1386 lines
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1386 lines
67 KiB
Plaintext
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Vol. 1 Num 3 Fall 1991 e.v.
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--------- * ---------
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- -* OUROBOROS NEWS *- -
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-----------------------------------
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****** The Electronic Newsletter of Ouroboros Camp O.T.O. ******
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Editor : Soror Nuntias
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Ouroboros News is published in cooperation with Modem Magick BBS
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& Ouroboros Camp, O.T.O. Copyright 1991 @ Ouroboros Camp and
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the individual authors. All rights reserved. Please feel free
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to pass this Newsletter to other BBS's.
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The contents of the articles contained here are not always the
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opinion of the editor or anyone affiliated with Ouroboros Camp,
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Modem Magick or the O.T.O. No one agrees all the time!
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You are encouraged to submit articles, letters, opinions, etc..
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to FidoNet Node 1:202/311
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----------------------------------------------------------------
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Table of Contents
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1. COLUMNS .................................................. 1
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2. BBS NEWS ................................................. 10
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3. ARTICLES ................................................. 12
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4. WORD SCRAMBLE PUZZLE ..................................... 22
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5. ADS ...................................................... 22
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6. ODDS AND ENDS ............................................ 24
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7. CAMP NEWS ................................................ 26
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OURNEWS 1-03 Page 1 4 Nov 1991
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=================================================================
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COLUMNS
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=================================================================
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- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
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CONFUSIONS OF THE FORBIDDEN
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(an effort to overcome cultural cliches)
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The first engagement:
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Drugs and Magic
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Note: There is a general confusion, a "lumping together", of all
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non standard practices into one category. This is a function of
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"Popular Culture" and it's inherent xenophobia. Everything that
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is seen as different, "Forbidden", is seen as part of the same
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thing. This article is the first of a series dedicated to the
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redefining of categories of nonstandard practices.
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Do what thou wilt shall be the whole of the Law.
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"Let's drop acid and summon Satan!"
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"Let's do a few lines an surf the Aethyrs."
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Lines like these, and the sentiments behind them, have been
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with us since recreation drug use and magical texts became
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readily available to the edges of the Popular Culture. There are
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times for Drugs, and there are times for Magic. In all but one
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ritual situation, these times are mutually exclusive. The
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purpose of this short treatise is not to condemn the use of drugs
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for recreational purposes, but to put these two activities in
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their respective domains of activity.
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I. Recreational Drug Use.
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This is not an encouragement to commit felonies.
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Humans have been using Drugs in one form or another since
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the first Neolithic Hunter Gatherer sampled an unknown
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psychotropic plant and didn't die. The knowledge of which plants
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generated which effects was held by who ever passed for a "wise
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one" in pre-agricultural societies. With the domestication of
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the Grasses (grains, not cannabis) and vines, alcohol was
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stumbled upon (fermentation is a snap when you don't have
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refrigeration and you need to stock pile vegetable matter).
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Why do people indulge in mind altering drugs? The reasons
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are multitude. To mark a celebration. To induce even greater
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feelings of ecstasy, pleasure, and rapture. To gain relief from
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pain and misery. To dissolve emotional blockages. To stay alert
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during times of enforced prolonged wakefulness. To get more out
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of life. There is a difference between drug use and drug abuse.
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When a substance is consumed to add spice to the experience of
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OURNEWS 1-03 Page 2 4 Nov 1991
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living, then we are dealing with drug use. When a substance is
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utilized to correct an intolerable physical/emotional problem,
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then we are dealing with drug use.
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When a chemical compound becomes the sole reason for living,
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when a Neurotransmitter analog is consuming more of a budget than
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rent and utilities, when it just isn't getting you off anymore
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and you need six times as much just to know it isn't getting you
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off anymore, that is drug abuse. When the drug is using you,
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that is drug abuse.
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What people do in the privacy of their own nervous systems
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is nobody's business but their own. There is nothing wrong with
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the quest for intensified pleasure. The only time a society
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should have a say in what one ingests to attain what strange new
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toys, is when the indulger infringes on other members of that
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societies ability to quest for intensified pleasure, or anything
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else that may or may not be their will to do.
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II. Magic in Theory and Practice.
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Magic is a discipline. It involves the entire being and its
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tool of the body. The mind is stretched to its limits and
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beyond, learning relationships, memorizing rituals, meditating on
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symbols to find new connections. The body is placed in sundry
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positions and movements corresponding to the relationships and
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symbols the mind has committed to its new picture of the world.
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Magic is a Science. What differentiates this from just
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being a discipline, like one of the martial arts? To practice
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magic, meticulous records must be kept. A daily record. Even
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when one does no magic that day, the lack of that activity must
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be recorded. Why record non-activities? Even the lack of action
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is important. Days, months, or years later, the overall pattern
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of action and inaction can and will be tied in with the general
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scheme of things, be they fluctuations in the weather, ups and
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downs in the economy, astrological and planetary fluxes or
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nonfluxes. The end result of this activity is the ability to
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share relevant data. If I, in my endeavors, find out through
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extended study that a certain practice is most effective on a
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certain day, at a certain hour, in a certain season, then I can
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say "Hey, do Ritual S next Tuesday at 3:00 PM" and the other
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magician will have the same repeatable results.
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Magic is an Art. The ways in which a person draws their own
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tarot cards, banishes the circle and charges the quarters, builds
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their magical tools, while based in the general forms, laws and
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correspondences of magic will be tinged with the personal
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experiences of the magician. Magic is not a consumer enterprise.
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My dagger will not be your dagger. My personal tarot deck (still
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unplanned) will not be like your personal tarot deck. Each will
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be based in the correspondences learned and taken to heart, and,
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when each is constructed thusly, they will be equally correct.
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OURNEWS 1-03 Page 3 4 Nov 1991
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III. Before the confusion
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There was a low level recreational drug culture alive and
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well in America decades (centuries) before the first hippy was
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conceived in the Post WWII suburbs. The Beats knew about the
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effects of Cannabis when "Hip" was still "Hep".
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Aleister Crowley knew about the simulations of the divine
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that certain plants and drugs could induce. I know of only one
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ritual that flowed from his pen that called for the use of a
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drug. He did write several essays on the effects of drugs and
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states of consciousness, but, since he celebrated his greater
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feast close to the same time that a Sandoz chemist had that
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accident that changed the world, his use of mind altering drugs
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was limited to Hashish, Cocaine, Opiates, Alcohol, Absinthe, and
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Peyote. It was not until after the subcultural revolutions of
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the sixties that the general population even became marginally
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exposed to these writings.
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In the late 1940s, Sandoz Labs stumbled on Lysergic Acid
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Diethylamide, while trying to find a cure for Migraines. The
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psychological effects of this substance were immediately obvious,
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||
and the uses of it in therapy were numerous. Many people who
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||
were incurably alcoholic were cured by LSD therapy. The patients
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||
were not the only ones to be affected by this substance.
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Therapists witnessed unusual side effects, such as "Spiritual
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Gratification" in their patients. Of course, like Freud before
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||
them (who experimented with cocaine), they sampled this
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substance, and witnessed the feeding of spiritual hungers, if
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they weren't mentally ripped apart by the utter collapse of their
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metaphoric infrastructures.
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Timothy Leary and Richard Alpert, while still respected
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Psychiatrists at Harvard, revealed in this orgy of spiritual
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||
gratification and metaphoric collapse. Unlike the Post Modern
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||
Existential Angst that was popular at the time (and still vital
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||
in today's Post Punk subculture) they did not feel backed in a
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||
corner by this effect. They took a leap across cultures, and
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incorporated a tantric buddhist world view into their clinical
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psychologist approach, producing a manual for the use of
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Psychedelic substances in a controlled (ritual?) environment.
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Unfortunately, the confines of the world view of THE TIBETAN
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VIEW OF THE DEAD could not contain the simulated Kundalini
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||
Serpent aroused by LSD. The approaches of the Merry Pranksters
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||
and their Acid Tests became the modus for this new altered state
|
||
of consciousness as it wild fired through the new youth cultures.
|
||
At the height of all this, a Graduate Student at UCLA introduced
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the reading world to a Brujo who showed him magic and wonders
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while under the influence of Datura Root, Peyote, and Psilocybin.
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That Graduate student also introduced to the popular culture the
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role of the Shaman in pre-industrial cultures.
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OURNEWS 1-03 Page 4 4 Nov 1991
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IV. The Confusion.
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The Legend of Aleister Crowley is more widely known than the
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actual life story. Because he was a magician, and experimented
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with mind altering drugs and plants that induced states of
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ecstasy --and recorded and wrote about his experiences-- he was
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viewed as a drug crazed lunatic. THE DIARY OF A DRUG FIEND,
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||
while not a celebration of the use of drugs--on the contrary, it
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||
is the one of the most stunning anti- cocaine/heroin books
|
||
written-- brought upon him the scorn and ridicule of his society.
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While it is true that in the last decades of his life he was
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addicted to heroin, at the Climax of his magical career (in his
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thirties and forties) he was for years at a time an abstainer.
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How many sixty or seventy year olds, in our own culture, are not
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||
able to get through their days without pain pills and
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||
medications?
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||
The image of Don Juan, the Yaqui Sorcerer, permeates our
|
||
popular culture. Drugs were shown as the door way to the magical
|
||
world, to the ways of power. Psychedelics made young Carlos
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Casteneda see entities he couldn't normally see. What is the
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proto magician to make of all this, exposed to the cliches of our
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||
popular culture, and the suburban myths that superimpose
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themselves over our lives? Many come to the conclusion that the
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only way to see the Archangel Raphael is while tripping.
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VI. A Small Slice of Clarity Pie
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You don't need to take a psychedelic to see the Archangels.
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While mind altering substances, especially the Serotonin
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antagonists, are famous for their wild visual displays, they are
|
||
also notorious for them. The images and things "seen" are wild
|
||
and uncontrolled, arising and fading spontaneously. Wait a
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minute, isn't this what magical entities/constructions do? Here
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||
is the fine point. Psychedelics generate chaotic uncontrollable
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images. The magician, invoking/evoking sundry magical beings, is
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utilizing controlled visualization, holding the image and
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||
correspondences of the being called. Trying to hold the
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||
attributes of Heru-ra-ha in a consciousness while being assaulted
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||
by memories of a pop quiz in third grade is a tall order. World
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Trade Center tall.
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||
Do not expect instant gratification from the first few
|
||
rituals of your magical career. Getting the ritual memorized in
|
||
the first place is effort enough. Just because the feathers on
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the wings of Michael aren't visible on the first run through of
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||
the LBRP is no reason to call the Pharmacy. With time, and daily
|
||
repetition, the Archangels in their elemental colors, their
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||
armor, their faces, will be built up astral pixel by astral
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pixel.
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||
VII. Advanced conclusion and clarity
|
||
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The more alert out there might be saying at this point:
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"Hey, wait a minute, doesn't Liber AL encourage the use of drugs?
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Especially in magick?"
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||
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||
The verses that can be most easily cited for this outlook
|
||
are in Liber AL, II v. 22: "...To worship me take wine and
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OURNEWS 1-03 Page 5 4 Nov 1991
|
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strange drugs whereof I will tell my prophet & be drunk thereof!
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They shall not harm ye at all. It is a lie, this folly against
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self...."
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Out of context, these sentences appear to encourage
|
||
unrestrained use of drugs. In the context of Liber AL, II, which
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deals with Hadit, the use of drugs are seen as a means of forming
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a bridge with the infinitesimal point that is Hadit. If we take
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the interpretation that Hadit is also the Kundalini Serpent,
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coiled at the base of the spine, the "wine and strange drugs" are
|
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a means of rousing this serpent from its slumber, and to begin
|
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it's journal up the spine and through the chakras.
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Earlier a ritual was mentioned that uses a drug as part of
|
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the practice. This is Liber Had. It is a practice, in some
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senses a yoga, where in the magician attains union with Hadit.
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It is based on verses of Liber AL, II, taken as instructions for
|
||
ritual practice. At a climax of the practice, a drug is used, as
|
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in Liber AL, II, 22. This is not a situation where in: "I wanna
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know Hadit, so I'll get ripped tonight." There is an entire
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series of preliminary practices that must completed before the
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drug is imbibed. It will be years before I get to that point in
|
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my own working of Liber Had. Twenty eight year old Laphroig is
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prime on my list for "Strange Drugs" to use.
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Within the pages of Liber AL, there is a built in counter
|
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argument to the cliche' of magic being a drug binge:
|
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"There is help & hope in other spells. Wisdom says: be
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strong! Then canst thou bear more joy. Be not animal;
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refine thy rapture. If thou drink, drink by the eight and
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ninety rules of art: if thou love, exceed by delicacy; and
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if thou do aught joyous, let there be subtlety therein!"
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(II, 70)
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Just a few safety tips from friendly neighborhood center of
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pestilence.
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Love is the law, love under will.
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Frater Hoathe Iaida
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- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
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RESOLUTION 456
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[Ed. note: The following is Resolution 456, passed 8/25/84 EV.
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by the O.T.O. Supreme Council.]
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Confirmed sales or solicitation for sales of illegal substances
|
||
at a place and time (including time to arrive and depart on the
|
||
occasion of a meeting) of O.T.O. is grounds for expulsion; and,
|
||
in the event of complicity by officers of the O.T.O. body,
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||
automatically closes the body. In addition, sales of illicit
|
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substances or solicitation for sales at a place used solely by
|
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O.T.O., regardless of the time of meetings, or by any person so
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OURNEWS 1-03 Page 6 4 Nov 1991
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acting as to convey either expressly or otherwise the impression
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that such sales or solicitation for sales is in any way a part of
|
||
official O.T.O. activity, shall also fall under the strictures
|
||
and remedies of expulsion and closure as may be appropriate to
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the actual status of the person or officer of the official body
|
||
involved. No illegal drugs are permitted at any O.T.O. events.
|
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- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
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ANKH AND PYRAMID
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(News from Ancient Egypt)
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# 1
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||
|
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by Alizar
|
||
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||
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"Do what thou wilt shall be the whole of the Law"
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||
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This is the first installment of what I hope to be an ongoing
|
||
column in the OCN. Each issue will profile an Egyptian god or
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||
other notable celebrity. Additionally, the first few issues
|
||
will also include a profile a significant symbol of Egyptian
|
||
mythology. Other topics for this column will include Egyptian
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||
rituals and other aspects of Egyptian life and history. The
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||
author welcomes comments, suggestions, questions, and other
|
||
feedback.
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The god which will be profiled in this issue is RA (also
|
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spelled RE), the God of the Sun. RA was the first of all
|
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Egyptian gods. Finding himself alone in NUN, the primal waters
|
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which were the source of all life, he made himself pregnant. He
|
||
gave birth to SHU (air), and TEFNUT (moisture), by spitting them
|
||
out of his mouth. Shu and Tefnut mated and produced GEB (earth
|
||
god), and NUT (sky goddess). Geb and Nut mated and produced four
|
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great-grandchildren for RA, two of each sex, OSIRIS, ISIS, SET,
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||
and NEPHTHYS. They are known collectively as the GREAT ENNEAD
|
||
of Heliopolis (ancient religious capital of Egypt), the nine
|
||
major gods of ancient Egypt.
|
||
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RA has several aspects. As ATUM (or TEM) (evening aspect of
|
||
the sun god RA) he is a man wearing the double crown of Egypt; as
|
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KHEPRA he is a scarab beetle tirelessly rolling its ball to hide
|
||
in the sand - as tirelessly as the sun is moved across the sky;
|
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as AUF (or EFU RA) he is a ram-headed god who wears a solar disc;
|
||
As RA he is a falcon-headed man wearing the URAEUS (the coiled
|
||
golden cobra), and sun disc.
|
||
|
||
Every day RA travelled from Manu, the hill of sunrise, across
|
||
the sky in a boat called Manjet. As he travelled he aged from
|
||
boy to old man. At night he assumed a ram's head and transferred
|
||
to the boat called Mesektet for his night journey through the
|
||
waterways of the Underworld. The reliability of his sailings,
|
||
OURNEWS 1-03 Page 7 4 Nov 1991
|
||
|
||
|
||
the eternal validity of his season-ticket, were constant facts in
|
||
Egyptian life.
|
||
|
||
RA is said to have created man from his tears; a symbolic birth
|
||
since, as we know, mankind is nothing but a problem to the gods.
|
||
And sure enough there was trouble. Men were wicked, unruly, and
|
||
treacherous. Eventually RA had had enough; he ordered HATHOR
|
||
(goddess of love, tombs, and the sky) to kill mankind. The
|
||
goddess did this deed so efficiently and enthusiastically that RA
|
||
changed his mind. Aghast at the slaughter, he ordered her to
|
||
stop. HATHOR ignored RA, and he had to resort to trickery to
|
||
cease the carnage. RA found men so distasteful that he took to
|
||
sailing, assuming a low profile, if that is possible for the sun.
|
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|
||
There was a close interdependence between RA and the Egyptian
|
||
kings. The kings claimed not only relationship with the sun but
|
||
also identity. Thus a Pharaoh was the son of the sun, and also
|
||
the incarnation of it. RA was the sun and the king was RA. This
|
||
identification was strengthened by royal titles in which the name
|
||
RA predominated, by the wearing of the URAEUS, and by the
|
||
practice of incest in the royal family. All this ensured
|
||
stability for the king and for the priesthood of RA.
|
||
|
||
Many lesser, local and foreign gods were solarized by assuming
|
||
that they were children of RA; or by actual identification, as in
|
||
the case of AMUN. Such is the effectiveness of a strong and
|
||
ruthless priesthood with a vested interest in political power.
|
||
RA was the king of gods, and the god of kings.
|
||
|
||
The Eye is the most common of all Egyptian symbols, it is the
|
||
daughter of Ra, thus the symbol for the Great Goddess. The
|
||
Egyptian word for eye is - iret - a feminine noun. One
|
||
manifestation of Ra was as a falcon, thus the eye is the eye of a
|
||
falcon. The Eye was first associated with the sun, so in semi-
|
||
tropical Egypt the eye became the sign of destructive force,
|
||
blinding light, fire, and the emotions best described as anger
|
||
and uncontrollable fury. The Great Goddess in her terrible
|
||
aspect. Because one symbol for the terrible can flow into
|
||
another if the words for them belong to the same gender, the eye
|
||
merged with the image of an enraged, rearing cobra with its
|
||
poisonous bite. The cobra was the protector of the crown and is
|
||
shown attached to the front, just above the king's forehead.
|
||
Hence we get the fundamental symbol equation of Egyptian
|
||
religion:
|
||
|
||
Eye = Flame = Destructive Goddess = Cobra = Crown
|
||
|
||
Originally the Eye was sent to bring Shu and Tefnut back to Ra.
|
||
When the Eye returned it found that it had been supplanted in the
|
||
Ra's face by another - a surrogate eye. This was the primary
|
||
cause for the wrath of the Eye and the great turning point in the
|
||
development of the universe, for the Eye can never be fully or
|
||
permanently appeased. Ra, using the above formula, turned it
|
||
into a rearing cobra, which he bound around his forehead to ward
|
||
off his enemies. This is why, on the terrestrial plane, the eye
|
||
denotes the kingship of the pharaohs in terms of sheer power,
|
||
OURNEWS 1-03 Page 8 4 Nov 1991
|
||
|
||
|
||
while cosmically it is the 'sovereign eye' and burning heat of
|
||
the sun.
|
||
|
||
There was also the eye of Horus, son of Isis, which Seth tore
|
||
out during the great quarrel. If the Eye of Ra was the sun, then
|
||
the Eye of Horus was the moon. A well-known ancient text
|
||
explains:
|
||
|
||
'I filled the eye when it was deficient on the day when the Two
|
||
Fellows fought.
|
||
|
||
I raised the hair from the WEDJAT Eye at the time of storm.
|
||
|
||
I have seen the sun born from yesterday on the shanks of
|
||
Methuer.'
|
||
|
||
"Filled the eye" refers to Thoth mending the eye, the "Two
|
||
Fellows" refers to Horus and Seth. The second line refers to
|
||
Thoth placating Ra's eye when it bacame enraged at him after he
|
||
sent it forth to bring back Shu and Tefnut. The third line
|
||
describes the image of the morning sun as it is born everyday.
|
||
As for Methuer, that is the WEDJAT Eye.
|
||
|
||
The first line of the text relates to the fight that Horus and
|
||
Seth had when Seth tore out the left eye of Horus and flung it
|
||
beyond the edge of the world. Thoth found it lying in the outer
|
||
darkness in pieces, he brought it back and reassembled it to form
|
||
the full moon.
|
||
|
||
When Seth flung the Eye away the night sky was plunged into
|
||
darkness. This was the symbol of lunar invisibility - the new
|
||
moon. Thoth's return with the parts means the time of waxing
|
||
moon. Full moon is a sign that all is well, so Thoth is, in a
|
||
way, the saviour of the world's order - Mayet.
|
||
|
||
The second line of the text refers to the right eye, the
|
||
original Eye of the Creator, a sort of original sun, which he
|
||
sent out into the Primeval Abyss to find Shu and Tefnut. The
|
||
comment is based on a pun between 'rage' - neshen, and 'hair' -
|
||
shen. The rage of the Eye when it returned to the creator and
|
||
found that it had been supplanted by another, the neshen, is
|
||
identified with the hair which hides the eye. The latter is a
|
||
symbol for the strands of cloud which float across the sun,
|
||
hiding its light. Thus the storm that the Eye raised at the
|
||
beginning of the world is the same as the dark clouds covering
|
||
the sun. In both cases it is Thoth, the genius of the cosmic
|
||
order, who puts things right. The Egyptians were quite aware
|
||
that their creation myths were not to be believed in as
|
||
historical events but as symbols of the way in which the universe
|
||
was run.
|
||
|
||
The third line of the text returns to the naturalistic idea -
|
||
the eye of the blazing sun as it shines over the horizon at dawn.
|
||
But the symbolists are at work again. The sun emerges from the
|
||
sky beyond the world, the sky is a cow-form of the Mother Goddess
|
||
who, as we have learned, is also the Eye itself. The complex
|
||
OURNEWS 1-03 Page 9 4 Nov 1991
|
||
|
||
|
||
meshes of eye symbolism are woven all round the Egyptian Mother
|
||
Goddess and she cannot be understood or compared with other
|
||
goddesses of the same type until they are unraveled. The Eye is
|
||
the key to the religion.
|
||
|
||
The Egyptians wrote many prayers to their gods. Several of the
|
||
chapters of the Pert Em Hru (Book of the Dead) contain such
|
||
prayers. In keeping with the emphasis of this particular column
|
||
being about Ra, there is a ritual called 'The Ritual of Ra' which
|
||
is too long to be reprinted here but can be found in the book
|
||
called 'Coming into the Light' by Schueler from Llewellyn Press.
|
||
In future columns, as space allows, the rituals will be included.
|
||
The Ritual of Ra contains many of the prayers to the sun god Ra.
|
||
The ritual text informs us that the god Ra is the creative spirit
|
||
whose physical body is the sun. The best time for performing
|
||
this rather long ritual is at noon on the first day of the month.
|
||
At dawn, the sun is the body of Khepra. At dusk it embodies
|
||
Atum. Only at noon is it truly Ra. The ritual combines prayers
|
||
from 'The Papyrus of Nekht', 'The Papyrus of Ani', and 'The
|
||
Papyrus of Auf-Ankh-A', and closes with a prayer from the 'Stele
|
||
of Panehesi'.
|
||
|
||
Love is the law, love under will.
|
||
|
||
Bibliography:
|
||
|
||
Carlyon, Richard, 'A Guide to the Gods'. New York: Quill
|
||
Kaster, Joseph, 'Concise Mythological Dictionary'. Putnam
|
||
Publishing Group
|
||
Rundle Clark, R.T., 'Myth and Symbol in Ancient Egypt'. New York:
|
||
Thames and Hudson
|
||
Schueler, Gerald and Betty, 'Coming into the Light': Llewellyn
|
||
|
||
|
||
- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
|
||
|
||
|
||
-----------------------------------------------------------------
|
||
|
||
OURNEWS 1-03 Page 10 4 Nov 1991
|
||
|
||
|
||
=================================================================
|
||
BBS NEWS
|
||
=================================================================
|
||
|
||
|
||
* * * * * * * * * * * * * * * * * * * *
|
||
|
||
Modem Magick Conference Schedule
|
||
|
||
Modem Magick hosts several on-line real-time conferences a week.
|
||
Load up your favorite terminal program, set your parameters to
|
||
8/N/1 and dial (619) 447-5010.
|
||
|
||
Winter Conference schedule.........
|
||
|
||
Monday There is a Wicca discussion group in the Crystal
|
||
Cauldron Conf room....at 7:30 pm. Sunshine is our
|
||
moderator.
|
||
|
||
Tuesday Thelemic discussion group... 2nd Aethyr Conference
|
||
room, located in the Ouroboros Sig. All local and
|
||
remote SIG members are urged to attend. 7:00 pm
|
||
|
||
Thursday Gnostic Mass symbolism in the 2nd Aethyr at 7:30 pm
|
||
|
||
Sunday An open free for all chit-chat. No moderator,
|
||
8:00 in the Oasis. BYOL.
|
||
|
||
All times are Pacific.
|
||
|
||
Anyone who would like to host a conference or has suggestions for
|
||
new conferences, is encouraged to submit ideas to FidoNet Node
|
||
1:202/311
|
||
------------------------------
|
||
|
||
THE BBS LIST
|
||
|
||
These boards are members of 93Net. All of them are operational
|
||
24 hours. Entries marked with a '*' are boards that are
|
||
reachable via PC Pursuit.
|
||
|
||
* BaphoNet Brooklyn, NY 1-718-499-9277
|
||
* HaditNet Memphis TN 1-901-373-4188
|
||
* Modem Magick El Cajon, CA 1-619-447-5010
|
||
Northern Lights Citrus Heights, CA 1-916-729-0304
|
||
Nu Net Victoria, BC 1-604-383-9376
|
||
The Roundtable Birmingham, AL 1-205-938-2145
|
||
* Tahuti Net Eagle Rock, CA 1-213-258-5724
|
||
Tower of BABALON Lansing, MI 1-517-487-9393
|
||
|
||
ThelemaNet is down due to hardware problems, hopefully they
|
||
will be back up soon. Enjoy.
|
||
|
||
Love is the law, love under will.
|
||
|
||
|
||
OURNEWS 1-03 Page 12 4 Nov 1991
|
||
|
||
|
||
=================================================================
|
||
ARTICLES
|
||
=================================================================
|
||
|
||
|
||
- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
|
||
|
||
The following article is from the book 'Little Essays on New Aeon
|
||
Magick' by Gerald del Campo, reprinted here with permission.
|
||
|
||
- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
|
||
|
||
WHY THELEMA?
|
||
|
||
"The old gods are dead or dying and people everywhere are
|
||
searching, asking: What is the new mythology to be?"
|
||
|
||
Joseph Campbell
|
||
|
||
|
||
As you read this book you may be asking yourself: Why would
|
||
anyone want to attune to a new form of thought while there are
|
||
already very powerful, well organized religions, which have had
|
||
the benefit of thousands of years of trial and error?
|
||
|
||
The answer is quite simple: There is a phenomena which occurs in
|
||
the Universe every 2,000 years called "The Equinox of The Gods".
|
||
At this time there is a change in the Universal unconscious which
|
||
dominates the evolutionary process of humans. The different
|
||
shifts are represented by gods (usually Egyptian) who's virtues
|
||
will demonstrate the fate of the next reign. There have been (so
|
||
far as we have archaeological data) three such "shifts" in the
|
||
evolution of humanity:
|
||
|
||
1) The Aeon of Isis. This period was matriarchal. Women were
|
||
worshiped as Gods for their ability to give birth, nurture, and
|
||
otherwise care for their young. The tribes were ruled by Queens,
|
||
and the women were viewed as the strong ones. There are
|
||
indications that women did the hunting and fought battles along
|
||
side of men. It was a time of great respect for nature, as
|
||
people learned to love Her and live in harmony with Her.
|
||
|
||
2) The next Aeon was ruled by Osiris. Osiris was killed by his
|
||
jealous brother Set who cut him into pieces and threw him into
|
||
the Nile. His wife Isis, stricken with grief, gathered all of
|
||
his body parts and used the Magick of Thoth (Lord of Magick) to
|
||
resurrect Osiris. It was the era of the "sacrificial Gods". It
|
||
marked the beginning of Judaism and Christianity. This change
|
||
occurred when man realized that he had something to do with
|
||
conception, primarily; insemination. Suddenly, women were
|
||
treated as second rate citizens, weaker, and not as intelligent
|
||
as men. Man was no longer to live in harmony with Nature, man
|
||
was to have dominion over Her. Mankind was to serve the male god
|
||
as slaves. The last traces of this oppressive era are still
|
||
with us today. We can see its influence on the environment, in
|
||
South Africa, et cetera.
|
||
OURNEWS 1-03 Page 13 4 Nov 1991
|
||
|
||
|
||
3) In 1904 another such shift occurred. The angel Aiwaz
|
||
dictated the three fold "Book of The Law" and proclaimed that
|
||
Horus, the hawk-headed God, had taken his place in the Throne of
|
||
the Gods. Aleister Crowley, Victorian Age Magician, was to be
|
||
the conduit. This era marks the Aeon of the Child, the word of
|
||
whose Law is: THELEMA. This Law encompasses all True Religions,
|
||
and is capable of great tolerance which is essential to protect
|
||
the diversity it indoctrinates. Here we are dealing with the
|
||
liberation of the human race from those which have oppressed us.
|
||
Horus is the Egyptian God of war, and recently, we have seen him
|
||
do his thing in Germany (at the Berlin Wall), Yugoslavia, Poland,
|
||
The Soviet Union, South Korea, and Tienamen Square in China. The
|
||
masses cry for Freedom.
|
||
|
||
The Aeon of Osiris has had a very strong influence in the last
|
||
2,000 years. Even those who did not subscribe to its dogma are
|
||
influenced by it one way or another. Most codes of morality are
|
||
based upon its principles. This has been the case for so long
|
||
that we are presented with the opportunity to reflect on it and
|
||
see how its poison has effected the world.
|
||
|
||
It has portrayed women as trouble makers, people who cannot keep
|
||
secrets, weaker and not as intelligent as men, not trustworthy.
|
||
It has even gone as far as explaining the pain of child birth and
|
||
menstrual bleeding as punishments by God for having deceived man.
|
||
Women in this day are still fighting for the equality which they
|
||
deserve.
|
||
|
||
It has led man believe that Nature cannot go on without him. All
|
||
we have to do is watch TV or read a newspaper to find out what a
|
||
great impact we have made and how much good we have contributed
|
||
to the environment. It is inconceivable that after millions of
|
||
years of evolution there are still people who really believe
|
||
Nature is to be dominated. We are told that God doesn't live
|
||
here, and we are discouraged from showing affection or allegiance
|
||
to the Earth. We can already see what this kind of thinking has
|
||
done to the condition of our Mother.
|
||
|
||
The Church will not condone the use of condoms. It believes that
|
||
people should just "not do it". As a result the rate of unwanted
|
||
pregnancy is increasing at an alarming rate, not to mention the
|
||
sexually transmitted diseases which are destroying so many
|
||
peoples lives. It is curious to see that the same people who
|
||
oppose birth control also oppose abortion, sex education, and
|
||
Planned Parenthood. Abortion would cease to exist if education
|
||
and birth control technology was not obstructed by religious
|
||
zealots. When it comes to human sexuality, we are still in the
|
||
Dark Ages.
|
||
|
||
During the "Inquisition" thousands of innocent people were
|
||
tortured and killed in the name of God. Many of these people
|
||
were often women (mid-wives) who happened to be taking business
|
||
away from the growing medical profession. Things have not
|
||
changed much since those days. In some states they want to jail
|
||
midwives who perform their services to couples who have lost
|
||
their faith in "the scientific age". In all, most decisions our
|
||
OURNEWS 1-03 Page 14 4 Nov 1991
|
||
|
||
|
||
political leaders make abide in some form or another with old
|
||
Aeon ideas, with very little regard to common sense and
|
||
intelligence, and even less consideration to the rights of the
|
||
individual.
|
||
|
||
The burning and censoring of books and Art still occurs today.
|
||
Others have controlled what we watch, see, eat, and listen to.
|
||
|
||
We have been taught that any deviance from conventional religion
|
||
is "Satanic", evil, etc. On August 15th 1989 The Fundamentalist
|
||
Movement declared on national television that the Star of David,
|
||
the Pentagram, and even the Peace sign are signs of the Devil.
|
||
The Hexagram; a geometric representation of God, the Pentagram; a
|
||
geometric representation of Man, the Peace sign; a symbol of
|
||
Utopian society.
|
||
|
||
It is easy to see the impact this kind of thinking has had on our
|
||
global evolutionary development: Brother has turned against
|
||
brother for the sake of tradition, as in the case of the Catholic
|
||
Priest Michael Molinos. This devoted priest was sent to prison
|
||
to serve a life sentence because he published a book in which he
|
||
taught that "inward prayer" (meditation) was more effective than
|
||
outward prayer. This would have made confession via a priest
|
||
obsolete. The fact that at the time of his arrest he was one of
|
||
the most devout members of The Church had very little influence
|
||
on the power hungry individuals who condemned him. The name of
|
||
the book he wrote is: "The Spiritual Guide of Michael Molinos".
|
||
I strongly recommend it as a guide to developing a PERSONAL
|
||
relationship with God.
|
||
|
||
Fundamentalism spends millions of dollars in printed material
|
||
every year to encourage new membership while there are millions
|
||
of homeless men, women, and children who could be helped by these
|
||
same dollars. It is obvious that the priority is membership
|
||
rather than service.
|
||
|
||
For the last 2,000 years we have been told that sex is filthy.
|
||
Love-making is to be done only for the purposes of pro-creation.
|
||
This mentality is responsible for a great percentage of violent
|
||
sexual crimes, child abuse, sexual dysfunctions, psychosis, etc.
|
||
The beauty and selflessness of giving one's self to another has
|
||
been turned into a hideous crime against God.
|
||
|
||
We are told not to question the Scriptures. Man has become lazy
|
||
and gullible as a result. We don't question anything and believe
|
||
all we are told. You are expected to refrain from your own
|
||
interpretation of the Scriptures in fear that you might find
|
||
truth therein. To guard against this; the Scriptures have been
|
||
altered so much that no one knows the truth any more. This has
|
||
effected the way we view life in general. We do not question
|
||
what our politicians do, what they spray in our food, what they
|
||
put into the ground, etc. And when we do ask; we believe
|
||
everything they tell us. THELEMA demands that one think for
|
||
themselves.
|
||
|
||
A newborn child is the most innocent and pure of all things. Yet
|
||
OURNEWS 1-03 Page 15 4 Nov 1991
|
||
|
||
|
||
children are baptized by parents who have been forced to believe
|
||
the child is unclean because it is born through sin. This is an
|
||
insult and shows to what degree and for what "reasons" we do the
|
||
things we do.
|
||
|
||
Religious zealots have created a group mind which welcomes the
|
||
destruction of the planet. It is held to be a fact that before
|
||
the "savior" comes back the world must first face a terrible
|
||
ordeal. "Revelation" clearly marks the end of the Osirian
|
||
Aeon, but it is seen through the eyes of the vulgar as the end of
|
||
the world. This "group mind" has greatly effected the condition
|
||
of the planet. We have a duty to return to Nature what belongs
|
||
to Her.
|
||
|
||
There was a time when it took years to get from one part of the
|
||
country to another. We can now do it in a matter of hours; we
|
||
have reduced the world to a speck of dust. With all of this
|
||
technology there are still people dying of hunger all over the
|
||
world. Wars are being fought to keep something or to take
|
||
something from someone else. When religion stands in the way of
|
||
evolution or the creation of Utopia, it is time for a NEW
|
||
Religion.
|
||
|
||
These old ideas cannot help us to further our evolutionary
|
||
objective; they are full of hate and bigotry and can do nothing
|
||
more than to hold the human race back. The world needs an
|
||
alternative: True Freedom. The world needs the Freedom
|
||
necessary to fulfill itself as best as it can without the
|
||
interference of a twisted demented creed that was designed
|
||
specifically to control people. Nature needs to have its respect
|
||
from Man. We must learn to work with Her, not against Her, and
|
||
then perhaps we can stop the destruction of the planet.
|
||
|
||
With all that's been said above, it is hard to understand why
|
||
anyone would bother with Religion in the first place. The answer
|
||
is quite simple: Man is made up of Physical, Mental, and
|
||
Spiritual matter. To deny any of these aspects a means of
|
||
expressing itself would cause a involuntary imbalance in our
|
||
natural make-up. Also, Religion and Myth are the tools The
|
||
Beloved uses to create the beings which we have chosen to become;
|
||
just as the potter uses the wheel and the kiln to create
|
||
something which only a few moments ago existed in the imagination
|
||
of the creator.
|
||
|
||
Thelema offers the solution to the imbalance created by such an
|
||
oppressive society. As humans, it is our duty to carry the
|
||
vision of future generations on our shoulders, by evolving. This
|
||
is "The Great Work". One day The Aeon of Horus will pass, and
|
||
Thelema will no longer be the Word of the Law, and a new Order
|
||
will rule for an Aeon. There will be other battles and
|
||
principles, and it is my guess that we will be here once again to
|
||
fight for them.
|
||
|
||
The following thesis is based on the code of conduct who accept
|
||
the Law of Thelema.
|
||
|
||
OURNEWS 1-03 Page 16 4 Nov 1991
|
||
|
||
|
||
DUTY
|
||
|
||
by
|
||
|
||
ALEISTER CROWLEY
|
||
|
||
|
||
(A note on the chief rules of practical conduct to be
|
||
observed by those who accept the Law of Thelema.)
|
||
|
||
|
||
"Do what thou wilt shall be the whole of the Law."
|
||
|
||
"There is no law beyond Do what thou wilt."
|
||
|
||
"[...] thou hast no right but to do thy will. Do that, and
|
||
no other shall say nay. For pure will, unassuaged of purpose,
|
||
delivered from the lust of result, is every way perfect."
|
||
|
||
"Love is the law, love under will."
|
||
|
||
"Every man and every woman is a star."
|
||
|
||
A. YOUR DUTY TO YOURSELF
|
||
|
||
1. Find yourself to be the centre of your own Universe.
|
||
|
||
"I am the flame that burns in every heart of man, and in the
|
||
core of every star."
|
||
|
||
2. Explore the Nature and Powers of your own Being.
|
||
|
||
This includes everything which is, or can be for you; and
|
||
you must accept everything exactly as it is in itself, as one
|
||
of the factors which go to make up your True Self. This
|
||
True Self thus ultimately includes all things soever; its
|
||
discovery is Initiation (the traveling inwards) and as its
|
||
Nature is to move continually, it must be understood not as
|
||
static, but as dynamic, not as a Noun but as a Verb.
|
||
|
||
3. Develop in due harmony and proportion every faculty which you
|
||
possess.
|
||
|
||
"Wisdom says: be strong!"
|
||
"But exceed! exceed!"
|
||
"Be strong, o man! lust, enjoy all things of sense and
|
||
rapture: fear not that any God shall deny thee for this."
|
||
|
||
4. Contemplate your own Nature.
|
||
|
||
Consider every element thereof both separately and in
|
||
relation to all the rest as to judge accurately the true
|
||
purpose of the totality of your Being.
|
||
|
||
5. Find the formula of this purpose, or "True Will," in an
|
||
expression as simple as possible.
|
||
OURNEWS 1-03 Page 17 4 Nov 1991
|
||
|
||
|
||
Learn to understand clearly how best to manipulate the
|
||
energies which you control to obtain the results most
|
||
favorable to it from its relations with the part of the
|
||
Universe which you do not yet control.
|
||
|
||
6. Extend the dominion of your consciousness, and its control of
|
||
all forces alien to it, to the utmost.
|
||
|
||
Do this by the ever stronger and more skillful application
|
||
of your faculties to the finer, clearer, fuller, and
|
||
more accurate perception, the better understanding, and
|
||
the more wisely ordered government, of that external
|
||
Universe.
|
||
|
||
7. Never permit the thought or will of any other Being to
|
||
interfere with your own.
|
||
|
||
Be constantly vigilant to resent, and on the alert to
|
||
resist, with unvanquishable ardour and vehemence of
|
||
passion unquenchable, every attempt of any other Being to
|
||
influence you otherwise than by contributing new facts to
|
||
your experience of the Universe, or by assisting you to
|
||
reach a higher synthesis of Truth by the mode of passionate
|
||
fusion.
|
||
|
||
8. Do not repress or restrict any true instinct of your Nature;
|
||
but devote all in perfection to the sole service of your one
|
||
True Will.
|
||
|
||
"Be goodly therefore"
|
||
|
||
"The word of Sin is Restriction. O man! refuse not thy
|
||
wife, if she will! O lover, if thou wilt, depart! There is
|
||
no bond that can unite the divided but love: all else is a
|
||
curse. Accursed! Accursed be it to the aeons! Hell.
|
||
|
||
"So with thy all; thou hast no right but to do thy will. Do
|
||
that, and no other shall say nay. For pure will, unassuaged
|
||
of purpose, delivered from the lust of result, is
|
||
every way perfect."
|
||
|
||
"Ye shall gather goods and store of women and spices; ye
|
||
shall wear rich jewels; ye shall exceed the nations of the
|
||
earth in splendour & pride; but always in the love of me, and
|
||
so shall ye come to my joy."
|
||
|
||
9. Rejoice!
|
||
|
||
"Remember all ye that existence is pure joy; that all the
|
||
sorrows are but as shadows; they pass & are done; but there
|
||
is that which remains."
|
||
|
||
"But ye, o my people, rise up & awake! Let the rituals be
|
||
rightly performed with joy & beauty! [...] A feast for fire
|
||
and a feast for water; a feast for life and a greater
|
||
feast for death! A feast every day in your hearts in
|
||
OURNEWS 1-03 Page 18 4 Nov 1991
|
||
|
||
|
||
the joy of my rapture! A feast every night unto Nu,
|
||
and the pleasure of uttermost delight! Aye! feast!
|
||
rejoice! there is no dread hereafter. There is the
|
||
dissolution, and eternal ecstasy in the kisses of Nu."
|
||
|
||
"Now rejoice! now come in our splendour & rapture! Come in
|
||
our passionate peace, & write sweet words for the Kings!"
|
||
|
||
"Thrill with the joy of life & death! Ah! thy death shall
|
||
be lovely: whoso seeth it shall be glad. Thy death shall be
|
||
the seal of the promise of our agelong love. Come! lift
|
||
up thine heart & rejoice!"
|
||
|
||
"Is a God to live in a dog? No! but the highest are of us.
|
||
They shall rejoice, our chosen: who sorroweth is not of
|
||
us. Beauty and strength, leaping laughter and delicious
|
||
languor, force and fire, are of us."
|
||
|
||
|
||
B. YOUR DUTY TO OTHER INDIVIDUAL MEN AND WOMEN
|
||
|
||
1. "Love is the law, love under will."
|
||
|
||
Unite yourself passionately with every other form of
|
||
consciousness, thus destroying the sense of separateness from
|
||
the Whole, and creating a new base-line in the Universe from
|
||
which to measure it.
|
||
|
||
2. "As brothers fight ye!"
|
||
|
||
"If he be a King, thou canst not hurt him."
|
||
|
||
To bring out saliently the differences between two
|
||
points-of-view is useful to both in measuring the position
|
||
of each in the whole. Combat stimulates the virile or
|
||
creative energy; and, like love, of which it is one form,
|
||
excites the mind to an orgasm which enables it to transcend
|
||
its rational dullness.
|
||
|
||
3. Abstain from all interferences with other wills.
|
||
|
||
"Beware lest any force another, King against King!"
|
||
|
||
(The love and war in the previous injunctions are of the
|
||
nature of sport, where one respects, and learns from the
|
||
opponent, but never interferes with him, outside the actual
|
||
game.) To seek to dominate or influence another is to
|
||
seek to deform or destroy him; and he is a necessary part
|
||
of one's own Universe, that is, of one's self.
|
||
|
||
4. Seek, if you so will, to enlighten another when need arises.
|
||
|
||
This may be done, always with the strict respect for the
|
||
attitude of the good sportsman, when he is in distress
|
||
through failure to understand himself clearly,
|
||
especially when he specifically demands help; for his
|
||
OURNEWS 1-03 Page 19 4 Nov 1991
|
||
|
||
|
||
darkness may hinder one's perception of his perfection.
|
||
(Yet also his darkness may serve as a warning, or excite
|
||
one's interest.) It is also lawful when his ignorance has
|
||
lead him to interfere with one's will. All interference
|
||
is in any case dangerous, and demands the exercise of
|
||
extreme skill and good judgment, fortified by experience.
|
||
To influence another is to leave one's citadel unguarded;
|
||
and the attempt commonly ends in losing one's own self-
|
||
supremacy.
|
||
|
||
5. Worship all!
|
||
|
||
"Every man and every woman is a star."
|
||
"Mercy let be off; damn them who pity!"
|
||
"We have nothing with the outcast and the unfit: let them
|
||
die in their misery. For they feel not. Compassion is the
|
||
vice of kings: stamp down the wretched & the weak: this is
|
||
the law of the strong: this is our law and the joy of the
|
||
world. Think not, o king, upon that lie: That Thou Must Die:
|
||
verily thou shalt not die, but live. Now let it be
|
||
understood: if the body of the King dissolve, he shall remain
|
||
in pure ecstasy for ever. Nuit! Hadit! Ra-Hoor-Khuit!
|
||
The Sun, Strength & Sight, Light; these are for the
|
||
servants of the Star & the Snake."
|
||
|
||
Each being is, exactly as you are, the sole centre of a
|
||
Universe in no wise identical with, or even assimilable to,
|
||
your own. The impersonal Universe of "Nature" is only an
|
||
abstraction, approximately true, of the factors which it
|
||
is convenient to regard as common to all. The Universe of
|
||
another is therefore necessarily unknown to, and
|
||
unknowable by, you; but it induces currents of energy in
|
||
yours by determining in part your reactions. Use men
|
||
and women, therefore, with the absolute respect due to
|
||
inviolable standards of measurement; verify your own
|
||
observations by comparison with similar judgments made by
|
||
them; and, studying the methods which determine their failure
|
||
or success, acquire for yourself the wit and skill required
|
||
to cope with your own problems.
|
||
|
||
|
||
C. YOUR DUTY TO MANKIND
|
||
|
||
1. Establish the Law of Thelema as the sole basis of conduct.
|
||
|
||
The general welfare of the race being necessary in many
|
||
respects to your own, that well-being, like your own,
|
||
principally a function of the intelligent and wise
|
||
observance of the Law of Thelema, it is of the very first
|
||
importance to you that every individual should accept
|
||
frankly that Law, and strictly govern himself in full
|
||
accordance therewith.
|
||
|
||
You may regard the establishment of the Law of Thelema as an
|
||
essential element of your True Will, since, whatever the
|
||
ultimate nature of that Will, the evident condition of
|
||
OURNEWS 1-03 Page 20 4 Nov 1991
|
||
|
||
|
||
putting it into execution is freedom from external
|
||
interference.
|
||
|
||
Governments often exhibit the most deplorable stupidity,
|
||
however enlightened may be the men who compose and
|
||
constitute them, or the people whose destinies they direct.
|
||
It is therefore incumbent on every man and woman to take
|
||
the proper steps to cause the revisions of all existing
|
||
statutes on the basis of the Law of Thelema. This Law being
|
||
a Law of Liberty, the aim of the legislation must be to
|
||
secure the amplest freedom for each individual in the
|
||
state, eschewing the presumptuous assumption that any
|
||
given positive ideal is worthy to be obtained.
|
||
|
||
"The word of Sin is Restriction."
|
||
|
||
The essence of crime is that it restricts the freedom of
|
||
the individual outraged. (Thus, murder restricts his right
|
||
to live; robbery, his right to enjoy the fruits of his
|
||
labour; coining, his right to the guarantee of the state
|
||
that he shall barter in security; etc.) It is then the
|
||
common duty to prevent crime by segregating the criminal,
|
||
and by the threat of reprisals; also, to teach the criminal
|
||
that his acts, being analyzed, are contrary to his own True
|
||
Will. (This may often be accomplished by taking from him
|
||
the right which he has denied to others; as by outlawing the
|
||
thief, so that he feels constant anxiety for the safety of
|
||
his own possessions, removed from the ward of the State.)
|
||
The rule is quite simple.
|
||
|
||
He who violated any right declares magically that it does
|
||
not exist; therefore it no longer does so, for him.
|
||
|
||
Crime being a direct spiritual violation of the Law of
|
||
Thelema, it should not be tolerated in the community. Those
|
||
who possess the instinct should be segregated in a
|
||
settlement to build up a state of their own, so to learn
|
||
the necessity of themselves imposing and maintaining
|
||
rules of justice. All artificial crimes should be
|
||
abolished. When fantastic restrictions disappear, the
|
||
greater freedom of the individual will itself teach him to
|
||
avoid acts which really restrict natural rights. Thus real
|
||
crime will diminish dramatically.
|
||
|
||
The administration of the Law should be simplified by
|
||
training men of uprightness and discretion whose will is
|
||
to fulfill this function in the community to decide all
|
||
complaints by the abstract principle of the Law of Thelema,
|
||
and to award judgment on the basis of the actual
|
||
restriction caused by the offense.
|
||
|
||
The ultimate aim is thus to reintegrate conscience, on true
|
||
scientific principles, as the warden of conduct, the monitor
|
||
of the people, and the guarantee of the governors.
|
||
|
||
|
||
OURNEWS 1-03 Page 21 4 Nov 1991
|
||
|
||
|
||
D. YOUR DUTY TO ALL OTHER BEINGS AND THINGS
|
||
|
||
1. Apply the Law of Thelema to all problems of fitness, use, and
|
||
development.
|
||
|
||
It is a violation of the Law of Thelema to abuse the natural
|
||
qualities of any animal or object by diverting it from its
|
||
proper function, as determined by consideration of its
|
||
history and structure. Thus, to train children to perform
|
||
mental operations, or to practice tasks, for which they are
|
||
unfitted, is a crime against nature. Similarly, to build
|
||
houses of rotten material, to adulterate food, to destroy
|
||
forests, etc., etc., is to offend.
|
||
|
||
The Law of Thelema is to be applied unflinchingly to decide
|
||
every question of conduct. The inherent fitness of any thing
|
||
for any proposed use should be the sole criterion.
|
||
|
||
Apparent, and sometimes even real, conflict between
|
||
interests will frequently arise. Such cases are to be
|
||
decided by the general value of the contending parties in
|
||
the scale of Nature. Thus, a tree has a right to its
|
||
life; but a man being more than a tree, he may cut it
|
||
down for fuel or shelter when need arises. Even so, let
|
||
him remember that the Law never fails to avenge infractions:
|
||
as when wanton deforestation has ruined a climate or a
|
||
soil, or as when the importation of rabbits for a cheap
|
||
supply of food has created a plague.
|
||
|
||
Observe that the violation of the Law of Thelema produces
|
||
cumulative ills. The drain of the agricultural population to
|
||
big cities, due chiefly to persuading them to abandon their
|
||
natural ideals, has not only made the country less
|
||
tolerable to the peasant, but debauched the town. And the
|
||
error tends to increase in geometrical progression, until a
|
||
remedy has become almost inconceivable and the whole
|
||
structure of society is threatened with ruin.
|
||
|
||
The wise application based on observation and experience of
|
||
the Law of Thelema is to work in conscious harmony
|
||
with Evolution. Experiments in creation, involving
|
||
variation from existing types, are lawful and necessary.
|
||
Their value is to be judged by their fertility as bearing
|
||
witness to their harmony with the course of nature towards
|
||
perfection.
|
||
|
||
|
||
- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
|
||
|
||
-+-+-+-+-+-+-+-+-+-+-+-
|
||
...........
|
||
|
||
|
||
OURNEWS 1-03 Page 22 4 Nov 1991
|
||
|
||
|
||
=================================================================
|
||
WORD SCRAMBLE PUZZLE
|
||
=================================================================
|
||
|
||
Theme: Qabala
|
||
|
||
Unscramble the names of the Sephiroth and write your answers
|
||
in the space provided.
|
||
|
||
1. HRAIPTET 6. CZENTHA
|
||
2. HANBI 7. ERHTKE
|
||
3. ODH 8. KOHAMHC
|
||
4. ECEHSD 9. SYDOE
|
||
5. KMUHATL 10. BEGARHU
|
||
------------------------------------------------------
|
||
|
||
1. 6.
|
||
|
||
2. 7.
|
||
|
||
3. 8.
|
||
|
||
4. 9.
|
||
|
||
5. 10.
|
||
|
||
------------------------------------------------------
|
||
|
||
Answers to last issues puzzle: 1.ANUBIS 2.ANKH 3.NEPHTHYS
|
||
4.OSIRIS 5.HORUS 6.IMSETY 7.ISIS 8.HATHOR 9.SET 10.SISTRUM
|
||
11.STELE 12.SPHINX 13.BAST 14.PAPYRUS
|
||
-----------------------------------------------------------------
|
||
=================================================================
|
||
ADS
|
||
=================================================================
|
||
|
||
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
|
||
* Ouroboros Camp is selling O.T.O. baseball caps, they are *
|
||
* black with a white Lamen. Half of the profit goes to *
|
||
* the Order. Hats are 11 dollars, plus 4 bucks postage, *
|
||
* Make check payable to Ouroboros Camp, and mail to *
|
||
* Ouroboros Camp, PO Box 12706, El Cajon, CA. 92022 *
|
||
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
|
||
|
||
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
|
||
* Please help to support the O.T.O. legal fund. Donations *
|
||
* are tax deductable. Send your check or money order *
|
||
* today!!! Address to... GTG Bill Heidrick O.T.O. *
|
||
* Box 430 *
|
||
* Fairfax, CA. 94978 *
|
||
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
|
||
|
||
OURNEWS 1-03 Page 24 4 Nov 1991
|
||
|
||
|
||
=================================================================
|
||
ODDS AND ENDS
|
||
=================================================================
|
||
|
||
|
||
- - - - - - - - - - - - - - - - - - - - - -
|
||
This short article was posted to the Echo's by Rebis...
|
||
- - - - - - - - - - - - - - - - - - - - - -
|
||
|
||
Subj: WINE LEAVINGS
|
||
|
||
Everybody knows you need to have "thick leavings of red wine" to
|
||
make proper Cakes of Light. This substance is, as Bill Heidrick
|
||
has pointed out in the January '91 e.v. TLC, the natural sediment
|
||
that accumulates at the bottom of bottles of unfiltered red wine.
|
||
Unfortunately, nearly all red wines easily available these days
|
||
are filtered. Evaporating filtered red wine gives you some kind
|
||
of sludgy stuff, but it isn't the real thing because it has no
|
||
yeast in it. We're not totally out of luck, though, because
|
||
anyone can make the real stuff at home fairly easily using
|
||
simplified winemaking techniques.
|
||
|
||
You'll need the following materials:
|
||
|
||
1. A 1 gallon or 1/2 gallon bottle of red grape juice. Concord
|
||
grape juice has some disadvantages, but it will work as a
|
||
last resort.
|
||
|
||
2. A packet of any variety of red-wine yeast.
|
||
|
||
3. A drilled stopper of the proper size to fit your grape juice
|
||
bottle.
|
||
|
||
4. A fermentation lock. This is a piece of plastic tubing with
|
||
some bends and bulbs in it -- you insert it in the stopper,
|
||
fill it about 1/3 full of water, and it allows the
|
||
fermentation gases to bubble out while preventing air from
|
||
getting in.
|
||
|
||
Items 2, 3, and 4 can be found at your local winemaking-
|
||
beermaking supply store. Such stores are actually not that hard
|
||
to find these days. In case you live in a truly uncivilized
|
||
area, many such stores do mail order. I can give you the address
|
||
and phone number of one in Southern California upon request.
|
||
|
||
Instructions:
|
||
|
||
1. Carefully dissolve a scant 1/2 tsp. of the yeast in a clean
|
||
cup containing 1/4 cup of warm water (about 90 deg F, if the
|
||
water is too hot it will kill the yeast), and let the
|
||
mixture rest for about ten minutes.
|
||
|
||
2. Open the grape juice bottle and dump in the yeast mixture.
|
||
|
||
3. Replace the bottle's lid and shake vigorously, then remove
|
||
the lid.
|
||
OURNEWS 1-03 Page 25 4 Nov 1991
|
||
|
||
|
||
4. Fill the fermentation lock with the indicated amount of
|
||
water and seal the bottle with it.
|
||
|
||
5. Keep the bottle in a warm, dark part of the house until it
|
||
stops bubbling (5 to 14 days).
|
||
|
||
6. Decant or siphon the immature wine from the bottle, leaving
|
||
a pinkish gray sediment at the bottom. This material is the
|
||
same substance as "thick leavings of red wine," just
|
||
obtained in an unusual manner. Use sparingly.
|
||
|
||
Note: although federal law now permits individuals to make wine
|
||
or beer for non-commercial use in quantities of up to 100 gallons
|
||
per year per person or 200 gallons per year per household, local
|
||
restrictions may apply.
|
||
|
||
- + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
|
||
|
||
|
||
-----------------------------------------------------------------
|
||
|
||
OURNEWS 1-03 Page 26 4 Nov 1991
|
||
|
||
|
||
=================================================================
|
||
CAMP NEWS
|
||
=================================================================
|
||
|
||
|
||
Anno IIIxxi e.n. October 21,1991 e.v.
|
||
Sol in Libra
|
||
Luna in Aries
|
||
Dies Lunae
|
||
|
||
Do what thou wilt shall be the whole of the Law.
|
||
|
||
Things have been fairly quiet here in the Valley of El Cajon.
|
||
We have held Initiations and participated in some very
|
||
interesting degree workshops. We are still gathering Mass
|
||
equipment, and looking forward to our first winter in a dry
|
||
temple. Speaking of the temple, Crowleymas marked the first
|
||
anniversary of it's dedication, time sure flys!
|
||
|
||
The newsletter has doubled in size every issue now. So many
|
||
good articles were submitted...... enjoy ;) If you have any
|
||
suggestions, articles, letters, etc. that you would like to see
|
||
posted in the OCN, feel free to either send them to Fido node
|
||
1:202/311 or write to...
|
||
|
||
Ouroboros Camp, O.T.O.
|
||
PO Box 12706
|
||
El Cajon, CA. 92022
|
||
|
||
Love is the law, love under will.
|
||
|
||
Fraternally,
|
||
|
||
-- Soror N
|
||
|
||
Ouroboros Camp Mistress
|
||
|
||
|
||
-----------------------------------------------------------------
|
||
|
||
|