutely true that the evolutionary impulse
|
|
does work to achieve ultimate perfection for all; yet there are some who are
|
|
constantly straggling behind. At the present time, we have just passed the
|
|
extreme point of materiality and are going through the sixteen Races. We
|
|
are treading "the sixteen paths to destruction," and are consequently in
|
|
graver danger of falling behind than at any other part of the evolutionary
|
|
journey.
|
|
|
|
In the abstract, time is nothing. A number may fall behind so far that
|
|
they must be abandoned, to take up their further evolution in another
|
|
scheme, where they can continue their journey to perfection. Nevertheless
|
|
that was not the evolution originally designed for them and it is reasonable
|
|
to suppose that the exalted Intelligences in charge of our evolution use ev-
|
|
ery means to bring through in safety as many as possible of the entities un-
|
|
der their charge.
|
|
|
|
In ordinary evolution, the laws of Rebirth and Consequence are perfectly
|
|
adequate for bringing the major portion of the life wave up to perfection,
|
|
but they do not suffice in the case of the stragglers, who are lagging be-
|
|
hind in the various Races. During the stage of individualism, which is the
|
|
climax of the illusion of separateness, all mankind needs extra help, but
|
|
for the stragglers some additional special aid must be provided.
|
|
|
|
To give that special aid, to redeem the stragglers, was the mission of
|
|
Christ. He said that He came to seek and to save that which was lost. He
|
|
opened the way of Initiation for all who are willing to seek it.
|
|
|
|
Objectors to vicarious atonement urge: That it is cowardly to hide
|
|
|
|
|
|
[PAGE 402] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
behind another; that each man should be willing to take the consequence of
|
|
his acts.
|
|
|
|
Let us consider an analogous case. The waters of the Great Lakes narrow
|
|
into the Niagara River. For twenty miles this enormous volume of water
|
|
flows rapidly toward the falls. The river bed is filled with rocks and if a
|
|
person who goes beyond a certain point does not lose his life in the rapids
|
|
above the cataract, he will surely do so by the plunge over the brink.
|
|
|
|
Suppose a man appeared who, in pity for the victims of the current,
|
|
placed a rope above the cataract, although he knew that the conditions were
|
|
such that in doing so, he himself could not by any possible chance escape
|
|
death. Yet gladly and of his own free will, he sacrificed his life and
|
|
placed the rope, thus modifying former conditions so that any otherwise
|
|
helpless victims who would grasp the rope would be saved and thenceforward
|
|
none need be lost.
|
|
|
|
What would we think of a man who had fallen into the water through his
|
|
own carelessness, and was struggling madly to reach the shore, if he should
|
|
say: "What! Save myself and seek to avoid penalty of my carelessness by
|
|
shielding myself behind the strength of another, who suffered through no
|
|
fault of his own, and gave up his life that such as I might live? No,
|
|
never! That would not be "manly." I will take my deserts!" Would we not
|
|
all agree that the man was a fool?
|
|
|
|
Not all are in need of salvation. Christ knew that there is a very large
|
|
class who do not require salvation in this way, but just as surely as there
|
|
are the ninety-and-nine who are well taken care of by the laws of Rebirth
|
|
and Consequence and will reach perfection in that way, so there are the
|
|
"sinners" who have become "bogged" in matter and cannot escape without a
|
|
|
|
|
|
[PAGE 403] CHRIST AND HIS MISSION
|
|
|
|
rope. Christ came to save them and to bring peace and good will to all, by
|
|
raising them to the necessary point of spirituality, causing a change in
|
|
their desire bodies which will make the influence of the life spirit in the
|
|
heart more potent.
|
|
|
|
His younger brother Sun spirits, the Archangels, had worked as
|
|
Race-spirits on the desire bodies of man, but their work had been from WITH-
|
|
OUT. It was simply a reflected spiritual Sun-force and came through the
|
|
Moon--as moonlight is reflected sunlight. Christ, the Chief Initiate of the
|
|
Sun spirits, entered directly into the dense body of the Earth and brought
|
|
the direct Sun-force, thus enabling Him to influence over desire bodies from
|
|
WITHIN.
|
|
|
|
Man cannot gaze long upon the Sun without becoming blind because its vi-
|
|
brations are so rapid that they destroy the retina of the eye. But he can
|
|
look without harmful results upon the Moon, the vibrations from which are
|
|
much slower; yet they are also sunlight, but the higher vibrations have been
|
|
taken up by the Moon, which then reflects the residue to us.
|
|
|
|
So it is with the spiritual impulses which help man to evolve. The rea-
|
|
son why the Earth was thrown off from the Sun was because our humanity could
|
|
not endure the Sun's tremendous physical and spiritual impulses. Even after
|
|
an enormous distance had been placed between the Earth and Sun, the
|
|
spiritual impulse would still have been too strong had it not been sent
|
|
first to the Moon, to be used by Jehovah, the Regent of the Moon, for man's
|
|
benefit. A number of Archangels (ordinary Sun spirits) were given Jehovah
|
|
as helpers in reflecting these spiritual impulses from the Sun upon the hu-
|
|
manity of the Earth, in the form of Jehovisitic or Race-religions.
|
|
|
|
The lowest vehicle of the Archangels is the desire body. Our desire body
|
|
was added in the Moon Period, at which time Jehovah was the highest
|
|
|
|
|
|
[PAGE 404] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Initiate. Therefore Jehovah is able to deal with man's desire body.
|
|
Jehovah's lowest vehicle is the human spirit (see diagram 14) and its coun-
|
|
terpart is the desire body. The Archangels are His helpers because they are
|
|
able to manage the spiritual Sun forces and the desire body is their lowest
|
|
vehicle. Thus they are able to work with and prepare humanity for the time
|
|
when it can receive the spiritual impulses directly from the Solar Orb,
|
|
without the intervention of the Moon.
|
|
|
|
Upon Christ, as the highest Initiate of the Sun Period, is laid the task
|
|
of sending out this impulse. The impulse which Jehovah reflected was sent
|
|
out by Christ, Who thus prepared both the Earth and humanity for His direct
|
|
ingress.
|
|
|
|
The expression, "prepared the Earth," means that all evolution on a
|
|
planet is accompanied by the evolution of THAT PLANET ITSELF. Had some ob-
|
|
server gifted with spiritual sight watched the evolution of our Earth from
|
|
some distant star, he would have noticed a gradual change taking place in
|
|
the Earth's desire body.
|
|
|
|
Under the old dispensation the desire bodies of people in general were
|
|
improved by means of the law. This work is still going on in the majority
|
|
of people, who are thus preparing themselves for the higher life.
|
|
|
|
The higher life (Initiation) does not commence, however, until the work
|
|
on the vital body begins. The means used for bringing that into activity is
|
|
Love, or rather Altruism. The former word has been so abused that it no
|
|
longer conveys the meaning here required.
|
|
|
|
During the old dispensation the path of Initiation was not free and open,
|
|
except to the chosen few. The Hierophants of the Mysteries collected cer-
|
|
tain families about the Temples, setting them apart from all the other
|
|
|
|
|
|
[PAGE 405] CHRIST AND HIS MISSION
|
|
|
|
people. These chosen families were then rigorously guarded as to certain
|
|
rites and ceremonies. Their marriages and sexual intercourse were regulated
|
|
by the Hierophants.
|
|
|
|
The effect of this was to produce a race having the proper degree of lax-
|
|
ity between the dense and vital bodies; also to wake the desire body from
|
|
its state of lethargy during sleep. Thus a special few were made fit for
|
|
Initiation and were given opportunities that could not be given to all. We
|
|
see instances of this method among the Jews, where the tribe of Levi were
|
|
the chosen Templars; also in the caste of the Brahmins, who were the only
|
|
priestly class among the Hindus.
|
|
|
|
The Mission of Christ, in addition to saving the lost, was to make Ini-
|
|
tiation possible to all, therefore Jesus was not a Levite of the class to
|
|
which priesthood came by inheritance. He came from the common people and
|
|
though not of the teacher class, His teaching was higher than that of Moses.
|
|
|
|
Christ Jesus did not deny Moses, the law, nor the prophets. On the con-
|
|
trary, He acknowledged them all and showed the people that they were His
|
|
witnesses, as they all pointed to One Who was to come. He told the people
|
|
that those things had served their purpose and that henceforth Love must su-
|
|
persede Law.
|
|
|
|
Christ Jesus was killed. In connection with this fact, we come to the
|
|
supreme and fundamental difference between Him and the previous teachers, in
|
|
whom the Race spirits were born. They all died and must be reborn again and
|
|
again to help their peoples bear their destiny. The Archangel Michael (the
|
|
Race-spirit of the Jews) raised up Moses, who was taken up to Mount Nebo to
|
|
die. He was reborn as Elijah. Elijah returned as John the Baptist; Buddha
|
|
died and was reborn as Shankaracharya; Shri Krishna says, "Whenever there is
|
|
|
|
|
|
[PAGE 406] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
decay of Dharma. . .and. . .exaltation of Adharma, then I myself come forth
|
|
for the protection of the good, for the destruction of evil-doers, for the
|
|
sake of firmly establishing Dharma. I am born from age to age."
|
|
|
|
When death came Moses' face SHONE and Buddha's body become ALIGHT. They
|
|
all reached the stage when the spirit begins to shine from within--but then
|
|
they died.
|
|
|
|
Christ Jesus reached that stage on the Mount of Transfiguration. It is
|
|
of the very highest significance that HIS REAL WORK TOOK PLACE SUBSEQUENT TO
|
|
THAT EVENT. He suffered; was KILLED--and RESURRECTED.
|
|
|
|
Being killed is a very different thing from dying. The blood that had
|
|
been the vehicle of the Race-spirit must FLOW and be cleansed of that con-
|
|
taminating influence. Love of father and mother, exclusive of other fathers
|
|
and mothers, must go--otherwise Universal Brotherhood and an all-embracing
|
|
Altruistic Love could never become an actuality.
|
|
|
|
THE CLEANSING BLOOD.
|
|
|
|
When the Savior Christ Jesus was crucified His body was pierced in five
|
|
places; in the five centers where the currents of the vital body flow; and
|
|
the pressure of the crown of thorns caused a flow from the sixth also.
|
|
(This is a hint to those who already know these currents. A full elucida-
|
|
tion of this matter cannot be publicly given out at this time.)
|
|
|
|
When the blood flowed from these centers, the great Sun-spirit Christ was
|
|
liberated from the physical vehicle of Jesus and found Himself IN THE EARTH,
|
|
with individual vehicles. The already existing planetary vehicles He perme-
|
|
ated with His own vehicles and, in the twinkling of an eye, diffused His own
|
|
|
|
|
|
[PAGE 407] CHRIST AND HIS MISSION
|
|
|
|
desire body over the planet, which has enabled Him thenceforth to work upon
|
|
the Earth and its humanity from WITHIN.
|
|
|
|
At that moment a tremendous wave of spiritual sunlight flooded the Earth.
|
|
It rent the veil which the Race-spirit had hung before the Temple to keep
|
|
out all but the chosen few, and it made the Path of Initiation free thence-
|
|
forth to whomsoever will. So far as concerned the Spiritual Worlds, this
|
|
wave transformed the conditions of the Earth like a flash of lightning, but
|
|
the dense, concrete conditions are, of course, much more slowly affected.
|
|
|
|
Like all rapid and high vibrations of light, this great wave blinded the
|
|
people by its dazzling brilliance, therefore it was said that "the Sun was
|
|
darkened." The very opposite was what actually occurred. The Sun was not
|
|
darkened, but shone out in glorious splendor. It was the excess of light
|
|
that blinded the people, and only as the entire Earth absorbed the desire
|
|
body of the bright Sun-spirit did the vibration return to a more normal
|
|
rate.
|
|
|
|
The expression, "the cleansing blood of Christ Jesus," means that as the
|
|
blood flowed on Calvary, it bore with it the great Sun-spirit Christ, Who by
|
|
that means secured admission to the earth itself and since that moment has
|
|
been its Regent. He diffused His own desire body throughout the planet,
|
|
thereby cleansing it from all the vile influences which had grown up under
|
|
the REGIME of the Race-spirit.
|
|
|
|
Under the law all sinned; nay, more--they could not help it. They had
|
|
not evolved to where they could do right for Love's sake. The desire nature
|
|
was so strong that it was an impossibility for them to rule it altogether,
|
|
therefore their debts, engendered under the law of Consequence, piled up to
|
|
monstrous proportions. Evolution would have been terribly delayed and many
|
|
|
|
|
|
[PAGE 408] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
lost to our life wave altogether it some help had not been given.
|
|
|
|
Therefore did Christ come "to seek and to save that which was lost." He
|
|
took away the sin of the world by His cleansing blood, which gave Him en-
|
|
trance to the Earth and its humanity. He purified the conditions and we owe
|
|
it to Him that we are able to gather for our desire bodies purer
|
|
desire-stuff than formerly, and He continues working to help us, by making
|
|
our external environment constantly purer.
|
|
|
|
That this was and is done at the expense of great suffering to Himself,
|
|
no one can doubt who is able to form the least conception of the limitations
|
|
endured by that Great Spirit in entering the hampering conditions of
|
|
physical existence, even in the best and purest vehicle possible; nor is His
|
|
present limitation as Regent of the Earth must less painful. True, He is
|
|
also Regent of the Sun, and therefore only partially confined to the Earth,
|
|
yet the limitations set by the crampingly slow vibrations of our dense
|
|
planet must be almost endurable.
|
|
|
|
Had Christ Jesus simply died, it would have been impossible for Him to
|
|
have done this work, but the Christians have a RISEN Savior; One Who is ever
|
|
present to help those who call upon His Name. Having suffered like unto
|
|
ourselves in all things and knowing fully our needs, He is lenient toward
|
|
our mistakes and failures so long as we continue trying to live the good
|
|
life. We must ever keep before our eyes the fact that THE ONLY REAL FAILURE
|
|
IS CEASING TO TRY.
|
|
|
|
Upon the death of the dense body of Christ Jesus, the seedatom was re-
|
|
turned to the original owner, Jesus of Nazareth, who for some time after-
|
|
ward, while functioning in a vital body which he had gathered temporarily,
|
|
|
|
|
|
[PAGE 409] CHRIST AND HIS MISSION
|
|
|
|
taught the nucleus of the new faith which Christ had left behind. Jesus of
|
|
Nazareth has since had the guidance of the esoteric branches which sprang up
|
|
all over Europe.
|
|
|
|
In many placed the Knights of the Round Table were high Initiates in the
|
|
Mysteries of the New Dispensation. So were the Knights of The Grail--to
|
|
whom was finally confided Joseph of Arimathea's Grail Cup, which was used by
|
|
Christ Jesus at The Last Supper. They were afterward entrusted also with
|
|
the Lance which pierced His side, and the receptacle which received the
|
|
blood from the wound.
|
|
|
|
The Druids of Ireland the Trottes of Northern Russia were esoteric
|
|
schools through which the Master Jesus worked during the so-called "Dark
|
|
Ages," but, dark though they were, the spiritual impulse spread, and from
|
|
the standpoint of the occult scientist they were "Bright Ages" compared to
|
|
the growing materialism of the last 300 years, which has increased physical
|
|
knowledge immensely, but has almost extinguished the Light of the Spirit.
|
|
|
|
Tales of "The Grail," "Knights of The Round Table," etc., are now scouted
|
|
as superstitions and all that cannot be materially demonstrated is regarded
|
|
as unworthy of belief. Glorious as are the discoveries of modern science,
|
|
they have been bought at the terrible price of crushing the spiritual intu-
|
|
ition and, from a spiritual standpoint, no darker day than the present has
|
|
ever dawned.
|
|
|
|
The Elder Brothers, Jesus among them, have striven and are striving to
|
|
counteract this terrible influence, which is like that in the eyes of the
|
|
snake, causing the bird to fall into its jaws. Every attempt to enlighten
|
|
people and awaken in them a desire to cultivate the spiritual side of life,
|
|
is an evidence of the activity of the Elder Brothers.
|
|
|
|
|
|
[PAGE 410] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
May their efforts be crowned with success and speed the day when modern
|
|
science shall be spiritualized and conduct its investigation of matter from
|
|
the standpoint of spirit, for them, and not until then, will it arrive at a
|
|
true knowledge of the world.
|
|
|
|
|
|
DIAGRAM 14:
|
|
|
|
"AS ABOVE, SO BELOW"
|
|
|
|
|
|
The world, the man and the atom are governed by the same law. Our dense
|
|
earth is now in its 4th stage of consolidation. The mind, the desire body
|
|
and the vital body are less solid than our 4th vehicle, the dense body. In
|
|
the atomic weight of the chemical elements there is a similar arrangement.
|
|
The 4th group marks the acme of density.
|
|
|
|
|
|
|
|
[PAGE 411] FUTURE DEVELOPMENT
|
|
|
|
CHAPTER XVI
|
|
|
|
FUTURE DEVELOPMENT AND INITIATION.
|
|
|
|
THE SEVEN DAYS OF CREATION.
|
|
|
|
The Rosicrucian speaks of the Earth Period as Mars-Mercury. The great
|
|
creative Day of Manifestation is embodied in the names of the days of the
|
|
week, for our week-days have been named after the evolutionary stages
|
|
through which the virgin spirits pass in their pilgrimage through matter.
|
|
|
|
DAY CORRESPONDS TO THE IS RULED BY
|
|
Saturday............... Saturn Period.......................... Saturn
|
|
Sunday................. Sun Period............................. The Sun
|
|
Monday................. Moon Period............................ The Moon
|
|
Tuesday................ First half of the Earth Period......... Mars
|
|
Wednesday.............. Second half of the Earth Period........ Mercury
|
|
Thursday............... Jupiter Period......................... Jupiter
|
|
Friday................. Venus Period........................... Venus
|
|
|
|
The Vulcan Period is the last Period of our scheme of evolution. The quin-
|
|
tessence of all the preceding Periods is extracted by the recapitulation of
|
|
spiral after spiral. No new work is done until the very last Revolution on
|
|
the very last Globe and then only in the Seventh Epoch. Therefore the
|
|
Vulcan Period may be said to correspond to the week, which includes all of
|
|
the seven days.
|
|
|
|
The claim of astrologers that the days of the week are ruled by the par-
|
|
ticular planet for which they are named, is well-founded. The ancients were
|
|
also familiar with this occult knowledge, as is shown in their mythologies,
|
|
|
|
|
|
[PAGE 412] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
in which the names of the gods are associated with the days of the week.
|
|
Saturday is plainly "Saturn's day"; Sunday is correlated to the Sun, and
|
|
Monday to the Moon. The Latins call Tuesday "Dies Martis," which obviously
|
|
shows its connection with Mars, the god of war. The name "Tuesday" is de-
|
|
rived from "Tirsdag," "Tir" or "Tyr," being the name of the Norse god of
|
|
war. "Wednesday" was "Wotensdag," from Woten, also a Norse god; it is
|
|
called "Dies Mercurii" by the Latins, showing its association with Mercury,
|
|
as given in our list.
|
|
|
|
Thursday, or "Thorsdag," is named for "Thor," the Norse god of thunder,
|
|
and is called "Dies Jovis" by the Latins, after the thunder god, "Jove" or
|
|
"Jupiter."
|
|
|
|
Friday is named for the Norse goddess of beauty, "Freya," and for similar
|
|
reasons, the Latins call it "Dies Veneris," or Day of Venus.
|
|
|
|
THESE NAMES OF PERIODS HAVE NOTHING TO DO WITH THE PHYSICAL PLANETS, BUT
|
|
REFER TO PAST, PRESENT OR FUTURE INCARNATIONS OF THE EARTH; for, again ap-
|
|
plying the Hermetic axiom, "As above, so below,: the macrocosm must have its
|
|
incarnations as well as the microcosm, man.
|
|
|
|
Occult science teaches that there are 777 incarnations, but that does not
|
|
mean that the Earth undergoes 777 metamorphoses. It means that evolving
|
|
life makes
|
|
7 Revolutions around the
|
|
7 Globes of the
|
|
7 World Periods.
|
|
|
|
This pilgrimage of Involution and Evolution, including the "short cut" of
|
|
Initiation, is embodied in the Caduceus, or "Staff of Mercury" (see Diagram
|
|
15), so called because this occult symbol indicates The Pat of Initiation,
|
|
which has been open to man only since the beginning of the Mercury half of
|
|
the Earth Period. Some of the lesser mysteries were given to the earlier
|
|
|
|
|
|
[PAGE 413] FUTURE DEVELOPMENT
|
|
|
|
DIAGRAM 15:
|
|
|
|
THE SEVEN DAYS OF CREATION AND THE FOUR GREAT INITIATIONS.
|
|
|
|
|
|
|
|
[PAGE 414] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Lemurians and Atlanteans, but not the Four Great Initiations.
|
|
|
|
The black serpent on diagram 15 indicates the winding, cyclic path of In-
|
|
volution, comprising the Saturn, Sun and Moon Periods, and the Mars half of
|
|
the Earth Period, during which the evolving life built its vehicles, not be-
|
|
coming fully awake and clearly conscious of the outside world until the lat-
|
|
ter of the Atlantean Epoch.
|
|
|
|
The white serpent represents the path that the human race will follow
|
|
through the Mercury half of the Earth Period, and the Jupiter, Venus, and
|
|
Vulcan Periods, during which pilgrimage man's consciousness will expand into
|
|
that of an omniscient, Creative Intelligence.
|
|
|
|
The serpentine path is the path followed by the great majority; but the
|
|
"Staff of Mercury," around which the serpents twine, shows the "straight and
|
|
narrow way," the path of Initiation, which enables those who walk therein to
|
|
accomplish in a few short lives that which it requires millions of years for
|
|
the majority of mankind to accomplish.
|
|
|
|
It need scarcely be said that no description of the initiatory ceremonies
|
|
can be given, as the first vow of the Initiate is silence; but even if per-
|
|
missible, it would not be important. What concerns us in getting a
|
|
bird's-eye view of the evolutionary path is to ascertain the results of the
|
|
ceremonies.
|
|
|
|
The whole result of initiation is to give to the spiritually aspiring an
|
|
opportunity to develop the higher faculties and powers in a short time and
|
|
by severe training, thereby gaining the expansion of consciousness that all
|
|
manking will surely possess eventually, but which the vast majority choose
|
|
to acquire through the slow process of ordinary evolution. We may know the
|
|
|
|
|
|
[PAGE 415] FUTURE DEVELOPMENT
|
|
|
|
states of consciousness and their concomitant powers attained by the candi-
|
|
date as he passes through successive great Initiations provided we know what
|
|
those future states and powers will be for humanity in general. Some hints
|
|
have been given and more may be logically deduced by an application of the
|
|
law of Correspondences, to give a fairly rounded picture of the evolution in
|
|
store for all of us, and the magnitude of the great steps in Initiation. To
|
|
do this it may help us to glance back over the steps by which the conscious-
|
|
ness of man has been evolved through the various Periods.
|
|
|
|
We remember that during the Saturn Period the unconsciousness of man was
|
|
similar to that of the dense body when plunged into the deepest trance con-
|
|
dition; this was succeeded, in the Sun period, by a dreamless-sleep con-
|
|
sciousness. In the Moon Period the first glimmering of waking showed itself
|
|
in inward pictures of outward things. The entire consciousness consisted of
|
|
such inward representations of external objects, colors, or sounds. At
|
|
last, in the latter part of the Atlantean Epoch, this picture consciousness,
|
|
in which objects could be observed outside, clearly and distinctly outlined
|
|
in space. When this objective-consciousness was attained, man became aware
|
|
of an outside world and for the first time thoroughly realized the differ-
|
|
ence between "self" and "others." He then realized his separateness and
|
|
thenceforth the "I" consciousness, Egoism, became paramount. As previous to
|
|
that time there had been no thoughts nor ideas dealing with a an outside
|
|
world, there had consequently been no memory of events.
|
|
|
|
The change from the internal picture consciousness to the
|
|
objective-self-consciousness was effected by a very slow process, commensu-
|
|
rate with its magnitude, lasting from the existence on Globe C in the third
|
|
|
|
|
|
[PAGE 416] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Revolution of the Moon Period, until the latter part of the Atlantean Epoch.
|
|
|
|
During that time the evolving life passed through four great stages of
|
|
animal-like development before reaching the human stage. These steps of the
|
|
past correspond to four stages yet to be passed through, and to the four
|
|
initiations.
|
|
|
|
Within these four stages of consciousness previously passed there are al-
|
|
together thirteen steps, and from man's present state to the last of the
|
|
Great Initiations there are also thirteen initiations--the nine degrees of
|
|
the lesser mysteries and the four Great Initiations.
|
|
|
|
There is a similar division among our present animals which can be traced
|
|
through Form, because, as the form is the expression of life, so each step
|
|
in its development must necessarily show a step forward in consciousness.
|
|
|
|
Cuvier was the first to divide the animal kingdom into four primary
|
|
classes, but was not so successful in his division of these classes into
|
|
sub-classes. The embryologist, Karl Ernst von Baer, also Professor Agassiz
|
|
and other scientists, classify the animal kingdom into four primary and
|
|
thirteen subdivisions, as follows:
|
|
|
|
I RADIATES:
|
|
1-Polyps, Sea-anemones and Coral.
|
|
2-Acaleph, or Jelly-fish.
|
|
3-Starfish, Sea-urchins.
|
|
II MOLLUSKS:
|
|
4-Acephala (oysters, etc.).
|
|
5-Gast ropoda (snails).
|
|
6-Cephalopoda.
|
|
III ARTICULATES:
|
|
7-Worms.
|
|
8-Crustacea (lobsters, etc.).
|
|
9-Insects.
|
|
IV VERTEBRATES:
|
|
10-Fishes.
|
|
11-Reptiles.
|
|
12-Birds.
|
|
13-Mammals
|
|
|
|
|
|
[PAGE 417] FUTURE DEVELOPMENT
|
|
|
|
The first three divisions correspond to the remaining three Revolutions
|
|
of the Mercury half of the Earth Period, and their nine steps correspond to
|
|
the nine degrees of the lesser mysteries, which will have been taken by hu-
|
|
manity in general when it has reached the middle of the last Revolutions of
|
|
the Earth Period.
|
|
|
|
The fourth division in the list of the advancing animal kingdom has four
|
|
subdivisions: Fishes, Reptiles, Birds, and Mammals. The steps in con-
|
|
sciousness thus indicated correspond to similar states of advancement to be
|
|
attained by humanity at the end of the Earth, Jupiter, Venus, and Vulcan Pe-
|
|
riods and which any qualified individual may now attain by initiation. The
|
|
first of the Great Initiations gives the stage of consciousness which will
|
|
be attained by ordinary humanity at the end of the Earth Period; the second
|
|
that to which all will attain at the end of the Jupiter Period; the third
|
|
gives the extension of consciousness to be reached at the close of the Venus
|
|
Period; the last brings to the initiate the power and omniscience to which
|
|
the majority will attain only at the end of the Vulcan Period.
|
|
|
|
The Objective-Consciousness by which we obtain knowledge of the outside
|
|
world is dependent upon what we perceive through the medium of the senses.
|
|
This we call "real," in contradistinction to our thoughts and ideas which
|
|
come to us through our inner consciousness; their reality is not apparent to
|
|
us in the same as that of a book or table, or other visible or tangible ob-
|
|
ject in space. Thoughts and ideas seem misty and unreal, therefore we speak
|
|
of a "mere" thought, or of "just" an idea.
|
|
|
|
The ideas and thoughts of today, however, have an evolution before them;
|
|
they are destined to become as real, clear and tangible as any of the
|
|
|
|
|
|
[PAGE 418] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
objects of the outside world which we now perceive through the physical
|
|
senses. At present, when a thing or a color is thought of, the picture or
|
|
color presented by the memory to our inner consciousness is but a dim and
|
|
shadowy one compared with the thing thought of.
|
|
|
|
As early as the Jupiter Period there will be a marked change in this re-
|
|
spect. The the dream-pictures of the Moon Period will return, but they will
|
|
be subject to the call of the thinker, and not mere reproductions of outer
|
|
objects. Thus there will be a combination of the pictures of the Moon Pe-
|
|
riod and the thoughts and ideas consciously developed during the Earth Pe-
|
|
riod, that is, it will be a Self-Consciousness Picture-Consciousness.
|
|
|
|
When a man of the Jupiter Period says "red," or speaks the name of an ob-
|
|
ject, a clear and exact reproduction of the particular shade of red of which
|
|
he is thinking, or of the object to which he refers, will be presented to
|
|
his inner vision and will also be quite visible to the hearer. There will
|
|
be no misconception as to what is meant by the words spoken. Thoughts and
|
|
ideas will be alive and visible, therefore hypocrisy and flattery will be
|
|
entirely eliminated. People can be seen exactly as they are. There will be
|
|
both good and bad, but the two qualities will not be mingled in the same
|
|
person. There will be the thoroughly good man and the downright evil man,
|
|
and one of the serious problems of that time will be how to deal with the
|
|
latter. The Manichees, an Order of still higher, spirituality than the
|
|
Rosicrucians, are at present studying that very problem. An idea of the
|
|
condition anticipated may be gained from a short resume or their legend.
|
|
(All mystic orders have a legend symbolic of their ideals and aspirations.
|
|
|
|
In the legend of the Manichees there are two kingdoms--that of the
|
|
|
|
|
|
[PAGE 419] FUTURE DEVELOPMENT
|
|
|
|
Light-Elves and that of the Night Elves. The latter attack the former, are
|
|
defeated and must be punished. But, as the Light-Elves are as thoroughly
|
|
good as the Night-Elves are bad, they cannot inflict evil upon their foes,
|
|
so they must be punished with Good. Therefore a part of the kingdom of the
|
|
Light-Elves is incorporated with that of the Night-Elves and is this way the
|
|
evil is in time overcome. Hate which will not submit to hate, must succumb
|
|
to Love.
|
|
|
|
The internal pictures of the Moon Period were a certain expression of
|
|
man's external environment. In the Jupiter Period the pictures will be ex-
|
|
pressed from within; they will be an outcome of the inner life of the man.
|
|
He will also possess the additional faculty, which he cultivated in the
|
|
Earth Period, of seeing things in space outside of himself. In the Moon Pe-
|
|
riod he did not see the concrete thing, but only its soul-qualities. In the
|
|
Jupiter Period he will see both, and will thus have a thorough perception
|
|
and understanding of his surroundings. At a later stage in the same Period,
|
|
this perceptive ability will be succeeded by a still higher phase. His
|
|
power to form clear mental conceptions of colors, objects, or tones will en-
|
|
able him to contact and influence supersensuous beings of various orders and
|
|
to secure their obedience, employing their forces as he wishes. He will be
|
|
unable to send out from himself the forces wherewith to carry out his de-
|
|
signs, however, and will be dependent upon the help of these superphysical
|
|
beings, who will then be at his service.
|
|
|
|
At the close of the Venus Period he will be able to use his own force to
|
|
give his pictures life and to set them out from himself as objects in space.
|
|
He will then possess an Objective, Self-Conscious, Creative-Consciousness.
|
|
|
|
Very little can be said about the high spiritual consciousness which will
|
|
|
|
|
|
[PAGE 420] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
be attained at the close of the Vulcan Period; it would be quite beyond our
|
|
present comprehension.
|
|
|
|
SPIRALS WITHIN SPIRALS.
|
|
|
|
It must not be supposed that these states of consciousness commence at
|
|
the beginning of the Periods to which they belong and last until the end.
|
|
There is always the Recapitulation, and therefore there must be the corre-
|
|
sponding stages of consciousness on an ascending scale. The Saturn Revolu-
|
|
tion of any Period, the stay on Glove A, and the first Epoch on any Globe,
|
|
are repetitions of the Saturn Period states of development. The Sun Revolu-
|
|
tion, the stay on Globe B, and the second Epoch on any Glove are Recapitula-
|
|
tions of the Sun Period states of development, and so on, all the way
|
|
through. Hence it will be seen that the consciousness which is to be the
|
|
especial and peculiar result or product of any Period, does not begin to be
|
|
evolved until all the Recapitulations have been made. The
|
|
waking-consciousness of the Earth Period was not started until the Fourth
|
|
Revolution, when the life wave had reached the Fourth Glove (D), and was in
|
|
the Fourth or Atlantean Epoch on that Globe.
|
|
|
|
The Jupiter Consciousness will not start in the Jupiter Period until the
|
|
Fifth Revolution, when the Fifth Globe (E) has been reached and the Fifth
|
|
Epoch commences on that Globe.
|
|
|
|
Correspondingly, the Venus consciousness will not begin until the Sixth
|
|
Revolution has come to the Sixth Globe and Epoch, and the special Vulcan
|
|
work will be confined to the very last Globe and Epoch, just before the Day
|
|
of Manifestation closes.
|
|
|
|
The time required for passing through these respective Periods varies
|
|
|
|
|
|
[PAGE 421] FUTURE DEVELOPMENT
|
|
|
|
greatly. The further into matter the virgin spirits descent, the slower
|
|
their progress and the more numerous the steps or stages of progression.
|
|
After the nadir of material existence has been passed and the life wave as-
|
|
cends into more tenuous and mobile conditions, the progress is gradually ac-
|
|
celerated. The Sun Period is of somewhat longer duration that the Saturn
|
|
Period, and the Moon Period is longer than the Sun Period. The Mars (or
|
|
first) half of the Earth Period is the longest half of any Period. Then the
|
|
time begins to shorten again, so that the Mercury half of the Earth Period
|
|
the latter three and a half Revolutions, will occupy less time that the Mars
|
|
half; the Jupiter Period will be shorter than the Moon Period; the Venus Pe-
|
|
riod shorter than the corresponding Sun Period; and the Vulcan Period the
|
|
shortest Period of them all.
|
|
|
|
The states of consciousness of the different Periods may be tabulated as
|
|
follows:
|
|
|
|
PERIOD CORRESPONDING CONSCIOUSNESS
|
|
Saturn....... Unconsciousness corresponding to deep trance
|
|
Sun.......... Unconsciousness resembling dreamless sleep
|
|
Moon......... Picture consciousness corresponding to dream state
|
|
Earth........ Waking, objective consciousness
|
|
Jupiter...... Self-conscious picture consciousness
|
|
Venus........ Objective, Self-conscious, Creative consciousness
|
|
Vulcan....... Highest Spiritual Consciousness
|
|
|
|
Having taken a general survey of the states of consciousness to be devel-
|
|
oped in the next three and a half Periods, we will now study the means of
|
|
attainment.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 421 cont'd] FUTURE DEVELOPMENT
|
|
|
|
ALCHEMY AND SOUL-GROWTH
|
|
|
|
The dense body was started in the Saturn Period, passed through various
|
|
transformations in the Sun and Moon Periods, and will reach its highest
|
|
|
|
|
|
[PAGE 422] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
development in the Earth Period.
|
|
|
|
The vital body was started in the second Revolution of the Sun Period,
|
|
was reconstructed in the Moon and Earth Periods, and will reach perfection
|
|
in the Jupiter Period, which is its fourth stage, as the Earth Period is the
|
|
fourth stage for the dense body.
|
|
|
|
The desire body was started in the Moon period, reconstructed in the
|
|
Earth period, will be further modified in the Jupiter Period, reaching per-
|
|
fection in the Venus period.
|
|
|
|
The mind was started in the Earth Period, will be modified in the Jupiter
|
|
and Venus Periods, and attain perfection in the Vulcan Period.
|
|
|
|
Reference to diagram 8 will show that the lowest Globe of the Jupiter Pe-
|
|
riod is located in the Etheric Region. It would therefore be impossible to
|
|
use the dense physical vehicle there, as only a vital body can be used in
|
|
the Etheric Region. Yet it must not be supposed that after spending the
|
|
time from the beginning of the Saturn Period to the end of the Earth Period
|
|
in completing and perfecting this body, it is then thrown away that man may
|
|
function in a "higher" vehicle!
|
|
|
|
Nothing in Nature is wasted. In the Jupiter Period the forces of the
|
|
dense body will be superimposed upon the completed vital body. That vehicle
|
|
will then possess the powers of the dense body in addition to its own facul-
|
|
ties, and will therefore be a much more valuable instrument for the expres-
|
|
sion of the threefold spirit that if built from its own forces alone.
|
|
|
|
Similarly, Globe D of the Venus Period is located in the Desire World
|
|
(see Diagram 8), hence neither a dense nor a vital body could be used as an
|
|
instrument of consciousness, therefore the essences of the perfected dense
|
|
|
|
|
|
[PAGE 423] FUTURE DEVELOPMENT
|
|
|
|
and vital bodies are incorporated in the completed desire body, the latter
|
|
thus becoming a vehicle of transcendent qualities, marvelously adaptable and
|
|
so responsive to the slightest wish of the indwelling spirit that in our
|
|
present limitations, it is beyond our utmost conception.
|
|
|
|
Yet the efficiency of even this splendid vehicle will be transcended when
|
|
in the Vulcan period its essence, together with the essences of the dense
|
|
and vital bodies, are added to the mind body, which becomes the highest of
|
|
man's vehicles, containing within itself the quintessence of all that was
|
|
best in all the vehicles. The vehicle of the Venus Period being beyond our
|
|
present power of conception, how much more so is that which will be at the
|
|
service of the divine beings of the Vulcan Period!
|
|
|
|
During involution the creative Hierarchies assisted man to arouse into
|
|
activity the threefold spirit, the Ego, to build the threefold body, and to
|
|
acquire the link of mind. Now, however, on the seventh day (to use the lan-
|
|
guage of the Bible), God rests. Man must work out his own salvation. The
|
|
threefold spirit must complete the working out of the plan begun by the
|
|
Gods.
|
|
|
|
The human spirit, which was awakened during Involution in the Moon Pe-
|
|
riod, will be the most prominent of the three aspects of the spirit in the
|
|
evolution of the Jupiter Period, which is the corresponding Period on the
|
|
upward arc of the spiral. The life spirit, which was started into activity
|
|
in the Sun Period, will manifest its principal activity in the corresponding
|
|
Venus Period, and the particular influences of the Divine Spirit will be
|
|
strongest in the Vulcan Period, because it was vivified in the corresponding
|
|
Saturn Period.
|
|
|
|
All three aspects of the spirit are active all the time during evolution
|
|
|
|
|
|
[PAGE 424] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
but the principal activity of each aspect will be unfolded in those par-
|
|
ticular Periods, because the work to be done there is its special work.
|
|
|
|
When the threefold spirit had evolved the threefold body and gained con-
|
|
trol of it through the focus of Mind, it commenced to evolve the threefold
|
|
soul by working from within. How much or how little soul a man has depends
|
|
upon the amount of work the spirit has done in the bodies. This has been
|
|
explained in the chapter describing post mortem experiences.
|
|
|
|
As much of the desire body as has been worked upon by the Ego is trans-
|
|
muted into the emotional soul, and is ultimately assimilated by the human
|
|
spirit, the special vehicle of which is the desire body.
|
|
|
|
As much of the vital body as has been worked upon by the life spirit, be-
|
|
comes the Intellectual soul, and it builds the life spirit, because that as-
|
|
pect of the threefold spirit has its counterpart in the vital body.
|
|
|
|
As much of the dense body as has been worked upon by the Divine Spirit is
|
|
called the Conscious soul, and is ultimately merged in the Divine Spirit,
|
|
because the dense body is its material emanation.
|
|
|
|
The Conscious soul grows by action, external impacts, and experience.
|
|
|
|
The Emotional soul grows by the feelings and emotions generated by ac-
|
|
tions and experiences.
|
|
|
|
The Intellectual soul, as mediator between the other two, grows by the
|
|
exercise of memory, by which it links together past and present experiences
|
|
and the feelings engendered thereby, thus creating "sympathy" and "an-
|
|
tipathy," which could not exist apart from memory, because the feelings re-
|
|
sulting from experience alone would be evanescent.
|
|
|
|
|
|
[PAGE 425] FUTURE DEVELOPMENT
|
|
|
|
During the involution the spirit progressed by growing bodies, but evolu-
|
|
tion depends upon soul growth--the transmutation of the bodies into soul.
|
|
The soul is, so to say, the quintessence, the power or force of the body,
|
|
and when a body has been completely built and brought to perfection through
|
|
the stages and Periods as above described, the soul is fully extracted
|
|
therefrom and is absorbed by the one of the three aspects of the the spirit
|
|
which generated the body in the first place; thus:
|
|
|
|
The CONSCIOUS SOUL will be absorbed by the DIVINE SPIRIT in the seventh
|
|
Revolution of the Jupiter Period;
|
|
The INTELLECTUAL SOUL will be absorbed by the LIFE SPIRIT in the sixth
|
|
Revolution of the Venus Period;
|
|
The EMOTIONAL SOUL will be absorbed by the HUMAN SPIRIT in the fifth
|
|
Revolution of the Vulcan Period.
|
|
|
|
THE CREATIVE WORD.
|
|
|
|
The mind is the most important instrument possessed by the spirit, and
|
|
its special instrument in the work of creation. The spiritualized and per-
|
|
fected larynx will speak the creative Word, but the perfect mind will decide
|
|
as to the particular form and the volume of vibration, and will thus be the
|
|
determining factor. Imagination will be the spiritualized faculty directing
|
|
the work of creation.
|
|
|
|
There is a strong tendency at the present time to regard the faculty of
|
|
imagination slightingly, yet it is one of the most important factors in our
|
|
civilization. It it were not for the imagination, we would still be naked
|
|
savages. Imagination planned our houses, our clothes and our transportation
|
|
and transmission facilities. Had not the inventors of these improvements
|
|
possessed the mind and imagination to form mental images, the improvements
|
|
could never have become concrete realities. In our materialistic day and
|
|
|
|
|
|
[PAGE 426] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
age there is scarcely an effort made to conceal the contempt in which the
|
|
faculty of imagination is generally held, and none feel the effects of this
|
|
more acutely than inventors. They are usually classes as "cranks," and yet
|
|
they have been the chief factors in the subjugation of the Physical World
|
|
and in making our social environment what it is today. Any improvement in
|
|
spiritual or physical conditions must first be imagined as a possibility be-
|
|
fore it can become an actuality.
|
|
|
|
If the student will turn to diagram 1 this fact will become clear. In
|
|
the comparison there drawn between the functions of the different human ve-
|
|
hicles and the part of a stereoptican, the mind corresponds to the lens. It
|
|
is the focusing medium whereby the ideas wrought by the imagination of the
|
|
spirit are projected upon the material universe. First they are thought
|
|
norms only, but when the desire to realize the imagined possibilities has
|
|
set the man to work in the Physical World, they become what we call concrete
|
|
"realities."
|
|
|
|
At the present time, however, the mind is not focused in a way that en-
|
|
ables it to give a clear and true picture of what the spirit imagines. It
|
|
is not one-pointed. It gives misty and clouded pictures. Hence the neces-
|
|
sity of experiment to show the inadequacies of the first conception, and
|
|
bring about new imaginings and ideas until the image produced by the spirit
|
|
in mental substance has been reproduced in physical substance.
|
|
|
|
At the best, we are able to shape through the mind only such images as
|
|
have to do with Form, because the human mind was not started until the Earth
|
|
Period, and therefore is now in its form, or "mineral" stage, hence in our
|
|
operations we are confined to forms, to minerals. We can imagine ways and
|
|
means of working with the mineral forms of the three lower kingdoms, but can
|
|
|
|
|
|
[PAGE 427] FUTURE DEVELOPMENT
|
|
|
|
do little or nothing with the living bodies. We may indeed graft living
|
|
branch to living tree, or living part of animal or man to other living part,
|
|
but it is not life with which we are working; it is form only. We are mak-
|
|
ing different conditions, but the life which already inhabited the form con-
|
|
tinues to do so still. To create life is beyond man's power until his mind
|
|
has become alive.
|
|
|
|
In the Jupiter Period the mind will be vivified to some extent and man
|
|
can then imagine forms which will live and grow, like plants.
|
|
|
|
In the Venus Period, when his mind has acquired "Feeling," he can create
|
|
living, growing, and feeling things.
|
|
|
|
When he reaches perfection, at the end of the Vulcan Period, he will be
|
|
able to "imagine" into existence creatures that will live, grown, feel, and
|
|
think.
|
|
|
|
In the Saturn Period the life wave which is now man started on its evolu-
|
|
tion. The Lords of Mind were then human. They worked with man at that Pe-
|
|
riod, when he was mineral. They now have nothing to do with the lower king-
|
|
doms, but are concerned solely with our human development.
|
|
|
|
Our present animals started their mineral existence in the Sun Period, at
|
|
which time the Archangels were human, therefore the Archangels are the rul-
|
|
ers and guides of the evolution of that which is now animal, but have noth-
|
|
ing to do with plant or mineral.
|
|
|
|
The present plants had their mineral existence in the Moon period. The
|
|
Angels were then human, therefore they have special concern with the life
|
|
that now inhabits the plants, to guide it up to the human stage; but they
|
|
have no interest in the minerals.
|
|
|
|
Our present humanity will have to work with the new life wave, which
|
|
|
|
|
|
[PAGE 428] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
entered evolution in the Earth Period and NOW ENSOULS THE MINERALS. We are
|
|
now working with it by means of the faculty of imagination, giving it
|
|
form--building it into ships, bridges, railways, houses, etc.
|
|
|
|
In the Jupiter Period we shall guide the evolution of the plant kingdom,
|
|
for that which is at present mineral will then have a plant-like existence
|
|
and we must work with it there as the Angels are now doing with out plant
|
|
kingdom. Our faculty of imagination will be so developed that we shall have
|
|
the ability, not only to create forms by means of it, but to endow those
|
|
forms with vitality.
|
|
|
|
In the Venus Period our present mineral life wave shall have advanced an-
|
|
other step, and we shall be doing for the animals of that period what the
|
|
Archangels are now doing for our animals--giving them living and feeling
|
|
forms.
|
|
|
|
Lastly, in the Vulcan Period it will be our privilege to give them a ger-
|
|
minal mind, as the Lords of Mind did to us. The present minerals will then
|
|
have become the humanity of the Vulcan Period, and we shall have passed
|
|
through stages similar to those through which the Angels and Archangels are
|
|
now passing. We shall then have reached a point in evolution a little
|
|
higher that that of the present Lords of Mind, for remember, there is never
|
|
an exact reproduction anywhere, but always progressive improvement, because
|
|
of the spiral.
|
|
|
|
The Divine Spirit will absorb the human spirit at the close of the Jupi-
|
|
ter Period; the life spirit at the close of the Venus Period; and the per-
|
|
fected Mind, embodying all that it has garnered during its pilgrimage
|
|
through all the seven Periods, will be absorbed by the Divine Spirit at the
|
|
close of the Vulcan Period. (There is no contradiction of the foregoing
|
|
statement made elsewhere that the Emotional soul will be absorbed by the
|
|
|
|
|
|
[PAGE 429] FUTURE DEVELOPMENT
|
|
|
|
human spirit in the fifth Revolution of the Vulcan Period, because the lat-
|
|
ter will then be within the Divine Spirit.)
|
|
|
|
Then will succeed the long interval of subjective activity during which
|
|
the virgin spirit will assimilate all the fruits of the septenary Periods of
|
|
active Manifestation. It is then merged in God, from Whom it came, to
|
|
re-emerge at the dawn of another Great Day, as One of His glorious helpers.
|
|
During its past evolution its latent possibilities have been transmuted to
|
|
dynamic powers. It has acquired Soul-power and a Creative Mind as the
|
|
fruitage of its pilgrimage through matter. It has advanced from IMPOTENCE
|
|
TO OMNIPOTENCE, FROM NESCIENCE TO OMNISCIENCE.
|
|
|
|
|
|
[PAGE 430] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER XVII.
|
|
|
|
THE METHOD OF ACQUIRING FIRST-HAND KNOWLEDGE.
|
|
|
|
THE FIRST STEPS.
|
|
|
|
The time has now come for pointing out the way by which each individual
|
|
may investigate for himself all the facts with which we have dealt thus far
|
|
in our study. As stated in the beginning, there are no special "gifts" be-
|
|
stowed upon any. All may know for themselves the truth concerning the pil-
|
|
grimage of the soul, the past evolution and future destiny of the world,
|
|
without being compelled to depend upon the veracity of another. There is a
|
|
method whereby this valuable faculty may be acquired, and the earnest stu-
|
|
dent quality himself to investigate those super-physical realms; a method by
|
|
which, if persistently followed, the powers of a God may be developed.
|
|
|
|
A simple illustration may indicate the first steps. The very best
|
|
medicine is well-nigh helpless without the tools of his craft. Indeed it is
|
|
the hall mark of a good artisan that he is very fastidious as to the quality
|
|
and condition of the tools he uses, because he knows that the work depends
|
|
as much upon their excellence as upon his skill.
|
|
|
|
The Ego has several instruments--a dense body, a vital body, a desire
|
|
body, and a mind. These are its tools and upon their quality and condition
|
|
depends how much or how little it can accomplish in its work of gathering
|
|
experience in each life. If the instruments are poor and dull there will be
|
|
|
|
|
|
[PAGE 431] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
but little spiritual growth and the life will be a barren one, so far as the
|
|
spirit is concerned.
|
|
|
|
We generally estimate a "successful" life by the bank account, the social
|
|
position attained, or the happiness resulting from a carefree existence and
|
|
a sheltered environment.
|
|
|
|
When life is regarded is that way all the principal things that make for
|
|
permanency are forgotten; the individual is blinded by the evanescent and
|
|
illusionary. A bank account seems such a very real success, the fact is
|
|
forgotten that from the moment the Ego leaves the body, it has no equity in
|
|
gold nor any other earthly treasure. It may even have to answer for the
|
|
methods employed in amassing that hoard and suffer great pain in seeing oth-
|
|
ers spend it. It is forgotten that the important social position also dis-
|
|
appears when the silver cord is loosed. Those who once fawned may then
|
|
sneer, and even those who were faithful in life might shudder at the thought
|
|
of an hour spent with no company but that of the dead. All that if of this
|
|
life alone in vanity. Only that is of true value which can be taken with us
|
|
across the threshold as the treasure of the spirit.
|
|
|
|
The hot-house plant may look very beautiful as it blooms in its sheltered
|
|
glass house, but should the furnace fire go out, it would wither and die,
|
|
while the plant that has grown in rain and sunshine, through storm and calm,
|
|
will survive the winter and bloom afresh each year. From the viewpoint of
|
|
the soul, happiness and a sheltered environment are generally unfortunate
|
|
circumstances. The petted and fondled lap dog is subject to diseases of
|
|
which the homeless cur, which has to fight for a scrap from a garbage can,
|
|
knows nothing. The cur's life is hard, but it gets experience that makes it
|
|
|
|
|
|
[PAGE 432] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
alert, alive and resourceful. Its life is rich in events, and it reaps a
|
|
harvest of experience, while the pampered lap dog drones it time away in
|
|
fearful monotony.
|
|
|
|
The case of a human being is somewhat similar. It may be hard to fight
|
|
poverty and hunger, but from the standpoint of the soul it is infinitely
|
|
preferable to a life of idle luxury. Where wealth is nothing more than a
|
|
handmaid of well thought out philanthropy, which helps man in such a way as
|
|
to really uplift him, it may be a very great blessing and a means of growth
|
|
for its possessor, but when used for selfish purposes and oppression, it
|
|
cannot be regarded as other than an unmitigated curse.
|
|
|
|
The soul is here to acquire experience through its instruments. These
|
|
are the tools furnished to each at birth, and they are good, bad or indif-
|
|
ferent according to what we have learned through past experience in the
|
|
building of them. Such as they are we must work with them, it at all.
|
|
|
|
If we have become aroused from the usual lethargy and are anxious to
|
|
progress, the question naturally arises, What must I do?
|
|
|
|
Without well-kept tools the mechanic can do no effective work; similarly,
|
|
the instruments of the Ego must be cleansed and sharpened; then we may com-
|
|
mence work to some purpose. As one works with those wonderful tools they
|
|
themselves improve with proper use and become more and more efficient to aid
|
|
in the work. The object of this work is Union with the Higher Self.
|
|
|
|
There are three steps by which this work conquers the lower nature, but
|
|
they are not completely taken one after the other. In a certain sense they
|
|
go together, so that at the present stage the first receives the most atten-
|
|
tion, the second less, and the third least of all. In time, when the first
|
|
|
|
|
|
[PAGE 433] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
step has been wholly taken, naturally more attention can be paid to the
|
|
other two.
|
|
|
|
There are three helps given in attaining these three stages. They can be
|
|
seen in the outside world, where the great Leaders of humanity have placed
|
|
them.
|
|
|
|
The first help is Race religions, which by aiding humanity to overcome
|
|
the desire body, prepare it for union with the Holy Spirit.
|
|
|
|
The full operation of this help was seen on the Day of Pentecost. As the
|
|
Holy Spirit is the Race God, all languages are expressions of it. That is
|
|
why the apostles, when fully united and filled with the Holy Spirit, spoke
|
|
with different tongues and were able to convince their hearers. Their
|
|
desire bodies had been sufficiently purified to bring about the wished-for
|
|
union and this is an earnest of what the disciple will one day attain to--
|
|
the power to speak all tongues. It may also be cited as a modern, his-
|
|
torical example, that the Comte de St. Germain (who was one of the later in-
|
|
carnations of Christian Rosenkreuz the founder of our sacred Order), spoke
|
|
all languages, so that all to whom he spoke thought he belonged to the same
|
|
nation as they. He also had achieved union with the Holy Spirit.
|
|
|
|
In the Hyperborean Epoch, before man possessed a desire body, there was
|
|
but one universal mode of communication and when the desire body has become
|
|
sufficiently purified, all men will again be able to understand one another,
|
|
for then the separative Race differentiation will have passed away.
|
|
|
|
The second help which humanity now has is the Religion of the Son--the
|
|
Christian religion, the object of which is UNION WITH CHRIST by purification
|
|
and control of the vital body.
|
|
|
|
|
|
[PAGE 434] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Paul refers to this future state when he says: "Until Christ be formed
|
|
in you," and exhorts his followers, as men who are running a race, to rid
|
|
themselves of every weight.
|
|
|
|
The fundamental principle in building the vital body is repetition. Re-
|
|
peated experiences work on it to create memory. The Leaders of humanity,
|
|
who desired to give us unconscious help by certain exercises, instituted
|
|
prayer as a means of bringing pure and lofty thought to work on the vital
|
|
body, and enjoined us to "pray without ceasing." Scoffers have often asked
|
|
sneeringly why it should be thought necessary to always pray, because if God
|
|
is omniscient He knows our needs and if He is not, our prayers will probably
|
|
never reach Him; and if not omniscient, He cannot be omnipotent, and there-
|
|
fore could not answer prayer in any case. Many an earnest Christian may
|
|
also have thought it wrong to be continually importuning the Throne of
|
|
Grace.
|
|
|
|
Such ideas are founded upon a misunderstanding of facts. Truly God is
|
|
omniscient and requires no reminder of our needs, but if we pray aright, we
|
|
lift ourselves up to Him, thus working upon and purifying our vital bodies.
|
|
If we pray aright--but that is the great trouble. We are generally much
|
|
more concerned about temporal things than we are about spiritual upliftment.
|
|
Churches will hold special meetings to pray for rain! and the chaplains of
|
|
opposing armies or navies will even pray before a battle that success may
|
|
follow their arms!
|
|
|
|
That is prayer to the Race God, Who fights the battles of His people,
|
|
gives them increase of flocks and herds, fills their granaries and caters to
|
|
the material wants. Such prayers are not even purifying. They are from the
|
|
desire body, which sums up the situation thus: Now Lord, I am keeping your
|
|
|
|
|
|
[PAGE 435] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
commandments to the best of my ability and I want You to do Your part in re-
|
|
turn.
|
|
|
|
Christ gave to humanity a prayer that is, like himself, unique and
|
|
all-embracing. In it there are seven distinct and separate prayers; one for
|
|
each of the seven principles of many--the threefold body, the threefold
|
|
spirit and the link of mind. Each prayer is peculiarly adapted to promote
|
|
the progression of that part of composite man to which it refers.
|
|
|
|
The purpose of the prayer relating to the threefold body is the spiritu-
|
|
alization of those vehicles and the extraction therefrom of the threefold
|
|
soul.
|
|
|
|
The prayers relating to the threefold spirit prepare it to receive the
|
|
extracted essence, the threefold soul.
|
|
|
|
The prayer for the link of mind is to keep it in its proper relation as a
|
|
tie between the higher and the lower nature.
|
|
|
|
The third help to be given to humanity will be the Religion of the Fa-
|
|
ther. We can have very little conception of what that will be, save that
|
|
the ideal will be even higher than Brotherhood and that by it the dense body
|
|
will be spiritualized.
|
|
|
|
The Religions of the Holy Spirit, the Race religions, were for the up-
|
|
lifting of the human race through a feeling of kinship limited to a
|
|
group--family, tribe or nation.
|
|
|
|
The purpose of the Religion of The Son, Christ, is to further uplift man-
|
|
kind by forming it into a Universal Brotherhood of separate individuals.
|
|
|
|
The ideal of the Religion of The Father will be the elimination of all
|
|
separateness, merging all into One, so that there will be no "I" nor "Thou,"
|
|
but all will be One IN REALITY. This will not come to pass while we are
|
|
still inhabitants of the physical Earth, but in a future state where we
|
|
|
|
|
|
[PAGE 436] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
shall realize our unity with all, each having access to all the knowledge
|
|
garnered by each separate individual. Just as the single facet of a diamond
|
|
has access to all the light that comes through each of the other facets, is
|
|
one with them, yet bounded by lines which give it a certain individuality
|
|
WITHOUT SEPARATENESS, so will the individual spirit RETAIN THE MEMORY OF ITS
|
|
PARTICULAR EXPERIENCES, while giving to all others THE FRUITS of its indi-
|
|
vidual existence.
|
|
|
|
These are the steps and stages through which humanity is unconsciously
|
|
being led.
|
|
|
|
In past ages the Race spirit reigned alone. Man was content with a pa-
|
|
triarchal and paternal government in which he had no part. Now all over the
|
|
world we see signs of the breaking down of the old system. The caste sys-
|
|
tem, which was the stronghold of England in India, is crumbling. Instead of
|
|
being separated into small groups, the people are uniting in the demand that
|
|
the oppressor shall depart and leave them to live in freedom under a govern-
|
|
ment of, by and for the people. Russia is torn by strife for freedom from a
|
|
dictatorial, autocratic government. Turkey has awakened and taken a long
|
|
stride toward liberty. Here in our own land, where we are supposed to be in
|
|
the actual enjoyment of such liberty as others are, as yet, only able to
|
|
covet or fight for, we are not yet satisfied. We are learning that there
|
|
are other oppressions than those of an autocratic monarchy. We see that we
|
|
have still industrial freedom to gain. We are chafing under the yoke of the
|
|
trusts and an insane system of competition. We are trending toward
|
|
co-operation, which is now practiced by the trusts within their own confines
|
|
for private profit. We are desirous of a state of society where "they shall
|
|
|
|
|
|
[PAGE 437] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
sit every man under his vine and under his fig tree; and none shall make
|
|
them afraid."
|
|
|
|
Thus, all over the world, the old systems of paternal government are
|
|
changing. Nations, as such, have had their day and are unwittingly working
|
|
toward Universal Brotherhood in accordance with the design of our invisible
|
|
Leaders, who are none the less potent in shaping events because they are not
|
|
officially seated in the councils of nations.
|
|
|
|
These are the slow means by which the different bodies of humanity at
|
|
large are being purified, but the aspirant to the higher knowledge works
|
|
CONSCIOUSLY to attain to these ends, by well-defined methods, according to
|
|
his constitution.
|
|
|
|
WESTERN METHODS FOR WESTERN PEOPLE.
|
|
|
|
In India, certain methods under different systems of Yoga, are used.
|
|
Yoga means Union and, as in the West, the object of the aspirant is union
|
|
with the Higher Self; but to be efficacious, the methods of seeking that
|
|
union must differ. The vehicles of a Hindu are very differently constituted
|
|
from those of a Caucasian. The Hindus have lived for many, many thousands
|
|
of years in an environment and climate totally different from ours. They
|
|
have pursued a different method of thought and their civilization, though of
|
|
a very high order, is different from ours in its effects. Therefore it
|
|
would be useless for us to adopt their methods, which are the outcome of the
|
|
highest occult knowledge and perfectly suited to them, but as unsuitable for
|
|
the people of the West as a diet of oats would be for a lion.
|
|
|
|
For instance, in some systems it is required that the yogi shall sit in
|
|
certain positions, that particular cosmic currents may flow through his body
|
|
|
|
|
|
[PAGE 438] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
in a certain way to produce certain definite results. That instruction
|
|
would be altogether useless for a Caucasian, as he is absolutely impervious
|
|
to those currents, because of his way of living. If he is to attain results
|
|
at all, he must work in harmony with the constitution of his vehicles. That
|
|
is why the "Mysteries" were established in different parts of Europe during
|
|
the Middle Ages. The Alchemists were deep students of the higher occult
|
|
science. The popular belief that the object of their study and experiment-
|
|
ing was the transmutation of baser metals into gold, was because they chose
|
|
that symbolic way of describing their true work, which was the transmutation
|
|
of the lower nature into spirit. It was thus described to lull the suspi-
|
|
cions of the priests, without stating a falsehood. The statement that the
|
|
Rosicrucians were a society devoted to the discovery and use of the formula
|
|
for the making of the "Philosopher's Stone" was and is true. It is also
|
|
true that most people have handled and do often handle this wondrous stone.
|
|
It is common, but of no avail to an but the individual who makes it for him-
|
|
self. The formula is given in the esoteric training and a Rosicrucian is no
|
|
different in that respect from the occultist of any other school. All are
|
|
engaged in the making of this coveted stone, each, however, using his own
|
|
methods, as there are no two individuals alike and consequently really ef-
|
|
fective work is always individual in its scope.
|
|
|
|
All occult schools are divisible into seven, as are the "Rays" of Life,
|
|
the virgin spirits. Each School or Order belongs to one of these seven
|
|
Rays, as does each unit of our humanity. Therefore any individual seeking
|
|
to unite with one of these occult groups, the "Brothers" in which do not be-
|
|
long to his Ray, cannot do so with benefit to himself. The members of these
|
|
|
|
|
|
[PAGE 439] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
groups are brothers in a more intimate sense than are the rest of humanity.
|
|
|
|
Perhaps if these seven Rays are compared to the seven colors of the spec-
|
|
trum, their relation to one another can be better understood. For instance,
|
|
if a red ray were to ally itself with a green ray, inharmony would result.
|
|
The same principle applies to spirits. Each must proceed with the group to
|
|
which it belongs during manifestation, yet they are all one. As all the
|
|
colors are contained in the white light, but the refractive quality of our
|
|
atmosphere seems to divide it into seven colors, so the illusory conditions
|
|
of concrete existence cause the virgin spirits to seem grouped and this ap-
|
|
parent grouping will abide while we are in this state.
|
|
|
|
The Rosicrucian Order was started particularly for those whose high de-
|
|
gree of intellectual development caused them to repudiate the heart. Intel-
|
|
lect imperiously demands a logical explanation of everything--the world mys-
|
|
tery, the questions of life and death. The reasons for and the MODUS
|
|
OPERANDI of existence were not explained by the priestly injunction "not to
|
|
seek to know the mysteries of God."
|
|
|
|
To any man or woman who is blest, or otherwise, with such an inquiring
|
|
mind it is of paramount importance that they shall receive all the informa-
|
|
tion they crave, so that when the head is stilled, the heart may speak. In-
|
|
tellectual knowledge is but a means to an end, not the end itself. There-
|
|
fore, the Rosicrucian purposes first of all to satisfy the aspirant for
|
|
knowledge that everything in the universe is reasonable, thus winning over
|
|
the rebellious intellect. When it has ceased to criticise and is ready to
|
|
accept provisionally, as PROBABLY true, statements which cannot be immedi-
|
|
ately verified, then, and not until then, will esoteric training be
|
|
|
|
|
|
[PAGE 440] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
effective in developing the higher faculties whereby man passes from faith
|
|
to first-hand knowledge. Yet, even then it will be found that, as the pupil
|
|
progresses in first-hand knowledge and becomes able to investigate for him-
|
|
self, there are always truths ahead of him that he knows to be truths, but
|
|
which he is not yet advanced sufficiently to investigate.
|
|
|
|
The pupil will do well to remember that nothing that is not logical can
|
|
exist in the universe and that logic is the surest guide in all the Worlds,
|
|
but he must not forget that his faculties are limited and that more than his
|
|
own powers of logical reasoning may be needed to solve a given problem, al-
|
|
though it may, nevertheless, be susceptible of full explanation, but by
|
|
lines of reasoning which are beyond the capacity of the pupil at that stage
|
|
of his development. Another point that must be borne in mind is that
|
|
unwavering confidence in the teacher is absolutely necessary.
|
|
|
|
The foregoing is recommended to the particular consideration of all who
|
|
intend taking the first steps toward the higher knowledge. If the direc-
|
|
tions given are followed at all, they must be given full credence as an ef-
|
|
ficacious means to accomplish their purpose. To follow them in a
|
|
half-hearted manner would be of no avail whatever. Unbelief will kill the
|
|
fairest flower ever produced by the spirit.
|
|
|
|
Work on the different bodies of man is carried on synchronously. One
|
|
body cannot be influenced without affecting the others, but the principal
|
|
work may be done on any one of them.
|
|
|
|
If strict attention is paid to hygiene and diet, the dense body is the
|
|
one principally affected, but at the same time there is also an effect on
|
|
|
|
|
|
[PAGE 441] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
the vital body and the desire body for, as purer and better materials are
|
|
built into the dense body, the particles are enveloped in purer planetary
|
|
ether and desire-stuff also, therefore the planetary parts of the vital and
|
|
desire bodies become purer. If attention is paid to food and hygiene only,
|
|
the personal vital and desire bodies may remain almost as impure as before,
|
|
but it has become just a little easier to get into touch with the good than
|
|
if gross food were used.
|
|
|
|
On the other hand if, despite annoyances, an equable temper is culti-
|
|
vated, also literary and artistic tastes, the vital body will produce an ef-
|
|
fect of daintiness and fastidiousness in physical matters and will also
|
|
engender ennobling feelings and emotions in the desire body.
|
|
|
|
Seeking to cultivate the emotions also reacts upon the other vehicles and
|
|
helps to improve them.
|
|
[PAGE 441 cont'd] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
THE SCIENCE OF NUTRITION
|
|
|
|
If we begin with the dense vehicle and consider the physical means avail-
|
|
able to improve it and make it the best possible instrument for the spirit
|
|
and afterward consider the spiritual means to the same end, we shall be in-
|
|
cluding all the other vehicles as well; therefore we shall follow that
|
|
method.
|
|
|
|
The first visible state of a human embryo is a small, globulous, pulpy or
|
|
jelly-like substance, similar to albumen, or the white of an egg. In this
|
|
pulpy globule various particles of more solid matter appear. These
|
|
gradually increase in bulk and density until they come in contact with one
|
|
another. The different points of contact are slowly modified into joints or
|
|
hinges and thus a distinct framework of solid matter, a skeleton, is
|
|
gradually formed.
|
|
|
|
During the formation of this framework the surrounding pulpy matter ac-
|
|
cumulates and changes in form until at length that degree of organization
|
|
|
|
|
|
[PAGE 442] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
develops which is known as a foetus. This becomes larger, firmer, and more
|
|
fully organized up to the time of birth, when the state of infancy begins.
|
|
|
|
The same process of consolidation which commenced with the first visible
|
|
stage of existence, still continues. The being passes through the different
|
|
stages of infancy, childhood, youth, manhood or womanhood, old age, and at
|
|
last comes to the change that is called death.
|
|
|
|
Each of these stages is characterized by an INCREASING DEGREE OF HARDNESS
|
|
AND SOLIDITY.
|
|
|
|
There is a gradual increase in density and firmness of the bones, ten-
|
|
dons, cartilages, ligaments, tissues, membranes, the coverings and even the
|
|
very substance of the stomach, liver, lungs, and other organs. The joints
|
|
become rigid and dry. They begin to crack and grate when they are moved,
|
|
because the synovial fluid, which oils and softens them, is diminished in
|
|
quantity and rendered too thick and glutinous to serve that purpose.
|
|
|
|
The heart, the brain, and the entire muscular system, spinal cord,
|
|
nerves, eyes, etc., partake of the same consolidating process, growing more
|
|
and more rigid. Millions upon millions of the minute capillary vessels
|
|
which ramify and spread like the branches of a tree throughout the entire
|
|
body, gradually choke up and change into solid fibre, no longer pervious to
|
|
the blood.
|
|
|
|
The larger blood vessels, both arteries and veins, indurate, lose their
|
|
elasticity, grow smaller, and become incapable of carrying the required
|
|
amount of blood. The fluids of the body thicken and become putrid, loaded
|
|
with earthy matter. The skin withers and grows wrinkled and dry. The hair
|
|
falls off for lack of oil. The teeth decay and drop out for lack of
|
|
|
|
|
|
[PAGE 443] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
gelatine. The motor nerves begin to dry up and the movements of the body
|
|
become awkward and slow. The senses fail; the circulation of the blood is
|
|
retarded; it stagnates and congeals in the vessels. More and more the body
|
|
loses its former powers. Once elastic, healthy, alert, pliable, active and
|
|
sensitive, it becomes rigid, slow, and insensible. Finally, it dies of old
|
|
age.
|
|
|
|
The question now arises, What is the cause of this gradual ossification
|
|
of the body, bringing rigidity, decrepitude, and death?
|
|
|
|
From the purely physical standpoint, chemists seem to be unanimous in the
|
|
opinion that it is principally an increase of phosphate of lime (bone mat-
|
|
ter), carbonate of lime (common chalk), and sulphate of lime (plaster of
|
|
paris), with occasionally a little magnesia and an insignificant amount of
|
|
other earthy matters.
|
|
|
|
The only difference between the body of old age and that of childhood is
|
|
the greater density, toughness and rigidity, caused by the greater propor-
|
|
tion of calcareous, earthy matter entering into the composition of the
|
|
former. The bones of a child are composed of three parts of gelatine to one
|
|
part of earthy matter. In old age this proportion is reversed. What is the
|
|
source of this death-dealing accumulation of solid matter?
|
|
|
|
It seems to be axiomatic that the entire body is nourished by the blood
|
|
and that everything contained in the body, of whatever nature, has first
|
|
been in the blood. Analysis shows that the blood holds earthy substances of
|
|
the same kind as the solidifying agents--and mark!--the ARTERIAL blood con-
|
|
tains more earthy matter than the VENOUS blood.
|
|
|
|
This is highly important. It shows that in every cycle the blood depos-
|
|
its earthy substances. It is therefore the common carrier that chokes up
|
|
|
|
|
|
[PAGE 444] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the system. But its supply of earthy matter must be replenished, otherwise
|
|
it could not continue to do this. Where does it renew its deadly load?
|
|
There can be but one answer to that question--from the food and drink; there
|
|
is absolutely no other source.
|
|
|
|
The food and drink which nourish the body must be, at the same time, the
|
|
primary source of the calcareous, earthy matter which is deposited by the
|
|
blood all over the system, causing decrepitude and finally death. To sus-
|
|
tain physical life it is necessary that we eat and drink but as there are
|
|
many kinds of food and drink, it behooves us, in the light of the above
|
|
facts, to ascertain, if possible, what kinds contain the smallest proportion
|
|
of destructive matter. If we can find such food we can lengthen our lives
|
|
and, from an occult standpoint, it is desirable to live as long as possible
|
|
in each dense body, particularly after a start has been made toward the
|
|
path. So many years are required to educate, through childhood and hot
|
|
youth, each body inhabited, until the spirit can at last obtain some control
|
|
over it, that the longer we can retain a body that has become amenable to
|
|
the spirit's promptings, the better. Therefore it is highly important that
|
|
the pupil partake of such food and drink only as will deposit the least
|
|
amount of hardening matter and at the same time keep the excretory organs
|
|
active.
|
|
|
|
The skin and the urinary system are the saviors of man from an early
|
|
grave. Were it not that by their means, most of the earthy matter taken
|
|
with our food is eliminated, no one would live ten years.
|
|
|
|
It has been estimated that ordinary, undistilled spring water contains
|
|
carbonate and other compounds of lime to such an extent that the average
|
|
quantity used each day by one person in the form of tea, coffee, soup, etc.,
|
|
|
|
|
|
[PAGE 445] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
would in forty years be sufficient to form a block of solid chalk or marble
|
|
the size of a large man. It is also a significant fact that although phos-
|
|
phate of lime is always found in the urine of adults, it is not found in the
|
|
urine of children, because in them the rapid formation of bone requires that
|
|
this salt be retained. During the period of gestation there is very little
|
|
earthy matter in the urine of the mother, as it is used in the building of
|
|
the foetus. In ordinary circumstances, however, earthy matter is very much
|
|
in evidence in the urine of adults and to this we owe the fact that physical
|
|
life reaches even its present length.
|
|
|
|
Undistilled water, when taken internally, is man's worst enemy, but used
|
|
externally, it becomes his best friend. It keeps the pores of the skin
|
|
open, induces circulation of the blood and prevents the stagnation which af-
|
|
fords the best opportunity for the depositing of the earthy, death-dealing
|
|
phosphate of lime.
|
|
|
|
Harvey, who discovered the circulation of the blood, said that health de-
|
|
notes a free circulation and disease is the result of an obstructed circula-
|
|
tion of the blood.
|
|
|
|
The bathtub is a great aid in keeping up the health of the body and
|
|
should be freely used by the aspirant to the higher life. Perspiration,
|
|
sensible and insensible, carries more earthy matter out of the body than any
|
|
other agency. As long as fuel is supplied and the fire kept free from
|
|
ashes, it will burn. The kidneys are important in carrying away the ashes
|
|
from the body, but despite the great amount of earthy matter carried away
|
|
by the urine, enough remains in many cases to form gravel and stone in the
|
|
bladder, causing untold agony and often death.
|
|
|
|
Let no one be deceived into thinking that water contains less stone be-
|
|
cause it has been boiled. The stone that forms on the bottom of the
|
|
|
|
|
|
[PAGE 446] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
teakettle has been left there by the evaporated water which escaped from the
|
|
kettle as steam. If the steam were condensed, we should have distilled
|
|
water, which is an important adjunct in keeping the body young.
|
|
|
|
There is absolutely no earthy matter in distilled water, nor in rain wa-
|
|
ter, snow nor hail (except what may be gathered by contact with house-tops,
|
|
etc.), but coffee, tea, or soup made with ordinary water, no matter how long
|
|
boiled, is not purified of the earthy particles; on the contrary, the longer
|
|
they are boiled, the more heavily charged with ash they become. Those suf-
|
|
fering from urinary diseases should never drink any but distilled water.
|
|
|
|
It may be said generally of the solid foods we take into our system, that
|
|
fresh vegetables and ripe fruits contain the greatest proportion of nutri-
|
|
tious matter and the least of earthy substances.
|
|
|
|
As we are writing for the aspirant to the higher life and not for the
|
|
general public, it may also be said that animal food should be entirely
|
|
avoided, if possible. No one who kills can go very far along the path of
|
|
holiness. We do even worse than if we actually killed, for in order to
|
|
shield ourselves from the personal commission of the act of killing, and
|
|
still reap its results, we force a fellow being, through economic necessity,
|
|
to devote his entire time to murder, thereby brutalizing him to such an ex-
|
|
tent that the law will not allow him to act as a juror in cases of capital
|
|
crime, because his business has so familiarized him with the taking of life.
|
|
|
|
The enlightened know the animals to be their younger brothers and that
|
|
they will be human in the Jupiter Period. We shall then help them as the
|
|
Angels, who were human in the Moon Period, are now helping us, and for an
|
|
|
|
|
|
[PAGE 447] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
aspirant to high ideals to kill--either in person or by proxy--is out of the
|
|
question.
|
|
|
|
Several very important food products from animals, such as milk, cheese
|
|
and butter, may be used. These are the results of the PROCESSES of life and
|
|
require no tragedies to convert them into food. Milk, which is an important
|
|
food for the occult student, contains no earthy matter of any consequence
|
|
and has an influence upon the body possessed by no other food.
|
|
|
|
During the Moon Period man was fed upon the milk of Nature. Universal
|
|
food was absorbed by him and the use of milk has a tendency to put him in
|
|
touch with the Cosmic forces and enable him to heal others.
|
|
|
|
It is popularly supposed that sugar or any saccharine substance is inju-
|
|
rious to the general health, and particularly to the teeth, causing their
|
|
decay and the resulting toothache. Only under certain circumstances is this
|
|
true. It is harmful in certain diseases, such as biliousness and dyspepsia,
|
|
or if held long in the mouth as candy, but if sparingly used during good
|
|
health and the amount gradually increased as the stomach becomes accustomed
|
|
to its use, it will be found very nourishing. The health of negroes becomes
|
|
greatly improved during the sugar-cane harvest time, nothwithstanding their
|
|
increased labor. This is attributed solely to their fondness for the sweet
|
|
cane-juice. The same may be said of horses, cows, and other animals in
|
|
those localities, which are all fond of the refuse syrup fed to them. They
|
|
grow fat in harvest time, their coats becoming sleek and shining. Horses
|
|
fed on boiled carrots for a few weeks will get a coat like silk, owing to
|
|
the saccharine juices of that vegetable. Sugar is a nutritious and benefi-
|
|
cial article of diet and contains no ash whatever.
|
|
|
|
|
|
[PAGE 448] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Fruits are an ideal diet. They are in fact evolved by the trees to in-
|
|
duce animal and man to eat them, so that the seed may be disseminated, as
|
|
flowers entice bees for a similar purpose.
|
|
|
|
Fresh fruit contains water of the purest and best kind, capable of perme-
|
|
ating the system in a marvelous manner. Grape juice is a particularly won-
|
|
derful solvent. It thins and stimulates the blood, opening the way into
|
|
capillaries already dried and choked up--if the process has not gone too
|
|
far. By a course of unfermented grape-juice treatment, people with sunken
|
|
eyes, wrinkled skins and poor complexions become plump, ruddy and lively.
|
|
The increased permeability enables the spirit to manifest more freely and
|
|
with renewed energy. The following table, which with the exception of the
|
|
last column, is taken from the publications of the United States Department
|
|
of Agriculture, will give the aspirant some idea of the amount it is neces-
|
|
sary to eat for different degrees of activity, also the constituents of the
|
|
various foods named.
|
|
|
|
Considering the body from a purely physical standpoint, it is what we
|
|
might call a chemical furnace, the food being the fuel. The more the body
|
|
is exercised, the more fuel it requires. It would be foolish for a man to
|
|
change an ordinary diet which for years had adequately nourished him, and
|
|
take up a new method without due thought as to which would be the best for
|
|
serving his purpose. To simply eliminate meats from the ordinary diet of
|
|
meat-eaters would unquestionably undermine the health of most persons. The
|
|
only safe way is to experiment and study the matter out first, using due
|
|
discrimination. No fixed rules can be given, the matter of diet being as
|
|
individual as any other characteristic. All that can be done is to give the
|
|
table of food values and describe the general influence of each chemical
|
|
|
|
|
|
[PAGE 449] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
chemical element, allowing the aspirant to work out his own method.
|
|
|
|
Neither must we allow the appearance of a person to influence our judge-
|
|
ment as to the condition of his health. Certain general ideas of how a
|
|
healthy person should look are commonly accepted, but there is no valid rea-
|
|
son for so judging. Ruddy cheeks might be an indication of health in one
|
|
individual and of disease in another. There is no particular rule by which
|
|
good health can be known except the feeling of comfort and well-being which
|
|
is enjoyed by the individual himself, irrespective of appearances.
|
|
|
|
The table of foods here given deals with five chemical compounds.
|
|
|
|
Water is the great solvent.
|
|
|
|
Nitrogen or proteid is the essential builder of flesh, but contains some
|
|
earthy matter.
|
|
|
|
Carbo-hydrates or sugars are the principal power-producers.
|
|
|
|
Fats are the producers of heat and the storers of reserve force.
|
|
|
|
Ash is mineral, earthy, and chokes the system. We need have no fear of
|
|
not obtaining it in sufficient quantities to build the bones; on the con-
|
|
trary, we cannot be too careful to get as little as possible.
|
|
|
|
The calorie is the simple unit of heat, and the table shows the number
|
|
contained in each article of food when bought at the market. In a pound of
|
|
Brazil nuts, for instance, 49.6% of the whole is waste (shells), but the re-
|
|
maining 50.4% contains 1485 calories. That means that about one-half of
|
|
what is bought is waste, but the remainder contains the number of calories
|
|
named. That we may get the greatest amount of strength from our food we
|
|
must pay attention to the number of calories it contains, for from them we
|
|
|
|
|
|
[PAGE 450] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
obtain the energy required to perform our daily work. The number of
|
|
calories necessary to sustain the body under varying conditions is shown in
|
|
the following table (per day):
|
|
|
|
Man at VERY hard muscular work...........................5500 Calories
|
|
Man at moderately hard muscular work.....................4150 Calories
|
|
Man at moderately active muscular work...................3400 Calories
|
|
Man at moderately LIGHT work.............................3050 Calories
|
|
Man at sedentary work....................................2700 Calories
|
|
Man without muscular exercise............................2450 Calories
|
|
Woman at light to moderate manual work...................2450 Calories
|
|
|
|
|
|
TABLE OF FOOD VALUES
|
|
|
|
|
|
|
|
[PAGE 451] ACQUIRING FIRST HAND KNOWLEDGE
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TABLE OF FOOD VALUES (Continued)
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[PAGE 452] ROSICRUCIAN COSMO-CONCEPTION
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According to this table, it is evident that chocolate is the most nutri-
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tious food we have; also that cocoa, in its powdered state, is the most dan-
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gerous of all foods, containing three times as much as as most of the oth-
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ers, and ten times as much as many. It is a powerful food and also a
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powerful poison, for it chokes the system more quickly than any other
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substance.
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Of course, it will require some study at first to secure the best nour-
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ishment, but it pays in health and longevity and secures the free use of the
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body, making study and application to higher things possible. After a while
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the aspirant will become so familiar with the subject that he will need to
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give it no particular attention.
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While the foregoing table shows the proportion of chemical substances
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contained in each article of food named, it must be remembered that not all
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of this is available for use in the system, because there are certain por-
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tions which the body refuses to assimilate.
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Of vegetables, we digest only about 83% of the proteids, 90% of the fat,
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and 95% of the carbo-hydrates.
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Of fruits, we assimilate about 85% of the proteids, 90% of the fat, and
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90% of the carbo-hydrates.
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The brain is the co-ordinating mechanism whereby the movements of the
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body are controlled and our ideas are expressed. It is built of the same
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substances as are all other parts of the body, with the addition of phospho-
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rus, which is peculiar to the brain alone. (As to proportion.--Ed.)
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The logical conclusion is that phosphorus is the particular element by
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means of which the Ego is able to express thought and influence the dense
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physical body. It is also a fact that the proportion and variation of this
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substance is found to correspond to the state and stage of intelligence of
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the individual. Idiots have very little phosphorus; shrewd thinkers have
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[PAGE 453] ACQUIRING FIRST HAND KNOWLEDGE
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much; and in the animal world, the degree of consciousness and intelligence
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is in proportion to the amount of phosphorus contained in the brain.
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It is therefore of great importance that the aspirant who is to use his
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body for mental and spiritual work, should supply his brain with the sub-
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stance necessary for that purpose. Most vegetables and fruits contain a
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certain amount of phosphorus, but it is a peculiar fact that the greater
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proportion is contained in the leaves, which are usually thrown away. It is
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found in considerable quantities in grapes, onions, sage, beans, cloves,
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pineapples, in the leaves and stalks of many vegetables, and also in
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sugar-cane juice, but not in refined sugar.
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The following table shows the proportions of phosphoric acid in a few ar-
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ticles:
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100,000 Parts of:
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Barley, dry, contain, of phosphoric acid,....................210 parts
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Beans........................................................292 parts
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Beets........................................................167 parts
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Beets, Leaves of ............................................690 parts
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Buckwheat....................................................170 parts
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Carrots, dry.................................................395 parts
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Carrots, Leaves of...........................................963 parts
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Linseed......................................................880 parts
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Linseed, Stalks of...........................................118 parts
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Parsnips.....................................................111 parts
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Parsnips, Leaves of.........................................1784 parts
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Peas.........................................................190 parts
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The gist of the preceding argument may be thus succinctly stated:
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(1) The body, throughout the entire period of life, is subject to a pro-
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cess of consolidation.
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(2) This process consists of the depositing by the blood of earthy sub-
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stances, principally phosphate and carbonate of lime, by which the various
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parts become ossified, converted into bone, or kindred matter.
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[PAGE 454] ROSICRUCIAN COSMO-CONCEPTION
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(3) This conversion into bone destroys the flexibility of the vessels,
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muscles and other parts of the body subject to motion. It thickens the
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blood and entirely chokes up the minute capillaries, so that the circulation
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of the fluids and the action of the system generally diminishes, the termi-
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nation of this process being death.
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(4) This process of consolidation may be retarded and life prolonged by
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carefully avoiding the foods that contain much ash; by using distilled water
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for internal purposes; and by promotion excretion through the skin by means
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of frequent baths.
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The foregoing explains why some religions prescribe frequent ablutions as
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a religious exercise, because they promote the health and purify the dense
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body. Fastings were also prescribed for the same purpose. They give the
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stomach a much needed rest, allow the body to eliminate the EFFETE matter,
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and thus, if not too frequent or too prolonged, promote the health, but usu-
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ally as much and more can be accomplished by giving the body proper foods
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which are the best medicines.
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Always the first care of the physician is to ascertain if there is proper
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excretion, that being Nature's chief means for ridding the body of the poi-
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sons contained in all foods.
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In conclusion, let the aspirant choose such food as is most easily di-
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gested, for the more easily the energy in food is extracted, the longer time
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will the system have for recuperation before it becomes necessary to replen-
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ish the supply. Milk should never be drunk as one may drink a glass of wa-
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ter. Taken in that way, it forms in the stomach a large cheese ball, quite
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impervious to the action of the gastric juices. It should be sipped, as we
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sip tea or coffee. It will then form many small globules in the stomach,
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which are easily assimilated. Properly used, it is one of the best possible
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[PAGE 455] ACQUIRING FIRST HAND KNOWLEDGE
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articles of diet. Citrus fruits are powerful antiseptics, and cereals, par-
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ticularly rice, are antitoxins of great efficiency.
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Having now explained, from the purely material point of view, what is
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necessary for the dense body, we will consider the subject from the occult
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side, taking into consideration the effect on the two invisible bodies which
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interpenetrate the dense body.
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The particular stronghold of the desire body is in the muscles and the
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cerebro-spinal nervous system, as already shown. The energy displayed by a
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|
person when laboring under great excitement or anger is an example of this.
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|
At such times the whole muscular system is tense and no hard labor is so ex-
|
|
hausting as a "fit of temper." It sometimes leaves the body prostrated for
|
|
weeks. There can be seen the necessity for improving the desire body by
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|
controlling the temper, thus sparing the dense body the suffering resulting
|
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from the ungoverned action of the desire body.
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Looking at the matter from an occult standpoint, all consciousness in the
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Physical World is the result of the constant war between the desire and the
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vital bodies.
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The tendency of the vital body is to soften and build. Its chief expres-
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sion is the blood and the glands, also the sympathetic nervous system, hav-
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ing obtained ingress into the stronghold of the desire body (the muscular
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and the voluntary nervous systems) when it began to develop the heart into a
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voluntary muscle.
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The tendency of the desire body is to harden, and it in turn has invaded
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the realm of the vital body, gaining possession of the spleen and making the
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white blood corpuscles, which are not "the policement of the system" as sci-
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ence now thinks, but destroyers. It uses the blood to carry these tiny de-
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stroyers all over the body. They pass through the walls of arteries and
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[PAGE 456] ROSICRUCIAN COSMO-CONCEPTION
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veins whenever annoyance is felt, and especially in times of great anger.
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|
Then the rush of forces in the desire body makes the arteries and veins
|
|
swell and opens the way for the passage of the white corpuscles into the
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|
tissues of the body, where they form bases for the earthy matter which kills
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the body.
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Given the same amount and kind of food, the person of serene and jovial
|
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disposition will live longer, enjoy better health, and be more active than
|
|
the person who worries, or loses his temper. The latter will make and dis-
|
|
tribute through his body more destructive white corpuscles than the former.
|
|
Were a scientist to analyze the bodies of these two men, he would find that
|
|
there was considerably less earthy matter in the body of the kindly disposed
|
|
man than in that of the scold.
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|
This destruction is constantly going on and it is not possible to keep
|
|
all the destroyers out, nor is such the intention. If the vital body had
|
|
uninterrupted sway, it would build and build, using all the energy for that
|
|
purpose. There would be no consciousness and thought. It is because the
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body checks and hardens the inner parts that consciousness develops.
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|
There was a time in the far, far past when we set out the concretions, as
|
|
do the mollusks, leaving the body soft, flexible and boneless, but at that
|
|
time we had only the dull, glimmering consciousness the mollusks now have.
|
|
Before we could advance, it became necessary to retain the concretions and
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|
it will be found that the stage of consciousness of any species is in pro-
|
|
portion to the development of the bony framework WITHIN. The Ego must have
|
|
the solid bones with the semi-fluid red marrow, in order to be able to build
|
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the red blood corpuscles for its expression.
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[PAGE 457] ACQUIRING FIRST HAND KNOWLEDGE
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That is the highest development of the dense body. It signifies nothing
|
|
in this connection that the highest class of animals have an internal bone
|
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formation similar to man's, but still have no indwelling spirit. They be-
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long to a different stream of evolution.
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THE LAW OF ASSIMILATION.
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The law of assimilation allows no particle to be built into our bodies
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|
that we, as spirits, have not overcome and made subject to ourselves. The
|
|
forces active along these lines are, as we remember, principally our "dead,"
|
|
who have entered "heaven" and are learning there to build bodies to use
|
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here, but they work according to certain laws that they cannot circumvent.
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There is life in every particle of food that we take into our bodies, and
|
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before we can build that life into our bodies by the process of assimila-
|
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tion, we must overcome and make it subject to ourselves. Otherwise there
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|
could be no harmony in the body. All parts would act independently, as they
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|
do when the co-ordinating life has been withdrawn. That would be what we
|
|
call decay, the process of disintegration, which is the direct opposite of
|
|
assimilation. The more individualized is the particle to be assimilated,
|
|
the more energy will it require to digest it and the shorter time will it
|
|
remain before seeking to reassert itself.
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|
Human beings are not organized in such a manner that they can live upon
|
|
solid minerals. When a purely mineral substance, such as salt, is eaten, it
|
|
passes through the body leaving behind it but very little waste. What is
|
|
does leave, however, is of a very injurious character. If it were possible
|
|
for man to use minerals as food, they would be ideal for that purpose be-
|
|
cause of their stability and the little energy required to overcome and
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[PAGE 458] ROSICRUCIAN COSMO-CONCEPTION
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subject them to the life of the body. We should be compelled to eat very
|
|
much less in quantity and also less often than we now do. Our laboratories
|
|
will some time supply us with chemical food of a quality far surpassing any-
|
|
thing that we now have, which shall be always fresh. Food obtained from the
|
|
higher plans and still more from the yet higher animal kingdom, is
|
|
positively nauseating because of the rapidity of decay. This process is
|
|
caused by the efforts made by the individual particles to escape from the
|
|
composite whole.
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|
The plant kingdom is next above the mineral. It has an organization ca-
|
|
pable of assimilating the mineral compounds of the Earth. Man and animal
|
|
can assimilate the plants and thus obtain the chemical compounds necessary
|
|
to sustain their bodies and as the consciousness of the plant kingdom is
|
|
that of dreamless sleep, it offers no resistance. It requires but little
|
|
energy to assimilate the particles thus derived and having small individual-
|
|
ity of their own, the life ensouling the particles does not seek to escape
|
|
from our body as soon as food derived from more highly developed forms,
|
|
therefore the strength derived from a diet of fruit and vegetables is more
|
|
enduring than that derived from a meat diet, and the food supply does not
|
|
require as frequent replenishing, besides giving more strength in propor-
|
|
tion, because less energy is required for assimilation.
|
|
|
|
Food composed of the bodies of animals consists of particles which have
|
|
been worked upon and inter-penetrated by an individual desire body, and have
|
|
thus been individualized to a much greater extent than the plant particles.
|
|
There is an individual cell soul, which is permeated by the passions and de-
|
|
sires of the animal. It requires considerable energy to overcome it in the
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[PAGE 459] ACQUIRING FIRST HAND KNOWLEDGE
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|
|
first place, so that it may be assimilated, yet it never becomes so fully
|
|
incorporated into the polity of the body as do the plant constituents, which
|
|
have no such strong individual tendencies. The result is that is is neces-
|
|
sary for the flesh-eater to consume a greater weight of food than is re-
|
|
quired by the fruitarian; also he must eat oftener. Moreover, this inward
|
|
strife of the particles of flesh causes greater wear and tear of the body in
|
|
general, rendering the meat-eater less active and capable of endurance than
|
|
the vegetarian, as all contests between advocates of the two methods have
|
|
demonstrated.
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|
|
|
Therefore, when flesh food derived from the herbivora is such an unstable
|
|
diet, it is evident that if we should try to use the flesh of carnivorous
|
|
animals, in which the cells are still further individualized, we would be
|
|
forced to consume enormous quantities of food. Eating would occupy the
|
|
greater part of our time, but notwithstanding that fact, we would always be
|
|
lean and hungry. That such is its effect, can be seen in the wolf and the
|
|
vulture; their leanness and hunger are proverbial. Cannibals eat human
|
|
flesh, but only at long intervals and as a luxury. As man does not confine
|
|
himself exclusively to a meat diet, his flesh is not that of an entirely
|
|
carnivorous beast, nevertheless the hunger of the cannibal has also become
|
|
the burden of a proverb.
|
|
|
|
If the flesh of the herbivora were the essence of what is good in plants,
|
|
then, logically, the flesh of the carnivora should be the quintessence. The
|
|
meat of wolves and vultures would thus be the CREME DE LA CREME, and much to
|
|
be desired. This we know is not the case, but quite the reverse. The
|
|
nearer we get to the plant kingdom, the more strength we derive from our
|
|
food. If the reverse were the case, the flesh of carnivorous animals would
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|
[PAGE 460] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
be sought by other beasts of prey, but examples of "dog eat dog" are very
|
|
few throughout nature.
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|
|
LIVE AND LET LIVE.
|
|
|
|
The first law of occult science is "Thou shalt not kill," and that should
|
|
have the greatest weight with the aspirant to the higher life. We cannot
|
|
create so much as one particle of dust, therefore what right have we to de-
|
|
stroy the very least form? All Form is an expression of the One Life--the
|
|
Life of God. We have no right to destroy the Form through which the Life is
|
|
seeking experience, and force it to build a new vehicle.
|
|
|
|
Ella Wheeler Wilcox, with the true compassion of all far advanced souls,
|
|
champions this occult maxim, in the following beautiful words:
|
|
|
|
I am the voice of the voiceless;
|
|
Through me the dumb shall speak
|
|
Till a deaf world's ear
|
|
Shall be made to hear
|
|
The wrongs of the wordless weak.
|
|
|
|
The same force formed the sparrow
|
|
That fashioned man, the king.
|
|
The God OF THE WHOLE
|
|
|
|
Gave a spark of soul
|
|
To furred and feathered thing.
|
|
|
|
And I AM MY BROTHER'S KEEPER;
|
|
And I will fight his fight,
|
|
And speak the word
|
|
For beast and bird
|
|
Till the world shall set things right.
|
|
|
|
Sometimes the objection is made that life is also taken when vegetables
|
|
and fruits are eaten, but that statement is based upon a complete misunder-
|
|
standing of the facts. When the fruit is ripe, it has accomplished its pur-
|
|
pose, which is to act as a womb for the ripening of the seed. If not eaten,
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[PAGE 461] ACQUIRING FIRST HAND KNOWLEDGE
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|
it decays and goes to waste. Moreover, it is designed to serve as food for
|
|
the animal and human kingdoms, thus affording the seed opportunities for
|
|
growth by scattering it in fertile soil. Besides, just as the ovum and the
|
|
semen of human beings are ineffectual without the seed-atom of the reincar-
|
|
nating Ego and the matrix of its vital body, so any egg or seed, of itself,
|
|
is devoid of life. If it is given the proper conditions of incubator or
|
|
soil, the life of the group spirit is then poured into it, thus grasping the
|
|
opportunity so afforded of producing a dense body. If the egg or seed is
|
|
cooked, crushed, or not given the conditions necessary for the life, the op-
|
|
portunity is lost, but that is all.
|
|
|
|
At the present stage of the evolutionary journey, everyone knows inher-
|
|
ently that it is wrong to kill and man will love and protect the animals in
|
|
all cases where his greed and selfish interest does not blind him to their
|
|
rights. The law protects even a cat or a dog against WANTON cruelty. Ex-
|
|
cept in "sport," that most wanton of all our cruelties against the animal
|
|
creation, it is always for the sake of money that animals are murdered and
|
|
bred to be murdered. By the devotees of "sport" the helpless creatures are
|
|
shot down to no purpose save to bolster up a false idea of prowess upon the
|
|
part of the huntsman. It is hard to understand how people who appear other-
|
|
wise sane and kindly can, for the time, trample upon all their gentler in-
|
|
stincts and revert to bloodthirsty savagery, killing for the sheer lust of
|
|
blood and joy in destruction. It is certainly a reversion to the lowest
|
|
savage animal instincts, and can never be dignified into the remotest sem-
|
|
blance of anything "manly", even though practiced and defended by the other-
|
|
wise humane and worthy temporary head of a mighty nation.
|
|
|
|
|
|
[PAGE 462] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
How much more beautiful it would be for man to play the role of friend
|
|
and protector of the weak. Who does not love to visit Central Park in New
|
|
York City and pet, stroke and feed the hundreds of squirrels which are run-
|
|
ning about secure in the knowledge that they will not be molested? And who
|
|
is not glad, for the sake of the squirrels, to see the sign, "Dogs found
|
|
chasing the squirrels will be shot." This is hard on the dogs, but is is to
|
|
be commended as an evidence of the growth of the sentiment favoring the pro-
|
|
tection of the weak against the unreasoning or merciless strong. Nothing is
|
|
said on the sign about the squirrels being injured by men, because that
|
|
would be unthinkable. So strong is the influence of the trust the little
|
|
animals repose in the kindness of man, that no one would violate it.
|
|
|
|
THE LORD'S PRAYER
|
|
|
|
Returning to our consideration of the spiritual aids to human progress,
|
|
the Lord's Prayer, which may be considered as an abstract, algebraical for-
|
|
mula for the upliftment and purification of all the vehicles of man, the
|
|
idea of taking proper care of the dense body is expressed in the words:
|
|
"Give us this day our daily bread."
|
|
|
|
The prayer dealing with the needs of the vital body is, "Forgive us our
|
|
trespasses, as we forgive those who trespass against us."
|
|
|
|
The vital body is the seat of memory. In it are stored the sub-conscious
|
|
records of all the past events of our life, good or ill, including all inju-
|
|
ries inflicted or sustained and benefits received, or bestowed. We remember
|
|
that the record of the life is taken from those pictures immediately after
|
|
leaving the dense body at death, and that all the sufferings of POST MORTEM
|
|
|
|
|
|
[PAGE 463] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
existence are the results of the events these pictures portray.
|
|
|
|
If, by continual prayer, we obtain forgiveness for the injuries we have
|
|
inflicted upon others and if we make all the restitution possible, purify
|
|
our vital bodies by forgiving those who have wronged us, and eliminate all
|
|
ill feeling, we save ourselves much POST MORTEM misery, besides preparing
|
|
the way for Universal Brotherhood, which is particularly dependent upon the
|
|
victory of the vital body over the desire body. In the form of memory, the
|
|
desire body impresses upon the vital body the idea of revenge. An even tem-
|
|
per amid the various annoyances of daily life indicates such a victory,
|
|
therefore the aspirant should cultivate control of the temper, as it in-
|
|
cludes work on both bodies. The Lord's Prayer includes this also, for when
|
|
we see that we are injuring others, we look about and try to find the cause.
|
|
Loss of temper is one of the causes and it originates in the desire body.
|
|
|
|
Most people leave physical life with the same temperament they bring into
|
|
it, but the aspirant must systematically conquer all attempts of the desire
|
|
body to assume mastery. That can be done by concentration upon high ideals,
|
|
which strengthens the vital body and is much more efficacious than the com-
|
|
mon prayers of the Church. The OCCULT SCIENTIST uses concentration in pref-
|
|
erence to prayer, because the former is accomplished by the aid of the mind,
|
|
which is cold and unfeeling, whereas prayer is usually dictated by emotion.
|
|
Where it is dictated by a pure unselfish devotion to high ideals prayer is
|
|
much higher than cold concentration. It can never be cold, but bears upon
|
|
the pinions of Love the outpourings of the mystic to the Deity.
|
|
|
|
The prayer for the desire body is, "Lead us not into temptation." Desire
|
|
|
|
|
|
[PAGE 464] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
is the great tempter of mankind. It is the great incentive to all action,
|
|
and in so far as the actions subserve the purposes of the spirit, it is
|
|
good; but where the desire is for something degrading, something that de-
|
|
bases the nature, it is indeed meet that we pray not to be led into tempta-
|
|
tion.
|
|
|
|
Love, Wealth, Power, and Fame!--These are the four great motives of human
|
|
action. Desire for one or more of these is the motive for all that man does
|
|
or leaves undone. The great Leaders of humanity have wisely given them as
|
|
incentives to action, that man may gain experience and learn thereby. They
|
|
are necessary, and the aspirant may safely continue to use them as motives
|
|
for action, but he must transmute them into something higher. He must over-
|
|
come with nobler aspirations the selfish love which seeks the ownership of
|
|
another body, and all desires for wealth, power and fame for narrow and per-
|
|
sonal reasons.
|
|
|
|
The Love for which he must long is that only which is of the soul and em-
|
|
braces all beings, high and low, increasing in proportion to the needs of
|
|
the recipient;
|
|
|
|
The Wealth, that which consists solely of abundance of opportunities to
|
|
serve his fellow men;
|
|
|
|
The Power, that alone which makes for the upliftment of humanity;
|
|
|
|
The Fame, none save that which increases his ability to spread the good
|
|
news, that all who suffer may thus quickly find solace for the heart's
|
|
grief.
|
|
|
|
The prayer for the mind is "Deliver us from evil." We have seen that
|
|
mind is the link between the higher and the lower natures. Animals are per-
|
|
mitted to follow desire without any restriction whatever. In their case,
|
|
|
|
|
|
[PAGE 464a] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
DIAGRAM 16:
|
|
|
|
THE LORD'S PRAYER
|
|
|
|
|
|
[PAGE 465] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
|
|
there is neither good nor evil, because they lack mind, the faculty of dis-
|
|
crimination. The method of self-protection which we pursue in regard to
|
|
animals which kill and steal is different from that which we use in relation
|
|
to human beings who do the same things. Even a human being who is bereft of
|
|
mind is not held accountable. The fact is recognized that he does not know
|
|
he is doing wrong, therefore he is simply restrained.
|
|
|
|
It was only when his mental eyes were opened that man came to know good
|
|
and evil. When the link of mind becomes allied to the Higher Self and does
|
|
its bidding, we have the high-minded person. On the contrary, the coalition
|
|
of the mind with the lower desire nature produces the low-minded person;
|
|
therefore the meaning of this prayer is that we may be delivered from the
|
|
experience resulting from the alliance of the mind with the desire body,
|
|
with all thereby implied.
|
|
|
|
The aspirant to the higher life accomplishes the union of the higher and
|
|
the lower natures by means of Meditation on lofty subjects. This union is
|
|
further cemented by Contemplation, and both these states are transcended by
|
|
Adoration, which lifts the spirit to the very Throne.
|
|
|
|
The Lord's Prayer, given for the general use of the Church, gives Adora-
|
|
tion first place, in order to reach the spiritual exaltation necessary to
|
|
proffer a petition representing the needs of the lower vehicles. Each as-
|
|
pect of the threefold spirit, commencing with the lowest, raises itself in
|
|
adoration to its corresponding aspect of Deity. When the three aspects of
|
|
the spirit are all arrayed before the Throne of Grace, each utters the
|
|
prayer appropriate to the needs of its material counterpart, all three join-
|
|
ing in the closing prayer for the mind.
|
|
|
|
|
|
[PAGE 466] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The human spirit soars to its counterpart, the Holy Spirit (Jehovah),
|
|
saying "Hallowed be Thy Name."
|
|
|
|
The life spirit bows before its counterpart, The Son (Christ), saying
|
|
"Thy Kingdom Come."
|
|
|
|
The divine spirit kneels before its counterpart, The Father, with the
|
|
prayer, "Thy Will be done."
|
|
|
|
Then the highest, the divine spirit, petitions the highest aspect of the
|
|
Deity, the Father, for its counterpart, the dense body: "Give us this day
|
|
our daily bread."
|
|
|
|
The next highest, the life spirit, prays to its counterpart, the Son, for
|
|
its counterpart in the lower nature, the vital body: "Forgive us our tres-
|
|
passes as we forgive those who trespass against us."
|
|
|
|
The lowest aspect of the spirit, the human spirit, next offers its peti-
|
|
tion to the lowest aspect of Deity for the highest of the threefold bodies,
|
|
the desire body: "Lead us not into temptation."
|
|
|
|
Lastly, in unison, all three aspects of the threefold spirit in man join
|
|
in the most important of the prayers, the petition for the mind, in the
|
|
words: "Deliver us from evil."
|
|
|
|
The introduction, "Our Father Who art in Heaven," is merely as the ad-
|
|
dress on an envelope. The addition, "For Thine is the Kingdom, and the
|
|
Power, and the Glory, forever. Amen," was not given by Christ, but is very
|
|
appropriate as the parting adoration of the threefold spirit as it closes
|
|
its direct address to the Deity.
|
|
|
|
Diagram 16 illustrates the foregoing explanation in a simple and easily
|
|
remembered manner, showing the connection between the different prayers and
|
|
the corresponding vehicles, which are similarly colored. This diagram is
|
|
inserted opposite page 464.
|
|
|
|
|
|
[PAGE 467] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
THE VOW OF CELIBACY.
|
|
|
|
The sex-pervert, or sex-maniac, is a proof of the correctness of the con-
|
|
tention of occultists that one part of the sex-force builds the brain. He
|
|
becomes an idiot, unable to think because of drawing and sending out, not
|
|
only the negative or positive part of the sex force (according to whether
|
|
male or female) which is normally to be used through the sex-organ for
|
|
propagation, but in addition to that, some of the force which should build
|
|
up the brain, enabling it to produce thought--hence the mental deficiency.
|
|
|
|
On the other hand, if the person is given to spiritual thought, the ten-
|
|
dency to use the sex force for propagation is slight, and whatever part of
|
|
it is not used in that way may be transmuted into spiritual force.
|
|
|
|
That is why the initiate, at a certain stage of development, takes the
|
|
vow of celibacy. It is not an easy vow, nor one to be lightly taken by one
|
|
desirous of spiritual advancement. Many people who are not yet ripe for the
|
|
higher life have ignorantly bound themselves to a life of asceticism. They
|
|
are as dangerous to the community and to themselves on the one hand as is
|
|
the imbecile sex-maniac on the other.
|
|
|
|
At the present stage of human evolution the sex function is the means
|
|
whereby bodies are provided, through which the spirit can gain experience.
|
|
The people who are most prolific and follow the creative impulse unreserv-
|
|
edly are the lowest classes; thus it is difficult for incoming entities to
|
|
find good vehicles amid environments enabling them to unfold their faculties
|
|
in such a manner as to permanently benefit themselves and the rest of human-
|
|
ity, for among the wealthier classes who could furnish more favorable
|
|
|
|
|
|
[PAGE 468] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
conditions many have few or no children. It is not because they live abste-
|
|
mious sex-lives, but for the entirely selfish reasons that they may have
|
|
more ease and leisure and indulge in unlimited sex-gratification without the
|
|
burden of a family. Among the less wealthy middle class, families are also
|
|
restricted, but in their case partially for economic reasons, that they may
|
|
give one or two children educational and other advantages that their means
|
|
would not permit them to give to four or five.
|
|
|
|
Thus man exercises his divine prerogative of bringing disorder into na-
|
|
ture. Incoming Egos must take the opportunities offered them sometimes un-
|
|
der unfavorable circumstances. Other Egos who cannot do that, must wait
|
|
till favorable environment offers. Thus do we affect one another by our ac-
|
|
tions and thus are the sins of the fathers visited upon the children, for as
|
|
the Holy Spirit is the creative energy in nature, the sex energy is its re-
|
|
flection in man, and misuse or abuse of that power is the sin that is not
|
|
forgiven, but must be expiated in impaired efficiency of the vehicles, in
|
|
order to thoroughly teach us the sanctity of the creative force.
|
|
|
|
Aspirants to the higher life, filled with an earnest desire to live a
|
|
noble spiritual life, often regard the sex-function with horror, because of
|
|
the harvest of misery which humanity has reaped as a result of its abuse.
|
|
They are apt to turn in disgust from what they regard as impurity,
|
|
overlooking the fact that it is precisely such people as they who (having
|
|
brought their vehicles into good condition by means of proper sanitary food,
|
|
high and lofty thought, and pure and spiritual lives) are best fitted to
|
|
generate the dense bodies essential to the development of entities seeking
|
|
incarnation. It is common knowledge among occult scientists that, to the
|
|
|
|
|
|
[PAGE 469] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
detriment of the race, many high class Egos are kept out of incarnation at
|
|
the present time solely because parents cannot be found who are pure enough
|
|
to provide them with the necessary physical vehicles.
|
|
|
|
Persons who, for the reason above mentioned, refrain from doing their
|
|
duty to humanity, are magnifying the sun spots to such an extent that they
|
|
forget to see the Sun itself! The sex function has its great place in the
|
|
economy of the world. When properly used, there is no greater boon to the
|
|
Ego, for it then provides pure and healthful bodies such as man needs for
|
|
his development; conversely, when abused, there is no greater curse, for it
|
|
is then the source of the worst ills to which flesh is heir.
|
|
|
|
It is a truism that "no man liveth unto himself." By our words and acts
|
|
we are constantly affecting others. By the proper performance, or the ne-
|
|
glect of our duty, we make or mar the lives, first, of those in our immedi-
|
|
ate environment, but ultimately of all the inhabitants of the Earth, and
|
|
more. No one has a right to seek the higher life without having performed
|
|
his duty to his family, his country, and the human race. To selfishly set
|
|
aside everything else and live solely for one's own spiritual advancement,
|
|
is as reprehensible as not to care for the spiritual life at all. Nay, it
|
|
is worse; for those who do their duty in the ordinary life to the best of
|
|
their ability, devoting themselves to the welfare of those dependent upon
|
|
them, are cultivating the essential quality of faithfulness. They will cer-
|
|
tainly advance in due time to a point where they will become awake to
|
|
spiritual necessities, and will carry to that work the faithfulness devel-
|
|
oped elsewhere. The man who deliberately turns his back upon his present
|
|
duties to take up the spiritual life will surely be forced back into the
|
|
path of duty from which he has mistakenly diverged, with no possible means
|
|
|
|
|
|
[PAGE 470] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
of escape until the lesson has been learned.
|
|
|
|
Certain tribes of India make the following excellent division of life.
|
|
The first twenty years are spent in obtaining an education; the years from
|
|
20 to 40 are devoted to the duty of raising a family; and the remaining time
|
|
is devoted to spiritual development, without any physical cares to harass or
|
|
distract the mind.
|
|
|
|
During the first period the child is supported by its parents; during the
|
|
second period the man, in addition to supporting his own family, cares for
|
|
his parents while they are giving their attention to higher things; and
|
|
during the balance of his life, he is in turn supported by his children.
|
|
|
|
This seems a very sensible method, and is quite satisfactory in a country
|
|
where all, from the cradle to the grave, feel the spiritual need, to such
|
|
degree that they mistakenly neglect material development except as impelled
|
|
by the lash of direst need, and where the children cheerfully support their
|
|
parents, secure in the knowledge that they will be supported in turn and
|
|
thus be enabled to devote themselves entirely to the higher life after hav-
|
|
ing performed their duty to their country and to humanity. In the Western
|
|
World, however, where no spiritual need is at present felt by the average
|
|
man because he is properly following material lines of development, such a
|
|
mode of life would be impossible of realization.
|
|
|
|
Spiritual desire never comes until the time is ripe, and always when the
|
|
particular conditions obtain under which we must seek its gratification, if
|
|
at all. Whatever duties exist which are apparent restrictions must be
|
|
borne. If the care of a family prevents the complete consecration desired,
|
|
the aspirant would certainly not be justified in neglecting duty and
|
|
|
|
|
|
[PAGE 471] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
devoting the entire time and energy to spiritual purposes. An effort must
|
|
be made to gratify such aspirations without interfering with duty to family.
|
|
|
|
If the desire to live a celibate life comes to a person who holds mar-
|
|
riage relations with another, the obligations of such relations are not to
|
|
be forgotten. It would be very wrong, by practicing celibacy under such
|
|
circumstances, to endeavor to escape from the PROPER performance of duty.
|
|
As to what constitutes duty in regard to coition, however, there is a stan-
|
|
dard for aspirants to the higher life different from that of the ordinary
|
|
man or woman.
|
|
|
|
Most people regard marriage as sanctioning unlimited license for the
|
|
gratification of sexual desire. In the eyes of statute law, perhaps it does
|
|
so, but no man-made law nor custom has any right to govern this matter. Oc-
|
|
cult science teaches that the sex-function should NEVER be used for
|
|
sense-gratification, but for propagation ONLY. Therefore an aspirant to the
|
|
higher life would be justified in refusing coition with the marriage partner
|
|
unless the object were the begetting of a child, and then only if both par-
|
|
ties were in perfect health--physically, morally and mentally--as otherwise
|
|
the union would be likely to result in the generation of a feeble or degen-
|
|
erate body.
|
|
|
|
Each person owns his or her body, and is responsible to the law of Conse-
|
|
quence for any misuse resulting from the weak willed abandonment of that
|
|
body to another.
|
|
|
|
In the light of the foregoing, and looking at the matter from the view-
|
|
point of occult science, it is both a duty and a privilege (to be exercised
|
|
with thanks for the opportunity) for all persons who are healthy and of
|
|
sound mind to provide vehicles for as many entities as is consistent with
|
|
their health and ability to care for the same. And, as previously stated,
|
|
|
|
|
|
[PAGE 472] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
most particularly are aspirants to the higher life under obligation in this
|
|
respect, on account of the purification which their purer lives have wrought
|
|
in their bodies, because of which they are better qualified than ordinary
|
|
humanity to generate pure vehicles. Thus they enable high-class entities to
|
|
find suitable vehicles and help humanity to advance by affording these wait-
|
|
ing Egos opportunities to incarnate and exercise their influence at an ear-
|
|
lier period than would otherwise be possible.
|
|
|
|
If the sex force is used in the way indicated, coition will take place
|
|
but few times in a life, and practically the entire sex force may be used
|
|
for spiritual purposes. It is not the use, but the abuse that causes all
|
|
the trouble and interferes with the spiritual life, so there is no need for
|
|
anyone to abandon the higher life because he or she cannot be celibate. It
|
|
is not necessary to be strictly celibate while going through the lesser Ini-
|
|
tiations. The vow of absolute celibacy applies to the greater Initiations
|
|
only, and even then a single act of fecundation may sometimes be necessary
|
|
as an act of sacrifice, as was the case in providing a body for Christ.
|
|
|
|
It may also be said that it is worse to suffer from a burning desire, to
|
|
be constantly thinking vividly of the gratification of sense, than to live
|
|
the married life in moderation. Christ taught that unchaste thoughts are as
|
|
bad as, and even worse than unchaste acts, because thoughts may be repeated
|
|
indefinitely, whereas there is at least some limit to acts.
|
|
|
|
The aspirant to the higher life can be successful only in proportion to
|
|
the extent of the subjugation of the lower nature, but should beware of the
|
|
other extreme.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 473] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
THE PITUITARY BODY AND THE PINEAL GLAND.
|
|
|
|
In the brain, and in approximately the positions shown in diagram 17, are
|
|
two small organs called the pituitary body and the pineal gland. Medical
|
|
science knows but little about these, or the other ductless glands of the
|
|
body. It calls the pineal gland "the atrophied third eye," yet neither it
|
|
nor the pituitary body are atrophying. This is very perplexing to scien-
|
|
tists, for nature retains nothing useless. All over the body we find organs
|
|
which are either atrophying or developing, the former being milestones, as
|
|
it were, along the path which man has traveled to reach his present stage of
|
|
development, the latter pointing out the lines for future improvement and
|
|
development. For instance, the muscles which animals use to move the ears
|
|
are present in man also, but as they are atrophying, few people can use
|
|
them. The heart belongs to the class indicating future development; as al-
|
|
ready shown, it is becoming a voluntary muscle.
|
|
|
|
The pituitary body and the pineal gland belong to still another class of
|
|
organs, which at the present time are neither evolving nor degenerating, but
|
|
are dormant. In the far past, when man was in touch with the "inner"
|
|
Worlds, these organs were his means of ingress thereto, and they will again
|
|
serve that purpose at a later stage. They were connected with the involun-
|
|
tary or sympathetic nervous system. Man then saw the inner Worlds, as in
|
|
the Moon Period and the latter part of the Lemurian and early Atlantean Ep-
|
|
ochs. Pictures presented themselves quite independent of his will. The
|
|
sense centers of his desire body were spinning around counter-clockwise
|
|
(following negatively the motion of the Earth, which revolves on its axis in
|
|
that direction) as the sense centers of "mediums" do to this day. In most
|
|
|
|
|
|
[PAGE 474] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
people these sense-centers are inactive, but true development will set them
|
|
spinning clockwise, as explained elsewhere. That is the difficult feature
|
|
in the development of positive clairvoyance.
|
|
|
|
The development of mediumship is much easier, because it is merely a re-
|
|
vival of the mirror-like function possessed by man in the far past, by which
|
|
the outside world was involuntarily reflected in him, and which function was
|
|
afterward retained by inbreeding. With present day mediums this power is
|
|
intermittent, which explains why they can sometimes "see" and at other
|
|
times, for no apparent reason, fail utterly. Occasionally, the strong de-
|
|
sire of the client enables them to get into touch with the information he is
|
|
seeking, on which occasions they see correctly, but they are not always hon-
|
|
est. Office rent and other expenses must be paid, so when the power (over
|
|
which they have no conscious control) fails them, some resort to fraud and
|
|
utter any absurdity that occurs to their minds, in order to satisfy their
|
|
client and get his money, thus casting discredit upon what they really do
|
|
see at other times.
|
|
|
|
The aspirate to true spiritual sight and insight must first of all give
|
|
proof of unselfishness, because the trained clairvoyant has no "off days."
|
|
He is not in the least mirror-like, dependent upon the reflections which may
|
|
happen to come his way. He is able to reach out at any time and in any di-
|
|
rection, and read the thoughts and plans of others, provided he particularly
|
|
turns his attention that way--not otherwise.
|
|
|
|
The great danger to society which would result from the indiscriminate
|
|
use of this power if possessed by an unworthy individual, can be easily un-
|
|
derstood. He would be able to read the most secret thought. Therefore the
|
|
|
|
|
|
[PAGE 475] ACQUIRING FIRST HAND KNOWLEDGE
|
|
|
|
DIAGRAM 17:
|
|
|
|
THE PATH OF THE UNUSED SEX CURRENTS
|
|
|
|
|
|
[PAGE 476] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
initiate is bound by the most solemn vows never to use this power to serve
|
|
his individual interest in the slightest degree, nor to save himself a pang.
|
|
He may feed five thousand others if he will, but he must not turn a stone
|
|
into bread to appease his own hunger. He may heal others of palsy and lep-
|
|
rosy, but by the Law of the Universe, he is forbidden to stanch his own mor-
|
|
tal wounds. Because he is bound by his vow of absolute unselfishness, it is
|
|
ever true of the Initiate that although he saves others, himself he cannot
|
|
save.
|
|
|
|
So the trained clairvoyant who really has something to give will never
|
|
hang out a sign offering to exercise his gifts for a fee, but will give and
|
|
give freely where he considers it consistent with the ripe destiny generated
|
|
under the law of consequence by the person to be helped.
|
|
|
|
Trained clairvoyance is the kind used for investigating occult facts, and
|
|
it is the only kind that is of any use for that purpose. Therefore the as-
|
|
pirant must feel, not a wish to gratify an idle curiosity, but a holy and
|
|
unselfish desire to help humanity. Until such a desire exists, no progress
|
|
can be made in the attainment of positive clairvoyance.
|
|
|
|
In the ages that have passed since the Lemurian Epoch humanity has been
|
|
gradually building the cerebro-spinal nervous system, which is under the
|
|
control of the will. In the latter part of the Atlantean Epoch, this was so
|
|
far evolved that it became possible for the Ego to take full possession of
|
|
the dense body. That was the time (previously described) when the point in
|
|
the vital body came into correspondence with the point at the root of the
|
|
nose in the dense body and the indwelling spirit became awake in the
|
|
Physical World but, so far as the greater part of humanity was concerned,
|
|
lost consciousness of the inner Worlds.
|
|
|
|
|
|
[PAGE 477] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
Since then, the connection of the pineal gland and the pituitary body
|
|
with the cerebro-spinal nervous system has been slowly building, and is now
|
|
all but complete.
|
|
|
|
To regain contact with the inner Worlds, all that remains to be done is
|
|
the reawakening of the pituitary body and the pineal gland. When that is
|
|
accomplished, man will again possess the faculty of perception in the higher
|
|
worlds, but on a grander scale than formerly, because it will be in connec-
|
|
tion with the voluntary nervous system and therefore under the control of
|
|
his Will. Through this inner perceptive facility all avenues of knowledge
|
|
will be opened to him and he will have at his service a means of acquiring
|
|
information compared with which all other methods of investigation are but
|
|
child's play.
|
|
|
|
The awakening of these organs is accomplished by Esoteric Training, which
|
|
we will now describe, as far as may be done in public.
|
|
|
|
ESOTERIC TRAINING
|
|
|
|
In the majority of people, the greater part of the sex force which may
|
|
legitimately be used through the creative organs is expended for
|
|
sense-gratification; therefore in such people there is very little of the
|
|
ascending current shown in diagram 17.
|
|
|
|
When the aspirant to the higher life begins to curb these excesses more
|
|
and more, and to devote his attention to spiritual thoughts and efforts, the
|
|
trained clairvoyant can perceive the unused sex force commencing to ascend.
|
|
It surges upward in stronger and stronger volume, along the path indicated
|
|
by the arrows in diagram 17, traversing the heart and the larynx or the spi-
|
|
nal cord and the larynx or both, and then passing directly between the pitu-
|
|
itary body and the pineal gland toward the dark point at the root of the
|
|
|
|
|
|
[PAGE 478] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
nose where "The Silent Watcher," the highest spirit, has its seat.
|
|
|
|
These currents do not usually take one of the two paths indicated in the
|
|
diagram to the entire exclusion of the other, but generally one path is
|
|
traveled by the greater volume of the sex-currents, according to the tem-
|
|
perament of the aspirant. In one who is seeking enlightenment along purely
|
|
intellectual lines the current travels particularly over the spinal cord and
|
|
only a small part goes over the path through the heart. In the mystic who
|
|
feels rather than knows, the currents find their way upwards through the
|
|
heart.
|
|
|
|
Both are developing abnormally, and each must sometime take up the devel-
|
|
opment he has neglected, so as to become fully rounded. Therefore the
|
|
Rosicrucians aim to give a teaching that will satisfy both classes, although
|
|
their main efforts are expended in reaching the intellectually minded, for
|
|
their need is the greater.
|
|
|
|
This current of itself, however, even though it assumes the proportions
|
|
of a Niagara and flows until the crack of doom, will be useless. But still,
|
|
as it is not only a necessary accompaniment, but a pre-requisite to
|
|
self-conscious work in the inner World, it must be cultivated to some extend
|
|
before the real esoteric training can begin. It will thus be seen that a
|
|
moral life devoted to spiritual thought must be lived by the aspirant for a
|
|
certain length of time before it is possible to commence the work that will
|
|
give his first-hand knowledge of the super-physical realms and enable him to
|
|
become, in the truest sense, a helper of humanity.
|
|
|
|
When the candidate has lived such a life for a time sufficient to estab-
|
|
lish the current of spiritual force, and is found worthy and qualified to
|
|
receive esoteric instruction, he is taught certain exercises, to set the
|
|
|
|
|
|
[PAGE 479] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
pituitary body in vibration. This vibration causes the pituitary body to
|
|
impinge upon and slightly defect the nearest line of force (See diagram 17).
|
|
This, in turn, impinges upon the line next to it, and so the process contin-
|
|
ues until the force of the vibration has been spent. It is similar to the
|
|
way in which the striking of one note on a piano will produce a number of
|
|
overtones, by setting up a vibration in the other strings which are at
|
|
proper intervals of pitch.
|
|
|
|
When by the increased vibration of the pituitary body, the lines of force
|
|
have been deflected sufficiently to reach the pineal gland, the object has
|
|
been accomplished, the gap between these two organs has been bridged. This
|
|
is the bridge between the World of Sense and the World of Desire. From the
|
|
time it is built, man becomes clairvoyant and able to direct his gaze where
|
|
he will. Solid objects are seen both inside and out. To him space and so-
|
|
lidity, as hindrances to observation, have ceased to exist.
|
|
|
|
He is not yet a TRAINED clairvoyant, but he IS a clairvoyant AT WILL, a
|
|
voluntary clairvoyant. He is a very different faculty from that possessed
|
|
by the medium, who is usually an involuntary clairvoyant and can see only
|
|
what comes; or who has, at best, very little more than the purely negative
|
|
faculty. But the person in whom this bridge is once built is always in sure
|
|
touch with the inner Worlds, the connection being made and broken at his
|
|
will. By degrees, the observer learns to control the vibration of the pitu-
|
|
itary body in a manner enabling him to get in touch with any of the regions
|
|
of the inner Worlds which he desires to visit. The faculty is completely
|
|
under the control of his will. It is not necessary for him to go into a
|
|
trance or do anything abnormal, to raise his consciousness to the Desire
|
|
World. He simply WILLS to see, and sees.
|
|
|
|
|
|
[PAGE 480] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
As we explained in the earlier part of this work, the neophyte must learn
|
|
to see in the Desire World, or rather, he must learn how to understand what
|
|
he sees there. In the Physical World objects are dense, solid, and do not
|
|
change in the twinkling of an eye. In the Desire World they change in the
|
|
most erratic manner. This is a source of endless confusion to the negative
|
|
involuntary clairvoyant, and even to the neophyte who enters under the guid-
|
|
ance of a teacher, but the teaching soon brings the pupil to a point where
|
|
the Form may change as often as it will; he can perceive the Life that
|
|
causes the change, and knows it for what it is, despite all possible and
|
|
puzzling changes.
|
|
|
|
There is also another and most important distinction to be made. The
|
|
power which enables on to PERCEIVE the objects in a world is NOT identical
|
|
with the power of ENTERING that world and FUNCTIONING there. The voluntary
|
|
clairvoyant, though he may have received some training, and is able to dis-
|
|
tinguish from true from the false in the Desire World, is in practically the
|
|
same relation to it as a prisoner behind a barred window is to the outside
|
|
world--he can see it, but cannot function therein. Therefore esoteric
|
|
training not only opens up the inner vision of the aspirant, but at the
|
|
proper time further exercises are given to furnish him with a vehicle in
|
|
which he can function in the inner Worlds in a perfectly self-conscious man-
|
|
ner.
|
|
|
|
HOW THE INNER VEHICLE IS BUILT
|
|
|
|
In ordinary life most people live to ear, they drink, gratify the
|
|
sex-passion in an unrestrained manner, and lose their tempers on the slight-
|
|
est provocation. Though outwardly these people may be very "respectable,"
|
|
they are, nearly every day of their lives, causing almost utter confusion in
|
|
their organization. The entire period of sleep is spent by the desire and
|
|
|
|
|
|
[PAGE 481] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
the vital bodies in repairing the damage done in the day time, leaving no
|
|
time for outside work of any kind. But as the individual begins to feel the
|
|
needs of the higher life, control sex force, and temper, and cultivate a se-
|
|
rene disposition, there is less disturbance caused in the vehicles during
|
|
waking hours; consequently less time is required to repair the damage during
|
|
sleep. Thus it becomes possible to leave the dense body for long periods
|
|
during sleeping hours, and function in the inner Worlds in the higher ve-
|
|
hicles. As the desire body and the mind are not yet organized, they are of
|
|
no use as separate vehicles of consciousness. Neither can the vital body
|
|
leave the dense body, as that would cause death, so it is evident that mea-
|
|
sures must be taken to provide an organized vehicle which is fluidic and so
|
|
constructed that it will meet the needs of the Ego in the inner Worlds as
|
|
does the dense body in the Physical World.
|
|
|
|
The vital body is such an organized vehicle, and if some means could be
|
|
found to loosen it from the dense body without causing death, the problem
|
|
would be solved. Besides, the vital body is the seat of memory, without
|
|
which it would be impossible to bring back into our physical consciousness
|
|
the remembrance of super-physical experiences and thus obtain the full ben-
|
|
efit of them.
|
|
|
|
We remember that the Hierophants of the old Mystery Temples segregated
|
|
some of the people into castes and tribes such as the Brahmins and the
|
|
Levites, for the purpose of providing bodies for use of such Egos as were
|
|
advanced enough to be ready for Initiation. This was done in such a manner
|
|
that the vital body became separable into two parts, as were the desire bod-
|
|
ies of all humanity at the beginning of the Earth Period. When the
|
|
Hierophant took the pupils out of their bodies he left one part of the vital
|
|
|
|
|
|
[PAGE 482] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
body, comprising the first and second ethers, to perform the purely animal
|
|
functions (they are the only ones active during sleep), the pupil taking
|
|
with him a vehicle capable of perception, because of its connection with the
|
|
sense-centers of the dense body; and also capable of memory. It possessed
|
|
these capabilities because it was composed of the third and fourth ethers,
|
|
which are the mediums of sense-perception and memory.
|
|
|
|
This is, in fact, that part of the vital body which the aspirant retains
|
|
from life to life, and immortalizes as the Intellectual Soul.
|
|
|
|
Since Christ came and "took away the sin of the world," (not of the indi-
|
|
vidual) purifying the desire body of our planet, the connection between all
|
|
human dense and vital bodies has been loosened to such an extent that, by
|
|
training, they are capable of separation as above described. Therefore Ini-
|
|
tiation is open to all.
|
|
|
|
The finer part of the desire body, which constitutes the Emotional Soul,
|
|
is capable of separation in most people (in fact, it possessed that capabil-
|
|
ity even before Christ came) and thus when, by concentration and the use of
|
|
the proper formula, the finer parts of the vehicles have been segregated for
|
|
use during sleep, or at any other time, the lower parts of the desire and
|
|
vital bodies are still left to carry on the processes of restoration in the
|
|
dense vehicle, the mere animal part.
|
|
|
|
That part of the vital body which goes out is highly organized, as we
|
|
have seen. It is an exact counterpart of the dense body. The desire body
|
|
and the mind, not being organized, are of use only because they are con-
|
|
nected with the highly organized dense body. When separated from it they
|
|
are but poor instruments, therefore before man can withdraw from the dense
|
|
|
|
|
|
[PAGE 483] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
body, the sense-centers of the desire body must be awakened.
|
|
|
|
In ordinary life the Ego is INSIDE its bodies and its force is directed
|
|
OUTWARD. All man's will and energy are bent upon the task of subduing the
|
|
outside world. At no time is he able to get away from the impressions of
|
|
his outside environment and thus be free to work on himself in his waking
|
|
hours. During sleep, when such an opportunity is afforded, because of the
|
|
dense body having lost consciousness of the world, the Ego is OUTSIDE his
|
|
bodies. If man is to work on his vehicle at all, it must be when the out-
|
|
side world is shut out as in sleep, but yet the spirit still remains within
|
|
and in full control of the faculties, as it is in the waking state. Not un-
|
|
til such a state can be attained will it be possible for the spirit to work
|
|
inwardly and properly sensitize its vehicles.
|
|
|
|
Concentration is such a state. When in it, the senses are stilled and a
|
|
person is outwardly in the same condition as in the deepest sleep, yet the
|
|
spirit remains within and fully conscious. Most people have experienced
|
|
this state, at least in some degree, when they have become interested in ab-
|
|
sorption in a book. At such times they live in the scenes depicted by the
|
|
author and are lost to their environment. When spoken to, they are
|
|
oblivious to the sound, so to all else transpiring around them, yet they are
|
|
fully awake to all they are reading, to the invisible world created by the
|
|
author, living there and feeling the heart-beats of all the different char-
|
|
acters in the story. They are not independent, but are bound in the life
|
|
which some one has created from them in the book.
|
|
|
|
The aspirant to the higher life cultivates the faculty of becoming ab-
|
|
sorbed AT WILL in any subject he chooses, or rather not a subject usually,
|
|
but a very simple object, which he imagines. Thus when the proper condition
|
|
|
|
|
|
[PAGE 484] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
or point of absorption has been reached where his senses are absolutely
|
|
still, he concentrates his thought upon the different sense centers of the
|
|
desire body and THEY START TO REVOLVE.
|
|
|
|
At first their motion is slow and hard to bring about, but by degrees the
|
|
sense centers of the desire body will make places for themselves within the
|
|
dense and vital bodies, which learn to accommodate themselves to this new
|
|
activity. Them some day, when the proper life has developed the requisite
|
|
cleavage between the higher and lower parts of the vital body, there is a
|
|
supreme effort of the will; a spiral motion in many directions takes place,
|
|
and the aspirant stands OUTSIDE HIS DENSE BODY. He looks at it as at an-
|
|
other person. The door of this prison house has been opened. He is free to
|
|
come and go, as much at liberty in the inner worlds as in the Physical
|
|
World, functioning at will, in the inner or outer World, a helper of all de-
|
|
siring his services in any of them.
|
|
|
|
Before the aspirant learns to voluntarily leave the body, he may have
|
|
worked in the desire body during sleep, for in some people the desire body
|
|
becomes organized before the separation can be brought about in the vital
|
|
body. Under those conditions it is impossible to bring back these subjec-
|
|
tive experiences to waking consciousness, but generally in such cases it
|
|
will be noticed, as the first sign of development, that all confused dreams
|
|
will cease. Then, after while, the dreams will become more vivid and per-
|
|
fectly logical. The aspirant will dream of being in places and with people
|
|
(whether known to him in waking hours or not matters little), conducting
|
|
himself in as reasonable a way as if he were in the waking state. If the
|
|
place of which he dreams is accessible to him in waking hours, he may some-
|
|
times get proof of the reality of his dream if he will note some physical
|
|
|
|
|
|
[PAGE 485] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
|
|
detail of the scene and verify his nocturnal impression next day.
|
|
|
|
He will next find that he can, during sleeping hours, visit any place he
|
|
desires upon the face of the Earth and investigate it a great deal more
|
|
thoroughly than if he had gone there in the dense body, because in his de-
|
|
sire body he has access to all places, regardless of locks and bars. If he
|
|
persists, there will at last come a day when he need not wait for sleep to
|
|
dissolve the connection between his vehicles, but can consciously set him-
|
|
self free.
|
|
|
|
Specific directions for freeing the higher vehicles cannot be given in-
|
|
discriminately. The separation is brought about, not by a set formula of
|
|
WORDS, but rather by AN ACT OF WILL, yet the manner in which the will is di-
|
|
rected is individual, and can therefore be given only by a competent
|
|
teacher. Like all other real esoteric information, it is never sold, but
|
|
comes only as a result of the pupil qualifying himself to receive it. All
|
|
that can be done here is to give an indication of the first steps which lead
|
|
up to the acquirement of the faculty of voluntary clairvoyance.
|
|
|
|
The most favorable time to exercise is on first awakening in the morning,
|
|
before any of the worries and cares of daily life have entered the mind. At
|
|
that time one is fresh from the inner Worlds and therefore more easily
|
|
brought back into touch with them than at any other time of the day. Do not
|
|
wait to dress, or sit up in bed, but relax the body perfectly and let the
|
|
exercises be the first waking thought. Relaxation does not mean simply a
|
|
comfortable position; it is possible to have every muscle tense WITH EXPEC-
|
|
TATION and that of itself frustrates the object, for in that condition the
|
|
desire body is gripping the muscles. It cannot do otherwise till we calm
|
|
the mind.
|
|
|
|
|
|
[PAGE 486] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CONCENTRATION
|
|
|
|
The first thing to practice is fixing one's thoughts upon some ideal and
|
|
holding them there WITHOUT LETTING THEM SWERVE. It is an exceedingly hard
|
|
task, but, to some extend at least, it must be accomplished before it is
|
|
possible to make any further progress. Thought is the power we use in mak-
|
|
ing images, pictures, thought forms, according to ideas from within. It is
|
|
our principal power, and we must learn to have absolute control of it, so
|
|
that what we produce is not wild illusion induced by outside conditions, but
|
|
true imagination generated by the spirit from within (see diagram 1).
|
|
|
|
Sceptics say that it is ALL imagination but, as said before, if the in-
|
|
ventor had not been able to imagine the telephone, etc., we would not today
|
|
possess those things. His imaginings were not generally correct or true at
|
|
first, otherwise the inventions would have worked successfully from the be-
|
|
ginning, without the many failures and apparently useless experiments that
|
|
have nearly always preceded the production of the practical and serviceable
|
|
instrument or machine. Neither is the imagination of the budding occult
|
|
scientist correct at first. The only way to make it true is by uninter-
|
|
rupted practice, day after day, exercising the will to keep the thought fo-
|
|
cussed upon one subject, object, or idea, exclusive all else. Thought is a
|
|
great power which we have been accustomed to waste. It has been allowed to
|
|
flow on aimlessly, as water flows over a precipice before it is made to turn
|
|
the wheel.
|
|
|
|
The rays of the Sun, diffused over the entire surface of the Earth, pro-
|
|
duce only a moderate warmth, but if even a few of them are concentrated by
|
|
means of a glass, they are capable of producing fire at the focusing point.
|
|
|
|
|
|
[PAGE 487] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
Thought-force is the most powerful means of obtaining knowledge. If it
|
|
is concentrated upon a subject, it will burn its way through any obstacle
|
|
and solve the problem. If the requisite amount of thought-force is brought
|
|
to bear, there is nothing that is beyond the power of human comprehension.
|
|
So long as we scatter it, thought-force is of little use to us, but as soon
|
|
as we are prepared to take the trouble necessary to harness it, all knowl-
|
|
edge is ours.
|
|
|
|
We often hear people exclaim petulantly, "Oh, I cannot think of a hundred
|
|
things at once!" when really that is exactly what they have been doing, and
|
|
what has caused the very trouble of which they complain. People are con-
|
|
stantly thinking of a hundred things other than the one they have in hand.
|
|
Every success has been accomplished by persistent concentration upon the de-
|
|
sired end.
|
|
|
|
This is something the aspirant to the higher life must positively learn
|
|
to do. There is no other way. At first he will find himself thinking of
|
|
everything under the sun instead of the ideal upon which he has decided to
|
|
concentrate, but he must not let that discourage him. In time he will find
|
|
it easier to still his senses and hold his thoughts steady. Persistence,
|
|
PERSISTENCE, and always PERSISTENCE will win at last. Without that, how-
|
|
ever, no results can be expected. It is of no use to perform the exercises
|
|
for two or three mornings or weeks and then neglect them for as long. To be
|
|
effective they must be done faithfully every morning without fail.
|
|
|
|
Any subject may be selected, according to the temperament and mental per-
|
|
suasion of the aspirant, so long as it is pure and mentally uplifting it its
|
|
tendency. Christ will do for some; others, who flowers particularly, and
|
|
most easily helped by taking one as the subject of concentration. The ob-
|
|
ject matters little, but whatever it is we must imagine it true to life in
|
|
|
|
|
|
[PAGE 488] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
all details. If it is Christ, we must imagine a real Christ, with mobile
|
|
features, life in His eyes, and an expression that is not stony and dead.
|
|
We must build a living ideal, not a statue. If it is a flower, we must, in
|
|
imagination, take the seed and having buried it in the ground, fix our mind
|
|
upon it steadily. Presently we shall see it burst, shooting forth its
|
|
roots, which penetrate the Earth in a spiral manner. From the main branches
|
|
of the roots we watch the myriads of minute rootlets, as they branch out and
|
|
ramify in all directions. Then the stem begins to shoot upward, bursting
|
|
through the surface of the earth and coming forth as a tiny green stalk. It
|
|
grows, presently there is an off-set; a tiny twig shoots out from the main
|
|
stem. It grows; another off-set and a branch appears; from the branches,
|
|
little stalks with buds at the end shoot out; presently there are a number
|
|
of leaves. Then comes a bud at the top; it grow larger until it begins to
|
|
burst and the red leaves of the rose show beneath the green. It unfolds in
|
|
the air, emitting an exquisite perfume, which we sense perfectly as it is
|
|
wafted to us on the balmy summer breeze which gently sways the beautiful
|
|
creation before the mind's eye.
|
|
|
|
Only when we "imagine" in such clear and complete outlines as these, do
|
|
we enter into the spirit of concentration. There must be no shadowy, faint
|
|
resemblance.
|
|
|
|
Those who have traveled in India have told of fakirs showing them a seed,
|
|
which was planted and grew before the eyes of the astonished witness, bear-
|
|
ing fruit which the traveler tasted. That was done by concentration so in-
|
|
tense that the picture was visible, not only to the fakir himself, but also
|
|
the spectators. A case is recorded where the members of a committee of sci-
|
|
entist all saw the wonderful things done before their eyes, under conditions
|
|
where sleight-of-hand was impossible, yet the photographs which they
|
|
|
|
|
|
[PAGE 489] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
obtained while the experiment was in progress, came to naught. There was no
|
|
impression on the sensitive plates, because there had been no material, con-
|
|
crete objects.
|
|
|
|
At first the pictures which the aspirant builds will be but shadowy and
|
|
poor likenesses, but in the end he can, by concentration, conjure up an
|
|
image more real and alive than things in the Physical World.
|
|
|
|
When the aspirant has become able to form such pictures and has succeeded
|
|
in holding his mind upon the picture thus created, he may try to drop the
|
|
picture suddenly and, holding his mind steady without any thought, wait to
|
|
see what comes into the vacuum.
|
|
|
|
For a long time nothing may appear and the aspirant must carefully guard
|
|
against making visions for himself, but if he keeps on faithfully and pa-
|
|
tiently every morning, there will come a time when, the moment he has let
|
|
the imaged picture drop, in a flash the surrounding Desire World will open
|
|
up to his inner eye. At first it may be but a mere glimpse, but it is an
|
|
earnest of what will later come at will.
|
|
|
|
MEDITATION
|
|
|
|
When the aspirant has practiced concentration for some time, focussing
|
|
the mind upon some simple object, building a living thought form by means of
|
|
the imaginative faculty, he will, by means of Meditation, learn all about
|
|
the object thus created.
|
|
|
|
Supposing that the aspirant has, by concentration, called up the image of
|
|
the Christ. It is very easy to meditatively recall the incidents of His
|
|
life, suffering and resurrection, but much beyond that can be learned by
|
|
meditation. Knowledge never before dreamed of will flood the soul with a
|
|
|
|
|
|
[PAGE 490] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
glorious light. Yet something that is uninteresting and does not of itself
|
|
suggest anything marvelous, is better for practice. Try to find out all
|
|
about--say, a match, or a common table.
|
|
|
|
When the image of the table has been clearly formed in the mind, think
|
|
what kind of wood it is and whence it came. Go back to the time when, as a
|
|
tiny seed, the tree from which the wood was cut first feel into the forest
|
|
soil. Watch it grow from year to year, covered by the snows of winter and
|
|
warmed by the summer Sun, steadily growing upward--its roots meanwhile con-
|
|
stantly spreading under the ground. First it is a tender sapling, swaying
|
|
in the breeze; then, as a young tree, it gradually stretches higher and
|
|
higher toward the air and the sunshine. As the years pass, its girth be-
|
|
comes greater and greater, until at last one day the logger comes, with his
|
|
axe and saw gleaming as they reflect the rays of the winter Sun. Our tree
|
|
is felled and shorn if its branches, leaving by the trunk; that is cut into
|
|
logs, which are hauled over the frozen roads to the river bank, there to
|
|
await the springtime when the melting snow swells the streams. A great raft
|
|
of the logs is made, the pieces of our tree being among them. We know every
|
|
little peculiarity about them and would recognize them instantly among thou-
|
|
sand, so clearly have we marked them in our mind. We follow the raft down
|
|
the stream, noting the passing landscape and become familiar with the men
|
|
who have the care of the raft and who sleep upon little huts built upon
|
|
their floating charge. At last we see it arrive at a sawmill and disbanded.
|
|
One by one the logs are grasped by prongs on an endless chain and hauled out
|
|
of the water. Here comes one of our logs, the widest part of which will be
|
|
made into the top of our table. It is hauled out of the water to the log-
|
|
|
|
|
|
[PAGE 491] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
deck and rolled about by men with peavies. We hear the hungry whine of the
|
|
great circular saws as they revolve so fast that they appear as mere blurs
|
|
before our eyes. Our log is placed upon a carriage which is propelled to-
|
|
ward one of them, and in a moment those teeth of steel are tearing their way
|
|
through its body and dividing it into boards and planks. Some of the wood
|
|
is selected to form part of a building, but the best of it is taken to a
|
|
furniture factory and put into a kiln, where it is dried by steam so that it
|
|
will not shrink after it has been made into furniture. Then it is taken out
|
|
and put through a great planing machine with many sharp knives, which makes
|
|
it smooth. Next it is sawn off into different lengths and glued together to
|
|
form table-tops. The legs are turned from thicker pieces and set into the
|
|
frame which supports the top; then the whole article is smoothed again with
|
|
sandpaper, varnished and polished, thus completing the table in every re-
|
|
spect. It is next sent out, with other furniture, to the store where we
|
|
bought it, and we follow it as it is carted from that place to our home and
|
|
left in our dining room.
|
|
|
|
Thus, by meditation, we have become conversant with the various branches
|
|
of industry necessary to convert a forest tree into a piece of furniture.
|
|
WE have seen all the machines and the men, and noted the peculiarities of
|
|
the various places. We have even followed the life process whereby that
|
|
tree has grown from a tiny seed, and have learned that back of seemingly
|
|
very commonplace things there is a great and absorbingly interesting his-
|
|
tory. A pin; the match with which we light the gas; the gas itself; and the
|
|
room in which that has is burned--all have interesting histories, well worth
|
|
learning.
|
|
|
|
|
|
[PAGE 492] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
OBSERVATION
|
|
|
|
One of the most important aids to the aspirant in its efforts is observa-
|
|
tion. Most people go through life blind-folded. Of them it is literally
|
|
true that they "have eyes, and see not; . . . have ears, and hear not."
|
|
Upon the part of the majority of humanity there is a deplorable lack of ob-
|
|
servation.
|
|
|
|
Most people are, to some extent, excusable for this, because their sight
|
|
is not normal. Urban life has caused untold damage to the eyes. In the
|
|
country the child learns to use the muscles of the eye to the full extend,
|
|
relaxing of contracting them as required to see objects at considerable dis-
|
|
tances in the open, or close at hand in and about the house. But the
|
|
city-bred child sees practically EVERYTHING close at hand and the muscles of
|
|
its eyes are seldom used to observe objects at any great distance, therefore
|
|
that faculty is to a great extent lost, resulting in a prevalence of
|
|
near-sightedness and other eye troubles.
|
|
|
|
It is very important to one aspiring to the higher life that he be able
|
|
to see all things about him in clear, definite outlines, and in full detail.
|
|
To one suffering from defective sight, the use of glasses is like opening up
|
|
a new world. Instead of the former mistiness, everything is seen clearly
|
|
and definitely. If the condition of the sight requires the use of two foci,
|
|
one should not be content with having two pairs of glasses, one for near and
|
|
one for far seeing, thus necessitating frequent changes. Not only are the
|
|
changes wearisome, but one is very apt to forget one pair when leaving home.
|
|
The two foci can be had in one pair of bi-focal glasses, and such should be
|
|
worn, to facilitate observation of the minutest details.
|
|
|
|
|
|
[PAGE 493] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
DISCRIMINATION
|
|
|
|
When the aspirant has attended to his eyesight, he should systematically
|
|
observe everything and everybody, drawing conclusions from actions, to cul-
|
|
tivate the faculty of logical reasoning. logic is the best teacher in the
|
|
Physical World, as well as the safest and surest guide in any world.
|
|
|
|
While practicing this method of observation, it should always be kept in
|
|
mind that it must be used only to gather facts and not for purposes of
|
|
criticism, at least not wanton criticism. Constructive criticism, which
|
|
points out defects and the means of remedying them, is the basis of
|
|
progress; but destructive criticism, which vandalistically demolishes good
|
|
and bad alike with aiming at any higher attainment, is an ulcer on the char-
|
|
acter and must be eradicated. Gossip and idle tale-bearing are clogs and
|
|
hindrances. While it is not required that we shall say that black is white
|
|
and overlook manifestly wrong conduct, criticism should be made for the pur-
|
|
pose of helping, not to wantonly besmirch the character of a fellow-being
|
|
because we have found a little stain. Remembering the parable of the mote
|
|
and the beam, we should turn our most unsparing criticism toward ourselves.
|
|
None is so perfect that there is no room for improvement. The more blame-
|
|
less the man, the less prone he is to find fault and cast the first stone at
|
|
another. If we point out faults and suggests ways for improvement, it must
|
|
be done without personal feeling. We must always seek the good which is
|
|
hidden in everything. The cultivation of this attitude of discrimination is
|
|
particularly important.
|
|
|
|
When the aspirant to first-hand knowledge has practiced concentration and
|
|
meditation exercises for some time, and has become fairly proficient in
|
|
|
|
|
|
[PAGE 494] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
them, there is a still higher step to be taken.
|
|
|
|
We have seen that concentration is focusing thought upon a single object.
|
|
It is the means whereby we build a clear, objective, and living image of the
|
|
form about which we wish to acquire knowledge.
|
|
|
|
Meditation is the exercise whereby the history of the object of our in-
|
|
vestigation is traced and, so to say, entered into, to pick out of it every
|
|
shred of evidence as to its relation to the world in general.
|
|
|
|
These two mental exercises deal, in the deepest and most thorough manner,
|
|
imaginable, with THINGS. They lead up to a higher, deeper and more subtle
|
|
stage of mental development, which deals with the very SOUL OF THINGS.
|
|
|
|
The name of that stage is Contemplation.
|
|
|
|
CONTEMPLATION
|
|
|
|
In contemplation there is no reaching out in thought or imagination for
|
|
the sake of getting information, as was the case in Meditation. It is sim-
|
|
ply the holding of the object before our mental vision and letting the soul
|
|
of it speak to us. We repose quietly and relaxed upon a couch or bed--not
|
|
negatively, but thoroughly on the alert--watching for the information that
|
|
will surely come if we have reached the proper development. Then the FORM
|
|
of the object seems to vanish and we see only the LIFE at work. Contempla-
|
|
tion will teach us about the Life side, as Meditation taught us about the
|
|
Form side.
|
|
|
|
When we reach this stage and have before us, say, a tree in the forest,
|
|
we lost sight of the Form entirely, and see only the Life, which in this
|
|
case is a group spirit. We shall find, to our astonishment, that the group
|
|
spirit of the tree includes the various insects which feed upon it; that the
|
|
|
|
|
|
[PAGE 495] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
parasite and its host are emanations from one and the same group spirit, for
|
|
the higher we ascend in the invisible realms, the fewer the separate and
|
|
distinct forms, and the more completely the One Life predominates, impress-
|
|
ing upon the investigator the supreme fact that there is but the One
|
|
Life--the Universal Life of God, in Whom it is an actual fact that "we live,
|
|
and move, and have our being." Mineral, plant, animal, and man--all, with-
|
|
out exception--are manifestations of God, and this fact furnishes the true
|
|
basis of brotherhood--a brotherhood which includes everything from the atom
|
|
to the Sun, because all are emanations from God. Conceptions of brotherhood
|
|
based upon any other foundation, such as class distinctions, Race affinity,
|
|
similarity of occupation, etc., fall far short of this true basis, as the
|
|
occult scientist clearly realizes when he sees the Universal Life flowing in
|
|
all that exists.
|
|
|
|
ADORATION
|
|
|
|
When this height has been reached by Contemplation, and the aspirant has
|
|
realized that he is in truth beholding God in the Life that permeates all
|
|
things, there remains still to be taken the highest step, Adoration, whereby
|
|
he unites himself with the Source of all things, reaching by that act the
|
|
highest goal possible of attainment by man until the time when the permanent
|
|
union takes place at the end of the great Day of Manifestation.
|
|
|
|
It is the writer's opinion that neither the heights of Contemplation, nor
|
|
the final step of Adoration can be attained without the aid of a teacher.
|
|
The aspirant need never fear, however, that for want of a teacher he will be
|
|
delayed in taking these steps; nor need he be concerned about looking for a
|
|
|
|
|
|
[PAGE 496] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
teacher. All that is necessary for him to do is start to improve himself,
|
|
and to earnestly and PERSISTENTLY continue therein. In that way he will pu-
|
|
rify his vehicles. They will commence to shine in the inner Worlds, and
|
|
cannot fail to attract the attention of the teachers, who are always watch-
|
|
ing for just such cases and are more than eager and glad to help those who,
|
|
because of their earnest efforts to purify themselves, have won the right to
|
|
receive help. Humanity is sorely in need of helpers who are able to work
|
|
from the inner Worlds, therefore "seek and ye shall find," but let us not
|
|
imagine that by going about from one professed teacher to another, we are
|
|
seeking. "Seeking," in that sense of the word, will avail nothing in this
|
|
dark world. We ourselves must kindle the light--the light which invariably
|
|
radiates from the vehicles of the earnest aspirant. That is the star which
|
|
will lead us to the teacher, or rather the teacher to us.
|
|
|
|
The time required to bring results from the performance of the exercises
|
|
varies with each individual and is dependent upon his application, his stage
|
|
in evolution and his record in the book of destiny; therefore no general
|
|
time can be set. Some, who are almost ready, obtain results in a few days
|
|
or weeks; others have to work months, years, and even their whole life with-
|
|
out VISIBLE results, yet the results will be there, and the aspirant who
|
|
faithfully persists will some day, i this or a future life, behold his pa-
|
|
tience and faithfulness rewarded and the inner Worlds open to his gaze,
|
|
finding himself a citizen of realms where the opportunities are immeasurably
|
|
greater than in the Physical World only.
|
|
|
|
From that time--awake or asleep, through what men call life, and through
|
|
what men call death--his consciousness will be unbroken. He will lead a
|
|
|
|
|
|
[PAGE 497] ACQUIRING FIRST-HAND KNOWLEDGE
|
|
|
|
consciously continuous existence, having the benefit of all the conditions
|
|
which make for more rapid advancement to every higher positions of trust, to
|
|
be used in the unlifting of the race.
|
|
[PAGE 498] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
CHAPTER XVIII.
|
|
|
|
THE CONSTITUTION OF THE EARTH; AND VOLCANIC
|
|
ERUPTIONS.
|
|
|
|
Even among occult scientists it is counted amount the most difficult
|
|
problems to investigate the mysterious construction of the Earth. Every oc-
|
|
cult scientist knows how much easier it is to thoroughly and accurately in-
|
|
vestigate the Desire World and the Region of Concrete Thought and bring back
|
|
the results into the Physical World than to investigate completely the se-
|
|
crets of our physical planet, because to do that fully, one must have passed
|
|
through the nine lesser Mysteries and the first of the Great Initiations.
|
|
|
|
Modern scientists know very little about this matter. So far as seismic
|
|
phenomena are concerned, they very frequently change their theories, because
|
|
they are constantly discovering reasons why their previous hypotheses were
|
|
untenable. They have, with all their usual splendid care, investigated the
|
|
very outside shell, but only to an insignificant depth. As for volcanic
|
|
eruptions, they try to understand them as they try to understand everything
|
|
else, in a purely mechanical way, depicting the center of the Earth as a fi-
|
|
ery furnace and concluding that the eruptions are caused by the accidental
|
|
admission of water and in other similar ways.
|
|
|
|
In a certain sense, their theories have some foundation, but in this case
|
|
they are, as always, neglecting the spiritual causes which to the occultist
|
|
|
|
|
|
[PAGE 499] CONSTITUTION OF THE EARTH
|
|
|
|
appear to be the true ones. To him, the world is far from being "dead." On
|
|
the contrary, its every nook and crevice is permeated by spirit, which is
|
|
the leaven that causes changes in and upon the planet.
|
|
|
|
The different kinds of quartz, the metals, the disposition of the various
|
|
strata--all have a much higher significance than the materialistic investi-
|
|
gator has ever been able to grasp. To the occult scientists, the way in
|
|
which these materials are arranged is full of meaning. On this subject, as
|
|
on every other, occult science stands in the same relation to modern science
|
|
as physiology does to anatomy. Anatomy states with minute detail the exact
|
|
position of every bone, muscle, ligament, nerve, etc., their relative posi-
|
|
tions to one another and so forth, but does not give any clue to the use of
|
|
any one of the different parts of which the body is composed. Physiology,
|
|
on the other hand, not only states the position and structure of every part
|
|
of the body, but also tells their use in the body.
|
|
|
|
To know the different strata of the Earth and the relative positions of
|
|
the planets in the sky without having also a knowledge of their use and
|
|
meaning in the life and purpose of the Cosmos, is as useless as to know
|
|
merely the positions of bones, nerves, etc., without understanding also
|
|
their use in the functional economy of the body.
|
|
|
|
THE NUMBER OF THE BEAST.
|
|
|
|
To the trained clairvoyant sight, of the Initiate of the various degrees
|
|
of the Mysteries, the Earth appears built in strata, something like an on-
|
|
ion, one layer or stratum outside another. There are nine such strata and
|
|
the central core, making ten in all. These strata are revealed to the Ini-
|
|
tiate gradually. One stratum becomes accessible to him at each Initiation,
|
|
|
|
|
|
[PAGE 500] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
so that at the end of the nine lesser Initiations he is master of all the
|
|
layers, but has not yet access to the secrets of the core.
|
|
|
|
In ancient parlance these nine steps are called the "lesser Mysteries."
|
|
They take the neophyte consciously through all that relates to his past
|
|
evolution, through the activities of involuntary existence, so that he is
|
|
able to understand the manner and meaning of the work he then performed un-
|
|
consciously. He is shown how to present ninefold constitution (the three-
|
|
fold body, the threefold soul, and the threefold spirit) was brought into
|
|
existence; how the great creative Hierarchies worked on the virgin spirit,
|
|
awakening in it the Ego, helping it to form the body; and also the work he
|
|
himself has done, to extract from the threefold body as much of the three-
|
|
fold soul as he now possesses. One step at a time is he led through the
|
|
nine steps of the lesser mysteries, the nine strata.
|
|
|
|
This number nine is the root number of our present stage of evolution.
|
|
It bears a significance in our system that no other number does. It is a
|
|
number of Adam, the life which commenced its evolution as Man, which reached
|
|
the human stage during the Earth Period. In the Hebrew, as in the Greek,
|
|
there are no numerals, but each letter has a numerical value. In Hebrew
|
|
"Adam" is called "ADM.) The value of "A" is 1; of "D," 4; and of "M," 40.
|
|
If we add these figures, we get 1+4+4+0=9--the number of Adam, or humanity.
|
|
|
|
If we turn from the Book of Genesis, which deals with the creation of man
|
|
in the hoary past, to the Book of Revelation, which deals with his future
|
|
attainment, we find that the number of the beast which hinders is 666. Add-
|
|
ing these figures, 6+6+6=18; and further, 1+8=9--we have again the number of
|
|
humanity, which is itself the cause of all the evil which hinders its own
|
|
|
|
|
|
[PAGE 501] CONSTITUTION OF THE EARTH
|
|
|
|
progress. Going further, to the point where the number of those who are to
|
|
be saved is stated, we find it to be 144,000. Adding as before,
|
|
1+4+4+000=9--again the number of humanity, showing that practically it will
|
|
be saved in its totality, the number incapable of progress in our present
|
|
evolution being negligible in comparison to the grand total, and even the
|
|
few who fail are not lost, but will progress in a later scheme.
|
|
|
|
The consciousness of the mineral and the plant is really unconsciousness.
|
|
The first glimmering dawn of consciousness begins with the animal kingdom.
|
|
We have seen also that according to the most modern classification, there
|
|
are thirteen steps in the animal kingdom: three classes of Radiates; three
|
|
classes of Mollusks; three classes of Articulates; and four classes of Ver-
|
|
tebrates.
|
|
|
|
If we regard ordinary man as a step by himself, and remember that there
|
|
are thirteen Initiations from man to God, or from the time he commenced to
|
|
qualify himself for becoming a self-conscious Creative Intelligence, we have
|
|
again the same number, Nine: 13+1+13=27 2+7=9.
|
|
|
|
The number 9 is also hidden in the age of Christ Jesus, 33; 3+3=9, and in
|
|
a similar manner in the 33 degrees of Masonry. In olden times Masonry was a
|
|
system of Initiation into the lesser Mysteries which, as we have seen, have
|
|
9 degrees, but the Initiates often wrote it as 33. Similarly we read of the
|
|
l8th degree of the Rosicrucians, which was only a "blind" for the
|
|
uninitiated, because there are never more than 9 degrees in any lesser Mys-
|
|
tery, and the Masons of today have but very little of the occult ritual left
|
|
in their degrees.
|
|
|
|
We have also the nine months of gestation, during which the body is built
|
|
|
|
|
|
[PAGE 502] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
up to its present efficiency; and there are in the body nine
|
|
perforations-two eyes, two nostrils, two ears, one mouth, and the two lower
|
|
orifices.
|
|
|
|
When the advancing man has passed through the nine lesser Initiations,
|
|
gaining thereby entrance to all the layers of the Earth, entrance into the
|
|
core is yet to be won. That is opened to him by the first of the four Great
|
|
Initiation, in which he learns to know the mystery of the mind, that part of
|
|
his being begun on Earth. When he is ready for the first Great Initiation
|
|
he has developed his mind to the degree all men are destined to attain to at
|
|
the end of the Earth Period. In that Initiation he is given the key to the
|
|
next stage, and all work done by him after that will be such as humanity in
|
|
general will do in the Jupiter Period, and does not concern us at present.
|
|
|
|
After his first Great Initiation, he is an Adept. The second, third and
|
|
fourth Initiations pertain to the stages of development to be arrived at by
|
|
ordinary humanity in the Jupiter, Venus, and Vulcan Periods.
|
|
|
|
These thirteen Initiations are symbolically represented in the Christ and
|
|
His twelve Apostles. Judas Iscariot is the traitorous propensities of the
|
|
lower nature of the neophyte. The beloved John is the Venus Initiation, and
|
|
Christ Himself symbolizes the Divine Initiate of the Vulcan Period.
|
|
|
|
In different schools of occult science the rites of Initiation vary, also
|
|
their statement of the number of Initiations, but that is merely a matter of
|
|
classification. It will be observed that such vague descriptions as can be
|
|
given become that such vague descriptions as can be given becomes more vague
|
|
as one proceeds higher and higher. Where seven or more degrees are spoken
|
|
of, almost nothing is said of the sixth Initiation, and nothing whatever of
|
|
the ones beyond. That is because of another division--the six steps of
|
|
|
|
|
|
[PAGE 503] CONSTITUTION OF THE EARTH
|
|
|
|
"Preparation." and the four Initiations which bring the candidate to the end
|
|
of the Earth Period, to Adeptship. Then there must always be three more, if
|
|
the philosophy of the school or society goes so far. The writer, however,
|
|
knows of none but the Rosicrucians who have anything to say of the three Pe-
|
|
riods which preceded the Earth Period, save the bare statement that there
|
|
were such Periods. They are not brought very definitely into relationship
|
|
whti our present phase of existence, however. Likewise, other occult teach-
|
|
ings simply state that there will be three more schemes of evolution, but no
|
|
particulars are given. Of course, under those circumstances, the three last
|
|
Initiations are not mentioned.
|
|
|
|
Diagram l8 will give an idea of the arrangement of the Earth's strata,
|
|
the central core being omitted to indicate more clearly the lemniscate for-
|
|
mation of the currents in the ninth stratum. In the diagram the strata are
|
|
represented as being of equal thickness, thought in reality some are much
|
|
thinner than other. Beginning at the outside, they appear in the following
|
|
order:
|
|
|
|
(l) The Mineral Earth: This is the stony crust of the Earth, with which
|
|
Geology deals as far as it is able to penetrate.
|
|
|
|
(2) The Fluid Stratum: The matter of the stratum is more fluid than
|
|
that of the outside crust, yet it is not watery, but rather more like a
|
|
thick paste. It has the quality of expansion, like that of an exceedingly
|
|
explosive gas, and is kept in place only by the enormous pressure of the
|
|
outer crust. Were that removed, the whole of the fluid stratum would disap-
|
|
pear in the space with a tremendous explosion. These correspond to the
|
|
Chemical and Etheric Regions of the Physical World.
|
|
|
|
(3) Vapor Stratum: In the first and second strata there is really no
|
|
|
|
|
|
[PAGE 504] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
conscious life. But in this stratum there is an even-flowing and pulsating
|
|
life, as in the Desire World surrounding and inter-penetrating our Earth.
|
|
|
|
(4) Water Stratum: In this stratum are the germinal possibilities of
|
|
the that exists upon the surface of the Earth. Here are the archetypal
|
|
force which are back of the group spirits; also the archetypal forces of the
|
|
minerals, for this is the direct physical expression of the Region of Con-
|
|
crete Thought.
|
|
|
|
(5) Seed Stratum: Material scientists have been baffled in their ef-
|
|
forts to discover the origin of life, how the first living things came forth
|
|
from previously dead matter.
|
|
|
|
In reality, according to the occult explanation of evolution, the ques-
|
|
tion should be how the "dead" things originated. THE LIFE WAS THERE PREVI-
|
|
OUS TO THE DEAD FORMS. It built its bodies from the attenuated, vaporous
|
|
substance long before it condensed into the Earth's solid crust. ONLY WHEN
|
|
THE LIFE HAD LEFT THE FORMS COULD THEY CRYSTALLIZE AND BECOME HARD AND DEAD.
|
|
|
|
Coal is but crystallized plant bodies; coral is also the crystallization
|
|
of animal forms. The life leaves the FORMS and the FORMS die. Life never
|
|
came into a form to awaken it to life. Life departed from the forms and the
|
|
forms died. Thus did "dead" things come to be.
|
|
|
|
In this fifth stratum is the primordial fount of life from which came the
|
|
impetus that built all the forms on Earth. It corresponds to the Region of
|
|
Abstract Thought.
|
|
|
|
(6) Fiery Stratum: Strange as it may seem, this stratum is possessed of
|
|
sensation. Pleasure and pain, sympathy and antipathy have here their ef-
|
|
fect on the Earth. It is generally supposed that under no possible
|
|
|
|
|
|
[PAGE 505] CONSTITUTION OF THE EARTH
|
|
|
|
circumstances can the Earth have any sensation whatever. The occult scien-
|
|
tist, however, as he watches the harvesting of the ripe grain and the gath-
|
|
ering of fruit from the trees in the autumn, or the plucking of flowers,
|
|
knows the pleasure experienced by the Earth itself. It is similar to the
|
|
pleasure felt by the cow when its bursting udders are being relieved by the
|
|
sucking calf. The Earth feels the delight of having yielded nourishment for
|
|
its progeny of Forms, this delight reaching its culmination in the harvest
|
|
time.
|
|
|
|
On the other hand, when plants are torn out by the roots, it is patent to
|
|
the occult scientist that the Earth senses a sting of pain. For that reason
|
|
he does not eat the plant-foods which grow under the Earth. In the first
|
|
place they are full of the Earth force and deficient in Sun force, and are
|
|
additionally poisoned by being pulled up by the roots. The only exception
|
|
to this rule is that he may partake sparingly of the potato, which
|
|
originally grew on the surface of the earth, and has only in comparatively
|
|
recent times grown beneath the soil. Occultists endeavor to nourish their
|
|
bodies on fruits which grow toward the Sun, because they contain more of the
|
|
higher Sun force, and have not caused the Earth pain.
|
|
|
|
It might be supposed that mining operations would be very painful to the
|
|
Earth, but the reverse is the case. Every disintegration of the hard crust
|
|
causes a sensation of relief and every solidification is a source of pain.
|
|
Where a mountain torrent washes away the soil and carries it toward the
|
|
plains, the earth feels freer. Where the disintegrated matter is again de-
|
|
posited, as in a bar outside the mouth of a great river, there is a corre-
|
|
sponding sense of uneasiness.
|
|
|
|
As sensation in animals and men is due to their separate vital bodies, so
|
|
|
|
|
|
[PAGE 506] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the feeling of the Earth is particularly active in this sixth stratum, which
|
|
corresponds to the World of Life Spirit. To understand the pleasure felt
|
|
when mining operations are disintegrating the hard rock, and the pain when
|
|
deposits gather, we must remember that the Earth is the dense body of a
|
|
Great Spirit, and to furnish us with an environment in which we could live
|
|
and gather experience, it had to crystallize this body into its present
|
|
solid condition.
|
|
|
|
As evolution proceeds, however, and man learns the lessons pertaining to
|
|
this acme of concretion, the Earth will softer and its spirit more and more
|
|
liberated. This is what Paul meant when he spoke of the whole creation
|
|
groaning and travailing, waiting for the day of liberation.
|
|
|
|
(7) Refracting Stratum: This part of the Earth corresponds to the World
|
|
of Divine Spirit. There are, in occult science what are known as "The Seven
|
|
Unspeakable Secrets." For those who are not acquainted with these secrets,
|
|
or have not as least an inkling of their import, the properties of this
|
|
stratum must seem particularly absurd and grotesque. In it all the forces
|
|
which are known to us as the "Laws of Nature" exist as moral, or rather im-
|
|
moral forces. In the beginning of the conscious career of man they were
|
|
much worse than at present. But it appears that as humanity progresses in
|
|
morals, these forces improve correspondingly; also that any lapse in morals
|
|
has a tendency to unleash these Nature forces and causes them to create
|
|
havoc upon the Earth; while the striving for higher ideals makes them less
|
|
inimical to man.
|
|
|
|
The forces in this stratum are thus, at any time, an exact reflection of
|
|
the existing moral status of mankind. From the occult point of view, the
|
|
|
|
|
|
[PAGE 507] CONSTITUTION OF THE EARTH
|
|
|
|
"hand of God" which smites a Sodom or a Gomorrah is not a foolish supersti-
|
|
tion, for as surely as there is individual responsibility to the law of Con-
|
|
sequence which brings to each person the just results of his deeds whether
|
|
for good or evil, so is there also community and national responsibility,
|
|
which brings upon groups of men corresponding results for their collective
|
|
acts. Nature forces are the general agents of such retributive justice,
|
|
causing flood, s or earthquakes, or the beneficent formation of oil or coal
|
|
for various groups, according to their deserts.
|
|
|
|
(8) Atomistic Stratum: This is the name given by the Rosicrucians to
|
|
the eighth layer of the Earth, which is the expression of the World of Vir-
|
|
gin Spirits. It seems to have the property of multiplying many fold the
|
|
things in it; this applies, however, only to those things which have been
|
|
definitely formed. An unshapen piece of wood, or an unhewn stone has not
|
|
existence there, but upon anything which has been shaped, or has life and
|
|
form (such as a flower or a picture), this stratum has the effect of multi-
|
|
plication to an astonishing degree.
|
|
|
|
(9) Material Expression of the Earth spirit: There are here lemniscate
|
|
currents, which are intimately connected with the brain, heart and sex or-
|
|
gans of the human race. It corresponds to the World of God.
|
|
|
|
(l0) Center of Being of the Earth spirit: Nothing more can be said
|
|
about this at present except that it is the ultimate seed ground of all that
|
|
is in and on Earth, and corresponds to the Absolute.
|
|
|
|
From the sixth or fiery stratum to the surface of the Earth are a number
|
|
of shafts in different places. The outer ends of these are called "volcanic
|
|
craters." When the Nature forces in the seventh stratum are unleashed so
|
|
|
|
|
|
[PAGE 508] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
that they can express themselves through a volcanic outburst, they set the
|
|
(sixth) fiery stratum in motion and the agitation spreads outward to the
|
|
mouth of the crater. The bulk of the material is taken from the substance
|
|
of the second stratum, for that is the denser counterpart of the sixth stra-
|
|
tum as the vital body, the second vehicle of man, is the denser counterpart
|
|
of the life Spirit, the sixth principle. This fluidic stratum, with its
|
|
expansive and highly explosive quality, insures an unlimited supply of mate-
|
|
rial at the point of eruption. The contact with the outer atmosphere hard-
|
|
ens that part of it which is not blown away into space, thus forming a lava
|
|
and dust, until, as the blood from a wound congeals and stanches the flow,
|
|
so the lava finally seals the aperture from the inner parts of the Earth.
|
|
|
|
As might be gathered from the fact that it is the reflected immorality
|
|
and anit-spiritual tendencies of manking which arouse the Nature-forces in
|
|
the seventh stratum to destructive activity, it is generally profligate and
|
|
degenerate peoples who succumb to these catastrophes. They, together with
|
|
others whose destiny, self-generated under the law of consequence, for
|
|
various reasons, involves a violent death, are gathered from many lands by
|
|
the superhuman forces, to the point where the eruption is to occur. To the
|
|
thoughtful, the volcanic outbursts of Vesuvius, for instance, will afford
|
|
corroboration of this statement.
|
|
|
|
A list of these outbursts during the last 2,000 years shows that their
|
|
frequency has been increasing with the growth of materialism. In the last
|
|
sixty years, especially, in the ratio that materialistic science has grown
|
|
arrogant in its absolute and sweeping denial of everything spiritual, have
|
|
the eruption increase in frequency. While there were but six eruptions in
|
|
|
|
|
|
[PAGE 509] CONSTITUTION OF THE EARTH
|
|
|
|
DIAGRAM l8:
|
|
|
|
CONSTITUTION OF THE EARTH
|
|
|
|
|
|
[PAGE 510] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the first l,000 years after Christ, the last five have taken place within 5l
|
|
years, as will be shown.
|
|
|
|
The first eruption during the Christian Era was that which destroyed the
|
|
cities of Herculaneum and Pompeii, in which the elder Pliny perished, A. D.
|
|
79. The older eruptions followed in A. D. 203, 472, 5l2, 652, 982, l036,
|
|
ll58, l500, l63l, l737, l794, l822, l855, l872, l855, l89l, l906.
|
|
|
|
In the first thousand years, there were six eruptions; in the second
|
|
thousand there have been twelve, the last five occurring in a period of 5l
|
|
years, as before stated.
|
|
|
|
Of the entire number of l8 eruptions, the first nine occurred in the
|
|
so-called "dark ages," that is to say, the l600 years during which the West-
|
|
ern World was dominated by what are commonly termed the "heathen," or by the
|
|
Roman Church. The remainder have taken place in the last three hundred
|
|
years, during which the advent and rise of Modern Science, with its materi-
|
|
alizing tendencies, has driven almost the last vestige of spiritually to the
|
|
wall, particularly in the last half of the l9th Century. Therefore the
|
|
eruptions for that period comprise nearly one-third of the total number that
|
|
have taken place in our Era.
|
|
|
|
To counteract this demoralizing influence, a great deal of occult infor-
|
|
mation has been given out during that time by the Elder Brothers of Wisdom,
|
|
who are ever working for the benefit of humanity. It is thought that by
|
|
giving out this knowledge and educating the few who will still receive it,
|
|
it may be possible to stem the tide of materialism, which otherwise may
|
|
bring about very serious consequences to its advocates who, having so long
|
|
denies the existence of the spiritual, may be unable to find their balance
|
|
when they discover that though still living, they have been deprived of the
|
|
|
|
|
|
[PAGE 511] CONSTITUTION OF THE EARTH
|
|
|
|
dense body. Such persons may meet a fate too sad to contemplate with equa-
|
|
nimity. One of the causes of the dread "white plague" is this materialism,
|
|
not traceable to the present incarnation perhaps, but the result of previous
|
|
materialistic beliefs and affirmations.
|
|
|
|
We have spoken of the demise of the elder Pliny, at the time of the de-
|
|
struction of Pompeii. It is interesting to follow the fate of such a scien-
|
|
tist, not so much for the sake of that particular individual as for the
|
|
light it throws upon the manner in which the memory of Nature is read by the
|
|
occult scientist, how the impressions are made upon it, and the effect of
|
|
past traits upon present tendencies.
|
|
|
|
When a man dies, his dense body disintegrates, but the sum total of its
|
|
forces can be found in the seventh or reflecting stratum of the Earth, which
|
|
may be said to constitute a reservoir in which, as forces, past forms are
|
|
stored. If, knowing the time of the death of a man, we search this reser-
|
|
voir, it is possible to find his form there. Not only is it stored in the
|
|
seventh stratum, but the eighth or atomistic stratum multiplies it, so that
|
|
nay one type may be reproduced and modified by others. Thus it is used over
|
|
and over again in the formation of other bodies. The brain-tendencies of
|
|
such a man as Pliny the elder may have been reproduced an thousand years af-
|
|
terwards, and have been partly the cause of the present crop of materialis-
|
|
tic scientists.
|
|
|
|
There is still much for modern, material scientists to learn and to un-
|
|
learn. Though they fight to the last ditch what they sneeringly term the
|
|
"illusionary ideas" of the occult scientist, they are being compelled to ac-
|
|
knowledge their truth and accept them one by one, and it is only a matter of
|
|
time when they will have been compelled to accept them all.
|
|
|
|
|
|
[PAGE 512] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Mesmer, who was sent by the Elder Brother, was worse than ridiculed, but
|
|
which materialists had changed the name of the force discovered by him,
|
|
calling it "hypnotism" instead of "Mesmerism," it at once became "scien-
|
|
tific."
|
|
|
|
Twenty years ago Madame Blavtsky, a faithful pupil of Eastern Masters,
|
|
said that the Earth had a third movement, in addition to the two producing
|
|
day and night and the seasons. She pointed out that the inclination of the
|
|
Earth's axis is caused by a movement which, in due time, brings the north
|
|
pole to where the equator is now and still later, to the place now occupied
|
|
by the sought pole. This, she said, was known to the ancient Egyptians, the
|
|
famous planisphere at Dendera showing that they had records of three such
|
|
revolutions. These statements, in common with the whole of her unexcelled
|
|
work, "The Secret Doctrine," were hooted at.
|
|
|
|
A few years ago, an astronomer, Mr. G. E. Sutcliffe, of Bombay, discov-
|
|
ered and mathematically demonstrated that Laplace had made a mistake in his
|
|
calculations. The discovery and rectification of this error confirmed by
|
|
mathematical demonstration the existence of the third motion of the Earth,
|
|
as claimed by Madame Blavatsky. It also afforded an explanation of the
|
|
theretofore puzzling fact that tropical plants and fossils are found in the
|
|
polar regions, as such a movement would necessarily produce, in due time,
|
|
tropical and glacial periods on all parts of the Earth, corresponding to its
|
|
changed position in relation to the Sun. Mr. Sutcliffe sent his letter and
|
|
demonstration to NATURE, but that journal refused to publish them, and when
|
|
the author made public the discovery by means of a pamphlet, he drew upon
|
|
himself an appalling storm of vituperation. However, he is an avowed and a
|
|
|
|
|
|
[PAGE 513] CONSTITUTION OF THE EARTH
|
|
|
|
deep student of "The Secret Doctrine," and that explains the hostile recep-
|
|
tion according his discovery and its inevitable corollaries.
|
|
|
|
Later, however, a Frenchman, not an astronomer, but a mechanician, con-
|
|
structed an apparatus demonstrating the ample possibility of the existence
|
|
of such a movement. The apparatus was exhibited at the Louisiana Purchase
|
|
Exhibition at Saint Louis, and was warmly endorsed by M. Camille Flammarion,
|
|
as worthy of investigation. Here was something concrete, something "me-
|
|
chanical," and the editor of THE MONIST, thought he described the inventor
|
|
as a man laboring somewhat under "mystic illusions" (because of his belief
|
|
that the ancient Egyptians knew of this third motion), nevertheless mag-
|
|
nanimously overlooked that feature of the case and said that he had not lost
|
|
faith in M. Beziau's theory on that account. He published an explanation
|
|
and an essay by M. Beziau, wherein the motion and its effects upon the sur-
|
|
face of the Earth were described in terms similar to those used by Madame
|
|
Blavatsky and Mr. Sutcliffe. M. Beziau is not definitely "billed" as an oc-
|
|
cultist, therefore his discovery may be countenanced.
|
|
|
|
Many instances might be cited showing how occult information has been
|
|
corroborated later by material science. One of them is the atomistic
|
|
theory, which is advocated in the Greek philosophies and later in "The
|
|
Secret Doctrine." It was "discovered" in l897, by Professor Thomson.
|
|
|
|
In Mr. A. P. Sinnett's valuable work, "The Growth of the Soul," published
|
|
in l896, the author stated that there are two planets beyond the orbit of
|
|
Neptune, only one of which, he thought, would be discovered by modern as-
|
|
tronomers. In NATURE for August, l906, the statement is made that Professor
|
|
Barnard, through the 36-inch Lick refractor, had discovered such a planet in
|
|
|
|
|
|
[PAGE 514] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
1892. There had been no mistake about it, yet he waited fourteen years be-
|
|
fore he announced his discovery! One need not be concerned about that, how-
|
|
ever. The main point is that the planet is there, and that Mr. Sinnett's
|
|
book said so ten years before Professor Barnard's claim to prior discovery.
|
|
Probably, previous to l906 the announcement of the newly discovered planet
|
|
might have tended to disarrange some popularly accepted theory!
|
|
|
|
There are many such theories. The Copernican theory is not altogether
|
|
correct, and there are many facts that cannot be accounted for by the lauded
|
|
Nebular theory alone. Tycho Brahe, the famous Danish astronomer,
|
|
refused to accept the Copernican theory. He had a very good reason for re-
|
|
maining true to the Ptolemaic theory because, as he said, by it the move-
|
|
ments of the planets figured out correctly, while with the Copernican
|
|
theory, it is necessary to use a table of corrections. The Ptolemaic system
|
|
is correct from the standpoint of the Desire World, and it has points that
|
|
are needed in the Physical World.
|
|
|
|
By many the statements made in the foregoing pages will be considered
|
|
fantastic. Be it so. Time will bring to all a knowledge of the facts
|
|
herein set forth. This book is only for the few who, having freed their
|
|
minds from the shackles of orthodox science and religion, are ready to ac-
|
|
cept this until they have proven it wrong.
|
|
|
|
|
|
[PAGE 515] THE ORDER OF ROSICRUCIANS
|
|
|
|
CHAPTER XIX
|
|
|
|
CHRISTIAN ROSENKREUZ AND THE ORDER OF ROSICRUCIANS
|
|
|
|
ANCIENT TRUTHS IN MODERN DRESS
|
|
|
|
Having encountered among the public a widespread desire to learn some-
|
|
thing of the Order of Rosicrucians, and as there is a lack of understanding
|
|
of the important place occupied by the Brothers of the Rose Cross in our
|
|
Western civilization, even among our students, it may be well to furnish au-
|
|
thentic information upon the subject.
|
|
|
|
Everything in the world is subject to law, even our evolution is thus en-
|
|
compassed; spiritual and physical progression go hand in hand. The sun is
|
|
the physical light bringer and, as we know, it apparently travels from east
|
|
to west bringing light and life to one part of the earth after another. But
|
|
the visible sun is only a part of the sun as the visible body is a small
|
|
part of composite man. There is an invisible and spiritual sun whose rays
|
|
promote soul growth upon one part of the earth after another as the physical
|
|
sun promotes the growth of form, and this spiritual impulse also travels in
|
|
the same direction as the physical sun; from east to west.
|
|
|
|
Six or seven hundred year B.C., a new wave of spirituality was started
|
|
near the western shores of the Pacific Ocean to give enlightenment to the
|
|
Chinese nation and the religion of Confucius is embraced to this day by many
|
|
millions in the celestial kingdom. Later we note the effect of this wave in
|
|
the religion of Buddha, a teaching designed to stir the aspirations of
|
|
|
|
|
|
[PAGE 516] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
millions of Hindus and western Chinese. In its westward course it appears
|
|
among the more intellectual Greeks in the lofty philosophies of Pythagoras
|
|
and Plato, and at last it sweeps over the western world, among the pioneers
|
|
of the human race, where it takes the lofty form of the Christian religion.
|
|
|
|
The Christian religion has gradually worked its way to the westward, even
|
|
to the shores of the Pacific Ocean and thither the spiritual aspirations are
|
|
being massed and concentrated. There they will reach a point of culmina-
|
|
tion, prior to taking a new leap across the ocean and inaugurating a higher
|
|
and more lofty spiritual awakening in the Orient than now exists in that
|
|
part of the earth.
|
|
|
|
Just as day and night, summer and winter, ebb and flood, follow each
|
|
other in unbroken sequence according to the law of alternating cycles, so
|
|
also the appearance of a wave of spiritual awakening in any part of the
|
|
world is followed by a period of material reactions, so that our development
|
|
may not become onesided.
|
|
|
|
Religion, Art and Science are the three most important means of human
|
|
education, and they are a trinity in unity which cannot be separated without
|
|
distorting our viewpoint of whatever we may investigate. TRUE RELIGION em-
|
|
bodies both science and art, for it teaches a beautiful life in harmony with
|
|
the laws of nature.
|
|
|
|
TRUE SCIENCE is artistic and religious in the highest sense, for it
|
|
teaches us to reverence and conform to laws governing our well-being and ex-
|
|
plains why the religious life is conducive to health and beauty.
|
|
|
|
TRUE ART is as educational as science and as uplifting in its influence
|
|
as religion. In architecture we have a most sublime presentation of cosmic
|
|
lines of force in the universe. It fills the spiritual beholder with a
|
|
|
|
|
|
[PAGE 517] THE ORDER OF ROSICRUCIANS
|
|
|
|
powerful devotion and adoration born of an awe-inspiring conception of the
|
|
overwhelming grandeur and majesty of Deity. Sculpture and painting, music
|
|
and literature inspire us with a sense of transcendent loveliness of God,
|
|
the immutable source and goal of all this beautiful world.
|
|
|
|
Nothing short of such an all-embracing teaching will answer the needs of
|
|
humanity permanently. There was a time, even as late as Greece, when RELI-
|
|
GION, ART and SCIENCE were taught unitedly in Mystery temples. But it was
|
|
necessary to the better development of each that they should separate for a
|
|
time.
|
|
|
|
RELIGION held sole sway in the so-called "dark ages." During that time
|
|
it bound both Science and Art hand and foot. Then came the period of Re-
|
|
naissance and ART came to the fore in all its branches. Religion was strong
|
|
as yet, however, and Art was only too often prostituted in the service of
|
|
Religion. Last came the wave of modern SCIENCE, and with iron hand it has
|
|
subjugated Religion.
|
|
|
|
It was a detriment to the world when Religion shackled Science. IGNO-
|
|
RANCE and SUPERSTITION caused untold woe, nevertheless man cherished a lofty
|
|
spiritual ideal then; he hoped for a higher and better life. It is infi-
|
|
nitely more disastrous that Science is killing Religion, for now even HOPE,
|
|
the only gift of the gods left in Pandora's box, may vanish before MATERIAL-
|
|
ISM and AGNOSTICISM.
|
|
|
|
Such a state cannot continue. Reaction must set in. If it does not, An-
|
|
archy will rend the Cosmos. To avert a calamity RELIGION, SCIENCE and ART
|
|
must reunite in a higher expression of the GOOD, the TRUE and the BEAUTIFUL
|
|
than obtained before the separation.
|
|
|
|
Coming events cast their shadows before, and when the Great Leaders of
|
|
humanity saw the tendency towards ultramaterialism which is now rampant in
|
|
|
|
|
|
[PAGE 518] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the Western World, they took certain steps to counteract and transmute it at
|
|
the auspicious time. They did not wish to kill the budding Science as the
|
|
latter has strangled Religion, for they saw the ultimate good which will re-
|
|
sult when an advanced Science has again become the co-worker of Religion.
|
|
|
|
A spiritual Religion, however, cannot blend with a materialistic Science
|
|
any more than oil can mix with water. Therefore steps were taken to
|
|
spiritualize Science and make Religion scientific.
|
|
|
|
In the thirteenth century a high spiritual teacher, having the symbolical
|
|
name Christian Rosenkreuz--Christian: Rose: Cross--appeared in Europe to
|
|
commence that work. He founded the mysterious Order of Rosicrucians with
|
|
the object of throwing occult light upon the misunderstood Christian Reli-
|
|
gion and to explain the mystery of Life and Being from the scientific stand-
|
|
point in harmony with Religion.
|
|
|
|
Many centuries have rolled by since the birth, as Christian Rosenkreuz,
|
|
of the Founder of the Rosicrucian Mystery School, and by many his existence
|
|
is even regarded as a myth. But his birth as Christian Rosenkreuz marked
|
|
the beginning of a new epoch in spiritual life of the Western World. That
|
|
particular Ego has also been in continuous physical existence ever since, in
|
|
one or another of the European Countries. He has taken a new body when his
|
|
successive vehicles have outlived their usefulness, or circumstances ren-
|
|
dered it expedient that he changes the scene of his activities. Moreover,
|
|
he is embodied today--an Initiate of high degree, an active or potent factor
|
|
in all affairs of the West--although unknown to the World.
|
|
|
|
Her labored with the Alchemists centuries before the advent of modern
|
|
science. He, through, an intermediary, inspired the now mutilated works of
|
|
|
|
|
|
[PAGE 519] THE ORDER OF ROSICRUCIANS
|
|
|
|
Bacon. Jacob Boehme and others received through him the inspiration which
|
|
makes their works so spiritually illuminating. In the works of the immortal
|
|
Goethe and the masterpieces of Wagner the same influence meets us. All un-
|
|
daunted spirits who refuse to be fettered by either orthodox science or or-
|
|
thodox religion, who fling away the husks and penetrate to the spiritual
|
|
kernel regardless of vilification or of flattery, draw their inspiration
|
|
from the same fountain as did and does the great spirit which animated
|
|
Christian Rosenkreuz.
|
|
|
|
His very name is an embodiment of the manner and the means by which the
|
|
present day man is transformed into the Divine Superman. This symbol,
|
|
|
|
"Christian Rosen Kreuz"
|
|
[The] Christian Rose Cross,
|
|
|
|
shows the end and aim of human evolution, the road to be traveled, and the
|
|
means whereby that end is gained. The black cross, the twining green stem
|
|
of the plant, the thorns, the blood red roses--in these is hidden the solu-
|
|
tion of the World Mystery--Man's past evolution, present constitution, and
|
|
particularly the secret of his future development.
|
|
|
|
It hides from the profane, but reveals to the Initiate the more clearly
|
|
how he is to labor day by day to make for himself that choicest of all gems,
|
|
the Philosopher's Stone--more precious than the Kohinoor; nay, than the sum
|
|
of all earthly wealth! It reminds him how mankind, in its ignorance, is
|
|
hourly wasting the actual concrete material that might be used in the forma-
|
|
tion of this priceless treasure.
|
|
|
|
To keep him steadfast and true through every adversity, the Rose cross
|
|
holds aloft, as an inspiration, the glorious consummation in store for him
|
|
|
|
|
|
[PAGE 520] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
that overcometh, and points to Christ as the Star of Hope, the "first
|
|
fruits," Who wrought this marvelous Stone while inhabiting the body of
|
|
Jesus.
|
|
|
|
Upon investigation it has been found that there was in all systems of Re-
|
|
ligion a teaching reserved for the Priest-craft and not given to the multi-
|
|
tude. The Christ also spoke to the multitude in parables, but explained the
|
|
inner meaning of these parables to the disciples, to give them an under-
|
|
standing more suited to their developed minds.
|
|
|
|
Paul gave "milk" to the BABES or younger members of the community, but
|
|
"meat" to the STRONG who had studied more deeply. Thus there has always
|
|
been an INNER and an OUTER TEACHING, and this inner teaching was given in
|
|
so-called Mystery Schools which have changed from time to time to suit the
|
|
needs of the people among whom they were designed to work.
|
|
|
|
The Order of Rosicrucians is not merely a secret society; it is one of
|
|
the Mystery Schools, and the Brothers are Hierophants of the lesser Myster-
|
|
ies, Custodians of the Sacred Teachings and a spiritual Power more potent in
|
|
the life of the Western World than any of the visible Governments, though
|
|
they may not interfere with humanity so as to deprive them of their free
|
|
will.
|
|
|
|
As the path of development in all cases depends upon the temperament of
|
|
the aspirant, there are two paths, THE MYSTIC and THE INTELLECTUAL. The
|
|
Mystic is usually devoid of intellectual knowledge; he follows the dictates
|
|
of his heart and strives to do the will of God as he FEELS it, lifting him-
|
|
self upward without being conscious if any definite goal, and in the end he
|
|
attains knowledge. In the middle ages people were not as intellectual as we
|
|
are nowadays, and those who felt the call of a higher life usually followed
|
|
the mystic path. But in the last few hundred years, since the advent of
|
|
|
|
|
|
[PAGE 521] THE ORDER OF ROSICRUCIANS
|
|
|
|
modern science, a more INTELLECTUAL humanity has peopled the earth; the head
|
|
has completely overruled the heart, materialism has dominated all spiritual
|
|
impulse and the majority of the thinking people do not believe anything they
|
|
cannot touch, taste or handle. Therefore, it is necessary that appeal
|
|
should be made to their intellect in order that the heart may be allowed to
|
|
believe what the intellect has sanctioned. As a response to this demand the
|
|
Rosicrucian Mystery teachings aim to correlate scientific facts to spiritual
|
|
verities.
|
|
|
|
In the past these have been kept secrete from all but a few Initiates,
|
|
and even today they are among the most mysterious and secret in the Western
|
|
World. All so-called "discoveries" of the past which have professed to re-
|
|
veal the Rosicrucian secrets, have been either fraudulent, or the result or
|
|
treachery upon the part of some outsider who may, accidentally or otherwise,
|
|
have overheard fragments of conversation, unintelligible to all but those
|
|
who have the key. It is possible to live under the same roof and on terms
|
|
of the closest intimacy with an Initiate of any school, yet his secret will
|
|
always remain hidden in his breast until the friend has reached the point
|
|
where he can become a Brother Initiate. The revealing of secrets does not
|
|
depend upon the Will of the Initiate, but upon the qualifications of the as-
|
|
pirant.
|
|
|
|
Like all other Mystery Orders, the Order of Rosicrucians is formed on
|
|
cosmic lines: If we take balls of even size and try how many it will take
|
|
to cover one and hide it from view, we shall find that it will require 12 to
|
|
conceal a thirteenth ball. The ultimate division of physical matter, the
|
|
true atom, found in interplanetary space, is thus grouped in twelve around
|
|
one. The twelve signs of the Zodiac enveloping our Solar System, the twelve
|
|
|
|
|
|
[PAGE 522] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
semi-stones of the musical scale comprising the octave, the twelve Apostles
|
|
who clustered around the Christ, etc., are other examples of this grouping
|
|
of 12 and 1. The Rosicrucian Order is therefore also composed of 12 Broth-
|
|
ers and a 13th.
|
|
|
|
There are other divisions to be noted, however. We have seen that of the
|
|
Heavenly Host of twelve Creative Hierarchies who were active in our scheme
|
|
of evolution, five have withdrawn to liberation, leaving only seven to busy
|
|
themselves with our further progress. It is in harmony with this fact that
|
|
the man of today, the indwelling Ego, the microcosm, works outwards through
|
|
seven visible orifices in his body: 2 eyes, 2 ears, 2 nostrils and a mouth,
|
|
while five more orifices are wholly or partially closed. the mammae, the um-
|
|
bilicus and two excretory organs.
|
|
|
|
The seven roses which garnish our beautiful emblem and the five pointed
|
|
radiating star behind, are emblematical of the twelve Great Creative Hierar-
|
|
chies which have assisted the evolving human spirit through the previous
|
|
conditions as mineral, plant and animal, when it was devoid of
|
|
self-consciousness and unable to care for itself in the slightest degree.
|
|
Of these twelve hosts of Great Beings, three classes worked upon and with
|
|
man of their own free wills and without any obligation whatever.
|
|
|
|
These are symbolized by the three points in the star upon our emblem
|
|
which points upwards. Two more of the Great Hierarchies are upon the point
|
|
of withdrawal, and these are pictured in the two points of the star which
|
|
radiate downward from the center. The seven roses reveal the fact that
|
|
there are still seven Great Creative Hierarchies active in the development
|
|
of the beings upon earth, and as all of these various classes from the
|
|
smallest to the greatest are but parts of One Great Whole whom we call God,
|
|
the whole emblem is a symbol of God in manifestation.
|
|
|
|
|
|
[PAGE 523] THE ORDER OF ROSICRUCIANS
|
|
|
|
The Hermetic axiom says: "As above so below," and the lesser teachers of
|
|
mankind are also grouped upon the same cosmic lines of 7, 5 and 1. There
|
|
are upon earth seven schools of the lesser Mysteries, five of the Greater
|
|
Mysteries and the whole is grouped under one Central Head Who is called the
|
|
Liberator.
|
|
|
|
In the Order of Rosicrucians seven Brothers go out into the World when-
|
|
ever occasion requires; appearing as men among other men or working in their
|
|
invisible vehicles with or upon others as needed; yet it must be strictly
|
|
kept in mind that they never influence people against their will or contrary
|
|
to their desires; but only strengthen good wherever found.
|
|
|
|
The remaining five Brothers never leave the temple; and though they do
|
|
possess physical bodies all their work is done from the inner Worlds.
|
|
|
|
The Thirteenth is Head of the Order, the link with a higher Central Coun-
|
|
cil composed of the Hierophant of the Greater Mysteries, who do not deal
|
|
with ordinary humanity at all, but only with graduates of the lesser Myster-
|
|
ies.
|
|
|
|
The Head of the Order is hidden from the outside world by the twelve
|
|
Brothers, as the central ball mentioned in our illustration. Even the pu-
|
|
pils of the School never see him, but at the nightly Services in the Temple
|
|
His presence is FELT by all, whenever He enters, and is the signal for the
|
|
commencement of the ceremony.
|
|
|
|
Gathered around the Brothers of the Rose Cross, as their pupils, are a
|
|
number of "lay brothers"; people who live in various parts of the Western
|
|
World, but are able to leave their bodies consciously, attend the services
|
|
and participate in the spiritual work at the temple; they having each and
|
|
every one been "initiated" in the method of so doing by one of the Elder
|
|
Brothers. Most of them are able to remember all that happens, but there are
|
|
|
|
|
|
[PAGE 524] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
a few cases where the faculty of leaving the body was acquired in a previous
|
|
life of well-doing and where a drug habit or a sickness contracted in the
|
|
present existence has unfitted the brain to receive impression of the work
|
|
done by the man when away.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 524 cont'd] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
INITIATION.
|
|
|
|
The general idea of initiation is that it is merely a ceremony which
|
|
makes one member of a secret society; that it may be conferred upon anyone
|
|
willing to pay a certain price, a sum of money in most cases.
|
|
|
|
While that is true of the so-called initiation of fraternal orders and
|
|
also in most pseudo-occult orders, it is altogether an erroneous idea when
|
|
applied to initiations into various degrees of truly occult Brotherhoods, as
|
|
a little understanding of the real requirements and of their reasonableness
|
|
will readily make clear.
|
|
|
|
In the first place there is no golden key to the temple; merit counts but
|
|
not money. Merit is not acquired in a day; it is the cumulative product of
|
|
past good action. The Candidate for initiation is usually totally uncon-
|
|
scious that he is a candidate, he is usually living his life in the commu-
|
|
nity and serving his fellow man for days and years without any ulterior
|
|
thought until one day there appears in his life the teacher, a Hierophant of
|
|
the lesser Mysteries appropriate to the country in which he resides. By
|
|
this time the candidate has cultivated within himself certain faculties,
|
|
stored up certain powers for service and help, of which he is usually uncon-
|
|
scious or which he does not know how to properly utilize. The task of the
|
|
initiator will now be plain; he shows the candidate the latent faculties,
|
|
the dormant powers and initiates him into their use; explains or
|
|
|
|
|
|
[PAGE 525] THE ORDER OF ROSICRUCIANS
|
|
|
|
demonstrates to him FOR THE FIRST TIME how the candidate may awaken the
|
|
static energy into dynamic power.
|
|
|
|
Initiation may be accomplished by a ceremony, or not, but let it be par-
|
|
ticularly observed, that while Initiation is the inevitable culmination of
|
|
prolonged spiritual endeavor, whether conscious or the reverse upon the part
|
|
of the candidate, it can positively never take place till the requisite in-
|
|
ner development has accumulated the latent powers which Initiation teaches
|
|
how to use dynamically, any more than pulling the trigger can cause an ex-
|
|
plosion in a gun that has not first been loaded.
|
|
|
|
Neither is there any danger that the teacher may overlook anyone who has
|
|
attained the requisite development. Each good and unselfish deed increases
|
|
the luminosity and vibrant power of the candidate's aura enormously, and as
|
|
surely as the magnet attracts the needle, so will the brilliancy of that
|
|
auric light bring the teacher.
|
|
|
|
It is, of course, impossible to describe in a book intended for the gen-
|
|
eral public the stages of the Rosicrucian Initiation; to do so would be a
|
|
breach of faith and it would also be impossible for lack of words to ad-
|
|
equately express oneself. But it is permissible to give an outline and to
|
|
show the purpose of initiation.
|
|
|
|
The lesser Mysteries deal only with evolution of mankind during the Earth
|
|
Period. In the first three and one-half Revolutions of the life wave around
|
|
the seven globes the Virgin Spirits had not yet attained consciousness. In
|
|
consequence of this fact we are ignorant of how we came to be as we are to-
|
|
day. The candidate is to have light upon that subject so by the spell of
|
|
the Hierophants during the period of initiation into the first degree his
|
|
consciousness is turned towards that page of the memory of nature bearing
|
|
the records of the first revolution when we recapitulated the development of
|
|
|
|
|
|
[PAGE 526] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
the Saturn Period. He is still in full possession of his every-day con-
|
|
sciousness; he knows and remembers the facts of twentieth Century life, but
|
|
he is now consciously watching the progress of the evolving host of Virgin
|
|
Spirits of which he formed one unit during the Saturn Revolution. Thus he
|
|
learns how the first steps were taken in the Earth Period towards the goal
|
|
of attainment which will be revealed to him in a later step.
|
|
|
|
Having learned the lesson as practically described in Chapter X, the can-
|
|
didate has acquired first-hand knowledge upon this subject and has come into
|
|
direct touch with the Creative Hierarchies in their work with and upon man;
|
|
he is therefore able to appreciate their beneficent labors in the World and
|
|
is in measure able to range himself in line with them; becoming thus far
|
|
their co-worker.
|
|
|
|
When the time has arrived for him to take the second degree, he is
|
|
similarly caused to turn his attention to the conditions of the second
|
|
Revolution of the Earth Period, and as depicted in the memory of nature;
|
|
then he watches in full consciousness the progress made at that time by the
|
|
Virgin Spirits, much as Peter Ibbetson, the hero of a book. "Peter
|
|
Ibbetson," by George du Maurier; it is well worth reading, for it is a
|
|
graphic description of certain phases of subconsciousness--watched his child
|
|
life during the nights when he "dreamed true." In the third degree he fol-
|
|
lows the evolution of the third or Moon, Revolution, and in the fourth de-
|
|
gree he sees the progress made in the half-Revolution we have made of the
|
|
fourth.
|
|
|
|
There is, however, a further step taken in each degree; the pupil sees in
|
|
addition to the work done in each revolution also the work accomplished in
|
|
the corresponding Epoch during our present stay upon globe D, the Earth.
|
|
|
|
During the first degree he follows the work of the Saturn Revolution and
|
|
|
|
|
|
[PAGE 527] THE ORDER OF ROSICRUCIANS
|
|
|
|
its latest consummation in the Polarian Epoch.
|
|
|
|
In the second degree he follows the work of the Sun Revolution and its
|
|
replica: the Hyperborean Epoch.
|
|
|
|
During the third degree he watches the work as performed in the Moon
|
|
Revolution and sees how that was the basis of life in the Lemurian Epoch.
|
|
|
|
During the fourth degree he sees the evolution of the last half Revolu-
|
|
tion with its corresponding period of time in our present stay on Earth; the
|
|
first half of the Atlantean Epoch which ended when the dense foggy atmo-
|
|
sphere subsided, and the sun first shone upon land and sea; then the night
|
|
of unconsciousness was over, the eyes of the indwelling Ego were fully
|
|
opened, and he was able to turn the Light of Reason upon the problem of con-
|
|
quering the World. That was the time when a man as we now know him was
|
|
first born.
|
|
|
|
When in the olden system of initiation we hear that the candidate was en-
|
|
tranced for a period of three and one-half days, reference is had to the
|
|
part of initiation just described, and the three and one-half days refer to
|
|
the stages gone through, they are not by any means days of twenty-four
|
|
hours; the actual time varies with each candidate, but in all cases he is
|
|
taken through the unconsciousness development of mankind during the past
|
|
Revolutions, and when it is said that he is awakened at the time of sunrise
|
|
on the fourth day that is the mystical way of expressing that his initiation
|
|
into the work of the involuntionary career of man ceases at the time when
|
|
the sun rose above the clear atmosphere of Atlantis. Then the candidate is
|
|
also hailed as a "first-born."
|
|
|
|
Having become familiar with the road we have traveled in the past, the
|
|
fifth degree takes the candidate to the very end of the Earth Period, when
|
|
|
|
|
|
[PAGE 528] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
a glorious humanity is gathering the fruits of this Period and taking it
|
|
away from the seven globes upon which we evolve during each day of manifes-
|
|
tation, into the first of the five dark globes which are our habitation dur-
|
|
ing the Cosmic nights. The densest of these is located in the Region of Ab-
|
|
stract Thought, and is in reality the "Chaos" spoken of on page 249 and the
|
|
following pages. This globe is also the Third Heaven, and when Paul speaks
|
|
of being caught up into the Third Heaven and of seeing things there which he
|
|
could not lawfully reveal, he was referring to the experiences of an
|
|
equivalent of this fifth degree in the present Rosicrucian Mysteries.
|
|
|
|
After being shown the end in the fifth degree, the candidate is made ac-
|
|
quainted with the means whereby that end is attained during the remaining
|
|
thee and one-half Revolutions of the Earth Period; the four remaining de-
|
|
grees being devoted to his enlightenment in that respect.
|
|
|
|
By the insight he has thus acquired he is able to intelligently
|
|
co-operate with the Powers that work for Good, and thus he will help to has-
|
|
ten the day of our emancipation.
|
|
|
|
In order to rout a common misconception we wish to make clear to students
|
|
that we are not Rosicrucians because we study their teachings, nor does even
|
|
admission to the temple entitle us to call ourselves by that name. The
|
|
writer, for instance, is only a lay brother, a pupil, and would under no
|
|
circumstances call himself a Rosicrucian.
|
|
|
|
We know well, that when a boy has graduated from grammar school he is not
|
|
therefore fitted to teach. He must first go through high school and col-
|
|
lege, and even then he may not feel the call to be a school teacher.
|
|
Similarly in the school of life, because a man has graduated from the
|
|
Rosicrucian Mystery School he is not even then a Rosicrucian. Graduates
|
|
|
|
|
|
[PAGE 529] THE ORDER OF ROSICRUCIANS
|
|
|
|
from the various schools of the lesser mysteries advance into five schools
|
|
of the greater mysteries. In the first four they pass the four Great Ini-
|
|
tiations and at last reach the Liberator, where they receive a knowledge
|
|
concerning other evolutions and are given the choice of remaining here to
|
|
assist their brothers or enter other evolutions as Helpers. Those who elect
|
|
to stay here as helpers are given various positions according to their
|
|
tastes and natural bent. The Brothers of the Rose Cross are among those
|
|
Compassionate Ones, and it is a sacrilege to drag the Rosicrucian name in
|
|
the mire by applying it to ourselves when we are merely students of their
|
|
lofty teachings.
|
|
|
|
During the past few centuries the Brothers have worked for humanity in
|
|
secret; each night at midnight there is a Service at the temple where the
|
|
Elder Brothers, assisted by the lay brothers who are able to leave their
|
|
work in the World (for many of them reside in places where it is yet day
|
|
when it is midnight in the location of the temple of the Rose Cross), gather
|
|
up from everywhere in the Western World the thoughts of sensuality, greed
|
|
selfishness and materialism. These they seek to transmute into pure love,
|
|
benevolence, altruism and spiritual aspirations sending them back to the
|
|
World to uplift and encourage all Good. Were it not for this potent source
|
|
of spiritual vibration materialism must long ago have totally squelched all
|
|
spiritual effort, for there has never been a darker age from the spiritual
|
|
standpoint than the last three hundred years of materialism.
|
|
|
|
Now the time has come, however, when the method of secret endeavor is to
|
|
be supplemented with a more direct effort to promulgate a definite, logical
|
|
and sequential teaching concerning the origin, evolution and future develop-
|
|
ment of the World and man, showing both the spiritual and the scientific
|
|
|
|
|
|
[PAGE 530] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
aspect: a teaching which makes no statements that are not supported by rea-
|
|
son and logic; a teaching which is satisfying to the mind, for it holds out
|
|
a reasonable solution to all mysteries; it neither begs nor evades questions
|
|
and its explanations are both profound and lucid.
|
|
|
|
But, and this is a very important "But," THE ROSICRUCIANS DO NOT REGARD
|
|
AN INTELLECTUAL UNDERSTANDING OF GOD AND THE UNIVERSE AS AN END IN ITSELF;
|
|
far from it! The greater the intellect, the greater the danger of its mis-
|
|
use. Therefore, THIS SCIENTIFIC, LOGICAL AND EXHAUSTIVE TEACHING IS GIVEN
|
|
IN ORDER THAT MAN MAY BELIEVE IN HIS HEART THAT WHICH HIS HEAD HAS SANC-
|
|
TIONED AND START TO LIVE THE RELIGIOUS LIFE.
|
|
|
|
THE ROSICRUCIAN FELLOWSHIP
|
|
|
|
In order to promulgate this teaching the Rosicrucian Fellowship has been
|
|
formed, and anyone who is not a HYPNOTIST, PROFESSIONAL MEDIUM, CLAIRVOYANT,
|
|
PALMIST OR ASTROLOGER, may enroll as a PRELIMINARY COURSE STUDENT by writing
|
|
to the General Secretary. There is no fee for Initiation, or dues. Money
|
|
cannot buy our teaching, advancement depends on merit.
|
|
|
|
After completing the Preliminary Course one is put on the Regular Student
|
|
list for a period of two years, after which if he has become so imbued with
|
|
the verity of the Rosicrucian teachings that he is prepared to sever his
|
|
connection with all other occult or religious orders--THE CHRISTIAN CHURCHES
|
|
AND FRATERNAL ORDERS ARE EXCEPTED--he may assume the Obligation which admits
|
|
him to the degree of PROBATIONER.
|
|
|
|
We do not mean to insinuate by the foregoing clause that all other
|
|
schools of occultism are of no account--far from it--many roads lead to
|
|
Rome, but we shall attain with much less effort it we follow one of them
|
|
|
|
|
|
[PAGE 531] THE ORDER OF ROSICRUCIANS
|
|
|
|
than if we zigzag from path to path. Our time and energy are limited in the
|
|
first place, and are still further curtailed by family and social duties not
|
|
to be neglected for self-development. It is to husband the minim of energy
|
|
which we may legitimately expend upon ourselves, and to avoid waste of the
|
|
scanty moments at our disposal, that resignation from all other Orders is
|
|
insisted upon by the leaders.
|
|
|
|
The world is an aggregate of opportunities, but to take advantage of any
|
|
one of them we must possess efficiency in a certain line of endeavor. De-
|
|
velopment of our spiritual powers will enable us to help or harm our weaker
|
|
brothers. It is only justifiable when efficiency in Service of Humanity is
|
|
the object.
|
|
|
|
The Rosicrucian method of attainment differs from other system in one es-
|
|
pecial particular: It aims, even at the very start, to emancipate the pupil
|
|
from dependence upon others, to make him SELF-RELIANT in the very highest
|
|
degree, so that he may be able to stand alone under all circumstances and
|
|
cope with all conditions. Only one who is thus strongly poised can help the
|
|
weak.
|
|
|
|
When a number of people meet in a class or circle for self-development
|
|
along NEGATIVE lines, result are usually achieved in a short time on the
|
|
principle that it is easier to drift with the tide than to breast the cur-
|
|
rent. The medium is not master of his actions, however, but the slave of a
|
|
spirit control. Hence such gatherings must be shunned by Probationers.
|
|
|
|
Even classes which meet in positive attitude of mind are not advised by
|
|
the Elder Brothers, because the latent powers of all members are massed and
|
|
visions of the inner worlds obtained by anyone there, are partly due to the
|
|
faculties of others. The heat of coal in the center of a fire is enhanced
|
|
by surrounding coals, and the clairvoyant produced in a circle, be it ever
|
|
|
|
|
|
[PAGE 532] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
so positive, is a hot-house plant, too dependent himself to be trusted with
|
|
the care of others.
|
|
|
|
Therefore each Probationer in the Rosicrucian Fellowship performs his ex-
|
|
ercises in the seclusion and privacy of his room. Results may be obtained
|
|
more slowly by the system, but when they appear, they will be manifest as
|
|
powers cultivated by himself, useable independently of all others. Besides,
|
|
the Rosicrucian methods build character at the same time that they develop
|
|
spiritual faculties and thus safeguard the pupil against yielding to tempta-
|
|
tion to prostitute divine powers for worldly prestige.
|
|
|
|
When the Probationer has compiled with the necessary requirements and
|
|
completed the term of probation, he may send request for individual instruc-
|
|
tion by the Elder Brothers through the General Secretary.
|
|
|
|
THE INTERNATIONAL HEADQUARTERS OF THE
|
|
ROSICRUCIAN FELLOWSHIP
|
|
|
|
Having formed the Rosicrucian Fellowship for the purpose of promulgating
|
|
the teaching given in this book, and aiding aspirants on the path of pro-
|
|
gression, it became necessary to find a permanent home and facilities requi-
|
|
site for doing this work. To this end a tract of land was purchased in the
|
|
town of Oceanside, Cal., ninety miles south of Los Angeles and forty miles
|
|
north of San Diego, the southwesternmost city of the United States.
|
|
|
|
This tract occupies a commanding site having a most wonderful view of the
|
|
great Pacific Ocean to the west and the beautiful snow capped mountains in
|
|
the east.
|
|
|
|
Southern California offers exceptional opportunities for spiritual
|
|
growth, because of the ether atmosphere being denser than in any other part
|
|
of the world and MOUNT ECCLESIA, as the Earth Fellowship Headquarters are
|
|
called, is particularly favored in this respect.
|
|
|
|
|
|
[PAGE 533] THE ORDER OF ROSICRUCIANS
|
|
|
|
OUR BUILDINGS
|
|
|
|
The work at Headquarters was begun toward the end of 1911. To date
|
|
(1973) numerous buildings have been erected, some of which now no longer ex-
|
|
ist. The Pro-Ecclesia, or Chapel, in which two 15-minute services have been
|
|
held daily since its dedication in December, 1913, was thoroughly renovated
|
|
in 1962. A devotional service with lecture continues to be conducted on
|
|
Sundays. A two-story Administration Building was completed in 1917, and
|
|
renovated in 1962. On the second floor are offices for the various depart-
|
|
ments: Esoteric, Correspondence Courses, Editorial, Foreign Languages, and
|
|
Accounting. On the first floor are the Shipping Department and the
|
|
printshop, where Lessons, RAYS, pamphlets, etc., are printed. An offset
|
|
press was installed in 1972.
|
|
|
|
The Dining Hall was built in 1914, added to in the late 30's, and
|
|
renovated in 1962. Vegetarian meals are served. The Healing Temple, where
|
|
a healing service is conducted each evening, was completed in 1920. Rose
|
|
Cross Lodge was built in 1924, for the use of guests and workers. It is now
|
|
used largely for storing books. The Sanitarium Building was opened in 1939
|
|
and used for a number of years to treat patients suffering from
|
|
non-contagious diseases. It is now our Guest House, used by workers and
|
|
members. Numerous cottages built since 1962, and some renovated ones pro-
|
|
vide living quarters for workers. The Healing Dept. Building was erected in
|
|
1940. Here secretaries conduct our healing work.
|
|
|
|
THE CORRESPONDENCE SCHOOL
|
|
|
|
In addition to publications of The Rosicrucian Fellowship noted in the
|
|
back of this book there are three correspondence courses offered on the
|
|
freewill basis: Rosicrucian Philosophy, Bible Interpretation, and Astrol-
|
|
ogy. Information concerning these is furnished upon request.
|
|
|
|
|
|
[PAGE 534] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
THE SYMBOLISM OF THE ROSE CROSS
|
|
|
|
When inquiring into the meaning of any myth, legend or symbol of occult
|
|
value, it is an absolute necessity that we should understand that, as any
|
|
object in the three-dimensional world may, or rather must, be viewed from
|
|
all points to obtain a full and complete comprehension thereof, so all sym-
|
|
bols have a number of aspects. Each viewpoint reveals a different phase
|
|
from the others, and all have an equal claim to consideration.
|
|
|
|
Viewed in its fullness, this wonderful symbol contains the key to man's
|
|
past evolution, his present constitution and future development, together
|
|
with the method of attainment. In the form where it is represented with a
|
|
single rose in the center it symbolizes the spirit radiating from itself the
|
|
four vehicles: the dense, vital and desire bodies plus the mind; where the
|
|
spirit has drawn INTO its instruments and become the INDWELLING human
|
|
spirit. But there was a time when that condition did not obtain, a time
|
|
when the three-fold spirit hovered above its vehicles and was unable to en-
|
|
ter. Then the cross stood alone without the rose, symbolizing the condition
|
|
which prevailed in the early third of Atlantis. There was even a time when
|
|
the upper limb of the cross was lacking and man's constitution was repre-
|
|
sented by the Tau (T) that was in the Lemurian epoch when he had only the
|
|
|
|
|
|
[PAGE 535] THE ORDER OF ROSICRUCIANS
|
|
|
|
dense, vital and desire bodies, but lacked the mind. Then the animal nature
|
|
was paramount. Man followed desire without reserve. At a still earlier
|
|
time, in the Hyperborean Epoch, he was also minus the desire body and pos-
|
|
sessed only the dense and vital bodies. Then man-in-the-making was like the
|
|
plants: chaste and devoid of desire. At that time his constitution could
|
|
not have been represented by a cross. It was symbolized by a straight
|
|
shaft, a pillar (I).
|
|
|
|
This symbol has been considered phallic, an emblem showing the licen-
|
|
tiousness of the people who worshiped it. Truly it is a symbol of gen-
|
|
eration, but generation is by no means synonymous with degradation--far from
|
|
it--the pillar is the lower limb of the cross, symbolical of
|
|
man-in-the-making when he was plantlike. The plant is unconscious of pas-
|
|
sion, desire, innocent of evil. It generates and perpetuates its species in
|
|
a manner so pure, so chaste, that properly understood, it is a model for
|
|
fallen and passionate humanity to worship as an ideal and it was given to
|
|
earlier races with that intent. The Phallus and Yona used in the Greek mys-
|
|
tery temples were given by the hierophants in that spirit, and over the
|
|
temple was placed the enigmatical words: "Man, know thyself," which motto,
|
|
properly understood, is similar to that of the Rose Cross, for it shows the
|
|
reason for man's fall into desire, passion and sin, and gives the key to his
|
|
liberation in the same way that the roses upon the cross indicate the path
|
|
of liberation.
|
|
|
|
The plant is innocent, BUT NOT VIRTUOUS; it has neither desire not
|
|
choice. Man has both. He may follow desire or not as he wishes, that he
|
|
may learn to master himself.
|
|
|
|
While he was plant-like, a hermaphrodite, he could generate FROM HIMSELF
|
|
without the help of another, but though he was as chaste and as innocent as
|
|
the plants, he was also as unconscious and inert. In order to advance he
|
|
|
|
|
|
[PAGE 536] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
must have desire to spur him on, and a mind to guide him, and therefore half
|
|
his creative force was retained for the purpose of building a brain and a
|
|
larynx. He had at that time a round shape similar to that of the embryo,
|
|
and the present larynx was a part of the creative organ which adhered to the
|
|
head when the body straightened out. The connection between the two is seen
|
|
even today in the fact that the boy, who expresses the positive pole of the
|
|
generative force, changes his voice at puberty. That the same force which
|
|
builds another body when it is sent OUTWARDS builds the brain when RETAINED
|
|
is equally clear when we consider that sex mania leads to insanity, while
|
|
the profound thinker will feel little inclination for amorous practices. He
|
|
uses all his creative force to generate thought instead of wasting it in
|
|
sense gratification.
|
|
|
|
At the time when man commenced to withhold half his creative force for
|
|
the above mentioned purpose, his consciousness was directed INWARDS to build
|
|
organs. He was capable of SEEING these organs and he used the same creative
|
|
force then under the direction of Creative Hierarchies in planning and in
|
|
executing plans of organs, that he now uses in the OUTER world to build air-
|
|
ships, houses, automobiles, telephones, etc. Then he was unconscious of how
|
|
that half of the creative force was used which was sent OUTWARDS for gen-
|
|
eration of another body.
|
|
|
|
Generation was carried on under the guidance of Angels. At certain times
|
|
of the year they herded the growing man together in great temples and there
|
|
the generative act was performed. Man was unconscious of the fact. His
|
|
eyes had not yet been opened, and though it was necessary for him to have a
|
|
partner who had the half or other pole of the creative force available for
|
|
|
|
|
|
[PAGE 537] THE ORDER OF ROSICRUCIANS
|
|
|
|
generation which he retained to build organs within, he did not at first
|
|
KNOW his wife. In ordinary life he was shut within himself so far as the
|
|
Physical World was concerned, but it was different when he was brought into
|
|
such intimate and close touch with another, as in the case of the generative
|
|
act. Then for the moment the spirit pierced the veil of flesh and Adam KNEW
|
|
his wife. He had ceased to KNOW HIMSELF--thus his consciousness became more
|
|
and more and more centered outside himself in the OUTSIDE WORLD and he lost
|
|
his INNER PERCEPTION. That cannot be fully regained until he has passed to
|
|
the stage where it is no longer necessary to have a partner in generation,
|
|
and he has reached the development where he can again utilize his WHOLE cre-
|
|
ative force at will. Then he will again KNOW HIMSELF ad he did during his
|
|
stage of plant-like existence, but with this all important difference that
|
|
he will use his creative faculty consciously, and will not be restricted to
|
|
using it solely for the pro-creation of his own species, but may create
|
|
whatever he will. Neither will he use his present organs of generation, but
|
|
the larynx will SPEAK the creative WORD as directed by the spirit through
|
|
the co-ordinating mechanism of the brain. Thus the two organs built by half
|
|
the creative force will in time be the means whereby man will eventually be-
|
|
come an independent self-conscious creator.
|
|
|
|
Even at the present time man molds matter both by thought and voice, as
|
|
instanced in scientific experiments where thoughts have created an image on
|
|
photographic plates, and where the human voice has created geometrical fig-
|
|
ures in sand, etc. In proportion as man becomes unselfish he will release
|
|
the creative force held in leash. That will give him added thought power
|
|
and enable him to utilize it for upliftment of others instead of to plant
|
|
how to degrade and subject others to his will. He will learn how to master
|
|
HIMSELF and cease to try to master others, except it be done temporarily FOR
|
|
|
|
|
|
[PAGE 538] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
THEIR GOOD, but never for selfish ends. Only one who has mastered himself
|
|
is qualified to rule others, and competent to judge when that should be
|
|
done, and what is best for them.
|
|
|
|
Thus we see that in time the present passionate mode of generation will
|
|
be again superseded by a pure and more efficient method than the present,
|
|
and that also is symbolized in the Rose Cross where the rose is placed in
|
|
the center between the four arms. The long limb represents the body, the
|
|
two horizontals, the two arms, and the short upper limb, the head. THE ROSE
|
|
IS IN PLACE OF THE LARNYX.
|
|
|
|
The rose, like any other flower, is the generative organ of the plant.
|
|
Its green stem carries the colorless, passionless plant blood. The blood
|
|
red rose shows the passion filled blood of the human race, but in the rose
|
|
the vital fluid is not sensuous, it is chaste and pure. Thus it is an ex-
|
|
cellent symbol of the generative organ in the pure and holy state to which
|
|
man will attain when he has cleansed and purified his blood from desire,
|
|
when he has become chaste, pure and Christ-like.
|
|
|
|
Therefore the Rosicrucians look ardently forward to the day when the
|
|
roses shall bloom upon the cross of humanity, therefore the Elder Brothers
|
|
greet the aspiring soul with the words of the Rosicrucian Greeting: "May
|
|
the Roses bloom upon your Cross," and therefore the greeting is given in the
|
|
meetings of the Fellowship Centers by the leader to the assembled students,
|
|
probationers and disciples who respond to the greeting by saying "And on
|
|
yours, also."
|
|
|
|
John speaks of his purification (1st epistle, iii, 9) and says that he
|
|
who is born of God cannot sin, FOR HE KEEPETH HIS SEED WITHIN HIM. It is an
|
|
absolute necessity to progress that the aspirant should be chaste. Yet it
|
|
|
|
|
|
[PAGE 539] THE ORDER OF ROSICRUCIANS
|
|
|
|
must be borne in mind, that absolute celibacy is not required of man until
|
|
he has reached a point where he is ready for the great initiations, and that
|
|
is a duty we owe to the whole to perpetuate the race. If we are mentally,
|
|
morally, physically and financially able, we may approach the act of gen-
|
|
eration as a holy sacrifice laid upon the altar of humanity, but not for
|
|
sensual pleasure. Neither should it be performed in an austere, forbidding
|
|
frame of mind, but in glad giving up of oneself for the privilege of fur-
|
|
nishing a friend seeking rebirth with the body and environment he needs for
|
|
development. Thus we shall also help him cultivate the blooming roses upon
|
|
his cross.
|
|
|
|
|
|
|
|
TOPICAL INDEX
|
|
|
|
ALPHABETICAL LIST OF WORDS INDEXED
|
|
|
|
The Topical Index is arranged with particular view to facilitate topical
|
|
study, but at the same time alphabetical order has been adhered to as nearly
|
|
as possible. We add an alphabetical list of the words indexed.
|
|
|
|
Opposite each word in this list will be found a number, which refers to a
|
|
page in the Index. On that page the word is grouped with others pertaining
|
|
to the same topic.
|
|
|
|
The student is particularly requested to note the CONSECUTIVE arrangement
|
|
of references. For instance, under the heading, "VITAL BODY," the first
|
|
reference tells where that vehicle had its first inception, the last directs
|
|
to a page which treats of its final spiritualization, and the intervening
|
|
references point IN ORDERLY SUCCESSION to the places where its gradual
|
|
unfoldment is described. These references, in themselves, form an excellent
|
|
syllabus of the vital body.
|
|
|
|
By diligent and intelligent use of this index the Rosicrucian
|
|
Cosmo-Conception will be found a most complete and exhaustive reference li-
|
|
brary, and we recommend students to STUDY THE INDEX as much as the book.
|
|
|
|
|
|
[PAGE 540] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
The mere reading of references will often clear comprehension of a subject
|
|
and reveal much that is hidden in a general reading of the book.
|
|
|
|
|
|
Page
|
|
A Page Contemplation..............568
|
|
Adaptability.................543 Concentration..............567
|
|
Adept .......................543 D
|
|
Adoration....................568 Death......................564
|
|
Akkadian Race................596 Decay......................565
|
|
Animals..................543-553 Desire.....................554
|
|
Anaesthetics.................544 Dense Body.................558
|
|
Angels...................551-553 Desire Body................572
|
|
Archangels...............551-553 Desire World...............590
|
|
Archetypes...................544 Destiny....................555
|
|
Aryan Epoch..................597 Digestion..................562
|
|
Atlantean Epoch..............596 Disease....................554
|
|
Attraction...................590 Discrimination.............567
|
|
Atoms .......................544 Doctrines Christian........546
|
|
Assimilation.................562 Drowning...................554
|
|
Astrology....................544 Dreams.....................554
|
|
B Drunkard...................554
|
|
Bible Texts..................544 Divine Spirit..............576
|
|
Birth .......................564 E
|
|
Blood .......................559 Ear........................559
|
|
Brain .......................561 Earth......................583
|
|
Brotherhood..................546 Earth Period...............592
|
|
Borderland...................566 Ego........................575
|
|
C Elements...................554
|
|
Celibacy.....................577 Elementals.................554
|
|
Christian Doctrines..........546 Epochs.....................594
|
|
Christ.......................548 Epigenesis.................569
|
|
Cherubim.....................550 Equinox, Precession........579
|
|
Chemical Ether...............589 Excretion..................562
|
|
Chosen People............596-597 Exercises..................567
|
|
Children.....................557 Ether..................589-590
|
|
Clairvoyance.................568 Evil.......................554
|
|
Causation, Law of............569 Evolution..................568
|
|
Color .......................548 Eye........................559
|
|
Conscience...................546 F
|
|
Consciousness................547 Faith......................554
|
|
Conception...................564 Feeling....................554
|
|
Creator......................546 Fertilization..............555
|
|
Cremation....................565 Food.......................555
|
|
Crime .......................548 Free-will..................555
|
|
Cross .......................548 Form.......................556
|
|
Creative Hierarchies.........548 Forgiveness of Sin.........555
|
|
Cosmic Night or Chaos........594 Forces.....................555
|
|
Father, the................548
|
|
|
|
|
|
[PAGE 541] LIST OF WORDS INDEXED
|
|
|
|
Page Page
|
|
G Life Spirit................576
|
|
Genius..................556 Life Waves.................553
|
|
Glands..................560 Light Ether................590
|
|
God.....................548 Liver......................560
|
|
Good....................556 Lords of Flame.............549
|
|
Group Spirit............552 Lords of Form..............550
|
|
H Lords of Individuality.....550
|
|
Haemolysis..............559 Lords of Mind..........551-553
|
|
Heart...................560 Lords of Wisdom............550
|
|
Heaven..................566 Lucifer....................551
|
|
Heredity................570 Lungs......................560
|
|
Hierarchies, Creative...548 M
|
|
Holy Spirit.............549 Man (invisible)............570
|
|
Humanity................557 Man (visible)..............557
|
|
Human Organism..........558 Marriage...................576
|
|
Human Spirit............576 Mars.......................583
|
|
Hyperborean Epoch.......595 Materialism................577
|
|
Hypnotism...............556 Materialization............577
|
|
I Mathematics................577
|
|
Ideas...................566 Matter.....................585
|
|
Illustrations...........585 Meditation.................567
|
|
Imagination.............566 Mediums....................577
|
|
Immortality.............566 Memory.....................577
|
|
Indifference............590 Memory of Nature...........578
|
|
Individuality...........566 Menstruation...............578
|
|
Information.............566 Mercury....................583
|
|
Initiation..............567 Microbes...................578
|
|
Innocence...............566 Mind.......................574
|
|
Instinct................566 Mind, Lords of ........551-553
|
|
Interest................590 Mineral....................578
|
|
Intuition...............566 Missionary.................578
|
|
Interest................590 Mongolians.................596
|
|
Information.............566 Moons......................582
|
|
Initiation..............567 Moon Period................592
|
|
Innocence...............566 Muscles....................560
|
|
Instinct................567 Music......................578
|
|
Mystery Schools............567
|
|
K N
|
|
Kingdoms................569 N Rays.....................578
|
|
Knowledge...............569 Nebular Theory.............578
|
|
L Neptune....................583
|
|
Lamentations............569 Nerves.....................561
|
|
Larynx..................561 New Jerusalem..............579
|
|
Law of Causation........569 New Life Waves.............552
|
|
Law of Rebirth..........570 O
|
|
Lemurian Epoch..........595 Observation................567
|
|
Life Ether..............589 Organism human.............558
|
|
Life....................563 Original Semitic...........596
|
|
|
|
|
|
[PAGE 542] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page Page
|
|
Original Turanian.......596 Solar System...............581
|
|
Osmosis.................579 Son, the...................548
|
|
P Soul.......................584
|
|
Pain....................579 Sound......................584
|
|
Panorama of Life........565 Space......................585
|
|
Patriotism..............579 Spirit.....................585
|
|
Periods, the seven......591 Spirit (Group).............552
|
|
Philosopher's Stone.....579 Spirit (Holy)..............549
|
|
Physical World..........589 Spirit (Human).............576
|
|
Pilgrimage through mat- Spirit (7 before Throne)...548
|
|
ter...................579 Spleen.....................560
|
|
Pineal Gland............560 Stone, Philosopher's.......579
|
|
Pituitary Body..........560 Stones.....................584
|
|
Planets.................582 Stragglers.................552
|
|
Plants..............553-579 Suicide....................565
|
|
Poems...................580 Sun........................582
|
|
Polarian Epoch..........594 Sun Period.................591
|
|
Prayer..................579 Supreme Being..............548
|
|
Precession of Equinox...579 T
|
|
Purgatory...............565 Tears......................578
|
|
R Temperament................587
|
|
Races...................596 Temptation.................587
|
|
Race Spirits........551-553 Thought....................587
|
|
Reason..................580 Thymus Gland...............560
|
|
Rebirth, Law of.........570 Tlavatli Race..............596
|
|
Recapitulation..........594 Toltec Race................596
|
|
Recording Angels........580 Trance.....................587
|
|
Reflecting Ether........590 Trinity....................548
|
|
Regions.............589-591 Turanian Race..............596
|
|
Religion................580 V
|
|
Remorse.................554 Venus......................583
|
|
Repulsion...............590 Venus Period...............593
|
|
Retrospection...........567 Vesuvius...................588
|
|
Revolutions.............594 Virgin Spirits.........551-553
|
|
Ribs....................562 Virtue.....................588
|
|
Rmoahal Race............596 Vital Body.................570
|
|
Rosicrucians............581 Vitality...................588
|
|
S Vulcan Period..............594
|
|
Salvation...............581 W
|
|
Saturn Period...........591 War........................588
|
|
Seed atom...............562 Will.......................588
|
|
Sense Perception........581 Wisdom.....................588
|
|
Seraphim................550 Women......................557
|
|
Sex.....................561 Word.......................588
|
|
Silver Cord.............565 World Periods..............591
|
|
Sin, Forgiveness of.....555 Worlds.....................589
|
|
Skepticism..............554 World Soul.................588
|
|
Skeleton................562
|
|
Sleep...................581
|
|
|
|
|
|
|
|
|
|
[PAGE 543] INDEX
|
|
|
|
Page
|
|
INDEX
|
|
|
|
ADAPTABILITY; of supreme importance.....................................223
|
|
ADEPT; One who has passed the 9 degrees of the lesser Mysteries and
|
|
the first of the Great Initiations...........................475,502
|
|
ANIMALS.
|
|
Animals started evolution in the Sun Period , become human in the
|
|
Jupiter Period................................................70,224
|
|
Why some have cold and others warm blood..............................37
|
|
Why their color often changes with the seasons........................37
|
|
Animals compared with man.............................................57
|
|
Why animals do not really think....................................59,70
|
|
Desirebody of cold and warm-blooded animals differently
|
|
constituted....................................................68,69
|
|
The present animals are more developed than we were during
|
|
our animal stage..................................................69
|
|
How animals think though lacking mind.................................70
|
|
Animal group spirit located in Desireworld............................77
|
|
Why desire and vital bodies of animals are not concentric with
|
|
dense body........................................................77
|
|
Animal prodigies..................................................77,293
|
|
Why animals are clairvoyant...........................................77
|
|
Relation of groupspirit to animals illustrated.....................78,82
|
|
When hurt animals do not suffer as much as group spirit...............78
|
|
What instinct really is...............................................78
|
|
Groupspirit governs the animals by suggestion.....................83,350
|
|
Horizontal limb of cross symbolizes animal kingdom....................86
|
|
Bereft of vial body at death.........................................100
|
|
Archangels work in animals' desirebodies.............................222
|
|
Angels work in their vital bodies....................................222
|
|
Anthropoids belong to human lifewave.............................230,281
|
|
The missing link.....................................................341
|
|
Lemurian's Word gave him power over animals......................275,281
|
|
Horse's head and vital body not concentric...........................293
|
|
|
|
|
|
[PAGE 544] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Haemolysis; the destruction of blood corpuscles......................356
|
|
Why hybrids cannot mate..............................................357
|
|
Groupspirit withholds seed atom from eggs pending favorable
|
|
conditions.......................................................461
|
|
ANAESTHETICS; their effect on the vital body.............................62
|
|
ASTROLOGY; spiritually based in the Law of Causation....................161
|
|
ATOMS; How vital body accelerates their vibratory rate...................61
|
|
ARCHETYPES.
|
|
Not merely models, but living things..................................49
|
|
Archetype of suicide's body persists after death and
|
|
causes him suffering.............................................104
|
|
BIBLE TEXTS AND TEACHINGS.
|
|
Whosoever shall not receive the kingdom, etc.......................5,223
|
|
The truth shall make you free.........................................23
|
|
In whom we live and move and have our being.......................87,179
|
|
Whatsoever a man soweth that also shall he reap......................106
|
|
Falling of the walls of Jericho......................................122
|
|
Misunderstanding concerning the plan of salvation................151,223
|
|
Changing water to wine...............................................169
|
|
Him that overcometh will I make a pillar, etc........................158
|
|
Christ said of the Baptist: This is Elijah..........................169
|
|
Who did sin, this man or his parents?................................170
|
|
Know ye not that ye are gods?........................................171
|
|
The Seven Spirits before the Throne..............................180,252
|
|
The Word made flesh..................................................181
|
|
Their eyes were opened and they saw they were naked..................190
|
|
Everlasting Salvation and Damnation..............................224,229
|
|
I die daily (Paul)...................................................249
|
|
Adam KNEW Eve and she bore Seth......................................277
|
|
The tree of KNOWLEDGE................................................278
|
|
The tree of Life.....................................................363
|
|
How shall I conceive, I KNOW not a man (Mary)........................278
|
|
Why the Angel said: In pain shalt thou bear children................278
|
|
Why foreign missions are a mistake...................................308
|
|
The sons of God married the daughters of men.....................310,335
|
|
Location of the promised land....................................310,335
|
|
The "lost" tribes................................................310,335
|
|
Chosen people--past and future...........................298,305,311,334
|
|
A new heaven and a new earth.........................................313
|
|
|
|
|
|
[PAGE 545] INDEX
|
|
|
|
Page
|
|
How shall we escape if we neglect so great a salvation...............315
|
|
Translation of the Bible discussed...................................317
|
|
Bible not intended as an "open book".............................319,322
|
|
Paul asserts allegorical signification of Bible, he and
|
|
Christ gave deeper teachings to a few............................320
|
|
The Greek Septuagint; the Talmud and the transcription
|
|
of the Masoretes.................................................320
|
|
A fallacious standard of Truth.......................................321
|
|
Two renderings of the opening sentence in Genesis and
|
|
how each complements the other...................................321
|
|
According to the Bible the Earth was formed from the
|
|
"EVEREXISTING ESSENCE", not from "NOTHING".......................322
|
|
Nebular theory proves Gods creative and sustaining
|
|
energy.......................................................129,323
|
|
The dual Creative force..............................................324
|
|
The 7 Creative Hierarchies...........................................325
|
|
Why Genesis does not mention Cherubim and Seraphim...................326
|
|
THE SATURN PERIOD....................................................327
|
|
THE SUN PERIOD; how it is scientifically possible to have
|
|
light ere sun and moon were created..............................328
|
|
THE MOON PERIOD; its atmosphere of "firefog".........................328
|
|
THE EARTH PERIOD and Recapitulations.................................329
|
|
THE POLARIAN EPOCH; the HYPERBOREAN EPOCH............................330
|
|
The Creation of the Sun..............................................330
|
|
Expelling the Moon from the Earth....................................331
|
|
THE LEMURIAN EPOCH...................................................331
|
|
"FORM" not "LIFE", created...........................................332
|
|
ATLANTEAN EPOCH; "nephesh" an important word.........................332
|
|
ARYAN EPOCH; the Elohim rest and man's work begins...................333
|
|
Jehovah, leader of Angels and Regent of the Moon.....................333
|
|
Jehovah is builder of "FORM"; giver of children......................334
|
|
The wilderness; the rebel Jews.......................................335
|
|
Involution, Evolution and Epigenesis.................................336
|
|
How the two Creation stories of Bible harmonize......................344
|
|
Jehovah blew NEPHESH: BREATH into Adam's nostrils and
|
|
Adam became nephesh chayim: BREATHING creature...................345
|
|
Occult effect of this inbreathing................................348,350
|
|
The SOUL (not merely the "LIFE") of all flesh is in the
|
|
blood............................................................349
|
|
|
|
|
|
[PAGE 546] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The seed of Abraham..................................................351
|
|
Before Abraham was I am..............................................352
|
|
How and why the Lucifer Spirits spoke to woman.......................361
|
|
Atonement of Christ and Forgiveness of sins complement
|
|
the Laws of Causation........................................373,401
|
|
Jesus, Christ, the only begotten, not one but three..................374
|
|
On earth peace: good will among men..................................387
|
|
I came not to bring peace, but a sword...............................383
|
|
An eye for an eye....................................................384
|
|
Return good for evil.................................................393
|
|
As a man thinketh in his heart.......................................398
|
|
Why Christ's mission required a violent ending...................406,408
|
|
The Cleansing Blood (chapter)........................................406
|
|
Darkness and rending of the temple veil..............................407
|
|
BROTHERHOOD.
|
|
Atlanteans evolved CUNNING, we Aryans are evolving REASON, in
|
|
future New Galileans will cultivate LOVE.........................311
|
|
One groupspirit controlled humanity during the earliest epochs.......348
|
|
That was composed of all the Creative Hierarchies....................351
|
|
Jehovah segregated humanity into nations and races...................352
|
|
Christ came to reunite them into a Brotherhood.......................352
|
|
Why Christ is the only Being who can do that.........................380
|
|
CHRISTIAN DOCTRINES.
|
|
The Creation.........................................................317
|
|
The Fall.....................................................277,278,361
|
|
Salvation and Damnation..........................................224,229
|
|
The Immaculate Conception........................................378,390
|
|
The Atonement........................................................400
|
|
The Cleansing Blood..................................................406
|
|
Forgiveness of Sin............................................91,111,373
|
|
The Trinity...................................................87,229,253
|
|
CONSCIENCE.
|
|
Conscience is the fruitage of previous purgatorial existences........120
|
|
How conscience battles with desire....................................89
|
|
CREATOR.
|
|
Nebular theory predicates a creator..................................323
|
|
Creator of Universe a logical necessity..............................129
|
|
|
|
|
|
[PAGE 545] INDEX
|
|
|
|
Page
|
|
How we learn to become Creators..................................128,338
|
|
Man's desire to create caused the Fall...............................361
|
|
CONSCIOUSNESS.
|
|
Consciousness of the four Kingdoms, with diagram...................73,74
|
|
Consciousness of animals described....................................83
|
|
Effect of the skeleton on consciousness..............................456
|
|
Consciousness of minerals and plants described........................85
|
|
How soul-growth enlarges the consciousness............................96
|
|
Evolution of consciousness, Ariadne's thread through maze of
|
|
"Worlds," "Periods," "Globes," etc...............................201
|
|
Why Pythagoras made knowledge of mathematics a prerequisite
|
|
to occult teaching...............................................203
|
|
Vehicles and consciousness of man in Saturn Period like those
|
|
of present mineral...............................................212
|
|
Vehicles and consciousness plantlike in Sun Period...................213
|
|
Vehicles and consciousness of man like the lower Animals during
|
|
the the Moon Period..............................................217
|
|
Tabular description of consciousness in past and future Periods......421
|
|
Our present consciousness results from the war between the desire
|
|
body and the vital body..........................................455
|
|
Involution: from divine All-consciousness to human SELF-
|
|
consciousness.................................................80,216
|
|
POLARIAN EPOCH: trance consciousness like Saturn, HYPERBOREAN
|
|
EPOCH deep sleep like in Sun Period..............................263
|
|
Torture used in LEMURIA to waken consciousness to a dreamy state.....279
|
|
Our present waking consciousness dates from middle of
|
|
ATLANTIS when "mist" cleared.....................................300
|
|
How marriage in the family produced the tie of blood by
|
|
generating common consciousness..............................354,397
|
|
How intertribal marriage has destroyed "second sight" or
|
|
clairvoyance.....................................................355
|
|
Internal and external skeleton as factors in consciousness...........456
|
|
The four causes of our materialistic ideas...........................359
|
|
How sin and its consequent pain has awakened and is sharpening
|
|
our consciousness................................................362
|
|
How our consciousness will be expanded...............................417
|
|
The Consciousness of the JUPITER PERIOD..............................418
|
|
|
|
|
|
[PAGE 548] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The Consciousness of the VENUS PERIOD................................419
|
|
The Consciousness of the VULCAN PERIOD...............................421
|
|
COLOR.
|
|
Illustrative of the "Trinity"........................................253
|
|
Why changeable in animals at different seasons........................37
|
|
CRIME; crimes we ignorantly commit against the dying....................101
|
|
CROSS.
|
|
The cross is symbolical of the life currents vitalizing the
|
|
bodies of plant, animal and man...................................85
|
|
Cross symbolical of man's past evolution, present constitution
|
|
and future development...........................................516
|
|
|
|
CREATIVE HIERARCHIES AND OTHER LIFE WAVES.
|
|
|
|
THE SUPREME BEING.
|
|
The Supreme Being is the architect of the whole Universe; vastly
|
|
exalted above our solar God......................................179
|
|
The Supreme Being images the Universe prior to creation and
|
|
dissolves it when it has served its purpose......................375
|
|
The WORD made flesh..................................................181
|
|
GOD.
|
|
God is the Creator and sustainer of solar system.....................179
|
|
The logical necessity of a creator and sustainer of the worlds...129,323
|
|
God is an expression of the positive pole of the Universal
|
|
Spirit (matter is negative pole).................................185
|
|
God is a composite Being.........................................183,253
|
|
The Sun is the visible symbol of God.................................181
|
|
THE FATHER is highest Initiate of Saturn Period......................376
|
|
THE SON: CHRIST, is highest Initiate of Sun Period...................376
|
|
THE HOLY SPIRIT (JEHOVAH) is highest Initiate of Moon Period.........376
|
|
Purpose of the Jehovistic Race religions.....................352,433,435
|
|
Purpose of the Christian religion............................352,433,435
|
|
Purpose of the coming religion of the Father.........................435
|
|
THE SEVEN SPIRITS BEFORE THE THRONE.
|
|
Collectively they are God..........................................252-3
|
|
Individually they are Regents of the planets.........................180
|
|
CHRIST
|
|
Christ is highest Initiate of Sun Period.............................376
|
|
|
|
|
|
[PAGE 549] INDEX
|
|
|
|
Page
|
|
The Christ became Regent of Earth at Golgotha........................407
|
|
The Immaculate Conception............................................378
|
|
Why Christ used the dense and vital body of Jesus............128,378,380
|
|
Why Christ is unique among Beings, celestial or terrestrial
|
|
and alone able to reunite mankind............................380,382
|
|
Jesus' body attuned to Christ vibrations.............................382
|
|
Atonement does not vitiate the law of Causation; nor does
|
|
doctrine of remission of sins................................373,401
|
|
Salvation illustrated................................................402
|
|
Why Christ said "not peace but a sword"..............................389
|
|
Why the death of Christ was violent..................................405
|
|
The wounds of Christ, of esoteric significance.......................406
|
|
How the sin of the world was taken away..............................408
|
|
The purpose of the Christian Religion............................433,435
|
|
Jehovah segregated mankind into nations and races.
|
|
Christ will reunite them in Brotherhood..........................352
|
|
The special mission of Christ....................................401,405
|
|
JEHOVAH (HOLY SPIRIT).
|
|
Prior to Jehovah's regime a common groupspirit ruled mankind.........351
|
|
Jehovah is highest Initiate of the Moon Period.......................376
|
|
He is leader of Angels and Regent of all moons, ours included........333
|
|
Why some Archangels (who are sun spirits) help Jehovah,
|
|
the lunar God....................................................404
|
|
Jehovah built hard bony structures in early Lemuria..................346
|
|
He blew in the breath: NEPHESH, and men became NEPHESH CHAYIM:
|
|
breathing creatures..............................................345
|
|
He separated the sexes...............................................347
|
|
Jehovah and the Archangels divided mankind into nations and
|
|
and races, appointing a Guardian Angel for each Ego..........347,352
|
|
Jehovah and Archangels work in desirebody by "Law,"
|
|
fear of God is pitted against desire of flesh....................395
|
|
Purpose of the Jehovistic Race religions.........................433,435
|
|
Why Race religions are insufficient to meet human needs..............383
|
|
LORDS OF FLAME.
|
|
Are brilliantly luminious; called "THRONES" in Bible.................206
|
|
|
|
|
|
[PAGE 550] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
They gave germ of DENSE BODY and awakened DIVINE SPIRIT of
|
|
man-in-the-making................................................207
|
|
Lords of Flame aided Virgin Spirits to penetrate first veil
|
|
of matter........................................................216
|
|
They helped Lords of Wisdom reconstruct dense body...................211
|
|
Lords of Flame help link divine spirit and life spirit...............212
|
|
They helped Lords of Individuality link divine spirit and
|
|
human spirit.....................................................216
|
|
Lords of Flame, CHERUBIM and SERAPHIM leave our system...............220
|
|
CHERUBIM.
|
|
Awaken LIFE SPIRIT of man-in-the-making..............................212
|
|
Aid spirit penetrate second veil of matter...........................216
|
|
Cheribum helps Lords of Individuality link human spirit to
|
|
life spirit......................................................215
|
|
LORDS OF FLAME, CHERUBIM and SERAPHIM leave our evolution............220
|
|
Why Cheribum and Seraphim are not mentioned in the Creation
|
|
story of Bible...................................................326
|
|
SERAPHIM.
|
|
Awaken HUMAN SPIRIT (the Ego) in man-in-the-making...................215
|
|
They leave our evolution.............................................326
|
|
LORDS OF WISDOM.
|
|
They had charge of material evolution in Sun Period,
|
|
they helped LORDS OF FLAME reconstruct dense body................211
|
|
They gave germ of VITAL BODY to man-in-the-making....................211
|
|
They helped Lords of Flame link divine spirit to life spirit.........214
|
|
LORDS OF INDIVIDUALITY help Lords of Wisdom reconstruct
|
|
dense body, giving germ of skeleton, muscle......................214
|
|
Lords of Wisdom now in charge of divine spirit.......................220
|
|
LORDS OF FORM.
|
|
They have charge of material evolution now...........................240
|
|
Also of human spirit, the Ego........................................220
|
|
They reconstruct dense body, giving germ of brain....................239
|
|
Help ANGELS reconstruct vital body...................................240
|
|
|
|
|
|
[PAGE 551] INDEX
|
|
|
|
Page
|
|
Help man build dense body in POLARIAN EPOCH..........................261
|
|
Vivified human spirit in many Moon Stragglers........................266
|
|
Those stragglers remained mindless, however..........................266
|
|
LORDS OF MINDS.
|
|
They were human in the Saturn period, are expert MIND BUILDERS
|
|
and work only with man.......................................222,243
|
|
They also help man build higher desire body..........................265
|
|
THE FATHER is highest Initiate among the Lords of Minds..............376
|
|
ARCHANGELS.
|
|
They were human in Sun Period, are expert builders in
|
|
DESIRE BODIES, work with animal and man.....................222, 349
|
|
THE SON, Christ, is highest Initiate Archangel.......................376
|
|
Archangels work in lower part of desirebody..........................243
|
|
They helped man build his desirebody in Lemuria......................265
|
|
During heavenlife they teach him to reconstruct the earth............126
|
|
ANGELS.
|
|
They were human in Moon Period; are expert builders of VITAL
|
|
BODY, work with plant, animal and man........................222,349
|
|
A GUARDIAN ANGEL was appointed for each Ego..........................352
|
|
THE HOLY SPIRIT, Jehovah, is their highest Initiate..................376
|
|
Angels and Lords of Form clothe man in vital body....................263
|
|
The vital body is their normal vehicle, they are double
|
|
sexed and without brain..........................................285
|
|
Angels directed man's propagation in harmony with stars,
|
|
then parturition was painless....................................283
|
|
LUCIFER SPIRITS.
|
|
They were stragglers of the life wave of Angels......................286
|
|
They are called serpents.............................................288
|
|
How and why they spoke to the woman..............................287,361
|
|
VIRGIN SPIRITS (OUR HUMAN LIFE WAVE).
|
|
Whence we came and why pilgrimage through matter was undertaken.......87
|
|
Our varying grades of unconsciousness during Involution,
|
|
attainment of self-consciousness.............................189,201
|
|
The descent of spirit marks the ascent of form and both
|
|
streams coalesce in the focusing mind............................266
|
|
Their evolution depends upon adaptability............................223
|
|
Their future development.............................................417
|
|
|
|
|
|
|
|
[PAGE 552] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
STRAGGLERS AND NEWCOMERS.
|
|
Some of our life wave proved unadaptable in Saturn Period,
|
|
they formed dark spots on the luminous Sun globe.................225
|
|
More straggled in sixth revolution of Sun Period.....................225
|
|
Some Saturn stragglers were promoted in seventh revolution
|
|
of the Sun Period................................................225
|
|
Some from the animal life wave straggled in Sun Period...............225
|
|
List of classes at beginning of Moon Period..........................226
|
|
More spirits of our life wave straggled in fifth revolution
|
|
of the Moon Period. Cheribum promoted some......................229
|
|
When there are no more stragglers a race dies........................341
|
|
NEW LIFE WAVES (BEHIND THE HUMAN SPIRITS).
|
|
The present animals started evolution in Sun Period..................224
|
|
The present plants started evolution in Moon Period..................226
|
|
The minerals started in the Earth Period.........................230,232
|
|
GROUP SPIRITS.
|
|
A guardian spirit governing a tribe of animals or plants
|
|
FROM WITHOUT...................................................72,81
|
|
Prior to the advent of Jehovah humanity was governed FROM
|
|
WITHOUT by a common groupspirit..................................351
|
|
Jehovah and his Archangels are like groupspirits, for they
|
|
govern the nations...............................................349
|
|
Groupspirits evolve to family and Race spirits........................82
|
|
Groupspirit of plant and oviparous animals withhold seed atom
|
|
from seed and egg, pending favorable conditions..................461
|
|
Groupspirit is "a jealous god" like Jehovah; it abhors and
|
|
prevents intermarriage of species............................353,357
|
|
Instinct is suggestion of groupspirit responded to by animal..........78
|
|
Groupspirit suffers when an animal is hurt............................78
|
|
Groupspirit is responsible for the similar traits, tastes and
|
|
appearance of the separate plants or animals in its tribe.........71
|
|
Groupspirit is responsible for the currents which flow inwards
|
|
in coldblooded animals............................................69
|
|
Outgoing currents in the desirebody of animals are generated
|
|
by them, not by groupspirits......................................69
|
|
|
|
|
|
[PAGE 553] INDEX
|
|
|
|
Page
|
|
Animal groupspirits work in the blood by means of their air inspired.350
|
|
Difference between a groupspirit and a human Ego...............78,82,350
|
|
Diagram showing present location of groupspirits......................74
|
|
|
|
LIFE WAVES
|
|
(WHICH REACH THE HUMAN STAGE IN OUR SYSTEM)
|
|
LORDS OF MIND (STARTED EVOLUTION BEFORE OUR SCHEME).
|
|
Became human in the Saturn Period, are expert mind builders, work
|
|
only with man (who was mineral in Saturn Period).............222,427
|
|
THE FATHER is their highest Initiate.................................376
|
|
They became Creative Intelligences in Earth Period...................243
|
|
ARCHANGELS (STARTED PRIOR TO OUR SCHEME).
|
|
Became human in the Sun Period, are expert builders of COURSE
|
|
desirestuff, work principally with animals (which were mineral
|
|
in Sun Period), but also with man........................222,349,427
|
|
THE SON (CHRIST) is their highest Initiate...........................376
|
|
They become Creative Intelligences in Jupiter Period.................
|
|
ANGELS (STARTED PRIOR TO OUR EVOLUTION).
|
|
Became human in Moon Period, are expert builders of Ether. Work
|
|
specifically with plants (which were mineral in Moon
|
|
Period)..................................................222,349,427
|
|
Their highest Initiate is JEHOVAH, THE HOLY SPIRIT...................376
|
|
They become Creative Intelligences in Venus Period...................
|
|
VIRGIN SPIRITS (OUR PRESENT HUMANITY).
|
|
Started evolution as mineral in Saturn Period........................205
|
|
Became human in the Earth Period. We are now becoming expert
|
|
builders of Form from chemical mineral substance.................426
|
|
In the Jupiter Period we shall vitalize the forms....................428
|
|
In the Venus Period we shall give them feeling.......................428
|
|
In the Vulcan Period we shall become Creative Intelligences
|
|
and give the forms a mind........................................428
|
|
ANIMALS started evolution in the Sun Period, become human in
|
|
Jupiter Period................................................70,224
|
|
PLANTS started evolution in Moon Period, become human in Venus
|
|
Period...........................................................226
|
|
|
|
|
|
[PAGE 554] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
MINERALS started evolution in Earth Period, become human in Vulcan
|
|
Period.......................................................230,232
|
|
DESIRE.
|
|
Desire for prolonged earth-life makes the spirit earth-bound
|
|
amid unpleasant surroundings.....................................103
|
|
How conscience battles with desire....................................89
|
|
Archetypes of desires, feelings and emotions..........................50
|
|
DISEASE.
|
|
Why complications set in when a person is sick........................64
|
|
Why pain is felt in a limb subsequent to the time of amputation.......64
|
|
A spiritual cause of paralysis........................................63
|
|
A spiritual cause of consumption and rachitis........................113
|
|
HAEMOLYSIS (destruction of blood corpuscles; see Human Organism).
|
|
Nostalgia (homesickness); how engendered by the Race Spirit..........351
|
|
DREAMS.
|
|
The cause of dreams, and why mostly confused..........................94
|
|
Dreamlike internal picture consciousness of animals rational
|
|
because engendered by groupspirit................................217
|
|
DRUNKARD; how purged in Purgatory.......................................105
|
|
DROWNING; why drowning persons see past life in a flash..................61
|
|
ELEMENTS.
|
|
In Saturn Period there was only one element: heat--incipient fire....234
|
|
In Sun Period there was fire and air; in Moon Period fire, air
|
|
water. Here we have four elements...............................234
|
|
A new element will be added in the Jupiter Period....................234
|
|
ELEMENTALS or naturespirits; help build our bodies......................126
|
|
EVIL; how it grows and is destroyed...................................42-43
|
|
FAITH.
|
|
Childlike faith and scepticism compared................................6
|
|
FEELING.
|
|
Distinct from mere response to impacts................................32
|
|
A separate desirebody necessary to TRUE feeling.......................57
|
|
INTEREST and INDIFFERENCE; the twin feelings which move the world.....45
|
|
Remorse...............................................................47
|
|
|
|
|
|
[PAGE 555] INDEX
|
|
|
|
Page
|
|
Archetypes of feeling.................................................50
|
|
Effect of sharp purgatorial pain on future lives.....................109
|
|
Mathematic study raises us above feeling.............................203
|
|
Pineal gland once an organ of feeling................................262
|
|
Feeling was awakened by torture in Lemuria...........................279
|
|
Rhmoahals developed finer feelings: joy and sorrow, pleasure
|
|
and pain, etc....................................................294
|
|
Tlavatlis developed ambition.........................................295
|
|
FREEWILL AND DESTINY.
|
|
Relative freewill of mineral, plant, animal and man compared..........83
|
|
All evil acts in life at least are voluntary.........................110
|
|
Choice regarding place of Rebirth................................129,136
|
|
Epigenesis more than choice of action................................135
|
|
Original Semites the first to be given freewill and made
|
|
responsible to law of consequence................................301
|
|
Causes when ripened to maturity become destiny.......................136
|
|
MATURE destiny cannot be escaped (story).............................161
|
|
The stars: the clock of Destiny......................................163
|
|
Poem on freewill and destiny.........................................163
|
|
Freewill bought at cost of pain and death........................288,363
|
|
FORGIVENESS OF SIN.
|
|
Forgiveness and the subconscious mind.................................91
|
|
How it shortens or eliminates Purgatory..............................111
|
|
The doctrines of Forgiveness and Atonement do not vitiate, but
|
|
complement the Law of Causation..................................373
|
|
FERTILIZATION.
|
|
Depends upon presence of etheric matrix of body being present in
|
|
mother's womb and on seedatom................................137,461
|
|
Seedatom withheld by groupspirit when animals mate outside
|
|
their species....................................................352
|
|
FOOD.
|
|
Why one man's meat is another's poison................................84
|
|
Food as factor in evolution..........................................165
|
|
The science of nutrition (chapter)...................................441
|
|
Why we do not take life when eating plantseed or eggs................461
|
|
The law of assimilation (chapter)....................................457
|
|
FORCES.
|
|
Laws of Nature not blind, but Great Intelligences.....................49
|
|
|
|
|
|
[PAGE 556] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Archetypal Forces and the inception of form...........................51
|
|
Force is spirit not yet crystallized to matter...................120,247
|
|
Relation of force and matter illustrated.............................121
|
|
Attraction and Repulsion; the twin forces, and how they operate.......46
|
|
The Bible on "dual creative energy"..................................324
|
|
FORM.
|
|
All forms are built of one basic substance............................31
|
|
Forms are crystallized space; at death it dissolves to spirit....249,186
|
|
Relation of Life, Form and Consciousness.............................223
|
|
Reason for multiplicity of forms and their decay......................31
|
|
All form devoid of true feeling.......................................31
|
|
Wonderful metamorphoses of forms in Desire world......................41
|
|
Archetypes of form....................................................50
|
|
Archetypes build forms by sound......................................123
|
|
Sound the builder of climate, flora and fauna........................125
|
|
Form and life merge into one spirit in Chaos; seedatoms
|
|
of worldglobes alone remain intact...............................247
|
|
Life may, and does, exist independently of concrete form.............248
|
|
Forms are always built to suit conditions............................255
|
|
Man's past, present and future form..................................257
|
|
How pineal gland preserved man's form from destruction by
|
|
fire in Lemuria..................................................262
|
|
Why form evolves to a certain point; then degenerates
|
|
and dies.................................................289,341,343
|
|
Jehovah, the builder of form and giver of children...............334,348
|
|
Bible story of Creation refers to form: Life is uncreate.........332,344
|
|
Life has no origin: Forms have.......................................504
|
|
GENIUS.
|
|
Genius and epigenesis................................................185
|
|
A genius builds better organism from parental material than others...138
|
|
Heredity cannot account for genius...................................155
|
|
Why genius is AHEAD of its time......................................161
|
|
GOOD; how assimilated by the spirit........................21,47,96,123,417
|
|
HYPNOTISM.
|
|
How hypnotism and anaesthetics affect vital body......................62
|
|
|
|
|
|
[PAGE 557] INDEX
|
|
|
|
HUMANITY (TOPICAL)
|
|
|
|
Page
|
|
Humanity compared with mineral, plant and animal......................57
|
|
Origin of our faculties: sense perception, locomotion and thought.....59
|
|
Man is the inverted plant.............................................86
|
|
Seven human principles as correlated to five worlds...................88
|
|
Man is a 3-fold spirit having a mind by which he governs a
|
|
3-fold body and transmutes it to soul...............................
|
|
Man builds in heaven the body he uses on earth.......................128
|
|
In Hyperboran Epoch we had both lunar and solar sexforce, hence
|
|
we were hermaphrodites...........................................268
|
|
Why nations rise and fall............................................289
|
|
Originally humanity were governed by one common groupspirit..........351
|
|
Later Jehovah segregated them into nations...........................352
|
|
Original Semites first to be given freewill and made
|
|
responsible to the law of consequence............................301
|
|
Mission of Christ to reunite the races as Brothers...................352
|
|
The four steps and stages in Religion................................302
|
|
The sixteen paths to destruction.................................271,306
|
|
The "missing link"...................................................341
|
|
The origin of Life...................................................504
|
|
MAN.
|
|
Differently educated from women in Lemuria...........................279
|
|
Man possesses solar sexforce expressing "Will".......................267
|
|
Spermatozoon an expression of concentrated will......................284
|
|
WOMAN.
|
|
Why subject to periodical flow and tears..............................60
|
|
Why more intuitive than man...........................................92
|
|
Woman has lunar sexforce which expresses itself spiritually
|
|
as "Imagination".................................................267
|
|
How woman was educated in Lemuria....................................279
|
|
Woman developed memory before man....................................280
|
|
Why parturition became painful.......................................283
|
|
Imagination builds the foetus........................................284
|
|
How and why Lucifer spoke to the woman...............................361
|
|
CHILDREN.
|
|
Childlike faith compared to scepticism.................................6
|
|
Childlife in the first heaven........................................117
|
|
|
|
|
|
[PAGE 558] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Birth of a child only commenced with the delivery of the dense body..139
|
|
Children are clairvoyant and have invisible playmates................149
|
|
Do not manufacture individual blood in early years...................143
|
|
Birth of the vital body produces growth..............................141
|
|
Why one who has died as a child will be apt to remember
|
|
that life in its next embodiment.................................172
|
|
Education of children in Lemuria.................................279,361
|
|
Education of children in early Atlantis..............................296
|
|
Children are clairvoyant while innocent..............................281
|
|
Jehovah, the Regent of the Moon, is the builder of "form" and
|
|
hence the giver of children......................................334
|
|
|
|
HUMAN ORGANISM (TOPICAL)
|
|
|
|
DENSE BODY.
|
|
A dense body necessary to live in the Physical World..................57
|
|
What determines shape of dense body...................................60
|
|
Why the dense body is our most valuable instrument....................76
|
|
Dense body abandoned at death.........................................97
|
|
How premature loss of dense body causes suffering to suicide.........104
|
|
Archetype of dense body built by us in heaven........................126
|
|
Birth of dense body..................................................139
|
|
Germinally started in Saturn Period with incipient sense organs......206
|
|
Reconstructed in Sun Period. Germination of alimentary canal
|
|
and glands commenced.............................................211
|
|
Reconstructed in Moon Period. Skeleton, cartilage, muscle and
|
|
nerves begin to form.............................................214
|
|
Reconstructed in Earth Period. Then brain and voluntary nerves
|
|
began to form................................................236,239
|
|
Wonderful mechanism of dense body....................................237
|
|
Line of future improvements..........................................262
|
|
"Point" in forehead not concentric with the corresponding "point"
|
|
in vital body in Atlantis........................................293
|
|
When those points came into correspondence clairvoyance was lost.....294
|
|
The keynote of the dense body........................................369
|
|
|
|
|
|
[PAGE 559] INDEX
|
|
|
|
Page
|
|
How connection between dense and vital bodies has become
|
|
relaxed since Golgotha...........................................482
|
|
BLOOD.
|
|
How warm and cold-blooded animals are produced........................37
|
|
Difference of constitution of desirebody in cold and
|
|
warm-blooded animals..............................................69
|
|
Red blood requisite to a separate desirebody..........................69
|
|
In our animal stage we had no red blood...............................69
|
|
Incipient blood currents started in Moon Period......................218
|
|
Before the Ego can become an indwelling spirit it must
|
|
have body with warm blood and upright larynx..................86,236
|
|
The blood is the direct vehicle of the Ego....................91,238,350
|
|
The blood is the carrier of feelings and emotions.....................91
|
|
Children do not manufacture individual blood.........................143
|
|
Effects upon Ego of high and low temperature.........................144
|
|
Constancy of blood temperature more marked after 21st year...........145
|
|
Mars, iron, warm blood and individuality.........................268,274
|
|
Why Mars prevented evolution of warm blood in the first three
|
|
and one-half Earth-revolutions...................................274
|
|
The soul of all flesh is in the blood................................350
|
|
Why marriage "in the clan" gives second sight....................353,397
|
|
Why mixing blood of one family by marriage with another
|
|
family kills clairvoyance........................................355
|
|
The blood; the highest expression of vital body......................397
|
|
Menstruation and tears................................................60
|
|
In each cycle the blood carries a picture of the outside world
|
|
to seedatom in heart..........................................92,398
|
|
HAEMOLYSIS (DESTRUCTION OF BLOOD).
|
|
Haemolysis and death results when blood of higher animal is injected
|
|
in lower.........................................................355
|
|
Mating of different species causes partial haemolysis with loss
|
|
of propagating faculty...........................................357
|
|
International marriages produce haemolysis which kills second
|
|
sight enjoyed by marrying in the clan............................358
|
|
EAR.
|
|
The semicircular canals of the ear, music and logic..................126
|
|
Ear was started in Saturn Period.....................................206
|
|
EYE; the eye was built by light......................................18,276
|
|
|
|
|
|
[PAGE 560] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The so-called "third eye" was organ of feeling.......................262
|
|
LIVER.
|
|
Desirebody rooted in liver............................................68
|
|
Groupspirit directs currents INWARDS in cold-blooded animals.
|
|
Currents WELL OUT in mammals......................................69
|
|
Liver and "liver".....................................................69
|
|
LUNGS; the place of ingress for the groupspirit.................345,348,350
|
|
SPLEEN.
|
|
Spleen is root of vital body, it specializes solar energy.............63
|
|
How white corpuscles are made........................................455
|
|
GLANDS.
|
|
Glands and alimentary canal started in Sun Period....................211
|
|
Pineal Gland was once the localized seat of feeling..................262
|
|
Glands are expressions of the vital body.............................455
|
|
THYMUS GLAND; supplies parental blood to child in infancy and
|
|
early childhood..................................................143
|
|
PITUITARY BODY; latent in most people, it is an organ of clairvoyance...473
|
|
PINEAL GLAND.
|
|
Once a localized organ of feeling....................................262
|
|
Now an organ of clairvoyance when developed..........................473
|
|
HEART.
|
|
Head and heart figuratively at war................................17,393
|
|
Silver Cord fastened to left ventricle of heart by the seedatom.......98
|
|
Rupture of silver cord causes heart to stop...........................98
|
|
Heart, though an involuntary muscle, is cross-striped like
|
|
a voluntary muscle...............................................396
|
|
How the crossstripes may be developed and the heart control body.....399
|
|
How heart, larnyx and spinal cord become path of sex currents........477
|
|
MUSCLES.
|
|
How manipulated by thoughts of Ego....................................89
|
|
The higher part of desirebody built the voluntary nervous system.....394
|
|
Voluntary muscles striped lengthwise and crosswise; involuntary
|
|
muscles striped lengthwise only..................................396
|
|
Muscles the particular stronghold of desirebody......................455
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 561] INDEX
|
|
|
|
Page
|
|
NERVES.
|
|
The cause of paralysis................................................63
|
|
Voluntary nerves started in Earth Period, sympathetic system in
|
|
Moon Period......................................................239
|
|
Higher part of desirebody built voluntary nerves.....................394
|
|
Pneumogastric nerve, avenue of ingress of intuition or "first
|
|
impressions".....................................................398
|
|
Pneumogastric nerve is avenue of egress for the seedatom at death.....97
|
|
BRAIN.
|
|
How the Ego manipulates the braincenters..............................89
|
|
Building of brain started in Lemuria.................................239
|
|
Built since separation of sexes......................................267
|
|
Half the sexforce diverted to build brain........................269,284
|
|
Cost of the faculty of thought.......................................270
|
|
Lemurian girls first developed memory................................280
|
|
Why Lucifer prompted Lemurians to use the generative force
|
|
independent of the Angels........................................287
|
|
How Lucifer spoke to the woman.......................................361
|
|
LARYNX.
|
|
Why animals cannot speak..............................................86
|
|
A horizontal larynx is under groupspirit.............................236
|
|
Larynx, the highest achievement of human Ego.........................236
|
|
Originally the larynx was part of the sexorgan.......................269
|
|
The larynx is sustained by sexforce..............................269,284
|
|
The larynx will eventually supersede the sexorgans and man
|
|
will speak the (now lost) creative WORD......................364,425
|
|
Larynx, heart and spinal cord, path of sexcurrent in Initiates.......478
|
|
SEX.
|
|
Change of boy's voice at the time of puberty. Sex is determined
|
|
by forces active in Life Ether....................................36
|
|
Sex alternates in successive births..................................160
|
|
Will and Imagination are solar and lunar sexforces...................267
|
|
When Earth was united with sun and moon in the Hyperborean
|
|
Epoch man was male-female......................................268-9
|
|
When Earth separated from sun and moon the sexes also separated......268
|
|
|
|
|
|
[PAGE 562] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Sexforece built brain and larynx.....................................269
|
|
When Angels regulated sexrelation in harmony with stars
|
|
parturition was painless.........................................277
|
|
When Adam KNEW his wife INDISCRIMINATELY, "their eyes were opened;"
|
|
then pain and death began....................................278,283
|
|
Spermatozoa an expression of male sexforce: Will. Imagination,
|
|
the female sexforce, builds foetus...............................284
|
|
All retain one-half of sexforce to build brain, nervous
|
|
system and larynx................................................284
|
|
Selfish motive in sex and thought activities.........................286
|
|
Lucifer spirits prompted man to abuse of sex.........................287
|
|
Adam's "rib" and "side"..............................................347
|
|
The beginning and the end of sex.....................................364
|
|
SKELETON.
|
|
Skeleton soft as cartilage till crystallized in early Lemuria
|
|
by Jehovah's lunar forces....................................275,346
|
|
Comparison of the effect of external and internal skeletons
|
|
on consciousness.................................................456
|
|
Hardening of bones contributed to divide sexes.......................275
|
|
Skeleton the particular stronghold of divine spirit..................397
|
|
RIBS.
|
|
Young children do not create blood from bones........................143
|
|
Adam's "rib".........................................................347
|
|
DIGESTION.
|
|
Digestion accomplished through the aid of forces in the
|
|
chemical ether.............................................35,94,148
|
|
Manufacture and selection of gastric juices..........................263
|
|
Digestion commenced in Hyperborean Epoch by osmosis..................263
|
|
Alimentary canal started in Sun Period...............................211
|
|
How digestion is affected by temper..................................456
|
|
The law of assimilation (chapter)....................................457
|
|
EXCRETION; a SELECTIVE elimination of waste..............................35
|
|
SEEDATOM.
|
|
The seedatoms have formed part of all vehicles ever used by one
|
|
particular Ego....................................................97
|
|
Seedatom of dense body leaves heart just after last breath,
|
|
bearing imprint of panorama of life...............................97
|
|
Seedatom of dense body fastens silver cord to heart...................98
|
|
|
|
|
|
|
|
[PAGE 563] INDEX
|
|
|
|
Page
|
|
Seedatom of vital body extracted at second rupture of silver cord....103
|
|
Seedatom of desirebody: seat of conscience. It is extracted
|
|
ere spirit leaves desirebody to disintegrate....................120
|
|
How seedatom of mind gathers materials for the mind of a new
|
|
life prior to birth.............................................133
|
|
How seedatom of desirebody gathers desirestuff for a new desirebody..134
|
|
How seedatom of vital body gathers new ether.........................134
|
|
How the etheric mold of the coming dense body is placed in womb
|
|
of mother by the Lords of Destiny...............................137
|
|
Seedatom of dense body placed in semen of father.....................137
|
|
Seedatoms of World-globes alone persist in Chaos.....................247
|
|
Seedatoms of plant seed or eggs withheld by groupspirit
|
|
pending favorable conditions....................................461
|
|
Seedatoms of animals withheld by groupspirit to prevent mating
|
|
of hybrids or mismating.........................................357
|
|
Outside world pictured upon seedatom in each cycle of the blood......398
|
|
|
|
LIFE HERE AND HEREAFTER (TOPICAL)
|
|
|
|
LIFE IN GENERAL.
|
|
The problem of life and death.........................................19
|
|
The three solutions offered..........................................148
|
|
The four streams of LIFE ensouling all FORM...........................31
|
|
Life alone can feel, form is dead and unfeeling.......................32
|
|
Life Ether: the avenue of propagation.................................36
|
|
Life Ether freed at age of 14........................................143
|
|
A separate vital body necessary to express life.......................57
|
|
The four Kingdoms of LIFE symbolized in the cross.....................85
|
|
The value of life largely dependent upon conditions at death.........101
|
|
Duration of life in Purgatory........................................107
|
|
Life in the First Heaven.............................................113
|
|
Life in the Second Heaven............................................121
|
|
Life in the Third Heaven.............................................129
|
|
The purpose of life..................................................131
|
|
Life a school of experience..........................................132
|
|
|
|
|
|
[PAGE 564] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The LIFE ensouling man entered evolution in the Saturn Period........205
|
|
The LIFE ensouling the animals entered evolution in the Sun Period...224
|
|
The LIFE ensouling the plants entered evolution in the Moon Period...226
|
|
The LIFE ensouling the mineral entered evolution in the Earth Period.232
|
|
The relation of Life, Form and Consciousness......................80,223
|
|
Life and form merge in Chaos, leaving only seedatoms of
|
|
World-globes intact.............................................247
|
|
Life may, and does, exist in forms intangible to us..................248
|
|
Life always builds forms to suit conditions..........................256
|
|
Life uncreate, the importance of the word NEPHESH....................332
|
|
First Creation story of Bible deals with FORM, the second with
|
|
the ensouling LIFE: nephesh.....................................344
|
|
Nephesh chayim: breathing creatures; not living souls................345
|
|
Life did not originate anywhere, at any time: it is..................584
|
|
Taking life for food.................................................460
|
|
Why plant seed and eggs contain no life..............................461
|
|
CONCEPTION.
|
|
Conception results only when etheric mold of a body and the
|
|
seedatom are present............................................137
|
|
Ego enters mother's womb 18 days after conception....................138
|
|
BIRTH.
|
|
Birth is the result of Ego's desire for experience...................129
|
|
Birthplace usually chosen by Ego.....................................136
|
|
Birth not accomplished when dense body is delivered..................139
|
|
Birth of vital body and growth.......................................141
|
|
Birth of desire body and puberty.....................................142
|
|
Birth of mind and maturity...........................................143
|
|
DEATH.
|
|
The problem of Life and Death.........................................19
|
|
How death is robbed of its terror.....................................27
|
|
Death by drowning or freezing.........................................61
|
|
Death by suicide and its dreadful consequences.......................104
|
|
Death by accident or on the battlefield..............................118
|
|
The importance of peaceful surroundings at death.....................109
|
|
|
|
|
|
[PAGE 565] INDEX
|
|
|
|
Page
|
|
One of the main causes of infant mortality...........................118
|
|
People who have died sometimes ignorant of that fact.................121
|
|
Death did not exist till latter part of Lemuria..................167,278
|
|
Premature cremation causes departing spirit pain......................98
|
|
The oftener we die, the better we shall live.....................244,363
|
|
Death of FORM gives spirit scope for advancement.....................249
|
|
Our liberty purchased at cost of death and pain......................363
|
|
Degeneracy and death of races and nations............................289
|
|
DECAY; an activity of the chemical forces in matter......................31
|
|
VITAL and dense bodies disintegrate simultaneously...................102
|
|
CREMATION.
|
|
Premature incineration pains departing Spirit.........................98
|
|
SILVER CORD.
|
|
Silver Cord fastened in left ventricle of heart by seedatom.
|
|
Rupture there stops heart........................................98
|
|
Silver Cord not broken in any case where resuscitation
|
|
is accomplished.................................................102
|
|
Final rupture and its effect.........................................102
|
|
PANORAMA OF LIFE.
|
|
Panorama viewed through negative pole of Reflecting Ether just
|
|
subsequent to death..........................................91,101
|
|
Panorama is of varying length - what terminates it...................102
|
|
Panorama basis of pleasure and pain beyond...........................108
|
|
How panorama may be eradicated by remission of sin...................111
|
|
Contrast between panorama of past life viewed after death and
|
|
a coming life seen prior to birth...............................130
|
|
The blood in each cycle through the heart engraves panorama
|
|
on seedatom.....................................................398
|
|
PURGATORY.
|
|
How and why suicide suffers for rash act.............................104
|
|
Why post-mortem existence is first purgative.........................104
|
|
How the miser is purged of avarice...................................104
|
|
How drunkard is purged from his vice.................................105
|
|
How each act in life automatically produces its just reward
|
|
or retribution..................................................107
|
|
Duration of life in Purgatory........................................107
|
|
How we may escape Purgatory..........................................111
|
|
|
|
|
|
[PAGE 566] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Children go through Purgatory to First Heaven at once................117
|
|
Conscience: the fruitage of Purgatory................................119
|
|
BORDERLAND; a pitiable state of existence between Heaven and
|
|
Purgatory, and who goes there...................................112
|
|
FIRST HEAVEN.
|
|
A place of happiness, the measure determined by our own
|
|
previous benevolence expressed in Panorama......................114
|
|
The ethics of true benevolence.......................................115
|
|
SECOND HEAVEN.
|
|
This is the realm of tone............................................122
|
|
Assimilation of soulpower generated in past life.....................123
|
|
Preparation for new earth life.......................................124
|
|
Building new environment and new body............................125,128
|
|
THIRD HEAVEN.
|
|
Panorama of a new life as chosen by Ego..............................129
|
|
IDEAS.
|
|
Set ideas detrimental to investigation; great importance of
|
|
adaptability..................................................5,223
|
|
IMMORTALITY; why it would be most undesirable at present................363
|
|
INDIVIDUALITY.
|
|
Of man compared to animals............................................71
|
|
"I" consciousness of children and the thymus gland...................143
|
|
Birth of Individuality (chapter).....................................266
|
|
Mars, iron, red blood and individuality..............................352
|
|
INFORMATION; source of the author's information...........................8
|
|
INNOCENCE, is not virtue................................................282
|
|
IMAGINATION.
|
|
Imagination is the spiritual expression of the female,
|
|
lunar sexforce. (Will is male and solar)........................267
|
|
Imagination the formative force in creation......................324,425
|
|
INSTINCT.
|
|
Instinct an expression of wisdom of groupspirit.......................78
|
|
Why man's unwisdom is superior to infallible animal instinct..........79
|
|
INTUITION.
|
|
What it is, and why most noticeable in women..........................92
|
|
|
|
|
|
[PAGE 567] INDEX
|
|
|
|
Page
|
|
INITIATION.
|
|
Initiation described and defined.....................................519
|
|
Enables man to build body consciously during antenatal life......128,138
|
|
Value of mathematics in process of attainment........................203
|
|
Lemurian kings initiated by Lords of Mercury.......................272-3
|
|
Initiation will enable man to leave body at will.....................274
|
|
Lemurian initiators taught art and science...........................281
|
|
Human Initiates have had entire charge of our evolution since
|
|
the beginning of the Aryan Epoch................................304
|
|
At end of Aryan Epoch highest Initiate will appear publicly
|
|
as leader of those who want him.................................305
|
|
Jesus' body attuned to Christvibrations by initiation................382
|
|
Initiation under the Christ-star.....................................391
|
|
How to know an Initiate...........................................68,400
|
|
Initiation open to chosen few only, before Christ....................404
|
|
Why it is now open to "whosoever will"...........................404,482
|
|
The Seven Days of Creation and Initiation............................412
|
|
How Initiation will expand our consciousness.........................417
|
|
Consciousness of the Jupiter Period..................................418
|
|
Consciousness of the Venus Period....................................419
|
|
Spirals within spirals of attainment.................................420
|
|
Schematic list of Periods and consciousness..........................421
|
|
Why probation must precede Initiation............................478,519
|
|
Initiation of the Rose Cross.........................................519
|
|
The necessity of training......................................25,41,480
|
|
The bridge to the unseen worlds......................................476
|
|
MYSTERY SCHOOLS; SEPTENARY DIVISION OF.
|
|
The Rosicrucian method of preparation................................439
|
|
EXERCISES.
|
|
Retrospection, an review of the day's events.........................111
|
|
Concentration; its similarity to, and its differences from sleep.....483
|
|
The best time to concentrate.........................................485
|
|
Concentration (chapter)..............................................486
|
|
Meditation (chapter).................................................489
|
|
Observation..........................................................492
|
|
Discrimination.......................................................493
|
|
|
|
|
|
[PAGE 568] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Contemplation (chapter)..............................................494
|
|
Adoration (chapter)..................................................495
|
|
CLAIRVOYANCE.
|
|
Clairvoyance is a faculty immanent in all.............................19
|
|
Value of testimony to superphysical truths clairvoyantly obtained.....20
|
|
The necessity and the result of training.......................25,41,480
|
|
Animals are clairvoyant...............................................77
|
|
Children are clairvoyant.........................................140,281
|
|
A positive method of attainment......................................230
|
|
"Second Sight" produced by marriage in the clan or family............354
|
|
How international marriages have destroyed this involuntary
|
|
clairvoyance....................................................355
|
|
Activity of pituitary body and pineal gland formerly produced
|
|
involuntary clairvoyance........................................473
|
|
Re-awakening of their vibratory powers will produce positive
|
|
clairvoyance....................................................477
|
|
CLAIRVOYANTS.
|
|
Why their observations differ.........................................26
|
|
Differences in desirebody of trained and untrained clairvoyant....67,241
|
|
How anyone may distinguish a trained clairvoyant..................68,400
|
|
The Lemurians were all clairvoyant but could not see physically......281
|
|
|
|
INVOLUTION, EVOLUTION AND EPIGENESIS (TOPICAL)
|
|
|
|
INVOLUTION.
|
|
Involution illustrated................................................80
|
|
Involution is the period of unconscious development..............185,201
|
|
Energy of Virgin Spirits turned INWARDS to build vehicles
|
|
of consciousness during Involution..........................189,201
|
|
Descent of spirit marks ascent of form. Both streams coalesce
|
|
in the focusing mind............................................266
|
|
Involution, evolution and epigenesis chapter.........................336
|
|
EVOLUTION.
|
|
Evolution commences at the coalition of spirit and body, when
|
|
self-consciousness is awakened..............................185,202
|
|
|
|
|
|
[PAGE 569] INDEX
|
|
|
|
Page
|
|
Then "their eyes were opened," the creative energy turned
|
|
OUTWARDS and conquest of world begun.....................81,190,202
|
|
Salvation and damnation, the great importance of
|
|
adaptability....................................................223
|
|
Evolution would have ceased if man had eaten of tree of life.........363
|
|
The next great division of the "sheep" and "goats"..................229
|
|
Wine as a factor in evolution....................................168,359
|
|
Evolution is progress in three directions............................151
|
|
The end of human evolution...........................................158
|
|
Our dense body is in fourth stage of evolution, vital body in
|
|
third, desirebody in second and the mind a mere cloud............76
|
|
Why races evolved to a certain point, then degenerate and
|
|
finally die.................................................289,341
|
|
How embryology confirms occult teaching..............................344
|
|
Brain evolved at cost of half our creative force, free-will
|
|
at cost of pain and death.......................................363
|
|
Involution, Evolution and Epigenesis (chapter).......................336
|
|
EPIGENESIS.
|
|
Man's own original creative activity.........................128,135,185
|
|
Chapter on Involution, Evolution and Epigenesis................80,81,336
|
|
See definitions under diagram........................................367
|
|
KNOWLEDGE.
|
|
Knowledge a necessary prerequisite to judgement........................7
|
|
Knowledge of clairvoyant depends upon training.................25,41,480
|
|
Why knowledge of Cosmogony is very important.........................191
|
|
How to obtain first-hand knowledge.....................21,97,111,430,528
|
|
KINGDOMS OF LIFE.
|
|
Comparing man to mineral, plant and animal............................56
|
|
Various constitution of vital body in plant, animal and man...........58
|
|
Divers constitution of desirebody in animal and man...............65,235
|
|
The cross symbolical of the life currents pulsating in the
|
|
four kingdoms....................................................85
|
|
LAMENTATIONS; their effect upon the dying and dead..................101,118
|
|
LAW OF CAUSATION.
|
|
Original Semites the first to be made MORALLY responsible under
|
|
law of causation................................................301
|
|
|
|
|
|
[PAGE 570] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Law of causation is the force impelling to rebirth...................130
|
|
It brings each to birth at psychological moment when stellar
|
|
influences are most propitious..................................161
|
|
How and why the panoramas of life are produced.......................130
|
|
Causation automatically produces the appropriate suffering
|
|
needed to purge each from his vice..............................106
|
|
Mature destiny and inexorable fate...............................136,161
|
|
Law of Causation not vitiated, but complemented by doctrines
|
|
of Forgiveness of Sin and Atonement..................91,222,373,402
|
|
The binding effect of action and method of liberation................202
|
|
Causation superseded by epigenesis...................................135
|
|
Causation, and not heredity, accounts for our characteristics
|
|
and idiosyncracies..............................................157
|
|
LAW OF REBIRTH.
|
|
Rebirth not to be confused with doctrine of transmigration...........157
|
|
Rebirth a Christian doctrine.........................................164
|
|
Why this teaching has been temporarily suppressed....................167
|
|
The purpose of Rebirth...............................................130
|
|
The necessity of Rebirth.........................................132,137
|
|
Rebirth and free-will................................................129
|
|
Panorama of future life..............................................130
|
|
The method of re-embodiment..........................................133
|
|
Rebirth in consonance with law of evolution..........................151
|
|
Rebirth in consonance with law of periodicity........................152
|
|
Rebirth in consonance with ethical requirements......................153
|
|
All may know at first hand this truth................................147
|
|
Interval between births measured by the sun..........................159
|
|
Intelligent administration and exceptions............................161
|
|
Earth and other worlds also subject to this law..................190,412
|
|
|
|
MAN'S INVISIBLE VEHICLES (TOPICAL)
|
|
|
|
VITAL BODY.
|
|
Germinated as a thoughtform in Sun Period given to man in the
|
|
making by Lords of Wisdom.......................................210
|
|
Reconstructed in Moon Period by Lords of Individuality and
|
|
Lords of Wisdom.................................................215
|
|
|
|
|
|
[PAGE 571] INDEX
|
|
|
|
Page
|
|
Reconstructed in Earth Period by Angels and Lords of Form............240
|
|
They later, in Hyperborean Epoch, clothe man in the
|
|
making with an improved vital body..............................263
|
|
Vital body is in its third stage of evolution......................75,76
|
|
It is rooted in the spleen. Through that organ the vital body
|
|
specializes solar energy......................................63,68
|
|
The vital body is built of "points" which penetrate the dense
|
|
atoms and raise their vibrations.................................61
|
|
The Recording Angels direct its construction at present so that
|
|
man may reap what he sows.......................................135
|
|
A separate vital body is necessary to growth and assimilation......57,58
|
|
It serves to give shape to the dense body during antenatal life...60,137
|
|
Vital body is born at 7th year; causing growth.......................141
|
|
Under normal conditions it remains imbedded in dense body from
|
|
birth to death...................................................61
|
|
The chemical, life, light and reflecting ethers in vital body
|
|
are ripened successively........................................143
|
|
The vital body is of opposite sex or polarity to the dense body.......61
|
|
Lemurian girls developed memory first on account of having a
|
|
positive vital body.............................................280
|
|
The blood and glands are its particular expression...............397,455
|
|
The positive vital body of woman gives intuition, also causing
|
|
periodical flow and tears........................................60
|
|
The blood absorbs from inspired air panorama of past life
|
|
engraves it on seedatom and vital body...................91,397,398
|
|
At death vital body is withdrawn and panorama of past life
|
|
extracted....................................................97,102
|
|
When seedatom is withdrawn vital body gravitates back
|
|
to dense body and decays simultaneously with that...........102,103
|
|
Our wakening consciousness results from war between
|
|
desirebody and vital body.......................................455
|
|
Collapse of the vital body is cause of sleep..........................93
|
|
In health surplus of vitality is radiated as N-rays; they
|
|
expel deleterious microbes from system...........................63
|
|
|
|
|
|
[PAGE 572] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
These radiations are weak in sickness, hence disease germs may
|
|
easily enter and cause complications.............................63
|
|
Why pain is felt in a limb subsequent to amputation...................64
|
|
The more lax the connection between the dense and vital bodies
|
|
the more sensitive we become to superphysical vibrations........241
|
|
The desirebody is improved by law; the vital body by altruism,
|
|
developed in higher life........................................404
|
|
Initiation before Christ was therefore reserved to a chosen few..404,405
|
|
Since vital body was partially freed at Golgotha, initiation is
|
|
open to "whosoever will"........................................482
|
|
Initiation separates the four ethers of vital body so that two
|
|
may be extracted at will and used in "soulflights" through
|
|
inner worlds....................................................482
|
|
The effect of prayer upon the vital body.........................434,463
|
|
The specific method of separating the ethers..............91,111,483,528
|
|
The vital body will be our densest vehicle in the Jupiter
|
|
period; it will contain essence of dense body...........240,242,422
|
|
Its essence: the intellectual soul, will be absorbed by the
|
|
life spirit in Venus Period.....................................426
|
|
The vital bodies of plants and animals are differently
|
|
constituted from the human vehicle............................58,59
|
|
Among animals it is not concentric with the dense body except
|
|
in prodigies.....................................................77
|
|
DESIREBODY.
|
|
Given in the Moon Period by Lords of Individuality...................215
|
|
It is now in second stage of its evolution............................76
|
|
In latter part of Lemurian and early part of Atlantis some
|
|
desirebodies divided into higher and lower parts thus they
|
|
became fit to harbor a human Ego............................235,395
|
|
These dense bodies assumed an upright walk which emancipated
|
|
them from rule of groupspirit................................86,236
|
|
Desirebody of man has now incipient sense centers.....................67
|
|
The Lords of Mind linked mind to higher part of desirebody and
|
|
implanted separate selfhood.....................................243
|
|
The undivided desirebodies crystallized their dense vehicles
|
|
which have degenerated to anthropoids.......................236,243
|
|
|
|
[PAGE 573] INDEX
|
|
|
|
Page
|
|
The Archangels work in those, also in the lower part of the
|
|
human desirebody, giving passion............................236,243
|
|
Desirebodies of animals are not concentric with dense
|
|
body and otherwise differently constituted....................65,77
|
|
Only those bodies which have red blood and liver can
|
|
have a separate desirebody.......................................69
|
|
In coldblooded animals groupspirit forces currents of desire
|
|
INWARDS through liver............................................69
|
|
The separate spirit which dwells in warm red blood forces
|
|
its desire currents outwards through liver.......................69
|
|
Thus the liver is the root of the desirebody..........................68
|
|
The desirebody has its particular field of operation in
|
|
the voluntary nerves and muscles................................455
|
|
Its operations in the spleen produce white bloodcorpuscles...........455
|
|
Materials for new desirebody is gathered by Ego prior to
|
|
each birth......................................................134
|
|
It is born at 14 when the life ether of the vital body is ripe
|
|
and the child becomes adolescent............................142,143
|
|
The constant war between desirebody and vital body produces
|
|
our waking consciousness........................................455
|
|
Desirebody is temporarily withdrawn during sleep......................93
|
|
It is permanently extracted at death..................................97
|
|
During life it is ovoid, but takes shape of dense body at death
|
|
thus the man appears as before...................................66
|
|
Desirebody of suicide feels hollowed out while archetype of
|
|
his dense body persists; he suffers pain like intense hunger....104
|
|
Panorama of life etched on desirebody forms basis of post
|
|
mortem existence. Importance of deep etching and how to
|
|
assure that end.................................................109
|
|
Process of purgation and extraction of conscience................105,108
|
|
Dissolution of desirebody when seed atom is taken....................120
|
|
Desirebodies of children who die do not dissolve.....................117
|
|
The desirebody will be perfected in the Venus Period and
|
|
compounded with essence of dense and vital bodies...............423
|
|
Its essence, the Emotional Soul, will be absorbed by the human
|
|
spirit in Vulcan Period.........................................425
|
|
|
|
|
|
[PAGE 574] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Prayer for the spiritualization of the desirebody....................464
|
|
MIND.
|
|
The necessity and purpose of mind..............................57,75,298
|
|
It is a focusing point like lens in stereopticon, valuable
|
|
when not subject to mental St. Vitus dance...................89,393
|
|
Given by Lords of Mind in early Atlantis.............................222
|
|
Mind designed to give purpose to action, but became enmeshed
|
|
in desirebody originating cunning...............................298
|
|
Then Race religions were given to cow desire and free mind...........395
|
|
Original Semites, the progenitors of Aryan Races first to
|
|
evolve through thought and reason...............................299
|
|
The Jews, a crossbreed of Original Semites (THE SONS OF GOD) and
|
|
other Atlantean races, (THE DAUGHTERS OF MEN), still
|
|
retain cunning..................................................310
|
|
How mindstuff for new mind is gathered prior to each birth...........133
|
|
It assumes shape of large bell.......................................134
|
|
Mind is born at 21 when man reaches "majority".......................142
|
|
The veil of Isis, the sheath of mind, which hides Ego from
|
|
intrusion.......................................................293
|
|
What impels thought..................................................285
|
|
Conscious, subconscious and superconscious mind................90,92,397
|
|
The mind is temporarily withdrawn during sleep........................93
|
|
It is permanently extracted from dense body at death..................97
|
|
Why the mind of children which die, persist in their next life.......117
|
|
The mind dissolved when Ego ascends to third Heaven..................129
|
|
The present war between heart and mind................................17
|
|
The effects of open mind compared with scepticism......................7
|
|
Valuable training for the mind.......................................202
|
|
Prayer for spiritualizing the mind...................................464
|
|
The mind is now in its MINERAL stage, dead, hence we work with
|
|
dead chemical mineral substances........................298,426,428
|
|
In the Jupiter Period the mind will become alive. Then
|
|
we shall work with living plants........................298,427,428
|
|
In Venus Period the mind will acquire feeling. Then
|
|
we shall work with living, feeling animals......................428
|
|
|
|
|
|
[PAGE 575] INDEX
|
|
|
|
Page
|
|
In Vulcan Period the mind will become creative and capable
|
|
of propagating itself. Then we shall give our
|
|
creatures a mind and make them human............................428
|
|
How animals think though lacking mind.................................70
|
|
What Instinct really is...............................................78
|
|
EGO. (SEE HUMAN SPIRIT)
|
|
The Ego is a Virgin Spirit involved in a threefold veil of
|
|
matter which obliterates its original divine consciousness
|
|
and engenders the illusion of a separate self...................216
|
|
During Involution it brooded unconsciously over the evolving
|
|
form, separate and apart therefrom..............................235
|
|
In later Lemuria desirebody divided and dense body assumed
|
|
upright walk. Then Ego commenced to enter..................236,394
|
|
It did not become fully indwelling until the last third of
|
|
Atlantis........................................................294
|
|
Now the Ego is entirely in physical world while it lives
|
|
its earth life.............................................71,77,95
|
|
The seven human principles............................................88
|
|
Mars polarized the iron until Atlantis so that warm blood could
|
|
not be generated. Thus Ego was prevented from entering
|
|
the form till it was ripe.......................................268
|
|
The blood is the vantage ground of Ego...............................350
|
|
But it must be right temperature.....................................144
|
|
The Ego is born from time to time to gather experience...............129
|
|
In heaven it assimilates experiences of previous lives...........135,138
|
|
It also chooses its coming environment...........................129,136
|
|
While in heaven it builds that environment and archetypes
|
|
of the bodies it uses on earth..................................128
|
|
It gathers the materials for its new vehicles during its
|
|
descent to rebirth..............................................133
|
|
Recording Angels place matrix of its coming body in womb of
|
|
mother and seedatom in semen of father..........................135
|
|
Ego enters womb 18-21 days after conception..........................138
|
|
Ego cannot generate blood from unripe childbody, hence thymus
|
|
gland gives a supply of parental blood till the "I"
|
|
consciousness comes to puberty..................................143
|
|
How the Race Spirit held Ego in bondage..............................350
|
|
|
|
|
|
[PAGE 576] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Christ came to emancipate us from Race Spirit....................313,352
|
|
How international marriages are furthering that object
|
|
by generating individual blood..................................353
|
|
HUMAN SPIRIT. (SEE EGO)
|
|
Originally awakened by the Seraphim..................................215
|
|
Cherubim and Lords of Wisdom linked human spirit to life spirit......215
|
|
Lords of Flame and Lords of Individuality linked the human
|
|
spirit to the divine spirit.....................................216
|
|
The Lords of Form are now in charge of the human spirit..............220
|
|
The divine spirit is the first veil of the Virgin Spirit, the
|
|
life spirit is the second and the human spirit is the third,
|
|
outermost sheath which imprisons the Virgin Spirit and makes
|
|
it a separate Ego...............................................216
|
|
LIFE SPIRIT.
|
|
Awakened by Cherubim in Sun Period...................................211
|
|
Linked to divine spirit by Lords of Flame............................212
|
|
Linked to human spirit by Lords of Individuality.....................216
|
|
Lords of Individuality now in charge of life spirit..................220
|
|
DIVINE SPIRIT.
|
|
Awakened by Lords of Flame...........................................207
|
|
Linked to life spirit by Lords of Flame..............................212
|
|
Linked to human spirit by Lords of Individuality.....................216
|
|
Lords of Wisdom now in charge of divine spirit.......................220
|
|
MARRIAGE.
|
|
Marriage and generation both duty and a privilege....................468
|
|
But not a license to unbridled indulgence............................471
|
|
Formerly Race Spirits commanded MARRIAGE IN THE FAMILY to
|
|
strengthen the "tie of blood"...................................353
|
|
Later international marriages were insisted upon to emancipate
|
|
the individual from race, kin and country.......................353
|
|
Under the former regime the common blood produced in each
|
|
member of family pictures of their common ancestors (second
|
|
sight), thus intensifying feeling of kinship....................354
|
|
The Race Spirit is a "jealous God". He cuts off all who marry
|
|
outside of race.............................................310,335
|
|
|
|
|
|
[PAGE 577] INDEX
|
|
|
|
Page
|
|
International marriages have mixed the blood, destroyed the
|
|
pictures of ancestors and second sight (which is
|
|
involuntary clairvoyance).......................................355
|
|
Origin of honeymoon trips............................................219
|
|
CELIBACY; why practiced by high Initiates...............................467
|
|
MATERIALISM.
|
|
Statement of the doctrine of materialism.............................148
|
|
The nebular theory predicates a creator and sustainer of the
|
|
Universe........................................................323
|
|
The logical necessity of a Creative Intelligence.....................129
|
|
Materialism at war with established facts............................149
|
|
Materialism a cause of various diseases..............................113
|
|
Cause of earthquakes, illustrated by eruptions of Vesuvius...........510
|
|
Effect of materialism on life after death............................112
|
|
MEDIUMS.
|
|
Why unreliable, even when honest......................................41
|
|
The connection between the dense and vital bodies of mediums
|
|
is more lax than among ordinary people, and their weak wills
|
|
render them a prey to "controls"................................241
|
|
Materialization of spirits is accomplished by these controls
|
|
by extracting medium's vital body through the spleen.............62
|
|
MATHEMATICS.
|
|
Mathematical ability and semicircular canals of ear..................126
|
|
MEMORY.
|
|
Memory was first developed by the girls in Lemuria...................280
|
|
In olden days it was greater than now. The third Atlantean Race,
|
|
the Toltecs, achieved the highest efficiency....................296
|
|
When men married in the family the common blood carried to
|
|
them a memory of the lives of ancestors.........................353
|
|
Memory is threefold. Conscious, subconscious and superconscious.
|
|
The conscious memory is unreliable, but the subconscious
|
|
memory stores all events..............................90,92,149,397
|
|
Why most people do not remember past lives...........................171
|
|
Why some people remember more than others............................172
|
|
A little girl's memory of past life..................................172
|
|
|
|
|
|
[PAGE 578] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
MEMORY OF NATURE.
|
|
There is a picture in the reflecting ether, in the Region of
|
|
Archetypal Forces and the World of Life Spirit...................38
|
|
MENSTRUATION.
|
|
Menstruation and tears caused by POSITIVE vital body of woman.........60
|
|
MICROBES.
|
|
How microbes are expelled from system by N-rays.......................63
|
|
MINERAL.
|
|
Entered evolution here in Earth Period...............................232
|
|
Mineral has a consciousness similar to that of the human body
|
|
when in deepest trance...........................................85
|
|
All FORMS have been built from chemical mineral substance of
|
|
the earth.....................................................30,31
|
|
Comparison of mineral and man.........................................56
|
|
Why it is incapable of growth, motion and thought.....................58
|
|
Why it is unfeeling, though it responds to impact.....................31
|
|
The mineral groupspirit is located in the Region of abstract
|
|
Thought..........................................................85
|
|
MISSIONARIES.
|
|
Needed at home more than abroad......................................163
|
|
Why foreign missions are a mistaken effort...........................308
|
|
MUSIC.
|
|
Music of the spheres a fact of nature................................119
|
|
The Great Silence; the prelude to the celestial harmony of
|
|
Appollo's seven-stringed Lyre...................................122
|
|
The power of rhythmic vibration; supercilious incredulity
|
|
concerning the fall of Jericho's walls gratuitous...............122
|
|
Heaven the realm of tone and sound flows through Archetypes
|
|
and builds form.............................................123,124
|
|
The keynote of the body..............................................369
|
|
The semicircular canals of the ear and music.........................126
|
|
NEBULAR THEORY.
|
|
Predicates and requires a creator and sustainer of the Universe......323
|
|
N-RAYS. the invisible radiations of the vital body, expel microbes
|
|
from system......................................................63
|
|
|
|
|
|
[PAGE 579] INDEX
|
|
|
|
Page
|
|
NEW JERUSALEM; an imitation is found in first heaven built by
|
|
thoughts on the subject.........................................116
|
|
OSMOSIS.
|
|
A selective filtration of fluids through tissues of body..............35
|
|
Man's first method of obtaining nourishment..........................263
|
|
PAIN.
|
|
A blessing in disguise (illustration)................................131
|
|
Torture used Lemuria to waken consciousness..........................279
|
|
How pain has enlarged our consciousness..............................362
|
|
PATRIOTISM.
|
|
Danger of patriotism when carried to extremes....................307,312
|
|
Patriotism breaking down before international marriages..............355
|
|
PHILOSOPHER'S STONE.
|
|
As manufactured by nature, often handled by people...................438
|
|
PILGRIMAGE THROUGH MATTER.
|
|
Its beginning, its end and why undertaken.............................87
|
|
What will be the fruitage............................................429
|
|
PRAYER.
|
|
The Lord's prayer................................................435,462
|
|
Unselfish prayers for spiritual achievement spiritualize
|
|
vital body. Why we should pray "without ceasing"...........434,463
|
|
PLANTS.
|
|
The present plants started their evolution as minerals of the
|
|
Moon Period, they become human in the Venus period..............226
|
|
Their consciousness is like our in deep sleep.........................85
|
|
The Angels have particular charge over the plants....................222
|
|
The groupspirit of plants are in the Region of Concrete Thought....74,85
|
|
Comparison of a plant and man: THE INVERTED PLANT..................57,69
|
|
Why incapable of thought and motion................................58,69
|
|
How the sap is caused to circulate and deposit color..................37
|
|
The Earth Spirit feels pain when plants are pulled out by roots.......65
|
|
Seedatom of plants withheld by groupspirit pending favorable
|
|
conditions for growth...........................................461
|
|
|
|
|
|
[PAGE 580] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
PRECESSION OF THE EQUINOX.
|
|
Governs the frequency of rebirth.....................................159
|
|
POEMS.
|
|
Sir Launfal's Vision (the ethics of GIVING)..........................115
|
|
Raphael's Song (from Faust; in re music of spheres)..................119
|
|
The Chambered Nautilus (progression of the soul).....................159
|
|
Fate and Freewill....................................................163
|
|
The oftener we die, the better we live...............................249
|
|
The Christ within....................................................389
|
|
Who is the Grail.....................................................389
|
|
REASON.
|
|
First developed by the Original Semites; the progenitors of the
|
|
Aryan Races.....................................................299
|
|
Cunning, the Atlantean characteristic of the Jew.....................309
|
|
Reason to be superseded by Love in New Galilee.......................311
|
|
Appeal to students' reason.............................................9
|
|
Rosicrucian teachings endeavor to satisfy reason.....................439
|
|
RECORDING ANGELS.
|
|
Mold the vital body; impress panorama of coming life thereon
|
|
and place it in womb of mother..................................135
|
|
They bring each being to birth at the auspicious moment when
|
|
the stellar influences will give it conditions requisite to
|
|
its next step in unfoldment.....................................161
|
|
They also force the expiation of MATURE destiny..................136,161
|
|
RELIGION.
|
|
The evolution of Religion (chapter)..................................367
|
|
Why different Religions are necessary to different people............371
|
|
The four steps in Religion through fear, avarice, love and duty......303
|
|
Mistake of seeking a foreign religion................................308
|
|
Why the Bible, to be adequate to the needs of the Western World
|
|
must contain BOTH the Jewish religion of the old Testament
|
|
and the Christian religion of the New...................308,314,315
|
|
Paul asserts there is an allegorical meaning to the Bible
|
|
(yet it is only to be interpreted by who can SEE - II
|
|
Pet: 1.20). Both Paul and Christ gave an esoteric
|
|
teaching to "the few"...........................................319
|
|
Why earliest Religions taught the doctrine of Rebirth and
|
|
Christianity does not specially feature it......................167
|
|
|
|
|
|
[PAGE 581] INDEX
|
|
|
|
Page
|
|
The purpose of Jehovistic Race religions is to curb the
|
|
DESIRENATURE that the intellect may gain scope..........334,395,433
|
|
The purpose of the Christian Religion is to spiritualize
|
|
the VITAL BODY by love and prayer.......................433,435,463
|
|
The Religion of the Father will spiritualize the dense
|
|
body and restore Unity......................................435,436
|
|
ROSICRUCIANS.
|
|
One of the seven schools of the lesser Mysteries.....................438
|
|
Christian Rosenkreuz and the Philosopher's Stone.....................515
|
|
Initiation, the Order of the Rose Cross and the Rosicrucian
|
|
Fellowship......................................................519
|
|
SALVATION.
|
|
The theological plan of salvation....................................150
|
|
The evolutionary plan of salvation.......................224,229,307,312
|
|
Salvation by Atonement and Forgiveness of Sin.............91,111,373,402
|
|
SLEEP.
|
|
Caused by collapse of vital body......................................93
|
|
Why sleep is restorative..............................................93
|
|
Chemical Ether, the avenue of restorative forces......................94
|
|
Similarity between sleep and death...................................102
|
|
Similarity between sleep and concentration...........................483
|
|
Preliminary work of aspirant in desire world during sleep............484
|
|
SENSE PERCEPTIONS.
|
|
Organs of sense, particularly the ear, started in the Saturn Period..206
|
|
Sense perception depends upon the forces in the Light Ether...........36
|
|
Lemurians could hear and feel at birth, but their sight came
|
|
later...........................................................276
|
|
|
|
SOLAR SYSTEM.
|
|
|
|
The logical necessity of a Creative Intelligence.................122,129
|
|
The nebular theory requires a Creator and Sustainer of the
|
|
solar system....................................................323
|
|
The Bible asserts that our system was formed from the "everlasting
|
|
essence": primordial matter.....................................321
|
|
|
|
|
|
[PAGE 582] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
God is the Architect of our solar system.............................179
|
|
The Seven Spirits before the Throne, individually considered,
|
|
are the Regents of the seven planets............................180
|
|
Collectively, they are God.......................................183,253
|
|
THE SUN.
|
|
The real sun is as invisible as the real man.........................258
|
|
How it is scientifically possible to have light before the
|
|
creation of the sun and moon....................................398
|
|
The sun is the visible symbol of God.................................181
|
|
Spiritual and physical rays of the sun...............................390
|
|
Will is a solar force expressed in the male sex. Imagination is
|
|
a female lunar force............................................267
|
|
The solar force works in vital body, makes for life, the lunar
|
|
rays crystallize the dense body and cause death.................265
|
|
Prior to end of Hyperborean Epoch sun, moon and earth were yet
|
|
one and humanity were malefemale................................268
|
|
PLANETS AND MOONS.
|
|
Spiritual reason for the formation of planets........................218
|
|
The planets are the bodies of the Planetary Spirits which
|
|
direct their movements from the center......................255,256
|
|
Birth of Uranus, Saturn and Jupiter..................................258
|
|
Mars and its canals, the Earth, Venus and Mercury............259,271,272
|
|
The influence of Mercury will help man free himself so that
|
|
he may leave body and re-enter at will..........................273
|
|
The Lords of Venus as leaders of humanity............................272
|
|
Why some planets have moons..........................................259
|
|
Our moon, the abode of failures who crystallized.....................264
|
|
Crystallization of the matter which is eventually thrown off
|
|
as a planet commences at pole of the sun where motion is
|
|
slowest.........................................................263
|
|
The Earth was thus expelled from the sun in the end of the
|
|
Hyperborean Epoch...............................................263
|
|
Then a part of the Earth crystallized too early and was expelled
|
|
in the beginning of the Lemurian Epoch; that is the Moon........264
|
|
|
|
|
|
[PAGE 583] INDEX
|
|
|
|
Page
|
|
Neptune does not really belong to our solar system...................260
|
|
(For proof of this assertion, see Simplified Scientific
|
|
Astrology, page 5)
|
|
Future evolution of planets..........................................256
|
|
Each planet has three worlds: the Physical World, the Desire World
|
|
and the World of Thought.........................................53
|
|
MARS.
|
|
Our evolution on that part of the sun which now constitutes the earth
|
|
commenced after Mars had been expelled and become a separate
|
|
planet..........................................................263
|
|
The influence of Mars on the indwelling spirit...................268,274
|
|
The Martian canals...................................................259
|
|
VENUS.
|
|
A number of Beings from Venus and Mercury were sent to help
|
|
nascent humanity in Lemuria. They were looked up to as
|
|
messengers of the gods......................................271,272
|
|
After gestatory period of Aryan Race they gave free-will to the
|
|
Original Semites................................................301
|
|
They then withdrew and left human Initiates to guide their
|
|
younger brothers................................................304
|
|
MERCURY.
|
|
Lords of Mercury were the original Hierophants of the Mysteries.
|
|
They initiated the most precocious among mankind and made them
|
|
kings (by grace of God).........................................272
|
|
They first showed man how he may extricate himself at will from
|
|
dense body......................................................274
|
|
Why quicksilver is fluidic and evaporates............................233
|
|
The influence of Mercury will increase...............................275
|
|
EARTH.
|
|
During the Polarian Epoch that which is now earth and the moon
|
|
was yet a part of the sun. Division came in the end of the
|
|
Hyperborean Epoch...............................................263
|
|
The present Moon-beings crystallized part of the earth and were
|
|
expelled in the beginning of Lemuria............................264
|
|
Effect of the solar and lunar forces upon the earth..................265
|
|
Previous to advent of Jehovah, Earth and man were under a
|
|
groupspirit which worked FROM WITHOUT...........................351
|
|
For ages prior to our era Christ worked upon earth and man FROM
|
|
WITHOUT.........................................................404
|
|
|
|
|
|
[PAGE 584] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
When liberated from Jesus's body at Golgotha the Christ entered
|
|
the Earth and has since been the indwelling Earthspirit,
|
|
the Regent of our planet........................................407
|
|
The planetary Christ immured in the earth is a ray from the
|
|
Cosmic Christ in the sun, refracted into each planet when
|
|
ready for brotherhood...........................................408
|
|
The sacrifice on Golgotha was but commencement of a protracted
|
|
period of suffering on part of Christ, who is groaning and
|
|
travailing waiting for the day of liberation................408,506
|
|
Earth Spirit feels when stone is broken or flower is plucked......55,505
|
|
Inner constitution of the Earth and volcanic eruptions...............498
|
|
Stages of human development and various foods........................165
|
|
The so-called "dead" transform the earth, its flora and fauna........125
|
|
The keynote of the earth.............................................123
|
|
The Bible agrees with occult teaching that man has been on
|
|
earth before....................................................332
|
|
SOUND.
|
|
The Word made flesh, the Creative Fiat, a rhythmic sound which
|
|
built all things................................................181
|
|
The music of the spheres.............................................119
|
|
The Great Silence, a gate to the realm of sound, the Heavenworld.....122
|
|
Sound, the builder of climate, flora and fauna.......................125
|
|
The ram's horn disrupting the walls of Jericho a scientific
|
|
possibility.................................................122,369
|
|
Sound, rhythm; incorporates the soul into the spirit and
|
|
amalgamates them................................................124
|
|
SOUL.
|
|
The Word-soul said by Plato to be crucified...........................85
|
|
Soul is the spiritualized product of the body.........................95
|
|
"The soul of all flesh is the blood".................................350
|
|
Definite method of accomplishing soulgrowth...........................95
|
|
Sound and the amalgamation of soul with spirit.......................124
|
|
Prior to entrance of indwelling Ego higher part of desirebody
|
|
was master, a sort of animal soul...........................394,235
|
|
Theological doctrine of creation of soul.............................150
|
|
|
|
|
|
[PAGE 585] INDEX
|
|
|
|
Page
|
|
Soul of man and animal not weighed by doctors.........................99
|
|
SPACE is a spirit not yet crystallized for form......................249
|
|
SPIRIT.
|
|
Of man may be seen before birth and after death.......................19
|
|
It is clothed in various bodies.......................................88
|
|
Mars prevented the human spirit, the Ego, from immuring
|
|
itself in body before it was ripe...............................268
|
|
Effect of wine, the counterfeit spirit produced by decay, upon
|
|
the Ego, the spirit of life.....................................168
|
|
Space is spirit not yet crystallized into form.......................247
|
|
The positive pole of spirit manifests as life galvanizing the
|
|
negative form into action.......................................248
|
|
MATTER.
|
|
Is negative spirit substance; crystallized space or spirit...120,187,247
|
|
Relation of force and matter illustrated.............................121
|
|
The Seven Worlds are states of matter.................................29
|
|
All physical matter is homogeneous in the ultimate....................31
|
|
Matter is devoid of true feeling......................................31
|
|
Ether is physical matter; the field of operation of force which
|
|
acts upon the gases, liquids and solids..........................30
|
|
Desirestuff is the matter of the Desireworld, which causes feeling
|
|
and compels motion...............................................39
|
|
Mindstuff is the matter of the Region of Concrete thought which
|
|
we use to embody and concrete our ideas..........................30
|
|
The use of desirestuff in our thought-activity........................89
|
|
The reason for the spirits pilgrimage through matter..................87
|
|
How its original divine All consciousness is obscured by the
|
|
three veils of matter...........................................216
|
|
Spirit and matter merge in Chaos; only the seedatoms of the
|
|
World-globes persist............................................247
|
|
The Bible does not say the earth was created from "nothing"
|
|
It names a basic substance......................................322
|
|
How the homogeneous primordial matter is formed into several
|
|
Worlds..........................................................375
|
|
STORIES AND ILLUSTRATIONS.
|
|
A sure method of attaining wisdom.....................................21
|
|
|
|
|
|
[PAGE 586] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Clairvoyant sees worlds as invisible to most people as the light
|
|
and color we see is to a blind man...............................24
|
|
The existence of Invisible Worlds, interpenetration of Physical
|
|
World (frostflower, freezing water)..............................27
|
|
Relative reality and permanency of visible and invisible worlds
|
|
shown by architects house........................................28
|
|
The purpose of visible world as school of right thought
|
|
illustrated by Inventors machine.................................33
|
|
Necessity for occult training, babe and blind who has acquired
|
|
sight, must learn to see here....................................41
|
|
Always look for the good. Christ and dead dog........................44
|
|
Three men and dog show operation of twin feelings and twin
|
|
forces of Desireworld............................................46
|
|
Sponge, sand and water show interpenetration and extension
|
|
of the three worlds of a planet..................................53
|
|
Telegraph system illustrating operation vital fluid...................63
|
|
Man's dense body a concretion of his finer vehicles as snails
|
|
house is crystallized snail......................................73
|
|
Illustration of difference between man with indwelling Ego and
|
|
animal with groupspirit..........................................78
|
|
Musician's hand and gloves showing obscuration of consciousness
|
|
during involution................................................80
|
|
Entering house on sunny day and finding focus showing purpose
|
|
of evolution.....................................................81
|
|
Spirit buried in matter as seed in soil...............................87
|
|
Worldsoul symbolized in cross.........................................85
|
|
Boston doctor weighing soul of animal and man.........................99
|
|
The young cling to life in body as tenaciously as seed to pulp
|
|
of unripe fruit, the aged die as easily as seed falls from
|
|
ripe fruit......................................................103
|
|
Snail illustrating relation of force and matter......................121
|
|
Heidelberg wall and the walls of Jericho.............................122
|
|
Spiritual causes produce physical effects; one man knocking
|
|
another down....................................................125
|
|
Necessity of a Creator; box of type and chaos........................129
|
|
Nebular theory requires Creator and Sustainer........................323
|
|
Blessing of pain; hand on hot stove..................................131
|
|
How seedatoms gather material like magnet............................133
|
|
|
|
|
|
[PAGE 587] INDEX
|
|
|
|
Page
|
|
Heredity and individuality; carpenter takes materials from
|
|
certain pile, but builds as he will.............................138
|
|
Shape of body depends on etheric matrix like ice crystals on
|
|
lines of force in water.........................................137
|
|
Impossibility of escape from MATURE destiny..........................161
|
|
Story of a remembered past life......................................172
|
|
Activity of chaos illustrated........................................208
|
|
Color illustrating the divine and human principles...................252
|
|
The personality, the reverse reflection of spirit as trees
|
|
reflected in pond...............................................266
|
|
Vicarious Atonement..................................................402
|
|
Value of a hard life.................................................432
|
|
Initiation like pulling trigger of pistol............................520
|
|
TEARS; why women are more prone to emotion than men......................60
|
|
TEMPERAMENT not inherited...............................................138
|
|
TEMPTATION; purpose of temptation...................................110,282
|
|
TRANSMIGRATION.
|
|
A fallacy not to be confused with rebirth............................157
|
|
TRANCE brings one in touch with subconscious mind.......................149
|
|
THOUGHT.
|
|
Cost of the faculty of thought.......................................270
|
|
Thought and the faculty of expression are the highest human
|
|
privileges......................................................236
|
|
Cunning was developed in early Atlantis..............................309
|
|
Difficulty of transmuting cunning to reason..........................310
|
|
Thought first developed by Original Semites who were
|
|
our progenitors.............................................299,309
|
|
What impels man to think.............................................285
|
|
How an idea becomes a thought.........................................88
|
|
How thoughts are generated, ensouled and projected....................89
|
|
Thought impressed upon braincenters through Reflecting Ether.......38,89
|
|
How thoughts are impressed upon the conscious memory..................90
|
|
How thoughts are impressed upon the subconscious memory; "like
|
|
chickens coming home to roost"...................................91
|
|
The effect of the twin forces and feelings on thought.................89
|
|
Thought transmission; how accomplished................................90
|
|
Thought, the supreme reality..........................................28
|
|
|
|
|
|
[PAGE 588] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The World of Thought where thoughts are generated .................48,88
|
|
The Physical World where we are schooled in the right use
|
|
of thought.......................................................33
|
|
The elevating influence of abstract thought..........................203
|
|
How animals think though lacking mind.................................70
|
|
VESUVIUS eruptions the result of materialism............................510
|
|
VIRTUE.
|
|
Not synonymous with innocence; it predicates knowledge and choice....282
|
|
VITAL FORCE.
|
|
Solar energy specialized through spleen............................63,68
|
|
How used by Ego to operate muscles....................................89
|
|
How it expels deleterious microbes from system........................63
|
|
How obstructed flow of vital force causes sleep.......................93
|
|
VITALITY.
|
|
Archetypes of Vitality................................................50
|
|
WAR.
|
|
War between heart and mind....................................17,384,393
|
|
Effect of death on the battlefield...................................118
|
|
Not peace, but a sword...............................................387
|
|
WISDOM.
|
|
Human wisdom contrasted with animal instinct.......................79,84
|
|
WILL.
|
|
Will is the spiritual expression of the positive, male and solar
|
|
sexforce. Imagination is feminine, negative and lunar..........267
|
|
In early Lemuria, Will enabled man to frustrate God's plan
|
|
and caused all our pain and suffering...........................362
|
|
It is the force ensouling thought.....................................89
|
|
WORLDSOUL; symbolically crucified........................................85
|
|
WORD.
|
|
The Word made flesh; the Great Creative Fiat.........................181
|
|
The cries of the Moon period begins the first echo of the
|
|
creative fiat...................................................219
|
|
Verbal expression of thought our highest human achievement
|
|
and privilege...................................................236
|
|
The larynx was originally part of the creative organ sometime it
|
|
will give back in full "the lost Word", the creative
|
|
Fiat....................................................269,364,425
|
|
|
|
|
|
[PAGE 589] INDEX
|
|
|
|
Page
|
|
WORLDS.
|
|
The necessity of dividing matter into Worlds..........................29
|
|
How the homogenous primordial matter is disposed in different
|
|
manner to form various worlds...............................187,375
|
|
The beginning, purpose and end of worlds.............................188
|
|
There are worlds denser than the Physical World......................233
|
|
Each planet has three worlds; the Physical World, the Desire World
|
|
and the World of Thought.........................................53
|
|
The threefold planets of a solar system swim in a sea of matter from
|
|
a fourth world; the World of Life Spirit.........................55
|
|
All the solar systems swim in a sea of matter from the World of
|
|
Divine Spirit which links them...................................55
|
|
Illustration to show this relationship................................53
|
|
Why some worlds are invisible to most people though perceived
|
|
clearly by others................................................24
|
|
Why we should endeavor to investigate those worlds....................27
|
|
REGION.
|
|
A subdivision of any of the Worlds....................................30
|
|
The Chemical Region, the Etheric Region. Main divisions of the
|
|
Physical World...................................................30
|
|
The Region of Concrete Thought, the Region of Abstract Thought.
|
|
Main divisions of the World of Thought...........................30
|
|
PHYSICAL WORLD.
|
|
The chemical region consists of solids, liquids and the gases which
|
|
are the basis of form............................................30
|
|
The etheric region consists of four ethers which are the avenue
|
|
of LIFE vitalizing FORM....................................32,35,38
|
|
The Physical World is the realm of FORM; why color and tone are
|
|
foreign to thereto..............................................119
|
|
Value of Physical World as a school of experience.....................32
|
|
CHEMICAL ETHER.
|
|
It is the avenue of the forces which accomplish assimilation, the
|
|
so-called DEAD among them....................................35,126
|
|
Ripe at seventh year when vital body is born.........................143
|
|
LIFE ETHER.
|
|
Is the avenue of propagation..........................................36
|
|
It is ripe at the 14th year when child becomes adolescent and
|
|
capable of reproduction.........................................143
|
|
|
|
|
|
[PAGE 590] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
Forces working in positive pole produces males in the negative
|
|
pole females.....................................................36
|
|
LIGHT ETHER.
|
|
Is our awareness of sense perception, the forces in positive pole
|
|
generate warm blood in negative cold blood.......................36
|
|
Chlorophyl and circulation of sap in plants...........................37
|
|
REFLECTING ETHER.
|
|
Storehouse of the memory of nature and man............................37
|
|
Ego makes impression on brain by this ether........................38,89
|
|
Mediums and psychometrists read events there..........................38
|
|
DESIRE WORLD.
|
|
Is preeminently the realm of light and color; forms are extremely
|
|
unstable but tone is sweeter than here, yet not native
|
|
to this world...................................................119
|
|
The luminous desirestuff is disposed in seven regions or states of
|
|
varying density as force-matter..................................39
|
|
Purgatory is in the three densest states of the Desireworld, the
|
|
First Heaven in the three upper and between them a Borderland
|
|
of monotony.....................................................112
|
|
The twin forces and twin feelings of the Desire World.................42
|
|
REPULSION.
|
|
One of the twin forces of the Desire World tending to purge us
|
|
from evil and destroy it.........................................43
|
|
It is dominant in the three lower regions.............................42
|
|
Illustration of its operation.........................................46
|
|
How it operates in our thought activity...............................89
|
|
ATTRACTION.
|
|
One of the twin forces of the Desire World............................42
|
|
Attraction builds virtue when Repulsion has shattered vice............47
|
|
Illustration of its operation.........................................46
|
|
Its influence on our thought activity.................................89
|
|
Heredity discounted..................................................156
|
|
INTEREST AND INDIFFERENCE.
|
|
That twin feeling indigenous to the 4th region of the Desire World....45
|
|
Illustration of their operation....................................46,48
|
|
How mathematics raises one above the realm of feeling................203
|
|
|
|
|
|
[PAGE 591] INDEX
|
|
|
|
Page
|
|
WORLD OF THOUGHT.
|
|
It is preeminently the sphere of music or TONE, as COLOR is
|
|
indigenous to the Desire World and FORM to the Physical World...119
|
|
The Great Silence is the portal to this realm of Sound...............122
|
|
The region of Concrete Thought embraces the four densest
|
|
subdivisions where Archetypes and Archetypal Forces are
|
|
forming matter................................................49,50
|
|
The Region of Abstract Thought comprises the three highest
|
|
subdivisions where ideas are generated...........................51
|
|
Diagram of the Seven Worlds...........................................54
|
|
|
|
WORLD PERIODS; THE SEVEN (TOPICAL)
|
|
|
|
Practical value of knowing cosmogony thoroughly......................202
|
|
The World Periods are way stations on the evolutionary journey
|
|
of the spirit through matter....................................190
|
|
Why this pilgrimage was undertaken and its fruits.................87,429
|
|
SATURN PERIOD.
|
|
Activity in any Period starts in the preceding Cosmic Night..........207
|
|
Location of the seven globes; they were dark and hot as
|
|
incipient firemist..............................................205
|
|
The Bible also mentions this dark stage..........................321,322
|
|
There was only one element: heat or incipient fire...................234
|
|
Man went through a mineral like existence and had a trance
|
|
like consciousness..........................................206,212
|
|
The path of evolution described......................................195
|
|
Lords of Flame radiate germ of dense body and awaken divine
|
|
spirit in man...................................................206
|
|
There were some stragglers left behind...............................224
|
|
The Lords of Mind were human then and worked with us as we work
|
|
with present minerals.......................................222,427
|
|
SUN PERIOD.
|
|
Location of the seven globes, they were light balls..................210
|
|
There were two elements, fire and air................................234
|
|
Bible description of the Sun Period and how it is scientifically
|
|
possible to have light prior to the creation of sun and moon....328
|
|
Man went through a period of plantlike existence and had a
|
|
consciousness like deep sleep...................................213
|
|
|
|
|
|
[PAGE 592] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The path of evolution described......................................198
|
|
Lords of Wisdom aid in reconstruction of dense body, glands and
|
|
alimentary canal begin germinally and vital body has its
|
|
inception as a thoughtform......................................211
|
|
The Cherubim waken life spirit.......................................211
|
|
Saturn stragglers awakened and become plantlike......................224
|
|
The present animals started evolution in Sun Period and were
|
|
minerals then...................................................224
|
|
The Archangels were human in the Sun Period; they work with both
|
|
animal and man..............................................222,349
|
|
MOON PERIOD.
|
|
Location of the seven globes, they were water and the atmosphere was a
|
|
steamy firefog..................................................213
|
|
There were three elements; fire, air and water...................234,328
|
|
The Bible describes the dense water and firefog......................328
|
|
Man-in-the-making went through a period of animal-like existence
|
|
he had internal picture consciousness like dreams...............217
|
|
At that time the divine consciousness of the spirit was entirely
|
|
obscured self-consciousness incipient...........................216
|
|
Lords of Individuality reconstruct dense and vital bodies, skeleton,
|
|
muscles and nerves had inception................................214
|
|
Lords of Individuality give desirebody as a thought form, Seraphim
|
|
awaken human spirit.............................................215
|
|
Moon beings hung suspended in atmosphere and had horizontal spines
|
|
like animals now................................................228
|
|
A division of the globe took place at close of Moon Period and
|
|
smaller part became satellite...................................218
|
|
Origin of birds' migrations and honeymoon trips......................219
|
|
The divided parts merged in Cosmic Night between Moon and Earth
|
|
Periods.........................................................220
|
|
List of classes which started in Moon Period.........................226
|
|
The Angels were human then and work now with plant, animal and
|
|
man.........................................................222,349
|
|
Present plants were minerals then, parasites are stragglers......227,228
|
|
Lucifer Spirits are stragglers from livewave of Angels...............286
|
|
EARTH PERIOD.
|
|
We have made 3 1/2 revolutions of the Earth Period...................199
|
|
|
|
|
|
[PAGE 593] INDEX
|
|
|
|
Page
|
|
The nadir of density IN OUR EVOLUTION was reached here on earth,
|
|
but there are worlds denser still...........................199,233
|
|
We have now four elements............................................234
|
|
Bible description of recapitulations.................................329
|
|
Reconstruction of dense body to adapt it to mind.....................239
|
|
Reconstruction of vital body by Angels...............................240
|
|
Desirebody reconstructed by Archangels...............................242
|
|
Mind was given by Lords of Mind......................................222
|
|
The descending spirit meeting the ascending form in the focusing
|
|
mind marks the birth of the thinking human being................267
|
|
The mind is now in its mineral stage, dead, hence we work with
|
|
dead minerals...............................................426,428
|
|
Classes of beings at beginning of Earth Period; the minerals
|
|
entered evolution here..........................................234
|
|
JUPITER PERIOD.
|
|
The Earth will become etheric and globes will be disposed as they
|
|
were in the Moon Period.........................................199
|
|
There will be five elements, the 5th described.......................234
|
|
The vital body will be our densest vehicle.......................240,242
|
|
It will reach highest perfection.....................................422
|
|
The dense body will be transmuted and compounded with
|
|
the vital body..................................................422
|
|
The mind will become alive...........................................427
|
|
Then we shall work with plant life...............................298,428
|
|
We shall have an OBJECTIVE PICTURE CONSCIOUSNESS and be capable
|
|
of impressing pictures on other minds...........................418
|
|
The human spirit, the Ego, will be prominent.........................425
|
|
The animals will be human.........................................70,224
|
|
VENUS PERIOD.
|
|
The globes will be located as in Sun Period..........................199
|
|
Consciousness of Venus Period described..............................419
|
|
The desire body will be perfected....................................422
|
|
The essence of the perfected dense and vital bodies will be
|
|
compounded therewith............................................423
|
|
The Intellectual soul will be absorbed by the Life Spirit, which
|
|
will be most active principle then..........................423,425
|
|
The mind will then acquire feeling and we shall create
|
|
living and feeling forms....................................427,428
|
|
|
|
|
|
[PAGE 594] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Page
|
|
The plants will be human, the present minerals will be animal........226
|
|
VULCAN PERIOD.
|
|
Globes will be located as in Saturn Period...........................200
|
|
We shall have highest Spiritual, Creative Consciousness..............421
|
|
The Mind will be perfected and compounded with essences of
|
|
threefold body.............................................422, 423
|
|
It will be able to propagate itself and create living,
|
|
moving, thinking forms for present mineral which will
|
|
then be human...............................................427,428
|
|
The divine spirit will be particularly active........................423
|
|
The Emotional soul will be absorbed by Human Spirit..................423
|
|
The Creative Word (chapter)
|
|
REVOLUTIONS and Periods defined.........................................196
|
|
RECAPITULATION.
|
|
Spirals within spirals...............................................321
|
|
The meaning and necessity of recapitulation..........................208
|
|
Work pertaining to any Period delayed till previous phases of
|
|
evolution have been recapitulated...............................209
|
|
How described in the Bible...........................................329
|
|
COSMIC NIGHTS OR CHAOS.
|
|
Reason for Cosmic Nights and death...................................244
|
|
Activity of any Period starts in middle of preceding Cosmic
|
|
Night as a life commences at conception.....................250,207
|
|
Thus it is not a period of inactivity................................208
|
|
The work in cosmic night defined and described...................196,200
|
|
There are cosmic nights between revolutions also.....................207
|
|
The activity there described.........................................243
|
|
Life and form merge in Chaos, only seedatoms of world-globes
|
|
persist.........................................................247
|
|
Comenius coined the word "gas" to represent spirit and Chaos.........251
|
|
Chaos, Cosmos, Genius and Epigenesis (chapter).......................252
|
|
POLARIAN EPOCH.
|
|
It was a recapitulation of the Saturn Period.........................263
|
|
The matter which is now the separate Earth was then in the
|
|
polar region of the sun.........................................261
|
|
The dense body began to crystallize as mineral.......................165
|
|
|
|
|
|
[PAGE 595] INDEX
|
|
|
|
Page
|
|
Propagation by fission, the pineal gland was then a localized
|
|
organ of feeling................................................262
|
|
The Bible on the Polarian Epoch......................................330
|
|
HYPERBOREAN EPOCH.
|
|
Angels and Lords of Form clothe humanity with vital body; mankind
|
|
was therefore plant-like........................................263
|
|
Cain, the second epoch, man is represented as an agriculturist...165,166
|
|
Skeleton formed in end of Hyperborean Epoch and was soft
|
|
as cartilage....................................................346
|
|
Towards end of this epoch the earth was expelled from sun............263
|
|
The Bible on that event..............................................330
|
|
LEMURIAN EPOCH.
|
|
The Moon expelled from earth in beginning Lemuria....................264
|
|
Atmosphere of firefog, boiling seas, giant fern forests and
|
|
animals.........................................................275
|
|
A division also took place in the desire body....................235,395
|
|
The skeleton hardened under lunar forces.........................275,346
|
|
Then the sexes separated.............................................268
|
|
Lords of Mind gave germinal mind and impregnated higher part
|
|
of desirebody therewith.........................................243
|
|
Archangels work in lower part of desirebody......................236,243
|
|
When born man had hearing and feeling, he used his body
|
|
unconsciously...............................................276,277
|
|
He saw himself and others INWARDLY...............................277,283
|
|
Propagation directed by Angels in harmony with the stars.
|
|
Then parturition was painless...................................277
|
|
Sexrelation brought consciousness of dense body when "Adam
|
|
KNEW his wife"..................................................283
|
|
Lucifer Spirits appeared to Lemurian woman's inner consciousness
|
|
prompting to self assertion.....................................287
|
|
When their eyes were opened they became aware of loss of body
|
|
at death and ignorance of stellar lore caused them to
|
|
propagate at wrong times, so parturition has become painful.....283
|
|
Memory was first developed by Lemurian girls.........................280
|
|
Science and Art were taught in Lemurian schools of Initiation
|
|
conducted by Lords of Mercury...............................271,281
|
|
|
|
|
|
--- END OF FILE ---
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[PAGE 596] ROSICRUCIAN COSMO-CONCEPTION
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Page
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Lords of Venus were leaders of masses................................272
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Greatest number of Lemurians remained animal-like....................289
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Reason for rise and fall of nations..................................289
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The sixteen races from latter part of Lemuria to beginning
|
|
of New Gallilee.................................................271
|
|
Negroes are the remnant of Lemurian race.............................304
|
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ATLANTEAN EPOCH.
|
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Mind was unfolded by food............................................166
|
|
Atlantean Epoch, the 6th day of Creation.............................322
|
|
Inner heart of globe and outer cold gave foggy atmosphere............291
|
|
In EARLY Atlantis man had an INNER perception, but did not see
|
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OUTWARD things clearly..........................................293
|
|
When later atmosphere cleared he lost touch with spiritual world.....294
|
|
THE ATLANTEAN RACES.
|
|
(1) THE RMOAHALS
|
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Developed sensation, could feel pleasure, pain, sympathy and
|
|
antipathy; their world had magic power..........................294
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|
(2) THE TLAVATLIS
|
|
Became ambitious, remembered great deeds of leaders, developed
|
|
germ of royalty.................................................295
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(3) THE TOLTECS
|
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Started monarchy. Hereditary succession was reasonable then, as
|
|
father could transfer faculties to son..........................296
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|
(4) THE ORIGINAL TURANIANS
|
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Abused power over lower classes; were idolaters......................297
|
|
(5) THE ORIGINAL SEMITES
|
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They were a chosen people, the seed race for our Aryan races.....298,334
|
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They were to evolve thought and were the last race forbidden to
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marry outside family........................................299,355
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But some did that and are the present Jews...................309,335,355
|
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Then the atmosphere cleared and water filled seas....................300
|
|
The Gods withdrew, giving man freewill and making him responsible
|
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to law of consequence.......................................301,355
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(6) THE AKKADIANS and
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(7) THE MONGOLIANS
|
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Evolved thought farther, but became unadaptable......................303
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[PAGE 597] INDEX
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Page
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THE JEWS.
|
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How patriotism has retarded their progress...........................313
|
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And why Christ was born a Jew........................................313
|
|
How the tribes were lost and how they will be saved..............314,335
|
|
America THE MELTING POT of amalgamation and emancipation for all
|
|
races; the cradle of a new people...............................315
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|
ARYAN EPOCH.
|
|
The Ego begins to shine..............................................165
|
|
Noah and the wine....................................................168
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The new chosen people............................................305,311
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Anglo Saxons are the 5th of Aryan Races..........................304,305
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[PAGE 599] ALPHABETICAL INDEX
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ALPHABETICAL INDEX
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Abel killed no animals 166.
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type of Lemurian Epoch 166.
|
|
Abraham, allegory of 319.
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|
seed of 351,352.
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Absolute, boundless being 181.
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|
center of earth corresponds to 507.
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|
creation resolved back to 191.
|
|
God returns to 200.
|
|
Abstract Thought, region of, see Thought Abstract.
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|
densest dark globe in 528.
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|
is separative 380.
|
|
Action, choice of, essential 282.
|
|
conscious soul thrives by 424.
|
|
desire body incentive to 464.
|
|
right, promotes growth of conscious soul 96.
|
|
Activity, an aspect of God 182, 323.
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|
third aspect of God 324.
|
|
Adam became breathing creature 345
|
|
knew Eve 277.
|
|
the name of humanity 326.
|
|
number representing 500.
|
|
rib story of 346.
|
|
Adaptability, all progress depends upon 223,303,337.
|
|
Adept developed by first Great Initiation 502.
|
|
unused sex currents of 475.
|
|
Adm, distinguished from Adam 326.
|
|
the number of humanity 500.
|
|
Adoration, an aid in building inner vehicles 495,496.
|
|
final steps to, seldom accomplished without teacher 495.
|
|
highest step toward union with God 465, 495
|
|
Aerial Region 50.
|
|
Affix of surnames, origin of 351.
|
|
Age of patriarchs 354.
|
|
Agnosticism, destructive force of 157.
|
|
Akkadians, see Atlantean races (subhead Akkadians).
|
|
Alchemists, students of the occult 438.
|
|
Christian Rosenkreuz labored with 518.
|
|
Alchemy and soul growth 421-425.
|
|
Alcohol craved by desire body 105.
|
|
counterfeit spirit 169.
|
|
Alimentary canal begun in Sun Period 211.
|
|
All-consciousness, of virgin spirits 216.
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[PAGE 600] ROSICRUCIAN COSMO-CONCEPTION
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All life is one 50.
|
|
Allegories of the Bible 319.
|
|
Altruism awakened by love of God 371.
|
|
compared to sound vibration 370.
|
|
developed by control of blood circulation 399.
|
|
factor in attaining initiation 404.
|
|
heart the home of 398.
|
|
latent within all 370.
|
|
selfishness being routed by 368.
|
|
superseding patriotism 355.
|
|
Alone Begotten, see Word.
|
|
Amphibians preceded birds 332.
|
|
Amputation, pain follows 64.
|
|
Analogy, one of the best helps to an understanding of
|
|
evolution 330.
|
|
Ancestor worship, origin of 295.
|
|
Ancient Truths in Modern Dress 515.
|
|
Anaesthetics, effect of, on vital body 62.
|
|
Angels aid Lords of Form 262, 263
|
|
belong to different evolution 285
|
|
brain not used by 287
|
|
built by force of love 285.
|
|
build embryo in womb 288.
|
|
build vital body 222, 349.
|
|
builders of ether 222.
|
|
control propagation 283, 536.
|
|
cosmic wisdom flowed into 285.
|
|
create without desire 285.
|
|
direct evolution of plant kingdom 299,349,427.
|
|
directed by Jehovah 334.
|
|
double-sexed 285.
|
|
function in vital body 285.
|
|
guard each ego 352.
|
|
humanity of Moon Period 222, 240,262-263, 333, 349, 376, 427, 446.
|
|
Jehovah, highest Initiate of 376.
|
|
love of, is unselfish 286.
|
|
perpetuate the race 283,288.
|
|
pioneers of Moon Period 286.
|
|
reconstruct vital body 240.
|
|
teach use of vital function 222.
|
|
unable to communicate with brain-beings 286, 361.
|
|
Angels, Recording, allow choice of embodiment 136.
|
|
bring to birth at required time 161.
|
|
build body of incoming ego 135.
|
|
enforce payment of debts 136, 161.
|
|
impress vital body with new panorama 135.
|
|
Lords of Destiny 135.
|
|
overrule free will 136, 161.
|
|
watch unseen 136.
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[PAGE 601] ALPHABETICAL INDEX
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|
|
Anglo-Saxon, fifth race of fifth epoch 304.
|
|
Anger, great danger of 144.
|
|
Animal group spirits govern by suggestion 78,83.
|
|
send animals into re-embodiment 357.
|
|
sufferings of 78.
|
|
work through blood 350, 356.
|
|
Animal group spirits, see also Group Spirits.
|
|
Animal kingdom, classification of 416.
|
|
Animal Spirit, has reached Desire World 77.
|
|
not yet indwelling 69.
|
|
not individualized 356.
|
|
Animals aided by angels 222.
|
|
aided by archangels 222, 427.
|
|
as food undesireable 459.
|
|
blood infusion of 356.
|
|
clairvoyance of 77.
|
|
classification of 416.
|
|
cold and warm blooded 36, 37, 69.
|
|
color of, changes 37.
|
|
consciousness of 74, 83.
|
|
constitute physical bodies of group spirits 79.
|
|
desire body of 65, 68, 69.
|
|
domesticated 70.
|
|
evolution of, begun in Sun Period 224, 427.
|
|
free from sickness and pain 288.
|
|
have no will of their own 83.
|
|
humanity of the Jupiter Period 70, 342, 446.
|
|
hybrids 357.
|
|
instinct of 78.
|
|
killing of in "sport" 461.
|
|
man compared with 57.
|
|
missing link 342.
|
|
more advanced than man at same stage 69.
|
|
protection of 462.
|
|
reflecting ether inactive in 59.
|
|
seed atom of, withheld 357.
|
|
sent into re-embodiment 357.
|
|
symbolized by cross 86, 535.
|
|
thinking of 59, 70.
|
|
vehicles of, not concentric 77, 293.
|
|
vital body built by angels 222, 349.
|
|
warm blooded 36, 69.
|
|
younger brothers of man 345, 446.
|
|
wild, propagation of, regulated 288.
|
|
Anthropoid apes belong to human life wave 229, 230, 235, 342.
|
|
and undivided desire body 236.
|
|
descendants of Lemurians 289.
|
|
have degenerated from man 342-343.
|
|
may overtake our evolution 235.
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|
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[PAGE 602] ROSICRUCIAN COSMO-CONCEPTION
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|
|
|
Apocrypha, valuable information in 317.
|
|
Apostles symbolize Initiations 502.
|
|
Aquarian Age, Slav civilization during 305.
|
|
Archangel Michael, see Michael Archangel.
|
|
Archangels aid man from without 403.
|
|
aided man in Lemuria 265.
|
|
as race spirits still help man 349, 359.
|
|
as race spirits realize deficiencies of religions 383.
|
|
Christ highest initiate 376.
|
|
controlling spirits of races 334, 349, 403.
|
|
Enter man's body through inspired air 380.
|
|
expert builders of desire body 222, 243, 349.
|
|
function in desire body 376.
|
|
give desire body purely animal desires 243.
|
|
guide evolution of animals 349, 427.
|
|
humanity of the Sun Period 242, 334, 376, 427.
|
|
instigate wars 334.
|
|
lowest vehicle of the desire body 376, 403.
|
|
manipulate Sun forces 404.
|
|
man's teachers in higher worlds 126.
|
|
prepare man to receive solar ray 404.
|
|
the Sun Spirits 403.
|
|
work in desire body of man 243, 349.
|
|
Archetypal forces, region of 50.
|
|
exist in water stratum of earth 504.
|
|
man a part of 126.
|
|
Archetype, creative, built in second heaven 49.
|
|
of suicide 104.
|
|
Archetypes, creative thought molds 49.
|
|
Ariadne's thread 201.
|
|
Arterial blood, contains more earthy matter than venous blood 443.
|
|
Art, taught in ancient Initiations 281.
|
|
value of 516.
|
|
Aryan Epoch (Fifth Epoch) 304-306.
|
|
chosen people of 311-315.
|
|
fire first used in 304.
|
|
food of man modified in 168.
|
|
highest Initiate of, to appear 304.
|
|
human spirit unfolded in 165.
|
|
nucleus for last race to be formed in 305.
|
|
people of, made blind to higher worlds 169.
|
|
pioneers of humanity in, initiated in 304.
|
|
present Epoch 165.
|
|
seventh day of creation 333.
|
|
thought and reason developed by man in 298, 309.
|
|
two classes in 304.
|
|
wine given to man in 168.
|
|
work of man begins in 333.
|
|
Aryan Races, central Asia, the cradle of 301, 304, 310.
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[PAGE 603] ALPHABETICAL INDEX
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|
|
descendants of Original Semites 304.
|
|
names of 305.
|
|
pioneers of human life wave 342.
|
|
seven 307.
|
|
two more to come 311.
|
|
Ash, our food should contain very little 449.
|
|
Asiatics and ancestor worship 295.
|
|
Asteroids, fragments of moons 260.
|
|
Aspirant, accomplishes union with higher self 465.
|
|
continence practiced by 471, 538.
|
|
cultivates concentration 483, 487.
|
|
first work of the conquest of desire body 433.
|
|
highest step of, is adoration 495.
|
|
learns much by meditation 489.
|
|
impossible for teacher to overlook 495-496, 525
|
|
must avoid flesh 446.
|
|
must cultivate contemplation 494.
|
|
must cultivate even temper 463.
|
|
must have confidence in his teacher 440.
|
|
must practice observation 492.
|
|
to learn to leave body at will 484.
|
|
unselfishness required of 474, 476.
|
|
works consciously to attain 437.
|
|
Assimilation, all sustenance overcome by 457.
|
|
carried on by positive forces of chemical ether 35.
|
|
forces of, the so-called dead 457.
|
|
in childhood by macrocosmic vital body 139.
|
|
law of 457-460.
|
|
of animal food, injurious 458.
|
|
of mineral, by plant 458.
|
|
of mineral leaves injurious waste product 457.
|
|
osmosis of Hyperborean Epoch 263.
|
|
of vegetables, easy and nourishing 458.
|
|
Astral body, see Desire Body
|
|
Astral World, see Desire World.
|
|
Astrology, and rulership of day of week 411.
|
|
based upon law of causation 161.
|
|
Astronomy, different theories of 514.
|
|
Atlantean Epoch 291, 332-333.
|
|
clearing of atmosphere of, and loss of clairvoyance 294.
|
|
cunning of 298.
|
|
desire body divided 394.
|
|
desire nature strong in 298.
|
|
education in 296.
|
|
ego very weak in 298.
|
|
eye evolved during 276.
|
|
foggy condition of atmosphere in 291.
|
|
(Fourth Epoch) 165.
|
|
man had spiritual perception in 293.
|
|
|
|
|
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[PAGE 604] ROSICRUCIAN COSMO-CONCEPTION
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|
|
|
man involuntarily clairvoyant in 241.
|
|
man of, moved by flying leaps 292.
|
|
man of, the Adam of the Bible 332.
|
|
meat the food of 166.
|
|
mind unfolded by man 165, 298.
|
|
Nimrod, type of man of 166.
|
|
sixth day of creation 332.
|
|
spirit enters vehicles middle of third of 309.
|
|
water of, less dense 291.
|
|
Atlantean Races.
|
|
Akkadian, (sixth race) 303.
|
|
evolved faculty of thought 303.
|
|
unadaptable to new conditions 303.
|
|
Mongolians (seventh race) 297.
|
|
evolved faculty of thought along orthodox lines 303.
|
|
unprogressiveness of 303.
|
|
Original Semites (fifth race) 297.
|
|
become subject to law of consequence 301.
|
|
chosen people of Jehovah 334.
|
|
developed cunning 299, 309.
|
|
evolved corrective quality of thought 297.
|
|
first race given free will 302.
|
|
first race to discover brain superior to brawn 299.
|
|
imbued with racial characteristics 334.
|
|
last race forbidden to intermarry 355.
|
|
led from Atlantis by great entity 301.
|
|
married outside race 310.
|
|
not led out of Egypt 335.
|
|
progenitors of present Jews 334.
|
|
seed race of Aryan 298, 334.
|
|
used faculty of thought 299.
|
|
Original Turanians (fourth race) 297.
|
|
black magicians 297.
|
|
oppressed poor 297.
|
|
selfish 297.
|
|
vain and ostentatious display of 297.
|
|
worshiped kings 297.
|
|
Rmoahals (first race) 294.
|
|
developed feelings 294.
|
|
developed rudimentary language 294.
|
|
feelings as spirits inspired them 295.
|
|
harmless character of 295.
|
|
possessed words of power 295.
|
|
powers, resembled powers of nature 294.
|
|
Tlavatlis (second race) 295.
|
|
developed germ of royalty 295.
|
|
developed memory 295.
|
|
felt separate selfhood 295.
|
|
instituted ancestor worship 295.
|
|
|
|
|
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[PAGE 605] ALPHABETICAL INDEX
|
|
|
|
Atlantean Races (cont.)
|
|
Toltec (third race) 295.
|
|
bestowed qualities upon offspring 295.
|
|
education of 295.
|
|
evolved memory 296.
|
|
inaugurated hereditary succession 295.
|
|
kings of Initiates 297.
|
|
tended to divide into nations 296.
|
|
valued experience 296.
|
|
Atlantis, atmosphere of, foggy 291.
|
|
beginning of separate nations in middle third of 296.
|
|
clearing atmosphere of 300.
|
|
conditions existing in 291.
|
|
destroyed by flood 168, 304.
|
|
educators appeal to instinct 296.
|
|
memory of man greater than now 296.
|
|
refugees of, the Mongolians 304.
|
|
Atmosphere, clearing of 300.
|
|
Atom, grouping of, true 521.
|
|
Atomic weights, and valences 410.
|
|
Atoms float in sea of ether 58.
|
|
in cosmic root substance 375.
|
|
vibrated by vital points 61.
|
|
Atonement, vicarious, objections to 400.
|
|
reason for its inclusion in Christian religion 373.
|
|
reconciled to law of Consequence 402.
|
|
Attraction, battle of, with repulsion causes suffering 47.
|
|
builds virtue 47.
|
|
illustration of working of 46.
|
|
involved in mental processes 89.
|
|
law of, heredity explained by 156.
|
|
one of two twin forces in Desire World 42.
|
|
operative in third region of desire world 44.
|
|
roused by interest 46.
|
|
second aspect of Supreme Being manifests as 375.
|
|
Aurora Borealis, and Martian "canals" 259.
|
|
Aura becomes distinctive on completion of silver cord 10.
|
|
brightness of, attracts Teacher 525.
|
|
of earth 406.
|
|
unselfishness increases luminosity of 525.
|
|
Bacchus, significance of 169.
|
|
Bacon, Sir Francis, works of, mutilated 518.
|
|
and Shakespeare controversy 251.
|
|
Baldus, Jacobus, first poem of 251.
|
|
Bathing, benefit from 445.
|
|
|
|
Beast, number of 498, 514.
|
|
Beat their swords into plowshares and their spears into pruning hooks 389.
|
|
|
|
|
|
[PAGE 606] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Belief and knowledge 147.
|
|
Bethlehem, Star of 389, 391.
|
|
Bible, allegorical significance of 319, 320.
|
|
agrees and differs with science 330.
|
|
hidden meaning in 319, 320.
|
|
Jewish and Christian doctrines of 316.
|
|
King James 318.
|
|
limitations of 317-321.
|
|
mutilated 314, 336.
|
|
names of God in 333.
|
|
not an "open" book 319, 322.
|
|
revisions have not greatly improved 318.
|
|
occult analysis of Genesis 317-364.
|
|
occult key to 319.
|
|
original text lost 320.
|
|
Talmud 320.
|
|
Thorah 319.
|
|
translators, forty seven in all 318.
|
|
Version:
|
|
Hebrew 320.
|
|
Martin Luther 318.
|
|
Masoretic 320.
|
|
Septuagint 320.
|
|
writers of, great occultists 319.
|
|
Birth, each gives new chance 363.
|
|
of desire body and puberty 142.
|
|
of mind and maturity 142.
|
|
of vital body and growth 141.
|
|
stages of 139.
|
|
result of ego's desire for experience 129.
|
|
Birth place chosen by ego 136.
|
|
Blavatsky and earth's third motion 512.
|
|
Blind man of gospels and rebirth 170.
|
|
Blood, absorbs vital energy 239, 353.
|
|
action of Mars in 268, 274.
|
|
acts directly on stomach 239.
|
|
carries the feelings and emotions 91.
|
|
changes of temperature affect 144.
|
|
channel of expression for vital body 455.
|
|
children unable to generate 143.
|
|
circulation controlled by life spirit 399.
|
|
circulation due to light ether 36.
|
|
circulation in health and disease 445.
|
|
common, and longevity of Patriarchs 354.
|
|
common, carries pictures of outside world 398.
|
|
common, carries pictures from ancestors to descendants 397.
|
|
common, caused by tribal marriages 352.
|
|
|
|
|
|
[PAGE 607] ALPHABETICAL INDEX
|
|
|
|
Blood (cont.)
|
|
common, destroyed by marriage outside family, tribe or race 355
|
|
control of, develops altruism 399.
|
|
corpuscles given by parents 143.
|
|
currents developed in Moon Period 217.
|
|
deposits earthy matter in system 443-444.
|
|
different in warm and cold blooded animals 69.
|
|
driven to field of greatest activity 239, 353.
|
|
ego, controls dense body through 238.
|
|
etches pictures on seed atom 398.
|
|
excess of, produced by positive vital body 60.
|
|
haemolysis of 353, 356.
|
|
highest expression of vital body 91, 239, 353, 397.
|
|
influence of, recognized by Scots 145.
|
|
infusion in animals 356.
|
|
iron in 268, 274.
|
|
Jews forbidden to eat 349.
|
|
man does not recognize himself as ego in common 354.
|
|
medium for ego's work on nervous system 238.
|
|
mediates for the soul 350.
|
|
mixing of, destroys negative clairvoyance 355.
|
|
"most peculiar essence" 145.
|
|
normal heat regulated by birth of mind 145.
|
|
occult significance of 145.
|
|
of Christ bore Sun Spirit into earth 407.
|
|
passes through heart in every cycle 397-398.
|
|
production of 143.
|
|
purified from desire 538.
|
|
race spirit in 353, 406.
|
|
relation of, to life spirit 398.
|
|
relation to Memory of Nature 354, 397.
|
|
soul of all flesh in 350.
|
|
storehouse of subconscious memory 91, 353, 397.
|
|
vantage ground of spirit 356.
|
|
vehicle of ego 91, 143-146, 238, 350, 356.
|
|
white corpuscles in 455.
|
|
Blood, Cleansing, see Cleansing Blood.
|
|
Blood, lacked by our humanity in animal stage 69.
|
|
recent acquisition of man 218.
|
|
red, iron an essential constituent of 268, 274.
|
|
requisite to a separate desire body 69.
|
|
warm, requisite of indwelling spirit 86, 348.
|
|
Bodies, father and mother are 307.
|
|
interpenetration of 58.
|
|
necessary for functioning in various worlds 57.
|
|
suited to purpose they serve 255.
|
|
transmuted into threefold soul 424.
|
|
work on different bodies carried on simultaneously 440.
|
|
|
|
|
|
[PAGE 608] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Body, dense see Dense Body.
|
|
Body, Desire see Desire Body.
|
|
Body of Christ, pierced in six places 406.
|
|
Body, pituitary see Pituitary Body.
|
|
Body, affected by occult development 440, 441.
|
|
evolved at end of Moon Period 217.
|
|
has individual will 394.
|
|
instrument of ego 156.
|
|
lower part of threefold, controlled by desire nature 394.
|
|
man learns to build 126.
|
|
method of spiritualization 123.
|
|
prayer spiritualizes threefold body 435.
|
|
quintessence of, built into threefold spirit 123.
|
|
shape of changes 255.
|
|
vehicle of ego 94.
|
|
worked on simultaneously 440.
|
|
Body vital, see Vital Body.
|
|
Bones formed in Lemurian Epoch 346.
|
|
necessary for ego's functioning 456.
|
|
Borderland between heaven and purgatory 112.
|
|
inhabitants of 112.
|
|
Boundless being the essence of the Absolute 181.
|
|
should be controlled through mind 394.
|
|
Brain, activities of certain areas of 399.
|
|
activity of, caused by Lucifer 288.
|
|
and cerebro-spinal nervous system, secondary vantage
|
|
of human spirit 397.
|
|
angels aid in construction of 286.
|
|
areas of, to be controlled by life spirit 399.
|
|
blood driven to, in thinking 145, 353.
|
|
building uses half creative power 270, 284.
|
|
built by thought 18, 267.
|
|
built in Earth Period 236, 239.
|
|
calls up pictures of outside world 353.
|
|
centers, manipulation of 89.
|
|
drained by blood after heavy meal 239.
|
|
drained of blood in sleep 239.
|
|
expression of desire body 353.
|
|
indirect way of gaining knowledge 363.
|
|
knowledge bought with pain and death 363.
|
|
location of, inefficient 256.
|
|
Lucifer spirits use 287, 361.
|
|
man's link between spirit and matter 285.
|
|
organ to co-ordinate impulses 285.
|
|
phosphorus required by 452.
|
|
pineal gland, position of in 473, 475.
|
|
pituitary body, position of 473, 475.
|
|
separation of sexes step in building 267.
|
|
Breath, Jehovah blew, into man's nostrils 345. 350.
|
|
(or life-breath) Hebrew "nephesh" 332.
|
|
|
|
|
|
[PAGE 609] ALPHABETICAL INDEX
|
|
|
|
Bridge to inner worlds 479.
|
|
Brotherhood, creation of, object of Christ's second coming 352.
|
|
Brotherhood, Rosicrucian see Rosicrucian Brotherhood.
|
|
Brotherhood, Universal, method of consummating, 355, 360, 384,
|
|
385, 388, 393, 399, 400, 406, 435, 437, 463.
|
|
Brothers, Elder, see Elder Brothers.
|
|
Brothers of the Rose Cross see Rosicrucian Brotherhood.
|
|
Brothers of the same ray 438.
|
|
Buddha, Light of Asia 17.
|
|
body becomes alight at death 406.
|
|
is reborn at Shankaracharya 405-406.
|
|
religion of 515.
|
|
sayings of 150.
|
|
Building inner vehicles 480-485.
|
|
|
|
|
|
C.R.C., see Christian Rosenkreuz.
|
|
Caduceus 410, 412-414.
|
|
Cain, agriculturist 166.
|
|
functioned in vital body 166.
|
|
sustained by plants 166.
|
|
symbolized man of second epoch 166.
|
|
Candidate, for initiation, usually unaware of his selection 524.
|
|
hailed as "first born" 527.
|
|
shown how to utilize stored up powers 524.
|
|
Caste, system crumbling in 436.
|
|
Catastrophes, liquidation of collective destinies 508.
|
|
Causation, see Consequence.
|
|
Cause and effect, see Consequence.
|
|
Celibacy not always a virtue 471.
|
|
only necessary to Initiate 467, 472.
|
|
vow of 467, 472.
|
|
Cell, soul of permeated by desire 458.
|
|
Cells, consciousness of 81.
|
|
Centers, three spiritual in head 397.
|
|
Centers, six vital in body 406.
|
|
Cerebro-spinal nervous system, see Nervous system.
|
|
Chaos, see Cosmic night.
|
|
Chaos, an holy name 251.
|
|
Character and possessions result of past 154.
|
|
Chastity, necessity for 471.
|
|
Cheerfulness affects digestion 456.
|
|
Chemical elements 410.
|
|
Chemical ether assimilates nutriment 35.
|
|
excretes waste products 35.
|
|
positive and negative in manifestation 35.
|
|
restoration in sleep processes 94.
|
|
ripe at seventh year 143.
|
|
|
|
|
|
[PAGE 610] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Chemical force moves matter 121.
|
|
in mineral, due to planetary ether 58.
|
|
Chemical Region, basis of dense form 29-30.
|
|
densest state contacted by man 222.
|
|
inertia law of matter in 40.
|
|
mineral stratum of earth corresponds to 503.
|
|
Chemical Region, see also Physical World.
|
|
Cherubim, aided man voluntarily 211, 215.
|
|
awakened germinal life spirit 212.
|
|
did not aid in creating form 326.
|
|
helped man to penetrate veil of matter 216.
|
|
in Moon Period 215, 229.
|
|
in Sun Period 212, 221, 225.
|
|
leave our evolution 220-221, 326.
|
|
not mentioned in Creation Story 326.
|
|
Child, latent faculties of 139, 140.
|
|
Childbirth, ignorance of spiritual laws causes pain in 278, 283, 362.
|
|
Children, birth of 139.
|
|
all eyes and ears 140.
|
|
carry memory of previous life through 117, 172.
|
|
clairvoyance of 140, 281.
|
|
desire body of, impressed with pictures 118.
|
|
do not produce individual blood 143.
|
|
dying previous to fourteenth year 117, 172.
|
|
education of, in Atlantis 296.
|
|
education of, in Lemuria 278, 279, 361.
|
|
emotions of 140-141.
|
|
forced to lie 140.
|
|
given by Jehovah 334.
|
|
growth of vital body 141.
|
|
life in first heaven 116, 117.
|
|
negative clairvoyance of 140.
|
|
Chocolate, high nutritive value of 4542.
|
|
Chosen people, of future will "willingly" follow a leader 315.
|
|
past, present and future 298, 305, 311, 334.
|
|
rebellion of 310.
|
|
Chosen People, see also Atlantean Races (subhead Original Semites)
|
|
Christ after crucifixion, appeared to disciples in vital body 381.
|
|
aids seekers of truth 400.
|
|
brings relief to humanity 382.
|
|
brought sun force to earth 403.
|
|
carried into earth 406.
|
|
cleansed earth from race spirits 407.
|
|
coming of, loosened connection man's dense and etheric bodies 482.
|
|
composite being 374, 381, 388.
|
|
could not be "born" in dense body 380.
|
|
|
|
|
|
[PAGE 611] ALPHABETICAL INDEX
|
|
|
|
Christ (cont.) crucifixion of 407.
|
|
customary vehicle of, the life spirit 376.
|
|
demands sacrifice of personal love 307.
|
|
desire body of, diffused over earth 407.
|
|
did not take away individual sin 482.
|
|
distinguished from Christ Jesus 374, 381.
|
|
distinguished from the Word 181, 374-375.
|
|
divine compassion of 382.
|
|
Elder Brother of humanity 384.
|
|
emancipates from race and family spirits 313, 352.
|
|
entered earth at crucifixion 403, 407.
|
|
explained inner teachings to disciples 520.
|
|
feels every act on planet 65.
|
|
formed in individual 389.
|
|
founder of universal religion of future 374.
|
|
gives prayer to humanity 435.
|
|
has had only one physical embodiment 378.
|
|
has loosened connections of our vehicles 482.
|
|
highest Initiate of Sun Period 376, 383, 403.
|
|
influences our desire bodies from within 380, 403.
|
|
knowledge of, by meditation 489.
|
|
leader of coming race 313.
|
|
leader of sixth epoch 306.
|
|
Light of the world 17.
|
|
Lord of love 393.
|
|
lowest vehicle desire body 378, 381.
|
|
method of salvation 403.
|
|
miraculous appearance of, contrary to evolution 383.
|
|
mission of 352, 360, 384, 405.
|
|
necessary to unify races 380.
|
|
older Brother of Sun Spirits 403.
|
|
only being spanning gap between God and man 382.
|
|
only partially confined to earth 408.
|
|
opens initiation to all 390, 400, 401, 405, 482.
|
|
possesses twelve vehicles 382.
|
|
purifies desire body of earth 407, 482.
|
|
purpose of, in taking Jesus' body 313.
|
|
regent of earth 408.
|
|
regent of sun 408.
|
|
rejection of, by Jews caused dispersion 314.
|
|
salvation of, illustrated 402.
|
|
saves stragglers 401, 405.
|
|
second coming of 361, 386.
|
|
sent out impulse used by Jehovah 404.
|
|
spirit in the sun 391.
|
|
spiritual Savior 391.
|
|
suffers from earth's limitations 408.
|
|
symbolizes Initiation of Vulcan Period 502.
|
|
time since coming only a moment in cosmic day 388.
|
|
|
|
|
|
|
|
[PAGE 612] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Christ (cont.) to use vital body at second coming 381.
|
|
unifying influence of 388.
|
|
union with 433.
|
|
unique among Beings in seven worlds 382.
|
|
used lower vehicles of Jesus 381, 383.
|
|
worked upon earth previous to advent 404.
|
|
world Savior 389.
|
|
Christ, see also Christ Jesus, Jesus.
|
|
Christ Jesus acknowledged law of prophets 405.
|
|
age of that of humanity 501.
|
|
and bringing the sword 387.
|
|
and story of dead dog 44.
|
|
and Star of Bethlehem 389.
|
|
appeared as man among men 383.
|
|
atonement of, necessary 373.
|
|
atonement of, reconciled law of consequence 401.
|
|
changed water into wine 169.
|
|
cleansing blood of 400, 406-410.
|
|
compared to Buddha 17.
|
|
crucifixion of 406.
|
|
distinguished from Christ 378.
|
|
imposed secrecy for esoteric teaching 320.
|
|
pierced in six places 406.
|
|
real work after transfiguration 406.
|
|
taught law of rebirth 169.
|
|
taught love must supersede law 405.
|
|
taught of God within 352.
|
|
understands humanity's life 382.
|
|
vehicles of 377, 406.
|
|
violent death necessary 406.
|
|
wounds of, esoteric meaning 406.
|
|
wrought Philosopher's Stone 520.
|
|
Christ Jesus, see also Christ and Jesus.
|
|
Christian doctrines:
|
|
atonement 373, 400-411.
|
|
cleansing blood 406-411.
|
|
creation of 321-333.
|
|
fall of man 360-364.
|
|
forgiveness of sin 91, 111.
|
|
immaculate conception 379, 471.
|
|
salvation and damnation 229.
|
|
trinity of God 87, 253.
|
|
Christian Rosenkreuz, achieved union with Holy Spirit 433.
|
|
and Philosopher's Stone 519.
|
|
appeared in Europe 518.
|
|
birth of, marked new era 518.
|
|
founded order of Rosicrucians 518.
|
|
incarnate at time of Christ 379.
|
|
|
|
|
|
[PAGE 613] ALPHABETICAL INDEX
|
|
|
|
Christian Rosenkreuz (cont.) in continuous embodiment 379, 518.
|
|
initiate of high degree 379, 518.
|
|
inspired writers 518, 519.
|
|
labored with alchemists 518.
|
|
sent to combat materialism 518.
|
|
speaks all languages 433.
|
|
symbolical name 519.
|
|
Christian Rosenkreuz, see also Saint-Germain.
|
|
Christianity being implanted in U.S. 315.
|
|
culmination of previous religions 164.
|
|
earned by pioneers of west 315.
|
|
fundamentally unifying 384.
|
|
has reached third step 303.
|
|
ideals too high for masses 384.
|
|
looks for one to come again 386.
|
|
malpractice of 392.
|
|
purpose of 352, 373, 433, 435.
|
|
religion of future 367.
|
|
shadow of true Christ religion 360.
|
|
to cross to Asia 516.
|
|
to culminate on Pacific coast 516.
|
|
travels westward 516.
|
|
true esoteric 17, 164.
|
|
Christians have ever present Savior 408.
|
|
striving to love right 303.
|
|
Church and state, necessary separation of 386.
|
|
Circulation of blood, control of 399.
|
|
Clairvoyance, among Lemurians 281.
|
|
aspirant must control 476.
|
|
caused by pineal gland 473, 477, 479.
|
|
caused by sense centers 67.
|
|
contact with inner worlds 477.
|
|
destroyed by mixing blood 355.
|
|
developed by study of mathematics 203.
|
|
disbelief in 26.
|
|
four conditions destroyed 359.
|
|
inherent in all 19.
|
|
involuntary in animals 77.
|
|
involuntary in children 140, 241.
|
|
involuntary in mediums 140, 241.
|
|
must be sought unselfishly 476.
|
|
not universal knowledge 25.
|
|
of Hindus and Indians 241.
|
|
produced by intermarriage 354.
|
|
purity of desire for 476.
|
|
training for 19, 25, 41, 470-497.
|
|
undesirable development of 531-532.
|
|
use of 476.
|
|
value of information obtained by 20.
|
|
|
|
|
|
[PAGE 614] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Clairvoyance (cont.) various versions result of 25.
|
|
vital body loosened in 241.
|
|
Clairvoyants trained, accept no money 68, 400, 476.
|
|
Clairvoyants, voluntary, control own body 242.
|
|
caused by sense centers 473-474.
|
|
differ in observation 26.
|
|
have no "off days" 474.
|
|
Lemurians were 281.
|
|
positive sense centers revolve clockwise 474.
|
|
to distinguish true 68, 400.
|
|
Clan, Scots cling to 353.
|
|
spirit of 351.
|
|
Clan, see also race spirits.
|
|
Cleansing Blood 400, 406-408.
|
|
bore Sun Spirit 407.
|
|
Christian doctrine of 406-411.
|
|
doctrine of, saves from despair 402.
|
|
necessity for 406.
|
|
Climate altered by man 125.
|
|
Clock of Destiny 163.
|
|
Coal degenerated plant forms 343, 504.
|
|
Cocoa undesirable food 452.
|
|
Cohesion manifestation of Supreme Being 375.
|
|
Coincidence defense of skeptic 113.
|
|
Color, changes with season 37.
|
|
deposited in all kingdoms by light ether 37.
|
|
in Second Heaven from sound 124.
|
|
produced by tone 123.
|
|
realm of 119.
|
|
relation of, to tone 123.
|
|
Seven Spirits before the Throne related to 253.
|
|
Trinity represented by 253.
|
|
Colors, in spectrum 253.
|
|
invisible 253.
|
|
of days and periods 413.
|
|
of seven rays 439.
|
|
three primary 253.
|
|
true thought pictures of, in Jupiter Period 418, 419.
|
|
Comenius and discovery of gas 250.
|
|
Compassionate Ones 118.
|
|
Elder Brothers are among 529.
|
|
Comte de St. Germain see Saint-Germain, and Christian Rosencreuz.
|
|
Concentration aid in building inner vehicle 486, 489.
|
|
compared to sleep 483.
|
|
conquers desire body 463.
|
|
deals thoroughly with things 494.
|
|
favorable time for 485.
|
|
must be cultivated 483, 487, 489.
|
|
|
|
|
|
[PAGE 615] ALPHABETICAL INDEX
|
|
|
|
Concentration (cont.) striking instance of 488.
|
|
suggested subjects for 487.
|
|
upon sense centers 484.
|
|
Conception, and mold of vital body 137.
|
|
depends upon presence of seed atom 137.
|
|
Concord discovered by open mind 7.
|
|
Concrete Thought, region of, see Thought Concrete.
|
|
Confidence favorable effects of 440.
|
|
Confucius religion of 515.
|
|
Conscience, battle of, with desires in thought process 89.
|
|
etched into desire body 109.
|
|
feeling extracted from life panorama 109.
|
|
fruitage of purgatorial experience 109, 120.
|
|
Conscious soul, extract of dense body 96.
|
|
grows by experience 424.
|
|
increases consciousness of divine spirit 96.
|
|
to be absorbed by divine spirit 425.
|
|
Consciousness, common, involuntary clairvoyance of 355.
|
|
enlarged by soul growth 96.
|
|
expanded by study of mathematics 203.
|
|
etheric sight, next step in 190.
|
|
evolved in different periods 201, 415-421.
|
|
fifth chapter of Genesis deals with 336, 354.
|
|
from Fall of man, results 362.
|
|
full waking, attained by man 189.
|
|
future expansion of 414, 417.
|
|
object of 417.
|
|
of animal 74, 83.
|
|
of body cells 81.
|
|
of different vehicles 74, 75.
|
|
of ego depends on bony structure 456.
|
|
of four kingdoms 70-86.
|
|
of God, by virgin spirits 216.
|
|
of man during Sun Period 213.
|
|
of man in Atlantis 300.
|
|
of man in Earth Period 418.
|
|
of man in Hyperborea 263.
|
|
of man in Jupiter Period 418.
|
|
of man in Lemuria 279.
|
|
of man in Moon Period 418.
|
|
of man in Polaria 261.
|
|
of man in Saturn Period 212.
|
|
of minerals 85.
|
|
of mollusks 456.
|
|
of patriarchs 355.
|
|
of plants 74, 85.
|
|
of self 216.
|
|
of virgin spirits 189.
|
|
of woman before Fall 361.
|
|
of world periods 417-421.
|
|
|
|
|
|
[PAGE 616] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Consciousness (cont.) one common, for all in earlier periods 347-348.
|
|
produced by war of desire and vital bodies 456.
|
|
survives after death 149.
|
|
unbroken in life and death 496-497.
|
|
Consequence, law of, adjustments 157.
|
|
and eating of fruit by Eve 362.
|
|
and life panorama 130.
|
|
and vicarious atonement 373, 400, 402.
|
|
cause of heredity 156.
|
|
compatible with forgiveness of sin 373.
|
|
complexity of 136.
|
|
connected with planetary movements 160.
|
|
determined by present actions 163.
|
|
determines moment of birth 161.
|
|
disaster result of 507.
|
|
draws ego to rebirth 357.
|
|
each person responsible to 471.
|
|
every act seed ground 282, 507, 508.
|
|
explains life 154.
|
|
impersonal 106.
|
|
may not be evaded 157, 130, 161.
|
|
national debt of 290
|
|
produces purgatorial suffering 106.
|
|
reaches beyond physical cause 125.
|
|
related to planetary movements 160.
|
|
rules in all realms 106.
|
|
works with stars 161.
|
|
Consequence, see also Rebirth.
|
|
Consumption, see Tuberculosis.
|
|
Contemplation, aid in building inner vehicles 494.
|
|
deals with soul of things 494.
|
|
holding an object in inner vision 494.
|
|
teaches life side of object 494.
|
|
union of higher and lower natures accomplished by 465.
|
|
Continental region of World of Thought 49.
|
|
Contradictions, apparent 227.
|
|
Co-operation, a growing desire for 436-437.
|
|
Copernican theory, not altogether correct 514.
|
|
Coral, crystallized animal forms 504.
|
|
Corpuscles, white 455.
|
|
Correspondences, law of 415.
|
|
red 456.
|
|
Corti, fibers of 126.
|
|
Cosmic forces, milk puts man in touch with 447.
|
|
Cosmic lines, mystery orders formed on 521.
|
|
Cosmic night, around us 249.
|
|
basis for progress 249.
|
|
compared to death 196, 244.
|
|
containes germ of manifestation 252.
|
|
|
|
|
|
[PAGE 617] ALPHABETICAL INDEX
|
|
|
|
Cosmic night (cont.) distinction ceases between form and life 247.
|
|
everything dissolved but nuclei during 247.
|
|
gives birth to new forms 249.
|
|
homogenous state 244, 247.
|
|
important in evolution 250.
|
|
life of, based on work of active manifestation 249.
|
|
necessary for stragglers 250.
|
|
period of activity 196, 207.
|
|
related to gas 251.
|
|
root substance 322, 325.
|
|
seed ground of cosmos 252.
|
|
significance of different names 247.
|
|
spirit of God 252.
|
|
takes place between revolutions and periods 207, 243, 250.
|
|
unifying in effect 250.
|
|
wedding with cosmos 252.
|
|
work of Hierarchies gain greatest efficiency in 207.
|
|
work of revolution most powerful in 207.
|
|
Cosmic Planes of, solar systems 179, 182.
|
|
varying rates of vibration in the different 375-376.
|
|
Cosmic Root Substance crystallizes 186.
|
|
molded by Word 375.
|
|
negative pole of universal spirit 186.
|
|
Cosmic sound first uttered in Moon Period 219.
|
|
Cosmos merges into chaos 244.
|
|
Cosmogony, importance of 191.
|
|
Craters 507.
|
|
Creation, accomplished in Lemuria 364.
|
|
attained by evolution 189.
|
|
Christian doctrine 321-333.
|
|
described in Bible 321, 346.
|
|
groaning and travailing of 506.
|
|
lost word of 363.
|
|
of form 332, 344, 426-427.
|
|
of life 299, 344, 427.
|
|
of new bodies 361.
|
|
seven days of 327, 333, 411-425.
|
|
Creation stories, contradiction of 344.
|
|
Creative act gave physical consciousness 283, 537.
|
|
Creative Fiat 181, 375.
|
|
Creative Force, see Sex Force.
|
|
Creative Hierarchies, see Hierarchies.
|
|
Creative Word, manifestation of 425-429.
|
|
molds root substance 375.
|
|
of early peoples 278, 281, 295.
|
|
to be spoken by larynx 363, 425.
|
|
Creator, heaven experience aids man to become 28, 126, 338, 363.
|
|
nebular theory requires 323.
|
|
|
|
|
|
[PAGE 618] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Creator (cont.) of universe, necessity for 129.
|
|
Cremation, premature 98.
|
|
rationality of 103.
|
|
Crimes against dying 101.
|
|
Critical point in evolution 229, 231, 235, 401.
|
|
Criticism and esoteric training 439-440.
|
|
should be constructive 493.
|
|
must be impersonal 493.
|
|
to be turned upon oneself 493.
|
|
Cross stripes of heart 396.
|
|
Cross symbolizes four kingdoms 86.
|
|
symbolizes man's development 534.
|
|
Crucifixion, of Savior 406-407.
|
|
Crystallization, and planetary evolution 263.
|
|
begins at pole of planet 263.
|
|
moon forces produce 265.
|
|
of spirit causes matter 72, 248.
|
|
Cunning developed by original Semites 299.
|
|
first form of reason 299.
|
|
mental characteristic of Jews 310.
|
|
produced by union of mind with desire body 298.
|
|
transmuted to reason 309.
|
|
Currents, flowing through moon beings 217.
|
|
Cycle of life 146.
|
|
|
|
|
|
Damnation, Christian doctrine of 229.
|
|
state of inertia 231.
|
|
Dark ages, spiritually bright 409.
|
|
volcanic eruptions during 510.
|
|
Dark Globes 208.
|
|
Days of creation 327-333, 411-425.
|
|
Days of week 411.
|
|
Dead, disposition of 103.
|
|
help the living 126.
|
|
work with man 126, 457.
|
|
Death, accompanied by loss of weight 99.
|
|
and purgatory 96-112.
|
|
beneficial 244.
|
|
by drowning 61, 102.
|
|
by freezing 61.
|
|
by suicide 104.
|
|
cost of free will 363.
|
|
habits unchanged by 103, 104.
|
|
in early epochs 167, 278.
|
|
knowledge concerning, desirable 27.
|
|
necessitated by crystallization 244.
|
|
of children 118.
|
|
of races 281.
|
|
oftener we die 249, 363.
|
|
on battlefield 118.
|
|
|
|
|
|
[PAGE 619] ALPHABETICAL INDEX
|
|
|
|
Death (cont.) only certainty 27.
|
|
produced by rupture of silver cord 98.
|
|
releases chemical forces of body 61.
|
|
riddle of 19.
|
|
separation of vehicles 97.
|
|
sometimes unperceived by ego 121.
|
|
symbols of 96.
|
|
value of peaceful 101, 109.
|
|
Decay, chemical activity of matter 31.
|
|
of dense an vital bodies 102.
|
|
result or particles escaping 458.
|
|
Degeneration, from lack of epigenesis 344.
|
|
of form 289, 291, 341-343.
|
|
Deity, no avenging 106.
|
|
Denderah, zodiac of 512.
|
|
Dense atoms, surrounded by ether 58.
|
|
vibrated by vital body 61.
|
|
Dense body, abandoned at death 97.
|
|
acquired eyes in Atlantean Epoch 276.
|
|
affected by food 440-441, 445-457.
|
|
affect by mode of living 441.
|
|
and vital body not always congruent 293.
|
|
archetype built in Second Heaven 126.
|
|
atoms of, replaced every seven years 97, 149.
|
|
birth of 139-141.
|
|
built by ego 128.
|
|
chemical composition of 456.
|
|
chemical furnace 448.
|
|
Christ never to use again 381.
|
|
commits no sin 171.
|
|
congruent with vital body 293.
|
|
connection with vital body loosened 482.
|
|
constitution of, in lower races 290.
|
|
control by ego 394.
|
|
counterpart of divine spirit 96.
|
|
degenerated in lower races 290.
|
|
desirability of retaining 444.
|
|
destroyed by higher vehicles 92.
|
|
disintegrates at death 511.
|
|
dulls suffering 105.
|
|
during sleep, ego outside of 482.
|
|
dwelling of God 171.
|
|
each step increases hardness 442.
|
|
ear first acquired by 206.
|
|
earliest composition of 261.
|
|
efficiency of, result of ego's building 128.
|
|
ego learns to build 126.
|
|
ego's correlative to physical world 57, 252.
|
|
|
|
|
|
[PAGE 620] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Dense Body (cont.) ego's first vehicle 75.
|
|
ego's most valuable vehicle 76, 237.
|
|
evolution of 261.
|
|
finer part saved by divine spirit 124.
|
|
formed under influence of Moon 346.
|
|
future development of 262.
|
|
future shape of 256.
|
|
germ of, given 206.
|
|
higher vehicles concentric with 292.
|
|
increases in density 442.
|
|
in four kingdoms 56.
|
|
in fourth stage of evolution 75, 76.
|
|
in involution 255.
|
|
instrument of spiritual intelligence 156.
|
|
interlocked with vital body 62.
|
|
interpenetrated by higher vehicles 88.
|
|
interpenetrated by planetary aura 58.
|
|
keynote of 369.
|
|
law of survival 368.
|
|
never craves alcohol 105.
|
|
nourishment of 441-460.
|
|
of future no localized sense organs 262.
|
|
of races 289.
|
|
organization of, shows ego's development 128.
|
|
organs of, evolved by necessity 276.
|
|
ossification of 443, 453.
|
|
perfection of 76, 236.
|
|
prayer for 462.
|
|
premature loss of, in suicide 104.
|
|
propagation of, controlled by Jehovah 346.
|
|
proper activity gives soul growth 96.
|
|
quintessence of, in earth's strata 511.
|
|
reaches highest development in Earth Period 421-422.
|
|
reconstructed in Earth Period 236, 237.
|
|
reconstructed in Sun Period 211.
|
|
replacement of atoms 97.
|
|
requires will and imagination 284.
|
|
seed atom of, in heart 97.
|
|
sense centers of 211.
|
|
shape of, determined by vital body 60.
|
|
silver cord, one part sprouts from seed atom 10.
|
|
spiritualization of 124, 435.
|
|
temple of living God 171.
|
|
vehicle of life dwelling in 235.
|
|
will be absorbed by divine spirit 424.
|
|
wonderful mechanism of 76, 237.
|
|
Density, different worlds vary in 29.
|
|
Desert of Gobi 335.
|
|
Desire battles with conscience 89.
|
|
binds disembodied to earth 103.
|
|
|
|
|
|
[PAGE 621] ALPHABETICAL INDEX
|
|
|
|
Desire (cont.) detains ego in post-mortem progress 163.
|
|
exists as archetype 50.
|
|
incentive to action 464.
|
|
not altered after death 103.
|
|
Desire body, abandoned by ego in First Heaven 120.
|
|
absence of, denies emotion 64.
|
|
activities of, during waking hours 92.
|
|
apparent expansion of, after death 108.
|
|
archangels expert builders of 349.
|
|
archangels work in 243.
|
|
assumes body's shape after death 66.
|
|
birth of, marks puberty 142.
|
|
brain and nervous system highest expressions of 353.
|
|
can be conquered by concentration 463.
|
|
capable of separation 482.
|
|
centers of 483.
|
|
changes wrought by spirit 66.
|
|
checks excessive growth 142.
|
|
coalesces with mind in Atlantis 298.
|
|
conscience etched into 109.
|
|
constitution of 66.
|
|
controls generation of white corpuscles 455.
|
|
counterpart of emotional soul 96.
|
|
counterpart of human spirit 404.
|
|
craves alcohol 105.
|
|
currents of, forced through liver 69.
|
|
currents of, in cold-blooded animals 69.
|
|
currents of, in individualized spirit 68
|
|
destroys dense body 92.
|
|
difference in animals 65, 69, 77.
|
|
dissolves when seed atom is removed 120.
|
|
dissolves in First Heaven 120.
|
|
division into parts 235, 242, 394, 482.
|
|
division of, causes change of posture 236.
|
|
division of, checks passion 236.
|
|
effect of purgation upon 105, 108, 114.
|
|
ego gathers material for 134.
|
|
ego has great scope in molding 138.
|
|
eventually to contain other bodies 423.
|
|
evolved by milk 166.
|
|
extends beyond dense body 67.
|
|
field of operation of 353, 455.
|
|
finer part, the emotional soul 424, 482.
|
|
first work of aspirant to overcome 433.
|
|
functions of 66.
|
|
future organization of 68.
|
|
gained possession of spleen 455.
|
|
generated in Moon Period 215.
|
|
germ of, from Lords of Individuality 215.
|
|
|
|
[PAGE 622] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Desire body (cont.) growth of 66.
|
|
higher part forms animal soul 235, 394.
|
|
higher part "lower will" 594.
|
|
holds dense body in center 243.
|
|
importance of etching 109.
|
|
impressed by law 404.
|
|
impresses revenge on vital body 463.
|
|
in cold-blooded animals 69.
|
|
in future, interpenetrated by mind 243.
|
|
in second stage of evolution 75.
|
|
in different kingdoms 65, 235.
|
|
individual personality in higher part of 243.
|
|
induces development of languages 433.
|
|
links to mind 243.
|
|
liver central vortex of 10.
|
|
lowest vehicle of Christ 378.
|
|
lower part remains with dense body during sleep 482.
|
|
macrocosmic 140.
|
|
muscles and cerebro-spinal nervous system stronghold of 395, 455.
|
|
must be organized before vital body can divide 484.
|
|
must be conquered 381, 463.
|
|
of animals different from man 65.
|
|
of anthropoids 236.
|
|
of animals, not concentric 77.
|
|
of child dying before fourteenth year 117, 172.
|
|
of earth, evolutionary changes of 404.
|
|
of earth has feeling 65.
|
|
of earth permeates all form 65.
|
|
of mother 138.
|
|
of saint 66.
|
|
of suicide 104.
|
|
only separate feels emotion 64.
|
|
organized sometimes before vital body 484.
|
|
overcome by race religions 433.
|
|
ovoidal in shape 66.
|
|
panorama of 109.
|
|
partial withdrawal of 94.
|
|
perfected in Venus Period 422.
|
|
permanently leaves dense body at death 97.
|
|
perverted expression of ego 397.
|
|
prayer for 434-435, 463.
|
|
purgatorial experience through 109.
|
|
purified extract welded into human spirit 124.
|
|
purification of, aids in union of Holy Spirit 433.
|
|
race religions overcome by 433.
|
|
reconstructed 236, 242.
|
|
record etched upon 109.
|
|
|
|
|
|
[PAGE 623] ALPHABETICAL INDEX
|
|
|
|
Desire body (cont.) reflection of human spirit 226.
|
|
rooted in liver 10, 68.
|
|
seed atom in greater vortex of liver 10.
|
|
seed atom of, persists 120.
|
|
seed atom repository of experience 114.
|
|
sense centers of 67, 243, 473, 474, 483, 484.
|
|
separate requires red blood 69.
|
|
shape of, after death 66.
|
|
shape of, during life 66.
|
|
silver cord, one sprouts from seed atom 10.
|
|
spiritualization of 463.
|
|
stamped by life record 109.
|
|
stronghold of 455.
|
|
tendency to harden 455.
|
|
to be absorbed 424.
|
|
to be organized 68.
|
|
transmuted into soul 424.
|
|
undivided requires group spirit 236, 243.
|
|
unorganized still 243, 481.
|
|
vital body must conquer 463.
|
|
war with vital body produces consciousness 455, 456.
|
|
withdrawn in sleep 404.
|
|
worked upon by Jehovah 404.
|
|
Desire stuff, currents of, in animals 69.
|
|
currents of, in man 68.
|
|
expert builders of, the archangels 349.
|
|
matter of desire world 39.
|
|
not finer physical matter 39.
|
|
pulsates through physical forms 64.
|
|
purification of 408.
|
|
Desire World, 38-40, 54, 104-121.
|
|
action of, attraction 42-48.
|
|
action of, interest 45.
|
|
activity of forces of 39.
|
|
all forms of, from emotion 39.
|
|
borderland of 112.
|
|
bridge to 479.
|
|
color in 40, 118, 119.
|
|
composed of life and color 40.
|
|
consists of material for embodying desire 38.
|
|
difficult to understand 41.
|
|
distance and time almost non-existent in 29.
|
|
effect of lie in 43.
|
|
elixir of life in 93.
|
|
evil self-destructive in 43.
|
|
existence of art, altruism, and philosophy in 47.
|
|
existence of feeling in 45.
|
|
existence of passion in 44.
|
|
|
|
|
|
[PAGE 624] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Desire World (cont.) extends beyond etheric region 53, 179.
|
|
first heaven 113.
|
|
force and matter 39.
|
|
forces of animal and man mingle 40.
|
|
forces of, cause incentive to action 39.
|
|
forms of levitate in 29.
|
|
furthers moral growth and evolution 39.
|
|
glimpsed by aspirant 489.
|
|
has four dimensions 203.
|
|
has neither heat nor cold 29.
|
|
hierarchies of, spiritual beings in 41.
|
|
impressionability, second region 44.
|
|
matter of, changing 41.
|
|
music in 119.
|
|
ocean of wisdom and harmony 93.
|
|
old and infirm pass through quickly 103.
|
|
one degree less dense than physical 39.
|
|
pictures of previous life roll backwards 108-114.
|
|
Purgatory three lower regions of 112.
|
|
purgative effect of 104-107.
|
|
puzzling changes of form in 480.
|
|
realm of color 119.
|
|
realm of feeling 42.
|
|
regions of 47.
|
|
repulsion, disintegrating force in 42.
|
|
time passes rapidly in 107.
|
|
training children in 118.
|
|
twin feelings in 42.
|
|
twin forces in 42.
|
|
vapor stratum of earth corresponds to 503-504.
|
|
vitalizes body 39.
|
|
Desires, chain disembodied to desire body 105.
|
|
Desires, highest, cause growth of Emotional Soul 96.
|
|
Destiny, clock of 163.
|
|
evasion of, impossible 161.
|
|
of man, to become creative 126.
|
|
recording angels, Lords of 161.
|
|
ripe 136, 163.
|
|
unavoidability of 161.
|
|
works in harmony with stars 161.
|
|
Destiny, Lords of, see Angels, recording.
|
|
Development, future and Initiation 411-429.
|
|
of animals 69.
|
|
one-sided, not desirable 305.
|
|
Diagrams, (in this work) must be spiritually conceived 194.
|
|
Die, oftener we, better we live 249, 363.
|
|
Diet see Food, also Nutrition.
|
|
Diet, individual needs of 84.
|
|
fruit an ideal 448.
|
|
important in esoteric training 440-441.
|
|
|
|
|
|
[PAGE 625] ALPHABETICAL INDEX
|
|
|
|
Diet (cont.) milk as a factor 447.
|
|
Digestion, accomplished by chemical forces 35.
|
|
different gastric juices of 237-238.
|
|
effect of temper upon 456.
|
|
Dimensions of space 151-152.
|
|
Dimensions of space, seven 194.
|
|
the "fourth" 203.
|
|
Discipleship, application for 532.
|
|
Discrimination, aid in building inner vehicle 493.
|
|
distinguishing good most important 493.
|
|
faculty of, logical reasoning 493.
|
|
to be practiced by aspirant 493.
|
|
Disasters, great, show trend of evolution 310-311.
|
|
Disease, consumption, cause of 113.
|
|
lack of vitality in vital body 63.
|
|
paralysis, cause of 63.
|
|
Disease germs, eliminated by vital body 63.
|
|
Dispensation, old, limited Initiation 390-440.
|
|
Distillation of water 446.
|
|
Divine Rulers, explanation of 272-273.
|
|
Divine Spirit, awakened by Lords of Flame 207, 221,225.
|
|
cared for by Lords of Wisdom 220.
|
|
counterpart of dense body 266.
|
|
first veil of spirit 216.
|
|
germ of, linked to that of life spirit
|
|
linked to human spirit 216.
|
|
man's highest spiritual principle 207.
|
|
seat of, root of nose 397.
|
|
stronghold at root of nose 397.
|
|
strongest influence in Vulcan Period 423.
|
|
to absorb lower aspect of ego 428.
|
|
world of, reflecting stratum of earth corresponds to 506.
|
|
Doctrines, Christian, see Christian Doctrines.
|
|
Dog, incident of 44, 46.
|
|
Dream pictures of animals 217.
|
|
Dreamless sleep consciousness 74, 85, 213, 415, 421.
|
|
Dreams, cause of 94.
|
|
based in reality 484, 526.
|
|
Drowning, action on vital body 61.
|
|
and life panorama 149.
|
|
Drug habit, inhibits memory of invisible helpers 524.
|
|
Druids, Initiates under Jesus 409.
|
|
Drunkard, keeps vice after death 105.
|
|
purgation of 105.
|
|
Dual creative force 324.
|
|
Duty, incentive of 46.
|
|
Dying, and bringing to birth 249.
|
|
crime against 101.
|
|
Dynasties, how founded 272.
|
|
|
|
|
|
[PAGE 626] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Ear, accuracy of 206.
|
|
given in Saturn Period 206.
|
|
most highly developed sense organ 127, 206.
|
|
muscles of atrophying 473.
|
|
semi-circular canals of 126.
|
|
Earth, aura of, penetrated by Mars 268.
|
|
as affected by solidification and disintegration 505.
|
|
Blavatsky's theory of motion 512.
|
|
body of Great Spirit 506.
|
|
center of, corresponds to Absolute 507.
|
|
center of, ultimate seed ground 507.
|
|
changes of 49, 125.
|
|
Christ Jesus regent of 408.
|
|
Christ Spirit permeates 406.
|
|
cleansed by Christ 407.
|
|
climate of, altered by man 125.
|
|
command to replenish 332.
|
|
constitution of 498-514.
|
|
core of, gained by first Great Initiation 502.
|
|
created from "ever-existing essence" 322.
|
|
dead work upon 125.
|
|
density of coming epoch 311.
|
|
density of present epoch 410.
|
|
densest globe is 233.
|
|
desire body of, penetrated by Mars 268.
|
|
development of 165.
|
|
effect of harvest upon 505.
|
|
effect of sun and moon upon 265.
|
|
entered by Christ 403, 407.
|
|
evolution of 361, 404.
|
|
flooded with spiritual light at crucifixion 407.
|
|
flora and fauna of, worked upon by dead 125.
|
|
generated by heat and moisture 330.
|
|
group spirits ruled 351.
|
|
in fourth stage of consolidation 410.
|
|
investigation of, difficult 498.
|
|
iron of, released from Martian control 268.
|
|
keynote of 123.
|
|
knowledge of, from initiation 498, 502.
|
|
lesser regents of 182.
|
|
man inhabited, before Adam 332.
|
|
man's evolution, beginning of 263.
|
|
models of, in Region of Concrete Thought 125.
|
|
moon expelled from 264.
|
|
not "without form and void" in the beginning 327.
|
|
only partially confines Christ 408.
|
|
only planet of man's evolution 275.
|
|
|
|
|
|
[PAGE 627] ALPHABETICAL INDEX
|
|
|
|
Earth (cont.) rebirths of 190, 412.
|
|
regent of 408.
|
|
school of experience 132.
|
|
seismic disturbances of 125.
|
|
seismic phenomena of 498.
|
|
sensations in sixth stratum 506.
|
|
slow vibrations of, pain Christ Spirit 408.
|
|
soft in Polarian Epoch 166.
|
|
strata of 503-511.
|
|
surface of, reconstructed by man 125.
|
|
third movement of 512-513.
|
|
thrown off from sun 259, 263, 403.
|
|
vehicles diffused with Christ's 406.
|
|
vehicles have feeling 65, 210, 505.
|
|
volcanic eruptions 498-514.
|
|
will become more ethereal 199.
|
|
with present moon expelled from sun 259.
|
|
worked upon by Christ from within 407.
|
|
worked upon by Christ previous to advent 404.
|
|
Earth Period, account of 329-333.
|
|
acme of density 246.
|
|
acme of diversification 246.
|
|
and recapitulations 245, 329-333.
|
|
classes of beings at beginning of 234-236.
|
|
dense body reaches highest development in 421-422.
|
|
density of globes 233.
|
|
earth densest globe of 197, 199.
|
|
epochs of 261- 307.
|
|
failures of, sent to moon 264.
|
|
four elements of 234.
|
|
influence of Mercury during 273-275.
|
|
involution becomes evolution in 267.
|
|
life streams in 246.
|
|
Lords of Form most active in 220, 240.
|
|
mental activity combined with form 426.
|
|
mind acquired in 222, 239, 426.
|
|
mind in mineral stage during 426.
|
|
mineral life started in 428.
|
|
most critical time for humanity 231, 401.
|
|
nadir of materiality 199, 401.
|
|
occultly called Mars-Mercury 274, 411.
|
|
present, the fourth revolution 199, 209, 245.
|
|
races first evolved in 271.
|
|
revolution, (fourth) real work on earth period 209, 245.
|
|
spirit most helpless in 240.
|
|
vehicles of man reconstructed 236, 240, 242.
|
|
voluntary nervous system added in 239-240.
|
|
work of hierarchies in 220, 222, 240.
|
|
Earthquakes, changing theories of 498.
|
|
|
|
|
|
[PAGE 628] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Earthquakes, spiritual cause of 125.
|
|
man responsible for 507.
|
|
Earthy matter, injurious in food 444.
|
|
needed by children 445.
|
|
present in water 444.
|
|
Efforts of individual 225.
|
|
Ego, active in blood 145, 396.
|
|
active in sleep 93-96.
|
|
all vehicles destroyed by materialism 231.
|
|
allowed limited choice of environment 136.
|
|
and epigenesis 135, 138.
|
|
and Mars action in blood 268.
|
|
assimilates past experience 96-139.
|
|
assumes upright position 236, 269.
|
|
attraction to parents heredity 156.
|
|
becomes indwelling 269.
|
|
benefit from post-mortem interval 250.
|
|
birth of, determined by expediency 161.
|
|
birth of, when spirit takes possession of its vehicles 143, 266.
|
|
bi-sexual 267.
|
|
blood the direct vehicle of 91, 143, 238, 350.
|
|
born ahead of schedule 161.
|
|
born at intervals 129.
|
|
born twice during precession of sign 160.
|
|
builds archetypes in Heaven 128.
|
|
claims of past lives upon 136.
|
|
consciousness developed by work of desire body 456.
|
|
connected with threefold body by link of mind 95.
|
|
controls dense body by means of blood 239, 350.
|
|
controlled by race spirit 350.
|
|
definition of 216.
|
|
demands birth to gain experience 129.
|
|
deprived of birth 469.
|
|
drawn to birth 357.
|
|
drives blood into brain 239.
|
|
effect of wine upon 168.
|
|
effected by change of temperature 144.
|
|
emancipation from Race Spirit 313, 352.
|
|
enters dense body 236, 269, 294.
|
|
enters mother's womb 138.
|
|
evolution depends on vehicles 289, 363.
|
|
evolving free will 357.
|
|
extracts quintessence of bodies 124.
|
|
for proper functioning normal blood 144.
|
|
functions in world of Abstract Thought 88.
|
|
gained illusion of separateness 216.
|
|
gaining control of heart 396.
|
|
gathers material for new bodies 138.
|
|
guide of body 156.
|
|
|
|
|
|
[PAGE 629] ALPHABETICAL INDEX
|
|
|
|
Ego (cont.) has reached into physical world 74.
|
|
has state of waking consciousness 75.
|
|
helped by international marriage 359.
|
|
highly individualized 71, 357.
|
|
in Atlantis, not indwelling 292, 294.
|
|
incarnates in alternate sex 160, 280.
|
|
individual spirit 352.
|
|
learns construction of body 126.
|
|
liberation from family spirit 351.
|
|
limited by descent into matter 81.
|
|
lower nature an illusory reflection of 398.
|
|
manner of collecting materials for bodies 135.
|
|
material of bodies previous to birth 134, 138.
|
|
must cleanse its vehicles 432.
|
|
must complete divine plan 423.
|
|
operates by heat of blood 350, 356.
|
|
outgrows race bodies 289.
|
|
outside of vehicles when enraged 144.
|
|
outside of bodies during sleep 482.
|
|
part played by parents 137.
|
|
positive pole of, manifests as life 248.
|
|
powerless to avoid destiny 136.
|
|
prayers to, prepare reception for threefold soul 435.
|
|
prepares for rebirth 133-139.
|
|
previous to birth has only seed atoms 133.
|
|
primordial state of 216.
|
|
real home second Heaven 124, 127.
|
|
refracted into three aspects 398.
|
|
relation of, to other vehicles 88, 95.
|
|
selection of gastric juices 237.
|
|
should control body 394.
|
|
three aspects of 95, 397.
|
|
threefold veil of spirit 216.
|
|
three points in head 397.
|
|
three requirements of 86.
|
|
unindividualized before Christ 351.
|
|
uses of blood 143.
|
|
vehicle of virgin spirit 88, 216.
|
|
vehicles of, interpenetrated after birth 139.
|
|
when first indwelling very weak 348.
|
|
wisdom of, working subconsciously 237.
|
|
work of, to achieve union with Higher Self 432.
|
|
work of, upon vehicles negligible 138.
|
|
works outward through seven orifices 522.
|
|
Ego, see also Divine Spirit, human spirit, life spirit.
|
|
Egos, incoming, failure to provide suitable vehicles for 467-469.
|
|
Eighth Sphere, the Moon 264.
|
|
Elder Brothers, among the Compassionate Ones 529.
|
|
and books not written directly by 270.
|
|
|
|
|
|
[PAGE 630] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Elder Brothers (cont.) combat materialism 113, 409, 529.
|
|
concerned for safety of Western World 113, 529.
|
|
educate few to receive teachings 510.
|
|
guard secrets of creation of life 299.
|
|
guide humanity 327.
|
|
mediators between man and gods 304, 327.
|
|
sent Mesmer 512.
|
|
work for humanity 409, 510, 529.
|
|
Elder Brothers, see also Rosicrucian Brotherhood.
|
|
Electricity movement in ether 34.
|
|
Elements in Earth Period 234, 410.
|
|
In Jupiter Period 234.
|
|
In Moon Period 234.
|
|
In Saturn Period 234.
|
|
In Sun Period 234.
|
|
Elijah and John the Baptist 169, 405.
|
|
Elixir of life, Desire World 93.
|
|
second heaven 124.
|
|
Elohim, co-workers with God 325.
|
|
creative hierarchies 325.
|
|
double-sexed 325.
|
|
evolved man's body 326.
|
|
rest during our age 333.
|
|
saw work was good 326.
|
|
Elohim, see also Hierarchies, creative.
|
|
Emancipation, key to 137.
|
|
Embryo, human, first state of 441.
|
|
and gill-like breathing organs 346.
|
|
recapitulates past stages of evolution 228, 255.
|
|
Embryology, science of, corroborates occult teaching 343-344.
|
|
Embodiments, repeated, necessity for 132-133.
|
|
Emotional Soul, finest extract of desire body 424, 482.
|
|
grows by feeling 424.
|
|
to be absorbed by human spirit 425, 429.
|
|
Emotions improve vehicles 441.
|
|
Enemies, in same family 157.
|
|
Energy, twofold 321, 324, 325.
|
|
for building vehicles 189-190.
|
|
of ego turned inwards, for cognition of self 216.
|
|
Energy, see also Forces.
|
|
Environment, choice of 136.
|
|
Epigenesis, force of genius 185, 252.
|
|
degeneration from lack of 344.
|
|
free will 135.
|
|
improvement over parents 138.
|
|
influx of, causes 135.
|
|
involution and evolution 336-344.
|
|
lever turning involution to evolution 366.
|
|
|
|
|
|
[PAGE 631] ALPHABETICAL INDEX
|
|
|
|
Epigenesis (cont.) modifies causation 135.
|
|
original creation 128, 135, 185, 338.
|
|
prenatal building 128, 138.
|
|
proved by science 338.
|
|
Epigenesis, see also Genius.
|
|
Epochs, described in Bible 327.
|
|
figurative days of creation 327.
|
|
five to present 165.
|
|
germinal mind given in fourth 245.
|
|
seven in human life wave 271.
|
|
Equinoxes, precession of, governs rebirth 159.
|
|
Esoteric Christians, ideal of 303.
|
|
Esoteric information, real, never sold 485.
|
|
Esoteric training, of vital body 381.
|
|
diet and hygiene in 440-441.
|
|
effective when doubt is stilled 439-440.
|
|
teaches neophyte to distinguish life from form in desire world 480.
|
|
teaches neophyte to function consciously in inner worlds 480.
|
|
Essenes, cared for Jesus' body 382.
|
|
educated Jesus 379.
|
|
Jewish sect 379.
|
|
Ether, density of, in Southern California 532.
|
|
forms an envelope for dense atoms 58.
|
|
four states of 16, 30, 58.
|
|
permeability of 34.
|
|
physical matter 30, 34.
|
|
transmitter of electric vibrations 34.
|
|
Ether, planetary, interpenetrates physical atoms 58.
|
|
imparts vitality to dense forms 30.
|
|
Etheric body see Vital Body.
|
|
Etheric region, extends beyond earth 53, 179.
|
|
fluidic stratum of, earth corresponds to 503.
|
|
physical but invisible 34.
|
|
reflection of world of life spirit 51, 397.
|
|
unexplored by material science 34.
|
|
unrolling of life panorama in 102.
|
|
vital body of a planet 59.
|
|
Ethers, four in man 59.
|
|
supply vital forces 35, 39.
|
|
Ethers four, see also Chemical ether, Life ether, Light ether, and
|
|
Reflecting
|
|
ether.
|
|
Evening Exercises 697.
|
|
Ever-existing essence 322.
|
|
Everlasting salvation or damnation 151, 229.
|
|
Evil, destruction of 43.
|
|
first among Lemurians 280.
|
|
obliterated by good 111.
|
|
|
|
|
|
[PAGE 632] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Evil (cont.) tending towards good 42.
|
|
transmuted to good 282.
|
|
Evolution, and birth and death 401.
|
|
and caduceus 412.
|
|
and end of races 289, 291, 341.
|
|
and fall of man 190, 363.
|
|
Ariadne's thread 201.
|
|
comprehension of, elevates mind 202.
|
|
deals with qualified and unqualified 224.
|
|
depends on soul growth 425.
|
|
end of, gaining experience 158.
|
|
end of human, is godhood 185.
|
|
epigenesis, backbone of 135.
|
|
exactness of 166.
|
|
four stages of 416.
|
|
hastened by Christ's advent 407-408.
|
|
history of spirit's progression in time 151.
|
|
impulse of, toward perfection 401.
|
|
Initiation hastens 526-527.
|
|
involution and epigenesis 336-344.
|
|
man's began after expulsion from Mars 263.
|
|
method of man's 87-146.
|
|
never repeats 135, 227.
|
|
now most critical 231, 401.
|
|
of earth 261-307.
|
|
of life waves 184.
|
|
of lower organisms 416.
|
|
of man and planet 404.
|
|
of man only on earth 275.
|
|
of scientist, form side only 185, 342.
|
|
path of 151, 194-200, 227.
|
|
period following involution 185, 201.
|
|
period of gaining omniscience 185.
|
|
power developed by 415.
|
|
prevents degeneration 344.
|
|
progress or retrogression 341.
|
|
purpose of 201, 282, 338.
|
|
rendered original 185.
|
|
revolutions and cosmic nights 195-200.
|
|
scheme of 183-192, 245.
|
|
seven stages of 188-192, 411.
|
|
speed and adaptability 223.
|
|
stage of, in man's bodies 77.
|
|
stage indicated by perfection of skeleton 456.
|
|
steps of, passed by embryo 344.
|
|
well ordered gradual process 184, 226, 267.
|
|
wine a factor in 165-172.
|
|
Evolutions of future 200.
|
|
|
|
|
|
[PAGE 633] ALPHABETICAL INDEX
|
|
|
|
Examples:
|
|
adjustment of visual focus in evolution 81.
|
|
apparent contradiction of Christ's words and woman cleaning house 387-
|
|
388.
|
|
astronomer and refractory telescope 394, 399.
|
|
astronomer's experiment and need of God 323.
|
|
Australian aboriginies, a dying race 290.
|
|
blind man denies light 24.
|
|
body in childhood and old age 44, 445.
|
|
Boston physician weighs vital body 99.
|
|
chaos and body decay 208.
|
|
Christ and dog's carcass 44.
|
|
concretion of man's bodies and snail's shell 73.
|
|
control of church by state 386-387.
|
|
demolition of buildings and Universal Brotherhood 355.
|
|
desire body likened to part of egg 67, 243.
|
|
divine and human principles like color 253.
|
|
dulling of consciousness like donning gloves 80.
|
|
experiments in living and inventor's machine 33.
|
|
experiments of science with gastric juices 237-238.
|
|
group spirit and manipulation of unseen fingers 78.
|
|
hate succumbing to love 419.
|
|
hatching of egg and crystallization of spirit 248.
|
|
heredity and carpenter's building 138.
|
|
ice crystals and etheric matrix 137.
|
|
lines of force and interpenetrating worlds 27.
|
|
man with spiritual sight and babe learning to see 41.
|
|
mature destiny and paying debts 161.
|
|
necessity for creator as for typesetter 129.
|
|
occult and modern science, a comparison 499.
|
|
of density, aluminum and mercury 233.
|
|
of plantlike animals 234-235.
|
|
pain, a hot stove 131.
|
|
past life remembered by a child 172-174.
|
|
personality reflection of ego as water image 266.
|
|
plate, powder, and violin bow produce geometrical figures 369.
|
|
power of concentration of Indian fakirs 488.
|
|
rapid vibrations of sun and early maturity in tropics 265.
|
|
reality of the higher worlds and architect's plan, etc. 28.
|
|
religion of the Father and facets of diamond 436.
|
|
rhythmic vibration and walls of Jericho 122.
|
|
rich grain of experience in life of cur 431, 432.
|
|
rudimentary sight organs of Lemurian and animals born
|
|
with eyes closed 276.
|
|
scientist's experiment and God as first cause 323.
|
|
seed atoms and magnetic attraction 133.
|
|
|
|
|
|
[PAGE 634] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Examples (cont.) seven occult schools and spectrum 439.
|
|
snail illustrates relation of force and matter 121.
|
|
spirit buried in matter as seed in soil 87.
|
|
spirit working in matter and power-drill 244.
|
|
spiritual cause knocks man down 125.
|
|
sponge, sand, and water and interpenetrating worlds 53.
|
|
story of young man seeking wisdom 21.
|
|
sympathy for sick dog, shows operating laws 46.
|
|
telegraph and operation of vital fluids 63.
|
|
tools of artisan and vehicles of ego 430.
|
|
tuning forks and power of sound vibrations 369.
|
|
unconscious body building and intra-uterine development 261.
|
|
vicarious atonement and drowning man refusing help 402.
|
|
world soul and cross 86.
|
|
young cling to life as seed to unripe fruit 103.
|
|
Excretion by chemical ether 35.
|
|
Exercises:
|
|
adoration 495-497.
|
|
concentration 486-489.
|
|
contemplation 494.
|
|
discrimination 493.
|
|
meditation 489-492.
|
|
observation 492.
|
|
retrospection 111.
|
|
Experiment, necessity for 33, 426.
|
|
Experience, acquisition of 158, 432.
|
|
and development of will 131.
|
|
conscious soul grows by 424.
|
|
dependent on forces of Desire World 39.
|
|
hard, value of 392, 431.
|
|
knowledge of, effects which follow causes 131.
|
|
without memory useless 424.
|
|
works on vital body 434.
|
|
Eye, built by light ether 36, 276.
|
|
evolved in Atlantis 276.
|
|
for an eye 384.
|
|
Eye, third, the pineal gland 262.
|
|
window of the soul 173.
|
|
Eyes were opened 190, 283, 337, 361-362, 565.
|
|
city life hard on 492.
|
|
|
|
|
|
Faculties brought over from past 132.
|
|
lost by admixture of strange blood 357-358.
|
|
of occult scientist 34.
|
|
Failure, ceasing to try 408.
|
|
Failures, stragglers differentiated from 264.
|
|
|
|
|
|
[PAGE 635] ALPHABETICAL INDEX
|
|
|
|
Failures, (cont.) have opportunities in later scheme 501.
|
|
Faith, advantages of, in medicine 63.
|
|
Faith, childlike, advantage of 5.
|
|
Fall of man, doctrine of 360-364.
|
|
a temporary state 282.
|
|
gave consciousness of death and pain 362.
|
|
Family, integrity of, fostered by spirit of 353.
|
|
Family names, much honored 351.
|
|
Family spirit, lives in haemoglobin of blood 354.
|
|
Family spirits liberation from 351.
|
|
Fate, ripe, cannot be avoided 136, 163.
|
|
Father differs from other two of Trinity 179.
|
|
highest Initiate of Saturn Period 376, 377.
|
|
Father, religion of, for future 435.
|
|
not of earth 435.
|
|
to eliminate separateness 435.
|
|
to spiritualize dense body 435.
|
|
Fauna, changes in archetype of 49.
|
|
worked upon by man 125.
|
|
Fear of God, origin of 310, 371, 395.
|
|
Feeling, action in Desire World 46.
|
|
archetype of, exists in aerial region 50.
|
|
aroused by torture 279.
|
|
creates interest or indifference 45.
|
|
deepened by purgatorial suffering 109.
|
|
distinct from motor response 32.
|
|
earth has 505-506.
|
|
evolved by Rmoahals 294.
|
|
emotional soul grows by 424.
|
|
expression of self-consciousness 32
|
|
importance of 109.
|
|
is "still small voice" 109.
|
|
mathematics liberates from 203.
|
|
sensitory, localized in pineal gland 262.
|
|
separate desire body for true expression of 57.
|
|
region of 45-47.
|
|
Fertilization depends on seed atom 137, 461.
|
|
prevented by group spirit 137, 461.
|
|
Fiery nebula is spirit 249.
|
|
Fire, divine origin of 304.
|
|
First Heaven, see Heave, first.
|
|
Fission, reproductive method in Polaria and Hyperborea 262-263.
|
|
Five dark globes 208.
|
|
Flame, Lords of, see Lords of Flame.
|
|
Flesh-eater, must replenish body cells more often than frutarian 459.
|
|
Flesh food see also Food.
|
|
|
|
|
|
|
|
[PAGE 636] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Flood, destroyed Atlantis 304.
|
|
Flora, changes in archetypes of 49.
|
|
worked upon by man 125.
|
|
Flowers, suitable subject of concentration 487.
|
|
plucking of, gives pleasure to Earth Spirit 65, 505.
|
|
Fluid, solar 10, 62.
|
|
Foetus, human, bi-sexual at first 347.
|
|
formation of 441, 442.
|
|
Food as factor in involution 166.
|
|
assimilation of 457-460.
|
|
chemical, of future 458, 454.
|
|
chocolate, importance of 452.
|
|
cocoa, undesirable 452.
|
|
earthy matter in 444.
|
|
flesh food, inferior nutritive value of 458, 459.
|
|
importance of sugar 447.
|
|
individual needs of 84, 448.
|
|
influence upon various epochs 165-168.
|
|
life in every particle 457.
|
|
nutritive value of 450, 451.
|
|
of future made in laboratories 458.
|
|
phosphorous valuable as 452.
|
|
plant, seed, and eggs 461.
|
|
pure, envelopes vital and desire bodies with purer substance 440-441.
|
|
table of food values 450.
|
|
wine as 168.
|
|
Food, see also Nutrition.
|
|
Force, chemical, moves matter 121.
|
|
dual creative 324.
|
|
related to matter 120.
|
|
uncrystallized spirit 120, 127.
|
|
within, altruistic 386.
|
|
within, genius 185.
|
|
Force, vital, see Vital force.
|
|
Forces, archetypal, work on matter 49, 51.
|
|
negative in children and mediums 140-141.
|
|
of attraction and repulsion 42.-47.
|
|
of nature great intelligences 49.
|
|
only two active in formation of universe 324.
|
|
positive, manipulate individual vehicles 141.
|
|
transference of, on period globes 198.
|
|
Forgiveness of sin compatible with law 373.
|
|
doctrine of 91, 111, 373.
|
|
eradicates memory of sin 91.
|
|
obtained by prayer 463.
|
|
shortens purgatory 111.
|
|
through retrospection 111.
|
|
|
|
|
|
[PAGE 637] ALPHABETICAL INDEX
|
|
|
|
Form, archetypes of 123.
|
|
basic substance of 30.
|
|
built by Jehovah 334, 348.
|
|
built by tone 123.
|
|
built for purpose 235, 255.
|
|
crystallized thought 72.
|
|
crystallizes around negative pole of spirit 186.
|
|
crystallizes when life goes 504.
|
|
death and decay of 19, 31.
|
|
destroyed by strange blood 357.
|
|
devoid of feeling 31.
|
|
evolution of 31, 289, 337, 341, 343, 416.
|
|
expression of one life 31.
|
|
first chapter of Genesis deals with 336.
|
|
forces of, stored in earth's strata 511.
|
|
independent of life 31.
|
|
man's creations confined to 426-427.
|
|
man's future 255.
|
|
merges into life in chaos 247.
|
|
multiplicity of 31, 511.
|
|
mutability of, in Desire World 40.
|
|
negative pole of spirit 186, 247.
|
|
origin of 504.
|
|
perpetually dissolves into space 249.
|
|
physical, composed of chemical material 48.
|
|
physical degeneration of, due to stragglers 289, 342.
|
|
physical, endowed with life by etheric forces 48.
|
|
physical, fashioned by archetype 49, 50.
|
|
related to life and consciousness 223, 416.
|
|
transformed into force 511.
|
|
Form, Lords of, see Lords of Form.
|
|
Formula, separate ethers 482.
|
|
Fossils, stragglers from vegetables 343.
|
|
Fourfold, steps to God 302-303.
|
|
Four Kingdoms 16, 56, 86.
|
|
assimilation in 458.
|
|
consciousness of 458.
|
|
degeneration from 342.
|
|
desire body in 65, 235.
|
|
forms of 31.
|
|
made of chemical matter 31, 298.
|
|
man compared with 56.
|
|
progress in 226.
|
|
remain confined to own life waves 342.
|
|
symbolized by cross 85.
|
|
vital body in 58.
|
|
Freedom, industrial, yet to be gained 436.
|
|
Free will, bought with pain and death 288, 363.
|
|
consists in making new causes 135.
|
|
develops with evolution 83.
|
|
|
|
|
|
[PAGE 638] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Free Will (cont.) given in all acts 110, 130, 163.
|
|
given to original Semites 303.
|
|
Fruit, forbidden, symbol of generative act 362.
|
|
nutritive value of 446, 448, 452, 458-460.
|
|
Fruit trees, pioneers of Moon Period 342.
|
|
Fungi, and Moon Period plants 227.
|
|
|
|
|
|
Gas, mineral composition of 166.
|
|
original meaning of term 250.
|
|
Gastric juices, operation of 237.
|
|
selected by ego 237.
|
|
various kinds of 237.
|
|
Geology, deals only with first stratum of earth 503.
|
|
Generation, present mode of, to be superseded 538.
|
|
Genesis, Book of, and nebular theory 322.
|
|
occult significance of 317-364.
|
|
two creation stories 336, 344.
|
|
Genesis, Book of, see also Bible.
|
|
Genius, appears in all kingdoms 252.
|
|
born ahead of schedule 161.
|
|
cause of epigenesis 185, 252.
|
|
developed by hard work 155.
|
|
evidence of rebirth 155.
|
|
fashions vehicles pre-natally 138.
|
|
force within 185.
|
|
hall mark of advanced soul 155.
|
|
in future common possession of all 155.
|
|
manifests as epigenesis 185.
|
|
reconciled to heredity 155, 161.
|
|
Genius, see also Epigenesis.
|
|
Germain, Saint, see Saint-Germain.
|
|
Germs, expelled by vital body 63.
|
|
Giant fern-forests of Lemuria 275.
|
|
Giants, traditions of 142.
|
|
Giants, in days of Lemuria and Atlantis 275, 292.
|
|
Gills, man once possessed organs similar to 346.
|
|
Gimle, regenerated earth of Norse mythology 383.
|
|
Ginnungagap, the Norse Chaos 247.
|
|
Giving, the ethics of 114.
|
|
Glands, acquired by man in Sun Period 211.
|
|
ductless, little known concerning 473.
|
|
expression of vital body 395, 455.
|
|
Globes, five dark 208, 528.
|
|
and corresponding periods 245.
|
|
densest is chaos 528.
|
|
Earth, densest of 233.
|
|
passage of life wave through 196-200, 245.
|
|
we inhabit during cosmic nights 528.
|
|
|
|
|
|
[PAGE 639] ALPHABETICAL INDEX
|
|
|
|
Globes, seven, evolution and involution in 195.
|
|
dissolution of 200.
|
|
evolutionary impulses travel through 195-200.
|
|
fields of evolution 264.
|
|
interpenetration of 195.
|
|
passage of life wave through 196-200.
|
|
Gobi Desert 301, 310.
|
|
God, aggregate of hierarchies 183, 253, 325.
|
|
and creation of solar system 187.
|
|
architect of solar system 177, 180.
|
|
ascription of numbers to 253.
|
|
collectively the planetary spirits 253.
|
|
co-workers of 325.
|
|
differentiated from Trinity 179.
|
|
distinguished from Supreme Being 179.
|
|
dual in manifestation 325.
|
|
dwells in highest world 182.
|
|
Elder Brother mediators of 327.
|
|
expression of Absolute Spirit 186.
|
|
in whom we live 87, 179.
|
|
logically necessary 129, 323.
|
|
love of, to awaken altruism 371.
|
|
man exists in 179.
|
|
merges into Absolute 200.
|
|
mysteries of, open to man 154.
|
|
only object of man's worship 302.
|
|
powers of, in man 430.
|
|
relation of, to man 177-182.
|
|
sun visible symbol of 181.
|
|
symbolized by nature 129.
|
|
temple of, within man 171.
|
|
those born of 538.
|
|
three attributes of 323.
|
|
tribal, work of 372.
|
|
various stages in worship 302, 371.
|
|
within man as ego 171.
|
|
word of 374.
|
|
God, see also Father, Son, Jehovah.
|
|
God, World of, ninth stratum of earth corresponds to 507.
|
|
Gods, we are 171.
|
|
Golgotha, mystery of 374, 400-406.
|
|
Good, spirit's assimilation of 47, 95, 123.
|
|
in everything, our aim to seek 493.
|
|
Good and Evil, comprehension of, necessary 282.
|
|
distinguished by man 287, 465.
|
|
in Jupiter Period 418.
|
|
Lemurian's conception of 280.
|
|
Governments, inevitable changes of 437.
|
|
Grail Cup 409.
|
|
|
|
|
|
[PAGE 640] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
search for 114, 115.
|
|
Grail Knight Initiates helped by Jesus 409.
|
|
Grape juice, wonderful solvent 448.
|
|
Gratitude, important factor in soul growth 114.
|
|
Great silence 122.
|
|
Grief, effect of 109.
|
|
Group Spirit, one common, before Jehovah 351.
|
|
Group Spirits, archangels are 349.
|
|
cause reproduction 357.
|
|
cause similarity of appearance 71.
|
|
contrasted with ego 74, 78, 82, 350.
|
|
control rebirth of animals 357.
|
|
crystallize bodies from themselves 72.
|
|
currents of encircle Earth 86.
|
|
denizens of Desire World 74, 78, 82, 350.
|
|
direct desire currents inward 69.
|
|
ego must free itself from 82.
|
|
evolutionary progress of 82.
|
|
influence their charges from without 72.
|
|
ingenuity of 78.
|
|
instinct from 78.
|
|
lowest vehicle in Desire World 74.
|
|
of animals 81-85, 158, 350.
|
|
of trees 494-495.
|
|
oppose marriage into other species 356.
|
|
promptings of 78.
|
|
similar to Jehovistic rule 349.
|
|
suffer when charges suffer 78.
|
|
unwilling to relinquish hold on blood 356.
|
|
vehicles of aggregation of virgin spirits 82.
|
|
work through blood 350.
|
|
Group Spirits, of plants, currents of flow from earth's center 85.
|
|
lowest vehicle in region of Concrete Thought 74.
|
|
Group Spirits of minerals, lowest vehicle in Region of Abstract Thought 74.
|
|
Growth, spiritual 431.
|
|
Guardian angels 352.
|
|
Gypsies, clairvoyance of 354.
|
|
|
|
|
|
Haeckel, Ernst Heinrich, correct theories of 339.
|
|
evolutionary theory of 343.
|
|
Haemolysis, spiritual effects of 353.
|
|
produced by international marriage 358.
|
|
result of in lower animals 355, 357.
|
|
Hand of God, Law of Consequence 507.
|
|
Hands, of musician 126.
|
|
value of 57, 80.
|
|
|
|
|
|
[PAGE 641] ALPHABETICAL INDEX
|
|
|
|
Hair, of Atlantean and Aryan 292.
|
|
Half-steps, transitional states 227, 234.
|
|
Happiness, and sheltered environment 431.
|
|
Head of animals not concentric 77.
|
|
Healing, faith a factor in 63.
|
|
Health, action of vital body in 63.
|
|
milk as a factor 447.
|
|
not to be judged always by appearance 449.
|
|
Heart and mind, contention of 17, 393.
|
|
all blood in every cycle passes through 397-398.
|
|
anomaly of 393-400.
|
|
becoming voluntary muscle 399, 473.
|
|
cross-stripes of 396, 399-400.
|
|
education of 393, 530.
|
|
home of altruistic love 398.
|
|
impulses of 398.
|
|
involuntary muscle in ordinary person 396.
|
|
muscles of 396.
|
|
perfect construction of 77.
|
|
secondary vantage of life spirit 397.
|
|
seed atom of dense body in 97, 396, 398.
|
|
sex currents flow through 477.
|
|
silver cord fastened to 98.
|
|
stopping, caused by rupture of seed atom 98.
|
|
the thought that a man thinks in his 398.
|
|
union with mind 18.
|
|
Heathen, conversion of 163.
|
|
Heaven, consciousness of, lost 359.
|
|
eternal, would have no "raison d'etre" 133.
|
|
Heaven, first, earned by good action 114, 116.
|
|
in higher Desire World 118.
|
|
music of 119.
|
|
place of unalloyed joy 116.
|
|
training school 118.
|
|
waiting place for children 117.
|
|
world of color 119.
|
|
Heaven, new, to be realized 311.
|
|
activities of 121-129.
|
|
assimilation of soul power in 123.
|
|
desire body discarded on entering 122.
|
|
good of past life assimilated in 116, 124.
|
|
Great Silence upon entering 122.
|
|
in Region of Concrete Thought 122.
|
|
man alters earth in 125.
|
|
man learns to build new body 126, 340.
|
|
preparing new earthly environment in 124-128.
|
|
real home of thinker 124.
|
|
|
|
|
|
[PAGE 642] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Heaven, Second (cont.) realm of tone 119, 123.
|
|
Heaven, Third, ego enters without mind sheath 129.
|
|
ego enters without mind sheath 129.
|
|
harmony of 129.
|
|
highest division of tone world 119.
|
|
in Region of Abstract Thought 146.
|
|
panorama of coming life seen in 129.
|
|
thought and feeling built into ego in 146.
|
|
Hebrew alphabet, significance of 500.
|
|
language, old style 318.
|
|
words and vowel points 321.
|
|
Help given to man by leaders 433, 437.
|
|
Helpers of humanity, the self-sufficient 358.
|
|
Helps, three, given to man 433, 437.
|
|
Herculaneum and Pompeii, destruction of 510.
|
|
Heredity Succession, in Atlantis 295-296.
|
|
Heredity the effect, consequence the cause 157.
|
|
hard to counteract 138.
|
|
unable to account for genius 155.
|
|
usually law of attraction 156.
|
|
Hermaphrodite of Lemuria 268.
|
|
Hermes, see Mercury.
|
|
Hermetic axiom 183, 410, 412, 523.
|
|
Hidden meaning in Christ's teachings 320.
|
|
Hierarchies, creative, aid man during Saturn Period 206.
|
|
aid man in heaven 126.
|
|
composed group spirit of humanity 351.
|
|
composite being 325.
|
|
co-workers with God 325.
|
|
Elohim of the Bible 325.
|
|
five have withdrawn 220, 522.
|
|
have left humanity to care of Elder Brothers 327.
|
|
have withdrawn from creation 327.
|
|
included in God's own being 183.
|
|
man contacts during involution 526.
|
|
most active between revolutions and periods 207.
|
|
of various cosmic planes 182.
|
|
seven still active 522.
|
|
status of 325.
|
|
symbolized by Rose Cross 522.
|
|
two nameless 220-221, 326.
|
|
twelve 221.
|
|
work of 326.
|
|
Hierarchies, see also Elohim, and diagram 9.
|
|
Hierophants, aim to teach man self-mastery 273.
|
|
initiate at holy night 391.
|
|
initiated the chosen few 390, 404, 481.
|
|
in past chose families 404.
|
|
of lesser mysteries, Elder Brothers are 520.
|
|
|
|
|
|
[PAGE 643] ALPHABETICAL INDEX
|
|
|
|
Higher life, worldly obligations to be met before seeking 469, 470-471.
|
|
Higher self, union with 432, 437.
|
|
Higher Vehicles, see Vehicles Higher.
|
|
must shine to attract teacher 525.
|
|
Hindu exercises 437.
|
|
Hindu race bodies 437.
|
|
Holy Night, night of Initiation 390.
|
|
Holy of Holies 293.
|
|
Holy Spirit, see Jehovah.
|
|
Homesickness from race spirit 351.
|
|
Honeymoon relic of Moon Period 219.
|
|
Hope being destroyed 517.
|
|
Horoscope, accidents foreshown by 162.
|
|
Horse, projection of bodies of 77.
|
|
Human spirit, awakened by Seraphim 215.
|
|
in charge of Lords of Form 220.
|
|
in pineal gland and brain and cerebro-spinal nervous system 397.
|
|
linked to divine spirit 216.
|
|
linked to life spirit 215.
|
|
most prominent in Jupiter Period 423.
|
|
reflected in desire body 206.
|
|
third aspect of spirit 215.
|
|
to be absorbed by divine spirit 428.
|
|
vivified by Lords of Form 265.
|
|
Humanity, acquired free will 288, 363.
|
|
acquired language 278.
|
|
aided by Venus and Mercury 271.
|
|
becoming expert body builders in chemical matter 222.
|
|
bodies of, slowly purified 437.
|
|
conduct of reflected in earth strata 506.
|
|
creative Hierarchies 423.
|
|
desire bodies of, purer since crucifixion 408.
|
|
development of, and Initiation 416.
|
|
divisible into seven rays 439.
|
|
division of desire body 394.
|
|
Elder Brothers have worked in secret for 529.
|
|
enlightened by Lucifers 287.
|
|
escape from disasters 113.
|
|
first aided by reflected solar forces 403.
|
|
four great steps of 302.
|
|
given freedom under different race religions 383.
|
|
in great need of invisible helpers 496.
|
|
in past governed by group spirit 351.
|
|
in past ignored opportunities 167.
|
|
institute prayer 434.
|
|
leaders of, creative hierarchies 271, 325.
|
|
learns to appreciate unselfish life 392.
|
|
must know good and evil through experience 383.
|
|
|
|
|
|
[PAGE 644] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Humanity (cont.) never lived on Mercury or Venus 275.
|
|
nine the number of 500.
|
|
past unconsciousness of 185.
|
|
progress through Periods 189-191.
|
|
segregated into races 306, 352, 401.
|
|
separate personality implanted in 243.
|
|
seventh creative hierarchy 326, 327.
|
|
sixteen paths to destruction 306, 401.
|
|
steps of 202.
|
|
still enslaved by race spirit 384.
|
|
three steps of 432.
|
|
three helps given 433.
|
|
to form spiritual fellowship 305, 312.
|
|
unconsciously directed 436.
|
|
will be saved as a whole 501.
|
|
works with mineral life wave 427-428.
|
|
Humanity, see also Man, Races.
|
|
Hybrid, sterility of 357.
|
|
Hygiene, effect on vital and desire bodies 440-441.
|
|
Hyperborean Epoch, land of fire and crust islands 262, 331.
|
|
Lords of Form (with Angels) clothe man with vital body in 262, 263.
|
|
man sustained by solar forces 269.
|
|
Hyperborean Epoch (Second Epoch) 165.
|
|
Hyperborea, Cain symbolizes man of 166.
|
|
described by Genesis 330.
|
|
ethereal plant forms solidified by heat 331.
|
|
land of fire and crust islands 331.
|
|
man given vital body 165.
|
|
man of, agriculturalist 166.
|
|
man of, functioned in vital body 166.
|
|
man of, had dreamless sleep consciousness 263.
|
|
man of, hermaphrodite 268.
|
|
man plant-like in 165, 263.
|
|
one language in 433.
|
|
planets thrown off from Sun during 263.
|
|
propagation during 263.
|
|
Hynotism, injurious effect on vital body 62.
|
|
formerly "mesmerism" 512.
|
|
|
|
|
|
"I Am" (the Ego) was before bodies 352.
|
|
Ibbetson, Peter, story of, and dreaming true 526.
|
|
Ice crystals, formation 27.
|
|
Ideals, higher, result of allying mind to higher self 465.
|
|
Ideals in concentration 486.
|
|
Ideals, low, caused by mind, united to desire nature 465.
|
|
Ideas become thought forms 49.
|
|
future evolution of 417-418.
|
|
|
|
|
|
--- END OF FILE ---
|
|
|
|
[PAGE 645] ALPHABETICAL INDEX
|
|
|
|
Illusion of separateness 217, 401.
|
|
Imagination, builds new body within womb 284.
|
|
cultivation of true 488.
|
|
cultivation of, in Lemuria 281.
|
|
female power from Moon force 267.
|
|
force first manifests as 324.
|
|
importance of 425.
|
|
in future to direct creation 425.
|
|
process of image making 353.
|
|
requires concentration 486.
|
|
Imbecile wastes sex force that builds brain 467.
|
|
Immaculate conception 278, 378.
|
|
Immortality of body 363.
|
|
Impressionability, region of 44.
|
|
Inbreathing 350.
|
|
Inbreeding and pictures in blood 353-354, 397.
|
|
involuntary clairvoyance retained by 471.
|
|
Incarnation, object of 158.
|
|
India, people of 167.
|
|
caste system crumbling in 436.
|
|
division of life, certain tribes of 470.
|
|
fakirs of, and growing plant illusion 488.
|
|
people of, neglect material development 470.
|
|
Indian, American, body of 290.
|
|
Indifference and interest 45.
|
|
obscures truth 203.
|
|
withering power of 46, 90.
|
|
Individual, birth of 266-67.
|
|
expresses through iron in blood 268, 274.
|
|
Individualism, evils of, apparent as civilization advances 393.
|
|
help needed by all during stage of 401.
|
|
Individuality of children 143.
|
|
of man and animals compared 71.
|
|
taught by Christ 352.
|
|
Individuality, Lords of, see Lords of Individuality.
|
|
separate, acquired by Semites 355.
|
|
without separateness 435-436.
|
|
Indwelling spirit at root of nose 293, 478.
|
|
Indwelling spirit, see also Ego.
|
|
Inertia is damnation 229.
|
|
Initiate builds own body 128, 138.
|
|
does not save himself 476.
|
|
gains knowledge of Earth Period 502, 526.
|
|
makes Philosopher's Stone 519.
|
|
of Aryan Epoch 304.
|
|
of Venus Period 502.
|
|
sees earth strata 499.
|
|
Thorah written for 321.
|
|
|
|
|
|
[PAGE 646] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Initiate (cont.) vows of 414, 467, 476.
|
|
Initiates, Goethe 145.
|
|
have taken place of messengers of Gods 272, 304.
|
|
of Aryan Epoch 304.
|
|
of middle ages 409.
|
|
of three previous Periods 376.
|
|
test of all real 68, 400.
|
|
Initiation and bridge to inner worlds 479.
|
|
and Christ Star 391.
|
|
and future development 411-429.
|
|
and seven days of creation 411.
|
|
before Christ for chosen few only 390, 404-405, 407.
|
|
by Lords of Mercury 271-275.
|
|
cannot be accomplished until work on vital body is begun 404.
|
|
consciousness obtained by 417-421.
|
|
culmination of prolonged spiritual endeavor 525.
|
|
desire body awakened by 405.
|
|
effect of, upon vital body 381, 404, 482.
|
|
expansion of consciousness through 417-420.
|
|
first great 502.
|
|
higher life or 404.
|
|
Holy Night 391.
|
|
Jesus' body attuned by 381.
|
|
knowledge of various degrees 526.
|
|
lesser, given by Lemurians 413.
|
|
mystic term of 169.
|
|
not given prior to Mars half of Earth Period 413.
|
|
object of 381.
|
|
of Atlantean kings 297.
|
|
of Rose Cross 519.
|
|
opened to all 401, 405, 482.
|
|
path of 412, 414.
|
|
preparation for, aided by mathematics 203.
|
|
probation necessary preliminary to 478, 479.
|
|
puts candidates in touch with creative Hierarchies 526.
|
|
separates ethers 482.
|
|
strict celibacy not required in 472, 539.
|
|
symbol of 519.
|
|
teaches man to leave body 274.
|
|
ultimate achievement of all 414.
|
|
Vulcan 502.
|
|
Initiations, earlier 381.
|
|
four Great 416, 502.
|
|
give initiate access to earth strata 500.
|
|
neophyte reviews consciously past evolutionary stages in 500.
|
|
nine lesser 416, 500, 516.
|
|
of Aryan Epoch 304.
|
|
|
|
|
|
[PAGE 647] ALPHABETICAL INDEX
|
|
|
|
Initiations (cont.) results of 414.
|
|
symbolizes Christ and apostles 502.
|
|
thirteen 414, 416, 501, 502.
|
|
Initiator helps candidate free vital body from dense body 241.
|
|
shows candidate how to awaken conserved forces 525.
|
|
Inner perception in Atlantis 293.
|
|
Innocence distinguished from virtue 282.
|
|
Instinct compared to wisdom of man 79, 80.
|
|
in Atlantis, educators appeal to 296.
|
|
promptings of group spirit 78.
|
|
Intellect, unselfishly used 363.
|
|
demands knowledge of world mystery 439.
|
|
in abstract, sees beauty of loving one's enemies 384.
|
|
misuse of, dangerous 530.
|
|
Rosicrucian teachings appeal to 521.
|
|
Intellectual Soul adds power to life spirit 96.
|
|
creates sympathy and antipathy 424.
|
|
links experience 424.
|
|
mediates between conscious and emotional souls 424.
|
|
product of vital body 482.
|
|
to be absorbed by life spirit 425.
|
|
Intensity of purpose prerequisite to first-hand knowledge 21.
|
|
Interest and Indifference 45, 89.
|
|
obscure truth 203.
|
|
Intermarriage 352.
|
|
International Marriages, see Marriage.
|
|
Interpenetration of worlds 58.
|
|
Interplanetary space pervaded by life spirit 55.
|
|
Intra-uterine development, recapitulates evolution 255, 343-344.
|
|
Intuition, development of 92.
|
|
impressions of, superconscious memory 92.
|
|
in woman 92.
|
|
true wisdom 398.
|
|
Inventors and faculty of imagination 425-426, 486.
|
|
Invisible Helpers, great need for 496.
|
|
Invisible Playmates 140.
|
|
Involution and Caduceus 412.
|
|
belongs to life side 186.
|
|
creative Hierarchies assist man during 423.
|
|
devoted to attaining self-consciousness 185.
|
|
evolution, and epigenesis 336-344.
|
|
on different globes 195.
|
|
period of time given to building vehicles 185, 425.
|
|
spirit's descent into matter 266.
|
|
unconscious development of man during 185, 201.
|
|
Iron basis of separate consciousness 268.
|
|
essential to warm blood 268.
|
|
|
|
|
|
[PAGE 648] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Iron (cont.) Influence of Mars upon 268, 274.
|
|
polarized by Mars 274.
|
|
Isis, veil of 293.
|
|
|
|
|
|
Jehovah, aided by archangels 404.
|
|
assumed control of bodies 346.
|
|
author of race religions 334, 380, 383, 433 435.
|
|
blew breath into man's nostrils 345, 350.
|
|
builder of form 334, 346, 348.
|
|
concerned with Jews 334.
|
|
creative energy in nature 468.
|
|
did not put a curse on man 362, 278.
|
|
did not lead Jews out of Egypt 325.
|
|
directed formation of skeleton 346.
|
|
directs angels 277, 334, 352.
|
|
divides mankind into races 347, 352.
|
|
giver of children 334.
|
|
gives to every ego an angel 352.
|
|
gives to every race an archangel 352.
|
|
has dominion over form 348.
|
|
has special care of seed races 334.
|
|
highest Initiate of Moon Period 376.
|
|
instituted law 395.
|
|
languages expressions of 433.
|
|
leader of angels 333.
|
|
leader of Semites 334.
|
|
lowest vehicle of, human spirit 380, 404.
|
|
mission of 333, 336.
|
|
Most High 348.
|
|
nature of prayers to 434.
|
|
pits fear of God against desire 395.
|
|
put mankind to sleep during parturition 360.
|
|
Race God 348, 433.
|
|
reached man through air 380.
|
|
regent of Moon 333.
|
|
regime of, followed common group spirit 351.
|
|
separated sexes 346, 347.
|
|
unable to work through brain 361.
|
|
union with 433.
|
|
unity impossible under 380.
|
|
works in desire body 395, 404.
|
|
Jehovah, religions of, see Race Religions.
|
|
Jericho, falling of walls of 122.
|
|
Jesus and Christ Jesus 374-383.
|
|
belongs to our humanity 378.
|
|
body of, attuned to Christ vibration 382.
|
|
body of, best of earthly vehicles 378.
|
|
body of, treated by Essenes 382.
|
|
born at time stated 379.
|
|
|
|
|
|
[PAGE 649] ALPHABETICAL INDEX
|
|
|
|
Jesus (cont.) born into passionless body 378.
|
|
consented to surrender of vehicles 382.
|
|
disciple of high degree 381.
|
|
distinguished from Christ 378.
|
|
educated by Essenes 379.
|
|
evolved body to highest efficiency 378.
|
|
gathered new vital body 408.
|
|
gave lower vehicle to Christ 381.
|
|
guides esoteric organizations 409.
|
|
had pure mind 378.
|
|
had trod the path for ages 378.
|
|
immaculate conception of 378.
|
|
knew his destiny 382.
|
|
not Egyptian Initiate 379.
|
|
seed atom of physical body of, returned after crucifixion 408.
|
|
record of incarnations of, Memory of Nature 378.
|
|
taught disciples after crucifixion 409.
|
|
"the only begotten Son of God" three distinct Beings 374.
|
|
worked upon Initiates of middle ages 409.
|
|
Jesus Christ, see Christ Jesus.
|
|
Jesus of Egyptian Initiation 379.
|
|
Jews aided by America 315.
|
|
American born most progressive 315.
|
|
and mission of Christ 313.
|
|
Archangel Michael, race spirit of 334, 405.
|
|
as Abraham's seed 352.
|
|
cunning, mental trait 310.
|
|
Jehovah concerned with 334.
|
|
lost tribes of 310, 314, 335.
|
|
not led out of Egypt 335.
|
|
of pre-Christian era 351.
|
|
pride of race crystallizes 306, 312-313.
|
|
prohibited from eating blood 349.
|
|
rebellion of 310.
|
|
rejection of Christ caused dispersion 314.
|
|
wandering in wilderness 335.
|
|
John and Elijah 169, 405.
|
|
John, St., symbolizes the Venus Initiation 502.
|
|
Joseph, high Initiate 378.
|
|
Judas Iscariot 502.
|
|
Juices in vegetables 37.
|
|
Jupiter field of evolution for advanced beings 259.
|
|
and its "eighth sphere" moon 259.
|
|
retains heat 258.
|
|
third planet thrown off sun 258.
|
|
Jupiter Period, deception impossible in 70, 418.
|
|
divine spirit absorbs conscious soul in 425.
|
|
|
|
|
|
[PAGE 650] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Jupiter Period (cont.) divine spirit absorbs human spirit 428.
|
|
earth will become etheric in 199.
|
|
five elements 234.
|
|
forces of dense body added to vital body 422.
|
|
first Great Initiation gives key to 502.
|
|
globes of, like Moon Period 199.
|
|
good and evil segregated in 418.
|
|
humanity of the animals 70, 342.
|
|
human spirit most prominent in 423.
|
|
humanity of purer type 70.
|
|
lowest globe in etheric region 422.
|
|
man able to work with plants 299, 428.
|
|
man becomes highly creative in 427, 428.
|
|
man first works with life in 298, 427, 428.
|
|
man's accurate mental conceptions in 418, 419.
|
|
mind vivified 422, 427.
|
|
picture consciousness 418.
|
|
superphysical beings at man's service in 419.
|
|
thoughts seen in 418.
|
|
vital body densest vehicle in 240, 242.
|
|
vital body reaches perfection 422.
|
|
Jupiter Revolution (fifth) of Earth Period, critical point of 229,
|
|
231, 235.
|
|
Juvenile court 385.
|
|
|
|
|
|
Karma, see Consequence, law of.
|
|
Kathopanishad does not teach human rebirth in animal or plant bodies 158.
|
|
Key to Bible 319.
|
|
Keynote 123, 368-370.
|
|
Killing to eat 458-462.
|
|
Kingdom, animal, pioneers of 234.
|
|
Kingdom of God and little child 5.
|
|
Kingdom, mineral, see Mineral.
|
|
Kingdoms, four, see Four kingdoms.
|
|
King James version of Bible 318, 326.
|
|
Kings by grace of God 273, 297.
|
|
Knights of Grail, under Jesus 409.
|
|
Knights of Round Table 409.
|
|
Knowledge, first-hand 21, 430, 497, 528.
|
|
from concentrated thought 487.
|
|
higher, open to seeker 401.
|
|
of cause 84.
|
|
of cosmogony 191.
|
|
of self to be regained 537.
|
|
prerequisite of judgment 7.
|
|
superphysical, result of training 25, 41, 480.
|
|
Tree of 278, 362-363.
|
|
Krishna, Shri, sayings of 406.
|
|
|
|
|
|
[PAGE 651] ALPHABETICAL INDEX
|
|
|
|
Labor, distribution of products of 393.
|
|
Lamentation, injurious effect of, on dying 101, 118.
|
|
Land, Promised 310, 335.
|
|
our present Earth 310.
|
|
Languages, all, spoken by Initiate 433.
|
|
desire body gives ability for 433.
|
|
holiness of 295.
|
|
one only in future 433.
|
|
purpose of 295.
|
|
Larynx, built by creative force 269.
|
|
built when body was baglike 269.
|
|
horizontal, under group spirit 236.
|
|
originally part of creative organs 269, 536.
|
|
required by ego 86, 236.
|
|
reproduction from in future 363, 425.
|
|
to speak creative word 363, 425, 537.
|
|
rose in place of 538.
|
|
traversed by currents in aspirant 477.
|
|
vertical, essential for speech 86, 236.
|
|
vertical man's high achievement 236.
|
|
Law, all sinned under 383, 407.
|
|
first, of occult science 460.
|
|
must be superseded by love 384.
|
|
purpose in establishment of 309, 310.
|
|
race religions based on 380, 383, 386, 392.
|
|
same, governs world, man, and atom 410.
|
|
Law of attraction 46.
|
|
Law of Consequence, see Consequence, law of.
|
|
before Christ, humanity's debt under 407.
|
|
Law of Cosmos, as to vehicles 379.
|
|
Law of Rebirth, see, Rebirth, law of.
|
|
Laws, each world has its own 29.
|
|
Laws of nature, great intelligences 49.
|
|
reflecting man's morals 506-507.
|
|
Lay Brothers, not Rosicrucians 528.
|
|
leave bodies consciously 523.
|
|
pupils of Elder Brothers 523.
|
|
Legend of Light Elves and Night Elves 418-419.
|
|
Lemniscate of Caduceus 413.
|
|
currents of Earth Spirit 507, 509.
|
|
currents of ninth stratum 503.
|
|
currents of unused sex force 475.
|
|
Lemurian continent destroyed by volcanic cataclysms 291.
|
|
Lemurian Epoch 265-275, 331, 332.
|
|
Abel type of man of 166.
|
|
atmosphere of 275.
|
|
beings who worked in 265.
|
|
consciousness of body 283.
|
|
death first recognized 283, 362.
|
|
desire body added 165.
|
|
|
|
|
|
[PAGE 652] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Lemurian Epoch (cont.) consciousness of body 283, 287.
|
|
desire body divided 394.
|
|
desire world real to man 287.
|
|
earth's crust molten 275.
|
|
fifth day of Bible 331.
|
|
man involuntarily clairvoyant in 241.
|
|
man's food, milk and plants 166.
|
|
milk as food in 166.
|
|
Moon thrown off from earth 264, 331.
|
|
red blood developed 269.
|
|
schools of Initiation 272, 281.
|
|
science and art taught in 281.
|
|
separation of sexes 267-268, 346.
|
|
soft skeleton formed 346.
|
|
spoken word creative 363-364.
|
|
(Third Epoch) 165.
|
|
Lemurian Race, acquired upright walk 269.
|
|
animal-like 165, 289.
|
|
birth and death unnoticed by 277.
|
|
bodies of plastic 275.
|
|
could hear and feel at birth 276.
|
|
could not see physical world 287.
|
|
descendants of 289, 304.
|
|
developed magic of best kind 281.
|
|
education of 278-281.
|
|
enlightened by Lucifers 287, 288.
|
|
formulated idea of good and evil 280.
|
|
given germ of mind 265.
|
|
had inner perception 277, 283, 287.
|
|
had sensitive spots for eyes 276.
|
|
inspired by feelings 295.
|
|
language of 276, 278.
|
|
lived in latter part of Lemurian Epoch 275.
|
|
lived upon islands 275.
|
|
memory developed 279, 281.
|
|
not distinct until end of epoch 271.
|
|
parturition painless 277.
|
|
perceived light inwardly 276.
|
|
physical consciousness produced by pain 277, 279.
|
|
propagation directed by angels 277.
|
|
seed for Atlantean races 289.
|
|
spiritual perception due to purity 282.
|
|
unconscious of body 277.
|
|
word of power 278.
|
|
Lens, mind corresponds to 52, 426.
|
|
Lesser Mysteries, seven schools of 523.
|
|
open to man in Mercury half 413.
|
|
Levitation, forms subject to, in Desire World 29.
|
|
Liberator 523, 529.
|
|
|
|
|
|
[PAGE 653] ALPHABETICAL INDEX
|
|
|
|
Life, and form in Bible stories 336, 344.
|
|
breathing things 331.
|
|
creation of, beyond man's present power 427.
|
|
cycle of 146.
|
|
distinction emphasized 289.
|
|
ensouling animals 224.
|
|
ensouling man 73, 205.
|
|
ensouling mineral 232.
|
|
ensouling plants 226.
|
|
ensouling tree 495.
|
|
excellent division of 470.
|
|
existence of, in intangible state 210, 248.
|
|
experiences feeling 32.
|
|
four streams of 31.
|
|
Hebrew Nephesh 332, 345.
|
|
in every particle of food 457.
|
|
in first heaven 113.
|
|
in four kingdoms 85.
|
|
in purgatory 96-112.
|
|
in second heaven 121-129.
|
|
in third heaven 129-133.
|
|
limited by form 210, 247.
|
|
merges into form 247.
|
|
need for higher 469, 481.
|
|
not in many foods as germ 461.
|
|
of God in everything 495.
|
|
positive pole of spirit 247.
|
|
prevalent theories of 148.
|
|
primordial fount of, in earth's seed stratum 504.
|
|
problem of 19.
|
|
proceeded form 223.
|
|
purpose of 131.
|
|
related to form 223.
|
|
school of experience 132.
|
|
second chapter of Genesis deals with 336.
|
|
seven rays are streams of 246.
|
|
successful 431.
|
|
taking for food 446, 460.
|
|
tree of 363.
|
|
uncreated 332, 504.
|
|
value of, lessened by conditions at death 101.
|
|
Life, ether, avenue of procreation 36.
|
|
polarity of determines sex 36.
|
|
positive and negative 36.
|
|
ripens with birth of desire body 143.
|
|
Life force inward and outward manifestation of 337.
|
|
Life, higher, requirements 469.
|
|
evolving, improves vehicles 338-340.
|
|
Life panorama, see Panorama of life.
|
|
|
|
|
|
[PAGE 654] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Life, sentient, requires desire body 57.
|
|
Life Spirit, awakened in Sun Period 212, 225.
|
|
cared for by Lords of Individuality 220.
|
|
Christ's ordinary vehicle 376.
|
|
contains true memory of nature 398.
|
|
differentiation ceases in 378.
|
|
interpenetration all planets 216.
|
|
linked to divine spirit 212.
|
|
linked to human spirit 215.
|
|
most active in Venus Period 423.
|
|
perception of, in world of 398.
|
|
receives physical world pictures through reflecting ether 398.
|
|
reflected in vital body 266.
|
|
related to blood 397.
|
|
seat of, in pituitary body and heart 397.
|
|
sixth stratum of earth corresponds to 506.
|
|
spirit of love 399.
|
|
substance of, second veil of spirit 216.
|
|
to be absorbed by divine spirit 428.
|
|
to control blood circulation 399.
|
|
to control brain areas 399.
|
|
world of, reflected in etheric region 51, 397.
|
|
Life waves.
|
|
angels 222, 349, 376, 427.
|
|
animals 70, 224.
|
|
archangels 22, 349, 376, 427.
|
|
four 74, 75.
|
|
Lords of Mind 222, 376, 427.
|
|
man 205, 426, 428.
|
|
minerals 230, 232.
|
|
must remain in borders 342.
|
|
plants 226.
|
|
reabsorbed by God 200.
|
|
thrown off with earth 264.
|
|
Light ether, builds eye 36.
|
|
circulates plant juices 37.
|
|
deposits color 37.
|
|
developed in third septenary period 144.
|
|
generates blood heat 36, 143.
|
|
positive and negative 36.
|
|
sense perception result of 36.
|
|
Light existed before creation of luminaries 328.
|
|
Lime phosphate, injurious 443.
|
|
not found in urine of children 445.
|
|
Link, missing 342.
|
|
Liver and red blood in cold blooded animals 69.
|
|
desire body rooted in 68.
|
|
great vortex of desire body 10.
|
|
|
|
|
|
[PAGE 655] ALPHABETICAL INDEX
|
|
|
|
Liver (cont.) makes the "liver" 70.
|
|
passing of currents through 69.
|
|
same meaning in different languages 70.
|
|
Lives, memory of past 171.
|
|
Lives of man on earth 275.
|
|
Logic, and semi-circular canals 126.
|
|
best teacher 203, 440, 493.
|
|
developed in Aryan Epoch 309.
|
|
safest guide in all worlds 493.
|
|
Logoi, seven great 178, 181.
|
|
Longevity, desirable from occult standpoint 444.
|
|
Lords of Destiny, see Angels, recording.
|
|
Lords of Flame, aid man 216.
|
|
aid man voluntarily 206, 216.
|
|
awakened divine spirit 207, 221, 225.
|
|
brilliant luminosity of 205.
|
|
give germ of dense body 206, 207, 221.
|
|
left our evolution 220-221, 326.
|
|
link human spirit 216.
|
|
most active between Saturn and Sun Periods 207-208.
|
|
reconstruct dense body 211.
|
|
the "Thrones" of Bible 206.
|
|
Lords of Form, assisted man in Lemuria 265.
|
|
assisted man in Polaria 262.
|
|
assumed charge of human spirit 220-221.
|
|
did actual work on bodies 220.
|
|
given charge of Earth Period 221, 240, 265.
|
|
reconstruct dense body 240, 242, 265.
|
|
reconstruct vital body 240.
|
|
used evolving life as instrument 220.
|
|
vivify stragglers 265.
|
|
Lords of Individuality, give germ of desire body 215.
|
|
given charge of life spirit 220.
|
|
had charge of Moon Period 214.
|
|
reconstruct dense body 214.
|
|
reconstruct vital body 215.
|
|
Lords of Mercury, aid man toward self-mastery 273.
|
|
communed with God 272.
|
|
created kings 272.
|
|
initiated humanity 272.
|
|
instruct man in leaving body 274.
|
|
sent to aid humanity 272.
|
|
stragglers 260, 272.
|
|
work on individual 273.
|
|
Lords of Mind, become creative 222.
|
|
considered evil 222.
|
|
expert mind builders 222.
|
|
Father, highest initiate of Saturn Period 376.
|
|
give germinal vital body 211, 215, 221.
|
|
|
|
|
|
[PAGE 656] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Lords of Mind (cont.) human in Saturn Period 376, 427.
|
|
implant separate personality 243, 266.
|
|
work with man 222, 247.
|
|
Lords of Venus, leaders of humanity 272.
|
|
messengers of the Gods 272.
|
|
stragglers 260, 272.
|
|
teach sacredness of speech 278.
|
|
withdraw giving free will 301-304.
|
|
Lords of Wisdom, give vital body 211, 221.
|
|
given charge of Sun Period 211.
|
|
have charge of divine spirit 220.
|
|
highest hierarchy of Earth Period 220.
|
|
link divine to life spirit 214.
|
|
originate vital body 215.
|
|
reconstruct dense body 211.
|
|
Lord's Prayer 435-437, 462-466.
|
|
Lost tribes 310, 313, 335.
|
|
Lost word, see Creative word.
|
|
Love must supersede law 384.
|
|
Love, of personalities must be replaced 406.
|
|
to guide reason 311.
|
|
Love, universal to be desired by man 464.
|
|
altruistic, increases cross-stripes of heart 396.
|
|
creative soul-force of 285.
|
|
must supersede law 399, 405.
|
|
selfish personal use of 285.
|
|
transmuting hate 419.
|
|
Lower will, expression of desire body 394.
|
|
Lucifer Spirits, aim to help man to gain knowledge 287.
|
|
are demigods 286.
|
|
bring pain and suffering to man 287.
|
|
enlighten man 287.
|
|
free man from outside influence 287.
|
|
half way between angels and man 286.
|
|
instigate mental activity 288.
|
|
much maligned class 286.
|
|
nature of man's temptations from 287.
|
|
needed physical brain 287.
|
|
result of, temptation 287, 361.
|
|
serpents of Bible 288.
|
|
spoke to woman 361.
|
|
stragglers of angelic host 286-291, 361.
|
|
unable to assume dense body 286.
|
|
Lungs, air in, tribal or family spirits work by means of 350.
|
|
|
|
Macrocosmic, concrete mind 142, 145.
|
|
desire body prevents excessive growth 140-142.
|
|
vital body, wisdom of 139-141.
|
|
Magi, the three, see Wise men.
|
|
Magicians of Lemuria 280.
|
|
|
|
|
|
[PAGE 657] ALPHABETICAL INDEX
|
|
|
|
Man, acquired ability to make sound 219.
|
|
activities of Jehovah with 345-347, 352.
|
|
aided by beings from Venus and Mercury 271.
|
|
all four ethers dynamically active in 59.
|
|
and his evolution 87-146.
|
|
and his religion keep equal pace 367.
|
|
and origin of life 504.
|
|
an open book in Jupiter Period 70, 418.
|
|
applies himself to Earth life 167.
|
|
ascends to God in four steps 302-303.
|
|
becomes creator in three worlds 270.
|
|
becomes highly creative in future periods 427.
|
|
Biblical creation of 332.
|
|
body of, once round in shape 257, 536.
|
|
brings disorder into nature 468.
|
|
brotherhood of 355, 385, 393, 399.
|
|
builds body in heaven 128.
|
|
builds form to suit environment 252, 339.
|
|
carnivorous in Atlantis 166.
|
|
compared with other kingdoms 57-60, 71.
|
|
constantly improving vehicles 340.
|
|
constitution of 59, 86, 88, 95.
|
|
created present environment 154.
|
|
creative ability of, limited in Earth Period 426-427.
|
|
cultivation of "self" frees from family and race spirit 358.
|
|
danger of being enslaved by possessions 386.
|
|
develops superphysical faculties by training 440.
|
|
directs force inward to build vehicles 255, 337, 536.
|
|
directs force outward in building environment 337, 536.
|
|
disposition affects length of life 456.
|
|
education of, in Lemuria 279.
|
|
emancipation of, through love 399.
|
|
enlightened by Lucifers 287.
|
|
evolved from unconsciousness 185, 284.
|
|
evolution recapitulated in embryo 255, 343-344.
|
|
expanding consciousness of 414.
|
|
fall of 282-286, 360-364.
|
|
free will gained by 84, 287, 363, 301-303.
|
|
gained death from Lucifers 287.
|
|
gained knowledge by his functions 277, 537
|
|
gaze turned outward 190.
|
|
higher type than angels in human stage 69.
|
|
in animal stage lacked warm red blood 69.
|
|
in Atlantis, not indwelling 534.
|
|
individualization of 355.
|
|
individualized, law unto himself 72.
|
|
inherently a virgin spirit 398.
|
|
initiations of 416.
|
|
|
|
|
|
[PAGE 658] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Man (cont.) inverted plant 86.
|
|
in Moon Period fed by milk of nature 477.
|
|
is an indwelling spirit 367.
|
|
keynote of each 369.
|
|
know thyself 535.
|
|
loses half creative power on gaining brain and larynx 285, 300.
|
|
loses memory of spiritual existence 167.
|
|
loses spiritual sight 167, 287, 300.
|
|
loves and thinks selfishly 285.
|
|
must conquer race religions from within 380.
|
|
must expand consciousness 189.
|
|
must learn by experience 131, 383.
|
|
never inhabited bodies of present animals 341.
|
|
not descended from anthropoid ape 341.
|
|
neglects earth conditions 167.
|
|
never inhabited other planets 275.
|
|
next step in development of 190.
|
|
nine numbers of 500.
|
|
origin of faculties 59-64.
|
|
physical hardening of, through life 442.
|
|
pineal gland first sense organ of 262.
|
|
plantlike condition of 166.
|
|
power of, in Lemuria 278.
|
|
present power of, limited to chemical region 298-299.
|
|
progress of, through seven periods 189, 190.
|
|
relation to anthropoids 342.
|
|
relation to God 177-182.
|
|
represented in symbolism of cross 86, 534, 538.
|
|
response of, to solar and lunar currents 267.
|
|
self-generated when plant-like 535.
|
|
separate personality in Earth Period 243.
|
|
sevenfold constitution of 88.
|
|
seven human principles of 88, 435.
|
|
should follow promptings of heart 398-399.
|
|
sorrowed over loss of inner vision 359.
|
|
started evolution in Saturn Period 205, 427.
|
|
still under race spirit 384.
|
|
tenfold constitution of 95.
|
|
thinks in his heart 398.
|
|
type of, in Atlantis 292.
|
|
two forces work in 288.
|
|
will create by spoken word 364.
|
|
Man, see also Humanity, Races, ego vehicles.
|
|
Manichees, order of 418.
|
|
Manifestation, active, depends upon separateness 247.
|
|
day of 183-184, 190, 244, 388, 411, 495.
|
|
implies limitation 181.
|
|
progress in 249.
|
|
|
|
|
|
[PAGE 659] ALPHABETICAL INDEX
|
|
|
|
Manifestation (cont.) seven great periods of 188.
|
|
various stages of 184.
|
|
Mankind, most advanced of, initiated by Mercurians 272.
|
|
help needed during stage of individualism by 401.
|
|
nature forces aroused by anti-spiritual tendencies of 508.
|
|
Marriage, chastity of imperative 471.
|
|
honeymoon trips 219.
|
|
in clan commanded by race spirits 353.
|
|
in clan retains pictures in blood 355.
|
|
international 355, 359.
|
|
reproduction the duty of 469.
|
|
tribal 353.
|
|
Marrow, necessity for 143, 145.
|
|
Mars, action of, in blood 268, 274
|
|
canals of, atmospheric currents 259.
|
|
desire body of, interpenetrates earth 268.
|
|
life on, low development of 259.
|
|
man never lived on 275.
|
|
mystery of 259.
|
|
orbit of, has changed 268.
|
|
polarized iron 268, 274.
|
|
thrown off sun 259.
|
|
Mars-Mercury occult name for Earth Period 274, 411.
|
|
Mary highest type of purity 378.
|
|
Masons, have little of occult 501.
|
|
system of Initiation in past 501.
|
|
Masoretic translation of Bible 320.
|
|
Mastery of matter, purpose of evolution 201.
|
|
Material Science, and story of Atlantis 291.
|
|
attempts of, to "create" life 299.
|
|
doctrine of amphibians of 332.
|
|
efforts of, to discover origin of life 504.
|
|
gradually accepting occult ideas 511.
|
|
plays the part of God 323.
|
|
Materialism, causes volcanic disturbances 113, 510.
|
|
age of, dark from spiritual standpoint 529.
|
|
combated by Rosicrucians 113, 518, 529.
|
|
destroys all vehicles 231.
|
|
disease caused by 113.
|
|
effect on post-mortem progress 112, 113, 510-511.
|
|
effects of 409, 511.
|
|
hardening tendencies of 113, 511.
|
|
may cause ego to leave evolution 231.
|
|
of present, alarmed Leaders 113, 518.
|
|
theories of, require a Creator 323.
|
|
theory of death of 149.
|
|
theory of, regarding origin of religion 367.
|
|
Materialistic theory 149-150.
|
|
Materiality, acme of, has been passed 199, 401.
|
|
|
|
|
|
|
|
[PAGE 660] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Materialization 62.
|
|
Mathematics, cultivates abstract thought 203.
|
|
liberation gained through 203.
|
|
proficiency in, due to semi-circular canals 126.
|
|
requires space-perception 126.
|
|
study of, advocated by Pythagoras 203.
|
|
Matter, all forms of, chemically the same 31.
|
|
crystallized spirit 120, 186, 247.
|
|
densest in Earth Period 199.
|
|
devoid of feeling 31.
|
|
merges into spirit in chaos 247.
|
|
molded by mind 149, 537.
|
|
of Bible 322.
|
|
primordial 375.
|
|
related to spirit 121.
|
|
resolved into spirit 120, 121, 247.
|
|
shuts spirit from consciousness 76, 216.
|
|
spirit's pilgrimage through 87.
|
|
worlds of various states of 29.
|
|
Meat, see also Food.
|
|
Meditation, an aid in building inner vehicle 489-492.
|
|
deals with form side 494.
|
|
exercise of 489-492.
|
|
history of object traced by 494.
|
|
richness of knowledge gained by 489.
|
|
union of higher and lower natures accomplished by 465.
|
|
Mediums, centers of desire body of, revolve counter clock-wise 473.
|
|
have retrograded 241.
|
|
lower vehicles loosely connected 62.
|
|
read reflecting ether 38.
|
|
unreliability of 41, 474.
|
|
Mediumship, development of, easy 474.
|
|
produced by looseness in vehicles 62.
|
|
Memory, Conscious, promotes growth of Intellectual Soul 96.
|
|
conscious, cultivated by Lemurians 281.
|
|
in Atlantis greater than now 296.
|
|
intellectual soul grows by exercise of 424.
|
|
relates to experiences of this life 91.
|
|
storehouse for thought forms 90.
|
|
Memory of nature, exists in three regions 38, 398.
|
|
candidate for initiation watches revolutions and epochs in 525-526.
|
|
explains heart anomaly 396.
|
|
man sees his ancestors in 354.
|
|
thought forms recoverable in 29.
|
|
Memory of past life, incident of 172-174.
|
|
responsibility of 171.
|
|
Memory, three kinds 91-92.
|
|
|
|
|
|
[PAGE 661] ALPHABETICAL INDEX
|
|
|
|
Memory, sub-conscious, blood the vehicle of 353, 397.
|
|
expunging record from 111.
|
|
impressed on vital body 91, 462-463.
|
|
in patriarchs 354.
|
|
in reflecting ether 101, 526.
|
|
of family history 354.
|
|
of this life 91.
|
|
Memory, super-conscious, engraved in life spirit 92.
|
|
impresses reflecting ether of vital body 92.
|
|
not always subject to reason 92.
|
|
of past experience 92.
|
|
Menstruation due to positive vital body in woman 60.
|
|
Mental consciousness of Earth Period 420.
|
|
Mental pictures in blood 353, 354.
|
|
Mental types on earth strata 511.
|
|
Mercurians work to help man toward Initiation 274.
|
|
Mercury (metal), as medicine 274.
|
|
frees ego from dense body 274.
|
|
Mercury (planet), beings from , aid man 271.
|
|
beings from, far advanced 272.
|
|
emerging from planetary rest 275.
|
|
influence of, increasing 275.
|
|
man never inhabited 275.
|
|
polarized metal 274.
|
|
staff of 410, 412-414.
|
|
thrown off from sun 263, 272.
|
|
Mercury, Lords of, see Lords of Mercury.
|
|
Mercy urged by heart 393.
|
|
Mesmer sent by Elder Brothers 512.
|
|
Messengers of Gods 272, 301, 304.
|
|
Metals, significance of 499.
|
|
Michael, Archangel 405.
|
|
Microbes expelled by vital body 63.
|
|
Migrations, of birds 219.
|
|
Milk aided evolution of desire body 166.
|
|
as dietary factor 447.
|
|
correct way of drinking 454.
|
|
of St. Paul's simile 520.
|
|
special gastric juice required in digestion of 237.
|
|
Millennium, self-government, a requisite of the 273.
|
|
Mind, acquired in Earth Period 222, 426.
|
|
acquisition of, required change in desire body 394-395.
|
|
activity of, instigated by Lucifers 288.
|
|
aids lower will 394.
|
|
and heart, chasm between 17, 393.
|
|
arrogates rule of ego 394.
|
|
beneficial training of, in mathematics 202, 203.
|
|
birth of 142-143.
|
|
|
|
|
|
[PAGE 662] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Mind (cont.) coalesced with desire body 298, 394.
|
|
concepts of, furnished by 89, 353.
|
|
confers separate personality 266.
|
|
contributes to spiritual growth 95.
|
|
control of matter by 149.
|
|
development of, at first Great Initiation as at end of
|
|
Earth Period 502.
|
|
during sleep in Desire World 93.
|
|
extracted at death 97.
|
|
focusing point of ego 89, 95, 393, 426.
|
|
germinal, given by us to humanity of Vulcan Period 428.
|
|
given by Lords of Mind 222, 265.
|
|
given to man in Atlantis 298.
|
|
gives purpose to action 298.
|
|
goes with ego into Desire World 103.
|
|
highly creative in Jupiter Period 427.
|
|
in mineral stage 298, 426.
|
|
is not yet one-pointed 426.
|
|
linked to desire 395, 465.
|
|
macrocosmic, concrete 142, 145.
|
|
method of working of 89-91.
|
|
mirror or focus of matter and spirit 266.
|
|
most important instrument of spirit 425.
|
|
mystery of, revealed by first Great Initiation 502.
|
|
necessity of 57, 75, 298.
|
|
of child who dies, etc. 117, 172.
|
|
open, advantages of 7.
|
|
organs of, undeveloped 75.
|
|
prayer for 435, 464.
|
|
race religions given to emancipate 395.
|
|
resolved into threefold spirit essence 129.
|
|
to attain creative perfection in Vulcan Period 422.
|
|
to be absorbed by divine spirit 428.
|
|
to create living, growing forms in Jupiter Period 427.
|
|
to create living, growing, feeling things in Venus Period 427.
|
|
to create living, growing, feeling, thinking things in Vulcan Period 427.
|
|
unfolded by man 166.
|
|
union of, with heart 18.
|
|
unorganized 75, 76, 481.
|
|
use of 57, 75, 298.
|
|
waking activities tear down body 92.
|
|
wedded to desire 395.
|
|
Minds, Lords of, see Lords of Mind.
|
|
Mind stuff, basis for thought 30.
|
|
manner of selection of 133.
|
|
Mineral, all gases are 166.
|
|
becomes human in Vulcan Period 428.
|
|
compared to man 56.
|
|
|
|
|
|
[PAGE 663] ALPHABETICAL INDEX
|
|
|
|
Mineral (cont.) consciousness is that of trance 85.
|
|
entered evolution in Earth Period 232, 428.
|
|
group spirit of, in Region of Abstract Thought 74, 85.
|
|
has no feelings 65.
|
|
inert, due to lack of finer vehicles 58.
|
|
lack of conscious activity in 58.
|
|
latest life wave in Earth Period 74, 428.
|
|
lowest ether only active in 58.
|
|
planetary ether envelops 58.
|
|
present humanity works with 427, 428.
|
|
responds to impacts without consciousness 32.
|
|
will reach human stage in Vulcan Period 342.
|
|
Mineral state, forms of stragglers go back to 343.
|
|
breaking of, gives Earth Spirit pleasure 65.
|
|
Mining operations give feeling of relief to Earth Spirit 505-506.
|
|
Missing link 342.
|
|
Mission of Christ 367-410.
|
|
Missionaries, foreign 163, 308.
|
|
Mixing Blood, ceremony of 145, 353.
|
|
Mongolians, see Atlantean races (subhead Mongolians).
|
|
Monkeys, see Anthropoid Apes.
|
|
Moon, abode of failures of life wave 264.
|
|
and Sun forces in propagation 283.
|
|
beings of, degenerate 334.
|
|
eighth sphere 264-265.
|
|
emanations of, crystallizing 265, 334, 346.
|
|
field of disintegration 264.
|
|
Jupiter's fourth 259.
|
|
Moon Forces, active in form building 265.
|
|
cause death 265.
|
|
in intra-uterine development 334.
|
|
work in female as imagination 267, 268.
|
|
Moon Period, all-consciousness lost in 216.
|
|
atmosphere of, "fire-fog" 213, 217.
|
|
beings of, had gill-like organs 228.
|
|
beings of, had horizontal animal spine 228.
|
|
characteristic of, moisture 213.
|
|
Cherubim aid man in 215, 221, 229.
|
|
classes evolving in 226.
|
|
consciousness of, internal pictures 217.
|
|
dense body reconstructed in 214.
|
|
described in Bible 328.
|
|
division of globe 218.
|
|
evolutionary status of man in 216, 217, 228.
|
|
flowing currents of 217, 219.
|
|
globes of, were water 213.
|
|
human spirit linked to divine spirit in 215.
|
|
human spirit linked to life spirit in 216.
|
|
|
|
|
|
[PAGE 664] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Moon Period (cont.) humanity of, the angels 222, 349, 376.
|
|
Lords of Individuality took charge of 214.
|
|
Lucifer Spirits progress in 286.
|
|
man becomes able to make sound in 219.
|
|
man fed upon milk of nature 447.
|
|
man gains germinal desire body 214-215, 422.
|
|
man in animal stage in 217, 228.
|
|
man suspended by cord 217, 228.
|
|
migratory propagative flights in 219.
|
|
mineral-plant soil of 227.
|
|
muscles acquired in 214.
|
|
pictures of, seen involuntarily by man 473.
|
|
pioneers of, fruit trees 342.
|
|
plants and minerals in 227, 228.
|
|
satellite of 219.
|
|
Seraphim awakened germ of human spirit in 215, 221, 228.
|
|
sympathetic nerves originated in 239.
|
|
stragglers of 265.
|
|
three elements 234.
|
|
three kingdoms of 234.
|
|
vital body reconstructed 214.-215.
|
|
Moon Revolution (third) of Earth Period 242, 243.
|
|
work on desire body in 209.
|
|
Moons, beings of, may return to parent planet 260.
|
|
dissolution of 260.
|
|
encircling planets 255.
|
|
purpose of 218, 259-260, 264.
|
|
Moral growth 39.
|
|
Morning Exercises 697.
|
|
Moses, face shines at death 406.
|
|
is reborn as Elijah 405.
|
|
Mosses, lowest degenerations of plant kingdom 343.
|
|
Motives, four admirable 464.
|
|
Motion, an aspect of Supreme Being 178, 181.
|
|
Mountain, place of initiation 169.
|
|
Muscles, atrophying 473.
|
|
expression of desire body 395.
|
|
originated in Moon Period 214.
|
|
operated by desire body 455.
|
|
operated by ego 89.
|
|
stronghold of desire body 455.
|
|
two kinds of 396.
|
|
Muscles, Involuntary, controlled by will 396.
|
|
heart only involuntary muscle cross striped like voluntary 396.
|
|
lengthwise stripes of 396.
|
|
Muscles, Voluntary, built by desire body 394.
|
|
stripes lengthwise and crosswise 396.
|
|
|
|
|
|
[PAGE 665] ALPHABETICAL INDEX
|
|
|
|
Music and color, relation of 123, 124.
|
|
and work upon archetype 123, 124.
|
|
in sounds of nature 123.
|
|
of heaven world produces color 123.
|
|
of the spheres 119, 122.
|
|
second heaven home world of 80, 119, 123, 124.
|
|
spiritual wings of new Slavic race 305.
|
|
vibrations of, affect form 122, 369, 375.
|
|
Musical ability 126.
|
|
Musical keynote of every ego 369.
|
|
Musician, mission of, to connect man with heaven 127.
|
|
Muspelheim, south fiery boundary of Chaos 247.
|
|
Mysteries, greater 529.
|
|
probed by heart and mind 18.
|
|
Mysteries, lesser, and earth's strata 499-500.
|
|
deal with Earth Period 525.
|
|
deal with Mercury half of Period 413.
|
|
given to Lemurians 414.
|
|
nine degrees in 501, 525-528.
|
|
religion, science, and art taught in 517.
|
|
schools of 438, 520, 529.
|
|
Mystic, usually devoid of intellect 520.
|
|
unused sex currents of 475, 478.
|
|
Mystic Cross and Star 389.
|
|
|
|
|
|
National spirit, influence of, to be transcended 393.
|
|
Nations, rise and fall of 289.
|
|
Nations, separate, originated in Atlantis 296.
|
|
have had their day 437.
|
|
Nature, changes of, slow 184, 226.
|
|
processes of, slow 226, 348, 368.
|
|
with acquisition of thought man loses power over 298.
|
|
Nature Forces, agents of retributive justice 506-507, 508.
|
|
Nature spirits, dead work with 126.
|
|
Nebula, fiery, is spirit 249.
|
|
Nebular theory related to occult science 249, 322-325.
|
|
fails to explain many facts 514.
|
|
requires a creator 323.
|
|
theory 205.
|
|
Negro, dense body of 290.
|
|
descendant of Lemurian 304.
|
|
helped by one of own race 313.
|
|
Nephesh, see Breath.
|
|
Neophyte must understand what he sees 480.
|
|
Neptune influences astrologers 260.
|
|
not of our solar system 260.
|
|
Nerve, pneumogastric 398.
|
|
|
|
|
|
[PAGE 666] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Nerves, an expression of desire body 353.
|
|
and vital fluid 63.
|
|
Nervous system, divided in Earth Period 239.
|
|
expression of desire body 353.
|
|
originated in Moon Period 214.
|
|
Nervous system, Cerebro-spinal, built by desire body 394.
|
|
and brain, secondary vantage of human spirit 397.
|
|
under control of will 476.
|
|
Nervous system, Sympathetic, controls involuntary muscles 395.
|
|
Nervous system, voluntary, started in Earth Period 239-240.
|
|
Neshamah, Hebrew word for soul 350.
|
|
New Galilee, sixth epoch 303, 305, 311, 360.
|
|
New heaven and new earth 311.
|
|
New Jerusalem in First Heaven 116.
|
|
New Race led by highest Initiate 304, 305.
|
|
progenitors of 311.
|
|
seed of, from America 305.
|
|
New Testament, Christian Teachings of 315.
|
|
New Year, birth of 390.
|
|
Niflheim, cold foggy north boundary of Chaos 247.
|
|
Nimrod, type of Atlantean 166.
|
|
Nine, number, hidden in age of Christ 501.
|
|
most significant number 500.
|
|
number of Adam 500.
|
|
number of beast 499-500.
|
|
number of humanity 500-501.
|
|
Nine strata of earth 499-500.
|
|
Noah and wine, symbols 168
|
|
Norsemen and test of blood mixing 145, 353.
|
|
Nose, base of, stronghold of divine spirit 397.
|
|
vital and dense bodies congruent at 293.
|
|
Not peace but sword 383-388.
|
|
Nuclei of world globe persist in Chaos 247.
|
|
Number, an aspect of God and Man 253.
|
|
of Adam 500.
|
|
of the beast 499-500.
|
|
of humanity 500-501.
|
|
of the saved 501.
|
|
Nutrition and assimilation 457.
|
|
chocolate, importance of 452.
|
|
facilitated by cheerfulness 456.
|
|
importance of water in 446, 449.
|
|
phosphate of lime retards 443.
|
|
phosphorus, element of, in vegetables and fruits 453.
|
|
science of 441-457.
|
|
|
|
|
|
[PAGE 667] ALPHABETICAL INDEX
|
|
|
|
Nutrition (cont.) sugar important in 447.
|
|
sugar, no phosphorus in refined 453.
|
|
value of plants and fruits in 452, 458-460.
|
|
Nutrition, see also Food.
|
|
|
|
|
|
Objective consciousness 417, 421.
|
|
creative 419, 421.
|
|
Objective Consciousness, see also Waking Consciousness.
|
|
Observation, important aid to aspirant 492.
|
|
necessary in superphysical worlds 25, 492.
|
|
student should learn by 131.
|
|
Obsession, how to diagnose 173.
|
|
in anger 144.
|
|
Occult discovery of earth's third motion 512.
|
|
exercises, warning concentration 399-400.
|
|
key to Bible 319.
|
|
knowledge, acquirement of, without proper motive dangerous 22.
|
|
Occult schools, correlated to seven rays 438.
|
|
rites of initiation vary in 502.
|
|
seven orders of 438.
|
|
six steps of "Preparation" in 502.
|
|
teachings of, not definite about periods preceding and following Earth
|
|
Period 503.
|
|
Occult science, first law of 460.
|
|
seven secrets of 506.
|
|
teaching of, respecting sex function 471.
|
|
Occult scientist, does not merely "believe" 147.
|
|
finds answer to heart anomaly in memory of nature 396.
|
|
food of 505
|
|
investigates earth 498.
|
|
sees one life in all 495.
|
|
uses concentration as prayer 463.
|
|
Occult student learns by observation 131, 132.
|
|
Occultism, and science 99.
|
|
valuable books of, reconciled 270, 274-275.
|
|
Occultist, sees twelve colors in spectrum 253.
|
|
test of true 400.
|
|
unused sex currents of 475, 478.
|
|
Oceanic region 50.
|
|
Old Testament contains Jewish religion 308.
|
|
"On earth Peace, Goodwill toward men" 391.
|
|
Only Begotten, see Word.
|
|
Organs atrophying and developing 473.
|
|
dormant 473.
|
|
Original Semites, see Atlantean races (subhead Original Semites).
|
|
|
|
|
|
[PAGE 668] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Original Semites (cont.) chosen people of Jehovah 309, 334.
|
|
dense and vital bodies become concentric in 300.
|
|
developed cunning 299, 309, 335.
|
|
difficult to guide 309.
|
|
lose sight in inner worlds 300.
|
|
married outside race 310, 335.
|
|
see objects clearly defined 300.
|
|
used faculty of thought 299, 309.
|
|
Original sin esoterically explained 278.
|
|
Original Turanians, see Atlantean races (subhead Original Turanians).
|
|
Osmosis first form of assimilation 263.
|
|
Ossification of dense body 442-443, 453.
|
|
Ova, difference in, indistinguishable between higher animals and human
|
|
beings 343.
|
|
impregnated, worked on by mother's desire body 138.
|
|
|
|
|
|
Pain and bearing of children 278.
|
|
educational benefits of 131.
|
|
factor in developing independent thought 363.
|
|
factor in developing Lemurian's bodily sensibilities 279.
|
|
in amputated limb 64.
|
|
in education of Lemurian 279.
|
|
Paine, Thomas, liberation of, from race spirit 350.
|
|
Painter learns to build artistic eye 126.
|
|
Panorama of life and retrospection 111.
|
|
basis of pleasure and pain 109.
|
|
ego watches 101, 102, 114.
|
|
in desire world 108.
|
|
in etheric region 102.
|
|
length of 102.
|
|
obtained from blood 398.
|
|
read in reflecting ether 135, 161.
|
|
Panoramas, two 129, 130.
|
|
Paralysis from condition of vital body 63.
|
|
Parturition, painful, cause of 283.
|
|
Passion, region of 44-45.
|
|
Past lives, memory of 171.
|
|
Paternalism supersedes individualism 393.
|
|
Paths, mystic and occult 520.
|
|
Patriarchs, long life of 354.
|
|
Patriotism, eliminated through international marriage 355.
|
|
fanatical, bar to progress 307, 312.
|
|
from race spirit 350, 359, 360.
|
|
superseded by altruism 355.
|
|
Peace and a sword 387, 388.
|
|
on earth 387.
|
|
that passeth understanding 122.
|
|
Peat, mineral-plant 227.
|
|
|
|
|
|
[PAGE 669] ALPHABETICAL INDEX
|
|
|
|
Pentecost and gift of tongues 433.
|
|
Perception in Atlantis 293.
|
|
of higher worlds 24.
|
|
Periods and corresponding states of consciousness 189, 417, 421.
|
|
and seven days of creation 327-433.
|
|
comparative length of 420, 421.
|
|
cosmic night of rest between 196, 243.
|
|
man's progress through 189.
|
|
not related to planets 190, 412.
|
|
Periods, Seven, from man to God 188.
|
|
harmonize with Bible teaching 317.
|
|
incarnations of earth 188-193.
|
|
Perpetuation of race by angels 283, 288.
|
|
Persistence, no results without 487
|
|
reward of 496.
|
|
Personality in desire body 243.
|
|
desire body seeks to rule 348.
|
|
Phallicism taught spiritual regeneration 534.
|
|
Philanthropist works in heaven 120.
|
|
Philosopher's Stone, each makes for himself 438, 519.
|
|
formed of concrete material 519.
|
|
formula of, given esoterically 438.
|
|
handled by many 438.
|
|
making of, symbolized 519.
|
|
wrought by Christ 520.
|
|
Philosophies recognize involution and evolution 185.
|
|
Philosophy of Rosicrucians logical 8.
|
|
Phosphorus, brain needs 452-453.
|
|
Phosphorus, found in vegetables and fruits 453.
|
|
necessity of, for brain in mental and spiritual work 453.
|
|
Physical world, chemical region of 29-34.
|
|
densest 29, 187.
|
|
etheric region of 34-38.
|
|
man must conquer 300.
|
|
matter and force inseparable 149.
|
|
occupies less space than higher worlds 180.
|
|
reflected in higher regions 43.
|
|
seven divisions of 30.
|
|
transformed by imagination 426.
|
|
valuable as experiment station 32.
|
|
world of form 119.
|
|
Physical world, see also Earth.
|
|
Picture consciousness of animals 83.
|
|
dream or internal 74, 83, 217, 415, 419, 421.
|
|
self-consciousness 418, 419, 421.
|
|
Pilgrimage through matter, beginning and end of 87.
|
|
culmination of 429.
|
|
|
|
|
|
[PAGE 670] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Pillar, Him that overcometh will I make a 158.
|
|
Pineal gland and pituitary body 473-477.
|
|
awakened by training 477.
|
|
degenerated 262.
|
|
dormant at present time 473.
|
|
first sense organ 261, 262.
|
|
now connected with voluntary nervous system 477.
|
|
organ of clairvoyant sight 477.
|
|
third eye 262, 473.
|
|
vantage of human spirit 397.
|
|
vibratory union with pituitary body 479.
|
|
will again connect man with inner worlds 473, 477.
|
|
Pioneers of animal kingdom 234.
|
|
of Earth Period receive mind 265.
|
|
progress of, result of adaptability 337, 342.
|
|
provided for 372.
|
|
Pituitary body and pineal gland 473-477.
|
|
awakened by training 477.
|
|
dormant at present time 473.
|
|
now connected with voluntary nervous system 477.
|
|
spiritual exercises for 478-479.
|
|
vantage of life spirit 397.
|
|
will again connect man with inner worlds 473, 477.
|
|
Planes, see Cosmic Planes.
|
|
Planetary ether interpenetrates form 58.
|
|
Planetary desire world interpenetrates physical world 65.
|
|
Planetary spirits, bodies of, spherical 255.
|
|
collectively they are God 253.
|
|
differentiated hierarchies 182.
|
|
replaced by regents 182.
|
|
God's ministers 180.
|
|
possess vehicles 252, 253.
|
|
Seven Spirits before Throne 180, 252-253.
|
|
threefold 182.
|
|
Planetoids, see Asteroids.
|
|
Planets, birth of 258.
|
|
bodies of planetary spirits 255.
|
|
each has three worlds 53.
|
|
evolution of 256.
|
|
satellites of 255.
|
|
seven, circle around our sun 255.
|
|
thrown off from Sun 259, 271, 272.
|
|
unknown, in our solar system 513.
|
|
Plant as food 458, 460.
|
|
chaste generation of 535.
|
|
circulation of sap in 37.
|
|
compared to other kingdoms 56, 57, 86.
|
|
consciousness of 85, 458.
|
|
deposit of color in 37.
|
|
|
|
|
|
[PAGE 671] ALPHABETICAL INDEX
|
|
|
|
Plant (cont.) explanation of inertness of 58, 69.
|
|
extirpation of, causes pain to Earth Spirit 65, 505.
|
|
group spirit of, in center of earth 85.
|
|
group spirit of, in Region of Concrete Thought 74, 85.
|
|
guided by angels 349, 427.
|
|
life of seed of, withheld by group spirit 461.
|
|
of Hyperborea 331.
|
|
of today moulded from Hyperborean 331.
|
|
only chemical and life ethers active in 58.
|
|
remains of, found in polar region 512.
|
|
started evolution in Moon Period 226, 427.
|
|
vital body of, built by angels 222, 349.
|
|
will reach human stage in Venus Period 342.
|
|
Plato's theory of world soul 85.
|
|
story of Atlantis 291.
|
|
Pliny the Elder 510, 511.
|
|
elder 510-511.
|
|
Pneumogastric nerve 398.
|
|
Poems (quoted).
|
|
Chambered Nautilus. Oliver Wendell Holmes 159.
|
|
Creed or Christ. Max Heindel.
|
|
Dying and bringing to birth. Johann von Goethe 249.
|
|
I am the Voice of the Voiceless. Ella Wheeler Wilcox 460.
|
|
One Ship Sails East. Ella Wheeler Wilcox 163.
|
|
Sun intones his ancient song. Johann von Goethe 119.
|
|
Though Christ a Thousand Times Be Born. Angelus Silesius 389.
|
|
Vision of Sir Launfal. James Russell Lowell 115, 116.
|
|
When self-control he gains. Johann von Goethe 137.
|
|
Who is the Grail? Richard Wagner 389.
|
|
Poets inspired in Heaven World 120.
|
|
Poetry soul's expression of feeling 119-120.
|
|
Polarian Epoch (first) 261-262, 330-331.
|
|
dense body in 165, 263.
|
|
earth and man ethereal in 165.
|
|
evolution of earth during 261.
|
|
function of pineal gland in 261.
|
|
humanity evolves in a fiery condition 261.
|
|
man of, mineral-like 165, 261.
|
|
mankind confined to polar region of sun 261.
|
|
mentioned in Bible 330.
|
|
recapitulation of Saturn Period 263.
|
|
reproduction of man in 262.
|
|
Polyps, last degeneration of mammals 343.
|
|
Possessions, worldly, a source of worry 386.
|
|
Power, first aspect of Supreme Being 178, 374.
|
|
Power, in words 295.
|
|
an aspect of Supreme Being 178, 181.
|
|
|
|
[PAGE 672] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
"Powers of Darkness" 222.
|
|
Prayer and concentration 463.
|
|
Lord's Prayer 435, 462-466.
|
|
misuse of 386, 434.
|
|
proper use of 434.
|
|
saves post-mortem misery 463.
|
|
unceasing 434.
|
|
Precession of equinoxes and rebirth 159.
|
|
Primordial substance 321.
|
|
Prisms, vital body built of 10.
|
|
Prisoners, humane treatment of 385.
|
|
Probationers, enter service of humanity 531.
|
|
must sever connections with other occult orders 531.
|
|
must shun "circles" or negative gatherings 531.
|
|
spiritual exercises performed in private 532.
|
|
Progress in Salvation 229.
|
|
result of adaptability 223, 303, 337, 340.
|
|
three factors in 337.
|
|
through loss of some faculty 300.
|
|
Progression or retrogression 341.
|
|
spiritual or physical 515.
|
|
Promised land, present earth 310, 335.
|
|
our present Earth 310, 335.
|
|
Propagation in Polarian and Hyperborean Epochs 262-263.
|
|
Propagation through life ether 36.
|
|
duty of 472.
|
|
Proselyting 308.
|
|
Physical Research, Society for 140.
|
|
Psychometrists 38.
|
|
Ptolemaic system has points needed in physical world 514.
|
|
Puberty, changing of boy's voice at 536.
|
|
Purgatory, avarice eradicated in 105.
|
|
benefits from 104, 109, 114.
|
|
children exempt from 117.
|
|
drunkenness eradicated in 105.
|
|
experiences built into seed atom in 114, 120.
|
|
life is shortened in, by restitution 107.
|
|
method of avoiding 111.
|
|
occupies lower region of desire world 112.
|
|
purpose of 110.
|
|
suicide's experience in 104.
|
|
suffering in 107.
|
|
time in, usually one-third of life in physical world 107.
|
|
Pythagoras demanded study of mathematics 203.
|
|
and music of the spheres 119.
|
|
|
|
|
|
Quartz, significance of 499
|
|
|
|
|
|
[PAGE 673] ALPHABETICAL INDEX
|
|
|
|
Race bodies, development of 289.
|
|
Race, must not identify ourselves with 307.
|
|
Race Religions aid humanity 433.
|
|
based on law 380, 383, 386, 392.
|
|
creators of sin 380, 383.
|
|
enumeration of 374, 383.
|
|
fifth, conquering world of matter 168.
|
|
fundamentally separative 384.
|
|
influence man from without 380.
|
|
inspired by same spiritual impulse 515.
|
|
Jehovah the author of 334, 374, 380, 383, 433, 435.
|
|
Jewish 312.
|
|
peculiar to Earth Period 271.
|
|
point to one who is to come 386.
|
|
prepare for union with Jehovah 433.
|
|
present insufficiency of 383, 395.
|
|
purpose of 395, 433, 435.
|
|
spiritual solar impulses via moon 403.
|
|
Race spirits, the archangels 334, 349, 403.
|
|
considered a group before the individual 352.
|
|
exercise a protectorate over evolving humanity 348.
|
|
foster patriotism 350.
|
|
gain entrance to blood by means of air inspired 350, 356, 380.
|
|
guide the races through the blood 350.
|
|
instigate wars 334.
|
|
promote pride of race 351.
|
|
realize deficiencies or religion 383.
|
|
still work with man 359.
|
|
unrelenting law of 384.
|
|
under rule of, groups were considered before individuals 392.
|
|
Race spirits, see also Archangels.
|
|
Races and their leaders 270-273.
|
|
degeneration of 289, 290.
|
|
evanescent feature of evolution 311.
|
|
first evolved in Lemurian Epoch 271.
|
|
of fifth epoch 305.
|
|
of future aided by Mercury 275.
|
|
perpetuation of, controlled by angels 288.
|
|
progress through epigenesis 344.
|
|
sixteen in our evolution 271.
|
|
sixteen paths of destruction 306-307, 312, 401.
|
|
steps in evolution 312.
|
|
to end with coming epoch 305, 312.
|
|
worked upon by race spirits 350.
|
|
Ray, Brothers of same 438, 439.
|
|
Rays, seven, of humanity 439.
|
|
Reality of higher worlds 28.
|
|
|
|
|
|
[PAGE 674] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Reason, cunning transmuted into 309.
|
|
based in desire 396.
|
|
frustrates designs of ego 399.
|
|
gained in Aryan Epoch 298.
|
|
in conflict with heart 393.
|
|
superseded by love 311.
|
|
to satisfy, aim of Rosicrucians 439.
|
|
Rebirth and Law of Consequence 147-174.
|
|
and precession of equinoxes 159.
|
|
Christian doctrine 164, 170.
|
|
compatible with justice 153.
|
|
continued embodiments in perfecting vehicles 153, 338-340.
|
|
ego's preparation for 133-139.
|
|
evidenced by genius 155.
|
|
not adequate for stragglers 401.
|
|
proved by occult investigation 147.
|
|
provides purpose for living 132, 133.
|
|
purpose of, gaining experience 130, 131, 158.
|
|
reconcilable with Christ's atonement 401.
|
|
regulated by sun's position 159.
|
|
temporary suppression of truth of 167, 168.
|
|
Rebirth, Law of, allows free will in detail 129.
|
|
applies to evolution of earth 412.
|
|
brings ego back to work for self and others 133.
|
|
compatible with evolution 151.
|
|
connected with planetary movements 159, 160.
|
|
differs from transmigration 157.
|
|
explains life 157.
|
|
law of, not unalterable 160-161.
|
|
law of, secretly taught 160-169.
|
|
meets individual need 161.
|
|
public teaching of, forbidden by Christ 164, 165.
|
|
repeated embodiments in gradually improving vehicles 153.
|
|
taught in story of blind man 170.
|
|
taught prior to Christ 167.
|
|
Rebirth, see also Consequence, law of.
|
|
Rebirths of our Earth 190, 401.
|
|
Recapitulation always on higher spiral 208, 245.
|
|
and embryo 255.
|
|
as spirals within spirals 245, 420-421.
|
|
Bible refers to 329.
|
|
in ante-natal development shows past stages of evolution 255, 343-344.
|
|
necessary at beginning of each period 208.
|
|
of previous periods 208-209, 420-421.
|
|
shows past stages of evolution 343-344.
|
|
takes up new work 209.
|
|
|
|
|
|
[PAGE 675] ALPHABETICAL INDEX
|
|
|
|
Reconstruction of earth's surface 129.
|
|
Recording Angels, see Angels, Recording.
|
|
Red blood and indwelling spirit 86.
|
|
Red blood, warm, and indwelling spirit 69, 86, 268, 274.
|
|
outgoing current of 69.
|
|
cold, currents of, directed inward 69.
|
|
Redemption, see Salvation.
|
|
Reflecting ether, carries pictures to life spirit 398.
|
|
records of, unreliable 38.
|
|
records of, used by mediums 38.
|
|
reflects memory of nature 37, 38.
|
|
retains record of every happening 37.
|
|
transmits thought 38, 90.
|
|
Reflection of higher worlds and regions in lower 51.
|
|
Regent of earth 408.
|
|
Regents of planets 182.
|
|
Regions of physical world 30, 54.
|
|
of thought world 30, 54.
|
|
subdivisions of different 30.
|
|
Regions, see also Worlds.
|
|
Reincarnation, see Rebirth.
|
|
Relaxation preceding concentration 485.
|
|
Religion, evolution of 367.
|
|
evolves with man 367.
|
|
four steps in 302, 303.
|
|
proselyting objectionable 164, 308.
|
|
true, embodies science and art 516.
|
|
Religion of Father, see Father, religion of.
|
|
orthodox, fetters of 519.
|
|
universal, to be Christianity 367.
|
|
Religions, earlier, preliminary to Christianity 164.
|
|
hidden teachings in 520.
|
|
pre-Christian, taught rebirth 167.
|
|
various, necessary 371.
|
|
Repentance 107, 111.
|
|
Replenish, significance of word 332-333.
|
|
Reproduction, duty of 539.
|
|
Repulsion and attraction 42, 43.
|
|
dominates lower desire world 42.
|
|
in thought processes 46, 89, 90.
|
|
mainspring of, is self-assertion 45.
|
|
shatters vice 47.
|
|
Rest between periods and revolutions 250.
|
|
compared with sleep 94.
|
|
Restitution, purgative effect of 107.
|
|
Retrogression or progression 341.
|
|
Retrospection advances aspirant 111.
|
|
review of day's happening 111.
|
|
shortens purgatory 111.
|
|
Return of good for evil 393.
|
|
|
|
|
|
[PAGE 676] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Revenge imprinted on vital body 463.
|
|
form of memory of desire body 46.
|
|
Revolution, circle of life wave 196.
|
|
present 199, 209, 245.
|
|
Revolutions and cosmic nights 195-200.
|
|
as correlated to man's vehicles 209.
|
|
globes and periods of 412.
|
|
in Bible narrative 327.
|
|
of Earth 199, 209, 236-245.
|
|
recapitulate period 208-209, 212, 245.
|
|
rest period between 243-245.
|
|
three and one-half completed 199, 209.
|
|
Rhythmic vibrations, power of 122.
|
|
Rib of Bible narrative 347.
|
|
Rmoahals, see Atlantean races (subhead Rmoahals).
|
|
Root of Nose, seat of divine spirit 292-293.
|
|
Rose Cross, aim and end of human evolution 519.
|
|
Initiation of 519.
|
|
points to man's ultimate perfection 519.
|
|
reveals Philosopher's Stone 519.
|
|
symbolism of 534-539.
|
|
Rosenkreuz, see Christian Rosenkreuz.
|
|
Rosicrucian only known by brothers 250.
|
|
Rosicrucian Brotherhood, Christian Rosenkreuz link with higher
|
|
council of 523.
|
|
consists of thirteen 522.
|
|
devoted to making Philosopher's Stone 519.
|
|
emblem of 522.
|
|
five brothers of, never leave temple 523.
|
|
formed on cosmic lines 521.
|
|
founded by Christian Rosenkreuz 518.
|
|
guards secret of creation of life 299.
|
|
head of, hidden from world 523.
|
|
Hierophants of Lesser Mysteries 520.
|
|
invisible power behind governments 520.
|
|
lay brothers live in world 523.
|
|
mediators between man and Gods 304, 327.
|
|
one of the seven schools of Lesser Mysteries 438.
|
|
seven brothers go into world 523.
|
|
teachings correlate spiritual truths with science 521.
|
|
teachings for intellectual 439, 478, 521.
|
|
work of, for world 529.
|
|
Rosicrucian Brotherhood, see also Elder Brothers.
|
|
Fellowship 530-533.
|
|
greeting 538.
|
|
methods aim to make pupil self-reliant 531.
|
|
Rosicrucians:
|
|
Bacon 251, 518.
|
|
Baldus 251
|
|
|
|
|
|
[PAGE 677] ALPHABETICAL INDEX
|
|
|
|
Rosicrucians (cont.) Boehme 251, 518.
|
|
Comenius 250.
|
|
Goethe 249, 519.
|
|
Helmont 251.
|
|
Paracelsus 251.
|
|
Saint-Germain 433.
|
|
Shakespeare 251.
|
|
Wagner 389, 519.
|
|
first occult school giving particulars of periods preceding
|
|
and following Earth Period 503.
|
|
Round table, knights of 409.
|
|
Royalty, Atlanteans institute 295.
|
|
|
|
|
|
Sacrifice, of Christ beacon of hope 373.
|
|
of self to Christ 372.
|
|
law of the spirit 368.
|
|
Saint-Germain, Comte de, incarnation of Rosenkreuz 433.
|
|
Saint-Germain, see also Christian Rosenkreuz.
|
|
Saint Paul believed in rebirth 315.
|
|
gives deeper teachings to qualified 320.
|
|
had an inner and outer teaching 520.
|
|
had knowledge of race spirits 350.
|
|
sayings of 389, 434, 506.
|
|
"third heaven" of 146, 528.
|
|
uses allegory 319.
|
|
Salt injurious 457.
|
|
Salvation, and forgiveness of sin 373, 402.
|
|
Christian doctrine of 400.
|
|
evolutionary plan 229.
|
|
is progression 229.
|
|
needed by many 402.
|
|
promised 315.
|
|
theology's plan of 150, 151.
|
|
Saturn destroys his children 206.
|
|
second planet thrown off sun 258.
|
|
Saturn Period, Biblical narrative of 327-328.
|
|
candidate consciously views evolving life in 525-526.
|
|
consciousness of, trance-like 206.
|
|
darkness and warmth prevailed in 205.
|
|
dense body and divine spirit gained in 207.
|
|
densest globe in region of Concrete Thought 204-205, 222.
|
|
evolution of 195-196.
|
|
in world of divine spirit 216.
|
|
life of incorporated in globe 205.
|
|
Lords of Flame work on globes of 206.
|
|
Lords of Mind humanity of 222, 376, 427.
|
|
man mineral-like 205, 212, 427.
|
|
one element of 234.
|
|
|
|
|
|
[PAGE 678] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Saturn Period (cont.) sense organs, ability to develop in 206.
|
|
stragglers of 224, 230.
|
|
virgin spirits in world of divine spirit in 216.
|
|
Saturn Revolution, (first), brain formed in, of Earth Period 236.
|
|
first work on dense body 208, 236, 239.
|
|
Savages, descendants of Lemurians 289, 304.
|
|
Savior, physical and spiritual 391.
|
|
Science and Art, corroborates occultism 99.
|
|
deals only with form 185, 248, 342.
|
|
embodied in true religion 516.
|
|
erroneous conclusions of 342.
|
|
must become reverent 299, 410.
|
|
taught in initiation temples in Lemurian times 281.
|
|
Science, orthodox, fetters must be repudiated 519.
|
|
overlooks degeneration of form 291.
|
|
Science, occult, harmonizes with science 322.
|
|
theories of, regarding earth strata 498, 511.
|
|
Scotch, clairvoyance of 354.
|
|
Second Coming depends on separation of church and state 386.
|
|
in sixth epoch 360.
|
|
unifying effect of 384.
|
|
Second sight, see Clairvoyance.
|
|
Seed Atom, Dense, blood etches pictures upon 398.
|
|
fastens silver cord 98.
|
|
forces of, leave body at death 97.
|
|
forces of, retained from life to life 97.
|
|
forces of, retained in all vehicles 97.
|
|
gathers new material 134.
|
|
in left ventricle of heart 97, 396.
|
|
nucleus for next body 97.
|
|
of world globes persist in chaos 247.
|
|
placed in semen 137.
|
|
returned to Jesus by Christ 408.
|
|
withheld by group spirit 357, 461.
|
|
Seed Atom, Desire, extracted in First Heaven 120.
|
|
nucleus for new desire body 134.
|
|
seat of conscience 120.
|
|
Seed Atom, Mind, gathers new mind material 133.
|
|
Vital, forces of, extracted after death 103.
|
|
Seed-Race, but few of, remained faithful 310.
|
|
under care of Jehovah 334.
|
|
Seeing not synonymous with knowing 25.
|
|
Seer, true aim of 68.
|
|
Seismic phenomena, scientists seek physical causes of 498.
|
|
|
|
|
|
[PAGE 679] ALPHABETICAL INDEX
|
|
|
|
Self and Not-Self 358.
|
|
Self-assertion, mainspring of repulsion 45.
|
|
Self-consciousness, object of descent into matter 189, 216.
|
|
possession of, enabled man to exercise will 166.
|
|
until attainment of, man led by higher beings 166.
|
|
Self-cultivation necessary 384, 393-394.
|
|
Selfhood, conversion of, into selfishness 397.
|
|
Self-mastery 273, 537-538.
|
|
Selfishness routed by altruism 368.
|
|
Semi-circular canals 126.
|
|
Semites, original, see Atlantean races (subhead, Original Semites).
|
|
Sensation due to separate vital body 504.
|
|
of earth exists in fiery stratum 504-506.
|
|
Sense Organs, ability to develop, given in Saturn Period 206.
|
|
of genius 155, 161.
|
|
to be outgrown in future 262.
|
|
Sense perception, Lemurian had at birth 276.
|
|
through light ether 36.
|
|
Senses, higher, dormancy of 24.
|
|
Sensitives, stragglers or pioneers 241.
|
|
Separateness, limitation of life by form 247.
|
|
Separation of sexes, see Sex separation.
|
|
Septuagint 320.
|
|
Seraphim, aid man voluntarily 215.
|
|
awakened germ of human spirit 215, 221, 228.
|
|
did not aid in creating form 326.
|
|
not mentioned in Creation Story 326.
|
|
passed to liberation 220-221, 326.
|
|
worked in Moon Period 215, 221, 228.
|
|
Serpentine Path of evolution 413, 414.
|
|
Seven Spirits before Throne, see Planetary spirits.
|
|
Seven unspeakable secrets 506.
|
|
Sex, alteration of, from life to life 160.
|
|
current necessary to work in inner worlds 478.
|
|
determined by life ether 36.
|
|
origin and end of 364.
|
|
Sex Force, abuse of, prompted by Lucifers 287.
|
|
aspirant must conserve 471.
|
|
half of, feeding brain 285, 467.
|
|
manifestation of, in inner worlds 267.
|
|
proper use of 472.
|
|
reflection of Holy Spirit's creative energy 468.
|
|
stored in blood 144.
|
|
transmutation of 467.
|
|
used in inner growth 284, 536.
|
|
|
|
|
|
[PAGE 680] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Sex Function, abuse of, causes pain 278, 283, 288, 362.
|
|
and opening of man's eyes 283.
|
|
controlled by angels 277, 283.
|
|
designed solely for perpetuation of species 288.
|
|
for propagation only 468, 469, 471.
|
|
mania leads to insanity 536.
|
|
obligation of 468-469, 472, 539.
|
|
Sex Separation, Biblical story of 347.
|
|
brain and larynx built by 269, 284.
|
|
consummated when earth was thrown off sun 268.
|
|
in Lemuria 267-270, 346.
|
|
Shakespeare, William, authorship of 251.
|
|
Sheep and goats, no arbitrary division of 224.
|
|
Sight gained in Atlantis 276.
|
|
Silence of Second Heaven 122.
|
|
Silent Watcher, see Divine Spirit.
|
|
Silver cord, both ends meet in vital seed atom 10.
|
|
completion of, ends childhood 10.
|
|
connects higher vehicles to dense body 97.
|
|
grown anew in each life 10.
|
|
joins heart, solar plexus, and liver 10.
|
|
rupture of, causes death 98, 102.
|
|
shape of 98.
|
|
Sin, against Holy Ghost 468.
|
|
natural consequence of race religions 380, 383.
|
|
purgation of, in purgatory 107.
|
|
taken away by Christ 408.
|
|
visited upon children 468.
|
|
Sin, forgiveness of, see Forgiveness.
|
|
Sinners, salvation of 402.
|
|
Sixteen paths to destruction 231, 306-307, 312, 401.
|
|
Sixteen races 231, 271, 306, 312, 401.
|
|
Skeleton indicates state of consciousness 456.
|
|
material expression of divine spirit 397.
|
|
originated in Moon Period 214.
|
|
pliability of, in Lemuria 275, 346.
|
|
Skepticism blinds to truth 6.
|
|
Skin important eliminating organ 444.
|
|
Slavs, future of 306.
|
|
Sleep, blood leaves brain when body goes to 239.
|
|
compared to death 102.
|
|
compared with rest 94.
|
|
fatigue of body removed in 94, 481.
|
|
induced by collapse of vital body 93.
|
|
lower ethers active during 482.
|
|
not an inactive state 93-94.
|
|
restores harmony 93.
|
|
similar to perfect concentration 483.
|
|
work of aspirant during 484, 485.
|
|
|
|
|
|
[PAGE 681] ALPHABETICAL INDEX
|
|
|
|
Solar energy exhausted in digestion 239.
|
|
energy utilized by vital body 63.
|
|
fluid in vital body 63.
|
|
forces in Hyperborea fed man 269.
|
|
Plexus negative center of development 241.
|
|
Solar system, coagulation of 187.
|
|
creation of 183, 321, 323.
|
|
creator of, a logical necessity 129, 323.
|
|
God the architect of 179-181.
|
|
goes through birth and death 183.
|
|
planetary spirits in 180, 253.
|
|
reason for 246.
|
|
Solar systems departments of God's kingdom 180.
|
|
float in world of life spirit 55.
|
|
purpose of creation of 183.
|
|
Son, religion of, see Christianity.
|
|
Son, the creative word 181.
|
|
highest Initiate of Sun Period 376.
|
|
unifying religion of 384.
|
|
Sons of God marry daughters of men 310, 335.
|
|
Soul amalgamated with spirit 425.
|
|
creation, stories of 344-346.
|
|
intellectual, absorbed by life spirit in Venus Period 425.
|
|
is here to acquire experience 432.
|
|
of all flesh in blood 350.
|
|
scientific attempts to weigh 99-101.
|
|
spiritualized product of body 95.
|
|
theological doctrine of creation of 148-151.
|
|
transmutation of bodies into 425.
|
|
yearns for power 17.
|
|
Soul, animal 482.
|
|
Soul force, twofold 284.
|
|
Soul growth depends on spirit's activity 96, 424.
|
|
method of producing 95, 96, 424-426.
|
|
promoted by activity of dense body 96.
|
|
Soul Life, region of 47.
|
|
Soul Power, attained by evolution 189, 429.
|
|
region of 47.
|
|
Soul, Threefold, constitution of 95, 424-425.
|
|
evolved by spirit within 424.
|
|
spiritualized product of bodies 95, 96, 424, 435.
|
|
Souls, transmigration of, no basis for 158.
|
|
Sound builds climate, flora, and fauna 125.
|
|
in Second Heaven as color 124.
|
|
in Second Heaven builds bodies 124.
|
|
music of spheres 119, 122.
|
|
|
|
|
|
[PAGE 682] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Sound (cont.) power of 122, 181, 369.
|
|
vibrations of, change form 122, 369.
|
|
Sound, harmonious, factor in amalgamation 124.
|
|
rhythmic, creative power of universe 181.
|
|
Sounds of Nature, Earth's "tone" 123.
|
|
in Lemuria 276-277.
|
|
Space, non-existent in higher worlds 29.
|
|
significance of 247.
|
|
uncrystallized spirit 249.
|
|
Spectrum, invisible colors of 253.
|
|
and seven rays of virgin spirit 439.
|
|
Speech in Jupiter Period 234.
|
|
Lemurian considered most holy 278.
|
|
Spermatozoon embodies human will 284.
|
|
Spheres, music of 119, 122.
|
|
Spinal cord, Lucifers work in 361.
|
|
Spine, vertical, required by ego 86, 236.
|
|
Spiral, evolutionary path is 151, 152, 227, 413.
|
|
of attainment 420.
|
|
prevents duplication 227, 428.
|
|
within spirals 245, 420.
|
|
Spirit, independent of form 31.
|
|
involution of 337.
|
|
limitations of, in matter 81.
|
|
matter, states of 179.
|
|
meets form 266.
|
|
one, pervading all space 31, 247.
|
|
positive pole of, life 248.
|
|
refracted divisions of 398.
|
|
treasures of, retained from life to life 431.
|
|
Spirit Divine, see Divine Spirit.
|
|
Spirit Life, see Life Spirit.
|
|
Spirit, Threefold, see Ego.
|
|
Spiritual consciousness, highest 421.
|
|
Spiritual force from Sun 86, 390.
|
|
Spiritual growth 431.
|
|
Spiritual perception, faculties of 25, 41, 480.
|
|
of Atlanteans 294.
|
|
Spiritual powers to be regained by man 300.
|
|
Spiritual sight, see Clairvoyance.
|
|
Spirituality, must evolve through intellect 305, 306.
|
|
same wave of, inspired great religions 515.
|
|
Spleen, gate of vital body 63.
|
|
now controlled by desire body 455.
|
|
post-mortem suffering of 104.
|
|
specializes solar energy 238.
|
|
Sport, killing animals in 461.
|
|
|
|
|
|
[PAGE 683] ALPHABETICAL INDEX
|
|
|
|
Staff of Mercury 410, 412-414.
|
|
Stages, four great, of past and future 416.
|
|
Starfish, plant-animal 234.
|
|
Star of Bethlehem 389, 391.
|
|
Star of Ross Cross, symbolism of 522.
|
|
Stars, successively become pole star 160.
|
|
the clock of destiny 163.
|
|
Stellar forces and creative function 278, 283, 362.
|
|
Steps, thirteen, and their correlations to stages of consciousness 416.
|
|
thirteen in animal kingdom 416, 500.
|
|
three, to achieve union with higher self 432.
|
|
four great, to God 302.
|
|
Sterility and death of races 290.
|
|
cause death of races 341.
|
|
produced by strange blood 357.
|
|
Sthanu, signification of word 158.
|
|
Stimulants injurious for dying 101.
|
|
Stomach, blood accumulates in, after feeding 239.
|
|
ego acts upon 238.
|
|
Stragglers, and newcomers 223-232.
|
|
Christ came to aid 401.
|
|
classes of 226.
|
|
distinguished from failures 264.
|
|
form dark spots in sun globe 225.
|
|
Lucifer Spirits are 286.
|
|
may overtake pioneers 224.
|
|
of Moon Period 228.
|
|
of Sun Period 225.
|
|
promoted in Moon Period 229.
|
|
redemption of 265.
|
|
take forms outgrown by pioneers 340.
|
|
Strata of earth 499, 503-504.
|
|
Students of Fellowship Teachings are not Rosicrucians 528.
|
|
enrollment of 530.
|
|
Subconscious memory, see Memory subconscious.
|
|
Subjective activity, illustration of 207-208.
|
|
Success through concentrated purpose 487.
|
|
Suffix of surnames, origin of 351.
|
|
Sugar, contains no ash 447.
|
|
refined, no phosphorus in 453.
|
|
valuable in diet 447.
|
|
Suggestion, as an aid to medicine 63.
|
|
man becoming less amenable to 83.
|
|
Suicide, archetype of, persists after death 104.
|
|
post-mortem suffering of 104.
|
|
Sun, breaks up into zodiac 256.
|
|
central 258.
|
|
effect of, upon earth 265, 390.
|
|
|
|
|
|
|
|
[PAGE 684] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Sun (cont.) emanates from central source 258.
|
|
exalted beings occupy 180, 181.
|
|
evolution of, demands expulsion of stragglers 258.
|
|
human evolution confined to polar region of 261.
|
|
light of, contains all colors 253.
|
|
man's highest influence from 86.
|
|
planets thrown off from 258-260, 264, 271, 272.
|
|
planet evolves into a 256.
|
|
symbol of spiritual power 181, 390.
|
|
wabbling motion of 160.
|
|
works in male bodies as will 267-268.
|
|
works in vital body 265.
|
|
Sun, spiritual, and Holy Night 391,
|
|
forces of 258, 390.
|
|
impulses of 515.
|
|
promotes soul growth 515.
|
|
Sun Period, alimentary canal and glands started in 211.
|
|
animals were mineral-like in 224.
|
|
Biblical mention of 328.
|
|
Cherubim work with man in 211, 212
|
|
Christ highest Initiate in 383.
|
|
Christ regent of 407.
|
|
consciousness of, dreamless sleep 213.
|
|
dense body reconstructed in 211.
|
|
densest globe in desire world 349.
|
|
germ of vital body given in 211.
|
|
globes of, gas-like consistency 210, 213.
|
|
globes of, were sensitive 210.
|
|
highest globes in World of Life Spirit 216.
|
|
humanity of archangels 349, 376.
|
|
life spirit linked to divine spirit in 212.
|
|
life spirit started in 212.
|
|
life wave traverses globes of 198.
|
|
light existed before creation of sun 328.
|
|
Lords of Wisdom work in 211.
|
|
man plant-like in 213.
|
|
stragglers caused sun spots in 225.
|
|
two elements in 234.
|
|
virgin spirits blinded by second veil of matter in 216.
|
|
work on vital body begun in 210, 211.
|
|
Sun Revolution (second) of Earth Period, vital body reconstructed in 240.
|
|
Sun Spirit, Christ is 391.
|
|
Sun spirits, see Archangels.
|
|
name of, in ancient race religions 383.
|
|
Sun spots, atavistic remainder from stragglers 225.
|
|
Sunlight, reflected modified vibrations of 403.
|
|
spiritual floods earth 407.
|
|
|
|
|
|
[PAGE 685] ALPHABETICAL INDEX
|
|
|
|
Superconscious memory, see Memory, superconscious.
|
|
Supreme Being, architect of universe 179, 374.
|
|
dissolves universe at end of manifestation 375.
|
|
known as THE ONE 181.
|
|
three aspects of 181, 375.
|
|
Surnames, origin of affix 351.
|
|
Survival of the Fittest, law for the body 368.
|
|
Sword, not peace 387.
|
|
perverted cross 392.
|
|
Symbols in three-dimensional world 534.
|
|
Sympathetic nerves, originated in Moon Period 239.
|
|
Sympathetic nervous system, see Nervous system, sympathetic.
|
|
Syphilis, mercurial treatment of 274.
|
|
|
|
|
|
Talmud 320.
|
|
Teacher, attracted to neophyte 495, 496, 524, 525.
|
|
confidence in necessary 440.
|
|
Tears, cause of 60.
|
|
Temper, injurious effect of 144, 455.
|
|
control of 463.
|
|
of youth and desire body 144.
|
|
Temperament, a factor in spiritual development 520.
|
|
and heredity 138.
|
|
Temples of Initiation, in Lemuria 281.
|
|
Temple, midnight services in 529.
|
|
no golden key to 524.
|
|
of Rosicrucian Order, lay brothers visit 523.
|
|
veil of, rent 390, 407.
|
|
Temples, face the east 383.
|
|
in past open only to Initiates 390.
|
|
Temptation, purpose of 110, 282.
|
|
Tenfold, Constitution of Man 95.
|
|
Terms, (in this work) best available 227.
|
|
relative 233.
|
|
Teutonic-Anglo-Saxon Race 290, 305, 392.
|
|
American branch of, has most flexible bodies 290.
|
|
The One is the Supreme Being 181.
|
|
Theological theory 148-151.
|
|
Theories, three, of life and death 147-148.
|
|
Third eye, pineal gland 262.
|
|
Third Heaven, see Heaven Third.
|
|
Thorah 319, 321.
|
|
Thought, abstract, beneficial effects of 203.
|
|
activities selfish 285.
|
|
acts upon brain 89.
|
|
breaks down nerve tissue 399.
|
|
burns its way through obstacles 487.
|
|
controlled by life spirit 399.
|
|
|
|
|
|
|
|
[PAGE 686] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Thought, abstract (cont.) cost of 270.
|
|
creates image on photographic plates 537.
|
|
cunning first attempt at 309.
|
|
destined to become objectified 417, 418, 427.
|
|
destroying power of 92, 399.
|
|
determines character 398.
|
|
developed in Aryan Epoch 298.
|
|
effect of twin forces upon 89.
|
|
existed before brain 18.
|
|
expression of, highest privilege 236.
|
|
function diminished after eating 239.
|
|
gained in Atlantis 297, 299, 309.
|
|
gained with sacrifice of power over Nature 298.
|
|
generation and projection of 89-91.
|
|
great power of, usually wasted 486.
|
|
ideas transformed into 88, 486.
|
|
molds body 149.
|
|
molds matter 537.
|
|
must be generated by spirit from within 486.
|
|
physical world trains ego to use 33, 426.
|
|
protects as guardian angel 47.
|
|
reflecting ether transmits 38.
|
|
related to memory 90, 91.
|
|
result of unchaste 472.
|
|
transmission of 90.
|
|
Thought, Abstract, Region of, location of 48.
|
|
reflected in Desire world 51.
|
|
seed stratum of earth corresponds to 504.
|
|
Thought force, means of gathering knowledge 487.
|
|
permanent 29.
|
|
ultimate reality 28.
|
|
Thought forms clothe ideas 49.
|
|
permanency of 28.
|
|
return to their creator 91.
|
|
Thought, Concrete, Region of, archetype in 49.
|
|
divisions of 49-50, 54.
|
|
emotion as atmosphere in 50.
|
|
furnishes mind stuff 49.
|
|
location of 48.
|
|
models of Earth in 125.
|
|
region of, clear pictures of memory of nature in 38.
|
|
tone apparent as color in 124.
|
|
water stratum of earth corresponds to 504.
|
|
Thought, logical, semi-circular canals cause 126.
|
|
Thought, World of, central position of 48.
|
|
ego functions directly in 88.
|
|
extends beyond desire world 53, 179.
|
|
forms of, act as balance wheels 49.
|
|
highest of man's present evolution 48.
|
|
|
|
|
|
[PAGE 687] ALPHABETICAL INDEX
|
|
|
|
man obtains mind stuff from 30, 49, 88.
|
|
realm of music 119.
|
|
regions and subdivisions of 48, 54.
|
|
relation of four kingdoms to 70.
|
|
second heaven in 119, 146.
|
|
spirit and body meet in 48.
|
|
third heaven in 119, 146.
|
|
Threefold Soul, see Soul, Threefold.
|
|
Threefold Soul, see Soul, Threefold.
|
|
Threefold spirit, see Ego.
|
|
Thrones, see Lords of Flame.
|
|
Thymus gland, stores blood in child's body 143.
|
|
Time non-existent in higher worlds 29.
|
|
amplitude of 388.
|
|
Tlavatlis, see Atlantean Races, (subhead Tlvatlis).
|
|
Toltecs, see Atlantean races, (subhead Toltecs).
|
|
Tone produces color 123, 124.
|
|
creator of form 123, 369.
|
|
Torah, see Thorah.
|
|
Trance 149.
|
|
Trance-like consciousness 74, 85, 212, 415, 421.
|
|
abeyance of recuperative forces in 94.
|
|
experiences in 149.
|
|
Transmigration of souls, no basis for 158.
|
|
retrogression 157.
|
|
Transmutation of baser metals into gold 438.
|
|
of bodies into soul 425.
|
|
of evil 43.
|
|
of motives 464.
|
|
of sex force 467.
|
|
work of, by Elder Brothers 529.
|
|
Tree of Knowledge 278, 362, 363.
|
|
Tree of Life 363.
|
|
Tribal Spirit, appears as a cloud to trained clairvoyant 350.
|
|
Trinity, Christian doctrine of 253, 376.
|
|
Trinity, of good, true and beautiful 517.
|
|
of religion, science and art 516.
|
|
Trottes worked on by Jesus 409.
|
|
Truth, higher always ahead 440.
|
|
is eternal 23.
|
|
many aspects of 321.
|
|
shall make you free 23.
|
|
Tuberculosis, cause of 113, 511.
|
|
Turanians, see Atlantean Races, (subhead Original Turanians).
|
|
Twelve and One, a cosmic grouping 521-522.
|
|
Twin feelings, interest and indifference 46, 54.
|
|
Twin forces, attraction and repulsion 46, 54.
|
|
will and imagination 284.
|
|
|
|
|
|
[PAGE 688] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Twofold energy, universal creative force 324.
|
|
man uses selfishly 285.
|
|
Unbelief, injury from 440.
|
|
Upright walk required by ego 86.
|
|
Uranus first thrown off sun 258.
|
|
life on, backward 258.
|
|
Union with God 495.
|
|
United States, melting pot 305, 306, 315.
|
|
Universal Brotherhood 311.
|
|
Universe, formation of 324, 325.
|
|
logic in 440.
|
|
maintained by God 324.
|
|
Unselfishness will release creative force 537.
|
|
Urinary system, saves man from early grave 444.
|
|
|
|
|
|
Vegetables contain very little ash 446.
|
|
Vegetarians versus meat-eaters, contests of 459.
|
|
Vehicles center at root of nose 292
|
|
prayer for 452
|
|
Vehicles, higher, have no specialized organs 75.
|
|
improved by advanced egos 289.
|
|
leave body at death 97.
|
|
must shine to attract teacher 496.
|
|
of Christ Jesus 377, 406.
|
|
of each kingdom 73.
|
|
of new-born 139.
|
|
of the Trinity 376.
|
|
positive forces of individual necessary for use of 141.
|
|
retain ovoid form 255.
|
|
separate, importance of 58.
|
|
spiritualization of 124.
|
|
Veil of Isis 293.
|
|
Veil of Temple rent 407.
|
|
Venus, one side always to sun 219.
|
|
beings of, more evolved than man 271.
|
|
pole of, points to sun 219.
|
|
thrown off from sun 263, 272.
|
|
Venus, Lords of, see Lords of Venus.
|
|
Venus Period, consciousness of man in 419.
|
|
desire body perfected in 422.
|
|
divine spirit absorbs life spirit 428.
|
|
essences of bodies acquired by desire body in 423.
|
|
globes of, as in Sun Period 199, 200.
|
|
Initiate of, the Apostle John 502.
|
|
intellectual soul absorbed by life spirit in 425.
|
|
life spirit most active in 423.
|
|
mind creates in 427.
|
|
|
|
|
|
[PAGE 689] ALPHABETICAL INDEX
|
|
|
|
Venus Period (cont.) minerals, the animals of 428.
|
|
plants human in 342, 428.
|
|
Vesuvius, eruption of 508.
|
|
Vibration, atoms have rate of 375.
|
|
each world has different rate of 187.
|
|
of pituitary body 479.
|
|
rhythmic power of 122, 369, 375.
|
|
varying rates of, determine substance 40.
|
|
Vicarious Atonement, see Atonement, vicarious.
|
|
Vice shattered by repulsion 47.
|
|
Vikings understood spiritual effects of haemolysis 353.
|
|
Virgin Mary 378.
|
|
Virgin Spirit always gives wise counsel 398.
|
|
clothed in vehicles 87.
|
|
man is 398.
|
|
to acquire soul power and creative mind 189, 429.
|
|
triple phase of 223.
|
|
Virgin Spirits, become unconscious 201.
|
|
constitute creative hierarchy 326.
|
|
differentiated within God 188, 216.
|
|
evolution of depends on adaptability 223.
|
|
expressing as animals 81.
|
|
have independent will 189.
|
|
potentially God 189.
|
|
seven rays of 246, 438.
|
|
total number of, saved 231.
|
|
World of, atomistic stratum of earth corresponds to 507.
|
|
Virgin Spirits, World of, ego conscious of God in 189.
|
|
become unconscious 189, 201.
|
|
becoming experts in building chemical bodies 222.
|
|
constitute creative heirarchy 221, 326.
|
|
have being in 87, 189, 216.
|
|
Virgin, zodiacal sign of, on Holy Night 390.
|
|
Virtue, built by attraction 47.
|
|
distinguishable from innocence 282.
|
|
Vision, suitable glasses recommended as an aid to faulty 492.
|
|
Vital body, absorbs solar energy 63.
|
|
amputated limbs and pain in 64.
|
|
anesthetics affect 62.
|
|
angels work in 283, 349.
|
|
appears to expand after death 108.
|
|
belongs to physical world 97.
|
|
birth of 141-142.
|
|
blood and glands expressions of 238, 397, 455.
|
|
builds and restores dense body 60.
|
|
built by angels 222, 349, 427.
|
|
causes menstruation and tears 60.
|
|
Christ's vehicle at Second Coming 381.
|
|
collapse of, produces sleep 92, 93.
|
|
|
|
|
|
[PAGE 690] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Vital body (cont.) color of new-born peach blossom 60, 63, 253.
|
|
composition of 58-61, 482.
|
|
congruent with dense body at root of nose 293, 294.
|
|
constructed of prisms 10.
|
|
decays with dense body 102, 103.
|
|
determines shape of dense body 60.
|
|
development of, object of esoteric training 381, 481-482.
|
|
division of 481.
|
|
effect of hypnotism upon 62.
|
|
effect of prayer upon 434, 463.
|
|
eliminates disease germs 63.
|
|
embedded in dense body 61.
|
|
essence of, absorbed in Venus Period 424, 425.
|
|
ethers of, separated by Initiation 482.
|
|
expands after death 108.
|
|
forms particular type of brain 135.
|
|
function of, to soften and build 455, 456.
|
|
given by Lords of Wisdom 211.
|
|
has straightened out 255.
|
|
immortal part of 482.
|
|
impressed with pictures of coming life 135.
|
|
impressed with revenge by desire body 463.
|
|
in animals 77, 293.
|
|
in four kingdoms 58.
|
|
in Jupiter Period absorbs dense body 422.
|
|
in Jupiter Period man's lowest vehicle 242.
|
|
in likeness of physical body 240.
|
|
in medium 62.
|
|
in ordinary individual interlocked 62, 241.
|
|
in third stage 75, 76.
|
|
Initiations affect 404, 405.
|
|
intuition from 92.
|
|
looseness of, causes clairvoyance 241.
|
|
lower ethers active in sleep 482.
|
|
macrocosmic 139-140, 141.
|
|
matrix of 137.
|
|
medium of propagation 283.
|
|
memory resides in 94.
|
|
method of purifying 111, 482.
|
|
molds dense body 60, 137.
|
|
must conquer desire body 463.
|
|
next to physical body in organized efficiency 240.
|
|
now being separated from dense vehicle 242.
|
|
obtained in Sun Period 211, 212.
|
|
of Atlantean 293.
|
|
of different kingdoms 58, 59, 77.
|
|
of Lemurian woman developed memory 280.
|
|
of man 60.
|
|
|
|
|
|
[PAGE 691] ALPHABETICAL INDEX
|
|
|
|
of woman 60.
|
|
panorama of life in 91, 135, 397.
|
|
perfected in Jupiter Period 422.
|
|
positive, causes menstruation and tears 60.
|
|
prayer for 462.
|
|
prepared for Initiation 404, 481.
|
|
prismatic seed atom of, in solar plexus 10.
|
|
promotes sex love 397.
|
|
purification and control of 433-435.
|
|
radiations of 63.
|
|
reaction on dense and desire bodies 441.
|
|
reconstructed in Earth Period 240.
|
|
reconstructed in Hyperborean Epoch 262, 263.
|
|
reconstructed in Moon Period 214, 215, 240.
|
|
Recording Angels mold 135.
|
|
repetition builds 434.
|
|
requisite for growth 58.
|
|
ripening of ethers in 143.
|
|
rooted in spleen 10, 63.
|
|
seat of memory 481.
|
|
seed atom of, withdrawn at death 103.
|
|
sensation due to separate 505-506.
|
|
sensitized by prayer 92.
|
|
separate vehicle 240-241.
|
|
separation of ethers 481.
|
|
silver cord, both parts meet in seed atom of 10.
|
|
spiritualized product amalgamated with life spirit 124.
|
|
started in Sun Period 422.
|
|
unhealthy radiations of 63.
|
|
vehicle of sense perception 94.
|
|
vehicle of soul flights 482.
|
|
vibrates dense body 61, 62.
|
|
victory over desire body 463.
|
|
war with desire body produces consciousness 455, 456.
|
|
weighed by scientists 100.
|
|
will surpass physical vehicle in efficiency 242.
|
|
withdrawal of, in sleep 93.
|
|
withdraws at death 97, 100, 102.
|
|
Vital force becomes rose-colored 63.
|
|
carries message to muscles 63.
|
|
comes from sun 62.
|
|
expels germs 63.
|
|
stopping of, causes sleep 93.
|
|
Vital forces from ethers 35.
|
|
Vitality element in Region of Concrete Thought 50.
|
|
Voice, vibrations of, form geometrical figures 369, 537.
|
|
Volcanic, action, and materialism 508, 511.
|
|
destroyed Lemuria 291.
|
|
eruptions and earth's constitution 498-514.
|
|
nature forces cause 508.
|
|
|
|
|
|
[PAGE 692] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
Vulcan Period, consciousness of 421.
|
|
corresponds to the week 411.
|
|
corresponds to white containing all colors 413.
|
|
creative powers in 427, 428.
|
|
divine spirit strongest in 423.
|
|
emotional soul absorbed by human spirit 425.
|
|
essences of bodies incorporated into mind 423.
|
|
function of man in 428.
|
|
globes of, as in Saturn Period 200.
|
|
Initiation of, symbolized by Christ 502.
|
|
last period of our evolution 411.
|
|
man perfected in 427.
|
|
mind becomes purified 422.
|
|
minerals become human 428.
|
|
minerals humanity of 342.
|
|
recapitulations of preceding periods 411.
|
|
revolution, (seventh) work on Divine Spirit 209.
|
|
seventh day of creation 366.
|
|
|
|
|
|
Waking consciousness 74, 83, 300, 415, 420.
|
|
Walk, upright, necessary to ego 86.
|
|
War, industrial, more destructive than military 393.
|
|
War between heart and mind 17, 384, 393.
|
|
death as result of 118.
|
|
race spirits instigate 334.
|
|
Warm red blood, and indwelling spirit 69, 86, 268, 274.
|
|
outgoing currents of 69.
|
|
Washington, Booker T., and help given negro race 313.
|
|
Water brings forth life-breathing things 331.
|
|
changed to wine 169.
|
|
earthy matter in 444.
|
|
important in nutrition 446, 449.
|
|
in Atlantean Epoch 291.
|
|
lines of force in 27.
|
|
Water, distilled, valuable 445, 446.
|
|
Wealth, opportunities to serve through 464
|
|
purpose of 432.
|
|
Western peoples, vanguard will offer their bodies as "living
|
|
sacrifices 316.
|
|
World, Western 113, 510, 518, 520, 521, 523, 529.
|
|
"Whatsoever a man soweth" 106.
|
|
Wilderness, wandering of Jews in 335.
|
|
Will, an aspect of God 182, 183.
|
|
and experience 131.
|
|
expression of desire body 394.
|
|
first aspect of God 178, 324.
|
|
|
|
|
|
[PAGE 693] ALPHABETICAL INDEX
|
|
|
|
Will (cont.) indispensable soul force in propagation 284.
|
|
male power of, allied to Sun forces 267.
|
|
man frees himself by 362, 485.
|
|
office of, in thought 89.
|
|
power, cultivation of, in Lemuria 281.
|
|
projects ideas into mind 88.
|
|
Wine added to diet 168.
|
|
counterfeit spirit 169.
|
|
evolutionary factor 165-172.
|
|
water changed to 169.
|
|
Wisdom, cosmic, in World of Life Spirit 398.
|
|
an aspect of God 182, 323.
|
|
Eastern, teachings of, misconstrued 270.
|
|
human and animal instinct 79, 84.
|
|
obtained through striving 22.
|
|
second aspect of God 324.
|
|
should guide motion 324-325.
|
|
Wisdom, Lords of, see Lords of Wisdom.
|
|
acquired by evolution 282.
|
|
Wisdom of Nature, will supersede brain knowledge 363.
|
|
Wise men 389.
|
|
Wolff, Caspar, his theory of generation 338.
|
|
Woman, allied to Lunar forces 267.
|
|
and Lucifer Spirits 361.
|
|
and painful parturition 283, 362.
|
|
developed memory 280.
|
|
education of, in Lemuria 279.
|
|
intuition or 92.
|
|
pioneer in culture 280.
|
|
positive vital body of 60, 280.
|
|
Word, creative, see Creative Word.
|
|
Word, aided in creation 374.
|
|
"Alone Begotten Son," the 374.
|
|
aspect of Supreme Being 181.
|
|
highest power in universe 374.
|
|
lost 363.
|
|
made flesh 181.
|
|
spoken, in Jupiter Period 418.
|
|
spoken, of power in Lemurian 278, 295.
|
|
Words, spiritually understood 234.
|
|
use of, highest human privilege 236.
|
|
Work of ego, union with higher self 432.
|
|
World, Christ took away sin of 408.
|
|
has dominion over man 386.
|
|
unwilling to consider anything "too" selfish 385.
|
|
World, Desire 29.
|
|
World, each, requires separate vehicle 57, 379.
|
|
World globes and chaos 247.
|
|
World of Divine Spirit 29.
|
|
virgin spirits unconscious in 189.
|
|
World of God 29.
|
|
|
|
|
|
[PAGE 694] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
World of Life Spirit, see Life Spirit, world of (See also 29).
|
|
World, Physical, see Physical World (See also 29).
|
|
World Savior, humanity led by star to 389.
|
|
World Soul crucified 85.
|
|
World of Thought, see Thought, World of (See also 29).
|
|
World of Virgin Spirits, see Virgin Spirits, World of (See also 29).
|
|
World, Western 17, 113, 315, 470, 510, 518, 520, 521, 523, 529.
|
|
Worlds, higher, man now creates in 270.
|
|
higher, at crucifixion 407.
|
|
Worlds, called into existence separately 188, 375.
|
|
denser than ours 233.
|
|
each of seven, subdivided into seven regions 29.
|
|
each planet has three 53.
|
|
each vibrates at different rate 187, 375.
|
|
evolutionary scheme of 186-188.
|
|
five, field of man's evolution 87, 188.
|
|
formation of 187, 375.
|
|
higher, created first 188.
|
|
interpenetrate 53, 55, 187, 233.
|
|
logic safest guide in all 440.
|
|
man loses touch with 294.
|
|
seven, vary in density 29, 54, 186-188.
|
|
three densest, comparatively evanescent 188.
|
|
universe divided into seven different 29.
|
|
visible and invisible 24-55, 186-188.
|
|
|
|
|
|
Yoga systems used in India 437.
|
|
|
|
|
|
Zodiac and rebirth 160.
|
|
as "clock of destiny" 163.
|
|
of Denderah 512.
|
|
Zodiac, signs of 221.
|
|
Zodiac womb of solar system 256.
|
|
Zohar written by occultists 319.
|
|
|
|
|
|
|
|
[PAGE 695] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
INDEX OF DIAGRAMS AND TABLES.
|
|
|
|
No. Page
|
|
The Four Kingdoms and Their Relation to the Three Worlds..........16
|
|
1- Relative Permanency of the Visible and Invisible Worlds...........52
|
|
2- The Seven Worlds..................................................54
|
|
3- Vehicles of the Four Kingdoms ....................................73
|
|
4- Consciousness of the Four Kingdoms................................74
|
|
5- Three-fold Spirit, Soul and Body..................................95
|
|
5 1/2 The Silver Cord...................................................98
|
|
6- The Supreme Being, the Cosmic Planes, and God....................178
|
|
7- The Saturn Period................................................193
|
|
8- 7 Worlds, 7 Globes, and 7 Periods................................197
|
|
9- The Twelve Creative Hierarchies..................................221
|
|
Classes at Dawn of Moon Period...................................226
|
|
10- Classes at Dawn of Earth Period; their vehicles and
|
|
status then; and their present status........................230
|
|
11- The 1, 3, 7 and 10 Aspects of God and Man.......................252b
|
|
Table of Vibrations..............................................254
|
|
12- Man's Past, Present, and Future Form.............................257
|
|
13- The Beginning and Ending of Sex..................................364
|
|
Seven Days of Creation...........................................366
|
|
14- Father, Son, and Holy Spirit; their vehicles and status
|
|
in the Universe..............................................377
|
|
"As Above, so Below".............................................410
|
|
Days of Week and Correspondences.................................411
|
|
15- Symbolism of the Caduceus........................................413
|
|
Classification of the Animal Kingdom.............................416
|
|
Periods and Corresponding Consciousness..........................421
|
|
Tables of Food Values..........................................450-1
|
|
16- The Lord's Prayer................................................464
|
|
17- Transmutation of Sex-currents....................................475
|
|
18- Constitution of Earth............................................509
|
|
|
|
[PAGE 696] ROSICRUCIAN COSMO-CONCEPTION
|
|
|
|
|
|
MORNING AND EVENING EXERCISES PERFORMED
|
|
|
|
BY THE ROSICRUCIAN ASPIRANT
|
|
|
|
THE EVENING EXERCISE
|
|
(Mentioned on page 111)
|
|
|
|
--------------
|
|
|
|
The value of exercise, RETROSPECTION, is of greater value than any other
|
|
method in advancing the aspirant upon the path of attainment. It has such a
|
|
far-reaching effect that it enables one to learn now, not only the lessons
|
|
of this life, but lessons ordinarily reserved for future lives.
|
|
|
|
After going to bed at night the body should be relaxed. Then the aspir-
|
|
ant begins to review the scenes of the day IN REVERSE ORDER, starting with
|
|
the events of the evening, then the occurrences of the afternoon, of the
|
|
forenoon, and the morning. He endeavors to PICTURE to himself each scene as
|
|
faithfully as possible--seeks to REPRODUCE BEFORE HIS MIND'S EYE all that
|
|
took place in each pictured scene WITH THE OBJECT OF JUDGING HIS ACTIONS, OF
|
|
ASCERTAINING IF HIS WORDS CONVEYED THE MEANING HE INTENDED OR GAVE A FALSE
|
|
IMPRESSION, OR IF HE OVERSTATED OR UNDERSTATED IN RELATING EXPERIENCES TO
|
|
OTHERS. He reviews his moral attitude in relation to each scene. At meals,
|
|
did he eat to live, or did he live to eat--to please the palate? Let him
|
|
judge himself and blame where BLAME is due, PRAISE where merited.
|
|
|
|
People sometimes find it difficult to remain awake till the exercise has
|
|
been performed. In such cases it is permissible to sit up in bed till it is
|
|
possible to follow the ordinary method.
|
|
|
|
|
|
[PAGE 697] MORNING AND EVENING EXERCISES
|
|
|
|
The value of retrospection is enormous--far-reaching beyond imagination.
|
|
IN THE FIRST PLACE, we perform the work of restoration of harmony CON-
|
|
SCIOUSLY and in a shorter time than the desire body can do during sleep,
|
|
leaving a larger portion of the night available for outside work than other-
|
|
wise possible. IN THE SECOND PLACE, we live our purgatory and first heaven
|
|
EACH NIGHT, and build into the spirit as RIGHT FEELING the essence of the
|
|
day's experience. Thus we escape purgatory after death and also save time
|
|
spent in the first heaven. And LAST, BUT NOT LEAST, having extracted day by
|
|
day the essence of experiences which make for soul growth, and having built
|
|
them into the spirit, we are actually living in an attitude of mind and de-
|
|
veloping along lines that would ordinarily have been reserved for future
|
|
lives. By the faithful performance of this exercise we expunge day by day
|
|
undesirable occurrences from our subconscious memory so that OUR SINS ARE
|
|
BLOTTED OUT, OUR AURAS COMMENCE TO SHINE WITH SPIRITUAL GOLD EXTRACTED BY
|
|
RETROSPECTION FROM THE EXPERIENCES OF EACH DAY, AND THUS WE ATTRACT THE AT-
|
|
TENTION OF THE TEACHER.
|
|
|
|
The pure shall see God, said Christ, and the Teacher will quickly open
|
|
our eyes WHEN WE ARE FIT to enter into the "Hall of Learning," the desire
|
|
world, where we obtain our first experiences of conscious life without the
|
|
dense body.
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__________________
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THE MORNING EXERCISE
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CONCENTRATION, the second exercise, is performed in the morning at the
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very earliest moment possible after the aspirant awakes. He must not arise
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to open blinds or perform any other unnecessary act. If the body is com-
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fortable he should at once relax and commence to concentrate. This is very
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[PAGE 698] ROSICRUCIAN COSMO-CONCEPTION
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important, as the spirit has just returned from the desire world at the mo-
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ment of waking, and at that time the conscious touch with that world is more
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easily regained than at any other time of the day.
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We remember from Lecture No. 4 that during sleep the currents of the de-
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sire body flow, and its vortices move and spin with enormous rapidity. But
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as soon as it enters the dense body its currents and vortices are almost
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stopped by the dense matter and the nerve currents of the vital body which
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carry messages to and from the brain. It is the object of this exercise to
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still the dense body to the same degree of inertia and insensibility as in
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sleep, although the spirit within is perfectly awake, alert, and conscious.
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Thus we make a condition where the sense centers of the desire body can be-
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gin to revolve while inside the dense body.
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Concentration is a word that puzzles many and carries meaning to but few,
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so we will endeavor to make its significance clear. The dictionary gives
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several definitions, all applicable to our idea. One is "to draw to a cen-
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ter"; another from chemistry, "to reduce to extreme purity and strength by
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removing valueless constituents." Applied to our problem, one of the above
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definitions tells us that if we draw our thoughts to a center, a point, we
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increase their strength on the principle that the power of the sun's rays
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increase when focused to a point by means of a magnifying glass. By
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eliminating from our mind for the time being all other subjects, our whole
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thought power is available for use in attaining the object or solving the
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problem on which we are concentrating; we may become so absorbed in our sub-
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ject that if a cannon were fired above our heads we would not hear it.
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People may become so LOST in a book that they are oblivious to all else, and
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[PAGE 699] MORNING AND EVENING EXERCISES
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the aspirant to spiritual sight must acquire the faculty of becoming equally
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absorbed in the idea he is concentrating upon, so that he may shut out the
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world of sense from his consciousness and give his whole attention to the
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spiritual world. When he learns to do that, he will see the spiritual side
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of an object or idea illuminated by spiritual light, and thus he will obtain
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a knowledge of the inner nature of things undreamt of by a worldly man.
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When he has reached that point of abstraction the sense centers of the
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desire body commence to revolve slowly within the dense body, and will thus
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make a place for themselves. This in time will become more and more de-
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fined, and it will require less and less effort to set them going.
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The subject of concentration may be any high and lofty ideal, but should
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preferably be of such a nature that it takes the aspirant out of the ordi-
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nary things of sense, beyond time and space; and there is no better formula
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than the first five verses of St. John's gospel. Taking them as a subject,
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sentence by sentence, morning after morning, will in time give the aspirant
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a wonderful insight into the beginning of our universe and the method of
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creation--an insight for beyond any book learning.
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After a time, when the aspirant has learned to unwaveringly hold before
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him for about five minutes the idea upon which he is concentrating, he may
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try to suddenly drop the idea and leave a blank. Think of nothing else,
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simply wait to see if anything enters the vacuum. In time the sights and
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scenes of the desire world will fill the vacant space. After the aspirant
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has become used to that, he may demand this, that, or the other thing to
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come before him. It will come and then he may investigate it.
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[PAGE 700] ROSICRUCIAN COSMO-CONCEPTION
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The main point, however, is that BY FOLLOWING THE ABOVE INSTRUCTIONS THE
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ASPIRANT IS PURIFYING HIMSELF; HIS AURA COMMENCES TO SHINE AND WILL WITHOUT
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FAIL DRAW THE ATTENTION OF THE TEACHER who will depute someone to give help
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|
when required for the next step in advancement. Even if months or years
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|
should go by and bring no VISIBLE result, rest assured that no effort has
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|
been in vain; the Great Teachers see and appreciate our efforts. They are
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|
just as anxious to have our assistance as we are to work. They may see rea-
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|
sons which make it inexpedient for us to take up work for humanity in this
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|
life or at this time. Sometime the hindering conditions will pass, and we
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|
shall be admitted to the light were we can see for ourselves.
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|
An ancient legend says that digging for treasure must be done in the
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|
stillness of night and in perfect silence; to speak one word until the
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|
treasure is safely excavated will inevitably cause it to disappear. That is
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|
a mystic parable which has reference to the search for spiritual illumina-
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tion. If we gossip or recount to others the experiences of our concentra-
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|
tion hour, we lose them; they can not bear vocal transmission and will fade
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|
into nothingness. By meditation we must extract from them a full knowledge
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|
of the underlying cosmic laws. Then the experience itself will not be re-
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|
counted, for we shall see that it is but the husk which hid the kernel of
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|
worth. The law is of universal value as will be at once apparent, for it
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|
will explain facts in life, and teach us how to take advantage of certain
|
|
conditions and to avoid others. The law may be freely stated at the
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|
discoverer's discretion for the benefit of humanity. The experience which
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|
revealed the law then will appear in its true light as of only passing
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[PAGE 701] MORNING AND EVENING EXERCISES
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interest and unworthy of further notice. Therefore, THE ASPIRANT SHOULD RE-
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GARD EVERYTHING THAT HAPPENS DURING CONCENTRATION AS SACRED AND SHOULD KEEP
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IT STRICTLY TO HIMSELF.
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|
Finally, BEWARE OF REGARDING THE EXERCISES AS A BURDENSOME TASK. ESTI-
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|
MATE THEM AT THEIR TRUE WORTH; THEY ARE OUR HIGHEST PRIVILEGE. Only when
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|
thus regarded can we do them justice and reap the full benefits from them.
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_________________________________
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CONCERNING THE ORIGIN OF THE
|
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FELLOWSHIP TEACHINGS
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|
Although the word "Rosicrucian" is used by several organizations, The
|
|
Rosicrucian Fellowship has no connection with any of them.
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|
|
|
In the years 1907-08, after being tested for sincerity of purpose and
|
|
selfless desire to aid his fellowmen, Max Heindel was selected by the Broth-
|
|
ers of the Rose Cross to give out publicly the Western Wisdom Teachings and
|
|
thus help prepare humanity for the coming Age of Universal Brotherhood. By
|
|
means of intense self-discipline and devotion to service he earned the sta-
|
|
tus of Lay Brother (Initiate) in the exalted Rosicrucian Order.
|
|
|
|
Under the direction of the Brothers of the Rose Cross, spiritual giants
|
|
of the human race, Max Heindel wrote THE ROSICRUCIAN COSMO-CONCEPTION, an
|
|
epoch-making book which has now become the Western World's leading textbook
|
|
on occultism. By means of his own spiritual development he was able to
|
|
verify for himself much that was given in the COSMO-CONCEPTION, as well as
|
|
to gain additional knowledge that later become embodied in his numerous
|
|
books.
|
|
|
|
One of the basic conditions on which the Western Wisdom Teachings were
|
|
given to Max Heindel was that no price should be set on them. This condi-
|
|
tion was faithfully observed by him to the end of his life, and has since
|
|
been carefully observed by those directing the affairs of the Rosicrucian
|
|
Fellowship. Although the Fellowship books are sold, the correspondence
|
|
courses and the service of our Healing Department have been kept on the free
|
|
will offering plan. There are no membership fees.
|
|
|
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[END OF THE ROSICRUCIAN COSMO-CONCEPTION]
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--- END OF FILE ---
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