1822 lines
113 KiB
Plaintext
1822 lines
113 KiB
Plaintext
CHAPTER I
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THE LAW OF VIBRATION
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Students of history find a continuous chain of reference to the
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mysterious influence of one human mind over that of others. In the
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earliest records, traditions and legends may be found giving reference
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to the general belief that it was possible for an individual to exert
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some weird uncanny power over the minds of other persons, which would
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influence the latter for good or evil. And more than this, the student
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will find an accompanying belief that certain individuals are possessed
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of some mental power which bends even "things" and circumstances to its
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might.
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Way back in the dim past of man's history on this planet, this belief
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existed, and it has steadily persisted in spite of the strenuous
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opposition of material science, even unto the present day. The years
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have not affected the belief, and in these dawning days of the Twentieth
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Century it has taken on a new strength and vitality, for its adherents
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have boldly stepped to the front, and confronting the doubting
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materialistic thinkers, have claimed the name of "Science" for this
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truth and have insisted that it be taken, once and for all, from the
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category of superstition, credulity and ignorant phantasm.
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Were it not pitiable, it would be amusing to glance at the presumptuous,
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complacent, smug, self-satisfied position of the materialistic school of
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thinkers, who would brush aside as a foolish delusion that which many of
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the wisest men of a past age have accepted and taught as the truth. The
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modern "know-it-alls" would sneer contemptuously at facts that are known
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to be of actual occurrence in the daily lives of thousands of
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intelligent people, and which the experience of humankind has
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demonstrated for many centuries, in all lands and all races.
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The trouble lies in the dogmatic assumption of the materialistic school
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that what is known as "mind" is merely some peculiar action of the
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material brain, some writers even holding that "the brain secretes
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thought, just as the liver secretes bile." They refuse to see that the
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operation of Mind is a manifestation of energy known as electricity,
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magnetism, light, heat, gravitation, cohesion, etc. Because mental
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energy does not register the vibrations of these lower forms of energy,
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they conclude that the higher mental energy does not exist. Having
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formulated a theory to suit their materialistic conceptions, they try to
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ignore all facts not consistent with their theory. If they find a fact
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that will not squeeze into their narrow theory well, "so much the worse
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for the fact," as a writer has said and they promptly ignore or dispute
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it.
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As a matter of truth, the investigator is not compelled to resort to
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metaphysical explanations to account for the phenomena of Mental
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Influence. The very facts of physical science itself, if rightly
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interpreted, will give the clue to the mystery; and will point the steps
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of the honest investigator toward the path where he may find the
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solution of the perplexing riddle. Although we know that the real
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solution lies in the metaphysical realm, still even physical science
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will corroborate the facts of its metaphysical sister science, and
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instead of contradicting the latter will actually go far toward
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furnishing analogous facts and principles basis for a theory of
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metaphysical facts.
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The student will see at once that so far as physical science is
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concerned, it must begin at the phenomenon of "Thought Transference,"
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for in that phase of the subject may be found an elementary principle in
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evidence in many other forms of phenomena. We have given many instances
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of "Thought Transference" in the two proceeding volumes of this series,
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entitled "Mind Reading" and "Psychomancy," respectively, and so we need
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not repeat the same in this place. The main fact is that "Thought
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Transference" does exist, and may be accounted for upon purely
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scientific grounds, without calling in the truths of metaphysical
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thought. We know that this is a strong statement, and a positive
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assertion, but we also know that the same may be demonstrated. Let us
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consider this phase of the subject.
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In the first place, physical science teaches that underlying all forms,
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degrees and apparent differences in matter and energy, there is to be
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found a manifestation of some elementary energy, which manifests in what
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is known as "Vibrations." Everything in the material world is in
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vibration - ever manifesting a high degree of motion. Without vibration
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there would be no such thing as a material universe. From the
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electronic-corpuscles which science teaches compose the atom; up through
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the atom and molecule, until the most complex forms of matter are
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manifested, there is the ever-present Vibration. And through all forms
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of energy, light, heat, electricity, magnetism and the rest, Vibration
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is also ever present. In fact, physical science itself teaches that not
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only is Vibration the basic force underlying other forces and the
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various forms of matter, but also that the apparent differences between
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the various forms of matter, and also between the various forms of
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energy, are caused simply and solely by the varying degrees of Vibration
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manifested.
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Just as the difference between the lowest tone that can be distinguished
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by the ear of man, and the highest note that can be distinguished by the
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same organ of sense, is merely a difference between the rate of
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Vibration - just as is the difference between the dull red color at one
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end of the spectrum, and the violet at the other end, with the
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intervening colors known as indigo, blue green, yellow and orange, with
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all the combinations of shades arising from them - just as the
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difference between the greatest degree of cold known to Science, and the
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greatest degree of heat that can be conceived of - just as these great
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differences due solely and wholly to varying rates of Vibration - so is
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the difference between and all forms of matter or force simply a matter
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of the rate of Vibration. In short, all material and physical "Things"
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are simply manifestations of some "infinite and eternal energy from
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which all things proceed," their differences resulting merely from the
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different degree of Vibration being manifested in them. Remember, that
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this is not "vague philosophy" or "airy metaphysics" or "spiritualistic
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vagaries" (to quote from the materialistic writers), but facts claimed
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and admitted by the greatest physical scientists of the age, as a
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reference to their lectures and textbooks will prove to anyone.
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And, more than this, any intelligent physical scientist will tell you
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that Science has every reason to believe that there are great fields of
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energy and force, the Vibrations of which are far too high for even the
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delicate instruments of science to record, but which nevertheless exist
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and manifest effects. It was only the other day that Science was able to
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"catch" the "X-rays" and other forms of high Radio-activity, and yet
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these rays and forces had always existed. And tomorrow Science will
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perfect instruments capable of registering still higher forms of energy.
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And bye-and-bye, some scientist will perfect an instrument capable of
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registering and recording the subtle vibrations of Thought, and perhaps
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in time someone will perfect that instrument so that it will not only
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record such Thought vibrations and waves, but, like the phonograph, it
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will be able to reproduce and send forth similar vibrations so that
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others may feel the thoughts, just as they now hear the sounds from the
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phonograph. Such a prediction is no more wonderful then would have been
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the prediction of the telephone, the phonograph, the wireless telegraph
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and sundry other discoveries and inventions a hundred years ago.
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Did you ever think that there are colors that the eye cannot see, but
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which delicate instruments clearly register? In fact, the rays of tight
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which sunburn the face, and which register on the photographic plate are
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not visible to the eye. The eye sees the lower rays, but only
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instruments adapted for the purpose detect the higher ones. Your eye
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cannot see the X-ray as it passes through the room, but the plate will
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catch it, and its light may make a photograph. The rays of light visible
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to the eyes are only the lower ones - the higher ones are far beyond the
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power of the eye to record, and beyond even the range of the most
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delicate instrument there exist rays and waves of light of such high
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vibratory rate as to defy even its power to record.
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Did you ever know that there are sounds unheard by human ears that the
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microphone will catch and magnify? Scientific imagination dreams of
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instruments that will catch the songs of the mite - like insects, and
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magnify them until they can be distinguished. There are waves of
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electricity that may pass through your body, unperceived by you, and yet
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powerful enough to run light electric lights. Listen to the words of
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certain eminent scientists.
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Prof. Elisha Gary, a celebrated scientist and teacher, has said: "There
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is much food for speculation in the thought that there exists sound
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waves that no human ear can hear, and color waves of light that no eye
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can see. The long, dark, soundless space between 40, 000 and
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400,000,000,000,000 vibrations per second, and the infinity of range
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beyond 700,000,000,- 000,000 vibrations per second, where light ceases,
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in the universe of motion, makes it possible to indulge in speculation."
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Prof. Williams, the well-known scientific writer, has said: "There is no
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gradation between the most rapid undulations or trembling that produces
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our sensations of sound, and the slowest of those which give rise to our
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sensations of gentlest warmth. There is a huge gap between them, wide
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enough to include another world of motion, all lying between our world
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of sound and our world of heat and light; and there is no good reason
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whatever for supposing that matter is incapable of such intermediate
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activity, or that such activity may not give rise to intermediate
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sensations, provided that there are organs for taking up and sensitizing
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their movements."
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And, so you see that in the scientific theory of Vibrations, there may
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be found plenty of room for a scientific explanation of all that is
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claimed by adherents of the truth of Mental Influence, without getting
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out of the region of physical science, and without invading the plane of
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metaphysics. And there are many more proofs from the same source, which
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we may touch upon as we proceed.
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There is but one Truth, and it manifests on all planes - the Spiritual;
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the Mental; and the Physical - and manifestations agree and coincide. So
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no Mentalist need fear the test of Physical Science, for each plane will
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bear out the facts and phenomena of the ones below or above it - the
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Three are but varying phases of One. In this little work we shall hug
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close to the plane of Physical Science, because by so doing we will be
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able to make the subject much clearer to many than if we had attempted
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to express the teaching in Metaphysical terms. There is no contradiction
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in the end. Each bit of Truth must dovetail into every other bit, for
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all are parts of the Whole.
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CHAPTER II
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THOUGHT WAVES
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In our last chapter we have seen that Vibration was to be found
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underlying all manifestations of energy, and all forms of matter. We
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also quoted two distinguished scientists whose words showed that there
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were fields of vibratory energy not filled by any known forms of energy,
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the inference being that inasmuch as there are no gaps in nature's
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processes these unknown fields must be occupied by certain forms of
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energy not known as yet to physical science. The teachings of the
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occultists of all lands and ages, as also those of modern Mental
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Science, are to the effect that the Mind, in its manifestation of
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Thought in the brain, generates a form of energy of intensely high
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Vibration, which energy may be, and is, projected in vibratory waves
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from the brains of other persons within its field of influence.
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All students of Mental Influence have noticed the close resemblance that
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is manifested between the phenomena of electrical and magnetic energy on
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the one hand and the phenomena of mental energy on the other. So close
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is the analogy that one may take the proven facts of science relating to
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electrical and magnetic phenomena and confidently proceed with the
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certainty of finding a strikingly close correspondence in the field of
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mental phenomena. And the recognition of this fact is helping the
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workers in the mental field group together the varied phenomena that
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come under their notice, and to work out the theory and practice of
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Mental Influence.
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In the first place, it is now a fact well known and accepted by
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investigators that the generation of Thought and the manifestation of
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Mental States occasions a "burning up" of brain matter, and the
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consequent production of a form of energy of high vibratory power.
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Physiologists recognize this fact, and the textbooks make reference to
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it. Experiments have shown that the temperature of the brain is
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increased in accordance with the intensity of Feeling and Thought, and
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that there is undoubtedly a generation of energy and a consumption of
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brain matter which bears a very close resemblance to the process of the
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generation of electrical energy. And this being conceded, it follows
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that this energy once released must be emanated or sent forth from the
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brain in the manner akin to the emanation of other known forms of
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energy, i.e., in the form of "waves" of vibratory force. Light and Heat
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travel in this way - so do electricity and magnetism - so do the forces
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of Radio-activity. And the investigators of Mental Influence have
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demonstrated by their experiments that there is such a thing as
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Thought-induction, and many other phases of manifestation similar to
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that exhibited by electricity and magnetism.
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Flammarion, the well-known and eminent French scientist, has said on the
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subject. "We sum up, therefore, our preceding observations by the
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conclusion that one mind can act at a distance upon another, without the
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habitual medium of words, or any other visible means of communication.
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It appears to us altogether unreasonable to reject this conclusion if we
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accept the facts. The conclusion will be abundantly demonstrated. There
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is nothing unscientific, nothing romantic in admitting that an idea can
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influence a brain from a distance. The action of one human being upon
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another, from a distance, is a scientific fact, it is as certain as the
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existence of Paris, of Napoleon, of Oxygen, or of Sirius." The same
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authority also states: "There can be no doubt that our physical force
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creates a movement in the either which transmits itself afar like all
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movements in the ether, becomes perceptible to brains in harmony with
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our own. The transformation of a psychic action into an ethereal
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movement, and the reverse, may be analogous to what takes place on a
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telephone, where the receptive plate, which is identical with the plate
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at the other end, reconstructs the sonorous movement transmitted, not by
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means of sound, but by electricity. But these are only comparisons."
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When a Thought or feeling is generated in the mind or brain of a person,
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the energy generated flows forth from the brain of the person in the
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form of waves of mental energy, spreading from the immediate
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neighborhood of the thinker to a distance proportioned to the strength
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of the thought or feeling. These Thought-Waves have the property of
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awakening similar vibrations in the minds of other persons coming within
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their field of force, according to the laws of Mental Influence, which
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law shall be explained in the next chapter.
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As we proceed with our consideration of the subject of Mental Influence,
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in the succeeding chapters, we shall see the many and varied forms of
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manifestation of Thought-Waves. At this point we shall merely view the
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phenomena in a general way.
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Thought-Waves are manifested in a variety of forms and phases. Some are
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the waves emanated from the minds of all thinkers, unconsciously and
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without purpose, and usually without much force. Others are sent forth
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with great force, and travel far, manifesting a degree of influence
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commensurate with the force with which they are projected. Others are
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directed purposely toward certain individuals or places, and travel
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along rapidly in a straight line to the point which they have been
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directed or aimed. Others are sent forth with great strength and power,
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but instead of being directed toward any particular person or place, are
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designed to sweep around in great whirlpools of energy affecting all who
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happen to fall within their field force.
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You will readily understand that there is a great difference between
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Thought-Waves sent forth idly and unconsciously, and without knowledge
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of the underlying laws of Mental Influence, and those projected with a
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full knowledge of the laws governing the phenomena and urged on and
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directed by a powerful Will of the sender. The force is the same, but
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the degree of its power, and the measure of its effects are determined
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by the conditions of its sending force.
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The vibratory force of these Thought-Waves does not cease with the
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sending forth of the wave, but persists for a long time afterward. Just
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as heat in a room persists long after the fire in the stove has been
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extinguished - just as the perfume of the flower exists in a room long
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after the flower has been removed - just as a ray of light travels
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through space for millions of miles, and for centuries after the star
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itself has been blotted out of existence - just as any and all forms of
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vibratory energy persist in manifesting after the initial impulse has
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been withdrawn - so do the vibrations of Thought continue long after the
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thought, yes, long after the brain which sent them forth has passed into
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dust.
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There are many places today filled with the thought-vibrations of minds
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long since passed outside of the body. There are many places filled with
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the strong vibrations of tragedies long since enacted there. Every place
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has an atmosphere of its own, arising from the thought vibrations set in
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motion by the various persons who have inhabited or occupied them. Every
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city has its own mental atmosphere, which has an effect upon persons
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moving into them. Some are lively, some dull, some progressive, some
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old-fogeyish, some moral, some immoral - the result of the character of
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the early settlers and leading spirits of the places. The atmosphere
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affects persons moving into these towns, and either sinks to the general
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level, or else, if strong enough, help to change the mental tone of the
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place. Sometimes a change in conditions brings a large influx of new
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people to the town, and the mental waves of the newcomers tend to bring
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about a marked change in the local mental atmosphere. These facts have
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been noted by many observing people who were, perhaps, not familiar with
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the laws and principles underlying the phenomena.
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Many have of course noticed the differing atmosphere of stores, offices
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and other places of business. Some of such places give one an air of
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confidence and trust; others create a feeling of suspicion and mistrust;
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some convey an impression of active, wide awake management, while others
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impress one as being behind the times and suffering from lack of alert,
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active management. Did you ever stop to think that these different
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atmospheres were caused by the prevailing mental attitudes of those in
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charge of the places? The managers of business places send forth
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Thought-Waves of their own, and their employees naturally falling into
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the pace set for them, sending forth similar vibrations, and before long
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the whole place is vibrating on a certain scale. Let a change in the
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management occur and see what a change soon manifests itself.
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Did you ever notice the mental atmospheres of the houses you happened to
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visit? You may experience and recognize all of the varying notes in the
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mental scale of their occupants. From some thresholds harmony manifests
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itself, while others breathe in harmony as soon as you step over the
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threshold. Some radiate mental warmth, while others seem as cold as an
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iceberg. Think for a moment and recall the various houses or places you
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visit, and see how the mental vibrations of the inmates manifest
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themselves to a visitor.
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The low quarters of our cities, the dens of vice and haunts of
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dissipation vibrate with the character of thought and feeling of those
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inhabiting them. And the weak-willed visitor is thus tempted. And, in
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the same way, certain places are filled with strong, helpful, elevating
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vibrations, which tend to lift up and elevate those coming within their
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circle of influence. Thoughts and Feelings are contagious, by reason of
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the Law of Vibration and Mental Induction. When this law is understood
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the individual is enabled to protect and improve himself. Such Knowledge
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brings Strength.
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CHAPTER III
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MENTAL INDUCTION
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As we stated in the preceding chapter, the phenomena of Mental Influence
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bears a striking analogy to that of the electrical or magnetic energy.
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Not only is this so in the phase of wave motion and transmission, but
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also in the phase of induction, as we shall see presently. In physical
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science the term Induction is used to indicate that quality in a
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manifestation of energy which tends to reproduce in a second object the
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vibrations manifesting in the first object, without direct contact
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between the two bodies. A magnet will induce magnetism in another object
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removed from its space. An electrified object will tend to produce
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similar vibrations in another object by induction, over great spaces.
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Heat waves travel along the ether, and tend to produce heat vibrations
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in objects far removed, notably in the case of the sun and the earth.
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Even sound waves will affect other objects in this way, as in the
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well-known instance of the glass or vase "singing" in response to the
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musical note sounded afar off. In fact, we see and hear by processes
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similar to those described. And in this same manner that Thought-Waves
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carry the vibrations of the mind sending them forth to great distances,
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or lesser ones, tending to set up similar vibrations in the middle of
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other persons within their field force. Thus a person feeling a strong
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degree of anger will pour forth waves of that degree of mental
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vibration, which, coming in contact with the brains of other persons,
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tend to set up a similar feelings or emotions and thus cause the person
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to "feel cross" or "peevish" or even to manifest a similar angry state
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of mind. We all know how easily a fight is started by a very angry
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person in a room sending forth violent vibrations.
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One has but to remember the instances of mob violence to see how easily
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the "contagion of hate and anger" spread among people who allow
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themselves to be influenced. And not only is this true of undesirable
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emotions and feelings, but also of desirable ones. The influence of a
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good man who happens to be strong mentally spreads among those around
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him, influencing in them for good. Orators, actors, preachers and
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teachers send forth strong within toll currents, which tend to produce
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mental conditions on the part of their hearers corresponding to the
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feeling held by the mind of the speaker. When you remember how this
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speaker swayed your feelings, or how that actor made you weep with pity,
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shiver with fear, or laugh with joy, you will see how Mental induction
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acts. But not only is this true when we are in the actual presence of
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the person sending out the Thought-Waves, but it is equally true that we
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are influenced by persons far removed from us in space, often without
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their knowledge or intent, although sometimes (in the case of one who
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understands the principal most) with full knowledge and intent. The
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ether with which space is filled carries these Thought-Waves in all
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directions, and the surface of the earth, particularly in the densely
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occupied portions, is filled with these waves. These waves, carrying the
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mental vibrations, coming in contact with each other, tend to set up
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combinations on one hand, or else neutralize each other on the other
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hand. That is to say, if two sets of waves of a similar nature meet
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there is likely to be a combination formed between them just as between
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two chemicals having an affinity for each other. In this way the "mental
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atmosphere" of places, towns, houses, etc., is formed. On the other hand
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if currents of opposing vibrations came in contact with each other,
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there will be manifested a conflict between the two, in which each will
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lose in proportion to its weakness, and the result will be either a
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neutralization of both or else a combination having vibrations of an
|
||
average rate. For instance, if two currents of mental energy meet, one
|
||
being a thought of Love and the other Hate, they will neutralize each
|
||
other if they are equal, or if one is stronger than the other, it will
|
||
persist but robbed of much of its strength.
|
||
|
||
If it were not for this neutralizing effect we would be largely at the
|
||
mercy of stray currents of thought. Nature protects us in this way, and
|
||
also by rendering us immune to a considerable extent. But nevertheless
|
||
we are affected by these waves to a considerable extent, unless we have
|
||
learned to throw them off by knowledge of the laws and an enforcement of
|
||
them by practice. We all know how great waves of feeling spread over the
|
||
town, city or country, sweeping people off their balance. Great waves of
|
||
political enthusiasm, or War spirits, or prejudice for or against
|
||
certain people, or groups of people, sweep over places and cause men to
|
||
act in a manner that they will afterward regret when they come to
|
||
themselves and consider their acts in cold blood. Demagogues will sway
|
||
them or magnetic leaders who wish to gain their votes or patronage; and
|
||
they will be led into acts of mob violence, or similar atrocities, by
|
||
yielding to these waves of "contagious" thought. On the other hand we
|
||
all know how great waves of religious feeling sweep over a community
|
||
upon the occasion of some great "revival" excitement or fervor.
|
||
|
||
The effect of these Thought-Waves, so far as the power of induction is
|
||
concerned, of course depends very materially upon the strength of the
|
||
thought or feeling being manifested in the mind sending them forth. The
|
||
majority of persons put but little force into the mental manifestations,
|
||
but here and there is to be found a thinker whose Thought-Waves are
|
||
practically "a stream of living will" and which of course have a very
|
||
strong inductive effect upon the minds of others with whom the waves
|
||
come in contact. But it likewise follows that a number of persons
|
||
thinking along the same lines will produce a great volume of power by a
|
||
combination of their thought currents into great streams of mental
|
||
force.
|
||
|
||
Then again there is another feature of the case that we must not lose
|
||
sight of, and that is the Attraction between minds, by virtue of which
|
||
one draws to himself the Thought-Waves of others whose thoughts are in
|
||
accord with his own. The contrary is true, for there is Repulsion
|
||
between the minds of persons and the Thought-Waves of others whose
|
||
thoughts are not in accord with his own. The contrary is true, for there
|
||
is Repulsions between the minds of persons and the Thought-Waves of
|
||
others antagonistic to their thoughts. To quote a well-worn and
|
||
much-used expression to illustrate this truth, "Like attracts Like," and
|
||
"Birds of a Feather flock together." There is ever in operation this
|
||
marvelous law of Attraction and Repulsion of Mental Energy- Persons
|
||
allowing their thoughts to run along certain lines, and permitting the
|
||
feelings to be expressed in certain ways, draw to themselves the
|
||
Thought-Waves and mental influences of others keyed to the same mental
|
||
key-note. And likewise they repel the waves and influences of an
|
||
opposing nature. This is an important fact to remember in one's everyday
|
||
life. Good attracts Good and repels Evil. Evil attracts Evil and repels
|
||
Good. The predominant Mental Attitude serves to attract similar
|
||
influences and to repel the opposing ones. Therefore watch carefully the
|
||
character and nature of your thoughts - cultivate the desirable ones and
|
||
repress the undesirable ones. Verily "As a man thinketh in his heart, so
|
||
is he."
|
||
|
||
Some Thought-Waves sent forth with but little strength travel slowly and
|
||
do not proceed very far from their place of emanation, but creep along
|
||
like some smoke or fog, lazily and yielding. Other thoughts charged with
|
||
a greater intensity of desire or will, dart forth vigorously like an
|
||
electric spark, and often travel great distances. The weak Thought-Waves
|
||
do not last a very long time, but fade away or become neutralized or
|
||
dissipated by stronger, forces. But the strong thoughts persist for a
|
||
long time, retaining much of their vitality and energy.
|
||
|
||
In the same manner the Thought-Waves of a person will continue to
|
||
vibrate around him wherever he goes, and those coming in contact with
|
||
him will be impressed by the character of his vibrations in this way.
|
||
Some men send forth gloomy vibrations in this way. Some men send forth
|
||
gloomy vibrations, which you feel when you come in contact with them.
|
||
Others radiate good-cheer, courage and happiness, which conditions are
|
||
induced in those with whom they come in contact. Many people will
|
||
manifest these qualities so strongly that one can notice the effect the
|
||
moment such persons enter a room. They carry their atmosphere with them,
|
||
and the same is induced in the minds of others around them.
|
||
|
||
In the same way some people carry with them vibrations of Will-Power and
|
||
Masterfulness that beat upon the minds of others, making them feel the
|
||
power of such persons and conquering their own will-power and changing
|
||
their desires. Others manifest a strong power of Fascination or
|
||
Attraction, in a similar manner which tends to draw others to them and
|
||
to their desires and wishes. Not only does this principle operate in the
|
||
phase of general mental atmospheres, but also in the phase of direct
|
||
personal influence.
|
||
|
||
All forms of Mental influence operate along the lines of Mental
|
||
induction, as herein described. The principle is the same in all cases
|
||
and instances, although the manner of operation varies according to the
|
||
particular phase of the phenomena manifested. Remember this as we
|
||
proceed, and you will be able to understand the subject much better.
|
||
|
||
CHAPTER IV
|
||
MENTAL CONCENTRATION
|
||
|
||
The two principal factors in the
|
||
manifestation of Mental Influence, in all of its forms, are what are
|
||
know as (1) Concentration, and (2) Mental Imagining. The first of these
|
||
factors shall be considered in this chapter, the succeeding chapter
|
||
taking up the consideration of the second. "Concentration" is a word
|
||
derived from two Latin words, i.e., "con," a prefix meaning " to;" and
|
||
"centrum," meaning "center" or "fixed central point." The two words
|
||
combined mean, literally, "to bring to a common point; to focus," etc.
|
||
Thus the word "Concentration" is seen to mean, literally, "the act or
|
||
state of bringing to a fixed point or focus. Borrowing an analogous
|
||
illustration from physical science, we readily see that the highest
|
||
forms of energy, force or power are manifested by bringing the force to
|
||
a focus, center, or common point thereby directing to that point the
|
||
entire energy employed, instead of allowing it to become dissipated over
|
||
a larger area. The electricity generated by a battery or dynamo, if
|
||
allowed to diffuse itself over a large surface manifests but a small
|
||
degree of the power that may be obtained from it by compelling it to
|
||
discharge itself from a small point of focus. The same is true regarding
|
||
the power of steam, which manifests great power by being forced to
|
||
discharge itself through a small point or opening instead of being
|
||
permitted to spread itself widely in the air. The same law applies to
|
||
gunpowder, which manifests force by its gases being compelled to escape
|
||
through the small gun-barrel instead of spreading in all directions,
|
||
which it would do if unconfined. Another familiar example is that of the
|
||
sun glass, or "burning-glass," which brings the rays of the sun to a
|
||
common point or focus, greatly intensifying the heat and light by reason
|
||
thereof. The occult masters have ever impressed upon their pupils the
|
||
importance and necessity of acquiring the power of Mental Concentration,
|
||
and all trained and developed occultists have practiced and persevered
|
||
toward this end, the result being that some of them attained almost
|
||
miraculous mental powers and influence. All occult phenomena are caused
|
||
in this way, and all occult power depends upon it. Therefore the student
|
||
of Mental Influence should devote much thought, time and practice to
|
||
this most important branch of the subject.
|
||
|
||
It is a fact known to all students of mental phenomena that very few
|
||
persons possess more than a very small degree of concentration. They
|
||
allow their mental forces to become scattered and dissipated in all
|
||
directions, and obtain little or no results from the same. In the degree
|
||
that a man is able to concentrate, so is he able to manifests mental
|
||
power. A man's power of mental concentration is to a great extent his
|
||
measure of greatness. Mental Concentration, in practice, consists of
|
||
focusing the mind upon a given subject, or object, firmly and fixedly,
|
||
and then holding it there for a certain time, fully intent upon its
|
||
object, and not allowing itself to be diverted or attracted from its
|
||
object. It likewise consists in the correlative power of then detaching
|
||
the mind from that subject, or object, and either allowing it to rest,
|
||
or else focusing it upon another object. In other words, it either gives
|
||
undivided attention or else inhibits (or "shuts off") attention from the
|
||
given subject or object. To the reader who has had no experience along
|
||
the lines of Mental Concentration, it may seem like a very easy Mental
|
||
Influence task to focus the mind upon a subject, and then hold it there
|
||
firmly and fixedly. But a little practice will undeceive such a person
|
||
and will bring him to a realizing sense of the difficulty of the task.
|
||
The mind is a very restless thing, and its tendency is to dance from one
|
||
thing to another, darting here and there, soon tiring of continued
|
||
attention, and like a spoiled child, seeking a new object upon which to
|
||
exercise itself .On the other hand, many people allow their minds to
|
||
concentrate (involuntarily) upon whatever may strike their fancy, and,
|
||
forgetting everything else, they give themselves up to the object
|
||
attracting their attention for the moment, often neglecting duties and
|
||
important interests, and becoming day dreamers instead of firm thinkers.
|
||
This involuntary concentration is a thing to be avoided, for it is the
|
||
allowing of the attention to escape the control of the will. The Mental
|
||
Concentration of the occultists is a very different thing, and is solely
|
||
in control of the will, being applied when desirable, and taken off or
|
||
inhibited when undesirable. The trained occultist will concentrate upon
|
||
a subject or object with a wonderful intensity, seemingly completely
|
||
absorbed in the subject or object before him, and oblivious to all else
|
||
in the world. And yet, the task accomplished or the given time expired,
|
||
he will detach his mind from the object and will be perfectly fresh,
|
||
watchful and wide-awake to the next matter before him. There is a
|
||
difference in being controlled by involuntary attention, which is a
|
||
species of self- hypnotizing, and the control of the attention, which is
|
||
an evidence of mastery. The secret of Mental Concentration lies in the
|
||
control of the Attention. And the control of the Attention lies in the
|
||
exercise of the Will. A celebrated French psychologist has well said:
|
||
"The authority is subject to the superior authority of the Ego. l yield
|
||
it or I withhold it as I please. l direct it in turn to several points.
|
||
l concentrate it upon each point as long as my will can stand the
|
||
effort." Sully says: "Attention may be roughly defined as the active
|
||
self-direction of the mind to any object which presents itself at the
|
||
moment." All of the occult authorities begin teaching their pupils
|
||
Attention as the first step toward Mental Concentration. They instruct
|
||
the pupil to examine some familiar object, and endeavor to see as many
|
||
details as possible in the object. Then after hearing the pupil's
|
||
report, the master sends him back to the task, bidding him seek for new
|
||
details, and so on until at last the pupil has discovered about all
|
||
concerning the object that can be discovered. The next day a new object
|
||
is given to him, and the process is repeated. First simple objects are
|
||
given, and then more complex ones, until at last objects of great
|
||
complexity are easily mastered. In this way not only is the power of
|
||
close observation highly developed, but also the faculty of Attention
|
||
becomes so highly strengthened that the pupil is able to exert the
|
||
greatest amount of Mental Concentration with scarcely the consciousness
|
||
of effort. And such a person then becomes a very giant in the
|
||
manifestation of Mental Influence. For he is able to mold his mind
|
||
"one-pointed," as the Orientals describe it, until he has focused and
|
||
directed a mighty degree of Mental Influence toward the desired object.
|
||
Among the practices imposed upon their pupils by occult masters may be
|
||
named Mathematics, Drawing, Analysis, etc. You will readily see why this
|
||
is. To begin with, Mathematics requires the undivided attention of the
|
||
student - unless he concentrates upon his examples, he will not be able
|
||
to work out their solution. And, according to the principle in Nature
|
||
that "practice makes perfect," and that "exercise develops power," the
|
||
practice of the mind along lines requiring voluntary attention and
|
||
mental concentration will inevitably result in the acquirement of the
|
||
mental control and power, which renders possible the strongest
|
||
manifestation of Mental Influence. The person who uses Mental Influence
|
||
must certainly possess the power of focusing the force to a common
|
||
point, in order to manifest the greatest amount of power and influence.
|
||
And that faculty of focusing results from the training of the mind along
|
||
the lines of Concentration. And Concentration arises from the mastery of
|
||
Voluntary Attention. So there you have the whole matter in a nutshell.
|
||
So your first step toward acquiring Mental Influence should be to
|
||
cultivate Voluntary Attention. We might fill page after page with
|
||
exercises designed to strengthen your faculty of Voluntary Attention,
|
||
but what would be the use? The best plan is to set you to work to find
|
||
something upon which to concentrate, for the very search will develop
|
||
attention. Look around you for some object to study in detail. Then
|
||
concentrate your attention upon it until you have seen all there is
|
||
about it to be seen, then take up another object and pursue the practice
|
||
further. Take a page - this page, if you will, and count the number of
|
||
words on it. Then see how many words are required to fill each line, on
|
||
an average, then see how many letters there are in each word, in each
|
||
line, on the whole page. Then go over the page and see if any words are
|
||
misspelled, or if any of the letters are imperfect, etc. In short, get
|
||
acquainted with this page, until you know all about it. Then take up
|
||
another page, and after studying it in the same way, compare the two.
|
||
And so on. Of course this will be very dry and tedious unless you take
|
||
an interest in it. And, remembering just what the exercise is designed
|
||
for may arouse this interest. After practicing this way for a short time
|
||
each day, you will begin to find that you are able to bestow greater
|
||
attention upon objects upon which you are trying to manifest Mental
|
||
Influence. You are developing Concentration, and that is the great
|
||
secret of the use of Mental Influence, and explains the difference in
|
||
its manifestation among men. Think over this.
|
||
|
||
CHAPTER V
|
||
MENTAL IMAGING
|
||
|
||
In our last chapter we called your attention to the first of the two
|
||
principal factors in the manifestation of Mental Influence, namely,
|
||
"Mental Concentration." In the present chapter we shall consider the
|
||
second factor tending to render possible the said manifestation, namely,
|
||
"Mental Imaging." What is known as a "Mental Image, in occultism, is the
|
||
mental creation, in the imagination of a "picture" of the things, events
|
||
or conditions that one desires to be manifested or, materialized in
|
||
actual effect. A moments thought will show you that unless you know
|
||
"just what" you desire, you can take no steps toward attaining it on any
|
||
plane of manifestation. And the more clearly your desires are perceived
|
||
in your imagination, the clearer is the work of proceeding toward the
|
||
realization of that desire. A Mental Image gives you a framework upon
|
||
which to work. It is like the drawing of the architect, or the map of
|
||
the explorer. Think over this for a few moments until you get the idea
|
||
firmly fixed in your mind. And now the same rule holds well on the plane
|
||
in which the manifestation of Mental influence takes place.
|
||
|
||
The occultist first builds up, in his imagination, a Mental Image or
|
||
Picture of the conditions he wishes to bring about, and then by
|
||
concentrating his influence strongly, instead of in a haphazard way as
|
||
is the case with the majority of people who do not understand the laws
|
||
and principles underlying the manifestations of the forces of mind. The
|
||
Mental Image gives shape and direction to the forces, which is being
|
||
concentrated upon the desired object or subject. It may be compared to
|
||
the image on the glass of the Magic Lantern, through which the focused
|
||
rays of the lamp pass, the result being that a corresponding image is
|
||
reproduced upon the screen or curtain beyond. The analogy is a very
|
||
close one indeed, if we remember that the minds of the majority of
|
||
people are more or less blank screens or curtains upon which play the
|
||
pictures produced there by outside influences, suggestions,
|
||
environments, etc., for very few people realize their individuality, and
|
||
are merely reflections of the thoughts and ideas of other people. An
|
||
eminent authority, Sir Francis Galton, who was one of the leading
|
||
authorities upon psychology of preceding generations, has said on this
|
||
subject: "The free action of a high visualizing faculty is of much
|
||
importance in connection with the higher processes of generalized
|
||
thought. A visual image is the most perfect form of mental
|
||
representation whatever the shape, position and relations of objects to
|
||
space are concerned. The best workmen are those who visualize the whole
|
||
of what they propose to do before they take a tool in their hands.
|
||
|
||
Strategists, artists of all denominations, physicists who contrive new
|
||
experiments, and in short, all who do not follow routine, have a need
|
||
for it. A faculty that is of importance in all technical and artistic
|
||
occupations, that gives accuracy to our perceptions and justice to our
|
||
generalizations, is starved by lazy disuse instead of being cultivated
|
||
judiciously in such a way as will, on the whole, bring the best return.
|
||
l believe that a serious study of the best way of developing and
|
||
utilizing this faculty, without prejudice to the practice of abstract
|
||
thought in symbols, is one of the many pressing desires in the yet
|
||
unformed science of education." And what Galton has said of the value of
|
||
the use of this faculty of the mind in the affairs of the material
|
||
plane, so it is likewise true of the manifestations on the mental plane.
|
||
You know that the clearer a Mental Picture you possess of anything that
|
||
you want - the better you know just what you want - and the better you
|
||
know the latter, the better able you are to take steps to get it. Many
|
||
people go through life wanting "something," but not really knowing "just
|
||
what" they do want. ls it any wonder that they do not realize or
|
||
materialize their desires any better? And the same thing holds well on
|
||
the plane of manifestation of Mental Influence. If one wishes to
|
||
materialize anything by the use of the influence, is he not handicapped
|
||
by a lack of Mental Image of just what he wants to materialize, and is
|
||
he not helped very much by the creation of a mental "pattern" or plan,
|
||
in the shape of a mental picture, through and around which he may direct
|
||
his thought-currents?
|
||
|
||
The occultists manifesting the greatest degree of Mental Influence
|
||
acquire by practice this art of creating Mental Images of that which
|
||
they wish to materialize.They train their Imagination in this way until
|
||
the very act of creating the Mental Image acts strongly toward the
|
||
actual material- ization or event, as "actually existing" in their minds
|
||
before they attempt to concentrate their Thought-Waves upon the task of
|
||
accomplishing it. Then the Mental Picture, being completed and standing
|
||
in strong outline, they focus their mental force through it, just as in
|
||
the case of the magic lantern before referred to, and the picture is
|
||
reproduced on the screen of mentality of other people.
|
||
|
||
The imagination may be strengthened in many ways, the principle being
|
||
constant and persistent practice. The practice of recalling to the
|
||
memory of scenes previously witnessed, and then whether describing them
|
||
to others or else drawing a rough picture of them will help in this
|
||
matter. Describe to others scenes that you have witnessed, occurrences.
|
||
details of appearances, etc. etc., until you are able to reproduce
|
||
mentally the aspects and appearances of the things. Then you may begin
|
||
to draw mental pictures of things desired as if they were being drawn on
|
||
the screen of your mind. See, mentally, the things as actually occurring
|
||
- create a little playhouse of your own, in your mind, and there enact
|
||
the plays that you wish to witness in actual life. When you have
|
||
acquired this, you will be able to project your mental pictures on the
|
||
screen of objectivity in actual life with far greater effect.
|
||
|
||
In thinking of this subject, you would do well to remember the
|
||
illustration of the magic lantern, for the figure is a good one, and
|
||
will enable you to carry the idea better in your mind. You see, in
|
||
giving you this suggestion, we are really telling you to form a mental
|
||
picture of the mental magic lantern, using the illustration given - you
|
||
see how much easier it is for you to think of it in this way and how
|
||
much easier it is for you to manifest it in practice.
|
||
|
||
Build your Mental Images by degrees, commencing with the general
|
||
outlines, and then filling in the details. Always commence by trying
|
||
simple and easy things, and then working up to the more complex and
|
||
difficult feats.
|
||
|
||
And now, I offer a word of warning at this point to all. Do not allow
|
||
your imagination to "run away with you" - do not became a dreamer of
|
||
dreams and a doer of nothing. You must master your imagination and make
|
||
it your servant and not your master. You must make it do your bidding,
|
||
instead of allowing it to dictate to you.
|
||
|
||
You will see in the succeeding chapters the important part that Mental
|
||
Imaging plays in the different phases of Mental Influence. Even when we
|
||
do not refer directly to it by name, you will see that the "idea" sought
|
||
to be conveyed by one mind to another - the feeling, desire or mental
|
||
state sought to be transferred from one mind to others - must and does
|
||
depend very materially for strength upon the dearness and completeness
|
||
of the Mental Image held in the mind of the person seeking to do the
|
||
influencing, the "projector" of the Mental Image of his mental magic
|
||
lantern, upon the screen of the minds of others. Carry this principle
|
||
well in mind that you may see its operation in the different forms.
|
||
|
||
CHAPTER VI
|
||
FASCINATION
|
||
|
||
In this and the next chapter we shall present to you information
|
||
regarding the effect of Mental Influence manifested when there is
|
||
personal contact between the persons using the power and the person
|
||
affected. Then we shall pass on to a consideration of the effect
|
||
produced when the persons are not in direct contact with each other.
|
||
There are two general forms of the direct use of Mental Influence,
|
||
which, although somewhat resembling each other, may still be separated
|
||
into two classes. The first we shall call "Fascination" and the second
|
||
"Hypnotism."
|
||
|
||
By Fascination we mean the manifestation of Mental Influence when the
|
||
two persons are together, without passes or the usual hypnotic methods.
|
||
By Hypnotism we mean the use of the power, also, when the two parties
|
||
are together, but accompanied by passes or hypnotic methods.
|
||
Under the head of Fascination are to be found the manifestations
|
||
generally known as "Personal Magnetism," "Charming," etc., is quite
|
||
commonly employed, in varying degrees by many persons, often without
|
||
their conscious knowledge of the principles employed. Many persons are
|
||
possessed of the power of Fascination "naturally" and without having
|
||
studied or practiced the principles. Many others, not originally
|
||
possessing the power, have acquired by study and practice the power to
|
||
influence people in this way. For, it must be known, the power may be
|
||
acquired by study and practice just as may any other power of mind and
|
||
body. To some it is easy, to others difficult - but all may acquire a
|
||
very great degree of the power by intelligent study and practice of the
|
||
underlying principles.
|
||
|
||
Fascination is one of the oldest forms of the manifestations of Mental
|
||
Influence. It was known to, and employed by, the earliest races of men.
|
||
It is even found among the lower animals that pursue their prey or
|
||
capture their mates by its use. A recent writer on the subject has
|
||
defined the word, used in this connection, as: "Acting upon by some
|
||
powerful or irresistible influence; influencing by an irresistible
|
||
charm; alluring, exciting, irresistibly or powerfully, charming,
|
||
captivating or attracting powerfully, influencing the imagination,
|
||
reason or will of another in an uncontrollable manner; enchanting,
|
||
captivating or alluring, powerfully or irresistibly."
|
||
|
||
As we have just said, this power is observable even among the lower
|
||
animals in some cases. Instances are related by naturalists, which
|
||
scorpions have fascinated other insects, causing them to circle around
|
||
and around until finally the insect would plunge down right within
|
||
striking distance of the scorpion, which would then devour its prey.
|
||
Birds of prey unquestionably fascinate their game, and men who have been
|
||
brought in contact with wild tigers, lions, etc., have testified that
|
||
they felt paralyzed in some manner, their legs refusing to obey their
|
||
will, and their minds seeming to become numbed and stunned. Those who
|
||
have seen a mouse in the presence of a cat will testify to the effect of
|
||
some power exerted by the latter. Birds in the presence of a cat and
|
||
serpents also manifest symptoms of a conquered will. And naturalists
|
||
cite many instances of the employment of this force by birds seeking to
|
||
captivate and charm their mates at the beginning of the season.
|
||
Among men it has been noticed that certain individuals possess this
|
||
power to a great degree. Some of the "great men" of ancient and modem
|
||
times having been so filled with the power that they could manage their
|
||
followers almost as one would move automatons. Julius Caesar had this
|
||
power developed to a great degree, and used it from youth to his last
|
||
days. He was worshipped - almost as a god by his soldiers - who would
|
||
undertake almost any task at his bidding. Napoleon also possessed this
|
||
charm to a wonderful degree. It enabled him to control men with whom he
|
||
came in contact, and to bend them to his will. He rose from a poor
|
||
student to the dignity and power of the Emperor of France. When banished
|
||
to Elba he escaped, and landing in France, alone and unarmed, confronted
|
||
the ranks of the French army drawn up to capture him, and walking
|
||
towards the soldiers compelled the latter to throw down their guns and
|
||
flock to his support. He entered Paris at the head of the great army,
|
||
which had been sent forth to capture him. This is no wild legend, but a
|
||
sober fact of history. And in our own times we see how certain leaders
|
||
of men sweep people before them and move them around like pawns on the
|
||
chessboard of life.
|
||
|
||
All of the above mentioned phenomena comes under the head of
|
||
Fascination, and is the result of the emanation of streams of active
|
||
Thought-Waves from the mind of a person, the same being strongly
|
||
concentrated and directed toward those whom the person wishes to affect.
|
||
The person forms a strong thought in his mind and sends it out to the
|
||
others charged with the force of concentrated will, so that the other
|
||
person feels it most strongly and forcibly. The fundamental idea is the
|
||
forming of the thought, and then sending it out to the other person.
|
||
For instance, if you wish a person to like you, you should form in your
|
||
mind this thought: "That person likes me," fixing it in your own mind as
|
||
a fact. Then project to him the concentrated thought, "You like me - you
|
||
like me very much," with an air of assurance and confidence, and the
|
||
other person is bound to feel the effect unless he or she has acquired a
|
||
knowledge of the subject and is using self-protection. The thought
|
||
should be sent forth with the strength that usually accompanies a strong
|
||
spoken statement, but you must not actually "speak" the words aloud -
|
||
you should merely say them strongly "in your mind."
|
||
If you wish to produce an effect or impress Strength upon another
|
||
person, the same process may be used, changing the Thought and
|
||
vibrations to the idea that you have a stronger Will than the other
|
||
person, and are able to overcome his Will - using the silent message of
|
||
"I am Stronger than you - my Will overcomes yours,"
|
||
Some successful agents and salesmen use the following method in reaching
|
||
their customers. They form a thought that the other person desires their
|
||
goods very much, and then they send out the Thought-Waves that "You
|
||
desire my goods - you want them very much - you have an irresistible
|
||
longing for them," etc.
|
||
|
||
Others use the following when they wish another to comply with their
|
||
wishes: "You will do as I say - will do as I say - you will yield to me
|
||
fully and completely," etc.
|
||
|
||
You will readily see from the above examples that the whole principle
|
||
employed in any and all of these cases consists of:
|
||
|
||
(1) The Thought of what the person wishes the other to do held firmly in
|
||
the mind; and
|
||
|
||
(2) The projection of that Thought to the other, silently, in the shape
|
||
of unspoken words.
|
||
|
||
In the above you have the whole secret of Fascination condensed to a
|
||
small space. You will understand of course, that the words are only a
|
||
means of concentrating and vitalizing the thought. Animals merely feel
|
||
Desires, but are able to fascinate by the strength of them, although
|
||
they cannot use words. And one person may fascinate another without
|
||
understanding a word of his language, the real strength coming from the
|
||
strength of the desire behind the words. The formation of the
|
||
desire-thought into words, is merely for the purpose of concentrating
|
||
and focusing the thought, for words are concentrated symbols of ideas,
|
||
thoughts or feelings.
|
||
|
||
The exact process of "sending forth" the Thought-Wave to the other is
|
||
difficult to describe. You know how you feel when you say something very
|
||
forcible and emphatic to another person. You can fairly "feel" the force
|
||
of the words being hurled at the other person. Well, cultivate that same
|
||
power in sending forth the "unspoken word" in the above manner, and you
|
||
will soon be able to notice the effect of the thought on the other. It
|
||
may help you to imagine that you can see the force flying from you to
|
||
the other. The imagination properly used helps very much in these
|
||
matters, for it creates a mental path over which the force may travel.
|
||
You must not act awkwardly when sending out the Thought-Waves, but
|
||
converse in an ordinary manner, sending your Thought-Waves between your
|
||
speeches, when the other person is talking to you, or at any pause in
|
||
the conversation. It is always well to send first a powerful
|
||
Thought-Wave before the conversation is opened, preferably while you are
|
||
approaching the person. And it is likewise well to terminate the
|
||
interview with a "parting shot" of considerable strength. You will find
|
||
that these Thought-Waves are of far greater power than spoken words, and
|
||
then again, you can in this way send out impressions that you could not
|
||
utter in spoken words for obvious reasons.
|
||
|
||
And now do you see how you have been affected by persons who have
|
||
influenced you at times in your past life? Now that you know the secret
|
||
you will be in a measure immune from further impressions from others.
|
||
And when you read our concluding chapter, entitled "Self-Protection,"
|
||
you will be able to surround yourself with a protective armor through
|
||
which the Thought-Waves cannot penetrate, but which will turn aside the
|
||
shafts directed toward you.
|
||
|
||
CHAPTER VII
|
||
HYPNOTIC INFLUENCE
|
||
|
||
As we have mentioned in the previous lesson, there is a general
|
||
resemblance between the manifestation of Mental Influence, known as
|
||
"Fascination," and that known as Hypnotic Influence. In the
|
||
manifestation known as Fascination, the influence is exerted solely by
|
||
Thought- Waves passing from mind to mind without a physical medium or
|
||
channel other than the ether. In Hypnotic Influence, on the contrary,
|
||
the influence is heightened by means of passes, stroking or eye
|
||
influence.
|
||
|
||
In Hypnotic Influence the mind of the person affected, whom we shall
|
||
call the "subject," is rendered passive by a flow of mental energy
|
||
calculated to render it more or less drowsy or sleepy, and therefore
|
||
less calculated to set up powers of resistance to the Thought-Waves of
|
||
the person using the influence. But the power employed is the same in
|
||
all cases, no matter whether they fall under the classification of
|
||
Fascination or whether that of Hypnotic Influence. The two classes of
|
||
manifestation, as a matter of fact, really blend into each other, and it
|
||
is difficult to draw a dividing line in some cases.
|
||
|
||
Hypnotic Influence is a form of that which was formerly termed
|
||
Mesmerism, which name was given to it in honor of its discoverer,
|
||
Frederick Anton Mesmer, who practiced this form of Mental Influence
|
||
during the latter half of the Eighteenth Century. As a fact, however,
|
||
the force and its use was known to the ancients centuries before
|
||
Mesmer's time, the latter person having merely rediscovered it.
|
||
Mesmer taught that the power was based upon the presence of a strange
|
||
universal fluid which pervaded everything, and which had a peculiar
|
||
effect upon the nerves and brains of people. He and his followers
|
||
believed that it was necessary to put the subjects into a sound sleep
|
||
before they could be influenced. But both of these ideas have given way
|
||
to the new theories on the subject now held by investigators and
|
||
students of the subject.
|
||
|
||
It is now known that the "magnetic fluid" believed in by Mesmer and his
|
||
followers is nothing else than the currents of Thought-Waves emanating
|
||
from the mind of the operator. And it is also known that the "deep
|
||
sleep" condition is not necessary to render the will of the subject
|
||
subservient to that of the operator. It is also now known that the
|
||
nerves of the arms and fingers afford a highly sensitive conductor for
|
||
the mental currents, which may be propelled over them to the mind of the
|
||
subject, or to his nerves and muscles. This fact is explained by the
|
||
well-known scientific fact that the material of which the nerves are
|
||
composed is almost identical with that of the brain - in fact the
|
||
nervous system may be spoken of as a continuation of the brain itself.
|
||
It is now also known that the eye has a peculiar property of
|
||
transmitting the mental currents along the rays of light entering it and
|
||
from thence to the eyes of the other person. The above fact explains the
|
||
phenomena of hypnotic influence, as it is now known to science. The
|
||
question of "Suggestion" also has a bearing on the subject, as we shall
|
||
see presently.
|
||
|
||
Modern operators do not produce the "deep sleep" condition usually
|
||
except in cases when it is desired to produce some form of psychic
|
||
phenomena apart from the subject of Mental Influence - that is, in which
|
||
they are merely inducing the deep hypnotic condition in order to get the
|
||
subject into a psychic condition in which the phenomena mentioned may be
|
||
manifested or exhibited. We shall not enter into this phase of the
|
||
subject in this book, for it is outside of the immediate subject. The
|
||
modem hypnotic investigator merely induces a passive state in the mind,
|
||
nerves or muscles of the subject sufficient to reduce the powers of
|
||
resistance, and then he gives his orders or "verbal suggestions"
|
||
accompanied by a projection of his Thought-Waves into the mind of the
|
||
subject.
|
||
|
||
In order to illustrate the subject, we will give you a few experiments,
|
||
which may be easily performed by anyone manifesting the power of
|
||
concentration and thought-projection. There is of course a great
|
||
difference in the degrees of impressionability of different persons to
|
||
hypnotic influence - that is to say, difference in degrees of
|
||
resistance. Some persons will interpose a strong resistance, while
|
||
others will set up a very feeble resistance, which is easily beaten down
|
||
by the will of the operator. In the following experiments you had better
|
||
begin by getting some person who is perfectly willing for the
|
||
experiment, and who will not interpose a resistance but who is willing
|
||
to become passive. Some person friendly to you and interested in the
|
||
experiments, we mean.
|
||
|
||
Begin by having the person stand before you. Then make sweeping passes
|
||
in front of the person from head to foot. Then make a few passes in
|
||
front of the face of the subject, then along his arms. Then take hold of
|
||
his hands and hold them a little while, looking him straight in the
|
||
eyes. Make all passes downward. Avoid levity or laughter and maintain a
|
||
serious, earnest expression and frame of mind.
|
||
|
||
Then standing in front of the subject tell him to take his will off of
|
||
his legs and stand perfectly passive and relaxed. Then looking him
|
||
straight in the eyes, say to him: "Now, I am going to draw you forward
|
||
toward me by my mental power - you will feel yourself falling forward
|
||
toward me - don't resist but let yourself come toward me - I will catch
|
||
you, don't be afraid - now come - come - come - now you're coming,
|
||
that's right," etc. You will find that he will begin to sway toward you
|
||
and in a moment or two will fall forward in your arms. It is unnecessary
|
||
to say that you should concentrate your mind steadily upon the idea of
|
||
his falling forward, using your will firmly to that effect. It will help
|
||
matters if you hold your hands on each side of his head, but just in
|
||
front of him, not touching him, however, and then draw away your hands,
|
||
toward yourself, saying at the same time: "Come now come - you're
|
||
coming," etc. Standing behind the subject and drawing him backward may
|
||
reverse this experiment. Be sure and catch him in your arms when he
|
||
fails to protect him from a fall to the floor.
|
||
|
||
In the same manner you may fasten his hands together, telling him that
|
||
he cannot draw them apart. Or you may start him revolving his hands, and
|
||
then giving him orders that he cannot stop them. Or you may draw him all
|
||
around the room after you, following your finger that you have pointed
|
||
at his nose. Or you may make him experience a feeling of heat and pain
|
||
by touching your finger to his hand and telling him that it is hot. All
|
||
of the familiar simple experiments may be performed successfully upon a
|
||
large percentage of persons, in this way, by following the above general
|
||
directions. We shall not go into detail of the higher experiments of
|
||
Hypnotism, as that forms a special subject by itself. We give the above
|
||
experiments merely for the purpose of showing you that the phenomena of
|
||
Hypnotic Influence does not require any "magnetic fluid" theory, and is
|
||
all explainable upon the hypothesis of Mental Influence by means of
|
||
Thought- Waves and Mental Induction.
|
||
|
||
In the above experiments, be sure you "take off' the influence
|
||
afterward, by making upward passes, and willing that the influence pass
|
||
off. Do not neglect this.
|
||
|
||
In your experiments, if you care to undertake them, you will soon
|
||
discover the power of your eye upon the other persons. You will be able
|
||
to almost feel the force passing from your gaze to theirs. And this is
|
||
true in the case of the passes and stroking of the hands. You will feel
|
||
the vibratory waves flowing from your hands into their nervous system.
|
||
It is wonderful what power is aroused in a person after conducting a few
|
||
experiments along these lines. Those who care to follow the subject
|
||
further are referred to a forthcoming book of this series, to be issued
|
||
shortly, and which will be called "The New Hypnotism," in which full
|
||
instructions will be given in the higher phenomena, in complete detail.
|
||
And now a word of warning - Beware of people who are always putting
|
||
their hands on you, or patting or stroking you, or wishing to hold your
|
||
hands a long time. Many persons do this from force of habit, and
|
||
innocently, but others do so with the intention of producing a mild form
|
||
of hypnotic influence upon you. If you meet such persons, and find them
|
||
attempting anything of this sort, you can counteract their influence by
|
||
sending them a strong thought current (as stated in our last chapter),
|
||
sending them the thought: "You can't affect me - I am too strong for you
|
||
- you can't play your tricks on me." It is a good plan to practice this
|
||
counteracting force when you are shaking hands with a "magnetic" person
|
||
who seems to affect people. You will soon be able to distinguish these
|
||
people by a certain force about them and a peculiar expression in their
|
||
eyes, at the same time using your protective will upon them.
|
||
|
||
Caution young girls against allowing young men to be too free in using
|
||
their hands in caressing them, and a word of advice to young men in your
|
||
family would not be out of place in this respect. There are many cases
|
||
of sex-attraction, leading to very deplorable results, arising from a
|
||
conscious or unconscious use of this simple form of Hypnotic Influence.
|
||
The danger lies in the fact that it renders one passive to other
|
||
influences, and more readily led into temptation and to yield to the
|
||
desires or will of the other person. A word to the wise should be
|
||
sufficient. The use of this power for immoral purposes is a terrible
|
||
crime and brings down upon the user deplorable results, which all
|
||
occultists know and teach. Everyone should learn to resist such
|
||
influences when exerted upon them. Forewarned is Forearmed.
|
||
|
||
CHAPTER VIII
|
||
INFLUENCING AT A DISTANCE
|
||
|
||
In the two preceding chapters we invited your consideration of the
|
||
manifestation of Mental Influence when the user or projector of the
|
||
force was in actual contact with, or in presence of, the person or
|
||
persons he was aiming to influence. In this chapter, and the one
|
||
immediately following it, we shall pass on to a consideration of the
|
||
manifestation of the influence when the persons affected are removed in
|
||
space from the person using the influence.
|
||
|
||
The general public is familiar in a general way with the phenomena of
|
||
hypnotism. and to a lesser degree with the phenomena of Fascination in
|
||
its more common forms of personal Magnetism, etc. But as regards the use
|
||
of the influence at a distance people are more or less skeptical owing
|
||
to a lack of knowledge of the subject. And still every day is bringing
|
||
to the mind of the public new facts and instances of such an influence.
|
||
and the teaching of various cults along these lines is now awakening a
|
||
new interest in the subject, and a desire to learn something regarding
|
||
the laws and principles underlying the same.
|
||
|
||
As strange as it may appear at first glance, the principles underlying
|
||
Mental Influence at a distance are precisely the same as those
|
||
underlying the use of influence when the persons are in the presence of
|
||
each other. A little thought must show the truth of this. In the case of
|
||
present influence the mental-currents flow across an intervening space
|
||
between the two minds - there is a space outside of the two minds to be
|
||
traversed by the currents. And a moment's thought will show you that the
|
||
difference between present influence and distant influence is merely a
|
||
matter of degree - a question of a little more or less space to be
|
||
traversed by the currents. Do you see this plainly?
|
||
|
||
Well, then, this being so, it follows that the methods used must be
|
||
identical. Of course, in the case of personal influence the added effect
|
||
of the voice, manner, suggestive methods, the eye, etc., are present,
|
||
which render the result more easily obtained, and causes the "rapport"
|
||
condition to be more easily established. But with this exception the
|
||
methods are identical, and even the advantages accruing from the
|
||
exception mentioned may be duplicated by practice and development in the
|
||
case of distant influence.
|
||
|
||
There are a number of methods given by the authorities in this matter of
|
||
distant influencing, but they are all based upon the same principles
|
||
named in the previous chapters of this book, i.e. Vibrations,
|
||
Thought-Waves, Mental Induction, Concentration and Mental Imaging - in
|
||
these words you have the key to the subject - the rest is all a matter
|
||
of practice and development, and variation.
|
||
One of the most elementary, and yet one of the most effective methods
|
||
known to occultists is that of creating a Mental Image of the person
|
||
"treated" (for that is the common term among modern writers on the
|
||
subject) in the sense of imagining him to be seated in a chair in front
|
||
of the person treating him at a distance. The treater proceeds to give
|
||
both verbal commands, and at the same time directs Thought-Waves toward
|
||
the imaginary person seated before him. This process establishes a
|
||
psychic condition between the treator and the actual person, although
|
||
the latter may be removed from the treator by many miles of space. This
|
||
was the method of the ancient magicians and wonder-workers, and has
|
||
always been a favorite among persons pursuing these experiments, of
|
||
desirous, of mentally influencing others at a distance.
|
||
|
||
A variation of the above, very common in former days, was to mold a clay
|
||
or wax figure, calling it by the name of the person treated, and
|
||
identifying it in the mind and imagination with the other person. A
|
||
variation is also noticed in the cases where a photograph, lock of hair,
|
||
article of clothing, etc., is used in this way as a psychic connecting
|
||
link between the two persons. The practitioners of Black Magic,
|
||
Witchcraft and of her nefarious perversions of Mental influence seemed
|
||
to prefer these methods, although, on the contrary, they are used with
|
||
the very best results today by many in giving beneficial treatments to
|
||
absent patients, friends and others whose welfare is desired. The only
|
||
effect the Mental Image of the person, or the picture, etc., has is the
|
||
fact that by these means a psychic connection link is set up along which
|
||
the Thought- Waves travel more readily.
|
||
|
||
In the above forms of treatment the treator treats the Mental Image,
|
||
picture, etc., precisely as he would if the person were actually
|
||
present. He forgets for the time being that the person may be hundreds
|
||
of miles away, and concentrates his influence on the image, or picture,
|
||
etc., because the latter is really the starting point of the psychic
|
||
chain, which leads direct to the person. The treator sends his
|
||
Thought-Waves toward the object, and in some cases actually talks
|
||
(mentally) to the person by means of the medium mentioned. He may give
|
||
commands, arguments, remonstrance, persuasion, etc., just as if the
|
||
person were actually present. In short, he acts as if the person were
|
||
sitting before him, wide-awake, and receptive to his influence.
|
||
Another way, employed by some, is to begin darting Thought-Waves toward
|
||
the other person, forming in the imagination a gradual lengthening
|
||
"psychic-wire" composed of thought- vibrations. Those practicing this
|
||
form state that when the psychic-wire is projected sufficiently far (and
|
||
it travels with incredible speed) and comes in contact with the mind of
|
||
the other person, the treator feels at once that contact has been
|
||
established by a peculiar faint "shock" similar to that of a very mild
|
||
galvanic current. Then the treator proceeds to send his thought-currents
|
||
along the psychic-wire in the same manner as if the person were actually
|
||
in his presence, as described under the head of "Fascination, in a
|
||
preceding chapter. In fact, such treatments, and the others mentioned in
|
||
this chapter, are really and practically "long distance Fascination."
|
||
Another form of distant treatment consists in forming an "astral-tube,"
|
||
mentioned in other books in this series. The astral-tube is set up in a
|
||
similar manner to the "psychic-wire," and projected toward the person
|
||
desired to influence. It is formed in the imagination as a
|
||
"vortex-ring," similar to the little ring of smoke puffed out by the
|
||
cigar smoker, only larger - about six inches to one foot wide - or,
|
||
better still, like the ring of smoke ejected from the stack of a
|
||
locomotive sometimes when it is puffing rapidly. This vortex-ring is
|
||
then seen, in the imagination, by the use of the will, to lengthen out
|
||
in the shape of a tube which rapidly extends and travels toward the
|
||
person treated, in a manner identical with that of the psychic-wire.
|
||
This tube is known to occultists as the "astral-tube," and is employed
|
||
in various forms of occult and psychic phenomena, such as clairvoyance
|
||
and other forms of "Psychomancy," as described by us in our volume of
|
||
this series, so entitled. Those following this method of distant
|
||
influencing report that they recognize the completion of the tube by a
|
||
sensation of stoppage and a feeling of "rapport" having been established
|
||
between themselves and the other person. In some cases they report that
|
||
they are able to faintly "see" the figure of the other person in
|
||
miniature at the other end of the tube, but this is undoubtedly due to
|
||
the possession of "psycho-mantic" powers, suddenly awakened in to
|
||
effect. The tube once established the treatment is proceeded with as if
|
||
they were in the actual presence of the person treated. In many respects
|
||
the "psychic-wire" and the "astral-tube" methods are similar, and a
|
||
statement concerning one is generally true of the other.
|
||
|
||
There are two other methods frequently used in distant influencing which
|
||
we shall now briefly describe.
|
||
|
||
The first of these two methods consists in sitting or standing in a
|
||
quiet place, or rather in some place in which you can concentrate (the
|
||
advanced occultist can find peace in the midst of the noise) and then
|
||
directing your Thought-Waves toward the other person, forming in the
|
||
imagination a mental picture of the force flying from you toward the
|
||
other, like tiny sparks of electricity, or of a subtle fluid. This
|
||
mental picture tends to give a concentrative force to the current, which
|
||
renders them powerful, and sends them direct to the desired spot.
|
||
The second of these two methods is that used by the most advanced
|
||
occultists who have advanced beyond the use of the methods described
|
||
just now. These people simply stand or sit quietly and concentrate their
|
||
minds until they attain the state of Mental Calm known to many as "the
|
||
Silence." Then they create a strong mental picture of the person
|
||
treated, surrounded by the conditions desired created, or doing the
|
||
things desired to be done. This is one of the highest forms of Mental
|
||
Influence and really approaches a higher phase of influence than that of
|
||
the mental plane as generally known. A picture of a person held in the
|
||
mind in this way - the person being seen in perfect, robust health, and
|
||
happy and successful - tends to materialize the same conditions in the
|
||
person in real life. This form of treatment, however, is possible only
|
||
to those of great concentration, and who have mastered the act of Mental
|
||
Imaging, and who also possess Creative Will-Power to a marked degree.
|
||
Some degree of success in it, however, is open to nearly every student
|
||
who practices along these lines.
|
||
|
||
Before practicing any of these experiments, read what we have said in
|
||
the chapter on "Magic Black and White, and guard against employing the
|
||
power for evil purposes, for the fate of the Black Magician is a sad
|
||
one.
|
||
|
||
CHAPTER IX
|
||
INFLUENCING "EN MASSE"
|
||
|
||
In our last chapter we considered the manifestation of Mental Influence
|
||
at a distance in so far as was concerned the influencing of one or more
|
||
persons by another. There is another phase of the subject that must not
|
||
be overlooked, and that is the influencing of large numbers of people by
|
||
some active, strong projector of Mental Influence. This form of the
|
||
manifestation of the power is known as "Mental Influencing En Masse" -
|
||
"En Masse, of course, means "in a boddy" - or "in a crowd," and Mental
|
||
Influencing En Masse means the use of the influence in the phase of
|
||
exerting a strong attracting or directing power to the mind of "the
|
||
crowd," or rather, "the public, or a large number of people.
|
||
|
||
This form of the use of the power is that consciously or unconsciously
|
||
exerted by the great leaders of men in the fields of statesmanship,
|
||
politics, business, finance or military life. You will at once recall a
|
||
number of the so called "great men" of history from ancient times down
|
||
to our own times who seemed to exert a wonderfully, almost miraculous,
|
||
effect upon the minds of the people, causing men to see things through
|
||
the eyes of the strong man, and making of all instruments to carry out
|
||
the ideals, will or desires of these great masters of Mental Influence.
|
||
And on a smaller scale are the majority of the successful people who
|
||
depend upon public support. In fact, this influence in some degree is
|
||
used by nearly all who succeed in any form of business or profession, in
|
||
which success calls for the attraction of other people toward the
|
||
occupation of the person in question. This may seem like a strange
|
||
thought to many, but occultists know it as the truth, notwithstanding.
|
||
The most common form of Influencing En Masse is the lesser degree
|
||
manifestation, along unconscious lines, manifested by a majority of
|
||
people by reason of their desire for the success of certain things. By
|
||
desire we do not mean the mere "wanting" or "wishing" state of mind, but
|
||
rather that eager longing, craving, demanding mental state that evinces
|
||
a hungry reaching out for the desired thing. You will notice that the
|
||
men and women who "get things" are generally those who are possessed of
|
||
a strong, burning desire for the things in question, which prompts them
|
||
to be more of less aggressive in the search for satisfaction of the
|
||
desire possessing them. These people are constantly sending out strong
|
||
waves of thought-vibrations, which has a drawing, attracting influence
|
||
upon all with whom they come in contact, and tending to draw such
|
||
persons toward the center of attraction, which is, of course, the mind
|
||
of the person sending out such thoughts. And in the same way a person
|
||
possessed of a strong Fear of a thing will send out similar attracting
|
||
waves, which have a tendency to attract or draw to him the people
|
||
calculated to bring about the materialization of the thing feared. This
|
||
may sound paradoxical, but the secret lies in the fact that in both the
|
||
case of Desire and Fear the mind forms the Mental Image, which tends to
|
||
become materialized. Fear, after all, is a form of "expectation," which,
|
||
alas, too, often tends to materialize it." The thing that I have feared,
|
||
hath come upon me," says Job, and in that saying he has stated the
|
||
experience of the race. The way to fight things you may fear is to
|
||
create a burning desire for the opposite thing.
|
||
|
||
Other persons who have either studied the principles of Mental
|
||
Influence, or else have stumbled upon certain facts concerning the same,
|
||
improve upon this elementary form of Influencing En Masse just
|
||
mentioned. They send out the Thought-Waves consciously and deliberately,
|
||
erecting the mental image, and holding strongly to it, so that in time
|
||
their sweeps of mental currents reach further and further away and bring
|
||
a greater number of people under the influence and into the field of
|
||
attraction. They "treat" the public "en masse" by holding the strong
|
||
mental picture of that which they desire, and then sending out strong
|
||
thought-currents of desire in all directions, willing that those coming
|
||
within their radius shall be attracted toward the ideas expressed in the
|
||
Mental image projected in all directions.
|
||
|
||
The constant dwelling upon some special object or subject, by men who
|
||
have developed concentration, strong wills and fixity of purpose, has
|
||
the effect of sending out from the mind of that person great circles,
|
||
constantly widening, of Thought-Waves, which sweep ever outward like
|
||
waves in a pond caused by dropping in a stone. These waves reach and
|
||
affect a great number of people, and will render them at least
|
||
"interested" in the object or subject thought of, and the indifference
|
||
has been overcome. Other appeals to the minds of these people will be
|
||
far more likely to reach them than otherwise, for "interest" is the
|
||
first step toward attention, and attention is another step toward
|
||
action.
|
||
|
||
Of course, there are very many people sending out circles of
|
||
Thought-Waves, and these currents come in contact with each other and
|
||
tend to neutralize each. But now and then a particularly strong man will
|
||
send out waves that will persist even after meeting other currents, and
|
||
will reach the minds of the public in spite of the opposition. These
|
||
thought-currents have the personality of the sender, and reflect the
|
||
character of his will, be it strong or weak. The Mental Influence sent
|
||
out by a strong business man in a town will soon make itself felt in a
|
||
subtle manner, and the store becomes a center of attractive influence,
|
||
although the public does no understand just why. In the same way some
|
||
lawyers spring into public favor, although not possessing greater
|
||
ability than their legal brethren. And popular preachers make their
|
||
influence felt in a community in similar ways, although often they are
|
||
not conscious of just what force they are using, their only knowledge
|
||
being that they have a feeling of inward strength and an attractive
|
||
influence over people, and at the same time a burning ardent desire to
|
||
draw people their way, and a strong will to back it up with. And these
|
||
are just the mental qualities that create and manifest the strongest
|
||
kind of Mental Influence. And besides, these people almost invariably
|
||
"know just what they want" - there is no mere vague "wishing" about them
|
||
- they make a clear mental picture of the things that they wish to bring
|
||
about, and then they bend every effort toward materializing the picture.
|
||
Everything they do towards accomplishing their ends gives an additional
|
||
impetus to their constantly widening and constantly strengthening circle
|
||
of power and influence.
|
||
|
||
Some masters of this art of influencing the public create a mental
|
||
picture of themselves sending out great volumes of Thought-Waves for a
|
||
time, and then afterward mentally imparting a rotary motion to the
|
||
waves, until at last they form a mental whirlpool rushing round and
|
||
round and always sucking in toward the center. An effort of this kind
|
||
acts on the mental plane just as a physical whirlpool acts on the
|
||
physical plane, that is it draws into its power all that comes in
|
||
contact with its force. This is one of the most powerful forms of
|
||
Influencing En Masse, and is used with great effect by many of the
|
||
"strong men" of this age; who have acquainted themselves fully with the
|
||
secrets of the ancient occultists. Ancient Occultism and Modern Finance
|
||
seem far apart, but they are really working together to further the
|
||
interests of some of these powerful minds of the day - and the public is
|
||
paying the bill.
|
||
|
||
You will readily see from what has been said that an individual who has
|
||
cultivated the faculty of concentration and has acquired the art of
|
||
creating sharp, clear, strong mental images, and who when engaged in an
|
||
undertaking will so charge his mind with the idea of success, will be
|
||
bound to become an attracting center. And if such an individual will
|
||
keep his mental picture ever in his mind, even though it may be in the
|
||
background of his mind, when he is attending to the details and planning
|
||
of his affairs - if he will give his mental picture a prominent place in
|
||
his mental gallery, taking a frequent glance at it, and using his will
|
||
upon it to create new scenes of actual success, he will create for
|
||
himself a center of radiating thought that will surely be felt by those
|
||
coming within its field of influence.
|
||
|
||
Such a man frequently "sees" people coming to him and his enterprises
|
||
and falling in line with his plans. He mentally "sees" money flowing in
|
||
to him, and all of his plans working out right. In short, he mentally
|
||
imagines each step of his plans a little ahead of the time for their
|
||
execution and he concentrates forcibly and earnestly upon them. It is
|
||
astonishing to witness how events, people, circumstances and things seem
|
||
to move in place in actual life as if urged by some mighty power to
|
||
serve to materialize the conditions so imaged in the mind of the man.
|
||
But, understood, there has got to be active mental effort behind the
|
||
imaging. Daydreamers do not materialize thought - they merely dissipate
|
||
energy. The man who converts thought in activity and material being,
|
||
throws energy into the task and puts forth his willpower through the
|
||
picture on the slide. Without the rays of the will there will be no
|
||
picture projected, no matter how beautifully the imagination has
|
||
pictured it. Thoughts pictured in mental images and then vitalized by
|
||
the force of the desire and will tend to objectify themselves into
|
||
material beings, That is the whole thing in a nutshell.
|
||
|
||
CHAPTER X
|
||
THE NEED OF THE KNOWLEDGE
|
||
|
||
Although the true scientific principles underlying the subject of Mental
|
||
Influence have been but recently recognized and taught to the general
|
||
public, still the knowledge is far from being new. The occultists of the
|
||
old civilizations undoubtedly understood the underlying principles and
|
||
used them in practice, thus gaining an ascendancy over the masses. And
|
||
more than this, the masses themselves had a more or less comprehensive
|
||
knowledge of the working principles of the subject, for we find among
|
||
all peoples, in all times, records of the use of this power. Under one
|
||
name or another - under one form or another - Mental Influence has been
|
||
operated and used from the earliest times. And today, even in the most
|
||
remote portions of the globe, and among the most savage and barbarous
|
||
races we find instances of the employment of this force. The forms of
|
||
the manifestation of Mental Influence are many and varied. In some cases
|
||
it manifests under the form of a fascinating, attracting power exerted
|
||
by some people, which causes such persons to draw or attract other
|
||
persons to them. Persons are allured or "charmed" by others possessing
|
||
this power, and their affections are taken captive by this mysterious
|
||
force. Some persons are spoken of as "fascinating," "possessing powers
|
||
of charming," having "winning ways," having "great personal magnetism,"
|
||
etc. Others exert another form of the power in the driving of and
|
||
compelling others to do their bidding, and people speak of them as
|
||
having "a compelling will," being able "to work their will" on those
|
||
around them, possessing "dominating powers," etc. We are also brought
|
||
face to face with the wonderful effects of "Mental Science" under one
|
||
form or another, under this name or that term, with the many forms of
|
||
"treatments" followed by the different schools and cults. Then we read
|
||
in the pages of history about the mysterious powers recorded under the
|
||
name of Witchcraft, Hexes, Voodoo's, and Black Magic, including the
|
||
Hawaiian "Kahuna" work. And turning back the pages of history to Ancient
|
||
time, Greece, Persia and Egypt, not to speak of India, ancient and
|
||
modern, we find innumerable instances of the employment of, and
|
||
knowledge of, Mental influence in some of its forms. And although many
|
||
will seek to deny the fact, scientific investigators and students
|
||
realize that there is but one real underlying principle under and back
|
||
of all of the various forms of manifestation. The good results, and the
|
||
evil results, all arise from the employment of the same force, strange
|
||
as it may appear at first thought. The secret lies in the fact that this
|
||
Mental Influence is a great natural force, just as is electricity or any
|
||
other natural forces, and it may be, and is, used for both good and evil
|
||
purposes. The electricity which runs out machines, lights our houses and
|
||
performs countless other beneficent tasks in the service of man is also
|
||
used to electrocute criminals, and the unfortunate person who touches a
|
||
"live wire" may be struck with instant death. The sun, which warms our
|
||
earth and renders life possible, also kills countless persons exposed to
|
||
its rays on the desert, or even in our large cities. Fire, that great
|
||
friend of man, which has been one of the most potent factors in the
|
||
evolution of the race from barbarism to civilization, is also a mighty
|
||
enemy, destroying both property and lives. Water, that most necessary
|
||
element, which renders life possible, and which is necessary to grow our
|
||
grain and to perform countless other good services for us, also acts as
|
||
an enemy at times, drowning people and sweeping away their homes.
|
||
Gravitation, which holds all things in place, from suns and stars down
|
||
to the tiniest atom of matter, also causes people to fall to their death
|
||
from high places, or brings down on their heads objects from above them.
|
||
In short, every natural force or power is capable of producing either
|
||
beneficent or baleful effects to man, according to the circumstances of
|
||
the case. We recognize these things, and accept them as a law of nature.
|
||
And yet some would deny the identity of the power of Mental influence as
|
||
manifested in its good and bad uses. There will be people who ascribe to
|
||
God all the good qualities of Mental Influence, and ascribe to the Devil
|
||
all of its evil uses. These people have primitive minds. Their
|
||
counterparts are seen in those who would credit God with the helpful
|
||
rain or sun, and who ascribe to the Devil the same things when there
|
||
occurs a flood or a drought. Such reasoning is worthy only of the savage
|
||
mind. The forces are natural forces, and work according to their own
|
||
laws, imminent in their constituent qualities and nature, and are in
|
||
that sense "above good and evil." When they work for man's interest and
|
||
comfort man calls them "good" - when they work harm and discomfort to
|
||
him man call them "bad" - but the force remains unchanged, being neither
|
||
"good" nor "bad." And thus it is with the power of Mental Influence - it
|
||
is above "good" and "bad" - it is a great natural force, capable of
|
||
being used for either wear or woe to mankind. But, remember this, there
|
||
is a difference. While the force in itself is neither good nor bad the
|
||
individual who employs it may be, and it is, "good" or "bad," according
|
||
to its use. Just as a man commits a good or bad act when he uses his gun
|
||
to slay a wild beast attacking another man, or else turns it upon his
|
||
brother or neighbor, as the case may be - so is a man good or bad
|
||
according to his use of Mental Influence. The merit or demerit lies in
|
||
the intention and purpose of the user, not in the force or power
|
||
employed by him. Therein lies the difference. On all sides of us we may
|
||
see the manifestation of the possession of Mental Influence. We see men
|
||
who are able to sway those around them in some mysterious and wonderful
|
||
way, either by their powers of persuasion of by their dominant will
|
||
power. Some spring into prominence and power suddenly, in a way
|
||
unaccountable to those who are ignorant of the secret of Mental
|
||
Influence. As we have said in a previous chapter, certain people seem to
|
||
have "something about them" that makes them attractive or successful in
|
||
their relations with other people. The "personal magnetism" of leaders
|
||
manifests itself strongly, some having this power to such an extent that
|
||
the masses follow them like a great flock of sheep after the
|
||
"bell-whether" with the tinkling bell around his neck. We have all come
|
||
in contact with the "agent" or salesman who managed in some way to sell
|
||
us things that we did not want and had no use for, and after he had gone
|
||
we wondered and wondered how it all happened. If we had but understood
|
||
the laws of Mental Influence this could not have happened. We have all
|
||
felt ourselves, at some time or another in our lives, in the presence of
|
||
individuals who almost compelled us to do what we knew in our hearts we
|
||
should not do. Knowledge of the laws of Mental influence would have
|
||
enabled us to overcome the temptation. And not only in the case of
|
||
personal interviews have we been affected. There is a far more subtle
|
||
and dangerous use of the power, i.e., in the shape of "distant
|
||
influence," or "absent treatment," as it had been called. And the
|
||
increase in the interest and knowledge of Occult matters during the past
|
||
twenty years has resulted in a widely diffused knowledge of this great
|
||
force, and its consequent employment, worthily and unworthily, by many
|
||
people who are thereby enabled to gain an influence over their neighbors
|
||
and fellow men, who are not familiar with the laws of the force. It
|
||
would surprise many people if they knew that some of the
|
||
multi-millionaires of the country, and some of its greatest politicians
|
||
and leaders, were secret students of Occultism, and who were using their
|
||
forces upon the masses of the people. Not only this, but there are
|
||
Schools of Occultism which teach their pupils the theory, practice and
|
||
art of Mental Influence, under one name or another - under this guise or
|
||
that - the result being that there are a greater number of people
|
||
equipped for the use of this force and instructed in the practice of
|
||
employing it turned out every year than is generally imagined. There are
|
||
Schools for Salesmanship giving disguised instruction in the art of
|
||
Mental Influence. Nearly every large concern employing selling agents
|
||
has private instructors for their men, who teach them the principles of
|
||
Mental Influence disguised under the name of "Psychology of Business,"
|
||
or some such name. And besides these, there are a number of people who
|
||
have studied at the feet of some of the great metaphysical,
|
||
semi-religious cults of the day, who have received instruction in Mental
|
||
influence disguised under the name of some creed or religious teachings,
|
||
who have departed from the moral principles inculcated by their by their
|
||
teachers, and who are using their knowledge in the shape of "treatments"
|
||
of other persons for the purpose of influencing them to accede to their
|
||
wishes or to act so as to bring financial gain to the person giving the
|
||
treatment. The air is full of this Black Magic today, and it is surely
|
||
time that the general masses were instructed on this subject. And this
|
||
is the purpose of this little book, published and sold at a popular
|
||
price in order to bring it within the reach of the purses of the "plain
|
||
people," who have been exploited and influenced by those who have
|
||
acquired a knowledge of the principles of Mental Influence, and who are
|
||
using it unworthily upon their fellow men. There is self protection
|
||
possible to all, and this little book purposes to teach you how to use
|
||
it.
|
||
|
||
CHAPTER XI
|
||
MAGIC BLACK AND WHITE
|
||
|
||
The use of the word "Magic" in connection with Mental Influence is quite
|
||
ancient. Occultists make a clear distinction between the use of Mental
|
||
Influence in a manner conducive to the welfare of others, and its use in
|
||
a selfish, base manner calculated to work harm on others. Both forms are
|
||
common and are frequently mentioned in all occult writings.
|
||
|
||
White Magic has many forms, both in its ancient manifestations and in
|
||
these latter days of revived occult knowledge. The use of Mental
|
||
Influence in this way generally takes the form of kindly "treatments" of
|
||
persons by others having their welfare at heart. In this particular
|
||
class fall the various treatments of the several cults and schools of
|
||
what is known as Mental Science, or similar names. These people make a
|
||
practice of giving treatments, both "present" and "absent," for the
|
||
purpose of healing physical ailments and bringing about a normal
|
||
Physical condition of health and strength. Similar treatments are given
|
||
by some to bring about a condition of Success to others, by imparting to
|
||
the minds of such persons the vibrations of courage, confidence, energy,
|
||
etc., which surely make for success along the lines of material
|
||
occupation, etc.
|
||
|
||
in the same way one may "treat" adverse conditions surrounding others,
|
||
bringing the force of the mind and will to bear on these conditions with
|
||
the idea of changing the prevailing vibrations and bringing harmony from
|
||
in-harmony, and success from failure.
|
||
|
||
The majority of persons, not informed along these lines, are surrounded
|
||
by a mental atmosphere arising from the prevailing mental states,
|
||
thoughts, feelings, etc., and also arising from the thought-currents
|
||
which they have attracted to them by the Law of Mental Attraction. These
|
||
Mental Atmospheres, when once firmly settled around a person, render it
|
||
most difficult for him to "break away" from their vibrations. He
|
||
struggles and fights, but the prevailing vibrations are beating down
|
||
upon him all the time and must produce a strong effect upon even persons
|
||
of strong will, unless indeed they have fully acquainted themselves with
|
||
the laws of Mental influence and have acquired the power of
|
||
Concentration. The habit of a lifetime, perhaps, has to be overcome, and
|
||
besides the constant suggestive vibrations from the mental atmosphere
|
||
are constantly bringing a pressure to bear upon the person, so that
|
||
indeed he has a mighty task before him to throw off the old conditions,
|
||
unaided and alone. And, so, while individual effort is preferable, there
|
||
comes a time in the lives of many people when "a helping hand," or
|
||
rather a "helping mind," is of great service and aid.
|
||
The person coming to the mental aid of a person needing his or her
|
||
services is performing a most worthy and proper act. We hear a great
|
||
deal about "interfering with other people's minds" in such kind and
|
||
worthy "treatments," but in many cases there is but little real
|
||
interference done. The work of the helper is really in the nature of
|
||
neutralizing and dissipating the unfavorable. Mental Influence surrounds
|
||
the other person, and thereby giving the other person a chance to work
|
||
out his own mental salvation. It is true that everyone must do his or
|
||
her own work, but help of the kind above indicated is surely most worthy
|
||
and proper.
|
||
|
||
In these White Magic treatments the person giving the treatments forms
|
||
the Mental Picture of the desired condition in his mind, and then sends
|
||
his thought-currents to the other person endeavoring to reproduce the
|
||
Mental Picture in the mind or thought-atmosphere of the other person.
|
||
The best way of doing this, of course, is to assert mentally that the
|
||
desired condition actually exists. One may be of great help and aid to
|
||
others in this way, and there is no good reason why it should not be
|
||
done.
|
||
|
||
And now for the reverse side of the shield - We wish it were possible to
|
||
avoid even a mention of this hateful form and manifestation of Mental
|
||
Influence, but we feel that ignorance is no protection, and that it is
|
||
useless and foolish to pursue the policy of the ostrich which sticks its
|
||
head in the sand when pursued, that not seeing the hunter the latter may
|
||
not see him. We believe that it is better to look things in the face,
|
||
particularly where it is a case of "forewarned being forearmed."
|
||
It is a fact known to all students of occultism that Black Magic has
|
||
been frequently employed in all times to further the selfish, base aims
|
||
of some people. And it is also known to advanced thinkers today that
|
||
even in this enlightened age there are many who do not scruple to stoop
|
||
to the use of this hateful practice in order to serve their own ends,
|
||
notwithstanding the punishment that occultists know awaits such persons.
|
||
The annals of history are full of records of various forms of
|
||
witchcraft, conjuration and similar forms of Black Magic. All the much
|
||
talked of forms of "putting spells" upon people are really forms of
|
||
Black Magic, heightened by the fear and superstition of those affected.
|
||
One has but to read the history of witchcraft to see that there was
|
||
undoubtedly some force at work behind all of the appalling superstition
|
||
and ignorance shown by the people of those times. What they attributed
|
||
to the influence of people "in league with the devil" really arose from
|
||
the use of Black Magic, or an unworthy use of Mental Influence, the two
|
||
things being one. An examination of the methods used by these "witches,"
|
||
as shown by their confessions, gives us a key to the mystery. These
|
||
"witches" would fix their minds upon other people, or their animals, and
|
||
by holding a concentrated mental picture there, would send forth
|
||
Thought-Waves affecting the welfare of the persons being "adversely
|
||
treated," which would influence and disturb them, and often bring on
|
||
sicknesses. Of course, the effect of these "treatments" were greatly
|
||
heightened by the extreme ignorant fear and superstition held by the
|
||
masses of people at the time, for Fear is ever a weakening factor in
|
||
Mental influence, and the superstitions and credulity of the people
|
||
caused their minds to vibrate in such a manner as to render them
|
||
extremely passive to the adverse influences being directed against them.
|
||
It is well known that the Voodoos of Africa, and similar cults among
|
||
other savage races, practice Black Magic among their people with great
|
||
effect. Among the natives of Hawaii there are certain men known as
|
||
"Kahunas," who pray people sick, or well, whichever way they are paid
|
||
for. These instances could be multiplied had we the space and
|
||
inclination to proceed further with the matter.
|
||
|
||
And in our own civilized lands there are many people who have learned
|
||
the principles of Mental Influence, and who are using the same for
|
||
unworthy purposes, seeking to injure others and defeat their
|
||
undertakings, or else trying to bring them around to their own (the
|
||
"treator's") point of view and inclinations. The modern revival of
|
||
occult knowledge has operated along two lines. On the one hand we see
|
||
and hear of the mighty power for good Mental Influence is exerting among
|
||
the people today, raising up the sick, strengthening the weak, putting
|
||
courage into the despondent and making successes of failures. But on the
|
||
other hand the hateful selfishness and greed of unprincipled persons in
|
||
taking advantage of this mighty force of nature and prostituting it to
|
||
their own hateful ends, without heeding the dictates of conscience or
|
||
the teaching of religion or morality. These people are sowing a baleful
|
||
wind that will result in their reaping a frightful whirlwind on the
|
||
mental plane. They are bringing down upon themselves pain and misery in
|
||
the future.
|
||
|
||
At this point we wish to utter a solemn warning to those who have been,
|
||
or are tempted, to employ this mighty force for unworthy purposes .The
|
||
laws of the mental plane are such that "as one sows so shall he reap."
|
||
The mighty Law of Attraction acts with the accuracy of a machine, and
|
||
those who seek to entangle others in a net of Mental influence sooner or
|
||
later are caught by their own snare. The Black Magician involves him to
|
||
pieces. He is sucked down into the whirlpool of his own making, and is
|
||
dragged down to the lowest depths. These are not idle remarks, but a
|
||
statement of certain laws of nature, in operation on the mental plane,
|
||
which all should know and heed.
|
||
|
||
And to those who may feel appalled at this mention of the existence and
|
||
possibilities of Black Magic we would say that there is one thing to be
|
||
remembered, and that is that GOOD always overcomes EVIL on the mental
|
||
plane. A good thought always has the power to neutralize the Evil one,
|
||
and a person whose mind is filled with Love and Faith may combat a
|
||
multitude whose minds are filled with Hate and Evil. The tendency of all
|
||
nature is upward and toward Good. And he who would pull it back toward
|
||
Evil sets himself against the law of Spiritual Evolution, and sooner or
|
||
later falls a victim to his folly.
|
||
|
||
And then, remember this: Thought-Waves find entrance only to those minds
|
||
that are accustomed to think similar thoughts. He who thinks Hate may be
|
||
affected by Hate thoughts, while he whose mind is filled with Faith and
|
||
Love is surrounded by a resistant armor which repels the invading waves,
|
||
and causes them to be deflected, or else driven back to their senders.
|
||
Bad thoughts, like chickens, come home to roost. Thoughts ace like
|
||
Boomerangs, in their tendency to return to their sender. To the poison
|
||
of Black Magic Nature gives the antidote of Right-Thinking.
|
||
|
||
CHAPTER XII
|
||
SELF-PROTECTION
|
||
|
||
The reader of the preceding chapters will see the power of Mental
|
||
Influence in its various phases of manifestation, and will recognize the
|
||
possibility of the force being used to influence himself. The question
|
||
that will naturally arise in the mind of every student and investigator
|
||
of this important subject, and which comes to all at sometime, is: "How
|
||
may I protect myself from the use of this power against myself - how may
|
||
I render myself immune from these influences which may be directed
|
||
against me?"
|
||
|
||
It is true that we, and other writers on the subject, have shown you
|
||
that one is far less liable to influence if he will maintain a mental
|
||
atmosphere of high vibration - that is keeping oneself surrounded by a
|
||
thought atmosphere filled with vibrations of the highest kind of
|
||
thoughts and free from thoughts and desire of a base, selfish character,
|
||
which tends to attract similar thoughts. In this way one creates a state
|
||
of mental hygienic cleanliness which renders him immune from the
|
||
"contagious thoughts of the selfish plane of desire," etc. This should
|
||
be remembered and taken advantage of by everyone, for just as physical
|
||
cleanliness gives no congenial lodgment for the germs of disease, so
|
||
mental cleanliness refuses to admit the mental microbes.
|
||
But there is a method far more efficacious than even the above-mentioned
|
||
plan. And this method is really that employed by the adepts in
|
||
Occultism, and the method and practice taught the initiates of the
|
||
occult brotherhoods and lodges all over the world. Let us consider it
|
||
here.
|
||
|
||
In the first place, without entering into a statement of the details of
|
||
the high occult teachings, we wish to inform you that the Basic
|
||
Principle of all such teaching and instruction is the fact that within
|
||
each of us, in the very center of the being of each individual - in the
|
||
very heart of hearts of the immortal Ego - is what occultists know as
|
||
the Flame of the Spirit. This is what you recognize in consciousness as
|
||
the "I AM" consciousness - that consciousness of being which is far
|
||
above the consciousness of Personality, or the things of personality. It
|
||
is that consciousness which informs each individual, unmistakably, that
|
||
he IS actually an Individual Being. This consciousness comes to the
|
||
individual by reason of his contact with the great One Life of the
|
||
Universe - it is the point of contact between the PART and the ALL.
|
||
And in this part of a man's consciousness, coupled with the sense of
|
||
BEING and "I," there resides a spark from the Divine Flame of Life and
|
||
Power, which is what has been called the WILL of man. Now, do not
|
||
mistake us and confuse this with the so called Will of personality,
|
||
which is merely a Desire, or else a certain firmness, which often is
|
||
little more than Stubbornness. This inner Will is Real Power, and when
|
||
once recognized may be drawn upon as a source of unending and unfailing
|
||
Strength. The occult adepts have developed the consciousness of this
|
||
Power Within, and use it freely. This is the result of years of
|
||
practice, and correct living and thinking. But, still, each and every
|
||
person may draw upon this source of strength within them to aid them in
|
||
life and to repel the thought-vibrations of the lower plane.
|
||
This consciousness may be developed by a realization of its existence,
|
||
and by a practice of bringing the idea in everyday consciousness, by
|
||
thought, meditation and practice. The very fact of having called your
|
||
attention to its existence has awakened within the mind of You who are
|
||
reading these lines a new strength and sense of power. Think a moment
|
||
and see whether you do not feel a dawning sense of Strength within you
|
||
that you have not realized so fully before this moment! A continued
|
||
recognition in your everyday consciousness of this Something Within will
|
||
develop your ability to manifest it. Particularly in an hour of need
|
||
will it spring to your assistance, giving you a sense of a part of
|
||
yourself crying out to you in words of encouragement: "l Am Here! Be Not
|
||
Afraid!"
|
||
|
||
It is very difficult to give you this method in written or printed
|
||
works, but if you will enter fully into a recognition of this Inward
|
||
Power you will find yourself developing a new power of resisting outside
|
||
influences that will astonish you.
|
||
|
||
When you come in contact with people who are seeking to influence you in
|
||
any of the ways mentioned in the preceding chapters of this book, or in
|
||
others ways, you will find yourself able to defy their mental attacks by
|
||
simply remembering the strength imminent in your "I," aided by the
|
||
statement (made silently to yourself): "l am an Immortal Spirit, using
|
||
the Will within my Ego." With this Mental Attitude you may make the
|
||
slightest mental effort in the direction of throwing out from your mind
|
||
vibrations, which will scatter the adverse influences in all directions,
|
||
and which, if persisted in, will cause the other person to become
|
||
confused and anxious to let you alone.
|
||
|
||
With this consciousness held in mind, your mental command to another,
|
||
"Let me alone - I cast off your influence by the power of my Spirit,"
|
||
will act so strongly that you will be able to actually see the effect at
|
||
once. If the other person is stubborn and determined to influence you by
|
||
words of suggestion, coaxing, threatening, or similar methods, look him
|
||
or her straight in the eyes, saying mentally "I defy you - my inner
|
||
power casts off your influence. Try this the next time that anyone
|
||
attempts to influence you either verbally or by Thought-Waves and see
|
||
how strong and positive you will feel, and how the efforts of the other
|
||
person will fail. This sounds simple, but the little secret is worth
|
||
thousands of dollars to every individual who will put it into practice.
|
||
Above all, put out of your mind all Fear of others persons. The feeling
|
||
of fear prevents you from manifesting the power within you to its full
|
||
extent. Cast out fear as unworthy and hurtful.
|
||
|
||
Not only the case of personal influence in the actual presence of the
|
||
other person may be defeated in this way, but the same method will act
|
||
equally as well in the matter of repelling the mental influence of
|
||
others directed against you in the form of "absent treatments," etc. If
|
||
you feel yourself inclining toward doing something which in your heart
|
||
you feel that is not to your best interests, judged from a true
|
||
standpoint, you may know that, consciously or unconsciously someone is
|
||
seeking to influence you in this way. Then smile to yourself and make
|
||
the statements mentioned above, or some similar one, and holding the
|
||
power of the Spirit within your "I" firmly in you mind, send out a
|
||
mental command just as you would in the case of the actual presence of
|
||
the person himself or herself. You may also deny the influencing power
|
||
out of existence by asserting mentally: "l DENY your power to influence
|
||
me - you have no such power over me - I am resting on my knowledge of
|
||
Spirit and its Will within me - I deny your power out of existence."
|
||
This form of denial may be used either in the case of absent influence
|
||
or personal influence. The rule is the same in all cases.
|
||
|
||
In repelling these absent influences you will at once experience a
|
||
feeling of relief and strength and will be able to smile at the defeated
|
||
efforts of the other person. If you feel sufficiently broad and full of
|
||
love for mankind you may then "treat" the other person for his error,
|
||
sending him thoughts of Love and Knowledge with the idea of dispelling
|
||
his ignorance and selfishness, and bringing him to a realization of the
|
||
higher truths of life.
|
||
|
||
You will doubtless have many interesting experiences arising from thus
|
||
repelling these attacks. In some cases you will find that the next time
|
||
you meet the person in question he will appear confused and puzzled and
|
||
ill at ease. In other cases the person will begin to manifest a new
|
||
respect and regard for you, and disposed to aid you instead of trying to
|
||
influence you to his way and desire. In other cases the person will
|
||
still have the desire, and will endeavor to "argue" you into doing that
|
||
which he has tried to influence you into doing by Mental Influence, but
|
||
his efforts will "fall flat," and without effect, particularly if you
|
||
give him "another dose of the assertion of the Power of the Spirit
|
||
within you.
|
||
|
||
In the same way you should call upon your Higher Self for aid and
|
||
strength when you feel yourself being affected by any of the great
|
||
Mental Waves of feeling or emotion sweeping over the public mind, and
|
||
which have a tendency to "stampede" people into adopting certain ideas,
|
||
or of following certain leaders. In such case the assertion of the "I"
|
||
within you will dissipate the influence around you, and you will find
|
||
yourself standing in a center of Peace surrounded on all sides by the
|
||
ocean of mental tumult and agitation which is sweeping over or circling
|
||
around the place. In the same way you will be able to neutralize the
|
||
unpleasant mental atmospheres of places, localities, houses, etc., and
|
||
render yourself positive to and immune from the same. n short, we have
|
||
given you here a recipe that may be used in any and every instance of
|
||
the employment of Mental Influence. It may sound simple to you, but a
|
||
little use of it will make you deem it the most important bit of
|
||
practical knowledge you may possess.
|